Wages to Wheither

Greek Dictionary Wages to Wheither:

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Wages: 3408. Greek is, misthos. Hire, wages, recompense.

a. Past particle, and generally, Matthew 20:8, “Give them their hire.” Luke 10:7. Acts 1:18, “With the reward of iniquity,” as the wages of his crime. Romans 4:4, “The reward not reckoned of grace.” 1 Corinthians 3:8. 1 Timothy 5:18. James 5:4, “The hire of the labourers.” 2 Peter 2:15, “The wages of unrighteousness,” as wages got by iniquity. Jude 11, “Ran greedily after the error of Balaam for reward,” as for hire or gain. Septuagint for Hebrew, “Wages,” Genesis 30:28. Malachi 3:5. Genesis 31:7.

b. In the sense of reward, Matthew 5:12, “Great is your reward,” with verse 46. Matthew 6:1-2-5-16, 10:41-42. Mark 9:41. Luke 6:23-35. John 4:36. 1 Corinthians 3:14, 9:17-18. 2 John 8. Revelation 11:18, 22:12, “My reward is with me.” Septuagint and Hebrew, “Great reward,” Genesis 15:1.

c. In the sense of retribution, punishment, 2 Peter 2:13, “Receive the reward of unrighteousness.”

Wages: 3800. Greek is, opsonion. To buy. Latin is, opsonium. Past particle, whatever is bought to be eaten with bread. Hired soldiers were at first paid partly in meat, grain, fruit, etc. In N.T., a stipend, wages, past particle, of soldiers, Luke 3:14, “and be content with your wages.” 1 Corinthians 9:7, “At his own charges (expense.)” Trope, and generally, Wages, recompense, 2 Corinthians 11:8. Romans 6:23, “The wages of sin is death.”

Wagging: 2795. See Move, 2795.

Wail: 2875. Greek is, kapto. Feminine, to beat, to cut by a blow, transitive verb,

a. Past particle, as branches of trees, to cut off or down, Matthew 21:8, “Others cut down branches.” Mark 11:8. Septuagint and Hebrew, “Cut down,” Numbers 13:24. Judges 9:48.

b. Middle term of a syllogism, to beat or cut oneself, as the breast etc. In the loud expression of grief; Hence put for to lament, to wail, to bewail, absolute, Matthew 11:17, “Ye have not lamented.” Matthew 24:30, “All the tribes of the earth mourn.” Luke 23:27, “Women, which also bewailed.” Sequel follows accusative, Luke 8:52. Sequel follows, Revelation 1:7, “All kindreds of the earth shall Wail.” Revelation 18:9. Septuagint for Hebrew, absolute, “Mourned,” 2 Samuel 1:12. Common form accusative, Genesis 23:2, 50:10, “Mourn” Sequel follows, Hebrew, “She mourned for” 2 Samuel 11:26. Zechariah 12:10, “As one mourneth for his only son.”

Wailed: 214. See Tinkling, 214.

Wailing: 2805. Greek is, kiauthmos. Weeping, wailing, Matthew 2:18, 8:12, “There shall be weeping.” Matthew 13:42-50, “There shall be wailing.” Matthew 22:13, 24:51, 25:30. Luke 13:28. Acts 20:37, “They all wept sore.” Septuagint for Hebrew, “They wept aloud.” Genesis 45:2. Ezra 3:13.

Wailing: 3996. Greek is, pentheo. Feminine, to mourn, to lament. as,

a. Transitive verb, common form accusative, of persons, to bewail any one, to grieve for him, 2 Corinthians 12:21, “bewail many.” More common for one dead, Septuagint for Hebrew, “mourned,” Genesis 37:34: 50:3.

b. Intransitive verb, to mourn, etc. as at the death of a friend, common form, “the mouth, or lips,” Mark 16:10, “they mourned and wept.” Septuagint for Hebrew, “Weep,” Genesis 23:2. So generally, as to be sad, sorrowful, Matthew 5:4, “Blessed are they that mourn.” Matthew 9:15. Middle term of a syllogism, for oneself, 1 Corinthians 5:2. Common form “From the mouth or lips,” Luke 6:25. James 4:9. Revelation 18:11-15-19, “Weeping and wailing.” Revelation 18:11, “Weep and mourn.” Septuagint for Hebrew, “Grieved,” Nehemiah 8:11. Ezekiel 7:27.

Wait: 362. Greek is, anemeno. Feminine, to wait out as, to remain. In N.T., to await, to expect with patience and confidence, transitive verb, 1 Thessalonians 1:10, “Wait for His Son.” Septuagint for Hebrew, “Looketh,” Job 7:2. Isaiah 59:11, “Look,”

Wait: 553. Waiteth: Waiting: 553. Greek is, anamimnesko. Feminine, deponent verb, to wait out, as to wait long for, to await ardently, to expect, transitive verb, Romans 8:19-23-25, “Waiting for the adoption.” 1 Corinthians 1:7. Galatians 5:5. Philippians 3:20, “We look for the Saviour.” Hebrews 9:28. 1 Peter 3:20.

Wait: 1747. Greek is, enedra. To lie in wait, past particle, in war, and ambush. Septuagint for Hebrew, “Lie in ambush,” Joshua 8:9. In N.T., in order to kill any one, Acts 25:3, “Laying wait.” Acts 23:16, “Heard of this plot.” In later Editions where K.J.V. is, “Lying in wait.”

Wait: 1748. Greek is, enedreuo. Feminine, to lie in wait for, trans. past particle,  in war, to lie in ambush against, Septuagint for Hebrew, “Laid wait,” Lamentations 4:19. In N.T., in order to kill any one, Acts 23:21, “Lie in wait.” Septuagint for Hebrew, “Lie in wait.” Deuteronomy 19:11. By implication, to lie in wait for as prey, in order to ensnare or seize, to watch narrowly, Luke 11:54, “Laying wait for him.” Hebrew, Lamentations 3:10, “Lying in wait.”

Wait: 1917. Greek is, epiboule. Past particle, counsel upon or against; hence plot, conspiracy, to lie in ambush. Acts 9:24, “Laying await.” Acts 20:3-19, 23:30, “Laid wait.”

Wait: 3180. Greek is, methodeia. From the verb, methodize. As to trace out with method and skill. To treat methodically. To use art, to deal artfully. Septuagint, “Slandered thy servant,” 2. Samuel 19:27. Hence, method, in the sense of art, wile, only in N.T., Ephesians 4:14, “They lie in wait.” Ephesians 6:11, “Wiles of the devil.”

Wait: 4160 See Wrought, 4160.
Wait: 4327. Waited: Waiting: 4327. See Looking, 4327.

Wait: Waited: 4332. Greek is, prosedreuo. Feminine, sitting by, from, to sit near, by, literally, adsideo, as by other persons. By a city as besiegers. In N.T., to wait near, to attend, to serve, common form dative, 1 Corinthians 9:13, “Wait at the altar.”

Wait: 4342. Greek is, proskartereo. Feminine, to be strong or firm towards anything, to endure or persevere in or with, as to be continually in, with, near any person or thing, intransitive verb, as of a work, business, to continue in, to persevere in, to be constantly engaged, occupied; sequel follows dative, Acts 1:14, “Continued with one accord.”

Acts 6:4, “Continually to prayer.” Romans 12:12. Colossians 4:2. Acts 2:42, “Continue in prayer.” Sequel follows, for this very purpose, Romans 13:6. Of place, Acts 2:46. Of person, as to remain near, to wait upon, so as to be in readiness, common form dative, Mark 3:9, “Wait on him.” By implication, to attend upon, to adhere to any one, common form dative, Acts 8:13, “He continued with.” Acts 10:7, “waited.”

Waited: 1551. Waiteth: Waiting: 1551. See Look, 1551.
Waited: Waiting: 4328. See Expectation, 4328.

Wake: 1127. Greek is, gregoreuo. Feminine, a new present form, belonging only to the later age of Greek. To wake, to keep awake, to watch, intransitive verb,

a. Past particle, Matthew 24:42, 26:38-40-41, “Watch and pray.” Mark 13:34, 14:34-37-38. Luke 12:37-39. Septuagint for Hebrew, “Watchers” Nehemiah 7:3. Jeremiah 5:6.

b. Trope, to watch, as to be vigilant, attentive, etc. Matthew 25:13. Mark 13:35-37. Acts 20:31. 1 Corinthians 16:13, “Watch ye, stand fast in the faith,” 1 Thessalonians 5:6. 1 Peter 5:8, “Be vigilant.” Revelation 3:2-3, “Be watchful.” Revelation 16:15. Septuagint for Hebrew, “Well seen,” Jeremiah 1:12. Daniel 9:1. So, to be assiduous (constant) in, Colossians 4:2, “Continue in prayer, and watch.”

c. Trope, to wake, as to live, 1 Thessalonians 5:10, “Whether we wake or sleep,” where to sleep, is in like manner referred to death.

