Greek Dictionary Work to Wrought:
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Work: 2038. Worketh: Working: 2038. Greek is, ergazomai. Feminine, deponent verb, middle term of syllogism, imperfect tense, aoris 1, perfect tense, Meaning, (The perfect tense or aspect (abbreviated PERF or PRF) is a verb form that indicates that an action or circumstance occurred earlier than the time under consideration, often focusing attention on the resulting state rather than on the occurrence itself.) passive, as deponent verb, 2 John 8, “that we lose not those things which we have wrought,” Also, in passive tense, signifying John 3:21, “that they are wrought in God.” To work, intransitive verb and transitive.
a-1. Intransitive verb, to work, to labor, as in past particle, Matthew 21:28, “Son, go work today in my vineyard.” as in trade. Acts 18:3. 1 Corinthians 4:12, “working with our own hands:” 1 Thessalonians 2:9. 2 Thessalonians 3:8. Generally, Luke 13:14. John 9:4. 1 Corinthians 9:6. 1 Thessalonians 4:11. 2 Thessalonians 3:10-11-12. Septuagint for Hebrew, “Work,” Exodus 5:18. Deuteronomy 5:13.
a-2. In the sense of to be active, as in to exert one’s powers and faculties etc. John 5:17, “My Father worketh hitherto, and I work.” Romans 4:4-5.
a-3. Also, to do business, as in to trade, to traffic, Matthew 25:16, “Then he that had received the five talents went and traded with the same,”
b-1. Transitive verb, to work, to form by labor, as in to do, to perform, to produce, etc. Generally, of things wrought, done, performed, as miracles, John 6:30, “What dost thou work?” Acts 13:41, “I work a work in your days, a work which ye shall in no wise believe,” Habakkuk 1:5, where Septuagint for Hebrew, “Work.” Of sacred rites, 1 Corinthians 9:13. So generally, Ephesians 4:28. Colossians 3:23, “And whatsoever ye do, do it heartily,” John 6:28, 9:4. 1 Corinthians 16:10, “For he worketh the work of the Lord,” wrought in God, as in conformity to His will, John 3:21.
Romans 15:25, “But now I go unto Jerusalem to minister unto the saints.” Septuagint for Hebrew, “Service,” Numbers 3:7, 8:11. Job 33:29, “Lo, all these things worketh God oftentimes with man,” Psalms 7:15, “and is fallen into the ditch which he made.” Also, Matthew 26:10, “for she hath wrought a good work upon me.” Mark 14:6. 3 John 5. Galatians 6:10, “let us do good unto all men,” Romans 13:10, “Love worketh no ill to his neighbor:” compare with, Proverbs 3:29, “Devise not evil against thy neighbor,” Trope, to work, good or evil, to do, to commit, to practice, common form accusative as Romans 2:10, “to every man that worketh good,” Acts 10:35, “and worketh righteousness,” but, Hebrews 11:33, “wrought righteousness,” Matthew 7:23, “depart from me, ye that work iniquity.” James 2:9, “ye commit sin,” Septuagint for Hebrew, Psalms 5:5, 6:8. Job 34:32.
b-2. In the sense of, too till, to cultivate, as Septuagint for Hebrew, Genesis 2:5, “there was not a man to till the ground.” verse 15, “to dress it and to keep it.” In N.T., trope, spoken only of the sea, to cultivate the sea, as in English, to ply the sea, to follow the sea, as an occupation, as seamen, merchants, etc. Revelation 18:17, “and as many as trade by sea,”
b-3. In the sense of to work for, to labor for, to earn, as John 6:27, “Labor not for the meat (food) which perisheth,” Generally, 2 John 8, “that we lose not those things we have wrought,” Septuagint for Hebrew, “Merchandise” Proverbs 31:18.
Work: 2039. Greek is, ergasia. Work, labor. In N.T.,
a. Labor, as in trope, pains, effort. Luke 12:58, “give diligence that thou mayest be delivered from ;”
b. A working, doing, as in practice, performance, of evil, with “for,” final, Ephesians 4:19, “to work all the uncleanness with greediness.” In so as to work all uncleanness. Compare, Septuagint for Hebrew, 1 Chronicles 6:49, “and were appointed for all the work of the place most holy, ” 1 Chronicles 28:20, “Aaron and his sons —- were appointed for all the work of the place most holy,”
c. Metonymically, earnings, grain, from labor, Acts 16:16-19, “And when her masters saw that the hope of her gains was gone,” Acts 19:24.
Work: 2040. Greek is, ergates. A worker, laborer.
a. Generally, In the fields, Matthew 9:37, “The harvest truly is plenteous, but the labourers are few;” Matthew 9:38, 10:10, “for the workman is worthy of his meat.” Matthew 20:1-2-8. Luke 10:2-7, “for the laborer is worthy of his hire.” 1 Timothy 5:18. James 5:4. Trope, by Paul of labor in the church, as in teachers, etc. 2 Timothy 2:15, “a workman that needeth not to be ashamed,” So, with censure, 2 Corinthians 11:13, “For such are false apostles, deceitful workers,” Philippians 3:2, “beware of evil workers,”
b. Common form, genitive, a worker, doer, of anything, as Luke 13:27, “depart from me, all ye workers of iniquity.” evildoers.
c. A workman, artisan, Acts 19:25.
Work: 2041. Works: Works’: Greek is, ergon. To do work.
a-1. Labor, business, employment, something to be done. Generally, Mark 13:34, “and to every man his work,” Ephesians 4:12, “The work of the ministry,” 1 Timothy 3:1. Septuagint for Hebrew, Genesis 2:2, “God ended His work” Genesis 39:11, “that Joseph went into the house to do his business (work); Exodus 35:2. Of the work which Jesus was sent to fulfill on earth, John 17:4, “I have finished the work which thou gavest me to do.” John 5:20-36, “for the works which the Father hath given me to finish,” John 10:38, “thought ye believe not me, believe the works:” John 4:34, “My meat is to do the will of Him that sent me, and to finish His work.”
John 9:4, “I must work the works,” Compare to, John 17:4, “I have finished the work which thou gavest me to do.” So the work of the Lord, as that which He began and left to be continued by His disciples, as to the cause of Christ, the gospel-work, 1 Corinthians 15:58, 16:10, Philippians 2:30. Also of this work as committed to apostles and teachers, 2 Timothy 4:5, “Do the work of an evangelist,” Acts13:2, 14:26, 15:38, Philippians 1:22. Further, the work of God, as to which God requires, duty towards Him, John 6:28-29, Revelation 2:26.
a-2. In the sense of undertaking, attempt, Acts 5:38, 2 Timothy 4:18. Septuagint for Hebrew, “All thy works,” Deuteronomy 15:10, Job 34:11, “For the work of a man shall he render unto him,”
b-1. Work, as in deed, act, action, something done. Generally to work a work, to do a deed, Acts 13:41, “For I work a work in your days,” quoted from Habakkuk 1:5, Septuagint for Hebrew, “I will work a work.” So of the works of Jesus, miracles, mighty deeds, Matthew 11:2, John 7:3-21, 14:10-11-12, 15:24. Of God, Hebrews 3:9, “and saw my works forty years.” from Psalms 95:9.
b-2. Where, word and deed, stand in contrast, Luke 24:19, “which was a prophet mighty in deed and word before God and all the people:” Colossians 3:17. Acts 7:22, Romans 15:18, 2 Corinthians 10:11, Titus 1:16. So by implied. James 1:25, as not a hearer of the word only, but a doer of the deed.
c-1. Of the works of men in reference to right and wrong, as judged by the moral law, the precepts of the gospel, etc. Generally, Matthew 23:3-5, “But all their works they do for to be seen of men:” John 3:20-21, Acts 26:20, Romans 3:27, Galatians 6:4. So, to reward according to one’s works, etc. Romans 2:6, “Who will render to every man according to his deeds:” or to reward according to one’s works. 2 Corinthians 11:15, 1 Peter 1:17, Revelation 20:12, “and the dead were judged according to their works.” Septuagint and Hebrew, “According to his works,” Proverbs 24:12, Jeremiah 50:29.
c-2. Of good works, with epithets, as, a good deed, good works, as either benefit, kindness, Acts 9:36, “this woman was full of good works and almsdeeds which see did.” 1 Timothy 6:18, “that they be rich in good works,” or, well-doing, virtue, piety. Romans 2:7, “in well doing seek for glory and honor and immortality,” Romans 13:3, Ephesians 2:10, 2Thessalonians 2:17, Hebrews 13:21. Matthew 5:16, Mark 14:6, Titus 2:7, Hebrews 10:24, stir up, or, support, “to provoke unto love and to to good works.” 1 Peter 2:12, Titus 3:5, “Not by works of righteousness which we have done,” James 1:4, “Let patience have her perfect work,” perfect work, as full, complete in well doing. Without epithet, John 8:39, “If ye were Abraham’s children, ye would do the works of Abraham.” James 3:13.
c-3. Of evil works, with epithets, (any word or phrase applied to a person or thing to describe an actual or attributed quality: “Herod the fox” is an epithet of Richard I. a word, phrase, or expression used invectively as a term of being cunning, craft, cruel enemy of God) as, wicked works,” evil deeds, John 3:19, “because their deeds (works) were evil.” Colossians 1:21, “enemies in your mind by wicked works.” 1 John 3:12, “Not as Cain, who was of that wicked one, and slew his brother, — because his own works were evil.”
