Greek Dictionary Jacob to Justus
Jacob to Justus.
Numbers correspond to Strong’s concordance.
See Greek Dictionary Abbreviations.
Jacob: Jacob’s: 2384. Indicative, Jacob. Hebrew, heel-catcher, supplanter, Genesis 25:26, 27:36, proper name of two persons in N.T.
a. The patriarch of the Jewish nation, Matthew 1:2. “Isaac begat Jacob;” Luke 13:28. Acts 7:8-12-14. Trope for the posterity of Jacob, the Jewish people, Romans 11:26, “there shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob.”
b. Father of Joseph the husband of Mary, Matthew 1:15-16.
Jailor: 1200. See Prison, 1200.
Jambres: 2387.
James: 2385.
Jangling: 3150. Greek is, mataiologia. Vain talk, empty jangling, 1 Timothy 1:6, “From which some having swerved have turned aside unto vain jangling;”
Janna: 2388.
Jannes: 2389.
Jared: 2391.
Jason: 2394.
Jasper: 2393. Jasper, a precious stone of various colors, as purple, cerulean, green, etc. Revelation 4:3, 21:11-18-19. Septuagint for Hebrew, Ezekiel 28:13.
Jealous: 2206. See Covet, 2206.
Jealousy: 2205.Jealousy: 2205. Greek is, zelos. Seal, fervor,
a. Generally, and in a good sense, ardor, for any person or cause, as sequel to follow genitive, of that for which, John 2:17, “the zeal of thine house hath eaten me up:” Romans 10:2, “For I bear them record that they have a zeal of God,” Common form genitive, 2 Corinthians 7:7, “your mourning, your fervent mind toward me;” Colossians 4:13. Absolute, 2 Corinthians 7:11, 9:2, “and your zeal hath provoked very many.” zealously, ardently, Philippians 3:6. Septuagint for Hebrew, “zeal.” Psalms 69:9, 119:139. 2 Corinthians 11:2, “For I am jealous for you with godly jealousy:” a zeal from God, inspired of God. Others by Hebrew, ardent zeal, intense affection.
b-1. In a bad sense, Heartburning, envy, jealousy, Acts 13:45, “they were filled with envy,” Romans 13:13. 1 Corinthians 3:3. James 3:14-16. Plural, “envyings,” 2 Corinthians 12:20. “emulations,” Galatians 5:20.
b-2. Anger, indignation, Acts 5:17, “The high priest — were filled with indignation.” Hebrews 10:27, “But a certain fearful looking for of judgment and fiery indignation,” fiery wrath. Septuagint for Hebrew, “jealousy,” Zephaniah 1:18, 3:8, “to pour upon them mine indignation,”
Jechonias: 2423.
Jeopardy: 2793. See Danger, 2793.
Jeremias, 2408. or, Jeremiah: Jeremy:2408.
Jericho: 2410.
Jerusalem: 2414.
Jerusalem: 2419.
Jesse: 2421.
Jesting: 2160. Greek is, eutrapella. Well-turned, courteous, sportive. Past particle, urbanity. Humor, wit, In N.T., in a bad sense, levity, jesting, frivolous and indecent discourse, Ephesians 5:4, “neither filthiness, nor foolish talking, nor jesting, which are not convenient (fitting):”
Jesus: Jesus’ 2424.
Jew: 2453 Jews: Jewess: Jews’: 2453. Greek is, Ioudaios. Septuagint, Judah, past particle, adjective, Jewish; in N.T.,
a. Feminine, past particle, “the land” of Judea. Mark 1:5. John 3:22, “After these thins came Jesus and his disciples into the land of Judaea;” Acts 16:1, “the son of a certain woman, which was a Jewess, and believed;” Acts 24:24.
b. Masculine, as adjective, see below; mostly as substantive noun, a Jew, past particle, one of the tribe or country of Judah, Septuagint, “Jews,” 2 Kings 16:6, “and drove the Jews from Elath;” but in later usage applied to all the inhabitants of Judea or Palestine and their descendants, Esther 3:6-10. Daniel 3:8, “Wherefore at that time certain Chaldeans came near, and accused the Jews.” So in N.T., John 4:9. Acts 18:2-24.
Usually plural, “The Jews,” Matthew 2:2, 28:15. John 19:21, “Write not, the King of the Jews;” Acts 10:22, 20:19. Acts 14:1, 18:4, 19:10, “they which dwelt in Asia heard the word of the Lord Jesus,” 1 Corinthians 1:23-24. See in, 1672, Hellen, (Greek speaking person.). By synecdoche (a figure or trope by which the whole of a thing is put for a part, or part for the whole.) is put in John for the chief men, leaders of the Jews. John 1:19, 5:15-16, sequel follows, John 7:1-11-13, 9:22, 18:12-14. Acts 23:20, “The Jews had agreed to desire thee that thou wouldest bring down Paul tomorrow inot the council,” compare, verse 14, “And they came to the chief priests and elders,”
Once including Jewish proselytes Acts 2:5, collectively with verse 10. As adjective, joined with a noun, as in, Acts 10:28, “And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company,” Plural, Acts 2:14, “Ye men of Judaea,” Acts 22:3. Acts 13:6, “they found a certain sorcerer, a false prophet, a Jew,” Acts 19:14. Esther 2:3.
