Greek Dictionary Understanding to Uttermost
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Understanding: 801. Greek is, asunetos. Adjective, void of understanding, dull of apprehension, foolish; Matthew 15:16, “Are ye also yet without understanding?” Mark 7:18, “Are you so without understanding also?” Septuagint for Hebrew, “Understand,” Psalms 92:7. From the Hebrew, with the accessory idea of impiety, as in impious, ungodly, as neglecting the true wisdom, and continuing in sin, heathenism, etc. Romans 1:21, “Foolish.” Romans 1:31, “Without understanding,” Romans 10:19. Septuagint and Hebrew, “Foolish nation,” Deuteronomy 32:21, compare with, Hebrew, Psalms 14:1, “The fool hath said.” Job 2:10.
Understanding: 1271. Greek is, dianoia. Past particle, A thinking through, mature thought; in N.T. and generally, thought, mind, as in the power of thought.
a. Metonymically, the mind, thoughts, intellect, as in the thinking and sentient faculty, Matthew 22:37 “Thou shalt love the Lord thy God — with all thy mind.” Mark 12:30. Luke 10:27. Ephesians 1:18, “The eyes of your understanding being enlightened.” Ephesians 4:18. Hebrews 8:10. 1 Peter 1:13. 2 Peter 3:1. Hebrews 10:16, “In their minds,” quoted from Jeremiah 31:33 for Hebrew, “In their hearts.” Where Septuagint for Hebrew, “Heart.” So, Septuagint for Hebrew, Genesis 17:17, 24:45.
b. In the sense of intelligence, insight, 1 John 5:20, “hath given us an understanding.” Septuagint for Hebrew, “Wise hearted,” Exodus 35:25, 36:1, “Understanding.”
c. Mind, as in mode of thinking and feeling, the feelings, affections, disposition of mind, Colossians 1:21, “In your mind.” Ephesians 2:3. Luke 1:51, “In the imagination of their hearts.” Compare Septuagint, 1 Chronicles 29:18, “In the imagination of the thoughts of the heart.”
Understanding: 3563. Greek is, nous. Past particle, the seer, perceiver, as in the intelligent or intellectual principle, the mind.
a. As the seat of emotions and affections, mode of thinking and feeling, disposition, moral inclination, the heart. Romans 1:28, “a reprobate mind.” Romans 12:2, “renewing of your mind.” 1 Corinthians 1:10. Ephesians 4:17-23. Colossians 2:18. 1 Timothy 6:5. 2 Timothy 3:8. Titus 1:15. So for firmness or presence of mind, 2 Thessalonians 2:2. As implying heart, reason, conscience, in opposition to fleshly appetites, Romans 7:23-25. Septuagint for Hebrew, “Heart,” Isaiah 10:7-12.
b. Understanding, intellect. Luke 24:45, “Then opened he their understanding.” 1 Corinthians 14:14-15-19, “I had rather speak five words with m understanding, — than — in an unknown tongue.” Philippians 4:7. Revelation 13:18, “Let him that hath understanding, count the number of the beast,” as in wise. Septuagint for Hebrew, “In mine heart,” Joshua 14:7.
c. Metonymically, mind, for what is in the mind, as in thought, counsel, purpose, opinion; as of God or Christ, Romans 11:34, “For who hath known the mind of the Lord, or who hath been his counselor?” quoted from, Isaiah 40:13, where Septuagint for Hebrew, “Taught,” 1 Corinthians 2:16. Of Men, Romans 14:5.
d. Trope, of things, sense, meaning. Revelation 17:9, “Here is the mind which hath wisdom,” as in the deep or hidden sense.
Understanding: 3877. Greek is, parakoloutheo. To accompany side by side, to follow closely, common form dative, past particle. In N.T., Trope.
a. Of things, to accompany, as to be done by any one, common form dative, Mark 16:17, “These signs shall follow.”
b. As to follow out closely in mind, to trace out, to examine, common form dative, Luke 1:3, “Had perfect understanding of all things.”
c. As to conform unto, to compare, common form dative, as, 1 Timothy 4:6, “Thou hast attained.” 2 Timothy 3:10, “Thou hast full known my doctrine.”
Understanding: 4907. Greek is, sunesis. A sending together, conjunction of streams, In N.T., a putting together in mind, as discernment, understanding, intelligence, Luke 2:47. 1 Corinthians 1:19, “The understanding of the prudent.” Ephesians 3:4. Colossians 1:9. 2 Timothy 2:7. Septuagint for Hebrew, “Understanding,” Deuteronomy 4:6. Isaiah 29:14. Hebrew, “In understanding,” Exodus 31:3. Proverbs 2:2. Hebrew, Job 15:2, “Utter vain knowledge.” Metonymically, as a faculty of the mind, understanding, intellect, put for the mind itself; Mark 12:33, “With all understanding.”
Understanding: 5424. See Substance, 5224.
Understood: 50. See Ignorant, 50.
Understood: 1425. See Hard, 1425.
Understood: 2153. See Godly, 2153.
Understood: 3129. See Learn, 3129.
Understood: 3539. See Understand, 3539.
Understood: 4441. See Enquired, 4441.