Walk: 1704. Greek is, emperipateo. Feminine, past particle, to walk about in a place, Septuagint for Hebrew, “Going to a fro in the earth.” Job 1:7, 2:2, “From going to and fro in the earth, and from walking up and down in it.” In N.T., metaphor, to walk in or among a people, to live among, as to be habitually conversant with, absolute, 2 Corinthians 6:16, “I will — walk in them.” So, Septuagint and Hebrew, “I will walk among you.” Leviticus 26:12. Deuteronomy 23:14.

Walk: 4043. Walked: Walkedst: Walkest: Walketh: Walking: 4043. Greek is, peripateo. Feminine, to tread about, as to walk about, and generally, to walk, to be walking, intransitive verb.

a. Past particle, and generally, Matthew 9:5, “Arise and walk.” Matthew 11:5, “The lame walk.” Mark 2:9, 8:24, 16:12. Luke 24:17. John 1:36. Acts 3:8-9. 1 Peter 5:8. Revelation 9:20. Septuagint for Hebrew, “Goest.” Proverbs 6:22. With an adjunct of place or manner: common form adverb, Luke 11:44. John 21:18, “Walkedst whither thou wouldest.”

Common form adjective as adverb, Revelation 16:15, “He walk naked.” So, with prepositions, as Revelation 21:24, “Shall walk in,” “in,” common form dative of place, Mark 11:27, “Walking in.” John 10:23. Revelation 2:1. Septuagint, “Walking in the garden,” Genesis 3:8. John 7:1, as went about, remained in Galilee; and so, by implication, John 11:54, “in,” common form dative. Generally, Mark 12:38, “Go in long clothing.” John 11:9, with verse 10, John 12:35, “Walk while ye have the light.”

So, trope, John 8:12. 1 John 1:6-7, 2:11,”at or to,” common form genitive as, Matthew 14:25. Mark 6:48-49. John 6:19, “they see Jesus walking on the sea,” Septuagint, 2 Samuel 11:2. Matthew 14:26-29. Generally, of persons, as to accompany to associate with, John 6:66. Revelation 3:4. Compare, Job 34:8, with Proverbs 13:20. Common form “as,” common form accommodation as, Matthew 4:18, “Walking by the sea.” Mark 1:16.

b. Trope and from the Hebrew, to live, to pass one’s life, always with an adjunct of manner, circumstances, etc. As common form adverb, Romans 13:13, “Let us walk.” 1 Corinthians 7:17, “as,” Ephesians 4:1-17, 5:8-15. Philippians 3:17, “Let us walk.” Colossians 1:10, “Might walk.” 2 Thessalonians 3:6-11. Septuagint for Hebrew, 2 Kings 20:3. Sequel follows dative of rule or manner. Acts 21:21, “Neither to walk after.” 2 Corinthians 12:18, “Walked we not in.” Galatians 5:16.

So with prepositions, as “for,” “For we walk by faith.” “In,” common form dative as of state or condition, as 2 Corinthians 10:3, “Though we walk in.” Also, of rule or manner, Romans 6:4, “In newness.” 2 Corinthians 4:2. Ephesians 2:2. Colossians 3:7. Hebrews 13:9, “Carried about.” 2 John 4; 3 John 3-4. Colossians 2:6, “Walk ye in him.” Septuagint for Hebrew, Proverbs 8:20, “I lead in the way.” Ecclesiastes 11:9. “Concerning,” common form accommodation implying manner or rule, Mark 7:5, “Why walk not.” Romans 8:1-4; verse 15. 1 Corinthians 3:3. Ephesians 2:2. 2 John 6.

Walk: 4198. Walked: Walking: 4198. See Depart, 4198.
Walk: Walkest: 4748. See Orderly, 4748.

Walked: 3716. Greek is, orthopodeo. Feminine, past particle, to foot it straight, to walk straight, trope, to walk (live) uprightly, Galatians 2:14, “I saw that they walked not uprightly.”

Walketh: 1330. See Gone, 1330.

Wall: Walls: 5038. Greek is, teichos. A wall, especially of a city. Acts 9:25, “Let him down by the wall.” 2 Corinthians 11:33. Hebrews 11:30, “The walls of Jericho.” Revelation 21:12-14-15-17-18-19. Septuagint for Hebrew, “High walls,” Deuteronomy 3:5. Joshua 6:5-20.

Wall: 5109. Greek is, toichos. A wall of a house, Acts 23:3, “Thou whited wall.” Septuagint for Hebrew, “Walls of the house,” Leviticus 14:37. Kindred with “wall,” which is spoken only of the wall of a city, etc.

Wallowed: 2947. Greek is, kulioo. Past particle, something rolled, a wheel, Synonym for, “as for the wheels,” Ezekiel 10:13. In N.T., wallowing-place, as 2 Peter 2:22, “The sow that was washed to her wallowing in the mire.”

Wallowing: 2946. Greek is, kataiuma. Feminine, later form for, to roll, transitive verb, as Septuagint for Hebrew, Joshua 10:18, “Roll great stones upon the mouth of the cave.” In N.T., middle term of a syllogism, to roll intransitive verb, to wallow, Mark 9:20, “He fell to the ground, and wallowed foaming.”

Wandered: Wandering: 4022. See Vagabond, 4022.
Wandered: 4105. See Astray, 4105.

Wandering: 4107. Greek is, planetes. One wandering about, a wanderer. Septuagint, “Wanderers,” Hosea 9:17. In N.T., a wandering star, planet, trope, of a false teacher, Jude 13, “Wandering stare, to whom is reserved the blackness of darkness forever,” collectively with verse 4, “There were certain men crept in unawares, who were of old — ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.”

Want: Wanted: 5302. See Worse, 5302.
Want: 5303. See Fail, 5303.

Want: 5304. Greek is, husteresis. The going in want, want, need, poverty, Mark 12:44, “She of her want did cast in all that she had.” Philippians 4:11, “In respect of want.”

Wanting: 3007. Greek is, leipo. To leave, to forsake, past particle, transitive verb in N.T.,

a. Passive, to be left, forsaken of anything, as in to destitute of, to lack, sequel to follow genitive, James 1:5, “If any of you lack wisdom.” James 2:15, “Destitute of,” Sequel follows, James 1:4, “Wanting nothing.”

b. Intransitive verb, to fail, to lack, to be wanting, common form dative, of persons. Luke 18:22, “Yet lackest thou one thing.” Titus 3:13; 1:5, “Things that are wanting.”

Wanton: 2691. See Wax, 2691.

Wanton: 4684. Greek is, spatalao. Feminine, luxury in eating and drinking, to live in luxury, voluptuously, intransitive verb, 1 Timothy 5:6, “She that liveth in pleasure.” James 5:5, “And been wanton.” Septuagint, Proverbs 29:21, “He that delicately bringeth up.”

Wantonness: 766. See Lasciviousness, 766.
Wants: 5532. See business, 5532.

War: 4170. Greek is, polemeo. To war, to make war, to fight, sequel follows “Against,” common form genitive, Revelation 12:7, “Michael — fought against the dragon.” Common form generally, Revelation 2:16, “Fight against them.” Revelation 13:4, 17:14. So, Septuagint, “War,” Hebrew, “Fight,” Judges 11:25. The usual Greek construction is common form dative, absolute, Revelation 12:7: 19:11, “In righteousness He doth judge and make war,” as in he makes war upon those whom he has condemned, as to avenge, to punish; compare Jeremiah 21:5, “I myself will fight against.” Hyperbole, once as to contend, to quarrel, James 4:2. So, Septuagint and Hebrew, participle, Psalms 56:2-3, “That fight against me,” compare verse 6.

War: Wars: 4171. Greek is, polemos. Past particle, the agitation and tumult of battle; hence fight, battle, war.

a. Past particle fight, battle, 1 Corinthians 14:8, “Who shall prepare himself to the battle?” Hebrews 11:34, “Waxed valiant in fight.” Revelation 9:7-9, 12:7, 16:14, 20:8. So to do battle, to fight, to make war with any one, as in, “Shall have finished,” Revelation 11:7: 12:17, 13:7, 19:19. So Septuagint and Hebrew, “war,” Exodus 13:17. 2 Samuel 19:10, “Battle.” Job 39:25. Hyperbole. Used once, meaning to contest, strife, James 4:1.

b. Generally, war, Matthew 24:6. Mark 13:7. Luke 14:31, 21:9. So Septuagint and Hebrew, “War,” Exodus 1:10. 2 Kings 3:7, “Battle.”

War: 4753. Greek is strateuma. A military expedition, campaign. In N.T., metonymically, an army, forces, troops, host, generally, Matthew 22:7, “he sent forth his armies.,” Revelation 9:16, 19:14-19, “and their armies,” By synced, a band or detachment of troops, as the garrison in the fortress of Antonia, Acts 23:10-27, “then came I with an army, and rescued him,” also Herod’s body-guards, Luke 23:11, “Herod with his men of war–.” Also spoken of the Praetorian cohort.

