Coming to Cosam:
Coming: See Come, with respective numbers.
305, 1531, 1831, 1904, 2064, 2186, 2597, 3854, 4334.
Coming: 525. See Departed, 525.
Coming: 602. See Revealed, 602. Once, 1 Corinthians 1:7.
Coming: 1096. See Made 1096. Once Acts 27:33.
Coming: 1529. Greek is, eisodos. Past particle, a way into any place, entrance. Septuagint for Hebrew, “Entrance,” Judges 1:24-25, “And when he showed them the entrance into the city,” Therefore in N.T., entrance, as in the act or power of entering, sequel follow “Into,” common form accommodation of place, 2 Peter 1:11, “For so an entrance shall be ministered (supplied) unto you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ.” Sequel follows genitive, Hebrews 10:19, “Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,” Sequel follows “to,” common form accommodation of person, a coming to any one, access, 1 Thessalonians 1:9, “What manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God;” 1 Thessalonians 2:1, “Entrance in.” Absolute, Acts 13:24. Septuagint for Hebrew, “coming,” 1 Samuel 16:4. Malachi 3:2, “But who may abide the day of his coming? and who shall stand when he appeareth?”
Coming: 1660. Greek is, eleusis. Absolute, as a coming, Acts 7:52, “Which of the prophets — persecuted? — and slain — shewed = (foretold) before of the coming of the Just One.”
Coming: 3195. See Should, 3195.
Coming: 3952. Greek is, parousia. Past particle, the being, or becoming present, as in,
a. Presence, 2 Corinthians 10:10, “but his bodily presence is weak, and his speech contemptible.” Philippians 2:12, “Not as in my presence only, but how much more in my absence,”
b. A coming, advent, generally, 1 Corinthians 16:17. 2 Corinthians 7:6, “comforted us by the coming of Titus,” with verse 7. Philippians 1:26, “That your rejoicing may be more abundant in Jesus Christ for me by my coming to you again.” as in a coming again, return. Spoken of the final coming of the Lord to judgment. Matthew 24:3, “What shall be the sign of thy = (Jesus) coming?” 1 Corinthians 15:23. 1 Thessalonians 2:19. 2 Thessalonians 2:8, “And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:.”
2 Peter 3:4. 1 John 2:28. Matthew 24:27, “so shall also the coming of the Son of man be.” Matthew 24:37-39, 1 Thessalonians 3:13, 4:15, 5:23. 2 Thessalonians 2:1. James 5:7-8. 2 Peter 1:16, “when we made known unto ou the power and coming of our Lord Jesus Christ,” collectively with, Matthew 24:30, “and they shall see the Son of man coming in the clouds of heaven with power and great glory.” In a similar sense, 2 Peter 3:12, “Looking for the coming of the day of God.” Also, of the coming as in manifestation of the man of sin, 2 Thessalonians 2:9, “Whose coming is after the working of Satan,” compare verse 3, “That man of sin be revealed, the son of perdition.”
Command: Commanded: 1781. See Charge, 1781.
Command: 2004. Commanded: Commandeth: 2004. See Charge, 2004.
Command: Commanded: 2036. See Say, 1510.
Command: Commanded: Commandest: Commanding: 2753. Greek is, keleuo. Feminine, past particle, to set in motion, to urge on. In N.T. and generally to command, to order, something to be done. Sequel follows accommodation, infinitive, aoris, Matthew 14:19, “And he commanded the multitude to sit down on the grass,” with verse 28, “Lord if it be thou, bid me come unto thee on the water.” Matthew 18:25, 27:58-64. Luke 18:40. Acts 4:15, 8:38, 22:30, 23:10, 25:6-17. Common form accommodation implication, Matthew 8:18, 14:9. Acts 5:34, 12:19, 21:33. Sequel follows accommodation inferred, present, Acts 21:34, Acts 22:24, 23:3-35. 24:8, 25:21, 27:43. Common form accommodation implication, Acts 16:22. Sequel follow dative inferred, aoris, Matthew 15:35, “He commanded the multitude.” Absolute, Acts 25:23.
Command: Commanded: 3853. See Commandment, 3853.
Commanded: 1291. See Commandment, 1291.
Commanded: Commanding: 1299. See Appointed, 1299.
Commanded: 4367. See Bidden, 4367.
Commanded: 4483. See Said, 4483.
Commandeth: 3852. See Commandment, 3852.