Understood: 4920. Greek is, suniemi. Present tense, where third person plural, “Understand,” Matthew 13:13. 2 Corinthians 10:12. Participle, “Hears,” Matthew 13:23. Rom.3:11. Past particle, to send or bring together, as foes in battle. Trope, to bring or put together in mind; hence as to discern, to perceive, to be aware of as in a sound, voice. In N.T., generally to understand, to comprehend, absolute, Matthew 13:13, “Hearing they hear not, neither do they understand.” with verse 14, “Shall not understand.” Matthew 13:15-19-23, Matthew 15:10, Mark 4:12, 6:52, “For they considered = (understood) not.” Mark 7:14, 8:17-21. Luke 8:10. Acts 7:25. Acts 28:26-27. Romans 15:21.
2 Corinthians 10:12, “Are not wise = (do not understand.)” as, are not men of understanding. Sequel follows accommodation, Matthew 13:51, “Have ye understood all these things?” Luke 2:50, “They understood not.” Luke 18:34, 24:45. Ephesians 5:17. Sequel follows “that,” Matthew 16:12, 17:13, “Disciples understood that.” Acts 7:25. Septuagint for Hebrew, Isa.6:9-10, “Understood with their heart.” Common form dative, Proverbs 2:5-9. Isaiah 43:10. From the Hebrew, to understand, to be wise, in respect to duty towards God, as to be upright, righteous, godly; Romans 3:11, “There is none that understandeth,” quoted from, Psalms 14:2, where Septuagint for Hebrew, also Psalms 2:10, “Be wise now.” Daniel 11:35. 12:3.
Understood: 5426. See Mind, 5426.
Undone: ?
Unequally: 299. See Yoke, 299.
Unequally: 2086. See Yoke, 2086.
Unfeigned: 505. Greek is, anupokritos. Adjective, unfeigned, real, true, sincere, Romans 12:9, “Let love be without dissimulation.” 2 Corinthians 6:6, “By love unfeigned.” 2 Timothy 1:5. James 3:17, “Without hypocrisy.” 1 Peter 1:22, “Through the Spirit unto unfeigned love of the brethren.”
Unfruitful: 175. See Fruit, 175.
Ungodliness: Ungodly: 763. Greek is, asebeia. Impiety, ungodliness, either in thought or action, Romans 1:18, 11:26. 2 Timothy 2:16. Titus 2:12. So the genitive as adjective, Jude 15, “All that are ungodly among them.” Jude 18. Septuagint for Hebrew, “Wickedness” Ezekiel 16:57. Hebrew, Jeremiah 5:26. Ezekiel 21:24, “Wicked.” Hebrew, Proverbs 4:17. Ecclesiastes 8:8.
Ungodly: 764. Greek is, asebeo. To be ungodly, to live impiously, intransitive verb, 2 Peter 2:6. Jude 15. Septuagint for Hebrew, Zephaniah 1:3. Hebrew, Daniel 9:5, “We have sinned, and have committed iniquity, and have done wickedly, and have rebelled.”
Ungodly: 765. Greek is, asebes. Adjective, impious, ungodly, wicked, 1 Timothy 1:9. 1 Peter 4:18. 2 Peter 2:5, 3:7. Jude 4-15. Implying exposure to punishment, Romans 4:5, 5:6, “Christ died for the ungodly.” Septuagint for Hebrew, “Whoredom,” Hosea 10:13. Hebrew, Psalms 1:1. Jeremiah 5:26, “Wicked men.”
Unholy: 462. Greek is, anosios. Adjective, ungodly, regardless of duty to God or man, 1 Timothy 1:9, “The law is — for the — unholy etc.” 2 Timothy 3:2.
Unholy: 2839. Greek is, koinos. Common, as in,
a. Past particle, pertaining equally to all, Acts 2:44, “Acts 4:32, “Had all things common.” Titus 1:4, “After the common faith.” Jude 3, “Common salvation.”
b. In the Levitical sense, Not permitted by the Mosaic precepts, and therefore common, not sacred; Hence as ceremonially unlawful, unholy, profane. Mark 7:2, “Defiled — with unwashen hands.” Acts 10:14, with verse 28. Acts 11:8. Romans 14:14, “There is nothing unclean of itself.” Trope, under the gospel dispensation, unholy, unconsecrated Hebrews 10:29, “An unholy thing,” as in unconsecrated and therefore having no atoning efficacy. Revelation 21:27, “defileth,” in later editions. In others, “polluted.”
Unity: 1775. Greek is, henotes. Oneness, unity, Ephesians 4:3-13, “Unity of the Spirit, — unity of the faith.”
Unjust: 91. See Hurt, 91. Once, Revelation 22:11.
Unjust: 93. Greek is, adikia. Wrong, injustice.
a. Generally, Luke 18:6, “Hear what the unjust judge saith,” the unjust judge, as described in verse 2. Romans 9:14, “Is there unrighteousness with God?” Septuagint for Hebrew, Deuteronomy 32:4, “Without iniquity.”
b. From the Hebrew, avel, “Unjust,” is often used of life and conduct, “Unjust,” takes by antithesis, the sense of, iniquity, improbability, unrighteousness, wickedness. Luke 13:27, “Ye workers of iniquity.” as in wicked men. Acts 1:18. Romans 1:29, 3:5, 6:13, “Instruments of unrighteousness unto sin.” 2 Timothy 2:19, “depart from iniquity.” 2 Peter 2:13. Hebrews 8:12. 1 John 5:17. So, 1 John 1:9, where the sense is, “God, who Himself is just will not only pardon sin, but also render man just.”