War: Warefare: Warreth: 4754. Greek is, strateuomai. To serve in war, to be a soldier. To wage war, to make an expedition, campaign. Often in the N.T. only, middle term of a syllogism, deponent verb, to serve in war, to war, to be a soldier, warrior, intransitive verb. Past particle, 1 Corinthians 9:7, “Who goeth a warfare.” 2 Timothy 2:4. Participle, a soldier, Luke 3:14, “The soldiers demanded of him.”

b-1. Trope, to war, spoken of the apostolic office as connected with hardships, trials, dangers, 2 Corinthians 10:3, “Do not war after the flesh” common form accusative, kindred noun, 1 Timothy 1:18.

b-2. Spoken of desires and lusts which war against right principles and moral precepts, James 4:1. 1 Peter 2:11, “Which war against the soul.” 

Ward: 5438. See Imprisonment, 5438.

Ware: 1737. Greek is, endidusko. A change of ending. To clothe in a garment; middle term of a syllogism, to clothe one’s self in, to wear, sequel follows accusative, Luke 8:27, “Ware no clothes.” Luke 16:19. Septuagint for Hebrew, 2 Samuel 1:24, 13:18.

Ware: 4894. Greek is, suneido. Obsolete in the present tense.

a. Only trope, to see or perceive with oneself, by the senses, to be aware, absolute, Acts 12:12, “He had considered” Acts 14:6, “They were ware of it.”

b. To know with any one, to be conscious of or privy to anything, absolute, Acts 5:2, “Also being privy to it.” Sequel follows dative, to know with oneself, to be conscious of, 1 Corinthians 4:4, “I know nothing by myself.” Common form, Job.27:6.

Ware: 5442. Greek is, phulasso. To watch, not to sleep. To keep watch by night. In N.T.,

a. Intransitive verb, to watch, to keep watch, sequel follows accusative, of the cognate noun; Luke 2:8, “Shepherds — keeping watch.”

b-1. Transitive verb, common form accusative, to watch, to guard, to keep, persons or things from escape or violence; persons, Luke 8:29, “He was kept bound.” Acts 12:4, “To keep him.” Acts 23:35. Accusative, “Keepeth his palace,” Luke 11:21. Acts 22:20, “Kept the raiment of them.” Septuagint for Hebrew, “Watch,” 1 Samuel 19:11. Genesis 2:15, 3:24, “Watch and keep it,” and “Keep the way.”

b-2. Of persons or things kept in safety, to keep, to preserve, as persons, John 17:12, “I have kept.” 1 Peter 1:5, “Who are kept.” Jude 24, “To keep you,” 2 Thessalonians 3:3, “Keep you from evil.” Accusative, 1 Timothy 6:20, “Keep that which is.” 2 Timothy 1:14. Common form, “Against that day,” 2 Timothy 1:12. John 12:25. Septuagint for Hebrew, “Keep thee,” Proverbs 6:22. Exodus 23:20. Hebrew, “Keep me from,” Psalms 141:9.

b-3. Middle term of a syllogism and once reflex. To keep oneself from or as to anything, to be on one’s guard, as to beware of, to avoid; as sequel follows “from,” once reflex. 1 John 5:21, “Keep yourself from idols.” Middle term of a syllogism, Luke 12:15, “Take heed, and beware of covetousness:” Middle term of a syllogism, sequel follows accusative, as to guard against, Acts 21:25. 2 Timothy 4:15, “Be thou ware.” Sequel follows “Lest,” 2 Peter 3:17, “Beware lest ye also , being led away.”

c. Trope, to keep, as to observe, not to violate, as precepts, laws, etc. common form accommodation, Luke 11:28, “Keep it.” Acts 7:53, 16:4, Acts 21:24, “Keepest the law.” Romans 2:26. Galatians 6:13. 1 Timothy 5:21, “Thou observe these things.” Middle term of a syllogism, all these have I kept of myself, Matthew 19:20. Mark 10:20, “Observed.” Luke 18:21. Septuagint for Hebrew, “Observe” Psalms 105:45. Proverbs 4:4. Hebrew, Proverbs 6:20, 28:7. Hebrew, “Keep my statutes,” 1 Kings 11:38. Hebrew, Deuteronomy 5:15, “Keep the sabbath day.”

Warfare: 4752. Greek is, strateia. Military service, warfare. A military expedition, campaign. In N.T., metaphor of the apostolic office, as connected with hardships, dangers, trials, a warfare; 2 Corinthians 10:4, “For the weapons of our warfare are not carnal,” 1 Timothy 1:18.

Warfare: 4754. See War, 4754.

Warmed: Warming: 2328. Future, warm. In N.T. only, middle term of a syllogism, to warm oneself, as by a fire, Mark 14:54, with verse 67. John 18:18-25. With clothing, James 2:16, “Be ye warmed and filled.” Septuagint for Hebrew, “Warm himself,” Isaiah 44:15-16. 1 Kings 1:1-2, “May get heat.”

Warn: Warning: 3560. See Admonish, 3560.

Warned: 5263. Greek is, hupodeiknumi. Future, to show or point out, past particle, under-hand, by stealth, privately, as to give to understand, to signify, to let be known. Septuagint, Esther 2:10, “Shewed,” Generally as to show to let see. In N.T., trope, to show, by words or example, to teach, to signify, sequel follows accusative, dative common form, “That,” Acts 20:35, “I have shewed you all things.” Sequel follows dative, of persons, common form infinitive, Matthew 3:7, “Warned you.” Luke 3:7, Sequel follows dative, common form oration. Indirect, Luke 6:47, 12:5, “I will forewarn you.” Acts 9:16.

Warned: 5537. See Admonished, 5537.
Warring: 497. See Against, 497.
Was: 2258.  See Say, 1510.
Was: 3319. See Midst, 3319.
Was: 3668. See Likewise, 3668.

Wash: Washed: 628. Greek is, apolouo. To wash off, In N.T., middle term of a syllogism, to wash one’s self clean from, as in, to wash to be freed from; metaphor, as the consequences of sins, Acts 22:16, “Be baptized, and wash away thy sins, calling on the name of the Lord.” 1 Corinthians 6:11, “Ye are washed.” Job 9:30. Compare, Psalms 51:4-9, “Against thee = (God)–have I sinned, —Hide thy face from my sins,” with Isaiah 1:16, “Wash you, make you clean, put away evil.” Jeremiah 4:14, “O Jerusalem, wash thine heart from wickedness.”

Wash: Washed: 907. See Baptize 907-a.

Wash: Washed: 1026. Greek is, brecho. Future, to wet, to moisten, transitive verb, Luke 7:38-44, “But she hath washed my feet with tears.” Revelation 11:6, “That it rain not in the days of their prophecy.” Septuagint for Hebrew, Ps.6:7, “I water my couch with my tears.” Isaiah 34:3, “The mountains shall be melted with their blood.” Ezekiel 22:24, “Nor rained upon in the day of indignation.” To rain, to cause to rain, as in the Attic poets and later prose writing.

Past particle, fully written, Septuagint, Joel 2:23, “He hath given you the former rain.” Isaiah 5:6. In N.T., absolute, Matthew 5:45, “Sendeth rain on the just and on the unjust.” So, Septuagint for Hebrew, Genesis 2:5, “God had not caused it to rain upon the earth.” Amos 4:7. Sequel follows accusative, Luke 17:29, “It rained fire.” So, Septuagint for Hebrew, Genesis 19:24, “The LORD rained upon Sodom — brimstone and fire.” Ezekiel 38:22, “Overflowing rain.” Exodus 9:24. With the subject implied as in English, it rains, etc. James 5:17, “That it might not rain.”

Wash: Washed: 3538. Greek is, nipto. Feminine, to wash, some part of the body, as the face, hands, feet. Ablutions of the hands and feet were very common with the Jews, as of the hands before eating, compare, Matthew 15:2, “They wash not their hands when they eat bread,” with Mark 7:3, “Except they wash their hands oft (in a special way) eat not.” Of the feet, as a mark of hospitality offered to a guest on his arrival, and performed by menial servants or slaves, compare, 1 Samuel 25:41, “Wash the feet of the servants.” Genesis 18:4, 19:2, 24:32, 43:24. Judges 19:21.

Transitive verb, to wash, as the face, Matthew 6:17. By implication, the eyes, John 9:7-11-15. The hands, Matthew 15:2. Mark 7:3. The feet, John 13:5-6-8-10-12-14. 1 Timothy 5:10. Septuagint for Hebrew, of the face, Genesis 43:31. The hands, Exodus 30:20. Deuteronomy 21:6, the feet, 1 Samuel 25:41.

Washed: 633. Greek is, aponipto. Feminine, to wash off, Septuagint for Hebrew, Proverbs 30:12. 1 Kings 22:38. In N.T., middle term of a syllogism, to wash off for one’s self the hands, to wash one’s own hands, Matthew 27:24, “Pilate — took water and washed his hands.” This among the ancients was a symbolical action to signify one’s innocence; see, Deuteronomy 21:6-7, “The elders — shall wash their hands over the heifer,” verse 7, “Our hands have not shed this blood.”