Dead works, as in sinful, Hebrews 6:1, “not laying again the foundation of repentance from dead works,” 2 Peter 2:8, “with their unlawful deeds,” Jude 15, “and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed,” As of moral darkness, sin, Romans 13:12, “let us therefore cast off the works of darkness,” carnal works, Galatians 5:19, “Now the works of the flesh are manifest,” So, without epithet, by implied, Revelation 2:6, “that thou hatest the deeds of the Nicolaitan’s,” with, verses 13-22, “I will cast her into a bed, and them that commit adultery with her into great tribulation,” Revelation 3:1, 18:6. 1 Corinthians 5:2, John 8:41, “ye do the deeds of your father,” collectively with, verse 44, “Ye are of your father the devil,”
c-4. Of works of the law, as required by, or conformable to the Mosaic moral law; So, of a course required by this law, Romans 2:15, “Which show the work of the work of the law written in their hearts,” or conformable to this law. Romans 3:20, “which hast the form of knowledge and of the truth in the law.” Galatians 2:16, “knowing that a man is not justified by the works of the law,” With, “of the law” implied, in Paul’s writings, Romans 4:2-6, “unto whom God imputeth righteousness without works.” Romans 9:11, 11:6, Ephesians 2:9, 2 Timothy 1:9.
c-5. Of works of faith, as springing from faith, combined with faith, as in, 1 Thessalonians 1:3, “Remembering without ceasing your work of faith,” 2 Thessalonians 1:11, “and the work of faith with power.” So, faith without works, implied in Hebrews 6:10, “God is not unrighteous to forget your work and labor of love,” Common form, James 2:14-17-26, Compare especially verse 22-26.
d. Work, as in thing performed, something made, created, generally, of men, Acts 7:41, “and rejoiced in the works of their own hands.” As an idol, 1 Corinthians 3:13-14-15, 9:1. Septuagint for Hebrew, Deuteronomy 27:15, “an abomination unto the Lord, the work of the hands of the craftsman,” 2 Kings 19:18. Hebrew, Psalms 9:16, “the wicked is snared in the work of his own hands.” Of the works of God, generally; Acts 15:18, “Known unto God are all His works” Romans 14:20, Philippians 1:6, 2 Peter 3:10, Revelation 15:3, Hebrews 1:10, “The heavens are the works of thine hands,” quoted from Psalms 102:25, where
Septuagint for Hebrew, Psalms 103:22, “All His = (Gods) works in all places.” Psalms 104:31, “The LORD shall rejoice in His works.” Compare, Isaiah 64:8, for Hebrew, “We all are the work of thy hand.” Isaiah 45. Of works implying power, and put for power, might, as of God, John 9:3, “The works of God should be made manifest in him.” Of Satan, 1 John 3:8, “The Son of God was manifested, that He might destroy the works of the devil.” as destroy his power.
Work: 2480. See Might, 2480.
Work: Worketh: 2716. Greek is, katergazomai. Deponent verb, aoris 1, passive with passive signified, 2 Corinthians 12:12. To work out, transitive verb, as to bring about, to accomplish. In N.T.,
a. To work out, as in to effect, to produce, to be the cause or author of, Romans 4:15, “Because the law workethwrath:” Romans 5:3, 7:8, “taking occasion by the commandment, wrought in me all manner of concupiscence.” With verse 13, 15:18. 2 Corinthians 4:17, 7:10-11, 9:11, “which causeth, through us thanksgiving to God.” Philippians 2:12, “work out your own salvation with fear and trembling..” James 1:3-20.
b. To work up, as in to make an end of, to vanquish, as Ephesians 6:13, “and having done all, to stand.”
c. Generally, to work, to do, to practice, the force of, “kara,” being not indeed lost, but still not easily expressed in English. As of actions, Romans 1:27, “men with men, working that which is unseemly.” Romans 2:9, Greek is, “work out evil,” English is, “doeth evil.” Romans 7:15-17-18-20. “For that which I do I allow not:” 1 Corinthians 5:3, “concerning him that hath so done this deed.” 1 Peter 4:3. Of miracles, “signs,” passive, 2 Corinthians 12:12, “Truly the signs of an apostle were wrought among you in all patience,” In the sense of to make, to form, common form accusative, dative, 2 Corinthians 5:5. Septuagint for, “made,” Exodus 15:17. compare with Exodus 35:29.
Work: 3056. See Word, 3056.
Work: 3433. See Hardly, 3433.
Work: 4229. See Business, 4229.
Work: 4903. See Wrought, 4903.
Workers: 2040. See Work, 2040.
Workers: 4903. See Wrought, 4903.
Worketh: 4160. See Wrought, 4160.
Workfellow: 4904. See Labour, 4904.
Working: 1753. See Strong, 1753.
Workman: 2040. See Work, 2040.
Workmanship: 4161. Greek is, polema. A thing made, work. Romans 1:20, “being understood by the things that are made,” Trope, Ephesians 2:10, “For we are His workmanship, created in Christ Jesus unto good works,” Septuagint for Hebrew, Ecclesiastes 3:11, “He hath made everything beautiful in his time:” Psalms 143:5, “I meditate on all thy works; I muse on the work of thy hands.” Isaiah 29:16.
Works: 1411. See Violence, 1411-1-d.
Works: 4234. See Office, 4234.
World: Worlds: 165. See Ever, 165.
World: 166. See Eternal, 166.
World: 1093. See Earth, 1093.
World: World’s: 2889. Greek is, kosmos. Order, as in regular disposition and arrangement.
1. Decoration, ornament, 1 Peter 3:3, “Whose adorning let it not be that outward adorning of plaiting the hair,” Septuagint for Hebrew, “ornaments,” Exodus 33:4-5-6. Jeremiah 4:30, “though thou decketh thee with ornaments of gold,”
2. Order of the universe, the world, Latin is, mundus, first so used by Pythagoras and then as a technical term of philosophy.
a. Generally, The world, the universe, heavens and earth etc. Matthew 13:35, “I will utter things which have been kept secret from the foundation of the world.” Matthew 24:21, “beginning of the world.” Luke 11:50. John 17:5-24. Acts 17:24, “made the world.” Romans 1:20, “I will utter things which have been kept secret from the creation of the world,” Hebrews 4:3. Metonymically, for the inhabitants of the universe, 1Corinthians 4:9, “for we are made a spectacle unto the world.” Trope, and symbolically, as in English, a world of any thing, for an aggregate, congeries. James 3:6, “And the tongue, is a fire, a world of iniquity:” Compare Septuagint, Proverbs 17:6,
b. By synecdoche, the earth, this lower world as the abode of man.
b.1. Past particle, Mark 16:15, “Go ye into all the world,” John 16:21-28, 21:25. 1 Timothy 3:16. 1 Peter 5:9. 2 Peter 3:6, “Whereby the world that then was,” So, to come or be sent into the world, as to be born John 1:9, “That was the true Light, which lighteth every man that cometh into the world.” Or to go forth into the world, to appear before men, John 3:19, 6:14. 1 Timothy 1:15. Hebrews 10:5. Also, 1 John 4:1. 2 John 7. John 3:17. 1 John 4:9. Hyperbolically, Matthew 4:8, “and showeth him all the kingdoms of this world,” Romans 1:8.
b-2. Metonymically, the world for the inhabitants of the earth, men mankind. Matthew 5:14, “ye are the light of the world.” Matthew 13:38, “The field is the world, the good seed are the children of the kingdom:” John 1:29, 3:16, “For God so loved the world, that he gave his only begotten Son,” Romans 3:6-19. 1 Corinthians 4:13. 2 Corinthians 5:19. Hebrews 11:7. 2Peter 2:5, “spared not he old world.” 1 John 2:2. So hyperbolic, the world for the multitude, every body. John 7:4, “shew thyself to the world,” opposed to, John 12:19, “the world is gone after him.” John 14:22, 18:20. 2 Corinthians 1:12. 2 Peter 2:5, “And spared not the old world,” put also for the heathen world, as, “of the Gentiles (nations,)” Romans 11:12-15, compare with, Luke 12:50.
c. In the Jewish mode of speaking, the present world, the present order of things, as opposed to the kingdom of Christ; and hence always with the idea of transient-ness, worthlessness, and evil both physical and moral, the seat of cares, temptations, irregular desires, etc.
c-1. Generally, common form, “life,” John 12:25, “and he that hateth his life in this world shall keep it unto life eternal.” opposed to John 18:36, “My kingdom is not of this world:” 1 Corinthians 5:10. Ephesians 2:2. 1 John 4:17. “so are we in this world.” 1 John 2:15,16-17. Specifically, the wealth and enjoyments of this world, this life’s goods, Matthew 16:26, Mark 8:36. Luke 9:25. 1 Corinthians 3:22, 7:31-33-34. Galatians 6:14. James 4:4. 1 John 2:17, “And the world passeth away,”
c-2. Metonymically, For the men of this world, worldlings, as opposed to those who seek the kingdom of God, as with, “life,” John 12:31, “Now is the judgement of this world:” 1 Corinthians 1:20, “hath not God made foolish the wisdom of this world?” 1 Corinthians 3:19, “For the wisdom of this world is foolishness with God.” Galatians 4:3. Colossians 2:8. As subject of Satan, John 12:31, “Now is the judgment of this world:” John 14:30, 16:11. Without, “life,” John 7:7, “The world cannot hate you; but me it hateth,” John 14:17-19-27-31, 16:8, 17:6-9. 1 Corinthians 1:21. 2 Corinthians 7:10. Philippians 2:15. James 1:27.
World: 3625. Greek is, oikoumene. Present participle, Passive, feminine, of, the inhabited earth, the world, as,
a. Past participle, as inhabited by Greeks. and later by Greeks and Romans. Hence,
a-1. The Roman empire, Acts 17:6, 24:5, “and a mover of sedition among all the Jews throughout the world,”
a-2. Of Palestine and the adjacent countries, Luke 2:1, Luke 21:26, “which are coming on the earth.” Acts 11:28.
b. Generally, In later usage, the habitable globe, the earth, the world, as known to the ancients.
b-1. Past particle, Matthew 24:14, “preached in all the world.” Romans 10:18, “went into all the earth.” Hebrews 1:6. Revelation 16:14. Hyperbolic, Luke 4:5, “all the kingdoms of the world.” Matthew 4:8. Septuagint for Hebrew, “world,” Isaiah 23:17. Psalms 19:4, “earth.” Psalms 24:1.
b-2. Metonymically, the world, for the inhabitants of the earth, mankind, Acts 17:31, 19:27. Revelation 3:10, 12:9. Septuagint and Hebrew, Psalms 9:8, 98:9, “judge the earth.”
b-3. Trope, Hebrews 2:5, “the world to come.”
Worldly: 2886. Greek is, kosmikos. World, worldly, terrestrial, opposed to heavenly. Hebrews 9:1, “and a worldly sanctuary,” compare with verse 23, “It was therefore necessary that the pattern of things in the heavens should be purified with these;” Trope, worldly, as conformed to this world, belonging to the men of this world, Titus 2:12, “denying ungodliness and worldly lusts.”
Worm: 4663. Greek is, skolex. A worm, as feeding on dead bodies. Mark 9:44-46-48, “where the worm dieth not, and the fire is not quenched,” in allusion to Isaiah 66:24, the language of the prophet being applied to the place of punishment of the wicked; The same image is found in Judith 16:17. Ecclesiastes 7:17. Septuagint, Isaiah1. Common form, Deuteronomy 28:39. Jonah 4:8.