Commandment: 1291. Greek is, diastellomai. To put asunder, to set apart, Septuagint for Hebrew, Deuteronomy 10:8, “At that time the LORD separated the tribe of Levi, to bear the ark of the covenant of the LORD,” Deuteronomy 19:2-7. To distinguish. Middle term of a syllogism, to state distinctly, to explain clearly. In N.T. only, middle term of a syllogism, by implication, to command expressly, to charge, to enjoin upon, sequel follows dative, Acts 15:24. Absolute, Hebrews 12:20, “For they could not endure that which was commanded,” Followed by a negative clause, it may be rendered to forbid, to prohibit, etc. Matthew 16:20, “Then charged = (commanded) He his disciples that they should tell no man that he was Jesus the Christ.” Mark 5:43, 7:36, 8:15, 9:9. Septuagint for Hebrew, Ezekiel 3:18-21. Malachi 3:11.
Commandment:1297. Ordinance, mandate, Hebrews 11:23, “and they were not afraid of the king’s commandment.” Septuagint, Ezra 7:11.
Commandment: 1781. See Charge, 1781.
Commandment: Commandments: 1785. Greek is, entole. Instruction, charge, command, as in,
a. Past particle, charge, commission, direction; John 10:18, “this commandment have I received of my Father.” John 12:49-50. Acts 17:15. Colossians 4:10. Hebrews 7:5. Septuagint for Hebrew, “Commandment,” 2 Kings 18:36. 2 Chronicles 8:15. In the sense of a public charge, edict, from magistrates, John 11:57. Septuagint for Hebrew, “according to the commandment,” 2 Chronicles 35:16.
b-1. In the sense of precept, commandment, law, spoken of the traditions of the Rabbins, Titus 1:14, “Not giving heed to Jewish fables, and commandments of men, that turn from the truth.”
b-2. Of the precepts and teaching of Jesus, John 13:34, 15:12. 1 Corinthians 14:37. 1 John 2:8, “Again, a new commandment I write unto you,”
c. Of the precepts and commandments of God, in general, 1 Corinthians 7:19. 1 John 3:22-23. Septuagint and Hebrew, Deuteronomy 4:2-40, “Command you — ye keep the commandments.”
d. Of the precepts of the Mosaic law, in whole or in part, Matthew 5:19, 19:17, 22:36-38-40. Mark 10:5, “For the hardness of your heart he wrote you this precept,” verse 19, “thou knowest the commandments,” Romans 7:8.
e. Generally and collectively, “Commandment,” or, “commandments of God,” put either for the law, as in the Mosaic law, Matthew 15:3-6. Mark 7:8-9. Luke 23:56. Septuagint for Hebrew, “Commanded them,” 2 Kings 21:8. 2 Chronicles 12:1, “The law.” Or, for the precepts given to Christians, as in Christian doctrines and duties, 1 Timothy 6:14. 2 Peter 2:21, 3:2.
Commandment: 2003. Greek is, epitage. Injunction, charge, command, as of Christ, 1 Corinthians 7:6-25, “Now concerning virgins I have no commandment of the Lord:” Of God, for will, decree, Romans 16:26. 1 Timothy 1:1. Titus 1:3, 2:15, “These things speak, and exhort, and rebuke with all authority.” with all injunction, as in strongly, severely.
Commandment: 2753. See Command, 2753.
Commandment: Commandments: 3852. Greek is, paraggelis. Announcement, declaration, by authority, In N.T., command, charge, precept, as from magistrates, Acts 5:28, “Saying, Did not we straitly command you that ye should not teach in this name?” Or as pertaining to religion, 1 Thessalonians 4:2, “For ye know what commandments we gave you by the Lord Jesus.” 1 Timothy 1:5-18, “This charge I commit unto thee son timothy,”
Commandment: Commandeth: 3853. Greek is, paraggello. Past particle, to bring or send word near to any one, as to announce to anyone. Hence in N.T. and common, to direct, to command, to charge, and to forbid, sequel follows dative of persons expressed or implied, the thing commanded being put in the accusative or infinitive mode, or with, “hina,” that because, etc.
a. Sequel follows dative, accusative, 2 Thessalonians 3:4, “That ye both do the things which we command you.” With verse 10, “this we command you, that if any would not work, neither should he eat.” Common form dative, implied, 1 Corinthians 11:17, “Now in this that I declare unto you I praise you not,” 1 Timothy 4:11, 5:7, “These things give in charge, that they may be blameless.”