Washed: 3068. Greek is, louo. Feminine, to bathe, to wash, transitive verb. Spoken only of persons, etc. sequel follows accusative, Acts 9:37, “Whom (dead person) when they had washed.” Common form accusative, implication, sequel follows “from,” Acts 16:33, “Washed their stripes.” Passive, John 13:10. 2 Peter 2:22. Hebrews 10:22, “And our bodies washed with pure water.” Septuagint for Hebrew, “Washed them,” Leviticus 8:6. Ruth 3:3. Trope, to cleanse, to purify, common form accusative, Revelation 1:5, “Washed us.” Compare Hebrew, “Wash you, make you clean,” Isaiah 1:16.

Washed: 4150. Greek is, pluno. Feminine, to wash, to rinse, especially clothes, transitive verb, Revelation 7:14, “Washed their robes.” Septuagint for Hebrew, “He washed his garments” Genesis 49:11. Exodus 19:10.

Washing: 637. Greek is, apopluno. Feminine, to wash off or out, to rinse, transitive verb. Spoken of nets, Luke 5:2, “Fishermen — were washing their nets.” Septuagint for Hebrew, “Washed his clothes,” 2 Samuel 19:24. Ezekiel 16:9.

Washing: Washings: 909. See Baptism, 909.

Washing: 3067. Greek is, loutron. A bath, Water for bathing, washing. In N.T., the act of bathing, washing, ablution, spoken of baptism, Ephesians 5:26, “That he might sanctify and cleanse it with the washing of water by the word.” Titus 3:5, “By the washing of regeneration, and renewing of the Holy Ghost.”

Wast: 2258. See Say, 1510.
Wast: 5607. See Say, 1510.  
Waste: 648. See Pernicious, 684.
Wasted: 1287. See Scattered, 1287.

Waste: Wasted: 4199. Greek is, portheo. Feminine, to lay waste, to ravage, to destroy, as Galatians 1:13, “I persecuted the church of God, and wasted it,” with verse 23 “Which once he destroyed.” Acts 9:21, “Is not this he that destroyed them –.” Past particle, a city and country.

Watch: Watching: 69. Greek is agrupneo. Future: the letters “yo” being inserted for the sake of euphony, meaning a smoother enunciation, past particle, to be sleepless, to watch, In N.T., metaphor to be attentive, vigilant, absolute. Mark 13:33, Jesus said, “Take ye heed, watch and pray.” Luke 21:36. Ephesians 6:18, “Watching thereunto with all perseverance and supplication for all saints.” In Hebrews 13:17, “Obey them that have the rule over you, and submit yourselves: for they watch for your souls,” to watch over any one, to take care of him. See Wisdom 6:15. Esdr.8:59. Septuagint for Hebrew, Ezra 8:29, “Watch ye, and keep them.”

Watch: 1127. Watched: Watcheth: Watching: See Wake, 1127.

Watch: 2892. Greek is, koustodia. Latin, custodia, as in custody: in N.T., metonymically, for cover, watch, guard, as in Roman soldiers at the sepulcher of Jesus, Matthew 27:65-66, “Pilate said unto them, make the sepulcher sure, sealing the stone, and setting a watch.”

Watch: 3525. Greek is, nepho. Future, to be sober, temperate, abstinent, especially in respect to wine. In N.T., to be sober-minded, watchful, circumspect, intransitive verb, 1 Thessalonians 5:6, “Let us not sleep, as do others; but let us watch and be sober (self-controlled)” with verse 8. 2 Timothy 4:5, “But watch thou in all things.” 1 Peter 1:13, 4:7, 5:8, “Be sober.”

Watch: 5438. See Imprisonment, 5438
Watched: 3906. See Observed, 3906.
Watched: Watcheth: Watching: 5083. See Keep, 5083.
Watchful: 1127. See Wake, 1127.

Watchings: 70. Greek is, agrupnia. Watching, including the idea of assiduous (diligent) and anxious care, 2 Corinthians 6:5, “In watching.”  2 Corinthians 11:27.

Water: 504. Greek is, anudros. Adjective, waterless, dry, as, dry places, as in barren, sandy, desert, Matthew 12:43. Luke 11:24, “Walketh through dry places.” The Jews supposed that the abode of evil spirits was in deserts. Revelation 18:2. Septuagint for Hebrew, “Desert,” Isaiah 41:19. Hosea 2:3, “Dry land.” Isaiah 44:3, “I will pour — and floods upon the dry ground.” Trope, spoken of boastful deceivers and seducers, who are called, 2 Peter 2:17, “Wells without water.” Jude 12, “Clouds they are without water,” as in fountains or clouds that promise much water, but deceive those who rely on them.

Water: 5203. Greek is, hudropikos. dropsey. hydropic, dropsical, Luke 14:2, “A certain man before him which had dropsy.

Water: Waters: 5204. Greek is, hudor, and hudatos.

a. Past particle, Matthew 27:24, Pilate, “He took water, and washed his hands.” Mark 9:41, 14:13. Luke 7:44. John 2:7. Revelation 16:12. As the instrument of baptism, Matthew 3:11, “I — baptize you with water.” Mark 1:8. Luke 3:16. John 1:26-31-33. John 3:5, “Except a man be born of water.” Acts 1:5, 10:47, 11:16. 1 John 5:6-8. Septuagint, everywhere for Water, Leviticus 1:9. Judges 4:19. In various connections, as in, “Living water, running water.”

Of medicinal waters, John 5:3, “waiting for the moving of the water,” sequel follows, of flowing waters, a stream, river, as in the Jordan, Matthew 3:16. Mark 1:10. Generally, Acts 8:36-38-39. Septuagint, Exodus 7:15. Of a lake or sea, as of Tiberias, Matthew 8:32, 14:28-29. Luke 8:24-25. Generally, Revelation 1:15, 14:2. “His voice as the sound of many waters.” Septuagint, Genesis 6:17, “Flood of waters.” Of a watery fluid found in pericardium, = (membrane that encloses the heart,) John 19:34, “Came there out blood and water.”

b. Trope, as an emblem of spiritual nourishment, as in the doctrines and blessings of the Gospel, John 4:14, 4:10. John 7:38. Compare Revelation 21:6, 22:1-17. Revelation 7:17.

Watered: 4222. Watereth: Watering: 4222. See Fed, 4222.

Waterpot: Waterpots: 5201. Greek is, hudria. A water-pot, as in a large vessel of stone in which water is kept standing, John 2:6-7, “Fill the waterpots with water.” Also, a vessel for drawing and carrying water, a pot, bucket, pail, in the East often of stone or earthen ware, John 4:28. Septuagint for Hebrew, “Pitcher,” Genesis 24:14. Judges 7:16-19.

Waters: 4215. See Flood, 4215.

Wave: 2830. Greek is, kiudon. To dash, past particle, a dashing of the sea, surge, billows, Luke 8:24, “the raging of the water.” James 1:6, “A wave of the sea.” Septuagint for Hebrew, “Tempest,” and “Sea was tempestuous,” Jonah 1:4-11-12.

Wavereth: Wavering: 1252. See Differ, 1252.
Wavering: 186. See Without, 186.

Waves: 2949. Greek is, kuma. A wave, billow, Matthew 8:24, 14:24. Mark 4:37, “Waves beat into the ship.” Acts 27:41. Jude 13, “Raging waves of the sea” Septuagint for Hebrew, “Waves,” Job.38:11. Isaiah

48:18, “Waves of the sea.”

Waves: 4535. Greek is, saios. Past particle, motion to and from, agitation, tossing, as in any waving, rocking, vibratory motion; In N.T. only, of the sea, and hence put for the rolling sea, billows, Luke 21:25, “The waves roaring.” Septuagint for Hebrew, “Raging,” Jonah 1:15. For Hebrew, of an earthquake Isaiah 24:20, “The earth shall reel.”

Wax. 2691. Greek is, katastreniao. To revel against, to run riot against any one, sequel follows genitive, 1 Timothy 5:11, “To wax wanton against Christ,” as they lead a life of luxury and gaiety in neglect of Christ, to the detriment of His cause.

Wax. 3822. See Old, 3822.
Wax. 4298. See Increased, 4298.

Wax. 5594. Greek is, psucho. Future, aoris 2, passive, to breath, to blow, to cool, common form accusative, to blow upon, to cool, Septuagint, Jeremiah 6:7, “As a fountain casteth out her waters, so she casteth out her wickedness.” In N.T., passive, future. To be cooled, to grow cold, trope, of affections, Matthew 24:12, “The love of many shall wax cold.”

Waxed: 1096. See Made, 1096.
Waxed: 2901. See Strong, 2901.

Waxed: 3975. Greek is, pachuno. Feminine, fat, gross, to make fat. Passive, to become fat and thick. In N.T., metaphor, only passive, to become gross, dull, callous, as if from fat, Matthew 13:15, “This people’s heart is waxed gross,” quoted from Isaiah 6:10, where Septuagint for Hebrew, “fat,” compare with, Deuteronomy 32:15, “Jeshurun waxed fat.” Acts 28:27.

