Pacatiana to Poor

Greek Dictionary Pacatiana to Poor
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Pacatiana; 3818: Pacatiana as Phrygia the western part of Phrygia as divided by the Romans, 1 Timothy.” 

Paid: 591. See Give, 591.

Pain: Pains: 4192. Greek is, ponos. Labor, toil, travail, Colossians 4:12, “Labouring fervently.” Hence sorrow, pain, anguish, Revelation 16:10, “They gnawed their tongues for pain,” with, Revelation 16:11, “Their pains.” Revelation 21:4. Septuagint for Hebrew, “Sorrow” Isaiah 65:14. Compare, Genesis 34:25, “sore,” with Job 4:5, “Faintest.”

Pained: 928. See Vexed, 928.

Painfulness: 3449. Greek is, mochthos. Wearisome labor, travail, including the idea of painful effort, sorrow; In N.T., only as coupled with, “Labour.” 2 Corinthians 11:27, “In weariness and painfulness.” 1 Thessalonians 2:9:                        2 Thessalonians 3:8. Septuagint for Hebrew, “Labour,” Deuteronomy 26:7. Ecclesiastes 2:18.

Pains: 5604. See Sorrows, 5604.
Pair: 2201. See Yoke, 2201.

Pair: 2218. Greek is, zugos. A yoke, serving to couple any two things together, as in cattle. Septuagint for, 1 Samuel 6:7, “take two milch kine (cows), on which there hath come no yoke,”

a-1. Trope, a yoke. As an emblem of servitude, 1 Timothy 6:1, “Many servants as are under the yoke.” Septuagint and Hebrew, Leviticus 26:13, “I have broken the bands of your yoke.”

a-2. As denoting severe precepts, moral bondage, as of the Mosaic law, Acts 15:10. Galatians 5:1, “Be not entangled again with the yoke of bondage.” Hence by antitaus the precepts of Christ, Matthew 11:29-30, Jesus said, “My yoke is easy.” Septuagint for Hebrew, Jeremiah 5:5, “Have — broken the yoke.”

b. Beam of a balance, which unites the two scales, hence by synecdoche, in rhetoric, a figure or trope by when the whole of a thing is put for a part, or a part for the whole; A balance, pair of scales, Revelation 6:5, “Had a pair of balances in his hand.” Septuagint for Hebrew, Leviticus 19:36, “Just balances.” Hosea 12:7, “The balances of deceit are in his hand.”

Palace: 833. Greek is, aule. A yard, a court, as in any enclosed space in open air, exposed to the winds and weather; spoken in N.T.,

a. Of a sheepfold, into which flocks are driven at night, John 10:1-16, “Into the sheepfold,” and “Fold,” so of the circle in which nomadic shepherds pitch their tents.

b. Of the court of an oriental house or edifice, as the open court in the middle, around which the house is built, and which serves as a place of reception for company. Matthew 26:58-69, “In the palace.” Mark 14:54-66, 15:16, “led him away into the hall.” Luke 22:55. John 18:15. Septuagint for Hebrew, “court,” Exodus 27:9. Nehemiah 8:16. Esther 1:5. Spoken of the exterior court, before a dwelling or edifice, Revelation 11:2, “The court which is without.”

c. By synecdoche, of a part for the whole, a house, mansion, palace, Matthew 26:3. Luke 11:21, “his palace.” Septuagint for Hebrew, “court for owls.” Isaiah 34:13.

Palace: 4232. See Judgment, 4232.

Pale: 5513, or, 5515. Greek is, chloros. Warm, lukewarm, Revelation 3:16, “because thou art lukewarm.” Yellowish, pale, Revelation 6:8, “Behold a pale horse.”

Palm: Palms: 4475. See Struck, 4475.

Palm: Palms: 5404. Greek is, phoinix. Sometimes written, the date- palm, Phoenix dactylifera of Linnaeus, and called by him one of the princes of the vegetable kingdom. The palm is a lofty tree, consisting of a straight scaly trunk, crowned with a spreading evergreen tuft of long narrow leaves. It was anciently very abundant in Israel, particularly around Jericho, which was thence called the City of Palms, Hebrew, Septuagint, Deuteronomy 34:3, “The city of palm trees, unto Zoar.”. Judges 1:16. 2 Chronicles 28:15.

On Jewish and Roman coins, the palm sometimes appears as the emblem of Palestine. Its fruit is the date, a great article of food in oriental countries. The boughs, called also palms, were borne in the hands or strewed in the way on seasons of rejoicing. John 12:13, “Took branches of palm trees.” Revelation 7:9, “With palms in their hands.” Septuagint for Hebrew, Nehemiah 8:15.

Palms: 4474. Greek is, rhapizo. Feminine, rod, as to beat with rods, to scourge. Later and in N.T., to smite with the open hand, to cuff, to slap, Matthew 26:67, “Smote him with the palms of their hands,” especially the cheeks or ears, common form accusative, Matthew 5:39, “Whosoever shall smite thee on thy right cheek.” Septuagint Hosea 11:4, Take off the yoke of their jaws.”

Palsies: Palsy: 3886. See Feeble, 3886.

Palsy: 3885. Greek is, parainutikos. Paralytic, palsied, Matthew 4:24, “those that had the palsy.” Matthew 8:6, 9:2-6. Mark 2:3-4-5-9-10. Paralytic, suffering from the relaxing of the nerves of one side. Universally, disabled, weak of limb.

Pamphylia: 3828.

Paper: 5489. Greek is, chartes. Paper, Latin, charia, a leaf of paper, made of the papyrus, 2 John 12, “I would not write with paper and ink.”

Paphos: 3974.

Paps: 3149. Greek is, mastos. The breast, pap. Luke 11:27, “Blessed is — the Paps which thou hast sucked.” Luke 23:29. Revelation 1:13, “About the Paps.” Septuagint for Hebrew, Job 3:12, “The breasts that I should suck?”

Parable: Parables: 3850. Greek is, parabole. Past particle, a placing side by side, as of ships in battle. In N.T., trope, comparison, similitude.

a. Generally, Mark 4:30, “With what comparison shall we compare it?” Hebrews 11:19, “He received him in a figure,” as figuratively. In the sense of image, figure, symbol, “Which Hebrews 9:9, was a figure for the time then present. As a symbol or type of spiritual things in Christ, compare with verse 11.

b. Specifically a parable, as a short discourse, usually a narrative, under which something else is figured, or in which the fictitious is employed to represent and illustrate the real. This is a favorite mode of oriental teaching, and was much employed by our Savior; so often in the first three Gospels, but not elsewhere in the N.T. So, Matthew 13:24, “Another parable put He forth,” with, Matthew 13:31-33, 15:15, 21:33. Mark 4:10-13, 7:17, 12:12. Luke 5:36, 6:39, 8:9-11, 12:16-41, 13:6, 15:3, 18:1-9, 19:11, 20:9-19, 21:29.

As though or by means of parables, Mark 4:11. Luke 8:10. Matthew 13:3, -10-13-34, 22:1. Mark 3:23, 12:1. Common form “in,” implied, Mark 4:33, 4:2, “He taught them things by parables.” Luke 8:4, “He spake by a parable.” Matthew 13:34, “Without a parable spoke he not.” Mark 4:34. As drawn from the fig-tree, Matthew 24:32. Mark 13:28.

Sequel follows genitive of the object whence the parable is drawn, Matthew 13:18, “The parable of the sower,” with, Matthew 13:36, “Declare unto us the parable of the tares.” Once of a series of comparisons, including also a parable, Luke 14:7, compare with verses 7-11-12-14-16-24. Septuagint and Hebrew, “Speak a parable,” Ezekiel 17:2, 24:3.

c. In a wider sense, figurative discourse, a dark saying, as obscure and full of hidden meanings, Matthew 13:35, “I will open my mouth in parables,” quoted from, Psalms 78:2, where Septuagint for Hebrew, a sententious or didactic poem; compare, Proverbs 1:6, “To understand a Proverb.” Ecclesiastes 12:9. Hence also as proverb, adage, Luke 4:23, “Ye will surely say unto me this proverb.” Septuagint and Hebrew, “Proverb,” 1 Samuel 10:12. Ezekiel 18:2.

Parable: 3942. Greek is, paroimia. By or on the way, something by the way; past particle, hence a by- word, by- speech. As in,

a. Past particle, a proverb, adage, 2 Peter 2:22, “According to the true proverb.”

b. In John’s Gospel, as, “3850 parable,” which word is not used by John. As in,

b-1. Generally, figurative, discourse, dark saying, as in obscure and full of hidden meaning, John 16:25, “These things have I spoken unto you in proverbs,” with, John 16:29. Compare in, “3850, parabole,” Septuagint and Hebrew, “Proverbs:” of short and sententious maxims, Proverbs 1:1, 25:1.

b-2. A parable, in the usual sense, John 10:6. “This parable,” again compare in “3850. parabole.”

Paradise: 3857. Greek is, paradeisos. A word which seems to have had its origin in the languages of Eastern Asia; Compare Sancrete, paradesha and paradisha a land elevated and cultivated. Armenian pardes, a garden around the house planted with grass, herbs, trees, for use and ornament. In the Hebrew and Greek, it is applied to the pleasure gardens and parks with wild animals around the country residences of the Persian monarchs and princes, Nehemiah 2:8, “The king’s forest.”

In like manner of the parks and gardens of the Jewish kings. In the Septuagint employ it of the garden of Eden, Genesis 2:8, “The LORD planted a garden.” Hence in the later Jewish usage and in the N.T., paradise is put for the abode of the blessed after death.

a. The inferior paradise or the region of the blessed in Hades, Luke 23:43, “To-day shalt thou be with me in paradise.”

b. The paradise of God, the celestial paradise, where the spirits of the just dwell with God, 2 Corinthians 12:4, “He was caught up into paradise.” 2 Corinthians 12:3, “Whether in the body, or out of the body.)” Revelation 2:7, “In the midst of the paradise of God,” where the imagery is drawn from Genesis 2:8.

Parcel: 5564. See Possessions, 5564.

Parchments: 3200. Greek is, membrana. Latin membrana, as membrane, skin, parchment, 2 Timothy 4:13, “Especially the parchments.”

Parents: 1118. goneus. A father, In N.T., only plural, parents. Matthew 10:21, “Rise up against their parents.” Mark 13:12. Luke 2:27-41, 8:56, 18:29, 21:16. John 9:2-3-18-20-22-23. Romans 1:30. 2 Corinthians 12:14. Ephesians 6:1. Colossians 3:20. 2 Timothy 3:2. For the accusative, Matthew 10:21, “The children shall rise up against their parents.” Parents: 3962. See Father, 3962.

Parents: 4269. See Forefathers, 4269.
Parmenas: 3937.
Part: 206. As uttermost part. See End, 206,
Part: 2819. See Inheritance, 2819.
Part: 3307. See Between, 3307.

Part: 3310. Greek is, meris. A part, as,

a. Of a country, as a division, province, Acts 16:12, “A city of that part.” Septuagint and Hebrew, Joshua 18:6, “Describe the land into seven parts.”

b. Part assigned, portion, share, trope, Acts 8:21, “Thou hast neither part nor lot.” Septuagint and Hebrew, Genesis 31:14, “Is there yet any portion.” Deuteronomy 12:12, “He hath no part.” Also, portion, lot, destiny, as assigned of God, Luke 10:42, “That good part.” Septuagint and Hebrew, Ecclesiastes 3:22, 9:9, “That is thy portion in this life.” Daniel 4:12, “meat for all.”

c. As implying participation, fellowship. 2 Corinthians 6:15, “What part hath he that believeth with an infidel?” Colossians 1:12, “Be partakers of the inheritance.” Septuagint for Hebrew, Deuteronomy 10:9. Psalms 50:18, “Thou hast been partaker with adulterers.”

Part: 3313. See Craft, 3313.
Part: 3348. See Partaker, 3348.
Part: 4119. See Greater, 4119.

Part: 4403. Greek is, prumna. Past particle, feminine, of last, hindermost. The hindmost part of a ship, the stern, Mark 4:38, “Hinder part of the ship.” Acts 27:29-41.

Partaker: Partakers: 2841. See Distributing, 2841.
Partaker: Partakers: 2844.

Partaker: Partakers: 3335. Greek is, metalambano. Feminine, to take a part, share, of anything, past particle with others, as in to partake of, to share, sequel follows genitive, 2 Timothy 2:6, “Must be first partaker of the fruits.” Hebrews 6:7, “Receiveth blessing.” Hebrews 12:10, “Partakers of.” So, to partake of food, as in generally, to take food, Acts 2:46, “Did eat their meat.” Acts 27:33, “Take meat.” Hence generally, to take, to have, sequel to follow accusative, Acts 24:25, “I have.”