b. Sequel follows dative, infinitive mode, compare for the use of the infinitive mode, aoris, as well as inferred, present, as infinitive mode, aoris, Mark 8:6, “He commanded the people.” Luke 5:14, 8:29-56, “And her parents were astonished: but he charged them that they should tell no man what was done.” Acts 10:42, 16:18, 23:22. 1 Corinthians 7:10. Inferred, present, Luke 9:21, “He straitly charged them,” Acts 1:4, 4:18, 5:28, with verse 40, “they commanded that thy should not speak in the name of Jesus,” Acts 16:23, 17:30, 23:30. 2 Thessalonians 3:6. 1 Timothy 1:3, 6:17. Common form accommodation, inferred, present, 1 Timothy 6:13. Common form dative, implication, Acts 15:5.
c. Further, sequel follows dative, “That,” Mark 6:8, “And commanded them that they should take nothing for their journey,” 2Thessalonians 3:12. Sequel follows dative, common form, “even as,” 1 Thessalonians 4:11. Common form “Saying,” before the express words, Matthew 10:5, “These twelve Jesus sent forth, and command them, saying,”
Commandments: 1778. Greek is, entalma. Mandate, precept, ordinance, Matthew 15:9, “But in vain they do whoship me, teaching for doctrines the commandments of men.” Mark 7:7. Colossians 2:22. Septuagint for Hebrew, “The commandment of His lips.” Job 23:12. Isaiah 29:13, “Forasmuch as this people draw near me with their mouth, and with their lips to honor me,”
Commandments: 1781. See Command, 1781.
Commend: Commended: 3908. See Set, 3908.
Commend: 4921. Commended:
Commendeth 4941: Commending: Greek is, sunistao. sunistano. sunistemi. Feminine, 2 Corinthians 4:2, “but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.” 2 Corinthians 6:4, “But in all things approving ourselves as the ministers of God,” 2 Corinthians 10:18, “For not he that commendeth himself is approved, but whom the Lord commendeth.” Found in both the transitive and intransitive significations, to make stand with, and to stand with.
1. Transitive verb, In the present, imperfect, and aoris, 1, Active, to make stand with together, to place together. In N.T., to place with or before any one.
1-a. Past particle, of persons, to introduce, to resent of one’s acquaintance and favorable notice, and hence to commend, to represent as worth, common form accommodation, etc. dative, Romans 16:1, “I commend unto you Phoebe.” 2 Corinthians 5:12. Common form accommodation, 2 Corinthians 4:2. Common form accommodation, simply, 2 Corinthians 3:1, “Do we begin again to commend ourselves?” 2 Corinthians 10:12-18, “Not he that commendeth himself.” Passive, 2 Corinthians 12:11
b. Trope, as to set forth with or before any one, to declare, to shew, to make known and conspicuous, common form accommodation, simply, Romans 3:5, “If our unrighteousness commend the righteousness of God.” Romans 5:8. 2 Corinthians 6:4, “But in all things approving ourselves as the ministers of God,” Common form, duplicate, accommodation, Galatians 2:18, “For if I build again the things which I destroyed, I (make) myself a transgressor.” Common form accommodation inferred, 2 Corinthians 7:11. Septuagint for Hebrew, Job 28:23, “God understandeth.”
b-1. Intransitive verb, in the perfect and aoris 2, Active, to stand with, together, etc.
b-2. Past particle, of person, common form dative, as Luke 9:32, “they saw his glory, and the two men that stood with him.” Septuagint for Hebrew, 1 Samuel 17:26, “That stood by him.”
b-3. Trope, from the transitive signifying to place together parts into a whole, as to constitute, to create, to bring into existence. Hence in N.T., intransitive verb, to be constituted, created, to exist, Colossians 1:17, “All things consist.” 2 Peter 3:5, “and the earth standing out of the water and in the water.”
Commending: 4921. See Approved, 4921.
Commendation: 4956. Greek is, sustatikos. Past particle, placing together, introducing; hence commendatory, as letter of commendation. 2 Corinthians 3:1, “epistles of commendation to you, or letters of commendation from you?”
Commended: 1867. Greek is, epaineo. Feminine, Romans 15:11, “Praise the LORD, all ye Gentiles: and laud (commend) him, all ye people.” Also, future. 1 Corinthians 11:22, “Shall I praise you in this? I praise you not.” Literally, to praise upon, as to applaud, to laud, to commend, trans. Luke 16:8. “The Lord commended the unjust steward.” Romans 15:11. 1 Corinthians 11:2-17-22. Septuagint for Hebrew, Ecclesiastes 8:15, “I commended mirth,” Genesis 12:15. Psalms 10:3, “For the wicked boasteth of his heart’s desire, and blesseth the coventous, whom the LORD abhorreth.”