Waxeth: 1095. Greek is, gerasko. Feminine, to be old, to become old, intransitive verb, John 21:18, “When thou shalt be old.” Hebrews 8:13, “Now that which — waxeth old.” Septuagint for Hebrew, Genesis 18:13, 27:1, “Isaac was old.” Hiphil, Job 14:8, “The root thereof waxeth old.”

Waxing: 3982. Greek is, peitho. To persuade, past particle, to move or affect by kind words and motives.                                                                                                        

1-a. Active verb, to persuade, generally, as to the belief and reception of the truth, as to convince, and in this sense mostly deconstuct, past particle, common form accusative, Of persons. Acts 18:4, “And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks. As he sought to persuade and convince them. 2 Corinthians 5:11, “We persuade men.” Also common form, duplicate, accusative, or person and thing, Acts 28:23, “Persuading them concerning Jesus.”

So the accusative of persons being implied. Acts 19:8, “Persuading the things concerning the kingdom of God.”  Also, to alleged error, absolute, Acts 19:26, “Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands.”  Sequel follows accusative, of person. Common form infinitive mode, to persuade to do anything, to induce, Acts 13:43, “Persuading them to continue in the grace of God.” In the sense of to instigate, common form accusative, of person, Matthew 27:20, “The chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.” Common form accusative, implied, Acts 14:19. 

1-b. As “to bring over to kind feelings,” to conciliate. Generally, as to pacify, to quiet, as an accusing conscience, 1 John 3:19, “And shall assure (persuade) our hearts before him.” compare with verse 20, “For if our heart condemns us, God is greater than our heart, and knoweth all things.” Septuagint, also to win over, to gain the favor of, to make a friend of, common form accusative of person. Galatians 1:10, “For do I now persuade men, or God? or do I speak to please men?” Probably by presents, bribes, etc. Matthew 28:14, “We (elders) will persuade him and secure you.” Acts 12:20, “Having made Blastus the king’s chamberlain.” 2 passive, and middle term of a syllogism, to let oneself be persuaded, to be persuaded, as,                  

2-a. Generally, as of any truth etc. to be convinced, to believe, absolute, Luke 16:31, Acts 17:4, “And some of them believed (were persuaded.)”  Hebrews 11:13, “Were persuaded of them” in K.J.B., sequel follows dative, of thing, Acts 28:24. Common form erred, Acts 26:26, “I am persuaded that none of these things are hidden from him.” Preferred, passive, as present “I am persuaded, convinced.” So, common form inferred, Etc. accusative, Luke 20:6, sequel follows “ori — that” Romans 8:38, 14:14, “persuaded by” Acts 15:14. 2 Timothy 1:5-12. Common form accusative, “ra” Hebrews 6:9, “We are persuaded better things of you.” So, to be persuaded to do anything, to be induced, absolute, but common form inferred, implied, Acts 21:14, “He would not be persuaded.” 

2-b. As to assent to, to obey, to follow, sequel to follow dative, of person. Acts 5:36-37-40, 23:20, 27:11, “Nevertheless the centurion believed the master and the owner of the ship, more than these things (were persuaded.” Romans 2:8, “But obey unrighteousness.” Galatians 3:1, 5:7, “Who did hinder you that ye should not obey the truth?” Hebrews 13:17. James 3:3, “That they may obey us.”                                                                   

c. Preferred, 2 intransitive verb, to be persuaded, to trust.                                                          

3-a. As to be confident, assured, sequel follows common form inferred, Romans 2:19, “And art confident that thou thyself art a guide of the blind.” Common form, “ori = that” Hebrews 13:18, “We have a good conscience.” Philippians 2:24; 1:6-25, “And having this confidence.” Sequel follows in respect to any one, 2 Corinthians 2:3. 2 Thessalonians 3:4. Galatians 5:10, “I have confidence in you through the Lord.” Philippians 2:24, “But I trust in the Lord.” 2 Thessalonians 3:4. Septuagint, generally for Hebrew, Proverbs 10:10, Deuteronomy 33:28. Compare with, Job 12:6.                                                                         

3-b. As to confide in, to rely upon, sequel follows dative, Philippians 1:14, “Many of the brethren in the Lord, waxing confident by my bonds.” Philemon 21, “Having confidence in thy obedience I wrote unto thee,” 2 Corinthians 10:7, “If any man trust to himself that he is Christ’s” Septuagint for Hebrew, Proverbs 14:16, “but the fool rageth and is confident (self-confident.)” 2 Kings 18:20, “On whom dost thou trust?” Hebrew, Isaiah 28:17. Sequel to follow “ev = in.”

Common form dative, to trust or have confidence in anything, Philippians 3:3,  “Rejoice in Christ Jesus, and have no confidence in the flesh” with verse 4. Sequel follows, Mark 10:24, “How hard is it for them that trust in riches.” Luke 11:22, 18:9. 2 Corinthians 1:9, “We should not trust in ourselves.” Hebrews 2:13, “I will put my trust in him.” Septuagint for Hebrew, Psalms 25:2, “O my God, I trust in thee.” Proverbs 11:28. Hebrew, Psalms 2:12,  “Blessed are all they that put their trust in him.” So common form, Matthew 27:43, “He (Jesus) trusted in God (the Father;) let him deliver him now.” Septuagint for Hebrew, 2 Kings 18:21-22.

Way: 1545. See Escape, 1545.

Way: 1624. Greek is, ektrepo. Future, to turn out or away, transitive verb, from a place, course, etc. Middle term of a syllogism, and aoris, as middle term of a syllogism, to turn one’s self away from a way or course, as to turn aside from, to deflect, intransitive verb. In N.T., middle term of a syllogism, metaphor, to turn away from, intransitive verb.

From the true course, spoken of those who abandon the truth and embrace error, 1 Timothy 1:6, “Having turned aside.” Sequel follows “and” 2 Timothy 4:4, “Turned unto fables.” Sequel follows “after” 1 Timothy 5:15,” Some are already turned aside after Satan.” Absolute, Hebrews 12:13, “make straight and level paths, that the lame may not be divine to turn aside into other paths, but may be healed,” as that those who are wavering in faith may not be led to turn quite away, but rather be brought back and established. Others here render to be wrenched, dislocated, but without sufficient authority.

Sequel follows accusative, of person or thing to turn away from, to avoid: 1 Timothy 6:20, “Avoiding profane and vain babblings.”

Way: 1772. 
Way: 3112. See Great, 3112. 
Way: 3319. See Midst, 3319. 

Way: Ways: 3598. Greek is, Hodos.

a-1. In respect to place, a way, high-way, road, street. Generally, Matthew 2:12, “They departed — another way.” Matthew 7:13-14, “Narrow is the way.” Matthew 8:28. 13:4-19. John 14:4-5, “How can we know the way.” Acts 8:26. Hebrews 10:20. James 2:25. Septuagint for Hebrew, “The way,” Numbers 21:4. Deuteronomy 28:7. Of a street in a city etc. Matthew 22:9, “Go — into the highways,” with verse 10. Luke 14:23. Septuagint for Hebrew, “Streets,” Jeremiah 5:1, 7:17. Also, along or on the way, Luke 10:4. Acts 8:36.

a-2. Sequel to follow, of place to which a way leads. Hebrews 9:8, “The Holy Ghost this signifying, that the way into the holiest of all, entrance, into the sanctuary. So, Sept, for Heb. “To keep the way,” Genesis 3:24. Metonymically, for the whole region to or through which a way leads, Matthew 10:5, “Into the way,” as in country of the Gentiles. Matthew 4:15, “Way of the sea,” as in the region around the sea of Galilee, quoted from Isaiah 9:1, where Septuagint for Hebrew, “Way of the sea.”

a-3. In the phrases. to prepare the way as for a king, past particle, Revelation 16:12. Trope, Matthew 3:3, 11:10, “Prepare the way.” Mark 1:2-3. So, John 1:23, All in allusion to Isaiah 40:3, where Septuagint for Hebrew, “Prepare ye the way of the LORD.”

a-4. Metonymically, of Jesus as the way, as in the author and medium of access to God and eternal life, John 14:6, “Jesus said, I am the way.”

b. In action, way, as in a being on the way, a going, journey, progress, course.

b-1. Generally, for the way, journey, Matthew 10:10, “For your journey.” Mark 6:8. Luke 9:3. Luke 11:6. In or by the way, on the journey, Matthew 15:32. Mark 8:3-27. Acts 9:17-27. By the way, Acts 25:3, 26:13. Also 1 Thessalonians 3:11, “Direct our way unto you.” Acts 8:39, to go on one’s way, to continue one’s journey. Septuagint for Hebrew, “Journey” Proverbs 7:19. Septuagint, generally for Hebrew, “Journey,” Genesis 24:21-40, “Way,” Genesis 42:25, 45:21. So Mark 2:23, and his disciples began to go plucking the ears of grain, as in they went along plucking the ears etc. here is Hebraism for Hebrew. As Septuagint and Hebrew, “Sojourn,” Judges 17:8. Matthew 12:1. Luke 6:1.