Partaker: Partakers: 3348. Greek is, metcecho. Feminine, aoris 2, past particle, to have with another, as, 1 Corinthians 9:10-12, “Partakers of this power.” 1 Corinthians 10:21-30, “Partakers of grace,” implied. Hebrews 2:14, 7:13, “Pertaineth to another tribe,” he had part in another tribe, belonged to another tribe. Sequel follows “of,” 1 Corinthians 10:17. So to partake of food, as to take food, as, “Of milk,” Hebrews 5:13, “One that useth milk.”

Partaker: 4777. Greek is, sugkakopatheo. Feminine, to suffer evil with anyone, to endure affliction with, common form, dative, of thing in respect to which or for which, 2 Timothy 1:8, “Be thou partaker of the afflictions of the gospel.”

Partaker: Partakers: 4791. See Companion, 4791.
Partakers: 482. See Support, 482.
Partakers: 3310. See Part, 3310.

Partakers: 3353. Greek is, metochos. Adjective, partaking, subst. a partaker, Hebrews 3:1, “Partakers of the heavenly calling,” with verse 14, “For we are made partakers of Christ” Hebrews 6:4, 12:8, “If ye be without chastisement, whereof all are partakers.” In the sense of partner, companion, fellow, Luke 5:7, “They beckoned unto their partners.” Hebrews 1:9, “God hath anointed thee with the oil of gladness above thy fellows,” quoted from, Psalms 45:8, where Septuagint for Hebrew, “Fellows” (companions.)”

Partakers: 4790. See Communication, 4790.

Partakers: 4829. Greek is, summerizomai. Feminine, to divide with another; In N.T., middle term of syllogism, to divide with so as to receive part to oneself, to share with, to partake with, common form dative, 1 Corinthians 9:13, “They which wait at the altar are partakers with the altar?”

Partakers: 4830. Greek is, summetoehos. Adjective, partaking with, substantive, a joint-partaker, Ephesians 3:6, 5:7, “Be not ye — partakers with them.”

Partakest: 4791. See Companion, 4791. 

Parted: 1266. Greek is, diamerizo. Feminine, to depart, to separate into parts, to divide up, transitive verb.  

a. Past particle, Mark 15:24, “They parted his garments.” Passive, Acts 2:3, “There appeared unto them cloven (divided flames) tongues,” as in divided out to each person from one common source. Middle term of syllogism, in a reciprocal sense, to divide up for oneself, or among one another, Matthew 27:35, “Parted his garments.” Luke 23:34. John 19:24.

Septuagint for Hebrew, Psalms 22:18, “They part my garments among them, and cast lots upon my vesture.” Hebrew, Genesis 10:25, “In his days was the earth divided.” 1 Chronicles 1:19, “unto Eber were born two sons: the name of the one was Peleg; because in his days the earth was divided:” Compare with, Deuteronomy 32:8, “He separated the sons of Adam.” In the sense of to divide out, to distribute, Luke 22:17, “Take this, and divide it among yourselves.” Acts 2:45 And parted them to all men.” Septuagint for Hebrew, Judges 5:30, “Have they not divided the pray?” 2 Samuel 6:19.

b. Trope, spoken of discord, dissension; Passive, to be divided into parties, absolute, Luke 12:52, “There shall be five in one house divided.” Sequel follows “against,” common form accusative, to be divided against, to be at discord with, etc. Luke 11:17-18. 12:53, “The father shall be divided against the son.”

Parted: 1339. See Space, 1339.

Parthians: 3934. Greek is, Parthos. A Parthian, Acts 2:9, “Parthians, and Medes.” Spoken of Jews born or living in Parthia. Parthia proper was a large region of Persia, described as bounded North or Northwest of Hyrcania. West by Media; East by Asia; and South by Carmania deserts; and wholly surrounded by mountains. In the later period of the Roman republic, the Parthians extended their conquests and became master of a large empire. They were esteemed the most expert horsemen and archers in the world; and the custom of discharging their arrows while in full flight, is peculiarly celebrated by the Roman poets. Partial: 1252. See Differ, 1252.

Partiality: 87. Greek is, adiakritos. Adjective, past particle, not to be distinguished. In N.T., metaphor, not open to distinction or doubt, unambiguous, as sincere, James 3:17, “Without partiality and without hypocrisy.” Others, actively, making no distinction, impartial. Others, without strife, from “to contend.”

Partiality: 4336. See Pray, 4336.
Particular: Particularly: 1520. See One, 1520.
Particular: Particularily: 3313. See Craft, 3313.
Particular: 3588. See Greek Definite Article, 3588.
Particularily: 1538. See Every, 1538.
Particularily: 2596. See Against, 2596-3.
Partition: 5418. See Hedge, 5418.
Partly: 1161. See Yes, 1161. 
Partly: 3313. See Craft, 3313.
Partly: 3778. or partly whilst, 3778. See This, 3778.  
Partly: 5100. See Certain, 5100-e.
Partly: 5124. See This, 3778.
Partner: Partners: 2844.See Companion, 2844.
Partners: 3353. See Partaker, 3353.
Parts: 2825. See Bed, 2825.
Parts: 3313. See Craft, 3313.
Pass: 390. See Returned, 390.

Pass: Passed: 1224. Greek is, diabaino. Feminine, to pass through or over, sequel follows accusative, of thing, as Hebrews 11:29, “They passed through the red sea.” Luke 16:26, “They which would pass from hence to us.” Septuagint and Hebrew, Genesis 31:21, “Passed over the river.” 1 Samuel 13:7, “Went over Jordan.”

Pass: Passed: 1276. See Gone, 1276.
Pass: 1279. See Journey, 1279.
Pass: 1330. Passed: Passing: 1330. See Gone, 1330.

Pass: 3928. Passed: Passeth: Passing: 3928. Greek is, parerchomai. On the formation of the future,                               

a. To come near to any person or thing, to draw near, to come, as to a table etc. Luke 12:37, “Will come forth.” Luke 17:7. Generally, Mark 6:48, “Would have passed by them,” where for the acc. Others refer this to “b.” In a hostile manner, Acts 24:7.

 b-1. To go or pass near, to pass along by. Past particle, and absolute, Luke 18:37, “Jesus — passeth by.” Sequel follows accusative, or persons or place, see above in Mark 6:48, “a.” Acts 16:8, “They passing by.” Sequel follows, Matthew 8:28. Septuagint for Hebrew, “pass over,” Exodus 15:16. Judges 11:17-19. Spoken of time, to pass by, to be past, absolute, Matthew 14:15, “Time is now past.” Acts 27:9. 1 Peter 4:3, “The time past.” Septuagint for Hebrew, “Past,” Job 17:11.

b-2. Trope, as to pass away, to perish, absolute.

b-2-a. Generally, Matthew 5:18, “Till heaven and earth pass.” Matthew 24:34-35. Mark 13:30-31. Luke 16:17, 21:32-33. 2 Corinthians 5:17. James 1:10. 2 Peter 3:10. Revelation 21:1. Septuagint and Hebrew, “Passed,” Psalms 37:36.

b-2-b. Of words, declarations, etc. To pass away without fulfillment, to be in vain, Matthew 5:18, 24:35, “My words shall not pass away.” Mark 13:31: Luke 21:33. Common form, trope, of evils, to pass away from anyone, as to be removed, averted, sequel follows “from,” common form genitive, of present. Matthew 26:39, “let this cup pass from me,” with, Matthew 26:42, “Except = (unless) I drink it, thy will be done.” Mark 14:35.

c. Trope, to pass by or over, as to neglect, to transgress, common form accusative, compare in “a,” above. Luke 11:42, “pass over judgement.” Luke 15:29, “Transgressed I — thy commandment.” Septuagint and Hebrew, “Transgressed,” Deuteronomy 26:13. Jeremiah 34:18.

Pass: 5230. See Age, 5230.

Passed: 492. Greek is, antiparerchomai. Feminine, to pass along over against, as to pass by, without stopping, Luke 10:31-32, “passed by on the other side.”

Passed: 565. See Go, 565.

Passed: 1353. Greek is, diodeuo. To travel through, to traverse, sequel follows accommodation of place, Acts 17:1, “They had passed through.” Sequel follows “concerning,” common form accusative, Luke 8:1. Septuagint for Hebrew, Jeremiah 50:13, “everyone that goeth by Babylon shall be astonished and hiss at her plagues.” Genesis 13:17, “Walk through the land.”

Passed: 3327. See Remove, 3327.
Passed: Passeth: 3855. See Past, 3855.

Passed: 3899. Greek is, paraporeuomai. Feminine, to go near or by the side of anyone, as to accompany. In N.T., to pass by, to pass along by, intransitive verb, Mark 11:20, “As they passed by.” Participle, the passers-by, Matthew 27:39, “They that passed by.” Mark 15:29. Sequel follows, “through,” common form genitive, of place through which, Mark 2:23, “As they went.” Mark 9:30, “Passed through.” Septuagint for Hebrew, Genesis 37:28, “Then there passed by.” Joshua 6:7, “And he said unto the people, pass on, and compass the city,” Common form “through,” for Hebrew, Deuteronomy 2:4, “Ye are to pass through.”

Passed: 3928. See Pass, 3928.
Passed: 4281. See Go, 2064.
Passeth: 5235. See Exceeding, 5235.
Passeth: 5242. See Higher, 5242.
Passing: 2064. See Come, 2064.
Passing: 3881. See Sail, 3881.
Passion: 3958. See Suffer, 3958.
Passions: 3663. See Subject, 3663.
Passover: 3957. See Easter, 3957.
Past: 421. See Unsearchable, 421.
Past: 524. See Feel, 524.
Past: 565. See Passed, 565.
Past: 1096. See Made, 1096.
Past: 1230. See Made, 1096, and through, 1230.  
Past: 1330. See Gone, 1330.
Past: 3819. See Long Ago, 3819.

Past: 3844. Greek is, para. preposition, governing the genitive, dative, and accusative, with the primary significance, near, near by; expressing thus the relation of immediate vicinity or proximity, which is differently modified according to the force of the different cases.

a. With the Genitive, whereas, combined with the force of the genitive itself, it expresses the sense from near, from with. It is found in prose writers and in N.T. only with a genitive of person, implying a going forth or proceeding from the near vicinity of anyone, from the presence or side of anyone, and thus takes the general sense from.

a.1. Past particle, after verbs of motion, as of coming, sending, etc. Mark 14:43, “From the chief priests.” Luke 8:49, “There cometh one from the ruler of the synagogues.” John 15:26, 17:8. So after to be from, as to come from, John 6:46, 7:29. Implied, John 1:14. Of things, Luke 6:19, “There went virtue out of him,” virtue went out from him, was diffused around him. Septuagint, Isaiah 57:16.

a.2. Trope, after verbs of asking, receiving, or those which imply these ideas; as after verbs of asking, seeking, etc. Matthew 2:4, “He demanded of them.” Matthew 2:7, “Inquired of them.” Matthew 20:20, “Desiring a certain thing of him.” Mark 8:11. Luke 12:48. John 4:9. Acts 3:2, 9:2. James 1:5. After verbs of hearing, learning, etc. from anyone, John 1:41, “And saith unto him.” Acts 24:8, 28:22. Galatians 1:12. 1 Thessalonians 2:13. 2 Timothy 1:13, 2:2, 3:14.

b. After verbs of receiving, obtaining, buying, being promised, and the like, from anyone. Matthew 18:19, “It shall be done for them of my Father.” Mark 12:2, “Receive from the husbandman.” Luke 6:34. John 5:34. Acts 7:16, “Of the sons of Emmor.” Acts 9:14, 26:12. Romans 11:27. Ephesians 6:8. 2 Peter 1:17. Revelation 3:18. After to be from anyone, expressed or implied, as to come, be given, bestowed from or by anyone, John 17:7, “All things whatsoever thou hast given me are of thee.” Acts 26:22. 2 John 3.

So, of hospitality or gifts, Luke 10:7. Philippians 4:18, “Which were sent from you.” Or generally to come, to be derived or possessed, from anyone, Mark 5:26, “Of many physicians.” as all she had from herself, all her own property. So, of persons, past particle, those from near anyone, as his kindred, relatives, Mark 3:21.

1-c. Trope, common form genitive of persons, as the source, author, director, from whom anything proceeds, is derived, etc.

1-c-1. Generally, Matthew 21:42, “Head of the corner,” quoted from, Psalms 118:22, where Septuagint for Hebrew is, “The head stone of the corner.” Luke 1:45, 2:1, “Went out a decree.” John 1:6, “Sent from God.”