Jewish: 2451. Greek is, Ioudaikos. Jewish, current among the Jews, as in, Titus 1:14, “Not giving heed to Jewish fables,”
Jewry: 2449. Greek is, Ioudaia. Past particle, feminine of 2453 (Judaean.) Judea, Hebrew, Judah, proper noun, strictly of the territory of the tribe of Judah, but usually employed in a broader sense. Under David it denoted the territories of Judah and Benjamin, Joshua 11:21, “Joshus, and cut off the Anakims from the mountains, from Hebron, from Debir, from Anab, and from all the mountains of Judah,” collectively with verse 16. 2 Samuel 5:5. 1 Chronicles 21:5.
So after the secession of the ten tribes, it was applied to the dominions of the kingdom of Judah, in distinction from the Israel, and of course included the whole southern part of Palestine. After the captivity, as most of the exiles who returned were of the kingdom of Judah, the name Judea (Judah) was given generally to the whole of Palestine west of the Jordan, Haggai 1:1-14, 2:2, “governor of Judah,”
Under the Romans, in the time of Christ, Palestine was divided into Galilee, Samaria, and Judea, (John 4:4-5,) which last included the whole southern part west of the Jordan, and constituted a portion of the kingdom of Herod the Great. It then belonged to Archelaus but was afterwards made a Roman province dependent on Syria and governed by procurators. For a time also portions of it belonged to Herod Agrippa the elder, Matthew 2:1-5, “And they said unto him, in Bethlehem of Judaea:” Matthew 3:1, 4:25, 19:1, Luke 1:65. Metonymically, people of Judea, Matthew 3:5.
Jews: 2450. Greek is, Ioudaizo. To Judaize, to live like the Jews, to follow their manners, customs, rites, Galatians 2:14, “and not as do the Jews,” parallel to 2452.
Jews: 2452. Ioudaikos. Adverb, Jewishly, in the Jewish manner, Galatians 2:14, “If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews,”
Jezebel: 2403. Hebrew, probably chaste, compare to the modern Isabella. Proper noun, of the impious and idolatrous queen of Ahab, put in N.T. as the emblem of false and idolatrous teachers, Revelation 2:20, “I have a few things against thee because hou sufferest that woman Jezebel, which calls herself a prophetess, to teach and to seduce my servants, to commit fornication,” Compare, 1 Kings 16:31, 18:4, 19:2, 21:5, sequel follows, 2 Kings 9:30, “And when Jehu was com to Jezreel, Jezebel heard of it,”
Joatham: 2488.
Job: 2492.
Joel: 2493.
John: John’s: 2491.
Join: Joined: 2853. Greek is, koilao. To glue together, to make cohere. In N.T., middle term of a syllogism, to adhere, to cleave to, past particle, of things, sequel follows dative, Luke 10:11, the dust, “Even the very dust of you city, which cleaveth on us,” Revelation 18:5, “For her sins have reached unto heaven,” in construction Praecognite, in later editions, Septuagint for Hebrew, “Cleave,” Psalms 102:5. Job 29:10, “and their tongue cleaved to the roof of their mouth.”
Trope of persons, to join oneself unto, common form dative, of thing, as in to follow, to accompany, Acts 8:29, “join thyself to.” To cleave to, Romans 12:9. Septuagint for Hebrew, “cleaved,” 2 Kings 3:3. Sequel follows dative of persons, as to become a servant to any one Luke 15:15, “And he went and joined himself to a citizen of that country;” To follow, to cleave to, as, 1 Corinthians 6:16, “What? know ye not that he which is joined to a harlot is one body?” with verse 17. Septuagint and Hebrew, “For he clave,” 2 Kings 18:6. To follow the side or party of any one, to associate with, Acts 5:13, 9:26, 10:28, “to keep company.” Acts 17:34, “Clave unto him.” Septuagint and Hebrew, 2 Samuel 20:2, “Clave unto.”
Joined: 2675. See Restore, 2675.
Joined: 2852. See Buffet, 2852.
Joined: 4347. Greek is, proskollao. To glue one thing to another, Passive, to become glued, to adhere to any thing. To join to, to unite with. In N.T., to join oneself to any one, as a companion, follower, common form dative, Acts 5:36, “about four hundred, joined themselves:” in K.J.V. So Future, passive, to be joined with, or to join oneself unto, after the analogy of the aoris 1, from which it is formed, as to cleave unto as a husband to his wife, common form dative, Matthew 19:5, “and shall cleave to his wife,” quoted from, Genesis 2:24, where Septuagint for Hebrew, “cleave.” Sequel follows, Mark 10:7. Ephesians 5:31, “and shall be joined unto his wife;”
Joined: 4801. Greek is, sezeugnumi. To yoke together, past particle, animals, Septuagint for Hebrew, “joined one to another,” Ezekiel 1:11, “two wings of ever one were joined one to another,” In N.T., trope, to join together, to unite, transitive verb, as a husband and wife, Matthew 19:6, “What therefore God hath joined together, let not man put asunder.” Mark 10:9.