Worms: 4662. Greek is, skolekobrotos. Adjective, worm-eaten, devoured of worms, spoken of the disease of Herod Agrippa, Acts 12:23, king Herod, “was eaten of worms.” Compare with, Jos. Ant.19.8.2, collectively with, 2 Macc.9:9.
Wormwood: 894. Greek is, apsinthos. Wormwood, as the emblem of poisonous bitterness, Revelation 8:11, where as the name of a star, it is masculine. Hebrew, Proverbs 5:4, “But her end is bitter as wormwood,” The figure of waters thus converted into bitter poison, is drawn perhaps from Jeremiah 9:15, “I (God) will feed them, even this people, with wormwood,” Jeremiah 23:15. Lamentations 3:15-19, where Hebrew, “wormwood,” compare with, Deuteronomy 29:18. Hebrews 12:15, “lest any root of bitterness springing up trouble you,” Exodus 15:23, “could not drink of the waters of Marah, for they were bitter:”
Worse: 1640. See Younger, 1640.
Worse: 2276. Greek is, hetton. Used as an irreg. comparative to better, via. worse, inferior, weaker. In N.T., only neuter as in, 1 Corinthians 11:17, “that ye come together not for the better, but for the worse.” Adverb, 2 Corinthians 12:15, “The less I be (I am) loved.”
Worse: 5302. Greek is, hustereo. feminine, To be last, behind, posterior, as in place. In N.T., trope, of dignity, condition, strength, and the like, to be behind, inferior, to lack; In later usage also deponent verb.
a. Of dignity etc. absolute, as to be the worse, 1 Corinthians 8:8, “are we the worse.” Sequel follows genitive depending on the idea of comparison contained in the verb. 2 Corinthians 11:5, “For I suppose I was not a whit behind the very chiefest apostles.” 2 Corinthians 12:11.
b-1. Generally, as to lack, to fail, as, To fail of any thing, to come short of, to miss, not to reach, sequel follows genitive, expressed or implied, Romans 3:23, “For all have sinned, and come short of the glory of God;” having failed to obtain the divine favor etc. Hebrews 4:1, “any of you should seem to come short of it.” Once sequel follows “of,” common form genitive, Hebrews 12:15, “lest any man fail of the grace of God;”
b-2. As to want, to be without, to lack; sequel follows genitive, Luke 22:35, “lacked ye anything?” Sequel follows common form dative, of that in which one is wanting, 1 Corinthians 1:7; compare the usual Greek construction common form dative of thing. Sequel follows accommodation of thing as to which, Matthew 19:20, “What lack I yet?” compare with, Mark 10:21, and Luke 18:22. Septuagint for Hebrew, “nothing,” Psalms 39:5. Deuteronomy 15:8, “in that which he wanteth.” Absolute, as to be in want, to suffer need, Luke 15:14, “and he began to be in want.” 2 Corinthians 11:9, “And when I was present with you, and wanted,” Philippians 4:12, “both to abound and to suffer need.” Hebrews 11:37, “being destitute,”
b-3. Intransitive verb of things, to fail, to be lacking, wanting, absolute, John 2:3, “And when they wanted wine,” common form dative, Mark 10:21, “One thing thou lackest:” Luke 18:22. Septuagint for Hebrew, “Lackest nothing,” Nehimiah 9:21. Psalms 23:1, “I shall not want.”
Worse: 5501. Greek is, cheiron. Worse, irregular, comparative, spoken of state, condition, quality, etc. Matthew 9:16, “It is made worse.” Mark 2:21 Matthew 12:45, The last state of the man is worse than the first.” Matthew 27:64. Mark 5:26. Luke 11:26. John 5:14. 2 Peter 2:20. So of punishment, worse, more severe, Hebrews 10:29, “Sorer punishment.” Trope of persons, in a moral sense; 1 Timothy 5:8, “Worse than an infidel.” 2 Tim.3:13.
Worship: 1391. Greek is, doxa. A seeming, an appearance. Opinion which one has of any thing. Or in which one is held by others, estimation, reputation. In N.T., honor, glory.
a. Spoken of honor due or rendered, as praise, applause, etc. Luke 14:10, “then shalt thou have worship in the presence of them that sit at meat with thee.” John 8:54, “If I honor myself, my honor is nothing.” 2 Corinthians 6:8. John 5:41-44, “Receive honour one of another.” 1 Thessalonians 2:6, “Nor of men sought we glory,” applause from men. John 12:43, “They loved the praise of men,” the applause of men, etc. So to seek that one may receive honor. John 7:18, 8:50. Spoken of God, as to honor, glory, or God, as that God may be honored, glorified, etc. Romans 3:7, 15:7. Philippians 1:11, and so, 2Corinthians 1:20, John 11:4.
So to receive praise, glory, as to be extolled in praises etc. Revelation 4:11. So in ascriptions, Luke 2:14, “Glory to God in the highest,” Romans 11:36. Galatians 1:5. 1 Peter 4:11, “to whom be praise and dominion forever and ever. Amen.” Septuagint for Hebrew, “The glory due,” 1 Chronicles 16:28-29. Psalms 29:9. Psalms 104:35, “Praise ye the Lord.” Psalms 106:48. By metonymy, spoken of the ground, occasion, source, of honor or glory, 1 Corinthians 11:15. 2 Corinthians 8:23. Ephesians 3:13. 1 Thessalonians 2:20.
b. In N.T., spoken also of that which excites admiration, to which honor etc. is ascribed.
b-1. Of external condition, dignity, splendor, glory; 1 Peter 1:24, “And all the glory of man as the flower of Grass.” Hebrews 2:7, quoted from Psalms 8:6, where Septuagint for Hebrew, is, “Thou madest him to have dominion,” so metonymically, that which reflects, expresses, exhibits, this dignity, etc. 1 Corinthians 11:7, “forasmuch as he is the image and glory of God:”
Spoken of kings, etc. regal majesty, splendor, pomp, magnificence; as of the expected temporal reign of Messiah, Mark 10:37, “In thy glory.” Compare with, Matthew 20:21, “in thy kingdom.” And so also of the glory of his second coming, Matthew 19:28, 24:30. Mark 13:26. Luke 9:26, 21:27. Titus 2:13, “and the glorious appearing of the great God and our Savior Jesus Christ.” Septuagint and Hebrew, 1 Samuel 2:8, “and to make them inherit the throne of glory:” Isaiah 8:7. 1Chronicles 29:25, “And the LORD magnified Solomon exceedingly in the sight of all Israel,” Daniel 11:21, “to whom they shall not give the honor of the kingdom:” Also of the accompaniments of royalty, as of splendid apparel, Matthew 6:29, “that even Solomon in all his glory was not arrayed like one of these.” Luke 12:27. Septuagint for Hebrew, “Glory,” Exodus 28:2-40. Isaiah 61:3, “that he might be glorified.”
Septuagint, Esther 5:1, “that Esther put on her royal apparel,” Of wealth, treasures, etc. Matthew 4:8. Luke 4:6. Revelation 21:24-26. Septuagint and Hebrew, Genesis 31:1. Isaiah 10:3. Metonymically, spoken in plural of persons in high honor, as dignities, as kings, princes, magistrates, etc. 2 Peter 2:10. Jude 8, “and speak evil of dignities.” Compare Hebrew, Isaiah 5:13, “and their honorable men are famished,”
b. Of an external appearance, luster, brightness, dazzling light, etc.
b-1. Past particle, Acts 22:11, “And when I could not see for the glory of that light,” 1 Peter 5:4. So of the sun, stars, etc. 1Corinthians 15:40-41, “There is one glory of the sun,” quater; also of Moses face, 2 Corinthians 3:7, “for the glory of his countenance,” collectively with, Exodus 34:29-30-35. Or of the celestial light which surrounds angels, Revelation 18:1, “and the earth was lighted with his glory.” Or glorified saints, Luke 9:31-32. 1 Corinthians 15:43, “it is raised in glory:” Colossians 3:4. Philippians 3:21.
b-2. Spoken especially, of the celestial splendor in which God sits enthroned; the divine effulgence, dazzling majesty, radiant glory. Generally, 2 Thessalonians 1:9. 2 Peter 1:17. Revelation 15:8, 21:11-23, “The glory of God — and the Lamb,” collectively with Revelation 22:5, “for the Lord God giveth them light:” As visible to mortals, Luke 2:9, “and the glory of the Lord shone round about them:” John 12:41, collectively, with, Isaiah 6:1. Also as manifested in the Messiah’s second coming, Matthew 16:27. Mark 8:38. Septuagint for Hebrew, Exodus 16:10, 24:17, “And the sight of the glory of the LORD was like devouring fire” where see. 1 Kings 8:11. Compare with, Psalms 104:1. Ezekiel 1:26-27-28. 1 Timothy 6:16. So cherubs of glory, as the representatives of the divine presence, Hebrews 9:5. Compare with, Exodus 25:22. Numbers 7:89. 2 Samuel 6:2.
b-3. Of internal character, as glorious moral attributes, excellence, perfection;
b-3-a, Spoken of God, infinite perfection, divine majesty and holiness, Acts 7:2. Romans 1:23, “And changed the glory of the uncorruptible God into an image made like to corruptible man,” Ephesians 1:17, “the Father of glory,” as possessing infinite perfections. Hebrews 1:3. So of the divine perfections as manifested in the power of God, John 11:40. Romans 6:4. Colossians 1:11, “according to his glorious power,”
2 Peter 1:3. Or in his benevolence and beneficence, Romans 9:23. Ephesians 1:12-14-18, 3:16. So of Jesus, as the — Hebrews 1:3, “Who being the bring the rightness of His glory,” Of the divine perfections, John 1:14, 2:11. Of the Spirit, 1 Peter 4:14, “for the spirit of glory and of God rests upon you:” Spoken also of things, in place of an adjective, excellent, splendid, glorious, 2 Corinthians 3:7, with verses 8-9. Ephesians 1:6, “To the praise and glory of His grace,”
b-4. Of that exalted state of blissful perfection which is the portion of those who dwell with God in heaven; as spoken of Christ, and including also the idea of His regal majesty as Messiah, Luke 24:26. John 17:5-22-24. 2 Thessalonians 2:14. 1 Timothy 3:16. 1 Peter 1:11. Spoken of glorified saints, as salvation, eternal life, etc. Romans 2:7-10, 8:18. 1 Corinthians 2:7. 2 Corinthians 4:17. 1 Thessalonians 2:12. 2 Timothy 2:10. Hebrews 2:10. 1 Peter 5:1. The glory which God will bestow, Romans 5:2. 1 Peter 5:10. Metonymically, the author or procurer of this glory to any one, as the author and salvation, etc. Luke 2:32, “and the glory of the people Israel.” as, 1 Corinthians 2:8, collectively with verse 7, “which God ordained before the world unto our glory:”
Worship: 1479. See Will, 1479.