1-c-2. Hence after passive verbs instead of, “by,” more especially in later writers. Acts 22:30, “Wherefore he was accused of the Jews.”

d. With the dative, both of person and thing, expressing rest or position near, hard by, with, and common form dative, plural among.

d-1 Past particle, of place after verbs implying rest or remaining in a place.

d.2. Generally, and common form dative of thing, John 19:25, “There stood by the cross.” Sequel follows dative of persons as indicating place, Matthew 6:1, “Your Father which is in heaven.” Matthew 22:25, as with or among us. Matthew 28:15. John 1:40, 8:38, 14:17-23, 17:5, ” Acts 10:6. 1 Corinthians 16:2, “there be no gatherings when I come.” as at home. Colossians 4:16, ” among you, in your presence. 2 Timothy 4:13. Revelation 2:13.

d.3. Rarely after verbs of motion, and only when subsequent rest is also implied. So, in English, by, with. Luke 9:47, “Set him by him.” Luke 19:17.

e. Sequel follows dative of person, the reference being to the person himself without regard to place.

e-1. Past particle and generally with, among, Matthew 21:25, “And they reasoned with themselves.” Luke 1:30, “For thou hast found favor with God.” Luke 2:52. 2 Corinthians 1:17. 1 Peter 2:20.

e-2. Metaphor, with or before anyone, as in his sight, presence, judgment, he being judge, etc. Acts 26:8. Romans 2:13, “Of the law are just before God.” Romans 11:25. 1 Corinthians 3:19. Galatians 3:11. James 1:27. 1 Peter 2:4. 2 Peter 3:8, “one day is with the Lord as a thousand years,” So, 2 Peter 2:11, “Before the Lord,” as judge. Also, of what is in the power of anyone; Matthew 19:26, “But with God all things are possible.” So, of moral qualities which are with anyone, as belong to his character, Romans 2:11, “For there is no respect of persons with God.” Romans 9:14. Ephesians 6:9. James 1:17. Septuagint, Job 12:13. With him is wisdom.”

e-3. Trope, 1 Corinthians 7:24, “therein abide with God,” as in union and fellowship by faith with him, devoted to him as Christians, as 1 Corinthians 7:22, “In the Lord.

f. With the Accusative, past particle, expressing motion nearby, near to a place etc. 

f-1. Past particle, implying motion along or by the side of anything, as near, by, along, after verbs of motion, common form accusative, of thing, Matthew 4:18, “Jesus, walking by the sea,” as by the sea, along the seashore. Matthew 13:4. Mark 2:13, 4:15, “By the way of the sea,” as by the wayside. Luke 8:5.

f-2. As expressing motion to a place, as place whither, near to, to, at, after verbs of motion, and so, equivalent to “para, from, of,” or “into,” common form accusative, Matthew 15:29, “Came nigh unto the sea,” he came near to the sea, approached the sea. Matthew 15:30, “Cast them down at his feet.” Luke 8:41. Acts 4:35, 7:58, “Cast him out of the city.”

f-4. Sometimes also expressing the idea of rest or remaining near a place etc. near, by, at, as “para,” common form dative. Here however the idea of previous motion or coming to the place, is strictly implied.

g. Past particle, after verbs of rest or remaining, Matthew 13:1, “And sat by the seaside. Mark 5:21. Luke 5:1, 7:38, “And stood at his feet.” Luke 10:39, “Sat at Jesus feet.”

g-1. Metaphor of the ground or reason by or along with which a conclusion follows, by reason of, because of, Latin “propter,” as thereby therefore, on this account, 1 Corinthians 12:15-16, “is it therefore not of the body?” So, Septuagint for Hebrew, Deuteronomy 23:5, “because the LORD thy God loved thee.”

Past: 3855. Passed: Passeth: 3855. Greek is, parago. To lead along near, to lead by or past,

a. Middle term of syllogism, to pass along, to pass away, absolute, 1 John 2:8, “The darkness is past.” Trope, as in to disappear, to perish, 1 John 2:17, “The world passeth away.” Compare below in b. Only in N.T.,

b. Intransitive verb, to pass along, to pass by, Matthew 20:30, “They heard that Jesus passed by.” Mark 2:14, 15:21. John 9:1. Septuagint for Hebrew, “Passed,” 2 Samuel 15:18. Psalms 129:8, “Go by.” In the sense of to pass on further, to pass away, Matthew 9:9, “Jesus passed forth,” with verse 27, “Jesus departed.” John 8:59, “going through the midst of them, and so passed by.” Trope, as to disappear, to perish, 1 Corinthians 7:31, “The fashion of this world passeth away.” So, Septuagint and Hebrew, “Passeth,” Psalms 144:4.

Past: 3928. See Pass, 3928.

Past: 3944. Greek is, parolchomai. Feminine, preferred, to go. To go along by, to pass along. In N.T., only of time, to pass away, intransitive verb, Acts 14:16, “In times past.”

Past: 4266. Greek is, proginomai. Preferred, to be done before, to have been before. Romans 3:25, “Remission of sins that are past,” sins before done, former sins.

Past: 4302. See Foretell, 4302. Pastors: 4166. See Shepherd, 4166.

Pasture: 3542. Greek is, nome. To pasture, to feed, pasture as in,

a. The act of feeding, past particle, in N.T., trope, a feeding, eating, spreading, as of a gangrene, and hence, to eat, to spread, 2 Timothy 2:17, “Their word will eat (spread) as doth a canker.”

b. Pasturage, trope, John 1-:9, “Find pasture,” as shall have enjoyment, shall find happiness. John 10:9. Septuagint for Hebrew, Genesis 47:4, “Have no pasture.” 1 Chronicles 4:39-40. Psalms 74:1, “Sheep of thy pasture.” Proverbs 24:15.

Patara: 3959. Greek is, Patara. A maritime city of Lycia, Acts 21:1; celebrated for an oracle of Apolio, who was hence called Patareus.

Paths: 5147. Greek is, tribos. A beaten path, way, highway, as Matthew 3:3, “Make His paths straight.” Mark 1:3. Luke 3:4, all quoted from, Isaiah 40:3, “Prepare ye the way of the LORD, make straight in the desert a highway for out God.” where Septuagint for Hebrew, is, “paths.” Septuagint for Hebrew, Genesis 49:17, “An adder (a viper) in the path.” Hebrew, Proverbs 1:15, “Refrain thy foot from their path.”

Paths: 5163. Greek is, trochia.  A wheel-track, rut. In N.T., in a wider sense, a way, path; trope, Hebrews 12:13, “Make straight paths for your feet,” as in ways of life and conduct; quoted from Proverbs 4:26, where Septuagint for Hebrew, “path,” as also Proverbs 2:15, 4:11, “I have led thee in right paths.”

Patience: 3114. See Bear, 3114.

Patient: Patiently: 3114. See Bear, 3114.

Patience: 3115. Greek is, makrothumia. Longanimity, as in slowness to anger, passion, etc. as in long-suffering, forbearance, patient endurance, generally, Romans 2:4, “The riches of his goodness and — longsuffering.” Romans 9:22. 2 Corinthians 6:6. Galatians 5:22. Ephesians 4:2. Colossians 3:12, “long-suffering;” 1 Timothy 1:16. 2 Timothy 3:10, 4:2. 1 Peter 3:20. 2 Peter 3:15. Septuagint and Hebrew, “Forbearing,” Proverbs 25:15. Jeremiah 15:15. Specifically, patient endurance of evil, patience, Colossians 1:11,”Unto all patience.” Hebrews 6:12. James 5:10. Septuagint, Isaiah 57:15.

Patience: Patient: 5281. See Enduring, 5281.

Patient: 420. Greek is, anexikakos. Adjective, to endure, and patient under evils and injuries, 2 Timothy 2:24, “Apt to teach, patient.”

Patient: 1933. See Moderation, 1933.
Patient: Patiently. 5278. See Abode, 5278.

Patiently: 3116. Greek is, makrothumos. Adverb, patiently, as in with indulgence, with clemency, Acts 26:3, “Hear me patiently.”

Patmos: 3963. Greek is, Patmos. Revelation 1:9, “The island called Patmos,” or Patmosa, a small sterile island of the Aegean sea. South West of Samos, and reckoned to the Sporades. According to tradition the apostle John was banished, some say by Domitian.

Patriarch: Patriarchs: 3966. Greek is patriarchs. A patriarch, the father and founder of a family or tribe, as Abraham, Hebrews 7:4, “Even the patriarch Abraham.” The sons of Jacob as heads of the twelve tribes, Acts 7:8-9, “Jacob begat the twelve patriarchs.” So, of David as the head of a family Acts 2:29, “Of the patriarch David,” compare to, Luke 2:4, “He (Joseph) was of the house and lineage of David.” Septuagint for Hebrew, 1 Chronicles 9:9, 24:31, “The chief of the fathers of the priests and Levites,” 2 Chronicles 19:8, “Fathers of Israel,” compare with, 1 Chronicles 27:22, “These were the princes of the tribes of Israel.”

Patrobas: 3969.
Pattern: 5179. See Form, 5179.
Pattern: 5296. See, Form, 5296.
Patterns: 5262. See Ensample, 5262.
Paul: 3972. Paul’s: Paulus: 3972. See Paul the apostle in 15 parts.
Pavement: 3037. See Stone, 3037.
Pay: 586. See Tithe, 586.
Pay: 591. See Give, 591.
Pay: 5055. See Fulfill, 5055.
Payed: 1183. See Tithes, 1183.
Payment: 591. See Give, 591.

Peace: 1515. See Quietness, 1515.

Peace: 1517. Greek is, eirenopoieo. Feminine, as in, to make peace, to make reconciliation, Colossians 1:20, “Having made peace through the blood of His cross.” 

Peace: 1518. Peaceable: Peacemakers: 1518. Greek is, eirenopoios. A peacemaker, past particle, of an ambassador to treat of peace. In N.T., trope, one disposed to peace, Matthew 5:9.

Peace: 2270. Greek is, hesuchazo. To be quiet, tranquil, still, intransitive verb, spoken of life, 1 Thessalonians 4:11, “Study to be quiet.” Septuagint for Hebrew, “rest,” Judges 3:11-30. By implication, to rest, as from labor, Luke 23:56, “rested the sabbath day,” from further cavil = (quibbling,) discussion, etc. to hold one’s peace, to be silent, Luke 14:4. Acts 11:18, 21:14, “We ceased.” Septuagint for Hebrew, “peace,” Nehemiah 5:8.

Peace: 4601. Greek is, sigao. To be silent, still, to keep silence.

a. Generally, intransitive verb, Luke 9:36, “They kept it close = (quiet.)” Luke 20:26, “Held their peace.” Acts 12:17, 15:12, “Multitude kept silence,” Acts 15:13. 1 Corinthians 14:28-30-34, “Let your women keep silence in the churches.” Septuagint for Hebrew, “peace,” Exodus 14:14. Ecclesiastes 3:7, “Silence.”

b. Transitive verb, to keep in silence, to keep secret, Passive, Romans 16:25, “The preaching of Jesus Christ, — which was kept secret since the world began.”

Peace: 4623. Greek is siopao. Silence, stillness, to be silent, still, intransitive verb.

a. Past particle, persons, to keep silence, to hold one’s peace, Matthew 20:31, 26:63, “Jesus held His peace.” Mark 3:4, 9:34, 10:48, 14:61. Luke 18:39, 19:40. Acts 18:9. Of one unable to speak, dumb, Luke 1:20. Septuagint for Hebrew, “Silence,” Job. 29:21. Hebrew, Isaiah 36:21, “peace.” Isaiah 42:14.

b. Trope, of a sea or lake, to be still, calm, hushed, Mark 4:39, “peace, be still.”

Peace: 5392. See Muzzle, 5392.

Peaceable: 1516. Greek is, “eirenikos. Peaceful, past particle, relating to peace, In N.T.,

a. Pacific, disposed to peace, James 3:17, “The wisdom that is from above — then peaceable.” Septuagint for Hebrew, Psalms 37:37, “For the end of that man is peace.” Deuteronomy 2:26.

b. From the Hebrew, healthful, wholesome, Hebrews 12:11, “The peaceable fruit of righteousness.” Compare with, # 1515, “Quietness.”

Peacable: 2272. See Quiet, 2272.

Pearls: 3135. Greek is, “margarites. Past particle, adjective, a pearl, Matthew 13:45-46, “When he had found one pearl of great price.” 1 Timothy 2:9. Revelation 17:4, 18:12-16, 21:21, “The twelve gates were twelve pearls.” Trope, Matthew 7:6, “Neither cast ye your pearls before swine.”

Peculiar: 1519. See “To” 1519.