Commendeth: 3936. See Yield, 3936.
Commission: 2011. Greek is, epitrope. Commission, charge, full-power, Acts 26:12, “Whereupon as I went to Damascus with authority and commission from the chief priests.”
Commit: 2038. See Work 2038.
Commit: 2416. See Sacrilege, 2416.
Commit: 3429. Committed: Commetteth: 3429. See Adultery, 3439.
Commit: 3431. Committed: Committeth: 3431.
Commit: Committed:3908. See Set, 3908.
Commit: Committed: 4100. See Believe, 4100.
Commit: 4160. Committed: Committeth: 4160. See Wrought, 4160.
Commit: 4203. Committed: Committeth: 4203. See Fornication, 4203.
Commit: Committed: 4238. See Keep, 4238.
Committed 764. See Ungodly, 764.
Committed: 1325. See Brought, 1325.
Committed: 1439. See Suffer, 1439.
Committed: 3860. See Deliver, 3860.
Committed: 3866.
Committed: 3872.
Committed: 5087. See Put, 5087.
Commodious: 428. Greek is, aneuthetos. Adjective, not opportune, not commodious, Acts 27:12, “And because the haven was not commodious to winter in,”
Common 442. See Manner, 442.
Common: 1219. See Publicly, 1219.
Common: 2839. See Unholy, 2839.
Common: 2840. See Unclean, 2840.
Common: 4183.
Common: 4232. See Judgement, 4232.
Commonly 1310. See Fame, 1310.
Commonly: 3654. See All, 3654.
Commonwealth: 4174. See Freedom, 4174.
Commotions: 181. See Tumult, 181.
Communed: 1255. See Noised, 1255.
Communed: 3656. See Talk, 3656.
Communed: 4814. See Spake, 4814.
Communicate: Communicated: 2841. See Distributing, 2841.
Communicate: Communication: 2842. See Contribution, 2842. See Contribution, 2842.
Communicate: 2843. Greek is, koinonikos. Communicative, as social. In N.T. Communicating, as ready to give, liberal, 1 Timothy 6:18, “That they be rich in good works, and ready to distribute, willing to communicate;”
Communicate: 4790. Greek is, sugkoinoneo. Feminine, to be partaker with others, to share with others in anything, common form dative, Ephesians 5:11, “Have no fellowship with the unfruitful works of darkness.” Philippians 4:14, “that ye did communicate with my affliction.” Revelation 18:4, “Come out of her, my people, that ye be not partakers of her sins,”
Communicated: 394. See Declare, 394.
Communication: 148. Greek is, aischrologia. Obscene language, scurrility, Colossians 3:8, “But now ye also put off all these; — ilthy communication out of your mouth.”
Communication: Communications: 3056. See Word, 3056.
Communications: 3657. Greek is, homilia. A being together, companionship. In N.T., intercourse, converse, 1 Corinthians 15:33, ” evil communications corrupt good manners.”
Communion: 2842. See Communicate, 2842.
Communing: 1696. Greek is, emmeno. Feminine, to remain in a place, sequel follows “in,” common form dative. In N.T., metaphor, to remain in, to continue in, to persevere in, sequel follows “in,” common form dative, Galatians 3:10, “Cursed is every ont that continueth not in all things which are written in the book of the law to do them.” Hebrews 8:9, “because they continued not in my covenant,” Sequel follows dative, simply, Acts 14:22, “and exhorting them to continue in the faith,” Septuagint for Hebrew, Deuteronomy 27:26, “cursed be he that confirmeth not all the words.”
Compacted: 4822. See Instruct, 4822.
Companied: 4905. See Assembled, 4905.
Companies: 4849. Greek is, sumposion. A drinking together, Latin is compotatio, Septuagint for Hebrew, Esther 7:7. “The banquet of wine.” A banquet feast. Metonymically, a banqueting-hall. In N.T., metonymically, A banqueting-party, table-party; Mark 6:39, “Sit down by companies,” as adverbially and distributively, by table-parties.
Companion:4791. Greek is, sugkoinonos. A joint-partaker, copartner, sequel follows genitive, Romans 11:17, “and with them partakest of the root.” 1 Corinthians 9:23. Philippians 1:7. Revelation 1:9, “Companion in tribulation.”