Worship: 1799. Greek is, enopion. Preposition, governing the gen. in the presence of, before, found only in the later Greek. Septuagint every where for Hebrew. In N.T., used chiefly by Luke, Paul, and in the Apocalypse.
a. Past particle, Mostly of persons, but also of things, as before, in front of, Revelation 1:4, 4:5-6-10, 7:9-11-15, “Before the throne of God.” Septuagint and Hebrew, “Bear before” Joshua 6:4. 1 Samuel 5:3. Genesis 30:39. Elsewhere of persons, before, in the presence of, in the sight of; Luke 1:17, “He shall go before him,” as a herald, as in Mark 1:2, Luke 1:19, “Stand in the presence of God.”
So to prostrate one’s self before any one, Luke 4:7, “Thou therefore wilt worship me.” Revelation 3:9, 4:10, 5:8, “Fell down before the Lamb.” Revelation 15:4, “Worship before thee.” Septuagint for Hebrew, “serve Him,” Psalms 22:30. Acts 9:15, “Before the Gentiles.” Luke 13:26, “In thy presence.” Luke 5:18-25. Acts 6:6, 10:4-31, “In the sight of God” Septuagint for Hebrew, “Stand before me” Jeremiah 7:10. Leviticus 4:4. Numbers 17:10.
b. As marking the manner, and especially, the sincerity in which any thing is done; In the sight of God, as God being present and witness, Romans 14:22, “have it to thyself before God.” 2 Corinthians 4:2, 7:12, “we have wronged no man.” Compare with, Septuagint and Hebrew, 1 Samuel 12:7, “Before the LORD,” with, 1 Samuel 23:18. So in obtestations before God, God being witness, Galatians 1:20. 1 Timothy 5:21, 6:13. 2 Timothy 2:14, 4:1.
c. Metaphor, in the sight of, as in the mind, will, purpose, judgment, of any one; Luke 1:6, “righteous before God,” with verse 15, “In the sight of the Lord,” with verse 17, “Go before Him.” Luke 15:18-21, “I have sinned against heaven, and in thy sight.” Septuagint and Hebrew, 1 Samuel 20:1. Acts 8:21. Romans 12:17. 2 Corinthians 8:21. Septuagint and Hebrew, Deuteronomy 4:25. 1 Kings 11:33-38, “In mine eyes,” Nehemiah 9:28. Psalms 5:8, 19:14.
From the Hebrew where in Greek a dative is usual, Luke 15:10, “In the presence of the angels,” as joy to them, they rejoice. Luke 24:11, as seemed to them. Acts 6:5, as was pleasing to all. Septuagint and Hebrew, Numbers 13:34. Deuteronomy 1:23, “The saying pleased them well.” 2 Samuel 3:36. Also in the phrase, to find favor in the sight of any one, Acts 7:46, “Favour before God.” Elsewhere Luke 1:30, Septuagint, for Hebrew, “In my sight,” Exodus 33:13-17. Numbers 11:11.
Worship: 2151. See Shew, 2151.
Worship: Worshippers: 3000. Greek is, latreuo. Feminine, (One hired, hireling,) to serve, past particle, for hire or as a slave. In N.T., spoken in respect to God, to serve, to worship.
a. Generally, sequel follows dative, Matthew 4:10. Luke 4:8, “Thou shalt worship the LORD.” Luke 1:74, 2:37, “Served God.” Acts 7:7-43, 24:14, 27:23. Romans 1:9. Philippians 3:3. 2 Timothy 1:3. Hebrews 9:14, 12:28. Revelation 22:3. Absolute, Acts 26:7, “Serving God.” Septuagint and Hebrew, Deuteronomy 6:13, 10:12. Joshua 24:15. Once of idol-worship, Romans 1:25, “Served the creature.” Septuagint and Hebrew, Deuteronomy 4:28. Judges 2:11-13, “They forsook the LORD, and served Ba-al.”
b. Of an external ritual worship, as to officiate as priest, Hebrews 8:5, 13:10; and so in the celestial temple, Revelation 7:15. Also generally, for to offer sacrifice, to worship, Hebrews 9:9, “Did the service perfect.” Hebrews 10:2. Compare Septuagint and Hebrew, Exodus 3:12, 7:16, “That they may serve me.”
Worship: 4352. Worshipped: Worshippeth: Worshipping: 4352. Greek is, proskuneo. Past particle, to kiss towards any one, as in to kiss one’s own hand and extend it towards a person, in token of respect and homage. The ancient oriental and especially the Persian mode of salutation was, between persons of equal rank, to kiss each other on the lips; when the difference of rank was slight, they kissed each other on the cheek; when one was much inferior, he fell upon his knees and touched his forehead to the ground, or prostrated himself, kissing at the same time his hand towards the superior.
In N.T. and generally, to do reverence or homage to any one, usually by kneeling or prostrating oneself before him. Septuagint every where, to bow down, to prostrate oneself in reverence, homage, as in, Genesis 19:1, “He (Lot) bowed down. Genesis 48:12.
a. Generally, Towards a person as superior, to whom one owes reverence and homage or from whom one implores aid. As absolute, with words expressing prostration added, Acts 10:25, “Cornelius met him = (Peter) fell down at his feet, and worshipped him.” Simply, Matthew 20:20, “worshipping Him = (Jesus) and desiring a certain thing.” Septuagint, Genesis 33:6-7, “bowed themselves.” Sequel follows dative, of persons in later usage.
So with words expressing prostration, Matthew 2:11, “Fell down, and worshipped him.” Matthew 4:9, The devil said to Jesus, “All these things I give thee, if thou wilt fall down and worship me.” Matthew 18:26, 28:9, “They = (the disciples) came and held him by the feet, and worshipped Him = (Jesus.)” Mark 15:19, “Bowing their knees worshipped Him.” Simply, Matthew 2:2, “Are come to worship Him,” with verse 8. Matthew 8:2, 9:18, 14:33, 15:25, 28:17. Mark 5:6. John 9:38.
So Septuagint, “Bowed down,” Gen.27:29, 43:26-28. Sequel follows accommodation. in the earlier Greek usage. Luke 24:52, “They worshipped Him.” Septuagint, “made obeisance,” Genesis 37:7-9. From the Hebrew, construed sequel to follow, Luke 4:7, “If thou therefore wilt worship me.” Revelation 3:9. Septuagint for Hebrew, Psalms 22:29, “Bow,” Psalms 86:9, “come and worship.”
b. Spoken of those who pay reverence and homage to the Deity, render divine honor, etc. to worship, to adore, primarily with the idea of prostration, which however is often dropped; Compare Septuagint for Hebrew, Genesis 47:31, “Bowed himself.” 1 Kings 1:47.
b-1. Of God, absolute, John 4:20, “Our fathers worshipped in this mountain: and ye say, that in Jerusalem is the place where men ought to worship.” with verse 24, “Must worship Him in spirit.” John 12:20. Acts 8:27, 24:11. Revelation 11:1. Septuagint and Heb. “worship,” Psalms 95:6, 138:2. Hebrews 11:21, Jacob, he worshipped (leaning) upon the top of his staff, in allusion to Genesis 47:31 “Israel (Jacob) bowed himself upon the bed’s head,” where Septuagint for Hebrew, “Bowed down,” compare with, 1 Kings 1:47.
Sequel follows dative, see above in (a) so with words expressing prostration, 1 Corinthians 14:25, “Falling down on his face he will worship God.” Rev.4:10, 5:14 in K.J.V. Revelation 7:11, 11:16, 19:4. Simply, John 4:21, “Worship the Father,” with verse 23. Revelation 14:7, 19:10, “Worship God.” Revelation 22:9. So Septuagint and Hebrew, “Worshipped,” Genesis 24:26, 1 Samuel 1:19. Isaiah 27:13. Sequel follows accusative, see above in (a.) Matthew 4:10, “Thou shalt worship the LORD thy God.” Luke 4:8. John 4:22, 23-24. Sequel follows, “Before” Revelation 15:4, “Worship before thee.”
b-2. Of the Messiah, common form dative, Hebrews 1:6, “Let all the angels of God worship Him = (Jesus.)”
b-3. Of angels, with, “Fell before,” common form, dative, Revelation 19:10, absolute, 22:8, “I = (John) fell down to worship.”
b-4. Of false gods, idols; sequel follows dative, see in (a.) Acts 7:43, “Which ye made to worship them.” Revelation 16:2, 19:20, 20:4. Sequel follows accusative, see in (a.) Rev.9:20, “Should not worship devils.” Revelation 13:4, 8-12-15, 14:9-11.
Worship: Worshipped: 4576. Passive, defect. to be shy, timid, to shame oneself. In N.T., only deponent = (lying down) to reverence, to venerate, to worship God, common form accommodation, Matthew 15:9. Mark 7:7, “in vain do they worship me,” quoted from, Isaiah 29:13, where Septuagint for Hebrew, “Honour.” Acts 18:13, 19:27. Septuagint for Hebrew, “Fear,” Joshua 4:24, Job 1:9. Specifically worshipping, part. absolute, or sequel follows “God,” as in to worshipping God, religious, devout, spoken of proselytes to Judaism from the heathen, in distinction from the Jews, Acts 13:43-50, 16:14, 17:4-17, 18:7.
Worshipped: 2323. See Heal, 2323.
Worshipped: 4573. Greek is, sebazomai. Middle term of a syllogism, to be shy of doing any thing, to be timid, to fear. In N.T., to stand in awe of any one, as to reverence, to venerate, to worship, Romans 1:25, “Worshipped and served the creature more than the Creator.”
Worshipped: 4574. Greek is, sebasma. An object of worship, any thing venerated and worshipped, as in a god. Acts 17:23, “I passed by, and beheld your devotions.” 2 Thessalonians 2:4, “worshipped.”