b-2. Sequel to follow genitive, of time, as Luke 2:44, “A day’s journey.” Acts 1:12, “A sabbath-day’s journey,” as in according to the Rabbinic limitation, 1000 larger paces, equal to about 7 1/2 furlongs, or just over 1650 yards. Septuagint, “Journey,” for Hebrew, Genesis 30:36, 31:23.

c-1. Trope, way, manner, means, as in way or method of proceeding, of doing or affecting anything. 1 Corinthians 4:17, “Into remembrance of my ways.” 1 Corinthians 12:31, “More excellent way.” So, the ways of God, His mode of proceeding, administration, counsels, Acts 13:10. Romans 11:33. Revelation 15:3. Septuagint and Hebrew, Psalms 18:30, “For God, His way is perfect.”

c-2. Way or means of arriving at or obtaining anything. Luke 1:79, “Way of peace,” as in the way to salvation. Acts 2:28, “Ways of life.” Acts 16:17. 2 Peter 2:21. Septuagint and Hebrew, “Way of life,” Proverbs 10:17.

c-3. Way of thinking, feeling, acting, manner of life and conduct. Matthew 21:32, “The way of righteousness,” as in living a just and holy life. Romans 3:17, “Way of peace,” peaceful life, quoted from Isaiah 59:8. James 5:20, “From the error of his way.” Sequel follows genitive, of persons, the way or ways of any one as in his mode of life, conduct, actions, Acts14:16. Romans 3:16. James 1:8, “Unstable in all his ways.” 2 Peter 2:15, “Right way.” Jude 11, “Way of Cain.”

Septuagint for Hebrew, “He knoweth the way,” Job 23:10. But the way of God or of the Lord, is also the way, walk, life which God approves and requires, Matthew 22:16. Luke 20:21. Acts 18:25-26. Hebrews 3:10. Septuagint and Hebrew, Job 23:11, “His way have I kept.” Psalms 25:4, “Shew me the way.” Hence absolute for the Christian way, the Christian religion, Acts 9:2, 19:9-23, 22:4, 24:14-22. So, 2 Peter 2:2, “Many shall follow their pernicious ways.” Judith 5:8-18. So, a way or sect of philosophy.

Way: 3938.
Way: 4105. See Astray, 4105.
Way: 4206. See Far, 4206.
Way: 4311. See Brought, 4311.
Way: 5158.
Way: Ways: 5217. See Depart, 5217.
Ways. 296. See Two, 296.
Ways: 684. See Pernicious, 684.
Ways: 4297.
Weak: 102. See Impossible, 102.

Weak: 770. Greek is, astheneo. To want strength, to be infirm, weak, feeble,

a. Generally, Romans 8:3, “The law, — it was weak through the flesh,” in that it was weak, as in not adapted to the proposed end. 2 Corinthians 13:3. Septuagint for Hebrew, “Feeble,” 1 Samuel 2:5. Lamentations 2:8, “Languished,” 2 Samuel 3:1, “Weaker and weaker.” So, to be accounted weak, 2 Corinthians 13:4-9.

b. Especially, to be infirm in body, as in to be sick, to labor with disease, Matthew 10:8, “Heal the sick.” Matthew 25:36. Mark 6:56. Luke 4:40, 7:10, 9:2. John 4:46, 5:37 “Impotent man” John 6:2, “Diseased.” John 11:1-2-3-6. Acts 9:37, 19:12. Philippians 2:26-27. 2 Timothy 4:20. James 5:14. Septuagint for Hebrew, “Weak,” Judges 16:7-11-17. Ezekiel 34:4, “Diseased = (weak.)”

c. Trope of the mind, to be feebleminded, faint hearted, timid, 2 Corinthians 11:21, “As though we had been weak.” So, Septuagint for Hebrew, “Fainthearted,” Isaiah 7:4. By Hebraism, implying a want of firmness and decision of mind, to be weak-minded, as in to doubt, to hesitate, to vacillate, spoken of those whose minds are easily disturbed, Romans 14:2:21, “or is made weak.” 1 Corinthians 8:9-11-12, “Weak conscience.” To be weak, not settled, in the faith, Romans 4:19, “Being not weak in the faith,” or in opinion, Romans 14:1, “not to doubtful disputations.” So, Septuagint for Hebrew, “To totter,” Psalms 27:2, “Stumbled,” Jeremiah 50:32. Hosea 14:1, “Thou hast fallen.”

d. By implication, to be afflicted, to be distressed, by want, oppression, calamity, Acts 20:35. 2 Corinthians 11:29, 12:10. Septuagint for Hebrew, “Feeble.” Job 4:4. Psalms 107:12, “Fell down.” Daniel 11:33-34-35, “Fall.”

Weak:772. Weaker: Weakness: 772. Greek is, asthenes. Without strength, infirm, weak, feeble,

a. Generally, Matthew 26:41, “The flesh is weak,” or impotent, as in not ready for the task. Mark 14:38. 1 Peter 3:7, “The wife, as unto the weaker vessel.” Septuagint for Hebrew, “Weak,” Numbers 13:18. Job 4:3. Hebrew, Ezekiel 17:14, “Base.” Including the idea of imperfection, 1 Corinthians 12:22, “More feeble,” with verse 27, “The members in particular,” spoken of men.

b. Especially, infirm in body, sick, diseased, Matthew 25:39-43-44, “Sick.” Luke 10:9. Acts 4:9, “Impotent man.” Acts 5:15-16. 1 Corinthians 11:30.

c. Trope, of the mind, faint-hearted, timid, 2 Corinthians 10:10. Compare, 2 Corinthians 11:21, “I speak as concerning reproach, as though we had been weak.” 1 Corinthians 2:3, “I was with you in weakness.” Implying a want of decision and firmness of mind weak-minded, as in doubting, hesitating, vacillating, in both opinion and faith. 1 Corinthians 8:7-10, “Conscience of him which is weak” 1 Corinthians 9:22. 1 Thessalonians 5:14, “Support the weak”

d. By implication, afflicted, distressed, as by oppression, calamity, 1 Corinthians 4:10, “We are weak, but ye are strong,” compare with verses 9-11. Septuagint for Hebrew, “Afflicted,” Proverbs 22:22, 30:14, “The poor.” Proverbs 31:5. In a moral sense, wretched, diseased, as in a state of sin and wretchedness, Romans 5:6, “Without strength,” as in verse 8.

Weakness: 769. Greek is, astheneia. Want of strength, infirmity, weakness.

a. Generally, Romans 6:19, “the infirmity of your flesh.” 1 Corinthians 15:43, “Sown in weakness.” 2 Corinthians 11:30, “I will glory of the things which concern mine infirmities.” 2 Corinthians 12:5-9-10. Spoken of the weakness and infirmity of human nature generally; 2 Corinthians 13:4. Hebrews 4:15, 5:2, 7:28.

b. Especially, Infirmity, of the body, as in disease, sickness, Matthew 8:17, “Our infirmities.” Luke 5:15. 8:2. 13:12. John 5:5, 11:4, “This sickness.” Acts 28:9, “Which had diseases.” 1 Timothy 5:23. Hebrews 11:34. Luke 13:11, “A woman which had a spirit of infirmity,” as in an evil spirit causing disease, collectively with verse 16, “Whom Satan hath bound, — be loosed from this bond.”

c. Trope, of the mind, feebleness, depression, want of energy, 1 Corinthians 2:3, “In weakness.” “Brought low,” Ecclesiastes 12:4

d. By implication, sorrow, affliction, distress, producing depression and perplexity of mind, Romans 8:26. Galatians 4:13. Septuagint for Hebrew, “Sorrows,” Psalms 16:4. Jeremiah 6:21, “Fall upon.”

Wealth: 2142. Greek is, euporia. Prosperity, generally in N.T., abundance, wealth, Acts 19:25, “By this craft we have our wealth.”

Weapons: 3696. Greek is, hoplon. An instrument, implement, as of an artisan. Of a ship, plural, ropes, tackle. In N.T. only, plural, instruments, implements, as,

a. Of war, weapons, arms, armor, John 18:3, “Weapons.” Trope, 2 Corinthians 6:7, “by the power of God, by the armor of righteousness.” 2 Corinthians 10:4, “The weapons of our warfare are not carnal. “Romans 13:12, “Put on the armor of light.” Septuagint, past particle for Hebrew, “Weapons of war,” Jeremiah 21:4, “The buckler,” Jeremiah 46:3. 2 Chronicles 23:10, “Having his weapons.”

b-1. Metaphor, instruments, with which anything is effected or done, Romans 6:13, “Your members as instruments of righteousness.”

