When to Wiped

Greek Dictionary When to Wiped:

See Strong’s Concordance for numbering system.

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When: 302. See Whoso, 302. 
When: 1437: See If, 1437.
When: 1722. See In, 1722.  
When: 1723. See Take, 1723.

When: 1875. Greek is, Epan. Conjunction, for whenever, so soon as, common form, subjunctive, Matthew 2:8, “When ye have found him.” Luke 11:22-34.

When: 1893. See Else, 1893.
When: 2259. See Half, 2256.  
When: 2531. See How, 2531.
When: 3326.
When: 3588. See Greek definite article.

When: 3698. Greek is, hopote. Compound relative, part of time, when, at what time. common form, Indicative, of what actually took place at a certain time, Luke 6:3, “When himself was an hungred, and they which were with him.”

When: 3704.
When: Whence: 3739. See Because, 3739.
When: Whensoever: 3752.

When: 3753. Greek is, hote. Adverb, of time, when, correl. Construed regularly with the Indicative as relating to an actual event, something actually taking place. Rarely with the subjunctive, see below in c.

a. Common, Indicitive, present, in general propositions, John 9:4, “When no man can work.” Hebrews 9:17, “While the testator liveth.”

b. Usually of time past; so common form, Indic pres. in an historical sense, Mark 11:1, “When they come nigh to Jerusalem.” collectively, with Matthew 21:1. Imperfect, Mark 14:12, “When they killed the Passover.” Mark 15:41, “When he was in Galilee.” John 17:12, “While I was with them in the world,” where Jesus speaks by anticipation. John 21:18, “when thou wast young, thou girdedst thyself, and walkedst whither thou wouldest:” Romans 6:20. 1 Corinthians 13:11. Jude 9. common form, “So that,” or ‘nor,” corresponding to, 1 Corinthians 3:7, “So then neither.” and “Neither he that watereth.”

1 Peter 3:20, “When once the longsuffering of God waited.” Aoris, Matthew 7:28, “When Jesus had ended these sayings.” Matthew 12:3. Mark 1:32. Luke 2:21, sequl follows   , 22:14. John 1:19, 6:24. Acts 1:13. 1 Corinthians 13:11. Galatians 2:11 sequence to follow, Revelation 1:17, 6:3. So, common form, Matthew 21:1, “When they drew nigh unto Jerusalem,” John 12:16. Preferred, 1 Corinthians 13:11, “When I was a child.”

c. Of future time; so sequel follow indicative, future, Luke 17:22, “The day will come, when ye shall desire to see one of the days of the Son of man.” John 4:21-23, 5:25, 16:25. Romans 2:16. 2 Timothy 4:3. Once common form, Subjunctive, aoris, instead of indicative future, Luke 13:35, “Until the time come when ye shall say.” In the latest ages of the Greek, the Subjunctive, aoris, was thus very commonly employed for the future, Indicative.  

When: 3756.See Because, 3739.  
When: 4218. See Time, 4218. See also Never, 4219. 
When: 5613. See Like, 5613. 
Whensoever: 1437 See If, 1437.
Whensoever: 5613. See Like 6613.  
Whence: Where: 3606. See Thence, 3606. 
Whence: 3739. Se Because, 3739. 

Whence: 4159. Greek is, pothen. Interrog. Adverb, whence?

a. Past particle, of place from what place or quarter? Matthew 15:33, “Whence should we have so much bread?”  Mark 8:4. John 4:11, 6:5. Revelation 7:13, “Whence come they?” Also indirect, as often in N.T. Luke 13:25, “I know you not whence ye are,” with verse 27. John 3:8, 8:14. Trope, of state, condition, indirect. Revelation 2:5. Septuagint for Hebrew, Numbers 11:13, “Whence should I have flesh to give?” Genesis 29:4, “Whence be ye?” Judges 19:17.

b. Of source, author, cause, also manner, whence? How? Matthew 13:27, “From whence then hath it tares?”  Matthew 13:54-56, 21:25. Mark 6:2. John 1:48, 19:9, “Whence art thou?”  James 4:1. Indirect, Luke 20:7, “They could not tell whence it was.”  John 2:9, 7:27-28, 9:29-30. Septuagint and Hebrew, 2 Kings 6:27, “Whence shall I help thee?” Spoken in surprise, admiration, Luke 1:43, “And whence is this to me.”  Implying strong negation, Mark 12:37, “And whence is he then his son?”

Whence: 4226. See Where, 4226.  
Where: 296. See Too, 296.
Where: 1330. See Gone, 1330.

Where: 1337. Greek is, dithaiassos. Between two seas, So of Corinth. In N.T., spoken probably of a shoal or san-bank at the confluence of two opposite currents, Acts 27:41, “Where two seas met.”

Where: 1722. Whereby: Wherefore: Wherein: Whereinsoever: Whereupon: 1722. See “IN” 1722.
Where: Whereby: See In, 1722. 
Where: 2596. See Against, 2596.
Where: 3606. See Thence, 3606.  

Where: Wheresoever: 3699. Greek is, hopou. Compound relative, adverb of place, past particle, where, in which, or what place.

a. Past particle, and after express mention of a place. Sequel follows indicative, Matthew 6:19-20, “Where neither.” Mark 9:44. Luke 12:33. John 1:28. With, Greek, “There,” added pleonasm. Revelation 12:6, “Where she hath a place prepared,” with verse 14. Or also, Revelation 17:9. Septuagint for Hebrew, “A place where,” Judges 18:10, “When you go.” Sequel follows subjunctive of that which is indefinite, Mark 14:14. With “There,” emphatic in the corresponding clause. Matthew 6:21, “For where your treasure is.” Luke 12:34, 17:37, “Wheresoever.” John 12:26.

Simply and including the idea of demonstrative, there, where, Matthew 25:24, “Where thou hast not strawed,” with verse 26. Mark 5:40. John 3:8, 7:34. Romans 15:20. So sequel follows subjunctive, Mark 9:18, “Wheresoever he.” Mark 14:9. Matthew 24:28, “Wheresoever the carcass is.” Mark 6:10. Sequel follows indicative, implied, Mark 6:56, “Whithersoever.”

b. Trope, in a wider sense, including also time, manner, circumstances, etc. Colossians 3:11, “Where there is neither Greek or Jew, circumcision nor uncircumcision,”2 Peter 2:11, “Whereas.” So common form, “There,” emphatic, James 3:16. Simply as, there where, Hebrews 9:16, 10:18. Septuagint, Proverbs 26:20, “Where no wood is, there the fire goeth out:” So in reasoning, where, whereas, as, since,1 Corinthians 3:3, “Whereas.”

c. By attract. after verbs of motion, instead of whither. As sequel follows indicative, John 8:21-22, “Whither I go.” John 14:4. Hebrews 6:20. So, “wherever,” Common form, Subjunctive, Luke 9:57, “Whithersoever thou goest.” James 3:4. Revelation 14:4.