Worshipper: 2318. See God, 2318.
Worshipper: 3511. Greek is, neokoros. Past particle, temple-sweeper, hence temple-keeper, prefect of a temple, who had charge also of the decorations. Hence for worshipper, past particle, One who frequents the temple of God, as of the Israelites in the desert. In N.T., as an honorary title assumed by cities distinguished for the worship of a particular deity, as of Ephesus as a worshipper, devotee of Dianna, Acts 19:35, “the city of the Ephesians is a worshipper of the great goddess Diana.” It occurs in inscriptions and on the coins of several cities.
Worshippers: 4353. Greek is, proskunetes. A worshipper of God, John 4:23, “True worshippers shall worship the Father in spirit and in truth.”
Worshippeth: Worshipping: 2356. See Religion, 2356.
Worthy: 514. Greek is, axios. Worth, worthy, common form, generally, or absolute.
a. Of equal value, of like worth, worthy of comparison, comparable. Romans 8:18, “are not worthy to be compared with the glory which shall be revealed in us.” Septuagint for Hebrew, “Compared,” Proverbs 3:15, 8:11. Compare with, Genesis 23:9, “As it is worth,” with, 1 Chronicles 21:22-24.
b. Generally, Worthy of, deserving of, either good or evil.
b-1. Of good, absolute, Of persons, worthy of benefit. Matthew 10:11-13. Matthew 22:8. Luke 7:4. Revelation 3:4. Sequel follows, generally of thing, Matthew 10:10, Luke 10:7, 1 Timothy 5:18. Acts 13:46, “Judge yourselves unworthy of everlasting life.” 1 Timothy 1:15, 4:9, 6:1. Septuagint for Hebrew, Esther 7:4. Sequel follows, generally of person, as in, “worthy to be the friend of, or to be cherished by, any one, Matthew 10:37-38. Hebrews 11:38. Sequel follows infinitive mode, aoris, Luke 15:19-21, “Am no more worthy to be called thy son.” Acts 13:25. Revelation 4:11, 5:2-4-9-12, “Worthy is the Lamb.”
c. Of evil, deserving of, absolute, Revelation 16:6. Sequel follows genitive, Luke 12:48, deserving of death, Luke 23:15. Acts 23:29, 25:11-25, 26:31. Romans 1:32.
d. By implication, suitable, congruent, corresponding to, common form genitive, as, Matthew 3:8, “Fruits meet = (worthy) for repentance.” Luke 3:8. Acts 26:20. So, Luke 23:41, “The due reward.” Hence it is suitable, proper, etc. 1 Corinthians 16:4, “If it be meet = (fitting.)” 2 Thessalonians 1:3.
Worthy: 515. See Desire, 515.
Worthy: 516. See After, 516.
Worthy: 2425. See Good, 2425.
Worthy: 2570. See Good, 2570.
Worthy: 2661. Greek is, kataxioo. Feminine, to count worthy of any thing, in N.T., passive, to be counted worthy, sequel follows genitive, 2 Thessalonians 1:5, “Counted worthy of the kingdom.” Sequel follows infinitive mode, Luke 20:35, 21:36. Acts 5:41, “Counted worthy to suffer shame.”
Worthy: 2735. Greek is, katorthoma. To set upright, to establish, Septuagint, “Establish,” 1 Chronicles 28:7. To direct successfully, to achieve prosperously. In N.T., any thing happily achieved, noble deed, Acts 24:2, “Worthy deeds,” many things having been happily achieved for this nation, in reference to the government and institutions, spoken in flattery to Felix. Of military achievements. Not used by earlier writers.
Wot: 1107. See Known, 1107.
Wot: 1492. See Knew, 1492.
Would: 302. See Whoso, 302.
Would: 1096. See Made, 1096.
Would: 1014. See Disposed, 1014.
Would: 2172. Greek is, euchomai. feminine, To pray, to God, to vow, to boast, In N.T., only in the first signify, to pray.
a. Past particle, to God, common form dative, Acts 26:29, “I would to God.” 2 Corinthians 13:7, “Now I pray.” Absolute, sequel follows, James 5:16, “Pray one for another.” Septuagint for Hebrew, “Moses prayed,” Numbers 11:2, 21:8, “when he looketh upon it.” Exodus 8:29-30, “I will intreat the LORD.”
b. By implication, to pray for, as to wish for, to desire earnestly, common form, accusative, infinitive mode, Acts 27:29, “Wished for the day.” Romans 9:3. 3 John 2, “I wish above all things.” common form, accommodation, 2 Corinthians 13:9. Septuagint for Hebrew, “Ye desire to go,” Jeremiah 42:22.
Would: Wouldest: 2309. See Will, 2309.
Would: 3195. See Intend, 3195.
Would: 3785. Greek is, ophelon. Epic and later form of Attic Greek. Past particle, I ought, but used only in the implied sense of wishing utinam, In earlier Greek writers it is still a verb, sequel to follow, infinitive mode, In later writers and N.T., “aopelon,” is an indec. particle of wishing, or interject, “O that!” utinam, common form, indicative. So, 1 Corinthians 4:8, “I would to God.” 2 Corinthians 11:1, “Would to God.” Galatians 5:12. Revelation 3:15. Septuagint for Hebrew, “Would to God,” Exodus 16:3. Numbers 14:2, 20:3. 2 Kings 5:3, “Would God.”
Wound: 1210. See Knit. 1210.
Wound: Wounded: 4127. Greek is, plege. A stroke, stripe, blow.
a. past particle, Luke 12:48, “commit things worthy of stripes.” Acts 16:23. 2 Corinthians 6:5, 11:23. Septuagint for Hebrew, “Stripes,” Deuteronomy 25:3. Proverbs 29:15, “Rod.”
b. Metonymically, A wound, caused by a stripe or blow, Luke 10:30, “Wounded.” Acts 16:33, “washed their stripes,” as from the blood and filth of their wounds; compare with verse 23. Revelation 13:14, “Beast, which had the wound by a sword,” with verses 3-12. as in deadly wounds.
c. From the Hebrew, like a plague, as in a stroke or blow inflicted from God, calamity. Revelation 9:20, 11:6, “Plagues,” Revelation 15:1, with verses 6-8, Revelation 16:9-21, 18:4-8, 21:9, 22:18. Septuagint and Hebrew, “Plagues,” Leviticus 26:21. Deuteronomy28:59-61, 29:22.
Wound: 4958. Greek is, sustello.
a. To deck together, as to wrap together, to envelope, to wind in a garment, robe, etc. In N.T., of a dead body rolled up and swathed for burial, Acts 5:6, “Wound him up.” Septuagint, Ezekiel 29:5, “Gathered.”
b. To send or draw together, to contract. Trope, passive, to shrink together, to be distressed, In N.T., 1 Corinthians 7:29, “The time is short,” the time is full of distress, as, “Present distress,” verse 26. Others, “The time is short,” contracted.
Wound: 5180. See Struck, 5180.
Wounded: 2007. epitithemi. Feminine, aoris, on, 3 plural, present, Matthew 23:4, “Lay them.” For the imperfect tense, present tense, 1 Timothy 5:22, “Lay hands suddenly on no man.” For the accent in imperative, aoris 2, Matthew 9:18, “Lay thy hand. To place or put upon, to lay upon, to impose, transitive verb.
a-1. Past particle, and generally, sequel follows “on,” common form, accusative, Matthew 23:4, “Lay them on men’s shoulders.” Luke 15:5, “He layeth.” Acts 15:10, “to put a yoke upon the neck.” Mark 4:21, “put under a bushel.” Matthew 27:29. John 9:15. Acts 28:3, “laid them.” Septuagint for Hebrew, “putting it on,” Genesis 21:14. Joshua 10:24. Sequel follows accommodation and dative, Acts 15:28, “to lay upon you.” Luke 23:26. John 19:2. Trope.
Of a name Mark 3:16-17, “he surnamed Peter.” Septuagint for Hebrew, “gave names.” Daniel 1:7, 5:12, “named.” Sequel follows “on,” common form, generally, Luke 8:16, “setteth it on a candlestick.” sequel follows “on,” common form, generally, Matthew 21:7, 27:37, “set up over His head.”
a-2. In the phrase, to lay the hand or hands upon, as the symbol of healing power, etc. Sequel follows “on,” common form accusative, Matthew 9:18. Mark 8:25, 16:18, “lay hands on.” Acts 9:17. Sequel follows dative, Matthew 19:13-15. Mark 5:23, 6:5, 7:32, 8:23. Luke 4:40, 13:13. Acts 9:12, 28:8. Or for benediction, inauguration, etc. sequel follows “on,” common form, accommodation, Acts 8:17. Sequel follows dative, Acts 6:6, 8:19, 13:3, 19:6. 1 Timothy 5:22. Rev.1:17, “laid His right hand upon me.” Septuagint, common form, “upon,” Lev.1:4. 3:2-13.
a-3. Spoken of stripes, to lay on, as to inflict, Luke 10:30, “wounded him.” Common form, Acts 16:23. Common form, Revelation 22:18, “add unto him.” Of punishment.
a-4. Trope, of gifts, to lade with, to supply with, common form dative, Acts 28:10, “laded us.”
b. Middle term of syllogism, to set oneself upon or against any one, to set upon, to assail, sequel follows dative, Acts 18:10, “no man shall set on thee.” Septuagint for Hebrew, “fall upon us,” Genesis 43:18. 2 Chronicles 24:21-25, “conspired against him.”
c. By implication, to add upon, to super add, sequel follows “with,” Common form accommodation, Revelation 22:18, “add unto.”
Wounded: 4969. See Slain, 4969.
Wounded: Wounds: 5135. Greek is, traumatizo. Feminine, to wound, transitive verb, Luke 20:12, “they wounded him also.” Acts 19:16. Participle, passive for Hebrew, “slain,” Jeremiah 9:1. Ezekiel 28:23.
Woven: 5307. Greek is, huphantos. To weave, woven, John 19:23, “woven from the top.” Septuagint for Hebrew, “woven,” Exodus 39:22-27. Exodus 26:31, 28:6, “twined linen.”
Wrapped: 1750. Greek is, eneileo. Feminine, to roll up in, to wrap up in, transitive verb and sequel follows dative of thing, Mark 15:46, “wrapped Him in fine linen.” Septuagint for Hebrew, 1 Samuel 21:9.