Joined: 4883. Greek is, sunarmologeo. To joint together, to fit or frame together, to join together parts fitted to each other, Passive, Ephesians 2:21, “fitly framed together.” Ephesians 4:16, “From whom the whole body fitly joined together and compacted by that which every joint supplieth,”
Joined: 4927. Greek is, sunomoreo. To border together, to be contiguous with, common form dative, Acts 18:7, “whose house joined hard to the synagogue.”
Joint: 719. Greek Harmos: A joint, Hebrews 4:12, “and of the joints and morrow,”
Joint: Joints: 860. Greek is, haphe. A ligature, vinculum. by which the different members of the body are connected, joint, Ephesians 4:16, “by that which every joint supplieth,” Colossians 2:19.
Joint-heirs: 4789. Past particle, a co-heir, joint-heir, as a joint-possessor, partner, Romans 8:17, “And if children, then heirs; heirs of God, and joint-heirs with Christ;” Ephesians 3:6, “That the Gentiles should be fellow-heirs” Hebrews 11:9, “the heirs with him of the same promise:” 1 Peter 3:7.
Joints: 719. See Joint, 719.
Joints: 860. See Joint, 860.
Jona: Jonas: 2495.
Jonan: 2494.
Joppa: 2445.
Joram: 2496.
Jordan: 2446.
Jorim: 2497.
Josaphat: 2498.
Jose: 2499.
Joseph: Joseph’s: 2501.
Joses: 2500.
Jonias: 2502.
Jot: 2503. Greek is, iota. Hebrew is, “yodh. the smallest Hebrew letter, trope, for the minutest part, Matthew 5:18, “one jot or one tittle shall in no wise pass from the law till all be fulfilled.”
Journey: 589. Greek is, apodemeo. Past particle, to be absent from one’s people or country. Hence in N.T., to go abroad, to travel into foreign countries, Matthew 21:33, “and went into a far country;” Matthew 25:14 collectively, “For the kingdom of heaven is as a man travelling into a far country,” Luke 19:12. Matthew 25:15, “and straightway took his journey.” Mark 12:1. Luke 15:13, 20:9.
Journey: 590. Greek is, apodemos. Adjective, people, gone abroad, absent in foreign countries, Mark 13:34, “For the Son of man is as a man taking a far journey,”
Journey: 1279. Greek is, diaporeuomai. Deponent verb, to go or pass through a place; sequel to follow accusative, Acts 16:4, “And as they went through the cities,” Sequel follows, “through,” common form genitive, Luke 6:1. Sequel follows “by,” common form accusative, Luke 13:22. Absolute, Luke 18:36, “pass by.” Romans 15:24, “Whensoever I take my journey into Spain,” Septuagint for Hebrew, Genesis 24:62. Zephaniah 2:15, “every one that passeth by her shall hiss, and wag his hand.” Job 2:2.
Journey: 2137. Greek is, euodia. To lead in a good way, to prosper one’s journey, past particle, Septuagint for Hebrew, Genesis 24:27-48, “which had led me in the right way to take my master’s brother’s daughter unto his son.” Trope, to make prosperous, to give success to, Septuagint for Hebrew, Genesis 24:21-40, “to wit whether the LORD had made his journey prosperous or not.” Nehemiah 2:20, “The God of heaven, will prosper us;” In N.T., only passive, to be led in a good way, as in,
a. Past particle, to have a prosperous journey. Romans 1:10, “I might have a prosperous journey by the will of God to come unto you.” Others trope, as below.
b. Trope, to be prospered, 1 Corinthians 16:2, “God had prospered him.” 3 John 2. Perhaps, Romans 1:10, If I shall be prospered, permitted, to come unto you. Septuagint for Hebrew, “prosper,” 1 Chronicles 22:13. 2 Chronicles 32:30. Proverbs 28:13.
Journey: 3596. Greek is, hodoiporeo. Way-faring, fro, to be on the way, to journey, to travel, intransitive verb, Acts 10:9, “as they went on their journey,”
Journey: Journeying: 3597. Greek is, hodoiporia. Journeying, travel, John 4:6, “Jesus therefore, being wearied with his journey, sat thus on the well:” 2 Corinthians 11:26, “In journeyings often,”
Journey: 3598. See Way, 3598.
Journey: 4198. See Depart, 4198.
Journeyed: 3593. Greek is, hodeuo. To be on the way, to journey to travel, intransitive verb, Luke 10:33, “as he journeyed,” Septuagint for Hebrew, “walk in them,” 1 Kings 6:12.
Journeyed: 4922. Greek is, sunodeuo. To be on the way with any one, to travel or journey with, common form dative, as in Acts 9:7, “And the men which journeyed with him stood speechless,”
Journeying: 4160. See Wrought, 4160.