Where: 3739. Whereby: Wherefore: Whereinsoever: Whereinto: Whereof: Whereon: Whereto: Whereunto: Whereupon: Wherewith: 3739. See Because, 3739.

Where: 3757. Whereby: Wherefore: 3757. See Cannot, 3756.  
Where: 3837. See Every, 3837.

Where: 4226. Greek is, pou, or pos. Interrogatory, adverb, indefinite, and where? In what place?

a. Past particle, and generally,

a-1. In a direct question, sequel follows indicative, Matthew 2:2,, “Where is he that is born King of the Jews? Mark 14:14. Luke 17:17- 37, 22:11. John 1:39, 7:11, 8:10-19, 9:12, 11:34. 1 Peter 4:18. Sequel follows common form, subjective, Matthew 26:17, “Where wilt thou that we prepare —?” Mark 14:12. Luke 22:9. Septuagint for Hebrew, Genesis 4:9, “Where is Abel thy brother?” Genesis 18:9, ” Where is Sarah?”

a-2. Indirect, often in N.T., see indicative, Matthew 2:4, “He demanded of them where Christ should be born.” Mark 15:47. John 1:39, “They came and saw where he dwelt.” John 11:57, 20:2-13-15. Revelation 2:13. Sequel follows subjunctive, Matthew 8:20, “Hath not where to lay his head.” Luke 9:58, 12:17.

a-3. In a direct question implying a negative, as that a person or thing is not present, does not exist; Luke 8:25, “Where is your faith?” Romans 3:27. 1 Corinthians 1:20, 12:17-19. 2 Peter 3:4. 1 Corinthians 15:55, “O death, where is thy sting?” quoted from Septuagint, Hosea 13:14, where Hebrew is, “Will be thy plagues.” So Septuagint and Hebrew, Judges 9:38, “Where is now thy mouth?” Job 17:15. Joel 2:17.

b. By attraction after verbs of motion, where? as whither? To what place? as often in English. So in a direct question, John 7:35, “Whither will he go, that we shall not find him?” John 13:36, “Whither goest thou? John 16:5. Septuagint for Hebrew, Genesis 16:8, “Whence camest thou?” Deuteronomy 1:28, “Whither shall we go up?”  Indirect, John 3:8, “But canst not tell whence it cometh and whither it goeth.” John 8:14, 12:35, 14:5. Hebrews 11:8. 1 John 2:11, “And knoweth not whither he goeth.”

Where: 5101. Whereby: Wherefore: Whereof: Whereunto: Wherewith: Wherewithal: 5101.
Where: 5117. See Place, 5117.
Whereas: 3748.
Whereas: 3756. See Because, 3759. 
Whereby: 1223. See By, 1223.
Whereby: 2596. See Against, 2596-4-a-1.
Whereby: 3588. See Greek Definite Article, 3588.
Whereby: 3606. See Thence, 3606.  
Whereby: Wherein: Whereof: 4012. See Concern, 4012.  
Whereby: 4314.
Wherefore: 686. See Therefore, 686.
Wherefore: 1065. See Yet, 1065.  
Wherefore: 1161. See Yes, 1161.
Wherefore: 1223. See By, 1223.
Wherefore: 1302. See Chose, 1302.
Wherefore: 1352. See Cause, 1352
Wherefore: 1355.
Wherefore: 1519. Whereinto: Whereto: 1519. See To, 1519.  
Wherefore: 1752. See Sake, 1752.
Wherefore: 1909. Wherein: Whereof: Whereon: 1909. See “ON” 1909.
Wherefore: 2443.
Wherefore: 2444. See Why, 2444.
Wherefore: 3303. See Truely, 3303.
Wherefore: 3606. See Thence, 3606.
Wherefore:1722.3739.3757.5101. See Where, corresponding numbers:
Wherefore: 3767. See Than, 3767.  
Wherefore: 5105. See Therefore, 5105.  
Wherefore: 5124. See This, 3778.  
Wherefore: 5484. See Grace, 5484.
Wherefore: 5485. See Grace, 5485-e.
Wherefore: 5620. See Therefore, 5620. 

Wherein: 1722. 3739. 3757. See “Where,” and corresponding numbers. See In, 1722.  See Because; 3739. See Not: 3756.

Whereinsoever: 302.Wheresoever: 302.
Whereof: 1537. See Out, 1537.
Whereof: 3767. See Than, 3767.  

Whereon: 1909. See “ON” 1909.
Wheresoever: 302. See Whoso, 302.  

Wheresoever: 1437. See If, 1437.
Wheresoever: 3699. See Where, 3699.
Whereunto: 3739. See Because, 3739.
Whereupon: 3606. See Thence, 3606.  

Wherewith: 3745. See Inasmuch, 3745.
Whether: Whersoever: 1437. See If, 1437.
Whether: 1487. See If, 1487.
Whether: 1520. See One, 1520.
Whether: 1535. See After, 1535.
Whether: 2273. See Than, 2228.  
Whether: 3379. See Lest, 3379.
Whether: 4220.
Whether: 5037.
Whether: 5101. See Where, 5101.
Which: 302. See Whoso, 302.
Which: 846. See Self, 846.
Which: 1352. See Cause, 1352.
Which: 1536.  
Which: 2076. See Say, 1510.  
Which: 2532. See Both, 2532.  
Which: 3558. See Greek definite article.
Which: 3634. See Manner, 3634.
Which: 3699. See Where, 3699.
Which: 3735. See Hill, 3735.
Which: 3739. See Because, 3739.
Which: 3745. See Inasmuch, 3745.
Which: 3748.
Which: 3778. See This, 3778.
Which: 4169. See Manner, 4169.
Which: 5101.
While: 891. See Until, 891.
While: 1722. See In, 1722.  

While: Whiles: 2193. See Until, 2193.  
While: 2250. See Years, 2250.
While: 2540. See Time, 2540.
While: 3153. See Vanity, 3153.
While: 3397. See Small, 3398.
While: 3588. See Greek definite article.
While: 3641. See Little, 3641.
While: 3739. See Because, 3739.  
While: 3752.
While: 3753.
While: 3819. See Long, 3819.
While: 4340. See Temporal, 4340.
While: 5099. See Punishment, 5099.  
While: 5550. See Space, 5550.
While: 5613. See Like, 5613.
Whisperers: 5588.
Whisperings: 5587.
Whit: 3367. See No, 3367.
Whit: 3650. See Whole, 3650.
White: 2986. See Bright, 2986.
White: 3021.