Wrapped: 1794. Greek is, entulisso. Feminine, to roll up in, to enwrap, transitive verb, common form dative, of thing, Matthew 27:59, “he wrapped it.” Luke 23:53. Also to fold or wrap together, John 20:7.
Wrapped: 4683. Greek is, sparganoo. Feminine, swathing-band, from, to swathe, to wrap in swaddling-clothes, transitive verb, Luke 2:7-12, “wrapped in.” Septuagint, passive for Hebrew, Ezekiel 16:4, “Swaddled at all.”
Wrath: Wraths: 2372. Greek is, thumoo. Past particle, Mind, soul, as the principle of life. As the seat of the will, desire. Or of the emotions, passions. Hence generally and in N.T., passion, as in violent commotion of mind, indignation, anger, wrath. Luke 4:28, “filled with wrath.” Acts 19:28. Ephesians 4:31, Colossians 3:8. Hebrews 11:27. Revelation 12:12. Septuagint for Hebrew, “anger, and wrath.” Genesis 49:6-7. Deuteronomy 6:15. 2 Chroonicles 34:21. Plural, bursts of anger, 2 Corinthians 12:20, “wraths.” Galatians 5:20.
Spoken of God, and including the idea of punishment, punitive judgments, Revelation 15:1. Romans 2:8, “obey indignation and wrath.” the direst judgments, compare with Septuagint and Hebrew, “anger,” Jeremiah 36:7. Ezekiel 5:13. Genesis 27:44. Further, by the Hebrew prophets, Jehovah is represented as giving to the nations in His wrath an intoxication cup, so that they reel and stagger to destruction; hence also in N.T., “wine of the wrath of God, Revelation 14:10, 16:19, also, Revelation 14:8, 18:3. And with wrath implied. Revelation 15:7, 16:1, “vials of the wrath of God.”
Compare, Septuagint and Hebrew, “wine of thy fury” Jeremiah 25:15, Isaiah 51:17. Job 21:20. Ezekiel 23:31-32-33, “cup of astonishment and desolation.” By a similar figure, Revelation 14:19, 19:15, “winepress of the fierceness and wrath of God,” the wine-press of the wrath of God, in allusion to, Isaiah 63:3, compare to, Joel 3:18.
Wrath: 3709. Greek is, arge. Past particle, The native character, disposition, temper of mind, impulse, impetus. Hence generally and in N.T., passion, as in any violent commotion of mind, indignation, anger, wrath, especially as including desire of vengeance, punishment. Past particle and generally, Mark 3:5, he looked — on them with anger.” as in indignantly. Romans 12:19. Ephesians 4:31. Colossians 3:8. Also for irascibleness, fretfulness, 1 Timothy 2:8. James 1:19-20, “let every man be — slow to wrath.” Septuagint for Hebrew, “anger,” 2 Samuel 12:5. Job 16:9. Hebrew, “Strong wrath,” Proverbs 21:14. Hebrew, Deuteronomy 32:19, “provoking.” Joshua 9:20, Hebrew, “wrath.”
Spoken of God, as implying utter abhorrence of sin and aversion to those who live in it. Romans 9:22, “what if God, willing to shew His wrath.” Hebrews 3:11, 4:3. Septuagint and Hebrew, “anger,” Exodus 4:14. Deuteronomy 29:20. Isaiah 10:5. Exodus 32:11. Metonymically, Wrath as including the idea of punishment, as the penalty of law, Romans 4:15, “Because the law worketh wrath.” Romans 13:4-5. Also the punitive wrath of God, the divine judgments to be inflicted upon the wicked, as Matthew 3:7. Luke 3:7. 1 Thessalonians 1:10, “Jesus which delivered us from the wrath to come.”
Romans 1:18, Romans 2:5. Revelation 6:17. So, Luke 21:23. John 3:36. Romans 2:8, 3:5, 5:9, 9:22, “what if God, willing to shew His wrath.” Ephesians 2:3, “children of wrath.” Ephesians 5:6. Colossians 3:6, “wrath of God cometh on the children of disobedience.” 1 Thessalonians 2:16, 5:9. Revelation 6:16, “wrath of the Lamb.” Revelation 11:18. For the phrase, Revelation 14:10, “shall drink of the wine of the wrath of God.” Revelation 16:19, 19:15, “wrath of the Almighty God.”
Wrath: 3949. See Angry, 3949.
Wrath: 3950. Greek is, parorgizo. Provocation, Sept. for Hebrew, “provocation,” 1 Kings 15:30. 2 Kings 23:26. In N.T., anger provoked, indignation, wrath, Eph.4:26, “Let the sun go down on your wrath.” Sept. for Hebrew, Jer.21:5. Not found in the Greek classic writers.
Wrest: 4761. Greek is, strebloo. Feminine, windlass, winch, instrument of torture, from, to roll or wind on a windlass. To wrench, to turn away. Especially by torture. In N.T., trope, to wrest, to pervert, as the sense of writing, transitive verb,
2 Peter 3:16, “the unlearned and unstable wrest, — other Scriptures unto their own destruction.” Compare with, Septuagint, passive for Hebrew, to show oneself perverse, 2 Samuel 22:27, “shew thyself unsavoury.”
Wrestle: 2076. Not done, but see, 1510.
Wrestle: 3823. Greek is, pale. To vibrate. Wrestling, In N.T., trope, for a struggle, combat, Ephesians 6:12, “For we wrestle not against flesh and blood.”
Wretched: 5005. Greek is, talaiporos. Adjective, absolute, past particle, Enduring toil and hardship, as from severe bodily effort. In N.T., trope, afflicted, wretched, miserable; Romans 7:24, “O wretched man that I am.” Revelation 3:17. Septuagint for Hebrew, Isaiah 33:1.
Wrinkle: 4512. Greek is, rhutis. A wrinkle, as drawn together, contracted; trope, Ephesians 5:27, “not having spot of wrinkle.”
Write: 1125. Written: Writing: Wrote: 1125. Greek is, grapho. To grave or cut in, to engrave, Septuagint for Hebrew, “carved,” 1 Kings 6:28. To sketch, to picture. In N.T., to write.
a. Past particle, To form letters with a stylus, in the ancient manner, so that the letters were cut in or graven upon the material; absolute, John 8:6-8, “wrote on the ground.” 2 Thessalonians 3:17, “so I write,” as in this is my hand.” In the sense of to write upon, as in to fill with writing, as Revelation 5:1, “a book written within and on the backside,”
b. To write, as in to commit to writing, to express by writing; common form accusative expressed or implied. John 19:21-22, “What I have written, I have written.” John 20:30-31, John 21:24-25. Luke 1:63, 16:6-7. Romans 16:22. Revelation 1:11, 10:4, 14:1, “written in their foreheads.” Septuagint for Hebrew, “wrote,” Exodus 24:4. Matthew 4:4-6-7-10, “for it is written.” Matthew 26:31.Luke 4:4-8-10. Romans 1:17, 2:24, “as it is written.” Construct with prepositions, Matthew 2:5, “thus it is written,” by any one. Luke 18:31, “all things that are written.” Mark 9:12, “how it is written,” verse 13, “as it is written.”
John 12:16, “were written of him,” of, or concerning any one. Matt.11:10, “of whom it is written,” Matthew 26:24, “as it is written of him,” of, or concerning any one. John 5:46, “for he wrote of me.” Sequel follows dative of persons of, or concerning whom, Luke 18:31, “that are written by the prophets. In a similar sense, to write about, to describe, sequel follows accusative, John 1:45. Romans 10:5, “Moses describeth = (writes about.)” Septuagint for Hebrew, “written,” Ezra.3:2. Nehemiah 10:34-36.
c. To write as in to compose or prepare in writing; as Mark 10:4, “Moses suffered to write.” Luke 23:38, “a superscription also was written.” Acts 23:25. 2 Peter 3:1. Septuagint for Hebrew, “wrote,” Ezra 4:6-8
So of written directions, instructions, information, etc. Acts 15:23, 18:27, 25:26. 1 Corinthians 5:9, 7:1, 14:37. 2 Corinthians 9:1. So, 1 Thessalonians 4:9, “that I write unto you,” and, 1 Thessalonians 5:1, “no need that I write unto you.” Hence to write a precept or command to any one, as in, “to prescribe,” Mark 10:5, “he wrote you.” 1 John 2:7. Absolute, Mark 12:19. Luke 20:28. So Luke 2:23, “as it is written,” it is prescribed, Septuagint, “wrote.” 2 Kings 17:37. Ezra.3:4. Ezra.5:13, “decreed.”
e. To inscribe, as one’s name in a book, register, etc. Luke 10:20. Revelation 13:8, 17:8. So, Septuagint for Hebrew, “written,” Psalms 69:28, 139:16.
Write: Written: 1924. See Inscription,
Write: 1924.
Write: Written: 1924. See Inscription, 1924.
Write: Written: 1989. Greek is, epistello. Feminine, to send upon, to send to, as to send word to any one verbally or by letter, as verbally.
a. To send word by letter, to give direction by letter, absolute, Acts 21:25, “we have written and concluded.” common form, dative, Act 15:20, “We write unto them.”
b. In later Greek usage, simply to send a letter, as to write to, sequel follows dative, Hebrews 13:22.
Writing: 975. See Book, 975.
Writing: 4093. Greek is, pinakidion. Of a small tablet, writing-tablet, Luke 1:63, “He asked for a writing tablet.” Synonym, for Hebrew, “a writer’s inkhorn,” Ez.9:2.
Written: 583. Greek is, apographo. Feminine, past particle, to write off, as to copy, to delineate. To write down, Septuagint for Hebrew, Judges 8:14. In N.T., to inscribe, to enrol in a register etc. Hebrews 12:23, “which are written in heaven,” in allusion to the book of life, “Let them be blotted out of the book of the living, and not be written with the righteous.” Psalms 69:28. Middle term of a syllogism, to cause one’s self to be enrolled, to give one’s name to the census, Luke 2:1-3-5, “all the world should be taxed.”
Written: Writtings: 1121. See Letters, 1121.
Written: 1123. Greek is, grapos. Written, inscribed, Trope, Romans 2:15, “written in their hearts.”
Written: 1125. See Write, 1125.
Written: 1449. Greek is, eggrapho. Feminine, to engrave, to inscribe. To write in any thing, as in a letter. To inscribe, as to enrol, In N.T., metaphor, to inscribe, to infix, in the heart, etc. 2 Corinthians 3:2-3, “Our epistle written in our hearts.”