Companion: 4904. See Labour, 4904.
Companions: 2844. Greek is, koinonos. A partaker, partner, companion, absolute, 2 Corinthians 8:23, “He is my partner.” Sequel follows genitive of persons of whom one is the companion with whom he partakes in anything, Matthew 23:30. 1 Corinthians 10:20, “Fellowship.” Hebrews 10:33. Septuagint for Hebrew, “Companions of thieves,” Isaiah 1:23. Sequel follows dative of persons to or with whom one is partner, Luke 5:10, “Partners with Simon.” Sequel follows genitive of thing, 1 Corinthians 10:18, “Partakers of the Altar?” as of the victims sacrificed. 2 Corinthians 1:7. 1 Peter 5:1. 2 Peter 1:4.
Companions: 4898.Greek is, sunekdemos. Adjective, past particle, absent together from one’s people; substantive noun, a fellow-traveler, Acts 19:29, “Paul’s companion in travel.” 2 Corinthians 8:19, “To travel with us.”
Company: 2398. Greek is, idios. Own, one’s own, as,
a. Pertaining to a private person and not to the public, private, particular, individual, opposed to public. In the N.T., adverbially,
a-1. Individually, severally, 1 Corinthians 12:11, “To every man severally as he will.”
a-2. Privately, by oneself, apart from others, as of an individual, alone, Matthew 14:13-23, “He went up into a mountain apart (by Himself) to pray.” Matthew 17:1. Mark 6:31. Of several as apart from all others, Matthew 17:19. Mark 4:34, “When they were alone.” Mark 9:2-28, “Asked him privately” Acts 23:19. Galatians 2:2.
b. As belonging to oneself and not to another, own, proper, peculiar.
b-1. Denoting ownership, that of which one is himself the owner, possessor, producer, my own, thy own, his own, etc. Of things, Matthew 22:5, “One to his farm.” Matthew 25:15, “His several (own) ability.” Mark 15:20, “Put his own clothes on him.” Luke 6:41-44. John 5:43, “In his own name.” John 7:18, 10:3-4, “His own sheep.” Acts 20:28, “Own blood.” Acts 28:30. Romans 10:3, “Establish their own righteousness.” Romans 14:5. 1 Timothy 3:4-5. 2 Peter 1:20, “No prophecy — is of private interpretation.” 2 Peter 3:17.
So, Matthew 9:1, “His own city,” where one resides. Or the seat of one’s family, Luke 2:3. John 4:44, “his own country.” Pleonast. with a genitive of person in addition, John 10:12, “Own the sheep.” 2 Peter 3:3-16, “Their own destruction.” Septuagint, “Own place,” Job 2:11. Ezekiel 21:30, “Thy nativity.” Generally, possessions, property, Luke 18:28, “Lo, we have.” Specifically, own house, home, John 19:27, 16:32, “Every man to his own.” Acts 21:6, “Returned home.” Septuagint for Hebrew, “He came home,” Esther 5:10, 6:12. Own nation, people, John 1:11, “His own.”
Also, to do one’s own business, duties, 1 Thessalonians 4:11, “Own business” To speak out of one’s own heart, disposition, character, John 8:44. Spoken of persons, as John 1:42, 1 Corinthians 7:2, “Have her own husband.” 1 Timothy 6:1, Matthew 25:14. Romans 14:4. John 5:18. Romans 8:32. 1 Thessalonians 2:14. Their own prophets as of their own country, 1 Thessalonians 2:15, and with a genitive added, Titus 1:12, “Prophet of their own.” As, own household, family, 1 Timothy 5:8; own friends, companions, John 13:1. Acts 4:23, 24:23, “Own acquaintance,” own people, countrymen, John 1:11. Collectively with John 15:19,
b-2. In the sense of peculiar, particular, as distinguishing one person from others, as Acts 1:19, “Proper tongue.” Acts 2:6-8, 25:19,
c. As denoting that which in its nature or by appointment pertains in any way to a person or thing, as Acts 13:36, his own generation, in which he lived. 1 Corinthians 3:8, 15:23. Jude 6. Acts 1:25, to his own place, as proper and appointed for him. So own time, as due, proper time, as determined of God, Galatians 6:9. “Due season.” 1 Timothy 2:6, 6:15. Titus 1:3.
d. Sometimes, “idios,” is put instead of a possessive pronoun, without any emphasis, as in Matthew 22:5, “One to his farm,” Matthew 5:14. 1 Peter 3:1-5. Also, 1 Corinthians 7:2, John 1:42.