White: 3022. Greek is, leukos. past particle, Light, as in emitting light, shining, glittering, radiant, therefore, radiant white.

a. Past particle, of raiment, especially that of angels, etc. Mark 16:5. John 20:12. Acts 1:10. Revelation 3:4-5-18, Revelation 4:4, 6:11, 7:9-13, 19:14. Luke 9:29, “His raiment was white and glistering = (glistening.)” Matthew 17:2, “His raiment was white as light.” Matthew 28:3. Mark 9:3, “Exceeding white as snow.” Daniel 7:9, where Septuagint for Hebrew, “White.” Of a throne, Revelation 20:11.

b. Generally white, as in hair, Matthew 5:36. Revelation 1:14. A stone, Revelation 2:17. A cloud, Revelation 14:14. A horse, Revelation 6:2, 19:11-14. A field ripe for the harvest, John 4:35. Septuagint for Hebrew, “White,” Leviticus 13:3-4. Zechariah 1:8, 6:3.

Whited: 2867.
Whither: 3699. See Where, 3699.
Whither: 3739. See Who, 3739.
Whither: 3757. See Where, 3756.  
Whither: 4226. See Where, 4226.
Whithersoever: 302. See Whoso, 302.
Whithersoever: 1437. See If, 1437.
Whithersoever: 3757. See Whither, 3757.
Whithersoever: 3966. See Where, 3699.
Who: 841.
Who: 846. Whom: Whose: 846. See Self, 846.
Who: Whose: 2532. See Both, 2532.
Who: 3588. Whom: Whose: Whoso: Whosoever: 3588. See Greek definite article.
Who: 3739. Whom: Whose: Whoso: Whosoever: 3739. See Because, 3739.  
Who: Whosoever: 3745. See Inasmuch, 3745.
Who: Whosoever: 3748.
Who: 3778. See This, 3778.
Who: 5101. Whom: Whose: 5101.

Whole: 537. Greek is, hapas. The whole, every, all together, Matthew 24:39, “And knew not until the flood came, and took them all away,” Mark 16:15. Luke 17:27-29, “it rained fire and brimstone from heaven, and destroyed them all.” Acts 11:10. Septuagint for Hebrew, “All,” Psalms 22:23. Jeremiah 18:23. Spoken also indefinitely of a large number, without necessarily including every individual of that number, Mark 8:25, “and saw every man clearly.” Mark 11:32. Luke 3:21, 8:37, “Then the whole multitude of the country of the Gadarenes round about besought him to depart from them;” Luke 19:48, “For all the people were very attentive to hear him.”

Whole: 1295. See Heal, 1295.
Whole: 2390. See Heal, 2390.
Whole: 2480. See Might, 2480-a.
Whole: 3610 See Servant, 3610.

Whole: 3646. Greek is, holokautoma. A holocaust, whole burnt-offering, past particle, in which the whole victim was burned; but generally, Mark 12:33, “is more than all whole burnt-offering and sacrifices.” Hebrews 10:6-8. Septuagint for Hebrew, “Burnt-offering,” Exodus 18:12, 24:5. Exodus 30:20. Leviticus 4:35.

Whole: 3648. See Entire, 3648.

Whole: 3650. Greek is, holos. Whole, the whole, all, including every part; for the construction with nouns having the article. As of space, extent, amount, etc. Matthew 4:23, “And Jesus went about all Galilee,” Matthew 5:29, “and not that thy whole body should be cast into hell.” Matthew 16:26, “For what is a man profited, if he shall gain the whole world, and lose his own soul?” Matthew 21:4, “All this was done, that it might be fulfilled which was spoken by the prophet,” Matthew 22:40. Mark 1:33, “And all the city was gathered together at the door.” Luke 1:65. John 4:53. 1 Corinthians 5:6. Revelation 3:10, 13:3. Neuter, the whole mass, Matthew 13:33. Luke 13:21.

Throughout, in every part John 19:23, “Throughout.” Septuagint for Hebrew, “All over,” Genesis 25:25. Zechariah 4:2, “All of.” Of time, Matthew 20:6, “Why stand ye here all the day idle?” Luke 5:5, “Master, we have toiled all the night,” Acts 11:26, “that at a whole year they assemble themselves with the church,” Acts 28:30. Septuagint and Hebrew, “All that day,” Exodus 10:13. Numbers 4:6, “Wholly.” Leviticus 25:30. Of an affection, emotion, condition, Matthew 22:37, “Love the Lord thy God with all thy heart,” quoted from, Deuteronomy 6:5, where Septuagint and Hebrew, is, “All.” Luke 10:27. John 9:34, “Thou wast altogether born in sins.” John 13:10.

Whole: 3956. See All, 3956.
Whole: 4982. See Save, 4982.
Whole: 5198. See Health, 5198.

Whole: 5199. Greek is, hugies. Adjective, dative, accommodation, so accommodation, “well,” John 5:11-15, 7:23, “because I have made a man every whit whole on the sabbath day?” Sound, healthy, well, in good health.

a. Past particle, Of the body or its parts, Matthew 12:13, 15:31, “the maimed to be whole,” Mark 3:5, 5:34. Luke 6:10. John 5:4-6-9-14. Acts 4:10. So to make sound, to heal.

b. Trope, sound doctrine, as true, pure, uncorrupted, Titus 2:8, “Sound speech, that cannot be condemned;”

Wholesome: 5198. See Health, 5198.
Wholly: 1510. See Root, 1510.
Wholly: 1722. See In, 1722.  
Wholly: 3651.
Whom: 3939. See Sojourn, 3939.
Whomever: 1437. See If, 1437.
Whosoever: 39. See Saint, 39.
Whomsoever: 302. See Which, 302.
Whomsoever: 1437. See If, 1437.
Whomsoever: 3736. See Dig, 3736. 
Whomsoever: 3956. See All, 3956.
Whomsoever: 5100. See Certain, 5100.

Whore: 4204. Greek is, porne. Feminine, as, to sell. A harlot, prostitute, who sell her favors. Matthew 21:31, “That the publicans and the harlots go into the kingdom of God before you.” And verse 32. Luke 15:30. 1 Corinthians 6:15-16. Hebrews 11:31, “By faith the harlot Ra-hab perished not with them  that believed not,” James 2:25. Septuagint for Hebrew, “Harlot,” Genesis 38:15. Joshua 2:1. From the Hebrew, symbolic of Babylon, the great harlot, as being the chief seat of idolatry, Revelation 17:1-15-16 “these shall hate the whore,” verse 5, “the mother of Harlots,” verse 15-16 19:2, “for he hat judged the great whore which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand.”  Septuagint and Hebrew, “Harlot,” Isaiah 1:21, “How is the faithful city become an harlot?” Ezekiel 16:28, “Thou hast played the whore also with the Assyrians, because thou was unsatiable; yea, thou hast played the harlot with them.” Ezekiel 16:29, “The work of an imperious whorish woman.”