For James 3:6, “The tongue is a fire, a world of iniquity.” Septuagint for Hebrew, “Violence,” Genesis 6:11-13. Psalms 11:5. 1 Samuel 3:13-14, “iniquity” Zechariah 3:9. This wickedness is seen more especially in the neglect of the true God and His laws and an adherence to the world or to idolatry; Hence unjust, as opposed to piety towards God, means impiety, ungodliness, contempt of God. So, Romans 1:18, where “Unrighteousness,” are those who impede the worship of the true God by their obstinate adherence to worldliness or to idolatry. Romans 2:8. 2 Thessalonians 2:10-12. 2 Peter 2:15. Septuagint for Hebrew, “Wickedness,” 2 Samuel 7:10. for Hebrew, Ezekiel 9:9, “Iniquity.”
c. Fraud, deceit, guile. John 7:18. Luke 16:8, “The unjust steward,” a dishonest steward. Luke 16:9, “Mammon of unrighteousness,” wealth fraudulently acquired. Acts 8:23. 1 Corinthians 13:6. Septuagint for Hebrew, “Balance of deceit,” Hosea 12:7. For “Through the frauds of thy traffic.” Ezekiel 28:18. For Hebrew, “False, and falsely,” Deuteronomy 19:18. Micah 6:12.
Unjust: 94. Greek is, adikos.
a. Unjust, towards others, Luke 18:11. Romans 3:5, “Is God unrighteous?” Hebrews 6:10.
b. From the Hebrew, wicked, impious, ungodly. Matthew 5:45. Acts 24:15. 1 Corinthians 6:9. 1 Peter 3:18. 2 Peter 2:9, where “godly” are contrasted with, “The unjust.” Septuagint for Hebrew, “Wicked,” Exodus 23:1. Job 16:11, “Ungodly.” Ezekiel 21:3. Proverbs 15:26. Hence, as unrighteous, is transferred to idolatry, so “Unjust,” signifies an idolater, as in an unbeliever, a pagan, 1 Corinthians 6:1, “Go to law before the unjust,” collectively with verse 6, “Before the unbelievers.”
c. Fraudulent, false, deceitful, Luke 16:10-11. Septuagint for Hebrew, “False witness,” Deuteronomy 19:18. Jeremiah 5:31, “Falsely,” Jeremiah 29:9, “Deceive.”
Unknown: 50. See Ignorant, 50.
Unknown: 57. Greek is, agnostos. Adjective, unknown. Acts 17:23, “To the unknown God.” 1 Corinthians 14:2-4-13-14-19-27, “Speak in an unknown tongue.”
Unlade: 670. Greek is, apophortizomai. Feminine, un-load, to unlade, transitive verb, Acts 21:3, “To unlade the burden,” spoken only of the unlading of a ship, either in port or in a storm at sea.
Unlawful: 111. Adjective, unlawful, forbidden by law, Acts 10:28, “It is an unlawful thing.” Hence criminal, 1 Peter 4:3, “Walked in — abominable idolatries.”
Unlawful: 459. See Wicked, 459.
Unlearned: 62. Greek is, agrammatos. Adjective, illiterate, unlearned, Acts 4:13, “That they were unlearned,” where it refers rather to Jewish literature and learning, as the learning of the Scribes and Pharisees; John 7:15, “How knoweth this man letters, having never learned?
Unlearned: 261. Greek is, amathes. Adjective, unlearned, uninstructed, 2 Peter 3:16, “They that are unlearned and unstable wrest (twist,) as they do also the other scriptures.”
Unlearned: 521. Greek is, apaideutos. Adjective, past particle, untaught. Hence, ignorant, stupid, foolish, of persons, Septuagint for Hebrew, Proverbs 17:21, “He that begetteth a fool doeth it to his sorrow.” Hebrew, Proverbs 8:5, 15:14, “The mouth of fools feedeth on foolishness.” In N.T., of things, inept, trifling, absurd, 2 Timothy 2:23, “Foolish and unlearned questions avoid.”
Unlearned: 2399. See Ignorant, 2399.
Unleavened: 106. Greek is, azumos. Adjective, leaven, unleavened.
a. Past particle, spoken of bread, unleavened cakes or bread, Hebrew, Leviticus 2:4, “Unleavened cakes.” Numbers 6:15. 1 Chronicles 23:29. On the festival day or days in which the Jews were to eat unleavened bread in commemoration of their departure from Egypt, as the Passover. Mark 14:1, “After two days was the feast of Passover, and of unleavened bread.” Luke 22:1-7. Acts 12:3, 20:6, is the first day of the festival of Passover, Matthew 26:17, “The first day of the feast of unleavened bread.” Mark 14:12.
b. Metaphor, unmixed, unadulterated, uncorrupted, 1 Corinthians 5:7-8, “With the unleavened bread of sincerity and truth,” genuiness.”
Unless: 1509?
Unless: 1622. See Without, 1622.
Unloose: 3089. See Break, 3089.
Unmarried: 22. Greek is, agamos. adjective, unmarried, as wholly, 1 Corinthians 7:32-34, “The unmarried woman careth for the things of the Lord.” Or spoken of those who do not marry a second time, as, 1 Corinthians 7:8-11, “If she depart, let her remain unmarried.”
Unmerciful: 415. Greek is, aneleemon. Adjective, cruel, Uncompassionate. Romans 1:31. Septuagint for Hebrew, “Cruel,” Proverbs 5:9, 11:17.