Peculiar: 4041. Greek is, periousios. Adjective, what is over and above, abundance, property laid up, for having abundance, superabundant. In N.T., by implication, one’s own, special, peculiar, as Titus 2:14, “and purify unto himself a peculiar people, zealous of good works,” also, 1 Peter 2:9. Septuagint for Hebrew, Exodus 19:5, “A peculiar treasure unto me.” Deuteronomy 7:6, “A special people.” Deuteronomy 14:2, 26:18, “To be His peculiar people.”

Peculiar: 4047. See Saving, 4047.
Pen: 2563. See Reed, 2563.

Pence: 1220. Penny: Pennyworth: 1220. fiftieth. A fiftieth part, a species of impost.

Pentecost: 4005: In N.T., Pentecost, the day of Pentecost, is one of the three great Jewish festivals, in which all the males were required to appear before God; so-called because celebrated on the fiftieth day, counting from the second day of the festival of unleavened bread or Passover, as in seven weeks after the 16th day of Nisan; compare, Leviticus 23:15 sequel follows, Deuteronomy 16:9, “Seven weeks shalt thou number unto thee: begin to number the seven weeks from such time as thou beginnest to put the sickle to the corn,” sequel follows. Hence called in Septuagint festival of weeks, Deuteronomy 16:10. It was a festival of thanks for the harvest, which began directly after the Passover, Deuteronomy 16:9 sequel follows and was hence called also in Hebrew and in Septuagint, day of the first-fruits, Numbers 28:26. Josephus relates that in his day great numbers of Jews resorted from every quarter to Jerusalem to keep this festival. In N.T., Acts 2:1, 20:16, “day of Pentecost.” 1 Corinthians 16:8.

Penury: 5303. See Fail, 5303.

People: 1218. Greek is, demos. The people, populus, Acts 12:22, “The people.” Acts 19:30

People: 1484. See Gentiles, 1484.

People: 2992. People’s: Peoples: 2992. Greek is, laos. People.

a. A people, nation, tribe, as the mass of any people, and not like a community of free citizens. Luke 2:10, “Which shall be to all people,” with, Luke 2:31, “Before the face of all people.” Revelation 5:9. Acts 4:25, quoted from, Psalms 2:1, Where Septuagint for Hebrew, “Why the people imagine a vain thing?” Job 36:31. Ezekiel 20:41. Specifically of the Jews as the people of God’s choice, absolute or common form, Matthew 1:21, “He shall save His people.” Matthew 2:4-6, “My people Israel.” Mark 7:6. Luke 2:32. John 11:50. Hebrews 7:5. Septuagint and Hebrew, Exodus 1:20, 8:1, “Let my people go.” Deuteronomy 2:4. Trope, of Christians as God’s spiritual Israel, Titus 2:14, “a peculiar people.” Hebrews 2:17, 4:9, 13:12, “He might sanctify the people.”

b. Generally, the people, as the many, the multitude, the public, either indefinitely or of a multitude collected in one place, Luke 7:29, “All the people.” Luke 8:47, 9:13, for all this multitude. Luke 18:43, 23:27, “A great company of people.” Acts 3:9-11-12, 5:37, 18:10. Especially the common people, the populace, the inhabitants of any city or territory, as Jerusalem Acts 2:47, 21:30-36; of Galilee, Matthew 4:23, 9:35. Septuagint and Hebrew, “All the people,” Genesis 19:4, 23:7-12-13. As distinguished from magistrates etc. Matthew 26:5, “Among the people.” Matthew 27:25-64. Mark 11:32. Luke 19:48, 20:6, 23:13. Acts 6:12. Septuagint and Hebrew, Exodus 18:22-26. Joshua 6:8-10, “Joshua had commanded the people.”

People: 3793. See Multitude, 3793.
Peradventure: 3379. See Lest, 3379.

Peradventure: 5029. Greek is, tacha. Adverb, quickly, speedily, as in soon, shortly. In N.T., readily, lightly, and hence peradventure, perhaps, Romans 5:7, “Peradventure for a good man.” Philemon 15, “Perhaps.”

Perceive: 991. See Behold, 991.
Perceive: Perceived: 1097. See Know, 1097.
Perceive: Perceiving: 1492. See Know, 1492.
Perceive: 2334. See Consider, 2334.
Perceive: Perceived: 2638. See Taken, 2638-c.
Perceive: 3539. See Understanding, 3539.

Perceive: 3708. Greek is, horao.

Perceived: 143. aisthanomai. Feminine, aorist, middle term of a syllogism, deponent verb, to perceive, past particle, with the external senses. In N.T., metaphor, to understand, transitive verb, Luke 9:45, “That they perceived not.” Septuagint for Hebrew, “Understand what he would say unto me.” Job 23:5. Proverbs 24:14, Hebrew, “The knowledge of wisdom.”

Perceived: 1921. See Well, 1921.

Perceived: 2147. Greek is, heurisko. Feminine, aorist 1, unusual, Revelation 18:14, “Thou shalt find them no more at all.” Hebrews 9:12, “Having obtained.” For the augmentation, or the act of increasing or making larger, not found in N.T., and rarely elsewhere. To find, transitive verb. 

a. Generally, to find, without seeking, to meet with, to light upon.

a-1. Past particle, and sequel to follow accommodation, of persons, Matthew 18:28, “And found one.” John 1:41-43-45, 2:14. Acts 9:33, 28:14. Hebrews 11:5. Sequel follows accommodation, of thing, Matthew 13:44. Luke 4:17. 18:8. John 12:14. Acts 21:2. Septuagint for Hebrew, of persons, “Everyone that findeth me.” Septuagint for Hebrew, of persons, Genesis 4:13, “My punishment is greater than I can bear.” 1 Samuel 10:2-3, “Thou shall meet.” Of thing Genesis 44:8. Jonah 1:3.

a-2. Trope, to find, as to perceive, to learn by experience, that a person or thing is or does so and so; the accusative usually having with it a participle or adjective.

a-2-1. Commodious, accusative, participle. Matthew 12:44. Mark 7:30, Luke 8:35, 24:2. John 11:17. Acts 9:2. 2 John 4. So, in the passive construction, Matthew 1:18, “She was found with child.” Luke 17:18.

a-2-2. Commodious, accusative, adjective, or other adjunct, the acc. of, “on,” being implied; Acts 5:10, “And found her dead.” Acts 24:5. Romans 7:18. 2 Corinthians 9:4. Revelation 2:2. In Passive construction Luke 9:36, “Jesus was found alone.” Acts 5:39. Romans 7:10. 1 Corinthians 4:2. 2 Corinthians 5:3. 1 Peter 1:7. Revelation 5:4, “No man was found worthy.”        

b. To find, by search, inquiry, etc. to find out, to discover, transitive verb.

b-1. Past particle and absolute, Matthew 7:7, “And ye shall find,” with verse 8, “He that seeketh findeth.” Sequel follows accusative, of persons, expressed or implied. Mark 1:37, “When they had found him.” Luke 2:45. John 7:34-35. Acts 5:22, 8:40. 2 Timothy 1:17. Sequel follows accusative, of thing expressed or implied. Matthew 7:14, “Few there be that find it.” Matthew 12:43, 13:46. Mark 11:13. Luke 15:4. John 10:9. Acts 7:11. So of a judge, after examination, John 18:38, “I find in Him no fault.” John 19:4-6. Acts 13:28, 23:9. Septuagint and Hebrew, of persons, “Found them not,” Joshua 2:22. 1 Samuel 9:13, 10:21. Of things, 1 Samuel 9:4. 2 Kings 12:10-18. Compare with, 1 Samuel 29:3-6-8.

b-2. Trope, in different senses. To find God, as to be accepted of Him on humbly and sincerely turning to Him. Acts 17:27, “That they should seek the Lord — and find Him.” Passive, Romans 10:20, “I have found of them that sought me not;” quoted from, Isaiah 65:1, where Septuagint and Hebrew, as also, 1 Chronicles 28:9, “He will be found of thee.” Spoken of computation, measurement, etc. To find, to make out, Acts 19:19, 27:28, “Found it fifteen fathoms.” To find out mentally, as to invent, to contrive, before an indirect clause with, “to” expressed or implied. Luke 19:48, “Could not find what they might do.” Acts 4:21. Luke 5:19, “They could not find by what way they might bring him in.”

c. Middle term of a syllogism, to find for oneself, as to acquire, to obtain, once common form accusative, Hebrews 9:12, “having obtained eternal redemption” So also the active, in N.T., but less often in classic writers. To acquire, to obtain, to get, for oneself or another; Matthew 10:39, “He that findeth his life.” Luke 9:12, “And get victuals.” John 21:6. Romans 4:1. Hebrews 12:17. Revelation 9:6, 18:14. Common form dative, Matthew 11:29, “Ye shall find rest.”

Acts 7:46, compare Septuagint and Hebrew, “Until I find out a place,” Psalms 132:5. Proverbs 3:13, “Happy is the man that findeth wisdom.” By Hebrewism, in the phrase, to find grace, to obtain favor with God, Luke 1:30, “Thou hast found favor.” Acts 7:46. Absolute, Hebrews 4:16. So, 2 Timothy 1:18, “He may find mercy of the Lord.” Septuagint and Hebrew, “Noah found grace,” Genesis 6:8, 32:5, 47:25.

Perceived: Perceivest: 2657. See Discovered, 2657.
Perdition: 684. See Pernicious, 684.

Perfect: 195. Greek is, akribeia. Exactness, preciseness, extreme accuracy. Acts 22:3, “Taught according to the perfect manner of the law,” instructed in all the exactness, the precise discipline and observance, of the traditional law.

Perfect: Perfectly: 196 and 197. Greek is, akribestatos, and akribesteron. Adjective, exact, accurate, precise; as adverb, more accurately, more perfectly, Acts 18:26, 23:15-20, 24:22, “Having more perfect knowledge.” In Acts 26:5, “Most straitest sect,” according to the most exact sect, as most exact and subtill in the exposition and observance of, Acts 26:3, “All customs and questions.”

Perfect: 199. Greek is, akribos. Adverb, accurately, assiduously, perfectly, Matthew 2:8, “Go and search diligently.” Luke 1:3, “Having had perfect understanding.” Acts 18:25. 1 Thessalonians 5:2. In the sense of circumspectly, Ephesians 5:15, “Walk circumspectly.” Septuagint for Hebrew, Deuteronomy 19:18, “Shall make diligent inquisition.”

Perfect: 739. Greek is, artios. Perfect, complete, spoken of a religious teacher, who should be wanting in nothing.           2 Timothy 3:17, “The man of God may be perfect.”

Perfect: Perfecting: 2005. Greek is, epiteleo. Feminine, (“at,” The doctrine of atonement) To bring through to an end, to finish, to perform, transitive verb.

a. Past particle, spoken of any work, business, course, etc. Luke 13:32, “The third day I shall be perfected.” Romans 15:28, “I have performed this.” 2 Corinthians 7:1, “Perfecting holiness,” as to practice. 2 Corinthians 8:6-11, “He would also finish in you,” and “perform, and performance.” Philippians 1:6. Hebrews 8:5, “About to make the tabernacle,” as to make. Septuagint for Hebrew, “finish” Zechariah 4:9. Numbers 23:23. Hebrews 9:6, “Accomplishing the service of God,” performing the sacred rites.

b. Middle term of syllogism, to come to an end, to finish, intransitive verb, and sequel follows dative, of manner, Galatians 3:3, “Ye now made perfect by the flesh?” having begun in the Spirit, do ye now end in the flesh? as in attachment to carnal ordinances. Septuagint for Hebrew, 1 Samuel 3:12, “I will make an end.”

c. Trope, spoken of sufferings etc. To accomplish, as to undergo, to endure, passive, 1 Peter 5:9, “Afflictions are accomplished in your brethren.”

Perfect: 2675. Perfected: Perfectly: 2675. See Restore, 2675.

Perfect: 3647. Greek is, holokleria. Wholeness, soundness, of body, Acts 3:16, “perfect soundness in the presence of you all.”

Perfect: 4137. See Fill, 4137.