Company: 2828. Greek is, krupto. Place where on may recline or rest, hence hut, tent. Couches, for reclining at a meal. A table-party, company reclining around a table. Hence in N.T., accusative, “company,” adverbially, by table-parties, in companies. Luke 9:14, “Sit down by fifties in a company.”
Company: 2853. See Join, 2853.
Company: 3461. Greek is, murias. A myriad, as in ten thousand, Acts 19:19, “Fifty thousand pieces of silver.” Septuagint for Hebrew, “Forty and two thousand,” Ezra 2:64. Nehemiah 7:66. Deuteronomy 33:17, “Ten thousand.” Leviticus 26:8. Put as, in English, for any indefinitely large number, Luke 12:1, “An innumerable multitude of people.” Acts 21:20. Hebrews 12:22, “Innumerable company.” Jude 14, “Ten thousand.” Revelation 5:11, 9:16. Septuagint and Hebrew, “Thousands of millions,” Genesis 24:60. 1 Samuel 21:11.
Company: 3658. Greek is, homilos. Crowd, Past particle, A crowding together, as a crowd, multitude, Revelation 18:17, “All the company in the ship,” in K.J.V.
Company: 3792. Greek is, ochlopoieo. Feminine, to gather a crowd, to raise a mob, intransitive verb, Acts 17:5, “Gathered a company.” Not found elsewhere.
Company: 3793. See Multitude, 3793.
Company: 4012. See Concern, 4012.
Company: 4128. See Multitude, 4128.
Company: 4874. See Keep, 4874.
Company: 4923. Greek is, sunodia. Past particle, a journeying together. In N.T. metonymically, a company of travelers, caravan, Luke 2:44, “To have been in the company.”
Compare: 3846. Greek is, paraballo. Feminine, past particle, to throw near, to cast before, as food to animals.
a. To throw or place side by side, trop. to compare Mark 4:30, “With what comparison shall we compare it?”
b. Intransitive verb, or common form implication, past particle, to throw oneself near, as to betake oneself any whither, to go or come to a place; especially, by ship, as a nautical term, sequel follows “At, or to,” Acts 20:15, “We arrived.”
Compare: Comparing: 4793.
Compared: 1819. See Suddenly, 1819.
Comparison: 3850. See Parable, 3850.
Compass: 4013. Greek is, perlago. To lead about, as,
a. Transitive verb of those whom one takes as companions, 1 Corinthians 9:5, “To lead about a sister.” Septuagint for Hebrew, “Led you,” Amos 2:10.
b. Intransitive verb, or common form to go about, to go up and down, absolute, Acts 13:11, “He went about seeking.” Sequel follows accommodation of place, depending on, “As to, or concerning,” in composition. Matthew 4:23, “Jesus went about all Galilee.” Matthew 9:35, 23:15, “Ye compass sea and land.” Mark 6:6, “He went round about the villages, teaching.”
Compass: 4022. See Vagabond, 4022.
Compass: 4033. Greek is, perikukioo. Feminine, to encircle round about, to surround, as a city as besiegers, Luke 19:43, “Compass thee round.” Septuagint for Hebrew, “Compassed the city about,” 2 Kings 6:14. Joshua 7:9, “Shall environ (surround us) round.”
Compassed: 2944. Greek is, kukloo. Feminine, to encircle, to surround, transitive verb, John 10:24, “The Jews round about him.” Acts 14:20. Of besiegers, Luke 21:20, “Compassed with armies.” Hebrews 11:30. Revelation 20:9, “and compassed the camp of the saints about,” Septuagint for Hebrew, “Compass,” 1 Kings 7:15. Samuel 7:16, “In circuit to Bethel.” Isaiah 29:3, “Camp against thee round about.”
Compassed: 4029. Greek is, perikeimai. Feminine, past particle, to lie around, to be circumjacent on every side, as mountains. In N.T., to lie around, and also to be laid around.
a. As to surround, to encompass, common form dative, of persons, Hebrews 12:1, “Compassed about with so great a cloud of witnesses.”
b. As preferred passive of to be laid or put around, and so to be hung around, as the neck, Mark 9:42, “Millstone were hanged about his neck.” Luke 17:2. Sequel follows accommodation, of thing in the manner of passive verbs. Acts 28:20, “I am bound with this chain,” as I am hung around with this chain, bound with it. Trope, Hebrews 5:2, “Compassed with infirmity.”