Unmoveable: 277. Greek is, ametakinetos. Adjective, firm, immoveable, unmoved. 1 Corinthians 15:58, “Be ye stedfast, unmoveable.”
Unmoveable: 761. asaleutos. Adjective, unshaken, immoveable, Acts 27:41, “Remained unmoveable.” Metaphor, firm, enduring, Hebrews 12:28, “Which cannot be moved.”
Unprepared: 532. Greek is, aparaskeuastos. Adjective, unprepared, 2 Corinthians 9:4, “Find ye unprepared,” collectively with verse 3, “Ye may be ready.”
Unprofitable: 255. Greek is, alusiteles. Adjective, past particle, yielding no gain, unprofitable; hence by implication, hurtful, destructive, Hebrews 13:17, “For that is unprofitable for you.”
Unprofitable: Unprofitableness: 512. Greek is, anopheles. Adjective, useless, unprofitable, serving no purpose.
a. Past particle, Hebrews 7:18, “Unprofitableness.” Septuagint for Hebrew, “Things that do not profit,” spoken of idols, Jeremiah 2:8. Isaiah 44:10, “Profitable for nothing.”
b. By implication, injurious, noxious, Titus 3:9, “They are unprofitable.” Septuagint, “Shall not prosper,” Proverbs 28:13.
Unprofitable: 888. Greek is, achrelos. Useless, unprofitable. In N.T., by implication.
a. Slothful, wicked, Matthew 25:30, “Unprofitable servant,” collectively with verse 26, “Slothful servant.”
b. Spoken in humility, humble, of little value, Luke 17:10, “We are unprofitable servants.” Septuagint and Hebrew, “Base,” 2 Samuel 6:22.
Unprofitable: 889. Greek is, achreioo. To render useless. To mar, to destroy, Septuagint for, “mar every good piece of land,” 2 Kings 3:19. Jeremiah 11:16. In N.T., metaphor, to corrupt; passive, to become corrupt, depraved; Romans 3:12, “Became unprofitable,” quoted from, Psalms 14:3, 53:4, where Septuagint for Hebrew, “Filthy.”
Unquenchable: 762. See Quenched, 762.
Unreasonable: 249. See Brute, 249.
Unreasonable: 824. Greek is, atopos. Out of place, as in inept, absurd, unusual, strange. In N.T., improper, as in evil, wicked; spoken of persons, 2 Thessalonians 3:2, “We may be delivered from unreasonable — men.” Spoken of conduct, Luke 23:41, “Nothing amiss.” Septuagint for Hebrew, “Iniquity,” Job 4:8, 11:11, “Wickedness.” So evil, in the sense of noxious, hurtful, Acts 28:6, “No harm come to him.”
Unrebukeable: 423. Greek is, anepileptos. Adjective, past particle, not to be apprehended; In N.T., metaphor, irreprehensible, unblameable, 1 Timothy 3:2, collectively with, Titus 1:7, where it is, “Blameless.” 1 Timothy 5:7, 6:14, “Keep this commandment — unrebukeable.” Past particle, not arraignable; Arraign means to call or set a prisoner at the bar of a court, to answer to the matter charged against him in an indictment or information. Hence in N.T., unblameable, irreprehensible, 1 Corinthians 1:8, “May be blameless.” Colossians 1:22, “Unblameable” 1 Timothy 3:10. Titus 1:6-7.
Unrighteous: 94. See Unjust, 94.
Unrighteousness: 93. See Unjust, 93.
Unrighteousness: Iniquity: 458. Greek is, anomia. Past particle, lawlessness, as in violation of law, transgression. In N.T., spoken chiefly of the divine law etc.
a. 1 John 3:4, “Whosoever committeth sin, transgresseth also the law: for sin is the transgression of the law.”
b. By implication and from the Hebrew, sin, iniquity, unrighteousness, Matthew 23:28, “Iniquity.” Matthew 24:12. Romans 4:7, “Whose iniquities are forgiven.” collectively with, Psalms 32:1, where Septuagint for Hebrew, “Unrighteousness,” parallel with, “Transgression.” Romans 6:19, “For as ye have yielded your members servants to uncleanness, and to iniquity unto iniquity,” as to obedient to depraved desires so as to work iniquity. 2 Corinthians 6:14. Titus 2:14. Hebrews 1:9, “Hated iniquity,” collectively with, Psalms 45:7, “And hatest wickedness.”
Hebrews 8:12, 10:17, “Their sins and iniquities will I remember no more,” collectively with, Jeremiah 31:34, “I will forgive their iniquity.” Therefore, “A worker of iniquity, as in wicked, impious, Matthew 7:23, 13:41. Septuagint, Job 31:3. Psalms 5:5, “Iniquity.” Spoken of defection from Christianity to idolatry, as apostasy, 2 Thessalonians 2:7. Septuagint for Hebrew, Exodus 34:7, Isaiah 6:7, “Transgression.” Hebrew, Ezekiel 18:20, 33:12, “Wickedness.” Hebrew, Ezekiel 8:6, 18:12, “Abominations.”
Unruly: 183. Greek is, akataschetos. Adjective, not coercible, untamable, not to be restrained, James 3:8, “It is an unruly evil.”
Unruly: 506. See Put, 506.
Unruly: 814. See Disorderly, 814.
Unsearchable: 421. To explore, which cannot be explored, metaphor, inscrutable, incomprehensible, Romans 11:33. Ephesians 3:8. Septuagint for Hebrew, “Unsearchable,” Job 5:9, 9:10.