Perfect: 5046. Greek is, telelos. Past particle, what has reached its end, term, limit. Hence, complete, perfect, full, wanting in nothing.

a. Generally, James 1:4, “Let patience have her perfect work,” with verse 17, “perfect gift,” and verse 25, “perfect law of liberty.” 1 John 4:18, “perfect love casteth out fear.” Comparative, Hebrews 9:11, “Christ — an high Priest — by a greater and more perfect tabernacle.” Septuagint for Hebrew, “without blemish,” for Hebrew, Exodus 12:5. Proverbs 11:1, “a just weight.” Trope, in a moral sense; of persons, Matthew 5:48, “be ye therefore perfect.” So, Matthew 19:21. Colossians 1:28, 4:12. James 1:4, 3:2. Of the will of God, Romans 12:2, “that ye may prove what is that good, and acceptable, and perfect, will of God.” Septuagint for Hebrew, “Perfect,” Genesis 6:9. Hebrew, “perfect,” 1 Kings 8:61, 11:4.

b. Especially, of full age, adult, full grown, of persons. In New Testament, trope, of persons full grown in mind and understanding, 1 Corinthians 14:20, “Men,” in knowledge of the truth, 1 Corinthians 2:6. Philippians 3:15. Hebrews 5:14, “Them that are of full age.” As in Christian faith and virtue, Ephesians 4:13, “a perfect man.” Neuter, “full age,” in knowledge etc. 1 Corinthians 13:10, “When that which is perfect is come,” collectively with, 1 Corinthians 13:11, “When I become a man, I put away childish things.”

Word for the Week is “Perfect # 5046. Synonyms are, Just, full age, and Men, see, 1 Corinthians 14:20.

There are seventeen (17) Greek words that translate into the English perfect, perfection, perfectly. Let’s take a look at Strong’s 5046:

Perfect: 5046. Greek is, telelos. As a past Particle: expressing a completed action. What has reached its end, term, limit. Hence, complete, perfect, full, wanting in nothing.

a-1. Generally, James 1:4, “But let patience have her perfect work, that ye may be perfect and entire (complete,) wanting noting,” with, James 1:17, “Every good gift and every perfect gift is from above,” and verse 25, “Whoso looks into the perfect law of liberty, and continue therein, — this man shall be blessed in his deed”

a-2. 1 John 4:18, “Perfect love casts out fear: because fear hath torment. He that fears is not made perfect in love.” Comparative,

a-3. Hebrews 9:11, “Christ — an high Priest — by a greater and more perfect tabernacle.”

a-4. Septuagint for Hebrew, “Without blemish,” Exodus 12:5. Proverbs 11:1, “a just (perfect) weight.”

a-5. Trope, in a moral sense; of persons, Matthew 5:48, “Be ye therefore perfect, even as your Father which is in heaven is perfect.” Matthew 19:21. Colossians 1:28, 4:12. James 1:4, 3:2.

a-6. Of the will of God, Romans 12:2. Septuagint “perfect,” for Hebrew Genesis 6:9, “Noah was a just man and perfect in his generations, and Noah walked with God.” 1 Kings 8:61, 11:4.

b. Specifically: Of full age, adult, full grown, of persons. In N.T., as a trope: of persons full grown in mind and understanding,

b-1. 1 Corinthians 14:20, “Howbeit in malice be ye children (babes,) but in understanding be men,” that is in knowledge of the truth,

b-2. 1 Corinthians 2:6, “Howbeit we speak wisdom among them that are perfect (age.)”

b-3. Philippians 3:15, “Let us therefore, as many as be perfect (mature.)”

b-4. Hebrews 5:14, “Strong meat belongs to them that are of full age.”

As in Christian faith and virtue,

c. Ephesians 4:13, “Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man.”

d. Neuter: “full age,” in knowledge etc. 1 Corinthians 13:10, “When that which is perfect is come, then that which is in part shall be done away,” collectively, with, 1 Corinthians 13:11, “When I become a man, I put away childish things.”

Perfect: Perfected: 5048. See Finish, 5048.

Perfecting: 2677. Greek is, katartismos. A perfecting, as the act of making perfect, Ephesians 4:12, “For the perfecting of the saints.”

Perfection: 2676. Greek is, katartisis. Perfection, as in the being made or becoming perfect, 2 Corinthians 13:9, “Your perfection.”

Perfection: 5050. Greek is, teleiosis. Completion, perfection. In N.T., spoken of prediction, fulfillment, Luke 1:45, “A performance (fulfillment) of those things.” Hebrews 7:11, “If — perfection were by the Levitical priesthood.”

Perfection: 5051. Greek is, telelotes. A completer, perfecter, past particle, who brings one through to the goal so as to win and receive the prize. Hebrews 12:2, “Author and finisher of our faith.” Hebrews 2:10, “Bringing many sons of glory unto glory.”

Perfection: 5052. Greek is, telephoreo. Bringing to an end, perfecting, ripening, to bring to perfection or maturity, as in fruit, grain, etc. To ripen, absolute and trope, Luke 8:14, “And bring no fruit to perfection.” Compare, Matthew 13:22, “He becometh unfruitful,” past particle of fruits. Of women with child, Jos. Ant.3.11.6.

Perfectly: 1295. See Heal, 1295.

Perfectness: 5047. Greek is, telelotes. Completeness, perfectness; Colossians 3:14, “The bond of perfectness.” Hebrews 6:1, “Let us go on into perfection,” as in leaving the elements, let us go on to something more complete, perfect.

Perform: 591. See Give, 591.
Perform: 2005. Performed: 2005. See Perfect, 2005.
Perform: 2716. See Work, 2716.
Perform: 4160. See Wrought, 4160.
Performance: 2005. See Perfect: 2005.
Performance: 5050. See Perfection, 5050.
Performed 1096. See Made 1096-3. Once, Luke 1:20.
Performed: 5055. See Fulfil, 5055.
Perga: 4011.
Pergamos: 4010.
Perhaps: 686. See Therefore, 686.

Perhaps: 3381. Greek is, mepos, or, me-pos. conjunction. That in no way, that by no means, as lest in any way, lest perhaps; so, after verbs implying purpose, sequel to follow subjunctive, and preceded by the present. 1 Corinthians 9:27, “Lest that by any means, when I have preached to other, I myself should be a castaway.” 2 Corinthians 2:7, 9:4. Common form Aoris, Galatians 2:2, “Lest by any means.” After verbs implying fear or caution, as sequel follows indicative, common form, Galatians 4:11, “I am afraid of you, lest I have –.” Sequel follows subjunctive, aoris, Acts 27:29. Romans 11:21, “if God spared not the natural branches, take heed lest he also spare not thee.” 1 Corinthians 8:9. 2 Corinthians 11:3, 12:20. Once construed with both indicative and subjunctive, 1 Thessalonians 3:5, “I sent to know your faith, lest by some means the tempter have tempted you,” fearing lest perhaps the tempter etc.

Perhaps: 5029. See Peradventure, 5029.

Peril: Perils: 2794. Greek is, kindunos. Probably from danger, peril, Romans 8:35. 2 Corinthians 11:26, “In peril of robbers. Septuagint for Hebrew, Psalms 116:3, “Pains of hell,”

Perilous: 5467. Greek is, chalepos. Past particle, heavy, difficult, as in,

a. Of things, hard, burdensome, perilous, connected with toil, suffering, peril; 2 Timothy 3:1, “In the last days perilous times shall come,” compare with, 1 Timothy 4:1.

b. Of persons, harsh, stern, cruel, Hence in N.T., of demoniacs, fierce, furious, raving, Matthew 8:28, “Devils, — exceeding fierce.” So, of dogs and wild pigs.

Perish: 622. Perished: Perisheth: 622. See Lose, 622.
Perish: 684. See Perdition, 684-b. See Also Pernicious, 684.

Perish: 853. Feminine, to cause to disappear, to put out of sight, transitive verb, passive, to disappear, to be out of sight.

a. Passive, to disappear, to vanish, as in James 4:14, “Then vanisheth away.” Septuagint for Hebrew, “No more,” Proverbs 10:25. Metaphor, to faint with terror, to expire with fear, Acts 13:41, “Behold, ye despisers, and wonder (marvel) and perish,” quoted from, Habakkuk 1:5, where Septuagint for Hebrew, “Perish” Septuagint, “Afraid,” Ezekiel 30:9.

b. By implying to destroy, to consume, Matthew 6:19-20, “Corrupt,” collectively with, Luke 12:33, “where no thief approacheth, neither moth corrupteth.” Septuagint for Hebrew, “Desolate,” Ezekiel 36:34-35-36. Joel 1:17. Hiphil and Niph, Proverbs 14:11, “Overthrown.” Judges 21:17. Exodus 8:9, “Destroyed.” Jeremiah 47:4, “Cut off.”

c. Trope, to deprive of a good appearance, as in to deform, to disfigure as, Matthew 6:16, “For they disfigure their faces,” as in by neglect, etc. Compare with, Matthew 6:17.

Perish: 1311. Greek is, diaphtheiro. Feminine, preferred particle, passive, to corrupt throughout, to destroy, transitive verb, passive, to decay wholly, to perish.

a. Generally, Luke 12:33, “Neither moth corrupteth.” 2 Corinthians 4:16, “Though our outward man perish.” Revelation 8:9, “ships were destroyed.” Revelation 11:18, Septuagint for Hebrew, “destroy,” Ecclesiastes 5:6. Daniel 4:23. Judges 6:4, 20:21-25. 2 Samuel 11:1, “destroyed the children of Ammon.”

b. Metaphor, and in a moral sense, to corrupt wholly, to pervert; 1 Timothy 6:5, “corrupt minds,” corrupted in mind, as in men of perverse minds; Revelation 11:18, “Destroy them which destroy the earth,” those corrupting the earth, as in seducing the nations to idolatry. Septuagint and Hebrew. “corrupted themselves.” Judges 2:19.

Perish: 1510. See Say, 1510-1511.
Perish: 1519. See “To” 1519.
Perish: 2704. See Corrupt, 2704.
Perish: 5356. See Corruption, 5356.
Perished: 599. See Dead, 599.
Perished: Perisheth: 622. See Lose, 622.

Perished: 4881. Greek is, sunapollumi. To destroy with or together, common form accusative, dataive, Septuagint for Hebrew, Genesis 18:23, “destroy,” implied. In N.T., middle term of a syllogism, or passive, to be destroyed with any one, to perish with others, common form dative, as in Hebrews 11:31, “Rahab perished not with them,” Septuagint for Hebrew, “Consumed,” Genesis 19:15.

Perjured: 1965. Greek is, epiorkos. Adjective, forswearing, false-swearing, perjured, past particle, taking oath upon oath, lightly, and therefore breaking all. In N.T., of persons, as substantive, a forswearer, a perjurer, 1 Timothy 1:10, “perjured persons.”

Permission: 4774. Greek is, suggnome. To know and think with, to accord, to concede, concession, permission, leave.   1 Corinthians 7:6, “I speak this by permission,” this I say by way of concession (to the weakness of the flesh,) and not of command.

Permit: Permitted: 2010. Greek is, epitrepo. Acts 28:16, “Paul was suffered to dwell by himself.” To turn upon, to direct upon, transitive verb, as in by implication, to give over to, commit to. Septuagint for Hebrew, “left,” Genesis 39:6. In N.T., to permit, to allow, to suffer, commodious, dative of persons and infinitive mode, of object expressed or implied.

Matthew 8:21, “Suffer me first to go and bury my father,” Matthew 8:31, 19:8. Mark 5:13, “Jesus gave them leave.” Mark 10:4. Luke 8:32, 9:59-61, “Let me first go.” Acts 21:39, 26:1, “Thou art permitted.” Acts 27:3, “Gave him liberty.” Acts 28:16. 1 Corinthians 14:34. 1 Timothy 2:12. Septuagint, “The king commanded it,” Esther 9:14. Job 32:14. Absolute, John 19:38. Acts 21:40, “Given him license.” 1 Corinthians 16:7, if the Lord permit. Hebrews 6:3, “If God permit.”

Pernicious: 684. Greek is, apoleia. Loss, destruction.

a. Spoken of things, waste; Matthew 26:8, “What purpose is this waste?” Mark 14:4. Septuagint for Hebrew, something lost, Leviticus 6:3-4.

b. Spoken of persons, destruction, death. Acts 25:16, “Deliver any man to die,” to deliver up any one to death, as in to be put to death. Septuagint for Hebrew, “His calamity come,” Proverbs 6:15. Deuteronomy 4:26, “Shall utterly be destroyed.” Esther 7:4. Isaiah 34:5. Spoken of the second death, perdition, as in eternal exclusion from the Messiah’s kingdom; Matthew 7:13, “That leadeth to destruction.” Acts 8:20, “Thy money perish with thee.” Romans 9:22. Philippians 1:28, “An evident token of perdition.” Philippians 3:19. 1 Timothy 6:9. Hebrews 10:39, “Draw back unto perdition.” 2 Peter 2:1-3, “Their damnation slumbereth not.” 2 Peter 3:7-16. Revelation 17:8-11. 2 Peter 2:1, “Shall bring in damnable heresies,” as in fatally destructive heresies.