Journeying: 4197. Greek is, poreio. A going, way, journey. Luke 13:22, “teaching and journeying,” making his way, as in journeying. Septuagint for Hebrew, “journey,” Jonah 3:3-4, “And Jonah began to enter into the city a day’s journey,” From the Hebrew, in. Plural, goings, ways, journey of life, James 1:11, “so also shall the rich man fade away in his ways.” Septuagint for Hebrew, “walk uprightly,” Proverbs 2:7.
Joy: 20. Greek is, agalliasis. Not found in Greek writers; but often in Septuagint, in the sense of joy, exultation, for, “rejoicing,” Psalms 45:15, 65:13, “they shout for joy, they also sing.” Rejoicing, with song, dancing etc. for, Psalms 31:7, 118:15, 126:2-6. Great joy, for, “oil of gladness,” Psalms 45:7, 51:8-14. In N.T., joy, gladness, rejoicing, Luke 1:14-44. Acts 2:46, “did eat their meat with gladness and singleness of heart,” Jude 24. Hebrews 1:9, Psalms 45:8, “whereby they have made thee glad.” as with which guests were anointed at feasts, here put as an emblem of the highest honor.
Joy: 21. Greek is, agalliao. Luke 1:47, “My spirit hath rejoiced,” elsewhere, “much joy, and to leap, dance.) Not found in Greek writers, but often in Septuagint for Hebrew, “rejoice,” Psalms 2:11; 68:4; 20:6; 20:5; 40:16, “Let all those that seek thee rejoice and be glad in thee:” etc. Past particle, spoken of rejoicing with song and dance. Hence in N.T., to exult, rejoice.
a. Absolute, Luke 10:21, “Jesus rejoiced in spirit.” Acts 2:26, I rejoiced in words, sang aloud. Acts 16:34. So emphatic, rejoice, exceedingly, Matthew 5:12, “and be exceeding glad:” 1 Peter 4:13. Revelation 19:7, collectively with, Psalms 90:14, 40:16.
b. With a noun of the same significance in an adverbial sense. 1 Peter 1:8, “ye rejoice with joy unspeakable and full of glory:” unspeakable, as unspeakably
c. Sequel follows, “In that,” common form subjunctive, John 8:56, “and was glad, “Your father Abraham he rejoiced that he should see my day, and he saw it, and was gload.” As in to see it.
d. Sequel follows, “in,” common form dative, Luke 1:47, “And my spirit hath rejoiced in God my Savior.” collectively with Psalms 13:5. Septuagint, “rejoice,” Psalms 9:14, 21:1, 35:9.
e. Sequel follows, “in,” common form dative where a simple dative might stand. John 5:35, “rejoice in His light.” 1 Peter 1:6. So, Psalms 89:16; 13:5, “my heart shall rejoice in thy salvation.”
Joy: 2167. Greek is, euphrosune. Gladness, joy, Acts 2:28, “thou shalt make me full of joy with they counenance.” Acts 14:17, “filling our hearts with food and gladness.” Septuagint for Hebrew, “gladness,” Esther 9:18-19. Ps.4:7.
Joy: 2744. See Glory, 2744.
Joy: 3685. Greek is, oninemi. To be of use, to profit, common form accommodation, to gratify. In N.T., only, middle term of a syllogism, aoris 2, optimal, to have profit, to have joy, common form genitive, of or from any one. Philemon 20, “let me have joy of thee in the Lord.”
Joy: 5463. Joyed: Joyfully: Joying: 5463. See Rejoice, 5463.
Joy: 5479. Joyful: Joyfully: Joyfulness: Joyous: 5479. Greek is, chara. Joy, rejoicing, gladness.
a-1. Generally, Matthew 2:10, “Exceeding great joy.” Luke 1:14, To, “have joy.” Luke 15:7-10. John 3:29, “my joy.”
a-2. John 15:11, “that my joy might remain in you,” John 16:20-21-22-2, 17:13. Acts 8:8, 13:52, 15:3. Romans 14:17, “and joy in the Holy Ghost.” As in the joy which the Holy Spirit imparts by his influences. And so, Romans 15:13. 2 Corinthians 1:24, 2:3, 7:4-13, 8:2. Galatians 5:22. Philippians 1:25, “joy of faith;” as in and arising from the faith of the Gospel. Philippians 2:2-29, “with all gladness.” 1 Thessalonians 1:6, “Followers — of the Lord, — received the word in — affliction, with joy of the Holy Ghost,” compare, Romans 14:17, “none of us liveth to himself, and no man dieth to himself.” 1 Thessalonians 3:9. 2 Timothy 1:4. Philemon 7, “great joy,” in some editions. James 4:9. 1 Peter 1:8. 1 John 1:4. 2 John 12, from, or for joy. Matthew 13:44. Luke 24:41. Acts 12:14. With joy, joyfully, rejoicingly, Matthew 13:20, 28:8. Mark 4:16. Luke 8:13, 10:17, 24:52. Acts 20:24. Philippians 1:4. Colossians 1:11. Hebrews 10:34, “Joyfully.” Hebrews 12:11, “joyous.” Hebrews 13:17. In joy, joyfully, Romans 15:32. Septuagint for Hebrew, “joy and rejoicing,” Jeremiah 15:16. Jonah 4:6, “glad.” Common form “With gladness,” 1 Chronicles 29:22. Zechariah 8:19, “gladness.”