Whoremonger: Whoremongers: 4205. See Fornicator, 4205.
Whose: 846. See Self, 846.
Whose: 3588. See Greek definite article.

Whoso: Whosoever: 302. Greek is, “Av.” A particle used with the optional subjective, and Indicative, moods; sometimes properly rendered by perhaps; more commonly not to be expressed in English by any corresponding particle, but only giving to a proposition or sentence, a stamp of uncertainty, and mere possibility, and indicating a dependence on circumstances. In this way it serves to modify or strengthen the intrinsic force of the optional and subjective, while it can also, in like manner, affect the signification of the Indicative (present and Preferred, excepted) and other verbal forms. This particle stands after one or more words in a clause, and is thus distinguished from “which, av” for “that, eav,” see the next article. For the general use and power of “would, av.” in classic writers and in N.T. In the N.T., the use of ‘av,” is generally conformed to that of classic writers, but sometimes not.” As conformed to classic usage.  

1. With the Optative, in a clause not dependent it indicates that the supposition or possibility expressed by the simple optional will, under the circumstances implied by “would, av” be realized. Hence it is found.

1-a. In vows, wishes, etc. once, Acts 26:29, “I would to God, that not only thou,” I could pray to God, and under the circumstances do pray to him.

1-b. In interrogations, direct or indirect, where the thing inquired about is possible, or certain, but the inquirer is uncertain when or how it is to take place. Luke 1:62, How he would have him called, “How he might wish him to be called? as since he was to have a name, what that name should be. Luke 9:46. John 13:24. Acts 2:12, 5:24, 17:18, 21:33, “Demanded, who he was.”

2. With the Subjunctive in relative clauses and connected with relative words, which thus are rendered more general and indicate mere possibility;. For “would, av,” thus used, the writers often put “that, eav.”

2-a. With relative pronouns or particles, where “ev,” implies some condition, or uncertainty whether or where the thing will take place, etc. Latin, “cunque,” ever, soever, etc. Thus,

2-a-1. Whoever, whosoever, Matthew 5:21-31-32, 10:11, “Whatsoever city or town –.” Matthew 12:32, “Whosoever speaketh a word against the Son of man,–.” Mark 3:29. John 1:33, “but he that sent me to baptize with water,” Septuagint, Daniel 3:5-6, “That at what time ye heart the sound of the cornet,” and, “And whoso falleth not down and worship shall the same hour be cast into the midst of a burning fiery furnace.”

2-a-2. Whosoever, Matthew 10:33. Luke 10:35. John 2:5. Acts 3:23, “which was not heard that prophet,”

2-a-3. Whosoever, Matthew 7:12, 21:22. Mark 3:28. John 11:22. Acts 2:39, “even as many as the Lord our God shall call.”

2-a-4. Wheresoever, Mark 9:18, 14:9, “Wheresoever.”  Luke 9:57, “I will follow thee whithersoever thou goest.” Revelation 14:4, “These are they which follow the Lamb whithersoever he goeth.”

2-a-5. As, in whatever manner, etc. 1 Thessalonians 2:7, “even as a nurse cherisheth her children:”

2-b. With particles of time, conjunctions, etc.

2-b-1. Until, the time when being indefinite, Matthew 2:13, “and be thou there until I bring thee word:” Matthew 5:18-26, 10:11-23. Mark 6:10. Luke 20:43. Acts 2:35. So, 1 Corinthians 11:26, 15:25, “For he must reign, till He hath put all enemies under His feet.”

2-b-2. Whenever, as soon as, indefinite, 2 Corinthians 3:16, “The vail shall be taken away.” Septuagint, Deuteronomy 7:12.

2-b-3. When, as soon as, indefinite, 1 Corinthians 11:34, “When I come,” when I shall come, as in but I know not when this will be. Philippians 2:23, “so soon as I shall see how it will go with me.”

2-b-4. So often as, however often, 1 Corinthians 11:25, as oft as ye drink it, in remembrance of me.”

c. With the illative particle, that, in order that; and that at some time or other, that sooner or later, etc. Luke 2:35, “that the thoughts of many hearts may be revealed.” Acts 3:19, 15:17, “That the residue of men might seek after the LORD,” Romans 3:4. Septuagint for Hebrew, Psalms 51:5, “and in sin did my mother conceive me.”

With the Indicative, in the historical tenses, (but not in the primary ones,) ” av,” is used in the apodosis of a conditional sentence in which “if,” precedes, and indicates that the thing in question would have taken place, if that which is the subject of the protasis, had also taken place; but that in fact neither the one, nor the other has taken place. Matthew 11:21, “For if the mighty works, which were done in you, had been don in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.” But the miracles were not done, and they did not repent. Luke 19:23. John 4:10, 9:41. Hebrews 4:8. John 8:42, “If God were your Father, ye would love me:” but neither is true. So, Matthew 11:23, 12:7, 23:30, 24:22, 43. Mark 13:30. John 11:21. Romans 9:29. 1 Corinthians 2:8, 11:31. Galatians 1:10. 1 John 2:19.

3. The following are departures from classic usage,

3-a. When in relative clauses a relative pronoun with “av,” is followed by the indicative; here classic writers employ the Subjective of option. This occurs in N.T. when a thing is spoken of as actually taking place, not at a definite time or in a definite manner, but as often as opportunity presents, etc. It is thus found only with a preterit. Mark 6:56, “and as many as touched Him were made whole.” and wheresoever He entered, etc. Acts 2:45, 4:35. 1 Corinthians 12:2, “Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led,” led away to idol worship, just as ye happened to be led, as I do not say by whom, or how. Septuagint, Genesis 2:19. Leviticus 5:3, and in later Greek writers. Once with the present indicative, Mark 11:24, “what things soever ye desire,” Luke 8:18, 10:8.

4. As an adverb or rather in a false construction, perhaps, possibly. So once before an Infinitive mode, 2 Corinthians 10:9, “That I may not seem as if I would terrify you by letters.” Which is probably to be resolved by, as if I wished to terrify you. Once also without any mood, 1 Corinthians 7:5, “Defraud ye not one the other,” unless perhaps by mutual consent.” “Av,” conjunction, contr. “if,” and distinguished from the radical “av,” of the preceding article, by being put at the beginning of a proposition, or clause;

Whosoever: 39. See Saint, 40.
Whosoever: 56. See Ignorance, 56.
Whosoever: 1437. See If, 1437.
Whosoever: 3736. See Dig, 3736.
Whosoever: 3956. See Whole, 3956.
Why: 1063. See Than, 1063.  
Why: 1302.