So, in verse 2, “many shall follow their pernicious ways,” by metonymically where later editions read, “Shameful ways.” John 17:12, 2 Thessalonians 2:3, “The son of perdition,” as from the Hebrew, one devoted to perdition. Septuagint for Hebrew, “Children of transgression,” Isaiah 57:4, “Are ye not children of transgression, a seed of falsehood.”  

Perplexed: 639. See Doubt, 639.

Perplexed: 1280. Greek is, diaporeo. Feminine, to be throughout in perplexity, to be in much doubt, to hesitate greatly, intransitive verb, Luke 9:7, “He was perplexed.” Acts 2:12, 10:17, “Peter doubted in himself.” Sequel follows “about,” common form genitive, Luke 24:4. Acts 5:24.

Perplexity: 640. Greek is, aporia. The state of one who knows not what to do; doubt, perplexity. Luke 21:25, “Distress of the nations with perplexity,” disquiet of nations, with uncertainty, perplexity, as to the event, etc. Septuagint for Hebrew, “Leviticus 26:16, “Appoint over you terror.” Isaiah 8:22, “Behold trouble.”

Persecute: 1377. Persecuted: Persecutest: Persecuting: Persecution: Greek is, dioko. Luke 21:12. John 15:20. Past particle, to cause to flee; hence generally, to pursue after, fleeing enemies, Septuagint for Hebrew, “chase,” Leviticus 26:7. In N.T.,

a. To pursue with malignity, to persecute, sequel follows accusative, expressed or implied. Matthew 10:23, 23:34, Acts 26:11. Revelation 12:13. So generally to persecute, to harass, to maltreat, sequel follows accusative, Matthew 5:10-11-12-44. Luke 21:12. John 5:16. Acts 7:52 Romans 12:14. Galatians 1:13-23, 6:12. Septuagint for Hebrew, “Persecute,” Psalms 7:1. Jeremiah 17:18.

b. Generally to pursue, to follow, in company or in order to find, overtake, etc. Spoken of persons, absolute, Luke 17:23, “Go not after them, nor follow them.” Metaphor of things, to follow earnestly, to pursue after, in order to acquire or attain to; Romans 9:30-31, “Which followed after the law.” 1 Corinthians 14:1. 1 Timothy 6:11. Hebrews 12:14. Absolute, to follow on, to press forward, Philippians 3:12-14, “I press toward the mark.” Septuagint and Hebrew, “Follow,” Deuteronomy 16:20. Proverbs 15:9, “The LORD — loveth him that followeth after righteousness.”

Persecute: Persecuted: 1559. Greek is, ekdioko. To pursue out, to drive out of or from a place etc. Septuagint for Hebrew, “Cast out,” Deuteronomy 6:19. Joel 2:20, “and drive him into a land barren and desolate,” Chaldean, “Drive thee from,” Daniel 4:25. Hence in N.T., to persecute, transitive verb, as — but stronger, Luke 11:49. 1 Thessalonians 2:15. Septuagint for Hebrew, “Persecutors,” Psalms 119:157.

Persecution: Persecutions: 1375. Pursuit, of enemies. In N.T., persecution, Matthew 13:21, Mark 4:17, 10:30. Acts 8:1, 13:50. Romans 8:35. 2 Corinthians 12:10. 2 Thessalonians 1:4. 2 Timothy 3:11. Septuagint, Proverbs 11:19, “So he that pursueth evil pursueth it to his own death.”

Persecution: 2347. See Inflicted, 2347.

Persecutor: 1376. A persecutor, 1 Timothy 1:13, “Who was before a blasphemer, and a persecutor.”

Perseverance: 4343. Greek is, proskarteresis. Perseverance, continuance in anything. Ephesians 6:18, “Watching thereunto with all perseverance.”

Persis: 4069.
Person: Persons: 4383. See Countenance, 4383.
Person: 5287. See Confidence, 5287.

Persons: 678. Greek is, aprosopoleptos. Adverb, without respect of persons, impartially, 1 Peter 1:17, “Who without respect of persons.” Spoken of God, Galatians 6:2, “bear ye another’s burdens.”

Persons: 4380. Greek is, prosopolepteo. Feminine, to respect the person of any one, to shew partiality, absolute, James 2:9, “If ye have respect to persons” Found only in N.T., and as, Luke 20:21, “Neither acceptest thou the person of any.” Septuagint for Hebrew, Leviticus 19:15, “Thou shalt not respect the person of the poor.” Malachi 2:9, “I have also made you contemptible and base before all the people.”

Persons: 4381. Greek is, prosopoleptes. A respecter of persons, Acts 10:34, “God is no respecter of persons.” Found only in N.T.

Persons: 4382. Greek is, prosopolepsia. Respect of persons, partiality, Romans 2:11, “For there is no respect of persons with God.” Ephesians 6:9. Colossians 3:25. James 2:1. Found only in N.T.

Persuade: 3982. Persuaded: Persuadest: Persuading: 3982.Greek is, peitho. To persuade, past particle to move or affect by kind words and motives.

a-1. Active, to persuade. Generally, as to the belief and reception of the truth, as to convince. Common form accusative, of persons, Acts 18:4, “And persuaded the Jews and the Greeks,” he sought to persuade and convince them.                     2 Corinthians 5:11. Also common form, accusative of person and thing, Acts 28:23, “Persuading them concerning Jesus.”

So, the accusative of persons being implied. Acts 19:8, “Persuading the things concerning the kingdom.” Also, to alleged error, absolute, Acts 19:26. Sequel follows accusative, of persons. Common form infinitive, to persuade to do anything, to induce, Acts 13:43, “Persuaded them to continue in the grace of God.” Acts 26:28. In the sense of to instigate, common form accusative, of persons “That,” Matthew 27:20. Common form accusative implied, Acts 14:19.

a-2. As to bring over to kind feelings, to conciliate. Generally, as to pacify, to quiet, as an accusing conscience, 1 John 3:19, “Shall assure our hearts,” compare with verse 20. Septuagint, 1 Samuel 24:8.

a-3. As to win over, to gain the favor of, to make a friend of, common form accusative, of persons, Galatians 1:10, “do I now persuade men, or God?” Probably by presents, bribes, etc. Matthew 28:14. Acts 12:20, “made Blastus — their friend.”

b. Passive and middle term of syllogism, to let oneself be persuaded, to be persuaded, as in,

b-1. Generally as of any truth etc. As to be convinced, to believe, absolute, Luke 16:31. Acts 17:4, “Some of them believed.” Hebrews 11:13 in K.J.V, “welcomed,” in others, sequel follows dative, of thing Acts 28:24. Common form inferred, Acts 26:26. Preferred passive, as present, I am persuaded, convinced. So, common form infinitive, accusative, Luke 20:6. Sequel follows “that,” Romans 8:38, 14:14, 15:14. 2 Timothy 1:5-12. Common form accusative, “Better things,” Hebrews 6:9. So to be persuaded to do anything, to be induced, absolute but common form inferred, implication, Acts 21:14, “When he would not be persuaded.”

b-2. As to assent to, to obey, to follow, sequel follows dative of person. Acts 5:36-37, “Obeyed him,” verse 40, “They agreed.” Acts 23:21, “Do not thou yield.” Acts 27:11, “Believed the master.” Romans 2:8, “Do not obey the truth.” Galatians 3:1, 5:7. Hebrews 13:17. James 3:3.

c. Preferred, intransitive verb, to be persuaded, to trust.

c-1. As to be confident, assured, sequel follows accusative, common form inferred, Romans 2:19, “Confident that.” Common form “that,” Hebrews 13:18, “For we trust.” Philippians 2:24. Philippians 1:6-25. Sequel follows “that,” in respect to any one, 2 Corinthians 2:3. 2 Thessalonians 3:4. Septuagint, generally for Hebrew, “Surely,” Proverbs 10:9. Deuteronomy 33:28, Compare with, Job 12:6.

c-2. As in, to confide in, to rely upon, sequel follows dative, Philippians 1:14. Philemon 21, “Having confidence in thy obedience I wrote unto thee,” 2 Corinthians 10:7, “If any man trust to himself that he is Christ’s, let him of himself think this again,” Septuagint for Hebrew, “Confident,” Proverbs 14:16. 2 Kings 18:20, “Trust.” Sequel follows “in,” common form dative, to trust or have confidence in anything, Philippians 3:3, “Have no confidence in, with, Phillipians 3:4, “Have confidence.”

Sequel follows, Mark 10:24, “Trust in.” Luke 11:22, 18:9, “Trusted in.” 2 Corinthians 1:9, “Not trust.” Hebrews 2:13. Septuagint for Hebrew, “I trust,” Psalms 25:2. Proverbs 11:28, “Trusteth.” Psalms 2:12. So, common form “in,” Matthew 27:43. Septuagint for Hebrew, “Trust,” 2 Kings 18:21-22.

Persuaded: 4135. See Known, 4135.
Persuadeth: 374. See Persuade, 374.  
Persuasion: 3958. See Suffer, 3958.
Pertain: Pertaindth: 3348. See Partakers, 3348.
Pertaining: 4012. See Concern, 4012.

Perverse: 1294. Pervert: Perverting: 1294. Greek is, diastrepho. Feminine, to turn or twist throughout, as to distort, to turn away. In N.T., metaphor, to pervert, trans. Spoken of things, etc. To pervert, to wrest, to corrupt, Acts 13:10, “To pervert the right ways of the Lord,” as to wrest divine truth, to turn it aside. Septuagint for Hebrew, “He that pervertheth his ways shall be known,” Proverbs 10:9. Passive preferred participle, “Perverted,” as perverse, corrupt, vicious, Matthew 17:17, “Faithless and perverse generation.” Luke 9:41. Acts 20:30. Philippians 2:15, “Perverse nation.”

Perverse: 3859. Greek is, paradiatribe. Pastime, employment, Miss-employed, as in idle occupation, 1 Timothy 6:5, “Perverse disputings of men,” in K.J.V.

Pervert: 3344. Greek is, metastrepho. Feminine, to turn about, from one direction to another. In N.T., to turn into something else, to change, transitive verb, sequel follows “to,” James 4:9,”Laughter be turned to mourning.” Acts 2:20, “The sun shall be turned to darkness,” quoted from, Joel 2:31, where Septuagint for Hebrew, “Turned into.” In a bad sense, to change for the worse, to pervert, Galatians 1:7, “Some — would pervert the gospel of Christ.”

Perverteth: 654.Greek is, apostrepho. Future, to turn away from, to turn aside, to avert, transitive verb, sequel follows, common form genitive.    

a. Past particle, the ears from the truth, 2 Timothy 4:4, “They shall turn away.” Septuagint and Hebrew, “Turn not,” Proverbs 4:27. 2 Chronicles 30:9, “Turn again.” Trope, Acts 3:26, “Turning away.” Luke 23:14, “That perverteth the people,” with, Luke 23:2, as turning away the people from Caesar, as exciting to rebellion. Septuagint for Hebrew, “Withdraw,” Job 33:17. and middle term of syllogism for Hebrew, “Turn away,” Joshua 22:16-18. In the sense of to put away from, to remove, Romans 11:26, “Turn away ungodliness from Jacob,” quoted from, Isaiah 59:20, where Septuagint for Hebrew is, “turn from” Septuagint also for Hebrew, “Take — away,” Exodus 23:25.   

b. Middle term syllogism, to turn oneself away from, sequel follows accusative, as to forsake, to desert. 2 Timothy 1:15. Septuagint for Hebrew, “forsaken me,” Jeremiah 15:6, or to refuse, to reject, Matthew 5:42. Titus 1:14. Hebrews 12:25. Septuagint for Hebrew, “Cast off,” Hosea 8:3. Zechariah 10:6.   

c. To turn back, as to return, to restore; Matthew 27:3, “Brought again the thirty pieces of silver to.” Septuagint for Hebrew, “Bring,” Genesis 24:5-6, 28:15. Spoken of a sword, to put back, to replace, etc. Matthew 26:52, “Put up again thy sword,” compare with, 1 Chronicles 21:27. Pestilences:

Pestilent: 3061. Greek is, loimos. Plague, Matthew 24:7, “Pestilences.” Luke 21:11. Septuagint for Hebrew, “Pestilence,” Jeremiah 27:8, 28:8. Trope, of a malignant and mischievous person, a pest, Acts 24:5, “A pestilent fellow.” Septuagint for Hebrew, Proverbs 21:24, “Haughty scorner.” Psalms 1:1, “Scornful.”

Peter: Peter’s: 4074. See Stone, 4074.

Petitions: 155. Greek is, altema. Thing asked for, object sought, request, Luke 23:24, “As they required.” 1 John 5:15, “We have the petition.” Septuagint for Hebrew, “Petition,” 1 Samuel 1:17-27. From the Hebrew, desire, Philippians 4:6, “Let your requests be make known.” Septuagint for Hebrew, Psalms 37:4, “Desire of thine heart.”