Unseemly: 808. Greek is, aschemosune. Past particle, deformity, metaphor, indecorum, indecency, and by implication shameful lewdness, Romans 1:27, “Men with men working that which is unseemly.” Genesis 34:7, “Wrought folly in Israel in Lying with Jacob’s daughter.” Deuteronomy 24:1, “Uncleanness.” By euphemism nakedness, pudenda = (the external genital organs especially of a woman. Revelation 16:15, “And they see his shame.” Septuagint and Hebrew, “Nakedness.” Exodus 20:26. Leviticus 18:6-7.
Unskillful. 552. Adjective, inexperienced, ignorant, sequel follows genitive, Hebrews 5:13, “Unskillful in the word of righteousness,” of true doctrine. Septuagint for Hebrew, “Foolish,” Zechariah 11:15. Hebrew, 1 Samuel 17:39, “I have not proved them.”
Unspeakable: 411. Greek is, anekdiegetos. Adjective, to relate, what cannot be related, as in unspeakable, unutterable, 2 Corinthians 9:15, “Thanks be unto God for His unspeakable gift.” Spoken of God.
Unspeakable: 412. Greek is, aneklaletos. Adjective, to speak out, unspeakable, ineffable, 1 Peter 1:8, “Ye rejoice with joy unspeakable and full of glory.”
Unspeakable: 731. Greek is, arrhetos. Unspoken, wrong to be spoken. Secret, private. In N.T., unspeakable, ineffable, 2 Corinthians 12:4, “Unspeakable words, which it is not lawful for a man to utter.”
Unspotted: 784. Greek is, aspilos. Adjective, spotless, without blemish, spoken of a victim, and trope of Christ, 1 Peter 1:19, “A lamb without blemish and without spot.” Metaphor, unblemished, pure; spoken of doctrine, 1 Timothy 6:14, “Keep this commandment without spot.” Of moral conduct, James 1:27, “Unspotted from the world.” 2 Peter 3:14.
Unstable: 182. Greek is, akatastatos. Adjective, unstable, inconstant. James 1:8, “A double minded man is unstable in all his ways.”
Unstable: 793. Greek is, asteriktos. Adjective, not established, unstable, metaphor, spoken of those who have no firm persuasion of divine truth, 2 Peter 2:14, “Beguiling unstable souls.” 2 Peter 3:16.
Untaken: 343. Greek is, anakalupto. To unveil, uncover, Septuagint for Hebrew, “Discover his father’s skirt.” Deuteronomy
22:30. Isaiah 47:3, “Uncovered.” In N.T., metaphor, to remove a veil from the mind, as in ignorance, any impediment to knowledge, to cause to understand. 2 Corinthians 3:14, “Vail untaken away.” The veil is not removed from their hearts, as in the blindness of their minds, their prejudices, etc. will not permit them to understand. 2 Corinthians 3:18, “With open face,” with unveiled face, as in all impediments to knowledge being removed, collectively with verse 13. Septuagint and Hebrew, Isaiah 22:14, “Revealed.” Proverbs 20:19. Hebrew, Isaiah 3:17, “Discover.”
Untaken: 3361. See No, 3361.
Unthankful: 884. Greek is, acharistos. Adjective, unthankful, ungrateful, Luke 6:35, “He is kind to the unthankful.” 2 Timothy 3:2, “Unthankful.”
Until: 302. See Whoso, 302
Until: 891. Greek is, achri. Sometimes before a vowel. Past particle, adverb of time (in N.T. also of place) marking duration, continually; with the genitive, as a preposition, continually until, as during, until; with verbs, as a conjunction, so long as until, as until, followed in N.T., only by the subjunctive mood implying uncertainty.
a-1. As a preposition with the genitive, with nouns of time, as during a season, Luke 4:13, “For a season.” Acts 13:11, 20:11, “Even till break of day.” Acts 2:29, “Unto this day.” Acts 3:21, 22:21, 23:1, 26:22. Romans 5:13, “For until the law sin was in the world:” 1 Corinthians 4:11. 2 Corinthians 3:14, “Until this day.” Galatians 4:2. Philippians 1:6. Hebrew 6:11. Revelation 2:26, “Unto the end.” So during as in five days, or until, on, the fifth day, Acts 20:6, “In five days.” So of a point of time, as Acts 22:4, “Unto the death.” Revelation 2:10, 12:11. Hebrews 4:12, “Even to the dividing asunder of soul and spirit.”
a-2. Of place, Acts 13:6, unto Paphos.” Acts 20:4, “Into Asia.” 28:15, “As far as.” 2 Corinthians 10:13-14. Revelation 14:20, 18:5, “Unto heaven.”
b. With a relative pronoun, either with a noun of time, as until the day when, as until, Matthew 24:38. Luke 1:20, 17:27. Acts 1:2. Or sequel follows for until the time when, as until, so that “Until,” has the nature of a conjunction; Acts 7:18, until another king arose. Acts 27:33, “And while.” Romans 11:25. 1 Corinthians 11:26, 15:25. Galatians 3:19, 4:19. Revelation 2:25, 7:3. With a verb in the present, signifies so long as, while, Hebrews 3:13, “While it is called today.”
c. Before particles, Romans 1:13, “Come unto you.” Romans 8:22, Philippians 1:5.
d. As a conjunction, before verbs in the subjunctive, Luke 21:24. Revelation 15:8, 17:17, 20:3, “Till the thousand years should be fulfilled.”