Why: 2444. Greek is, hinati. As an interrog. particle, elliptically for, “In order that what may take place?” As to what end? Why? Wherefore? Matthew 9:4, “Wherefore think ye evil.” Matthew 27:46, “why hast thou forsaken me?” Luke 13:7. Acts 4:25, 7:26. 1 Corinthians 10:29. Septuagint for Hebrew, Psalms 2:1, “Why do the heathen rage, and the people imagine a vain thing?” Numbers 22:32, “Wherefore.”

Why: 3754. See Because, 3754.  
Why: 5101. See Who, 5101

Wicked: 113. Greek is, athesmos. Adjective, Lawless, and by implication, wicked, impious, 2 Peter 2:7, 3:17, “lest ye also, being led away with the error of the wicked,”

Wicked: 459. Greek is, anomos. Lawless, as in,

a. Without law, not subject to the law, of Moses. 1 Corinthians 9:21, “To them that awe without law, as without law, (being not without law to God, but under the law to Christ,)” I was as one not subject to the law, (though not indeed without this law in the sight of God,) that I might win,” etc. Hence put for gentile, pagan, Acts 2:23, “and by wicked hands have crucified and slain:”

b. By implied and from the Hebrew, a violator of the divine law, a transgressor, impious, wicked, 1 Timothy 1:9, “the is not made for a righteous man, but for the lawless  and disobedient,” 2 Peter 2:8, “vexing his righteous soul from day to day with their unlawful deeds;” In the sense of malefactor, Mark 15:28, “and he shall be numbered with the transgressors.” Luke 22:37. 2 Thessalonians 2:8, “and when the wicked be revealed,” that impious one, as, “and that man of sin be revealed,” verse 3, referring to the guilt of idolatry, etc. Septuagint for Hebrew, “Transgressors,” Isaiah 53:12, “and he was numbered with the transgressors;” Ezekiel 18:24, 33:8-12. Isaiah 55:7.

Wicked: 2556. Greek is, kakos. Bad, worthless, externally, as a breastplate. Of a soldier, coward, craven.

a.  In a moral sense, wicked, vicious, bad, in heart, conduct, character. Matthew 21:41, “These wicked men.” Matthew 24:48. Philippians 3:2. Revelation 2:2, Of things, Mark 7:21, “proceed evil thoughts, adulteries, fornication, murders,” Romans 13:3, evil works, compare to good. 1 Corinthians 15:33, “Evil communications.” Colossians 3:5. Septuagint for, “Evil” Proverbs 15:3,28:5.

Proverbs 6:18, “Wicked imaginations.” Neuter, “Evil,” plural, “Evil things,” as in wickedness, fault, crime, Matthew 27:23, “What evil hath he done?” Mark 15:14. Luke 23:22. John 18:23, “If I have spoken evil, bear witness of the evil:” Acts 23:9. Romans 1:30, 2:9, 3:8, 7:19-21, 9:11, 13:4, 16:19. 1 Corinthians 10:6, “we should not lust after evil things,” 2 Corinthians 5:10, “Whether it be good or bad.” 2 Corinthians 13:7. 1 Timothy 6:10. Hebrews 5:14. James 1:13. 1 Peter 3:12. 3 John 11. Septuagint for Hebrew, “Bad,” 1 Kings 3:9. Proverbs 3:7.

b. Active, Causing evil, as in hurtful, ruinous. Romans 14:20, “It is evil for that man who eateth.” Revelation 16:2, “Noisome and grievous sore.” Titus 1:12, “Evil beasts.” Septuagint for Hebrew, “Evil day,” Amos 6:3. Proverbs 16:5, “Abomination.” Neuter, evil, as cause or source of evil, James 3:8; evil done to any one, harm, injury, Acts 16:28, 28:5, “Felt no harm.” Romans 12:17-21, 13:10, “Love worketh no ill.” 1 Corinthians 13:5. 1 Thessalonians  5:15. 1 Peter 3:9-11. In words, evil-speaking, 1 Peter 3:10. Septuagint for Hebrew, “Do evil,” Micah 7:3. Plural, evils, as in troubles, afflictions, Luke 16:25, “Receivedst — Lazarus evil things.” Acts 9:13. 2 Timothy 4:14. Septuagint for Hebrew, “Evil” Genesis 44:34, 48:16. Isaiah 45:7. Jeremiah 24:8, “Evil figs that cannot be eaten.”

Wicked: Wickedness: 4190. See Evil, 4190.
Wicked: 4191. See Evil, 4190.
Wickedness: 2549. See Maliciousness, 2549.

Wickedness: 4189. Greek is poneria. Evil nature, badness, past particle, in a physical sense, Septuagint for Hebrew, Jeremiah 24:2, “Bad,” Jeremiah 3-8, “Evil.” In N.T., only in a moral sense, evil disposition, wickedness, malice. Matthew 22:18, “Jesus perceived their wickedness.” Luke 11:39. Romans 1:29. 1 Corinthians 5:8. Ephesians 6:12, “Spiritual wickedness.” Plural, “Wicked counsels, Mark 7:22, wicked deeds, iniquities, Acts 3:26. Septuagint for Hebrew, Psalms 28:4. Plural for, “The evil,” Jeremiah 32:32,33:5, “Wickedness”

Wide: 4116. See Broad, 4116.

Widow: 5503. Widows: Widows’: 5503. Greek is, chera. Adjective, Bereaved, past particle, adjective, Bereaved of one’s husband, widowed, Luke 4:26, to a widow woman. Septuagint for Hebrew, “A widow that had a long time mourned for the dead,” 2 Samuel 14:2. 1 Kings 7:14, “A widow’s son.” Substantive, a widow, Matthew 23:14, “Ye devour widows’ houses.” Mark 12:40-42, Luke 2:37, 4:25, 7:12, 18:3-5, 20:47, 21:2-3. Acts 6:1, 9:39-41. 1 Corinthians 7:8. 1 Timothy 5:3-4-5-9, “Having been the wife of a man.” 1 Timothy 5:11-16. James 1:27. Septuagint for Hebrew, “Remain a widow,” Genesis 38:11. Exodus 22:22-24. Poetry of a city left desolate, Revelation 18:7, “I sit a queen (luxuriously,) and am no widow,” compare with, Isaiah 47:8, “I shall not sit as a widow.”

Wife: 1134. Greek is, gunaikeios. Womanly, womanish, female. 1 Peter 3:7, “Giving honor unto the wife,” where “the female,” is dative of the abstract, neuter, a woman, wife, as womanly, womanish, female, or else it qualifies as vessel, in a similar sense. Septuagint for genitive, Leviticus 18:22, “Thou shall not lie with mankind, as with womankind.” Deuteronomy 22:5, “Neither shall a man put on a woman’s garment.”