Compassion: 1653. See Mercy, 1653.
Compassion: 3356. Greek is, metriopatheo. Feminine, of moderated passions, from Greek, to be moderate in one’s passions, to have one’s passions moderated; hence to be gentle, indulgent, compassionate, sequel follows dative, towards any one, Hebrews 5:2, “We have compassion on the ignorant.”
Compassion: 3627. Greek is, oikteiro. Feminine, Later future, to pity, to have compassion on, sequel to follow accommodation, Romans 9:15, “I will have compassion on whim I will have compassion,” quoted from Exodus 33:19, where Septuagint future or Hebrew, as also, “Compassion on them,” 2 Kings 13:23. Micah 7:19.
Compassion: 4697. Greek is, splagchnizomai. Feminine, deponent verb, passive, to feel the bowels yearn, to have compassion, to pity, absolute, Matthew 20:34, “Jesus had compassion on them.” Mark 1:41. Luke 10:33, 15:20. Sequel follows “at, toward” common form dative, Matthew 14:14. Luke 7:13. “Towards,” common form accommodation, Matthew 15:32. Mark 6:34, 8:2, 9:22. “Concerning,” common form genitive, Matthew 9:36. Sequel follows genitive, simply, like Latin, “Miseret,” Matthew 18:27, “Was moved with compassion.”
Compassion: 4834. See Feeling, 4834.
Compassion: 4835. Greek is, sumpathes. Sympathizing, feeling with another, like-affected; 1 Peter 3:8, “Having compassion one of another,” as the same in feeling manually compassionate.”
Compel: Compelled: 29. Greek is, aggareuo. Feminine, past particle, to send off a public courier. This word is of Persian origin, and after being received into the Greek language, passed also into use among the Jews and romans. Cyrus, or, according to Herodtus, Zerzes, was the first to establish relays of horses and couriers at certain distances on all the great roads, in order that the royal letters and messages might be transmitted with the greatest possible speed.
These had authority to press into their service men, horses, ships, or anything which came in their way, and which might serve to hasten their journey. In N.T., transitive verb, to compel, to press; simply, as to accompany one, Matthew 5:41, “Whosoever shall compel thee to go a mile.” Also generally, Matthew 27:32, “Him they compelled to bear his cross.” Mark 15:21.
Compel: Compelled: Compellest: 315. See Constrain, 315.
Complainers: 3202. Greek is, mempsisoiros. Past particle, finding fault with one’s lot, as discontented, complaining, Jude 16, “These are murmurers, complainers.”
Complaints: 157. Greek is, altiama.
a. Charge, crimination, Acts 25:7, “Laid — grievous complaints against Paul.”
b. To accuse, to charge, absolute, Romans 3:9, “For we have before proved?”
Complete: 4137. See Fill, 4137.
Comprehend: Comprehended: 2638. See Taken, 2638-c.
Comprehended: 346. See Gather, 346.
Conceits: 1438. See Himself, 1438.
Conceits: 3844.
Conceive: 2602. Greek is, katabole. A casting down, as,
a. A laying down, founding, foundation, in N.T. only in the phrase, foundation of the world, as the creation, beginning of the world, Matthew 13:35, 25:34, “The foundation of the world.” Luke 11:50. John 17:24. Ephesians 1:4. Hebrews 4:3. 1 Peter 1:20. Revelation 13:8, 17:8.
b. Of seed, a casting in, trope, Hebrews 11:11, “Sara — received strength to conceive seed,” literally strength for the casting in (implanting) of seed, as strength for conception, procreation
Conceive: Conceived: 4815. See Help, 4815.
Conceived: 1080. See Begat, 1080-b-1.
Conceived: 2192. See Have, 2192.
Conceived: 5087. See Put, 5087.
Concern: Concerning: 4012. Greek is, peri. Preposition, governing in N.T. the genitive and accusative; in the classics also the dative; with the primary signifying around, about, in local sense, implying a surrounding and enclosing on all sides. So especially with the dative.
1. With the genitive, where the genitive then expresses as it were the central point from around which an action proceeds, about which it is exerted. But in prose writers and with few exceptions in the poets, “peri,” common form genitive is used only in the tropical sense about, concerning; and the nearest approach to the literal local sense is in phrases, as to fight around an object, in order to defend and secure it, where also the tropical sense about, or for it, is also included. This some apply in N.T. to, John 19:24, “Let us — cast lots for it,” though not without force; better under
1-b-1, below. In a few instances in the poets, and perhaps in some very late prose writers, “Peri,” common form genitive stands in the local sense after verbs implying rest etc. This is applied by some to Acts 25:18, “Against whom wen the accusers stood up,” standing about him, compare to verse 7, “Stood round about;” but it is more natural to connect, “Against whom — they brought none accusations,” and then the passage falls under 1-b-3.