Until: 1519.
Until: 2193. Greek is, heos. Adverb and later also as preposition, common form genitive.
1.a. As adverb, until, as in so long as until, marking the continuance of an action up to the time of another action, and followed by the indicative, Subjunctive or optional, according as the latter action is certain or uncertain.
1-b. Sequel follows indicative of a past action; Matthew 2:9, “Till it came and stood over where the young child was.” Matthew 24:39, “Not until the flood came.” Of a future action, where the earlier Greeks prefer the Subjunctive, but later writers employ the future. So with, “I come,” in a future sense, see 2-a. Luke 19:13, “and said unto them, Occupy till I come.” John 21:22-23. 1 Timothy 4:13, collectively with, John 3:14.
1-c. Sequel follows subjunctive, aoris, with “thou,” where the latter action is only probable; here in Latin we find the future exactum, and in English, either the first or second future; Matthew 2:13, “Until I bring thee.” Matthew 5:18-26, 10:11, 12:20. Mark 9:1, 1236. Luke 9:27, 13:35, 21:32. 1 Corinthians 4:5. James 5:7. Septuagint, Job 27:5, “Til I die.” Mark 6:45, “While he sent away the people.” Mark 14:32. Luke 15:4, 17:8. 2 Thessalonians 2:7. Hebrews 10:13. Revelation 6:11, 20:5.
1-b-1. By implying so long as, while, as during the continuance of another action, until it ends, etc. John 9:4, “While it is day.” John 12:35-36, “While ye have light.”
2. As preposition governing the genitive in later writers, until, unto, marking a terminus ad quem, and spoken both of time and place.
2-a-1. Of time, Sequel follows genitive of a noun of time; Matthew 26:29, “Until the day when I drink.” Mark 15:33. Luke 1:80. Acts 28:23. 1 Corinthians 16:8. Septuagint for Hebrew, 2 Samuel 6:23, “Unto the day of her death.” Ezra 9:4. Sequel follows genitive of person or event, Matthew 1:17, “Unto Christ are fourteen generations.” Luke 16:16. Matthew 28:20. Luke 11:51.
2-b. Sequel follows genitive of a pronoun, as until what time, until when, as simply, until, commodious, indicative or Subjunctive, like “unto,” above in 1-a. So, sequel follows indicative, Matthew 1:25, “Till she had.” Matthew 13:33. Acts 21:26. Sequel follows subjunctive, aoris, without “I shall,” see above; Matthew 14:22, “While he sent the multitudes away,” compare, Mark 6:45. So, Matthew 26:36, collectively, Mark 14:32. Also, Matthew 17:9, 18:30. Luke 12:50-59, 24:49. John 13:18. Acts 23:12-14-21. Septuagint, Ecclesiastes 12:2, “While the sun –.”
2-c. Until when, until, common form indicative as above John 9:18, “Until they called.” Matthew 5:25, “While thou art in the way with him.” common form subjunctive without, “I shall,” see above; Luke 13:8, “Till I shall.” Luke 15:8, collectively with verse 4. Luke 22:16-18.
2-d. Sequel follows adverb of time, with or without “until now,” So until now, Matthew 24:21. Mark 13:19. Septuagint for Hebrew, Genesis 46:34, “Until now.” Matthew 27:8. Romans 11:8; but, 2 Corinthians 3:15, “Unto this day.” So generally without, “Until now,” more usually in later writers, but sometimes thus found in earlier ones. Until now, see in “now,” Matthew 11:12, “Until now the kingdom of heaven suffereth violence.” John 2:10. Until when? as how long? Matthew 17:17, “How long shall I be with you?” Mark 9:19. John 10:24. Septuagint for Hebrew, Psalms 13:2, “How long shall I take counsel?” Hebrew, 2 Samuel 2:26, “How long shall it be?”
3-a. Of place, as far as to, unto, etc. Past particle, in various constructions. Sequel follows genitive of place, Matthew 11:23, “Which art exalted unto heaven,” to, up to, heaven. Matthew 24:31, 26:58, “To see the end.” Luke 2:15, “Go even unto Bethlehem.” Luke 4:29. Acts 1:8, 11:22, 23:23, 26:11, “Even unto strange cities,” to and even into foreign cities, the construction being here adopted to “as to,” and not to, “until.” So, common form genitive of persons as marking a place, Luke 4:42.
3-b. Sequel follows adverb of place, as to the brim, John 2:7. “To the bottom,” Matthew 27:51. Mark 14:54, “Even unto.: Luke 23:5, “To this place.”
3-c. Sequel follows preposition and its case, as,” as far as into Bethany, as quite thither, Luke 24:50. So “as far as to without the city, as quite out of the city, Acts 21:5.
3-d. Trope, sequel follows genitive of a term or limit marking extent; Matthew 26:38, “Even unto death.” Septuagint for Hebrew, Jonah 4:9. Mark 6:23. Luke 22:51, “Suffer ye thus far.” Sequel follows genitive of persons in a like sense; Matthew 20:8, “Unto the first.” John 8:9. Acts 8:10. Romans 3:12, “There is none.”