Written: Wrote: 4270. Greek is, prographo. Feminine, to write before, as,
a. In reference to time past, in the praeter or pretor (an officer among the ancient Romans) tenses, to have written before, at a former tie, Ephesians 3:3, “as I wrote before.” Romans 15:4, “whatsoever things were written.”
b. In reference to time future, to post up beforehand in writing, to announce by posting up a written tablet. In N.T., generally to announce, to promulgate, Galatians 3:1, “hath been evidently set forth,” before whose eyes Jesus Christ hath been announced among you crucified, as set forth as in a public written tablet. Hence also as to proscribe, to appoint, to ordain, Jude 4, “who were before of old ordained to this condemnation.”
Wrong: Wronged: 91. See Hurt, 91.
Wrong: 92. See Evil, 92.
Wrong: 93. See Unjust, 93.
Wrongfully: 95. Greek is, adikos. Adverb, Unjustly, underserved, 1 Peter 2:19, “if a man — suffering wrongfully.” Septuagint for Hebrew, “privily,” Proverbs 1:11:18.
Wrote: 1125. See Write, 1125.
Wroth: 2373. Greek is, thumoo. To provoke to anger, passive, to be angry, to be wroth, Matthew 2:1. Septuagint for Hebrew, “anger,” Judges 14:19. 1 Samuel 20:30. For “wrath, — indignation,” Esther 3:5, 5:9.
Wroth: 3710. See Angry, 3710.
Wrought: 1096. See Made 1096-2-b.
Wrought: 1754. Greek is, energeo. Past particle, to be in work, as in to work, to be effective, operative, etc.
a. Neuter, to work, to be active, to produce effect, spoken of things; Matthew 14:2, “works do shew forth.” Mark 6:14, as in the power of miracles works, miracles are wrought by him. Ephesians 1:20, “which he wrought in Christ.” Ephesians 2:2, “the spirit that now worketh.” Philippians 2:13, “to work.” With a dative of persons Galatians 2:8, “he that wrought effectually in Peter,” as in he who effected in the case of Peter that he should be the apostle of the Jews, effected also in my case that I should go to the Gentiles; compare with verse 7. Septuagint, sequel follows dative, for, “she will do him good,” Septuagint for Hebrew, Proverbs 31:12.
b. Transitive verb, to work, to effect, to produce, sequel follow accusative, spoken of persons; 1 Corinthians 12:6, “God which worketh all in all,” with verse 11. Galatians 3:5. Ephesians 1:11. Philippians 2:13, Septuagint for Hebrew, “Who hath wrought and done it,” Isaiah 41:4. Hebrew, Proverbs 21:6, “getting of treasures.”
c. Middle term of a syllogism, to show oneself active, as in neuter. To work, to be active, to operate, spoken only of things. Romans 7:5, “did work in our members” 2 Corinthians 1:6, “which is effectual.” 2 Corinthians 4:12. Galatians 5:6. Ephesians 3:20. Colossians 1:29. 1 Thessalonians 2:13. 2 Thessalonians 2:7. Participle, “availeth much,” as adjective, working, effective, as James 5:16, “fervent prayer of a righteous man availeth much.”
Wrought: 2038. See Work, 2038.
Wrought: 2716. See Work, 2716.
Wrought: 4160. Greek is, poleo. Feminine, “Had committed,” pluperfect, with augment, Mark 17:7. Variations from the regular forms are: future, Attic Greek, Matthew 26:18, “I will,” Aoris 1, optional, 3 person plural, “they should do,” Luke 6:11. The various significations of this verb may all be classed under the two primary ones, “to make, to do, as expressing action either as completed or continued.
1. To make, as to form, to produce, to bring about, to cause, past particle, spoken of any external act as manifested in the production of something tangible, corporeal, obvious to the senses, as completed action. Here the middle also is often used with only a remote reference to the subject; which not seldom fully vanishes, so that the middle term a syllogism does not apparently differ from the Active.
1-A. generally, past particle, common form, accommodation, trope, spoken of a state or condition, or of things intangible and incorporeal, and generally of such things as are produced by an inward act of the mind or will: To make, as to cause, to bring about, to occasion.
1-b. Generally, common form accommodation, Luke 1:68, “redeemed his people.” Acts 15:3, “caused great joy.” Acts 24:12, “neither raising up.” Romans 16:17, “which cause divisions.” 1 Corinthians 10:13, “Make a way to escape.” Ephesians 2:15, “Making peace.” Ephesians 4:16, “maketh increase.” Hebrews 8:9, “that I made.” Middle term of a syllogism, Romans 15:26. Hebrews 1:3, “purged our sins.”
1-c. “poleo,” with its accusative, like English, “to make,” often forms here a periphrasis for the cognate verb. As active, to make defense of one’s cause, as to defend, to right, Luke 18:7-8, “he will avenge.” Acts 7:24, “avenged him.” Septuagint for Hebrew, “execute vengeance,” Micah 5:15. To make an ambuscade, as to lie in wait, Acts 25:3, “Laying wait.” To make satisfaction, as to satisfy, to gratify, Mark 15:15, “content.”
To make one’s abode, as to abide, to dwell, John 14:23. To make one’s way, to go, as Mark 2:23, “as they went.” To make battle or war, as to war, to fight; construed by Hebrewism, sequel follows instead of the dative, Revelation 11:7, 12:17, 13:7, 19:19, “to make war.” Septuagint for Hebrew, “made war,” Genesis 14:2. To make a consultation, as to consult together, Mark 3:6, “took council.” Mark 15:1, “held a consultation.” To make a conspiracy, as to conspire, Acts 23:13.
To make a combination, as to combine, Acts 23:12, “banded together.” Sept. for Heb. “conspired against,” Am.7:10. 2 Sam. 15:31, “conspirators.” 2 Kings 21:23. Also the Middle, often with only a remote reference to the subject. As to make delay, pp. on one’s part, as to delay, Acts 25:17, “without.” To make prayers, as to pray, Luke 5:33. Philippians 1:4. 1 Timothy 2:1. To make a casting out, as to cast out, Acts 27:18, “they lightened the ship.” To make lamentation, as to lament, Acts 8:2. Sept. “sore lamentation,” Genesis 50:10. To make account of, as Acts 20:24, “move me.” To make progress or a journey, as to journey, Luke 13:22, “journeying.” To make provision for, as to provide for, Rom.13:14. To make diligence, as to give diligence, as Jude 3, “gave all diligence.”
1-c. Spoken of a feast, banquet, to make, as to give, to hold, to celebrate. Luke 5:29, “made him a great feast.” Luke 14:12, with verses 13-16. common form, dative, of persons, to whom, as in honor of whom, Matthew 22:2. Mark 6:21. John 12:2. Septuagint for Hebrew, “made,” Genesis 21:8. Of a festival, as to hold, to keep, to celebrate; Matthew 26:18, “keep the Passover.” Acts 18:21. So in the sense of institution, Hebrews 11:28, “kept the Passover.” Septuagint and Hebrew, “keep,” Exodus 12:48. Joshua 5:10, “kept the Passover.”
1-d. As to make exist, to cause to be, pp. Spoken of generative power, to beget, to bring forth, to bear. In N.T.,
1-e. Of trees and plants, to germinate, to bring forth fruit, to yield, as Matthew 3:10, “bringeth not forth.” Matthew 7:17, 13:23-26, “brought forth.” Luke 3:9. Revelation 22:2, “which bare.” Metaphor, Matthew 3:8, “bring forth.” Matthew 21:43. Luke 3:8. James 3:12, “bear olive berries?” So of branches as to shoot forth, Mark 4:32, “shooteth out.” Once of a fountain, James 3:12, “yield salt water and fresh?” Septuagint for Hebrew, of plants, “brought forth,” Genesis 1:11-12. Isaiah 5:2-4.
1-f. Trope, of persons, to make for oneself, as to get, to acquire, to gain. Luke 12:33, “provide yourselves bags.” Luke 16:9, “make to yourselves.” John 4:1, Septuagint and Hebrew, “make us a name,” Genesis 11:4. So of profit, advantage, as to profit, to gain, generally. 1 Corinthians 15:29, “do.” In a pecuniary sense, English, to make, Matthew 25:16. Luke 19:18, “hath gained five pounds.”
2. Causative, to make do or be any thing, to cause to do or be.
2 a. Sequel follows infinitive, Matthew 5:32, “causeth her.” Mark 1:17, 7:37, Mark 8:25. Luke 5:34. John 6:10. Acts 17:26. Revelation 13:13. Inferred, common form “this,” Acts 3:12, “made this man to walk.”
2 b. Sequel follows “that,” common form, subjunctive, to make or cause that etc. John 11:37, “have cause.” Colossians 4:16. Revelation 13:15. By attraction, Revelation 3:9, “I will make them.” Revelation 13:12-16.
3 a. Causative, to make be or become any thing, to cause to be or become so or so, to make into any thing; sequel follows duplicae, accusative of object and a predicate of that object, either substantive noun or adjective or adverb strictly with “einai, = am, are, come, is, lust after, etc.”
3 b. Substantive noun as predicate; as of things, Matthew 21:13, “have made it.” John 4:46, “where he made the water wine.” 1 Corinthians 6:15. Hebrews 1:7. Of persons, Matthew 4:19, “I will make you fishers of men.” Mark 1:17 fully, Matthew 23:15, “make him twofold.” Luke 15:19. Septuagint for Hebrew, “made him,” Genesis 27:37. So to make, as to constitute, to appoint; John 6:15, “make him a king.” Acts 2:36. Revelation 1:6, 3:12, 5:10.
Common form predicate implied, Hebrews 3:2, “appointed him,” comp. with verse 1. Common form “that,” instead of accommodation, Mark 3:14, “he ordained twelve.” Septuagint for Hebrew, “made them heads,” Exodus 18:25. In the sense of to declare, to give out as any one. John 8:53, “whom makest thou thyself?” John 10:33, “makest thyself God.” John 19:7-12. 1 John 1:10, “make him a liar.”
3 c. Common form adjective, as predicate; as of persons, Matthew 20:12, “and thou hast made them equal to us.” Matthew 28:14, “secure you.” John 16:2, “think that he doeth.” Revelation 12:15. In the sense of declaring, John 5:18, “making himself.” Of things, Ephesians 2:14, “who hath made both one.” Once to make by supposition, as to suppose, to judge, to assume. Matthew 12:33, “Either make the tree good,” as either assume the tree to be good and its fruit good, or the contrary.