b. Metonymically, as, cause, ground, occasion of joy, Luke 2:10. Philippians 4:1, “my joy and crown, so stand fast in the Lord,” 1 Thessalonians 2:19-20. James 1:2. 3 John 4.
c. Metonymically, as enjoyment, fruition of joy, bliss, Matthew 25:21-23, “enter thou into the joy of thy Lord,” as in the bliss prepared for thee of thy Lord. Hebrews 12:2.
Joy: 5485. See Grace, 5485-c-3. Used once in, Philemon 7, “for we have great joy and consolation in thy love,”
Juda: 2448. See Judaea, 2449.
Juda: 2455. Judah: Judas: Jude: 2455. Greek is, Ioudas. Judas means renowned, Septuagint, Judah, proper name of eight persons in N.T.
a. Judah, the fourth son of Jacob and head of the tribe of Judah, Matthew 1:2-3. Luke 3:33, “which was the son of Judah,” Metonymically for the tribe or posterity of Judah, Matthew 2:6. Luke 1:39. Hebrews 7:14. Revelation 5:5, 7:5. So the house, as in kingdom of Judah, opposed to that of Israel, Hebrews 8:8, “I will make a new covenant with the house of Israel, and with the house of Judah:”
b. Judas of Judah, two of the ancestors of Jesus, elsewhere unknown, Luke 3:26-30, “which was the son of Judah,”
c. Jude, an apostle, called also Lebbeus and Thaddeus, brother of James and Less and cousin of our Lord. He also wrote the Epistle of Jude. Matthew 13:55. Mark 6:3. Luke 6:16. John 14:22. Acts 1:13. Jude 1, “Jude, the servant of Jesus Christ,” Compare, Matthew 10:3.
d. Judas surnamed Iscariot as in man of Kerioth, an apostle, and the traitor who betrayed our Lord. He seems previously to have been dishonest, though he enjoyed the confidence of the other apostles, compare, John 12:6. Matthew 10:4, 26:14-25-47, 27:3. Mark 3:19, 14:10-43. Luke 22:3-47-48. John 6:71, 12:4, 13:2-26-29, 18:2-3-5. Acts 1:16-25, “from which Judas by transgression fell,”
e. Judas surnamed Barsabas, A Christian teacher sent from Jerusalem to Antioch with Paul and Barnabas, Acts 15:22-27-32, “And Judas and Silas, being prophets also themselves,”
f. Judas, a Jew living in Damascus, with whom Paul lodged at his conversion, Acts 9:11, “and inquire in the house of Judas foe one called Saul,”
g. Judas surnamed the Galilean, Acts 5:37, So called also by Josephus, In company with one Sadoc or Sadducus, he attemped to raise a sedition among the Jews, but was destroyed by Cyrenius (Quirinus) then proconseul of Syria and Judea.
Judaea: 2449. See Jewry, 2449.
Judaea: 2453. See Jew, 2453.
Judah: 2455. Judas: Jude: 2455.
Judge: 350. Judged: Judgeth: 350. See Searched, 350.
Judge: 1252. See Differ, 1252.
Judge: 1348. Greek is, dikastes. A judge, Luke 12:14, “who made me a judge or divider over you?” Acts 7:27-35. Septuagint for Hebrew, Exodus 2:14, “who made thee a prince and a judge over us?” 1 Samuel 8:1, “made his sons judges over Israel.”
Judge: 2919. Judged: Judgest: Judgeth: Judging: 2919. See Damned, 2919.
Judge: 2922. Greek is, kriterion. A standard on which a judgment or decision may be based. rule of judging. Judgment-seat, tribunal, Septuagint, “judgement,” Judges 5:10, “ye that sit in judgment, and walk by the way.” In N.T., trope, court of justice, tribunal. James 2:6, “draw (drag) you before the judgment seats?” 1 Corinthians 6:2-4. Septuagint for the Chaldean, “judgment was set,” Daniel 7:10-26. In, 1 Corinthians 1. Common form, others by implication, cause, law-suit, but unnecessarily.