Pharisees: Pharisees’: 5330. Philippians: 5374.

Philosophers: 5386. philosophos. Adjective, past particle, loving wisdom; then as substantive, a philosopher, an inquirer after knowledge natural and moral, in things human and divine; Spoken in N.T. of Greek philosophers, Epicureans and Stoeces, who spent their time in inquiries and disputations respecting moral science, Acts 17:18.

Philosophy: 5385. Greek is, philosophia. Past particle, love of wisdom. Then, philosophy, knowledge natural and moral, knowledge of things human and divine. Spoken of the wisdom and learning of the Chaldeans. In N.T., philosophy, as the Jewish theology or theological learning, pertaining to the interpretation of the law and other Scriptures, and to the traditional law of ceremonial observances, Colossians 2:8, “Philosophy and vain deceit,” with verse 16, “Let no man therefore judge you,” and 1 Timothy 6:20.

Phlegon: 5393.                                                                                                                                                                               Phrygia: 5435.                                                                                                                                                                             Phygellus: 5436.                                                                                                                                                                   Phulacteries: 5440.

Physician: Physicians: 2395. Greek is, iatros, A physician, Mark 5:26, Matthew 9:12. Mark 2:17. Luke 4:23, 5:31, 8:43. Colossians 4:14. Septuagint for Hebrew, 2 Chronicles 16:12. Jeremiah 8:22. Piece: 1915. Greek is, eoiblema. Literally, any thing put on, an addition, hence a patch, Matthew 9:16, “No man putteth a piece of new cloth unto an old garment.” Mark 2:21. Luke 5:36. Septuagint, Isaiah 3:20, “The bonnets, and the ornaments of the legs, and the headbands.”

Piece: 3313. See Craft, 3313.

Piece: 4138. See Fulness, 4138.

Pieces: 1288. See Asunder, 1288.

Pieces: 1406. Greek is, drachme. A drachma, an Attic silver coin worth 1/6 of a dollar. Luke 15:8-9, “I have found the piece which I had lost.”

Pierce: 1330. See Gone, 1330.

Pierced: 1574. Greek is, ekkenteo. To prick out, to pierce out. In N.T., to pierce through, to transfix, transitive verb, John 19:37, “they shall look at him whom they pierced.” Revelation 1:7, “they also which pierced him.” Compare, Zechariah 12:10, where Septuagint for Hebrew, “pierced,” as also Judges 9:54, “Thrust him through.” For, “kill,” Numbers 22:29.

Pierced: 3572. Greek is, nusso. To prick, to pierce, as in, John 19:34, “A spear pierced his side.”

Pierced: 4044. Greek is, peripeiro. Intensive, to pierce, to pierce quite through, to transfix, past particle, so that the weapon is wholly surrounded and covered. In N.T., metaphor, 1 Timothy 6:10, “Pierced themselves through with many sorrows.”

Piercing: 1338. Greek is, diikneomai. To go or pass through, as in to pierce through, sequel follows “to,” common form genitive, Hebrews 4:12, “Piercing even to the dividing asunder of soul and spirit.” Septuagint, past particle for Hebrew, “Exodus 26:28, “Middle bar,” Exodus 36:33 “Shoot through the boards.”

Piety: 2151. See Shew, 2151.

Pigeons: 4058. Greek is, peristera. A dove, pigeon, Matthew 3:16, 10:16, 21:12, “Of them that sold doves.” Mark 1:10, 11:15. Luke 3:22, The Holy Spirit — descended — like a dove.” John 1:32, 2:14-16. Luke 2:24, ” Two young doves, the offering of the poor, compare with, Leviticus 5:7, 14:22, “Two young pigeons,” Septuagint for Hebrew, So, Septuagint for Hebrew, Isaiah 38:14, “I did mourn as a dove.” Nahum 2:7. Pilate: 4091.                                                                                                                      

Pilgrims: 3927. See Strangers, 3927.

Pillar: Pillars: 4769. Greek is, stulos. A column, pillar, Revelation 10:1, “His feet as pillars of fire.” Septuagint for Hebrew, Exodus 13:21-22, 14:24, “Through the pillar of fire.” Trope, of any firm support; as persons of authority and influence in the church, Galatians 2:9, “John who seemed to be pillars.” Revelation 3:12, “I make a pillar in the temple of my God.” Of a doctrine on which the Christian religion specially rests, 1 Timothy 3:15, “God, the pillar and ground of the truth.” 

Pillow: 4344. Greek is, proskephalaion. A pillow, past particle, cushion for the head, Mark 4:38, “asleep on a pillow.” Septuagint for Hebrew, Ezekiel 13:18-20, “Behold, I am against your pillows (magic charms.)”

Pineth: 3583. See Withered, 3583.

Pinnacle: 4419. Greek is, pterugion. A light wing, winglet, Septuagint for Hebrew, 1 Kings 6:24, “Wing of the cherub.” And so of the feather of an arrow. Then of any thing shaped like a wing, running out to a point, as a finite verb, Septuagint for Hebrew, Leviticus 11:9-10-12, “Fins and scales.” The corner or skirt of a garment, Septuagint for Hebrew, Numbers 15:38, “The borders of their garments.” 1 Samuel 24:5, “Cut off Saul’s skirt.” In N.T., a pinnacle, spoken of the highest point of the temple, probably, the apex or Solomon’s porch. Matthew 4:5, “And sitteth him (Jesus) on a pinnacle of the temple.” Luke 4:9.

Pipe: 836. Greek is, aulos. A pipe, tibia, 1 Corinthians 14:7, “Whether pipe (flute) of harp.” It probably had a general resemblance to the flageolet. Septuagint for Hebrew 1 Samuel 10:5, “A pipe.” Isaiah 5:12, “The harp, and the viol (strings,) the tabret (tambourine,) and pipe.” 

Piped: 832. Greek is, auleo. Feminine, to pipe, as to play on the pipe, intransitive verb. Matthew 11:17, “We have piped unto you.” Luke 7:32. 1 Corinthians 14:7, “Whether pipe or harp.”

Pipers: 834. Greek is, auletes. A piper, a minstrel, Matthew 9:23, “The minstrels.” Revelation 18:22, “Voices of the harpers.” On the custom of employing minstrels in mourning.

Pisidia: 4099.

Pit: 999. See Ditch, 999.

Pit: 5421. Greek is, phrear. A well, pit, for water, dug in the earth, and thus strictly distinguished from a fountain; though a well may also be called a fountain. The pit of the abyss (because the netherworld is thought to increase in size the further it extends from the surface of the earth and so to resemble a cistern, the orifice of which is narrow, Revelation 9:1,

Luke 14:5, “Fallen into a pit.” John 4:11, “The well is deep.” Septuagint for Hebrew, Genesis 16:14, 26:15-18, “Isaac digged again the wells of water.” Trope, of any pit, abyss, as in Hades, the bottomless pit, Revelation 9:1-2, “He opened the bottomless pit.” So, Septuagint for Hebrew, Psalms 55:23, “Shalt bring them down into the pit of destruction.”

Pitched: 4078. Greek is, pegnumi. Feminine, to fix, to fasten, to make fast and firm. To fix or fasten together, to construct, to build. In N.T., of a tent, to set up, to pitch, Hebrews 8:2, “Which the Lord pitched, and not man.” So, Septuagint for Hebrew, Genesis 26:25, “Pitched his tent.” 1 Chronicles 16:1.

Pitiful: 2155. See Tenderhearted, 2155.                                                                                                                                       Pitiful: 4184. See Very, 4184.                                                                                                                                                            Pity: 1653. See Mercy, 1653.                                                                                                                                                                    Place: 201. See Hearing, 201.                                                                                                                                                          Place: 402. See Departed, 402.

Place: 1502. Feminine, to give place, to give way, to yield, sequel follows dative, Galatians 2:5, “We gave place by subjection.”

Place: 1564. Greek is, ekeithen. Adverb, thence, from that place, Matthew 4:21, “Going on from thence.” Matthew 5:26, 9:9-27. Acts 13:4, 20:13, “There intending to take in Paul.” So those from thence, as those who belong there, Luke 16:26. Septuagint for Hebrew, “From thence,” Genesis 28:2-6.

Place: 1786. Greek is, entopios. Adjective, past particle, in the place, spoken of one who belongs in any place, a resident, an inhabitant, Acts 21:12, “They of that place.”

Place: 3692. Greek is, ope. An opening, hole, as a fissure in the earth, rocks, etc. Hebrews 11:38, “Caves of the earth.” A fountain, James 3:11, “At the same place sweet water.” Septuagint for Hebrew, Exodus 33:22, “Cleft of the rock.” Obadiah 3. “clefts of the rock.”

Place: 3699. See Where, 3699.  

Place: 4042. Greek is, perioche. Circumference, circuit, compass. Contents of a writing, argument in general. Hence in N.T., the argument or contents within certain limits, a period, section, passage, Acts 8:32, “The place of the Scripture which he read.”

Place: Places: 5117. Greek is, topos. Place, locus, as   

a. As occupied or filled by any person or thing, spot, space, room.   

a-1. Particle, Matthew 28:6, “Come see the place.” Mark 16:6. Luke 2:7, “There was no room for them in the inn.” Septuagint, Genesis 24:23. Luke 14:9-10-22. John 20:7. Acts 7:33. Hebrews 8:7. Revelation 2:5, Revelation 6:14, 20:11. Septuagint for Hebrew, “place,” 1 Kings 8:6-7. Proverbs 25:6. So, to give place to any one, to make room, Luke 14:9. Romans 12:19. Ephesians 4:27.   

a-2. Trope, as condition, part, character; 1 Corinthians 14:16, “He that occupieth the room of the unlearned,” or he who fills the place of one unlearned, as one who is uneducated.   

a-3. Trope, place, as opportunity, occasion. Acts 25:16, “Deliver any man to die, — and have license to answer.” Romans 15:23, “No more place.” Hebrews 12:17.   

b. Of a particular place, spot, where any thing is done or takes place; Luke 10:32, “When he was at the place.” Luke 11:1, 19:5. John 4:20, 5:13, 6:23, 10:40, 11:30, 18:2, 19:20-41. 2 Peter 1:19. Pleonasm, Romans 9:26, in the place where, as simply where, quoted from, Hosea 1:10, where Septuagint for Hebrew, “In the place.” Septuagint generally for Hebrew, “this place,” Genesis 28: 16-17, 35:14. Ruth 3:4, “Mark the place.”   

c. Of a place where one dwells, sojourns, belongs, as swelling-place, abode, home. Luke 16:28, “Come into this place of torment.” John 11:6, 14:2, “I go to prepare a place for you,” with verse 3. Acts 1:25. Acts 12:17. Revelation 12:6-8-14. So of a house, dwelling, Acts 4:31; A temple, Acts 7:49, quoted from, Isaiah 66:1. Hence the temple as the abode of God is called Matthew 24:15, “stand in the holy place.” Acts 6:13-14. 21:28. Septuagint, “Holy place,” Psalms 24:3. Isaiah 60:13. Septuagint, generally, Genesis 29:22. Numbers 24:11. Hebrew, 1 Samuel 10:26, “House,” 1 Samuel 24:22, “And Saul went home,” 2 Chronicles 18:16. Of things, place where any thing is kept, as a sword, as in a sheath, scabbard, Matthew 26:52.   

d. In geographical or topographical sense, a place or part of a country, of the earth, etc. 

d-1. So, of a definite place or spot in a city, district, country. Matthew 27:33. Mark 15:22. Luke 23:33. John 19:17. So, Luke 6:17, “In the plain (a level place.)” Luke 22:40 collectively with verse 39. John 6:10, 19:13. Revelation 16:16. Acts 27:8-41, 28:7, “In the same quarters.” Septuagint for Hebrew, Genesis 22:3-13, “In the stead = (place) of his son.” Genesis 28:19.   

d-2. Of a place as inhabited, a city, village, quarter, etc. Luke 4:37, “The fame of him went out unto every place of the country.” Luke 10:1, “Into every city and place.” Matthew 14:35. Acts 16:3, 27:2, “The coasts of Asia.” So, “In every place,” every where among men, 1 Corinthians 1:2, 2 Corinthians 2:14. 1 Thessalonians 1:8. 1 Timothy 2:8, “I will therefore that men pray every where.” Septuagint, 2 Chronicles 34:6.   

d-3. Of a tract of country, district, region; as Matthew 14:13-15. Mark 1:35-45, 6:31-32-35. Luke 4:42, 9:10-12, Matthew 12:43, “Through dry places.” Luke 11:24. In divers places, quarters, countries, Matthew 24:7. Mark 13:8. Luke 21:11. So in the sense of a land, country, John 11:48, “the Romans shall — take away both our place and nation,” as in our country and nation. Hebrews 11:8. Acts 7:7, as in this land, in allusion to Genesis 15:14, “Nation,” filled out perhaps from Exodus 3:12, “Egypt.”   

d-4. Trope, of a place or passage in a book, Luke 4:17, “Found the place where it was written.”