Until: 3360. Greek is, mechri, or mechris. Sometimes before a vowel. It fixes the attention upon the whole duration up to the limit, leaving the further continuance undetermined;
a. As Prepisition with the genitive, unto, until.
a-1. Of place, unto, as far as to. Romans 15:19, “Unto Illyricum.” Septuagint for Hebrew, Job 38:11.
a-2. Of time, until, common form genitive of a substantive, Matthew 13:30, “Let both grow together until the harvest.” Acts 10:30, 20:7. Romans 5:14, as in death reigned from Adam until Moses without there being any written law, but not so after wards. common form, 1 Timothy 6:14. Hebrews 3:6-14, 9:10. Septuagint for Hebrew, “Until the time,” Psalms 105:19.
a-3. Until what time, as in until, as a conjunction with the subjunctive, where the thing is uncertain. Mark 13:30, “Till all these thing be done.”
a-4. Until this day, Matthew 11:23, 28:15. Here the writer employs, “Until,” probably as not looking at all beyond the present time; the present moment being all he has to do with.
a-5. Trope, of degree or extent. 2 Timothy 2:9, “even unto bonds.” Hebrews 12:4, “Ye have not resisted unto blood.” Philippians 2:8, “Obedient unto death,” with verse 30.
b. As conjunction until before a verb in the subjunctive where the thing is either present or future and therefore uncertain, Ephesians 4:13, “Till we all come in the unity of the faith.”
Untimely: 3653. Greek is, olunthos. An untimely fig, winter fig, as such as grow under the leaves and do not ripen at the proper season, but hand upon the trees during winter, Revelation 6:13, “As a fig tree casteth her untimely figs.”
Unto: 891. See Until, 891.
Unto: 1519. See To, 1519.
Unto: 1525. See Entering, 1525.
Unto: 1531. See Into, 1531.
Unto: 1537. See Out, 1537.
Unto 2193. See Until, 2193.
Unto: 3767. See Then, 3767.
Unto: 4314. See Nigh, 4314.
Untoward: 4646. Greek is, skolios. Crooked, bent, past particle, from dryness. In N.T.
a. Past particle, of a way, or parts of it, Luke 3:5, “And the crooked shall be made straight.” quoted from Isaiah 40:4, where Septuagint for Hebrew, Septuagint also for Hebrew, “Whose ways are crooked,” Proverbs 2:15. Isaiah 42:16.
b. Trope, crooked, as perverse, wicked, as Acts 2:40, “This is an untoward generation.” Philippians 2:15. Septuagint for Hebrew, Psalms 78:8. Proverbs 32:5, “Pervert.” Of masters, as perverse, unjust, peevish, opposed to, 1 Peter 2:18, “To the froward (harsh,)” compare, Septuagint for Hebrew, Proverbs 16:28, “A froward (perverse) man.”
Unwashen: 449. Greek is, aniptos. Adjective, unwashed, Matthew 15:20, “To eat with unwashed hands.” Mark 7:2-5.
Unwise: 878. See Foolish, 878.
Unwise: 453. Greek is, anoetos. Passive tense, unthought of, unintelligible, In N.T., active, unintelligent, unwise, foolish, spoken of those who are slow to understand and receive moral and religious truth. Luke 24:25, “O fools.” Romans 1:14, “Unwise.” Galatians 3:1-3, “Are ye so foolish?” Titus 3:3. Spoken of lusts, imprudent, brutal, 1 Timothy 6:9. Septuagint for Hebrew, Proverbs 17:28, “Fool.” Hebrew, Proverbs 15:20, “Foolish man.” Hebrew, Proverbs 19:1. Hebrew, Jeremiah 10:8. Septuagint for Hebrew, “Folly,” Psalms 49:13. Septuagint, Deuteronomy 32:31.
Unworthily: 371. Greek is, anaxios. Adverb, unworthily, as in an improper manner, irreverently, 1 Corinthians 11:27-29.
Unworthy: 370. Greek is, anaxios. Adjective unworthy, not adequate, sequel follows genitive, 1 Corinthians 6:2.
Unworthy: 514. See Worthy, 514.
Unworthy: 3756.
Up: 508. See Upper, 508.
Up: 507. See Above, 507.
Up: 597. See Store, 597.
Up: 1909. See “On” 1909.
Upbraid: 3679. Unbraided: Unbraideth: 3679. See Revile, 3679.
Upholding: 5342. See Endure, 5342.
Upon: 1906. See, “On,” 1906.
Upon: 1909. See, “On” 1909-1-a.
Upon: 1913. See On, 1913.
Upon: 1941. See On, 1941.
Upper: 508. Greek is, anageon. See Other Above the ground, upwards, up, the second floor, on high. John 11:41, “Lifted up his eyes.” Mark 14:15, Luke 22:12, “Large upper room.”
Upper: 510. Greek is, anoterikos. Upper, higher. Acts 19:1, “Upper coasts,” the higher regions, as the inland parts of Asia Minor, compare with, Acts 18:23.
Upper: 5250. Greek is, huperpleonazo. Feminine, to super abound, to be exceedingly abundant, intransitive verb, 1 Timothy 1:14, “Exceeding abundant.” 1 Peter 4:13, 2 Peter 1:4, Jude 24. Acts 20:8, “In the upper chamber.”
Upper: 5253. Greek is, huperoion. Over, upper, as of a chamber. More often and in the N.T., neuter, an upper chamber, the upper part of a house, as o sort of guest-chamber not in common use, where the Hebrews received company and held feasts, and where at other times they retired for prayer and mediation, In Greek houses it occupied the upper story; among the Hebrews it seems to have been on or connected with the flat roof of their dwellings. 1 Kings 17:19:22, “loft” 2 Kings 4:10, “A little chamber,” compare with, Acts 10:9, “Peter went up upon the housetop to pray.”