Judge: Judges: 2923. Greek is, krites. A judge, as in one who decides or gives an opinion in respect to any person or thing.
a. Generally, James 2:4, “and are become judges of evil thoughts?” Matthew 12:27. Luke 11:19. In an unfavorable sense James 4:11. Septuagint for Hebrew, “judge,” 1 Samuel 24:15.
b. In a judicial sense, one who sits to dispense justice, Matthew 5:25. Luke 12:58, 18:2-6. Acts 18:15, 24:10, “Forasmuch as I know that thou hast been of many years a judge unto this nation,” Of Christ the final Judge, Acts 10:42, “and to testify that it is he which was ordained o God to be the Judge of quick and dead.” 2 Timothy 4:8, “which of the Lord, the righteous judge,” James 5:9 collectively with verse 8. Of God, Hebrews 12:23, “God the Judge of all.” Septuagint for Hebrew, “judge,” Ezekiel 7:3. Deuteronomy 16:18. Job 9:24. Of God. Psalms 7:11, “God judgeth the righteous,” Psalms 50:6.
c. From the Hebrew as a leader, ruler, chief, Spoken of the Hebrew judges so called, from Joshua to Samuel, Acts 13:20, “And after that, he gave unto them judges about the space of four hundred and fifty years,” compare with, Judges 2:16, “LORD raised up judges.”
Judged: 2233. Greek is, hegeomal. To lead, as in to go before, to go first, to lead the way. To be leader, chief, in war. In N.T.,
a. To be a leader, chief, generally only in part, a leader, chief, as, chief, governor, prince. So, Acts 14:12, chief-speaker. Spoken generally of those who have influence and authority, Luke 22:26. “and he that is chief, as he that doth serve.” Acts 15:22.
Of officers and teachers in the churches, Hebrews 13:7-17-24, “Salute all them that have the rule over you,” Of a chief magistrate, as Joseph in Egypt, Acts 7:10, “and he made him governor over Egypt, and all his house.” Of the Messiah, a ruler, prince, Matthew 2:6, “princes of Juda, a Governor, that shall rule my people,” quoted from, Micah 5:1. 2 Chronicles 7:18, “Ruler,” 2 Chronicles 9:26, “reigned over.” Ezekiel 43:7-9. Deuteronomy 1:13, 5:23, “heads of your tribes.” 2 Samuel 3:38, “prince.” Jeremiah 51:57.
b. Preferred, “think,” Acts 26:2, “I think myself happy.” Philippians 3:7, “I counted loss for Christ,” with present significance. Trope, to lead out before the mind, as in to view, to regard as being so and so, to esteem, to count, to reckon, spoken as of things, common form accusative, 2 Peter 3:9, “as some men count slackness.” Common form accusative, infinitive mode, Philippians 3:8, “and do count them but dung.” Common form accusative, “be ready,” implied.
2 Corinthians 9:5, “I thought it necessary to,” Philippians 2:25, “I supposed it necessary.” 2 Peter 1:13. James 1:2, common form duplicity. Accusative, to think to be such and such, to esteem as anything, Philippians 2:6, 3:7, “I counted loss,” Hebrews 10:29, “hath counted the blood.” Hebrews 11:26, “esteeming the reproach of Christ.” 2 Peter 2:13, 3:15, “Account that.” Septuagint for Hebrew, “counted,” Job. 41:29.
So of persons, to hold or esteem one as such and such, common form duplicity. Accusative implied. Acts 26:2, Philippians 2:3, “each esteem.” 1 Timothy 1:12, 6:1. Hebrews 11:11, “she judged him.” 2 Thessalonians 3:15, “yet count him.” Septuagint for Hebrew, “counteth,” Job 19:11, 33:10. With an accusative and adverb, 1 Thessalonians 5:13, “esteem them very highly,” as in to regard them as very highly deserving of love.
Judgment: 144. Greek is, aisthesis. Past particle, perception by the external senses. In N.T., metaphor, understanding, the power of discerning, Philippians 1:9, “in all judgement.” Septuagint for Hebrew, “knowledge,” Proverbs 1:4-22. Exodus 28:3, “wise hearted.”
Judgment: 1106. Greek is, gnome. Past particle, the mind, as in the sentient principle, In N.T., mind, in its various manifestations, as,
a. As implying will, in the sense of accord, consent, Philemon 14, “without thy mind.” In the sense of bent, inclination, desire; 1 Corinthians 1:10, “joined together in the same mind,” in the same mind or will. Revelation 17:13. In the sense of purpose, counsel, determination, Acts 20:3, “he purposed to return.” Revelation 17:17, “and to agree.”
b. As implying opinion, judgment, in reference to one’s self, 1 Corinthians 7:40, “after my judgement.” In reference to others, advice, 1 Corinthians 7:25. 2 Corinthians 8:10, “I give my advice.”
Judgment: 1341. Greek is, dikaiokrisia. Just judgment, Romans 2:5, “after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God,” compare with, 2 Thessalonians 1:5. Hosea 6:5, “thy judgments are as the light.”
Judgment: Judgments: 1345. See Justification, 1345.
Judgment: 1349. Greek is, dike. Past particle, right, justice, especially a judicial process, cause. Hence in N.T., punitive justice,
a. As the name of the heathen goddess of justice, vengeance, Acts 28:4.
b. In the sense of judgment, sentence, implying punishment, Acts 25:15, “desiring to have judgment against him.” Hence generally, punishment, vengeance, 2 Thessalonians 1:9, “shall be punished.” Jude 7, “suffering the vengeance of eternal fire.” Septuagint for Hebrew, “punished,” Exodus 21:20. Deuteronomy 32:41, “judgement.” Ezekiel 25:12, “taking vengeance.”