Wife: 1135. See Woman, 1135.
Wife’s: 3994. See Law, 3994.

Wild: 65. Greek is, agrielaios. A wild olive-tree, Latin is, oleaster, as Romans 11:17-24, “If thou wert cut out of the olive tree which is wild.” The wild olive bears no fruit, and is therefore contrasted by Paul with the cultivated olive.”

Wild: 66. Greek is, agrios. Wild, as,

a. Not domestic, Matthew 3:4, “Wild honey.” Mark 1:6. Wild honey or honey dew. which is Arabia and other regions of Asia is found upon the leaves of certain species of trees, becomes hard, and is then easily gathered.

b. Fierce, raging, spoken of waves, to which wicked men are compared, Jude 13, “Raging waves of the sea.” 1 Samuel 14:25, “Honey upon the ground.”

Wild: 2342. See Beast, 2342.
Wilderness: 2047. See Desert, 2047.
Wilderness: 2048. See Desolate, 2048.
Wiles: 3180. See Wait, 3180.
Wilfully: 1596. See Willingly, 1596.
Will: 210. See Against, 210.
Will: 1012. See Council, 1012.

Will: 1013. Greek is, brabeuo. Past particle, That which is willed, as in will, purpose, Acts 27:43, “Willing to save Paul.” Romans 9:19, “Who hath resisted his will.”

Will: 1014. See Disposed, 1014.
Will: 1106. See Judgement, 1106.

Will: 1479. Greek is, ethelothreskeia. Voluntary worship, will worship, as in beyond what God requires, supererogatory Colossians 2:23, “A shew of wisdom in will worship.” probably referring to the phrase in verse 18, “In a voluntary humility and worshipping of angels.”

Will: 2107. See Good, 2107.
Will: 2133. See Good, 2133.
Will: 2307. See Desire, 2307.

Will: 2308. Greek is, thelesis. Will, good pleasure of God, Hebrew 2:4, “According to His own will.” Septuagint, Ezekiel 18:23, “Pleasure.” A form of the later Greek.

Will: 2309. Willeth: Willing: 2309. Greek is thelo. To will, to wish, to desire, past particle, implying active volition and purpose, and thus differing from, “boo-lom-ahee,” to will, or be willing.

a-1. Past participle, to will, as in to have in mind, to purpose, to intend, to please. Of the Father and Christ, sequel to follow, inferred, aoris, Romans 9:22, “What if God, willing to shew His wrath.” Colossians 1:27, “To whom God would.” Absolute, common form, inferred, implied, John 5:21. Acts 18:21, 1 Corinthians 4:19. James 4:15, “If the Lord will.”

a-2. Of men, sequel follows infinitive mode as aoris, Matthew 5:40. Mark 6:19, “And would have killed him.” John 1:43. Acts 7:28, “Wilt thou kill me?” common form infinitive mode, present, Matthew 19:21, “If thou wilt be perfect.” John 6:67. Acts 10:10, 14:13, 24:6. Sequel follows infinitive mode, accommodation, Luke 1:62. Absolute, common form inferred, implied, Matthew 8:2, “If thou will.” Mark 3:13. 1 Corinthians 7:36. Revelation 11:6. So common form negative, not to will, not to have in mind, and by implication, to will not, to determine not to do this or that, to refuse, etc.

Sequel follows inferred, aoris, Matthew 2:18, “Would not be comforted.” Mark 6:26. Luke 15:28. common form, inferred, present, John 7:1. 2 Thessalonians 3:10. Absolute, common form, inferred, implied, Matthew 18:30, 21:29. Romans 7:15. In antithesis of to will and to do, Romans 7:18. 2 Corinthians 8:11-12. Philippians 2:13. Further, with a negative the idea of, “Willing,” sometimes approaches that of to be able, I can, as Matthew 1:19, “Not willing,” being unwilling, unable, as in not being able to bring himself to do so and so. Luke 18:13, “Would not lift up so much as his eyes,” would not, could not, dared not.

a-3. Trope, Of the wind, John 3:8, “The wind bloweth were it listeth.”

b. Generally, To wish, to desire, to choose, sequel to follow, infinitive mode, as aoris, Luke 8:20, “Desiring to see thee,” Luke 23:8, “Was desirous to see me.” common form, inferred present, John 16:19. Galatians 4:20. Sequel follows infinitive mode, accusative, Mark 7:24. 1 Corinthians 7:7, 11:3, 14:5. Absolute, common form, inferred, implied, Matthew 15:28, “Even as thou wilt.” Mark 9:13, “whatsoever they listed = (wished.)” John 15:7. 1 Corinthians 4:21.

So common form, negative, to will not, to be unwilling, to choose not, sequel follows accusative, aoras, Luke 19:14, “We will not have this man to reign over us.” 1 Corinthians 10:20. common form, inferred, present, Romans 1:13. 1 Corinthians 10:1. 2 Corinthians 1:8. Absolute, common form inferred, implied, John 21:18, “Thou wouldest not.”

Sequel follows “if,” Luke 12:49, “What will I, if it be already kindled?” Sometimes with an accusative, simply where however an infin. is strictly implied, as Luke 5:39, “Having drunk old wine straightway desireth new.” 2 Corinthians 11:12, “Which desire occasion.” Sequel follows “that,” common form, subjunctive, Matthew 7:12, “Whatsoever ye would that men should do to you.’ Mark 6:25. John 17:24.

So in interrogations, sequel follows future, indicative, or more properly aoris, subjunctive, past particle, with “that,” implied as in Matthew 20:32, “What would ye that I shall do unto you?” as in English, what will ye (that) I should do unto you? Matthew 26:17. Mark 14:12, 15:9-12. Luke 9:54. Once with “Than,” as to choose rather, to prefer, 1 Corinthians 14:19. Sometimes “Willingly, gladly, when followed by an infinitive, is to be rendered as an adverb before a finite verb, as in John 6:21, they gladly received him into the vessel.

c. By implied, to be disposed, inclined to any thing, to delight in, to love, as, “phileo,” to be a friend,” So sequel follows infinitive mode, Luke 20:46, “Which desire to — and love greetings in the markets,” compare with, Mark 12:38, “Beware of the Scribes, which love to go in long clothing,” where it seems to take the accusative, as being synonymous with “phileo,” But this is better referred to Hebraism. So by Hebraism common form accusative, Matthew 27:43, “If he will have him,” quoted from Psalms 22:8, where Septuagint for Hebrew, “He delighted.”