Wear: 2827. Greek is klino. Feminine, preferred, to incline, transitive verb, as in to bend anything from a straight position, whether downwards or horizontally.    

a. Generally, to bow, as in Luke 24:5, “Bowed down their faces,” in reverence. As one dying, John 19:30, “He (Jesus) bowed His head.” Or generally, to recline or lay the head for rest, Matthew 8:20, “Hath not where to lay His head.” Luke 9:58. compare Septuagint and Hebrew, “Bow the heavens,” Psalms 144:5. 2 Kings 19:16. In transitive verb, to incline oneself, spoken of the day as declining, Luke 9:12, “When the day began to wear away.” Luke 24:29, “The day is far spent.” Septuagint for Hebrew, “Spent,” Judges 19:11. Jeremiah 6:4, “The day goeth away.”

b. As Latin, inclinare aciem, as in military language, to make give way, to rout. Hebrews 11:34, “Turned to flight the armies of the aliens.”

Wear: Weareth: Wearing: 5409. Greek is, phoreo. Feminine, past particle, a frequentative form implying the repetition or continuance of the simple action. To bear about with or on oneself, to wear, transitive verb.

Matthew 11:8, “They that wear soft clothing.” John 19:5, “Wearing the crown of thorns.” Romans 13:4, “He beareth not the sword in vain.” 1 Corinthians 15:49, “We have borne, the image of the earthly, we shall also bear the image of the heavenly.” James 2:3, “Weareth gay clothing.”

Wearied: 2577. See Fainted, 2577.
Wearied: 2872. See Labour, 2872.
Weariness: 2873. See Labour, 2873.

Wearing: 4025. Greek is, perithesis. A putting around, wearing of golden ornaments, 1 Peter 3:3, “And wearing of gold.”

Weary: 1573. See Faint, 1573.
Weary: 5299. See Keep, 5299.
Weather: 2105. See Fair, 2105.

Weather: 5494. Greek is, cheimon. (Rain, storm, to pour,) Storm, tempest, storm with rain, foul weather.

Generally, Matthew 16:3, “It will be foul weather.” Acts 27:20, “No small tempest.” Septuagint for Hebrew, “Great rain,” Ezra 10:9. Job 37:6.

Metonymically, season of rains and storms, the rainy season, winter; for the winter of Israel. or old Palestine. John 10:22, “It was winter.” 2 Timothy 4:21. Genit. As time when in winter, Matthew 24:20, “Pray ye that your flight be not in the winter.” Mark 13:18.

Wedding: 1062. Greek is, gamos. A wedding, nuptials, as the nuptial solemnities, etc.

Past particle, a wedding garment, Matthew 22:11-12, “Not having a wedding garment?” Nuptial banquet, Revelation 19:9, “They which are called unto the marriage supper of the Lamb.” More particularly, the nuptial banquet, which continued seven days, “Of the feast,” Judges 14:12. Matthew 22:2, with verses 3-4-8-9, 25:10. John 2:1-2. Septuagint and Hebrew, “Feast,” Genesis 29:22. Esther 2:18. The happiness of the Messiah’s kingdom is represented under the figure of a nuptial feast, Revelation 19:7-9; compare, Matthew 25:1 sequel follows. By metonymy, the place or hall where the nuptial feast is held, Matthew 22:10.

b. In common parlance, any festive banquet, Luke 12:36, 14:8. Septuagint for Hebrew, “Days of feasting,” Esther 9:22. Common form. By metonymy, marriage, as the marriage state, Hebrews 13:4, “Marriage is honourable in all.”

Week: 4521. See Sabbath, 4521.

Weep: 2799. Weepest: Weaping: 2799. Greek is, klaio. In N.T., future, Luke 6:25, “Ye shall mourn and weep.” To weep, to wail, to lament, implying not only the shedding of tears, but also every external expression of grief.

a. Intransitive verb and absolute, Matthew 26:75, “And he went out, awept bitterly.” Mark 14:72. Luke 6:21, 7:13, 8:52. John 11:31-33. 1 Corinthians 7:30. Sequel follows, “over,” common form dative, to weep for or over any one, Luke 19:41. “for,” common form accusative, Luke 23:28, “Weep not for me, but weep for yourselves,” Joined common form, “Wailing,” Mark 5:38. Common form, “ado” (a tumult,) Mark 5:39. Common form, “Lament,” John 16:20. Revelation 18:9, “Shall bewail her.” Common form, James 5:1. Common form, Mark 16:10, Luke 6:25. Revelation 18:15-19. Sequel follows with verse 11, Septuagint for Hebrew, “Wept,” Genesis 33:4. Numbers 14:1. Common form, Judges 14:17, 2 Samuel 19:1, “Weepeth and mourneth.”

b. Sequel follows accusative, to beweep, to bewail, to lament for, as the dead, Matthew 2:18, Septuagint for Hebrew, “Mourned for his son,” Genesis 37:34. Deuteronomy 34:8, “Weeping and mourning.”

Weeping: 2805. See Wailing, 2805.
Weight: 922. See Burden, 922.
Weight: 3391. See One, 1520.

Weight: 5006. Greek is, talantiaios. Weighing a talent, a talent in weight; Revelation 16:21, as in hailstones weighing each a talent.

Weightier: Weighty: 926. See Grievous, 926.
Well: 15. See Good, 15-b.

Well: 16. Greek is, agathopoiia. Well-doing, love of virtue, virtuous conduct, 1 Peter 4:19, “Keeping of their souls to him in well doing.”

Well: 17. See “Do,” 17.
Well: 18. See Good 18-2b.

Well: 957. Greek is, basilikos. Better. The neuter stands adverbially, 2 Timothy 1:18, “Thou knowest very well,” thou knowest better, or then I can write.

Well: 1921. Greek is, epiginosko. Feminine, to know thereupon, as by looking on as a spectator. Hence, generally, with “for,” intensive to know fully, both in an enceptive and completed sense;

a. To know fully, inceptive, as to come to know, to gain or receive full knowledge of, to become fully acquainted with, etc.

a-1. Generally, sequel follows accommodation, of thing expressed or implied. Luke 1:4, “That thou mightest know the certainty of those things,” Acts 22:24. 2 Peter 2:21, “To have known.” 1 Corinthians 14:37, “Where for the attraction with “that.” Sequel follows, “Concerning,” common form genitive, Acts 24:8, “by examining of whom thyself mayest take knowledge of all these things,” Absolute, 1 Corinthians 13:12. Septuagint for Hebrew, “Have known,” Jeremiah 5:5, Jonah 1:7. Sequel follows accusative, of persons Matthew 11:27, “No man knoweth.” So, with to know from or by anything, Matthew 7:16-20, “Shall know them.”

a-3. In the sense of to know well, as from others, to ascertain, to find out, to learn, sequel follows “that,” Luke 7:37, “She knew that Jesus sat.” Luke 23:7. Acts 19:34, 22:29, 28:1. Absolute, Acts 9:30, “The brethren knew.”

a-4. In the sense of to perceive, to be fully aware of, sequel follows accusative, Luke 5:22, “Jesus perceived their thoughts.” Mark 5:30. Sequel follows “that,” Mark 2:8. Luke 1:22, “They perceived.”

a-5. In the sense of to recognize, to know, by sight or person, sequel follows accusative of person, Matthew 14:35. Mark 6:33-54. Luke 24:16-31. Acts 3:10, 4:13, “They took knowledge of them.” So, of things, Acts 12:14, Acts 27:39, “They knew not the land,” as did not know it from any other. Septuagint for Hebrew, “Knew,” Genesis 42:7-8. Judges 18:3. 1 Samuel 26:17.                                     

b. To know fully in a completed sense, to have a full knowledge of, etc.

b-1. Generally and sequel follows accusative, of thing, Romans 1:32, “Knowing the judgement of God.” Colossians 1:6.

1 Timothy 4:3, “Know the truth.” Sequel follows accusative, of persons in attraction with “that,” 2 Corinthians 13:5, “Know ye not Your own selves,” compare above in 1-d. Absolute, Acts 25:10. Passive, 1 Corinthians 13:12, “As I am known.” Septuagint for Hebrew, “Would not consider,” Job.34:27. Ezekiel 6:7.

b-3. in the sense of to acknowledge, as being what one is or professes to be, a prophet, apostle, teacher, etc. Matthew 17:12, “They knew him not.” 2 Corinthians 1:14, 6:9. So of doctrines, an epistle, etc. 2 Corinthians 1:13, “Acknowledge.” Hebrew, of a prophet, Jeremiah 28:9, “Shall the prophet be known.”

b-4. From Hebrew, with the idea of good will, to know and approve, to acknowledge and care for, to cherish, sequel follows, 1 Corinthians 16:18, “Acknowledge ye them” Septuagint and Hebrew, Numbers 16:5. Psalms 142:4. Ruth 2:10-19, “Take knowledge of thee.”

Well: 2095. See Good, 2095.

Well: 2100. Greek is, euaresteo. Feminine, to please well, commodious, dative, Hebrews 11:5-6, “To please him.” Middle term of a syllogism, to take pleasure in, to be pleased with, commodious, dative, Hebrews 13:16, “God is well pleased.”

Well: 2101. Well-pleasing: 2101.
Well: 2106. See Willing, 2106.