It’s at times describes as the chief room in the house of Haivale (opposite Lesbos) as in the upper or third story, secluded, spacious, and commodious, “Higher and larger than those below, having two projecting windows, and the whole floor so much extended in front beyond the lower part of the building, that the projecting windows considerably overhand the street; comp. with Acts 20:8, “Many lights in the upper chamber, where they were gathered.” In N.T., Acts 1:13, 9:37-39.
Uppermost: 4410. See Highest, 4410.
Uppermost: 4411. See Rooms, 4411.
Upright: 3717. orthos. Straight, right, as,
a. Past particle, upright, erect, Acts 14:10, “Stand upright on thy feet.”
b. Horizontally, straight and level, not crooked or uneven, trope, Hebrews 12:13, “Make straight paths for your feet.” Septuagint for Hebrew, Proverbs 12:16, 16:25, “There is a way that seemeth right unto a man.”
Uproar: 387. Greek is, anastatoo. Feminine, found only in later Greek. To drive out, expel. Intransitive verb for Hebrew, Psalms 11:1, “Flee as a bird.” Psalms 59:11, “scatter them.” To devastate, destroy, as cities. In N.T., to disturb, to agitate, to put in commotion, transitive verb, spoken of cities, Acts 17:6, “Upside down.” Acts 21:38, “An uproar.” Of the minds of Christians, Galatians 5:12, “Which trouble you,” collectively with verse 10.
Uproar: 2350. See Noise, 2350.
Uproar: 2351. See Tumult, 2351.
Uproar: 4714. See Sedition, 4714.
Uproar: 4797. See Stirred, 4797.
Upside: 387. See Uprear, 387.
Upside: 389. Greek is, anastenazo. Feminine, to fetch up a deep-drawn sigh, as to sigh deeply, Mark 8:12, “He sighed deeply in his spirit.” Septuagint for Hebrew, “Sigh,” Lamentations 1:4.
Urbane: 3773. ourbanos. Urban, proper name of a Christian at Rome.16:9.
Urge: 1758. See Quarrel, 1758.
Urias: 3744.
Use: 1838. Greek is, hexis. Habitual, of body. In N.T., habitude, as the result of long exercise, practice, Hebrews 5:14, “Who by reason of use (practice) have their senses exercised to discern both good and evil.”
Use: 1908. See Despitefully, 1908.
Use: 5195. See Spitefully, 5195.
Use: Used: 5530. See Lend, 5531.
Use: Uses: 5532. See Business, 5532.
Use: 5540. Greek is, chresis. Use, a using. In N.T., especially of the use of the body in sexual intercourse, Romans 1:26-27, “Men leaving the natural use of the woman, burned in their lust one toward another.”
Used: 390. See Returned, 390.
Used: 1247. See Deacon, 1247.
Used: 1387. See Deceive, 1387.
Used: 1510. See Say, 1510.
Used: 1722. See In, 1722.
Used: 3096. See Sorcerer, 3096.
Used: 4238. See Keep, 4238.
Useth: 3348. See Partakers, 3348.
Using: 2192. See have 2192-2. Once in, 1 Pet.2:16.
Usurp: 831. See Authority, 831.
Usury: 5110. Greek is, tokos. A bringing forth, birth. Thing born, offspring, child. In N.T., trope, gain from money put out, interest usury, Matthew 25:27, “I should have received mine own with usury.” Luke 19:23. Septuagint for Hebrew, Exodus 22:25, “Thou shalt not be to him as a usurer.” Leviticus 25:36-37, “Thou shalt not give him thy money upon usury.”
Us-ward: 2248.
Utmost: Uttermost: 4009. See End, 4009.
Utter: 1325. See Brought, 1325.
Utter: 2044. Greek is, ereugomai. Future, deponent verb, middle term of syllogism. Past particle, “to eject through the mouth,” hence to vomit. Trope, of the sea, a volcano. Of a river emptying itself. Of a cry of men or animals, to belch and, to bellow. Hence in N.T., and in Alexandrine usage, to speak out, to utter, trans. Matthew 13:35, “I will utter things.” Septuagint for Hebrew, Psalms 19:2, “Day unto day uttereth speech.” Psalms 119:171, 145:7, “They shall abundantly utter the memory of thy great goodness.”
Utter: Uttered: 2980. See Talk, 2980.
Utterance: 669. See Speak, 669.
Utterance: 3056. See Word, 3056.
Uttered: 215. See Cannot, 215.
Uttered: 3004. See Spake, 3004.
Utterly: 2618. See Burn, 2618.
Utterly: 2704. See Corrupt, 2904.
Utterly: 3654. See All, 3654.
Uttermost: 206. See End, 206.
Uttermost: 562. See Endless, 562.
Uttermost: 2075 or 2078. See, Last, 2078.
Uttermost: 2556. See Wicked, 2556.
Uttermost: 3838. Greek is, panteles. Adjective, wholly ended, all complete, as generally, perfect, entire. In N.T., only adverb, wholly, entirely, as referring to time, always, Hebrews 7:25, “He was able to save them to the uttermost.” Not at all, Luke 13:11, “Could in no wise.”
Uttermost: 4009. See End, 4009. And Highest 4410.
Uttermost: 5056. See End, 5056-a.
Phillip Laspino www.seekfirstwisdom.com