Septuagint and Hebrew, common form, accommodation, Ezekiel 18:23, “Pleasure.” Also Matthew 9:13, “I will have mercy, and not sacrifice,” quoted from, Hosea 6:6, where Septuagint for Hebrew, “I desire mercy,” common form, accommodation, Hebrews 10:5-8, quoted from, Psalms 40:7, where Septuagint for Hebrew, “Desire,” common form, accommodation, Sequel follows, to delight in any thing, Colossians 2:18, “In a voluntary humility.” Septuagint and Hebrew, “He liked me,”                  1 Chronicles 28:4.

d. By implying to be so and so minded, to be of opinion, to affirm. 2 Peter 3:5, “For this they willingly are ignorant of,” for it escapes them who affirm this, who are thus minded, compare, 2 Peter 3:4.

e. “What would,” Sequel follows infinitive mode, Is sometimes nearly as to be about to, as it serves merely as an auxiliary and gives to the infinitive a future sense, but only of inanimate things, as in, Acts 2:12, 17:20, “What these things mean,” what then will this be? Or as in common English, “What is this going to be?”

Will: 3195. See Intend, 3195.

Willing: 830. Greek is, authairetos. Adjective, self-chosen, voluntary. In N.T., acting from choice, and as expressing an adverbial idea, of one’s own accord, spontaneously, 2 Corinthians 8:3, “They were willing,” 2 Corinthians 8:17, “Of his own accord he went unto you.”

Willing: 1014. See Disposed, 1014.

Willing: 2106. Greek is, eudokeo. feminine, past particle, To seem good, by implying to think good. found only in the later Greek. Hence generally, To be well-disposed towards any person or thing, sequel to follow, dative, as of persons to favor. Of thing, to assent to. In N.T., to think good, as to please, to like, to take pleasure in,

a. Generally to view with approbation, sequel follows “in,” common form dative of person. Matthew 3:17, “In whom I am well pleased.” Matthew 17:5. Mark 1:11. Luke 3:22. 1 Corinthians 10:5. Hebrews 10:38, “My soul shall have no pleasure in him.” Sequel follows “In,” common form, dative of thing, 2 Corinthians 12:10. 2 Thessalonians 2:12. Septuagint for Hebrew, “Delighted” 2 Samuel 22:20. Isaiah 62:4. Psalms 44:4, “Thou hast a favour unto them.” 1 Chronicles 29:3, “I have set my affection.” Sequel follows “in,” common form, accommodation, Of person, implying direction of mind, Matthew 12:18, “Well pleased.”2 Peter 1:17. Sequel follows accommodation  of thing, by Hebrewism. Hebrews 10:6-8, Septuagint for Hebrew, “Good pleasure,” Psalms 51:18. Psalms 51:19.

b. In the sense of to will, to desire, sequel follows infinitive mode, expressed or implied. as,

b-1. Generally, to be willing, to be ready, 2 Corinthians 5:8, “Willing rather to be absent from the body.” 1 Thessalonians 2:8.

b-2. By implying to determine, to resolve, the idea of benevolence being implied, Romans 15:26, with verse 27, “It hath pleased them.” 1 Thessalonians 3:1, “We thought it good to be left at Athens alone;” Spoken of God, Luke 12:32, “Your Father’s good pleasure.” 1 Corinthians 1:21. Galatians 1:15. Colossians 1:19, “It pleased the Father.”

Willing: 2843. See Communicating, 2843.
Willing: 4288. See Mind, 4288.

Willing: 4289. Greek is, prothumos. Predisposed, as in ready, willing, prompt, as Matthew 26:41, “The spirit is indeed willing.” Mark 14:38. Septuagint for Hebrew, 1 Chronicles 28:21, “Every willing skillful man.” Neuter. readiness, alacrity, Romans 1:15, “I am ready,” as in there is readiness on my part, I am ready.

Willingly: 1595. Greek is, hekousion. Adjective, willing, voluntary; Philemon 14, “But willingly,” as, spontaneously. Septuagint for Hebrew, Nehemiah 11:2, “Willing offered themselves.”

Willingly: 1596. Greek is, hekousios. Adverb, willingly, voluntarily, Hebrews 10:26, “If we sin willfully.” 1 Peter 5:2, “But willingly.” Septuagint for Hebrew, Psalms 54:6, “I will freely sacrifice.”

Willingly: 1635. Greek is, hekon. Willing, voluntary, usually in an adverbial sense, Romans 8:20, “Not willingly, but by reason of him who hath subjected the same in hope,” 1 Corinthians 9:17, “I do this thing willingly.” Septuagint, Exodus 25:2, “Willingly with his heart.”

Willingly: 2309. See Will, 2309.
Willingly: 2596. See Against, 2596.
Wilt: 2309. See Will, 2309.
Win: 2770. See Gain, 2770.
Wind: 416. See Driven, 416.

Wind: Winds: 417. Greek is, anemos. To breath, to blow, wind, as in air in motion.

a. Past particle, Matthew 11:7, “A reed shaken with the wind.” Matthew 14:24. Mark 4:41. Luke 7:24. Revelation 7:1, “The wind should not blow.” Spoken of violent, stormy winds, Matthew 7:25-27, 8:26, 14:30, “He saw the wind boisterous,” vs. verse 32, “The wind ceased.” Mark 4:37-39, 6:48-51. Luke 8:23-24-25. John 6:18. Acts 27:4-7-14-15. James 3:4, “Driven of fierce winds.” Jude 12. Revelation 6:13. Septuagint for Hebrew, Job 21:18, “Stubble before the wind.” Isaiah 41:16. Revelation 7:1, “Holding the four winds,” the four cardinal winds. Septuagint for Hebrew, Jeremiah 49:36, “The four winds.” Hence,

b. By metonymy, the four quarters of the earth or heavens, from where these four winds blow, Matthew 24:31. Mark 13:27, compare Luke 13:29. Septuagint for Hebrew, 1 Chronicles 9:24. “Divided toward the four winds,” Daniel 11:4.

c. Metaphor, put as the emblem of instability etc. Wind of doctrine, as empty doctrine, unstable opinion, etc. Ephesians 4:14, “Carried about with every wind of doctrine.” Job 15:2, “Wise men utter vain knowledge.”

Wind: 4151. See Blow, 4151.
Wind: 4157. See Breath, 4157.

Window: 2376. Greek is, thuris. A little door, aperture. In N.T., a window, Acts 20:9, “Sat in a window.” 2 Corinthians 11:33. Septuagint for Hebrew, Joshua 2:15-18-21 “In the window.” Judges 5:28, “Looked out at a window.”

Wine: 1098. Greek is, gleukos. Must, new wine. In N.T., sweet wine, Acts 2:13, “These men are full of new wine.” Septuagint for Hebrew, “Wine,” Job 32:19.