In this construction also “to make,” with the acc. of the adj. often forms a periphrasis for the cognate verb; as to make manifest, to betray, to manifest, Matthew 26:73, “they speech betrayeth thee.” To expose infants, Acts 7:19, “cast out their young.” To make straight and level the ways, as, Matthew 3:3. Mark 1:3. Luke 3:4, “make His paths straight.” compare with, John 1:23, “make straight His way.” To make white or black, as Matthew 5:36. To make whole, to heal, as John 5:11-15, 7:23. To make known, to betray, as Matthew 12:16. Mark 3:12. Middle term of a syllogism, to make firm, sure, as, “make your calling and election sure,” 2 Peter 1:10.
3 d. Common form adverb, as predicate, to make one be or go out, to cause one to go out, as to put forth; Acts 5:34, “put the apostles forth.
4. To do, expressing an action as continued or not yet completed; what one does repeatedly, continually, habitually;
4-A. Sequel follows accusative of thing, and without reference to a person as the remote object; compare below in 2-A-d.
4 b. Sequel follows accommodation or pronoun to do, generally, Matthew 5:47, “what do ye more than others.” Mark 11:3, “do we look for another.” Mark 14:8, “She hath done what she could. Luke 6:2-3, “what David did.” Matthew 8:9, Luke 7:8, 20:2, “by what authority doest thou these things?” John 19:24. Acts 1:1, 14:15. 1 Corinthians 7:36. Galatians 2:10, Ephesians 6:9. Philippians 2:14, “Do all things.” Colossians 3:17. 1 Timothy 5:21, “doing nothing by partiality.” James 4:15. With a participle following, Mark 11:5, “What do ye, loosing the colt?” as in English, what do ye, loosing the colt? Acts 11:30, 21:13, “What mean ye.” Septuagint, generally for Hebrew “made,” 1 Kings 7:23. 2 Kings 6:21.
4 c. Sequel follows accommodation, of a substantive noun, rarely implied, and spoken of particular deeds, acts, works, done repeatedly or continually, to do, as to perform, to execute; as John 8:39-41. Revelation 2:5, “do the first works,” as in the works which God requires, John 10:37-38. 2 Timothy 4:5, “do the works of an evangelist.” To do mercy, to show mercy, James 2:13, “he that shewed no mercy,” To do alms, to give alms, Matthew 6:2-3, “when thou doest alms.” Acts 10:2, “which gave,” Acts. 24:17, “bring alms.” Matthew 6:1, “ye do not your alms.” So of mighty deeds, wonders, miracles as, Matthew 7:22, “done many wonderful works?” Matthew 13:58. John 5:36, 10:25, Luke 1:51. John 2:11-23, 4:54, 6:30, 11:47. Acts 6:8, 7:36, 15:12, “God had wrought.”
Generally, Matthew 9:28. Acts 14:11. Septuagint and Hebrew, “do signs,” Exodus 4:17. Psalms 72:18, 77:14, “God that doest wonders.” Also of the will, precept, requirement of any one, to do, to perform, to fulfil, as Matthew 21:31, did the will of his father.” Matthew 23:3. Mark 6:20, “he did many things, as which John admonished him to do. Luke 17:9-10. John 2:5. Acts 16:21, “observe.” Ephesians 2:3, “fulfilling the desires of the flesh.” Revelation 17:17, “to fulfil His will.”
So of the precepts of God, or of Christ, Matthew 5:19, 7:21, with verse 24-26. Luke 6:46, 8:21. John 7:19, “none of you keepeth the law?” Acts 13:22. Revelation 22:14. Of that which one asks, entreats, promises; John 14:13, with verse 14. Romans 4:21, “he was able also to perform.” Ephesians 3:20. 1 Thessalonians 5:24. common form dative of persons, Mark 10:35, with verse 36. Of a purpose, plan, decree, Acts 4:28. Romans 9:28, “who the LORD make,” the Lord will execute His word decreed, as His threatening. 2 Corinthians 8:10-11. Galatians 5:17. Ephesians 3:11, “which He purposed.”
5. Spoken of a course of action or conduct, to do, as to execute, to exercise, to practice, as to do judgment, to act as judge, as John 5:27, “to execute judgment.” Jude 15. To exercise the power of any one, Revelation 13:12, “He exerciseth all the power.” Especially of right, duty, virtue; Romans 2:14, “do by nature.” Romans 10:5. John 3:21. 1 John 1:6. 1 John 2:29, “every one that doeth righteousness.” 1 John 3:7. Romans 3:12, “there is none that doeth good.” So, Matthew 19:16, “what good thing shall I do.” John 5:29, 8:29, “I do always those things.” Romans 7:19. Ephesians 6:8. James 4:17, “doeth it not.” 3 John 5. Septuagint and Hebrew, “did understand” Psalms 14:2. Genesis 18:18, “that thing which I do.”
6. Of evil deeds or conduct, to do, as to commit, to practice as, 1 Corinthians 6:18, “Every sin that a man doeth,” John 8:34, “Whosoever commitheth sin.” 2 Corinthians 11:7. 1 John 3:4. Luke 12:48, “did commit things.” Romans 1:32, 2:3. Revelation 21:27, “worketh abomination.” 1 Corinthians 5:2, “who hath done this deed.” 3 John 10. Romans 1:28, “to do these things.” Acts 28:17, “I have committed nothing against.” Matthew 27:23, “what evil hath He done?” Luke 23:22. Romans 3:8. 1 Peter 3:12. Luke 3:19, “all the evils — Herod had done.” Mark 15:7, “who had committed murder.” Revelation 22:15. Generally, John 7:51, 18:35. Acts 21:33. 1 Timothy 1:13. Septuagint and Hebrew, Genesis 34:7, “had wrought folly.”
6 a. Intransitive verb, to do, as to act, as.
6 b. Absolute, as to be active, to work, Matthew 20:12, “these last have wrought but one hour.” Revelation 13:5, “power was given unto him to continue.” Septuagint and Hebrew, Ruth 2:1. both these passages may also be referred to below.
6 c. Common form adverb, of manner, to do so and so, to act in any manner, as, Matthew 12:12, “to do well.” 1 Corinthians 7:37; and so sequel follows participle, Acts 10:33, “well done that thou art come.” Philippians 4:14. 3 John 6. Common form, 1 Corinthians 7:38, “doeth well.” John 14:31, “even so I do.” 1 Corinthians 16:1. Luke 16:8, “done wisely.” Matthew 1:24, 28:15. So, Matthew 23:3, “observe and do.” Luke 2:27. Luke 12:47, “did according to His will.”
d. Like English, to do, is often used in the latter member of a sentence, instead of repeating the verb of the preceding member. Generally, sequel follows accommodation of thing, Matthew 5:46, “do not even the Publicans the same.” Luke 6:10. Romans 12:20, “in so doing.” Hebrews 6:3. With an adv. as, “so,” Matthew 5:47, “if ye salute your brethren only, what do ye more than others?” Matthew 24:46, compare with verse 45. Luke 9:15. Acts 12:8. Luke 3:11 “let him do likewise.” Luke 10:37. “as,” Matthew 6:2, “do not sound a trumpet before thee” Luke 9:54. Matthew 20:5, 1 Thessalonians 5:11, “even as also ye do.”
d 1. spoken in reference to a person, to do to or in respect to any one, as for or against him; the person being the remoter object.
d 2. Sequel follows accusative of person, also common form accommodation of thing, Matthew 27:22, “What shall I do then with Jesus.” Mark 15:12. Common form, adverb, English, to do one good, Mark 14:7.
d 3. Sequel follows dative of person. As to or for any one, in his behalf, common form accommodation of thing. Matthew 20:32, “What will ye that I shall do unto you?” Mark 5:19, “the Lord hath done for thee,” with verse 20. Luke 1:49. John 9:26, 12:16. Common form accommodation implied. Matthew 25:40-45. Common form adverb, Matthew 5:44, “do good to them that hate you.” Mark 15:8. Luke 1:25, “the Lord dealt with me.” John 13:15. Septuagint and Hebrew, “did unto,” Genesis 21:1.
Also against any one, to his detriment, common form accommodation of thing, Acts 9:13, “how much evil he hath done.” John 15:21. Hebrews 13:6. Common form adverb, Matthew 21:36. Luke 2:48. Septuagint and Hebrew, “what hast thou done,” Genesis 20:9. Or, generally in respect to any one, in his case; common form accommodation of thing, Matthew 7:12, 21:40. Mark 9:13. Acts 4:16. Common form adverb, Matthew 7:12. Luke 6:23-26-31.
d-4. Sequel follows “in,” common form dative of persons, to do in respect to any one, in his case; common form accommodation of thing. Matthew 17:12, “Elias is come already, — have done unto him whatsoever.” Luke 23:31. Septuagint “shew kindness,” Genesis 40:14,
d-5. Sequel follows common form genitive of persons, to do with any one, by Hebraism. Luke 1:72, “To perform the mercy promised.” Luke 10:37, “shewed kindness.” Acts 14:27, 15:4. Septuagint for Hebrew, “shewed kindness,” Genesis 24:12-14. Psalms 119:65, “thou hast dealt well.”
d-6. Sequel follows accusative of time, past particle, intransitive verb, to do or act for a certain time, or as in vulgar English,. to do up a certain time, as to spend, to passive, Acts 15:33, “they had tarried there.” Acts 18:23, “spent some time.” Acts 20:3, “there abode three months.” 2 Corinthians 11:25, “I have been in the deep.” James 4:13, “continue.” Perhaps Matthew 20:12. Revelation 13:5. This usage appears to belong to the Later Greek. Septuagint, “spendeth,” Ecclesiastes 6:12, Proverbs 13:24.
Wrought: 4903. Greek is, sunergoo. Feminine, to work together with any one, to cooprate, absolute, as to be a co-worker, fellow laborer, 1 Corinthians 16:16. 2 Corinthians 6:1. Sequel follows dative of person. Hence, generally, as to help, to aid, common form dative, expressed or implied. Mark 16:20. James 2:20, “But wilt thou know, O vain man, faith without works is dead?” Of things, to work together for any thing, to cooperate, to contribute, to any result, sequel follows dative, commodious, common form accommodation, Romans 8:28, “and we know that all things work together for good to them that love God,”
Phillip LaSpino www.seekfirstwisdom.com