Well: 2509. Greek is, kathaper. Adverb, as in strengthened by according as, as in, as, even as, Romans 4:6, “Even as David.” 2 Corinthians 1:14, 3:13-18, “Even as by the Spirit.” 1 Thessalonians 2:11, 3:6-12, 4:5. Hebrews 4:2, 5:4, “As was Aaron. Sequel follows so, Romans 12:4. 1 Corinthians 12:12. 2 Corinthians 8:11. Septuagint for Hebrew, Genesis 12:4, ” Exodus 7:6-10, “Did so as the LORD commanded.” 

Well: 2532. See “And,” 2532.

Well: 2569. Greek is, kalopoleo. Feminine, later form. To do well, to live virtuously, 2 Thessalonians 3:13, “Be not weary in well doing.” Others, to do good to others. Septuagint in codex Alexandria, for Hebrew, Leviticus 5:4, “Or to do good.”

Well: 2570. See Good, 2570.

Well: 2573. Greek is, kalos. Adverb, past participle, handsomely, in N.T., well, good, benevolence, various connections, shades.

a. As to manner and external character, well, as in right, suitably, properly. John 18:23, “If I have spoken – well, why smitest thou me?” Acts 10:33. 1 Corinthians 7:37-38, 14:17. Philippians 4:14. Hebrews 13:18, “Willing to live honestly.” James 2:8-19. 2 Peter 1:19. 3 John 6. So, not well, Galatians 4:17. Septuagint for Hebrew, “Thou didst well,” 1 Kings 8:18. Spoken in regard to office or duty, well, faithfully, 1 Timothy 3:4-12-13, 5:17. With emphatic, very well, excellently, Mark 7:37. Galatians 5:7, Ironically, Mark 7:9, “Full well ye reject.” 2 Corinthians 11:4. In the sense of honorably, James 2:3, “Sit thou here in a good place.”

b. As to effect, tendency, etc. well, as in justly, aptly, as of declarations etc. Matthew 15:7, “Well did Esaias prophesy of you.” Mark 7:6, 12:28, with verse 32. Luke 20:39. John 4:17, 8:48, 13:13. Acts 28:25. Romans 11:20. 

c-1. In phrases, as, to speak well of, to praise, sequel to follow accusative, Luke 6:26.

c-2. To be well, to recover from sickness, Mark 16:18, “Thou shall recover.”

c-3. Sequel follows accusative, or dative, to do well to any one, to benefit, Matthew 5:44. Luke 6:27, “Do good to them which hate you.” Absolute, Matthew 12:12, “Do well on the sabbath day.”

Well: 3140. See Testify, 3140.
Well: 3184. See Drunk, 3184.

Well: Wells: 4077. Greek is, pege. A fountain, source.

a. Generally, James 3:11-12, “No fountain both yield salt water and fresh.” From the Hebrew, fountains of water, Revelation 8:10, 14:7, 16:4, “Fountains of waters.” Septuagint and Hebrew, Exodus 15:27, “Wells of water.” Numbers 33:9. 1 Kings 18:5. 2 Kings 3:19-25. Metaphor, of life-giving doctrine, John 4:14, “Wells of water springing up into everlasting life.” Also, as an emblem of the highest enjoyment, Revelation 7:17, 21:6; Septuagint and Hebrew, “Fountain of life,” Proverbs 13:14, 14:27.

b. As a well, John 4:6, “Jacob’s well,” compare with verse 11, “The well is deep.” Where it is, 2 Peter 2:17, “Wells without water.”

c. As an issue, flux, Mark 5:29, “Fountain of her blood.” Luke 8:44. Septuagint for Hebrew, Leviticus 12:7, “Issue of her blood.”

Well: 4260. See Farther, 4260.
Well: 4982. See Save, 4982.

Well: 5421. See Pit, 5421.  
Well-beloved: 27. See Beloved, 27.
Went: 305. See Ascend, 305.
Went: 402. See Departed, 402.

Went: 424. Greek is, anerchomai. Feminine, aoris 2, to come up, to go up, to ascend, from a lower to a higher place; as John 6:3, “Jesus went up.” Galatians 1:17-18, “Went up.” Septuagint for Hebrew, “Stood up,” 2 Kings 13:21. Judges 21:8.

Went: 549. Greek is, apeimi. Go, imperfect tense, to go away depart, intransitive verb, Acts 17:10, “Went into the synagogue of the Jews.”

Went: 565. See Go, 565.
Went: 589. See Journey, 589.
Went: 1279. See Journey, 1279.
Went: 1313. See Differing, 1313.
Went: 1330. See Gone, 1330.
Went: 1353. See Passed, 1353.
Went: 1524. See Entered, 1524.
Went: Wentest: 1525. See Entering, 1525.
Went: 1531. See Into, 1531.
Went: 1607. See Proceed, 1607.
Went: 1684. See Entered, 1684.
Went: 1821. See Send, 1821.
Went: 1831. See Came, 1831.
Went: 1910. See Entering, 1910.
Went: 2021. See Taken, 2021.
Went: 2064. See Come, 2064.
Went: 2212. See Seek, 2212.
Went: 2597. See Falling, 2597.
Went: 2718. See Departed, 2718.
Went: 3596. See Journey, 3596.

Went: 3854. Greek is, paraginomai. Feminine, past particle, in present tense, to become near, to become present, as to come, to approach, to arrive. thrice, Matthew 3:1-13, “Came John the Baptist.” “Then cometh Jesus.” Mark 14:43. Imperfect tense, once, John 3:23. Elsewhere only aoris 2, to be near, to be present, as to have come or arrived.

a. Generally and absolute, John 3:23, “They came.” Luke 19:16. Acts 11:23, “He came.” Acts 25:7. 1 Corinthians 16:3. Septuagint for Hebrew, Genesis 26:32, “Isaac’s servants came.”  Exodus 2:16-17. With an adjunct of place whither, as sequel follows “at, or from” common form accusative of place, Matthew 2:1, “There came wise men from the east.” John 8:2. Acts 13:14, 15:4. Septuagint, Joshua 24:11, “Came unto Jericho.” Sequel follows “to,” common form accusative of place, Matthew 3:13.

Common form accusative of persons, to come upon or against any one, Luke 22:52, “Be ye come out, as against a thief.” Septuagint, Joshua 10:9. Common form accusative of persons, Luke 7:4, 11:6. Acts 20:18. Septuagint, Exodus 2:17, 18:6. With an adjunct of place whence, as “from,” common form genitive, Matthew 3:13, “Cometh Jesus from Galilee to Jordan.” Luke 11:6. Mark 14:43, “From the chief priests.”

b. As to come or appear publicly, as in John the Baptist, Matthew 3:1. Jesus, Luke 12:51. Hebrews 9:11. “Come a high priest of good things.”

c. As to come back, to return, Luke 14:21. Septuagint for Hebrew, Joshua 18:8, “Come again to me.” Numbers 14:36, “Who returned.”

Went: 3899. See Passed, 3899.
Went: 3987. See Assayed, 3987.
Went: 4013. See Compass, 4013.
Went: 4105. See Astray, 4105.
Went: 4160. See Wrought, 4160.
Went: 4198. See Depart, 4198.
Went: 4254. See Go, 4254. 
Went: 4281. See Go, 4281.  
Went: 4334. See Come, 4334.
Went: 4848. See Resort, 4848.
Went: 4897. See Together, 4897.
Went: 4905. See Assembled, 4905.
Went: 5217. See Depart, 5217.
Went: 5221. See Met, 5221.
Went: 5298. See Aside, 5298.

Wept: 1145. Greek is, dakruo. Feminine, to shed tears, to weep, intransitive verb, John 11:35, “Jesus wept.”

Wept: 2799. See Weep, 2799.
Wept: 2805. See Wailing, 2805.
Were: 686. See Therefore, 686.
Wert: 1498.
West: 1424.                                                                                                                                                                                                              West: 3047. See South, 3047.
West: 5566.
Whale’s: 2785.
What: 686. See Therefore, 686.
What: 1063. See Then, 1063.
What: 2228. See Than, 2228.
What: 2245. See Stature, 2245.                                                                                                                                                                    What: 3399. See Where, 3399.
What: Whatsoever: 3588. See Greek definite article.
What: 3634. See Manner, 3634.
What: Whatsoever: 3697.
What: 3699.
What: Whatsoever: 3739.
What: Whatsoever: 3745. See Inasmuch, 3745.
What: Whatsoever: 3748.
What: 3779. See Wise, 3779.
What: 4169. See Manner, 4169.
What: 4214. See How, 4214.
What: 4217.
What: 4459. See How, 4459.  
What: Whatsoever: 5100. See Certain, 5100.
What: 5101.
Whatsoever: 302. See Whoso, 302.
Whatsoever: 1221.
Whatsoever: 1437. See If, 1437.
Whatsoever: 3745. See Inasmuch, 3745.
Whatsoever: 3956. See All, 3956.
Whatsoever: 4219.
Whatsoever: 5100. See Certain, 5100.
Wheat: 4621.
Wheither: 1437. See If, 1437. 

Phillip Laspino www.seekfirstwisdom.com