Wine: Winepress: 3631. Greek is, oinos.

a. Past particle, As, new wine, must, Matthew 9:17-18. Mark 2:22. Luke 5:37, 38. Mark 15:23, Luke 1:15, Luke 7:33, 10:34. John 2:3, 4:46, 9-10. Romans 14:21. Ephesians 5:18. 1 Timothy 3:8, 5:23. Titus 2:3. Revelation 18:13. Septuagint for Hebrew, Genesis 9:21-24, 14:18. Hebrew, “Wine,” Genesis 27:28. Judges 9:13. Metonymically, for the vine and its fruit, Revelation 6:6. Septuagint and Hebrew, Joel 1:10, “The new wine is dried up.”

b. Symbolically, wine of God’s wrath, as in the intoxicating cup which God in wrath presents to the nations, and which causes them to reel and stagger to destruction, Revelation 14:10, 16:19, 19:15, “Treadeth the wine-press of the fierceness and wrath of Almighty God.” Compare, Jeremiah 25:15, “Take the wine cup of this fury at my hand,” Isaiah 51:17, “Jerusalem, — hast drunk at the hand of the Lord the cup of his fury.” Exodus 23:31, sequel follows, also symbol, wine of wrath, of fornication. Philter, as in a love-potion, or something taken in order to excite love, with which a harlot seduces to fornication = (idolatry,) and thus brings upon men the wrath of God, Revelation 14:8, “Babylon — she made all nations drink of the wine of the wrath of her fornication.” Revelation 18:3. So ellipse, Revelation 17:2, Compare with, Jeremiah 51:7, “Babylon — the nations have drunken of her wine.”

Wine: 3632. Greek is, oinophlugia. To overflow, wine-drinking, drunkenness, excess of wine, 1 Peter 4:3, “Excess of wine.” Septuagint for Hebrew, “A drunkard,” Deuteronomy 21:20. Isaiah 56:12, “Strong drink.”

Wine: 3943. Greek is, paroinos. Adjective, By wine, as spoken of what takes place by or over wine, revelry, as drinking-songs, In N.T., of persons, given to wine, past particle, sitting long by wine, 1 Timothy 3:3, “Not given to wine.” Titus 1:7

Winebibber: 3630. Greek is, oinopotes. From a wine-drinker, wine-bibber, Matthew 11:19, “And a wine-bibber.” Luke 7:34. Septuagint for Hebrew, Proverbs 23:20, “Be not among winebibbers.

Winevat: 5276. Greek is, hupolenion. The under-vat of a wine-press, into which the juice of the grapes flowed; Mark 12:1, “digged a place for the winevat.” Septuagint for Hebrew, Isaiah 16:10, “Presses.”  Joel 3:13, “The vats overflow.” Haggai 2:16, “The pressfat.

Winepress: 3025. Greek is, lenos. A trough, as for drinking, watering, Septuagint for Hebrew, Genesis 30:38, “Watering troughs.” Genesis 30:41, “In the gutters.” In the N.T., wine-trough, wine-vat.

a. The upper vat or press, into which the grapes were cast and trodden by men, Revelation 14:19-20, 19:15, “He treadeth the winepress of the fierceness and wrath –.” Septuagint for Hebrew, Nehemiah 13:15, “”Winepresses.” Isaiah 63:2, “Him that treadeth in the winefat?” It was sometimes hewn in a rock, and had a grated opening near the bottom through which the liquor flowed off into a lower vat.

b. The lower vat, dug in the rock or earth as above, as, Matthew 21:33, “And digged a winepress.” Mark 12:1. Also Isaiah 5:2, where Hebrew, Septuagint for Proverbs 3:10, “Thy presses shall burst.” Joel 2:24, “Vats shall overflow.”

Wings: 4420. pterux.

a. A pinion, wing, Matthew 23:27. Luke 13:34. Revelation 4:8, 9:9, 12:14, Septuagint for Hebrew, Psalms  55:7. Exodus 19:4. Ezekiel 1:6. Symbolically it means care and protection. Psalms 17:8, “Keep me as the apple of the eye, hide me under the shadow of thy wings.” Matthew 23: 37, Jesus said, “O Jerusalem Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!”

A wing, as in a covering. Proverbs 1:17, “Surely in vain the net is spread in the sight of any bird (lord of the wing.)” Ecclesiastes 10:20, “That which hath wings shall tell the matter.” Wings of the wind, Psalms 18:11, 104:3. Who walketh upon the wings of the wind.” Wings of the morning, Psalms 139:9.

b-1. Edge, extremity. Edge of a garment, the skirt, the skirts of a mantle, 1 Samuel 24:5-11, “David — had cut off Saul’s skirt,” compare with verse 11, “See the skirt of thy robe in my had.” Numbers 15:38. Deuteronomy 22:12. Without the name of the garment, Zechariah 8:23, “Take hold of the skirt of him that is a Jew.” The mantle of a man who is a Jew. Ezekiel 5:3. Haggai 2:12. From the ancients having bee accustomed at night to wrap themselves in their mantles (edge of a bed covering)” Deuteronomy 23:1, “Neither shall he uncover his father’s coverlet,” as he shall not defile his father’s bed. Deuteronomy 27:20. Compare with, Ezekiel 16:8. Ruth 3:9, “Spread thy coverlet over thy handmaid,” or take me to thy couch as thy wife.

b-2. The extremities of the earth, compared to a cloak spread out. Isaiah 24:16. Job 37:3, 38:13. Isaiah 11:12. Ezekiel 7:2, The four corners of the earth, meaning the extremities of the earth. The highest summit of the temple. Matthew 4:5, “The Devil — setteth him on a pinnacle (wing) of the temple.

Winked: 5237. Greek is, hupereido. Aoris 2, to see, or look out over. In N.T., trope, to overlook, not to regard, as to bear with, not to punish, common form accommodation, Acts 17:30, “And the times of this ignorance God winked at.” Septuagint for Hebrew, Leviticus 20:4, “If the people of the land do any ways hide (disregard) their eves from the man.”

Winter: 3914. Greek is, paracheimazo. Feminine, to winter near, or at a place, with a person, intransitive verb, Acts 27:12, 28:11, “Alexandria, which had wintered in the isle.” 1 Corinthians 16:6. Titus 3:12, “I had determined there to winter.”

Winter: 3915. Greek is, paracheimasia. A wintering near, or at a place, Acts 27:12.

Winter: 5494. See Weather, 5994.
Wintered: 3914. See , Winter, 3914. Wipe:631. See Off, 631.

Wipe: Wiped: 1591. Greek is, ekmasso. To wipe off, as in to wipe dry, transitive verb, Luke 7:38, 44. John 11:2, 12:3, 13:5, “To wipe them.”

Wiped: 1813. See Blot, 1813.

Phillip Laspino www.seekfirstwisdom.com