Judgment: 2250. See Day, 2250.
Judgment: Judgments: 2917. See Damnation, 2917.
Judgment: Judgments: 2920. See Damnation, 2920.
Judgment: Judgments: 2922. See Judge, 2922.
Judgment: 4232. Greek is, praitorion. Latin is praetorium, as in Latin usage, the general’s tent in a camp. The house or palace of the governor of a province, whether a praetor or other officer. Any large house, palace. Hence in N.T., a praetorian residence, governor’s house, palace; spoken of,
a. The palace of Herod at Jerusalem, built with great magnificence at the northern part of the upper city, westward of the temple and overlooking the latter, to which there was also access from the palace over the open place called the Xystus and a bridge across the Cheesemonger’s valley. With the palace were connected the three towers Hippias, Phasael, and Marianne.
In this palace the Roman procurators, whose headquarters were properly at Casarea. Acts 23:23. sequel follows, Acts 25:1, “he ascended from Caesarea, to Jerusalem.” They took up their residence when they visited Jerusalem; their tribunal, being set up in the open court or area before it. John 18:28-33, 19:9. In Matthew 27:27. Mark 15:16, it seems to refer to the court or part of the palace where the procurator’s guards were stationed.
b. Of the palace of Herod at Casarea, perhaps in like manner the residence of the procurator, Acts 23:35.
c. Of the praetorian camp at Rome, ad in the camp or quarter of the praetorian cohorts, Philippians 1:13. These were a body of select troops instituted by Augustus to guard his person, and to have charge of the city.
Julia: 2456.
Julius: 2457.
Junia: 2458.
Jupiter: 1356.
Jupiter: 2203. The supreme god of the heathen mythology. Acts 14:12-13, “the priest of Jupiter, which was before their city,” as whose temple was in front of the city.
Jurisdiction: 1849. See Power, 1849.
Just: 1342. Greek is, dikaios. Right, just, as physically, like, even, equal, as in numbers. Just as it should be, as in fit, proper, good. Usually and in N.T., in a moral sense, right, just; spoken,
a. Of one who acts alike to all, who practices evenhanded justice, just, equitable, impartial; spoken of a judge, as God,
2 Timothy 4:8, “the righteous Judge.” Revelation 16:5. Of a judgment, decision, etc. John 5:30, “judgment is just.” John 7:24. Luke 12:57, “what is right?” 2 Thessalonians 1:5-6. Revelation 16:7, 19:2. Septuagint for Hebrew, “true and faithful,” Jeremiah 42:5. Ezekiel 18:8, “true judgement.” Psalms 7:11, 119:137.
b-1. Of character, conduct, etc. Just as it should be, as upright, righteous, virtuous; also good in a general sense; but “dikaios,” is strictly one who does right. Spoken of things, 1 John 3:12, “his own work,” Romans 7:12, and hence what is right, proper, etc. as wages, Matthew 20:4-7. Colossians 4:1. Generally, Ephesians 6:1. Philippians 1:7, “it is meet (right) for me.” 2 Peter 1:13. Spoken of persons,
b-2, In the usage of common life, Matthew 5:45, “rain on the just.” Mark 2:17. Luke 5:32, 18:9, 20:20. Acts 10:22. Romans 5:7. 1 Timothy 1:9. Hebrews 11:4. 2 Peter 2:7-8. Septuagint for Hebrew, “righteous,” Genesis 18:23. Ecclesiastes 3:17, 9:1-2. Including the idea of innocent, Matthew 27:19-24. Septuagint for Hebrew, “innocent,” Job 9:23. Proverbs 6:17. Including the idea of mild, clement, kind, Matthew 1:19, “just man.” 1 John 1:9.
b-3. Especially of those whose hearts are right with God, righteous, pious, godly. Matthew 13:43, “then shall the righteous shine forth as the sun.” Matthew 13:49, 23:29, 25:46. Mark 6:20. Luke 14:14, 23:47. Romans 2:13, 3:10, 5:19. Romans 1:17, “the just shall live by faith,” just through faith, Septuagint for Hebrew, “a just man.” Genesis 6:9. Psalms 1:5, 118:15-19.
b-4. Spoken in the highest and most perfect sense of God, John 17:25. Romans 3:26. 1 John 2:29. Of Christ, Acts 3:14, 7:52, 22:14, “the Just One.” 1 John 2:1, 3:7. Septuagint for Hebrew, “the LORD is righteous,” Exodus 9:27. Deuteronomy 32:4. Ezra 9:15, “thou art righteous.”
Just: 1738. Greek is, endikos. Conformable to right, as right, just, Romans 3:8, “whose damnation is just.” Hebrews 2:2, “Received a just recompense of reward.”