Place: 5562. See Separate, 5562.

Place: 5564. See Possessions, 5564.

Place: 5602. See Hither, 5602.

Places: 3837. See Every, 3837.

Plague: Plagues: 3148. See Scourging, 3148.

Plague: Plagues: 4127. See Wound, 4127. 

Plain: 3723. Greek is, Orthos. Adverb, straight, right, as erectly. In N.T., of manner, rightly, correctly, past particle, Mark 7:35, “He spoke plain.” Trope, in a moral sense, Luke 7:43, “Thou hast rightly judged.” Luke 10:28, 20:21, “Thou hast answered right.” Septuagint for Hebrew, Genesis 40:16, “That the interpretation was good.” Hebrew, Deuteronomy 5:28, “they have well said.”  

Plain: 5117. See Place, 5117.

Plainly: 1718. See Appear, 1718.

Plainly: Plainness: 3954. See Freely, 3954. 

Plaiting: 1708. Greek is, emploke. Braiding, intertwining, plaiting, of the hair in ornaments, 1 Peter 3:3, “Outward adorning of plaiting the hair.” Compare with, 1 Timothy 2:9, “Not with braided hair.”

Plant: 5451. Greek is, phuteia. Planting, the act of planting. Septuagint, Micah 1:6, ” In N.T., a plant, as trope, Matthew 15:13, “Every plant, which my heavenly father hath not planted,” as referring to the Pharisees as professing to be teachers of the divine will and law.  

Planted: 4854. See Together, 4854.

Planted: Planteth: 5452. Greek is, phuteuo. Feminine, to plant, transitive verb, Matthew 21:33, “Which planted a vineyard.” Mark 12:1. Luke 20:9. 1 Corinthians 9:7. Luke 13:6, “A fig tree planted in his vineyard.” Absolute, Luke 17:28, “They planted.” Passive, Luke 17:6, “Be thou planted in the sea.” Septuagint for Hebrew, Genesis 9:20, “Noah — planted a vineyard.” Deuteronomy 6:11, “thou plantedst not.” Hebrew, Psalms 1:3, “Planted by the river.” Trope, Matthew 15:13, “Every plant, which my heavenly Father hath not planted, shall be rooted up.” So of a teacher planting the word of divine truth, absolute, 1 Corinthians 3:6-7-8, “He that planteth.”

Platted: 4120. Greek is, pleko. Feminine, to plait, to braid, to weave, transitive verb. Latin. plico, lpecto. Matthew 27:29, “When they had plaited a crown of thorns, they put it upon his head.” Mark 15:17. John 19:2. Septuagint, Isaiah 28:5, “For a crown of glory.”

Platter: 3953. Greek is, paropsis. A by-dish, side-dish, consisting of dainties set on as a condiment or sauce. In later usage and N.T., a side-plate, as a plate, platter, dish, past particle, in which some dainties are served up. Matthew 23:25, “Ye make clean the outside of — the platter, but within they are full of extortion and excess.”

Platter: 4094. Greek is, pinax. A board, table, especially a writing-table, or tablet, covered with wax. In N.T., a plate, platter, dish, on which food and the like was served up. Matthew 14:8, “Give me here John Baptist’s head in a charger,” and verse 11. Mark 6:25. Luke 11:39, “Make clean the outside of the — platter.”

Play: 3815. Greek is, paizo. feminine, aoris 1, later form. past particle, to play or sport as a child. N.T., to play, as with singing, leaping, dancing, as connected with worship. 1 Corinthians 10:7, “And rose up to play,” quoted from, Exodus 32:6, where Septuagint for Hebrew is, “Rose up to play.” Also, Septuagint for Hebrew, Judges 16:25, “Call up Samson, that he may make us sport.” 2 Samuel 6:5. 1 Chronicles 13:8, 15:19, “The singers, — were appointed to sound with cymbals of brass.”

Please:700. Pleased: Pleasing: 700.

Please: 701. Pleased: Pleasing: 701. Greek is, arestos. Pleasing, acceptable, grateful, sequel follows dative, John 8:29, “Those things that please him.” Septuagint for Hebrew, Deuteronomy 12:28, “Which is good.” 1 John 3:22, “These things that are pleasing in his sight.” So, Septuagint for Hebrew, Isaiah 38:3, “Good in thy sight.” Hebrew, Exodus 15:26, “Which is right in his sight.” Deuteronomy 6:18, 12:25. Hebrew, Ezra 10:11, “Do his pleasure.” Hence, it is good, Acts 6:2, “It is not reason that we should leave the word of God.” Sequel follows dative of persons, it is pleasing to, it gratifies, Acts 12:3, “He saw it pleased the Jews.” Septuagint for Hebrew, Genesis 16:6, “As it pleaseth thee.”

  Please: 1511. See Say, 1510. 

Please: Pleased: 2100. See Well, 2100.  

Pleased: 1380. See Reputation, 1380.

Pleased: 2106. See Willing, 2106.

Pleased: 2309. See Will, 2309.

Pleased: 4909. See Allow, 4909.

Pleasing: 699. Greek is, areskeia. Desire of pleasing. Colossians 1:10, “unto all pleasing,” as so that ye may please God. Septuagint for Hebrew, spoken of personal beauty etc. Proverbs 31:30, “Beauty is vain.” In the sense of flattery, blandishment.

Pleasing: 2101. Greek is, euarestos. Adjective, well-pleasing, acceptable, approved, commodious, dative expressed, or implied. Romans 12:1, “Acceptable unto God,” with verse 2. Romans 14:18. 2 Corinthians 5:9. Ephesians 5:10. Philippians 4:18. Titus 2:9. Wisdom 4:10. Sequel follows instead of a dative, Hebrews 13:21, “Well pleasing.” Sequel follows, “unto, or to,” common form dative, of persons, Colossians 3:20, N.I.V., “Pleases the Lord,” where K.J.V. has, “unto the Lord.”

Pleasure: 1380. See Reputation, 1380.

Pleasure, 2106. See Willing, 2106.

Pleasure: 2107. See Good, 2107.

Pleasure: Pleasures: 2237. See Lusts, 2237.

Pleasure: 2307. See Will, 2307.

Pleasure: 3588. See Greek Definite Article.

Pleasure: 4684. See Wanton, 4684.

Pleasure: 4909. See Allow, 4909.

Pleasure: 5171. See Live, 5171.

Pleasure: 5485. See Grace 5485-b-1.

Pleasures: 5569. See False, 5569.

Plenteous: 4183. See Many, 4183.

Plentifully: 2164. See Forth, 2164.

 Plough: 723. Greek is, arotron. A plough, Luke 9:62, “No man, having put his hand to the plough, and looking back, is fit for the kingdom of God” in a proverbial expression. Septuagint for Hebrew, Isaiah 2:4, “Beat their swords into plowshares.” Joel 3:10, “Beat your plowshares into swords.”

Plow:722. Ploweth: Plowing: 722.

Plunk: 726. See Catcheth, 726.

Plunk: 1544. See Leave, 1544.

Plunk: 1807. See Deliver, 1807.

Plunk: 1808. Greek is, exairo. Feminine, to take up out of any place, to lift up from. In N.T., to take away out of or from, to remove, transitive verb, and sequel follows “from,” common form genitive, Matthew 18:9, “If thing eye offend thee, pluck it out.” 1 Corinthians 5:13, “Put away from yourselves,” as in to expel, to excommunicate. So, 1 Corinthians 5:2, “Taken away,” in K.J.V. Septuagint for Hebrew, “Put away” Deuteronomy 19:13. Judges 20:13. Joshua 7:13. Ezekiel 14:8, “Cut him off”

Plunk: Plunked: 5089.

Plunked: 1288. See Asunder, 1288.

Plunked: 1610. See Root, 1610.

Plunked: 1846. See Broken, 1846.

Poets: 4163. See Doer, 4163.

Point: 2079. See Death, 2079.  

Point: 3195. See Intend, 3195.

Poison: 2447. See Rust, 2447.

Polluted: 2840. See Unclean, 2840.

Pollutions: 234. See Meal, 234.

Pollutions: 3393.

Pollux: 1359.

Pomp: 5325.

Pondered: 4820. Greek is, sumballo. To throw, send, strike together, transitive verb. As of transitive verb, flowing together. Of persons, to send or bring together, as in strife.   

a. Of things, to throw or put together, past particle, common form accommodation, like Latin, conferre, as conferre sermones, English to confer, intransitive verb.    

a-1. Generally, as to discourse with, to dispute with, common form dative, Acts 17:18, “Encountered him.”   

a-2. As to consult together, Acts 4:15, “They conferred among themselves.”   

a-3. Luke 2:19, “Mary — pondered them.” as to confer with oneself, to ponder in mind.   

a-4. Middle term of syllogism, past particle, to throw together of one’s own with others, as to confer benefit to contribute, to help, common form dative, Acts 18:27, “Helped them much.”   

b. Of persons, intransitive verb, past particle, to throw oneself together with another, as to encounter, to meet with, common form dative.   

b-1. In a hostile sense, Luke 14:31, “Make war.”

Pontius: 4194.

Pontus: 4195.

Pool: 2861.

Poor: 3993. Greek is, penes. To work for a living, poor, needy, 2 Corinthians 9:9, “He hath given to the poor.” Septuagint for Hebrew, “poor,” Exodus 23:6. Ezekiel 18:12. Deuteronomy 15:11. Proverbs 31:20.

Poor: 3998. Greek is, pentichros. Poor, needy, as in Luke 21:2, “Poor widow.” Septuagint for Hebrew, “people that is poor.” Exodus 22:25. Proverbs 28:15, “Poor people.”

Poor: 4433. Greek is, ptocheuo. Feminine, to beg, to be a beggar. In N.T., to be or become poor, to be in a state of poverty and humiliation, intransitive verb, 2 Corinthians 8:9, “For your sakes He became poor,” compare with, Philippians 2:7, “He took upon Him the form of a servant.” Septuagint for Hebrew, “We are brought very low.” Psalms 79:8. Proverbs 23:21, “Poverty.”

Poor: 4434. Greek is, ptochos. To cower, to crouch, begging, beggarly, poor, past particle, crouching, cringing in the manner of beggars.   

a. Past particle and often as substantive,   

a-1. A beggar, mendicant, Luke 14:13, “Call the poor.” Luke 14:21, 16:20, “Certain beggar name Lazarus,” with verse 22, “the beggar died.” John 9:8, “He that sat and begged?” in some editions. Trope, Revelation 3:17, “Wretched, — and poor.”   

a-2. The poor, as in needy, destitute of the necessities of live and subsisting on the alms of others. Matthew 19:21, “Give to the poor.” Matthew 26:9, with verse 11, “Ye have the poor always with you.” Mark 10:21, 14:5-7, Luke 18:22, 19:8. John 12:5-6-8, 13:29. Septuagint and Hebrew, “The poor,” Esther 9:22. Proverbs 31:20, 28:27.   

a-3. Generally poor, needy, as “Poor widow,” spoken of honest poverty as opposed to the rich, without the idea of mendicity (state of begging; as Mark 12:42-43, Luke 21:3. Romans 15:26, “Poor saints.” 2 Corinthian 6:10. Galatians 2:10. James 2:2-3-5-6. Revelations 13:16, “Rich and poor.” Septuagint and Hebrew, “Person of the poor,” Leviticus 19:15. Proverbs 29:14. Proverbs 22:7.   

b. By implication and from the Hebrew poor, as in low, humble, of low estate, including also the idea of being afflicted, distressed. Luke 4:18, “He hath anointed me to preach the Gospel to the poor,” quoted from Isaiah 61:1, where Septuagint for Hebrew, is, “Meek.” Matthew 11:5. Luke 7:22, “To the poor the gospel is preached.” Septuagint for Hebrew, “Poor,” Psalms 109:16. Psalms 69:33. Isaiah 29:19. Trope, Matthew 5:3, “Blessed are the poor,” the poor in spirit, those who feel themselves spiritually poor, the lowly in mind and heart, Luke 6:20. Compare Hebrew, Septuagint, Isaiah 66:2, “To them that is poor.”   

c. Trope, of things, beggarly, poor, imperfect, Galatians 4:9, “To the weak and beggarly.”

Phillip Laspino www.seekfirstwisdom.com