Justification: 1345. Greek is, dikaioma. Anything justly or rightly done; from this, right, justice, equity, etc. a. Spoken of a doing right or justice to anyone, a judicial sentence, etc.
a-1. Favorable, as justification, acquittal, Romans 5:16, opposed to, “condemnation.”
a-2. Unfavorable, as condemnation, judgment, implying punishment, Revelation 15:4, “thy judgments are made manifest.” So, Psalms 119:75-137.
b. Generally, a decree, as defining and establishing what is right and just, as a law, ordinance, precept, as in Luke 1:6, “ordinances (justification) of the Lord.” Romans 1:32, “the judgment (justification) of God.” Romans 2:26, “the righteousness (justification) of the law.” Romans 8:4. As respecting worship, Hebrews 9:1, “ordinances of divine service.”
As in carnal, Hebrews 9:10, “Carnal ordinances.” So, Septuagint for Hebrew, Exodus 15:25, “ordinance,” with verse 26, Leviticus 25:18, “judgments” Exodus 21:1, “judgments.” Numbers 36:13. Deuteronomy 30:16.
c. Spoken of character etc. righteousness, virtue, piety towards God, as of saints, Revelation 19:8. Of Christ, as manifested in His obedience, Romans 5:18-19, “by the obedience of one shall many be made righteous.”
Justification: 1347. Greek is,dikaiosis. Justification, “how?” Which God bestows on men through Christ. See Justified: 1344-b-2. Romans 4:25, “for our justification.” Romans 5:18, “unto justification of life.”
Justified: 1344. Justifier: Justifieth: Justify:1344. Greek is, dikaioo. To justify, as to regard as just, to declare one to be just, transitive verb.
a. As a matter of right, justice, etc. to absolve, to acquit, to clear, from any charge or imputation. Matthew 12:37, “for by thy words thou shalt be justified.” 1 Corinthians 4:4, “am I not justified.” Sequel follow “for,” common form genitive of thing, Acts 13:39. “All that believe are justified from all things.” Romans 6:7, “For he that is dead is freed from sin,” collectively with verse 18, where it is, “being then made free from sin.”
Septuagint for Hebrew, Exodus 23:7, Deuteronomy 25:1, 1 Kings 8:32. So Luke 10:29, “he, willing to justify himself,” to excuse one’s self.” Genesis 44:16. In classic writers in the wider sense to do justice to, as both to defend the right of any one, and also to condemn etc.
b. Spoken of character, etc. to declare to be just as it should be, as to pronounce right, etc. Of things, to regard as right and proper. In N.T., only of persons, to acknowledge and declare any one to be righteous, virtuous, good. For this cause.
b-1. Implication. To vindicate, to approve, to honor, to glorify; passive, to receive honor, etc. as in Luke 7:29, “Publicans (tax collectors) justified God.” So, Matthew 11:19, Luke 7:35, “Wisdom is justified of all her children” as in true wisdom is acknowledged and honored by her real followers. 1 Timothy 3:16, “God is, — “justified in the Spirit.” Romans 3:4, quoted from, Psalms 51:6, Ezekiel 16:52.
b-2. In relation to God and divine law, to declare righteous, to regard as pious, as in Luke 16:15, as those who profess themselves righteous, pious, before men. Spoken especially of the justification bestowed by God on men through Christ, in which He is said to regard, and treat them as righteous, to approve and reward as truly pious, as to absolve from the consequences of sin and admit to the enjoyment of the divine favor; Romans 3:26, with verse 30, “God, which shall justify the — by faith.” Romans 4:5, 8:3-33, “It is God that justifieth. Galatians 3:8.
So, passive, of men, to be justified, as, “faith, or, “by faith.” Romans 3:28, 5:1. Galatians 2:16, “Man is not justified by the works of the law,” Galatians 3:24, “law was our schoolmaster to bring us unto Christ.” Romans 3:20, 4:2, Galatians 2:16. James 2:21-24-25. Galatians 3:11, Not, “by the law,” Galatians 5:4. Generally, Romans 2:13, “not the hearers or the law,” Romans 3:24, “justified freely by His grace,” Romans 5:9, “justified by His blood.” 1 Corinthians 6:11, “justified in the name of Jesus.” Galatians 2:17. Titus 3:7. Therefore, Luke 18:14.
c. In the sense of to make or cause to be upright, etc. Middle term of a syllogism, to make oneself upright, as to be upright, virtuous, etc. Aorist 1, passive in middle term of a syllogism sense, Revelation 22:11, “He that is upright, let him be upright still;” so in K.J.V.
Justly: 1346. Greek is, dikaios. Justly, rightly, as,
a. With strict justice, Luke 23:41, 1 Peter 2:23, “judgeth righteously (justly.)” Septuagint for Hebrew, Deuteronomy 1:16, Proverbs 31:9.
c-1. As in right and proper, as one ought, 1 Corinthians 15:34, “Awake to righteousness.” Proverbs 28:18, “whosoever walketh uprightly.”
c-2. Righteously, piously, 1 Thessalonians 2:10. Titus 2:12, “we should live soberly, righteously, and godly, in this present world.”
Justus: 2459.
Phillip Laspino www.seekfirstwisdom.com