1-a. Where the genitive denotes the object about which the action is exerted, as in English, to speak or hear about or of a thing. So, after verbs of speaking, asking, teaching, writing, and the like; as “Spoke,” Matthew 17:13, “Spake unto them of John the Baptist.” John 1:30, 7:39. Luke 2:17,33,38, “Spoke, told, spoken, spake.” Luke 9:45. John 18:19. 1 John 2:27. Matthew 11:10. “This is He of whom it is written.” John 5:46. So, Matthew 12:36. John 1:7-8, 6:41. Acts 1:1-16, 7:52. 1 Corinthians 1:11. 1 Timothy 1:7.
After nouns of like signification, where the simple genit. might usually stand. Luke 4:14, “There went out a fame of him.” Luke 4:37, “The fame of him went out.” Acts 11:22, 25:16. Romans 1:3. Hebrews 5:11. After verbs of hearing, learning, knowing, and the like; as Mark 5:27, “When she heard of Jesus.” Luke 7:3, 9:9. Acts 21:21-24, “They are informed of thee.” Acts 26:26, “Knoweth of these things.” Acts 28:22.
After verbs of inquiring, deliberating, doubting, and the like; as John 16:19, “Do ye inquire — of that I said?” 1 Peter 1:10, “Of which salvation.” Matthew 2:8, “Search diligently for the young child.” Acts 23:20, “They would inquire — of him.” Acts 10:19, “Thought on the vision.” Luke 3:19. So after Luke 24:4, “Were much perplexed thereabout (about this).” Acts 5:24. Matthew 22:42, “What think ye of?” After like nouns, as John 3:25, “Question.” Acts 18:15.
b. Where the genitive expresses the ground, motive, occasion of the action, as an account of, because of, in English often for.
b-1. Generally as after verbs of reproving, accusing, being tried, and the like, common form genitive of thing; as “being,” Luke 3:19, “Being reproved by him.” John 8:46, 16:8. Jude 15. “To be, Acts 19:40, “To be called in question.” Acts 26:2, 24:13, “They now accuse me?” Acts 23:6, “I am called in question.”
After verbs signifying an affection of the mind, as “Moved with compassion,” Matthew 9:36, 20:24, “Moved with indignation.” Mark 10:41. Luke 2:18, “they tha heard it wondered at those things.” 2 Corinthians 10:8, “I should boast somewhat more.” Especially “I think,” and the like, 1 Corinthians 1:4. 1 Thessalonians 1:2. 2 Thessalonians 2:13. 1 Thessalonians 3:9, “For what thanks can we render to God.”
Also, Matthew 22:16, “Neither carest thou for any man.” Mark 12:14. Matthew 6:28, “Take ye thought for raiment?” Luke 12:26. So generally after various verbs and nouns, as John 10:33, “For a good work we stone thee not.” John 19:24, “Let us not rend it, but cast lots for it.” Matthew 16:11. Mark 1:44. Luke 2:27. Acts 15:2, 19:33, “Arose no small stir about that way.”
b-2. Where the action is exerted in favor of the person or thing denoted by the genitive, as on account of, in behalf of, for, as, Matthew 4:6, “He shall give his angels charge concerning thee.” Luke 22:32, “I have prayed for thee, that thy faith fail not.” John 16:26. Ephesians 6:18. Philemon 10. Hebrews 11:40. 1 Peter 5:7, “For he careth for you.” After verbs of offering sacrifice, one’s life, etc. in behalf of any one, Matthew 26:28, “Of the new testament, — for the remission of sins.” Mark 14:24. Galatians 1:4. Hebrews 5:3.
b-3. Where the action is exerted against a person or thing; so, common form genitive of person after words of accusing, Acts 25:18, “Against whom when the accusers stood up,” compare with verse 27, “Not withal to signify the crimes laid against him,” and verse 15, “Desiring to have judgment against him,” compare verse 2, “Informed him against Paul.”
So, in the phrase, on account of sin, for sin, as for doing away or expiating sin. Romans 8:3, “Sending his own Son in the likeness of sinful flesh.” 1 Peter 3:18, “For Christ also hath once suffered for sins.” Also, Hebrews 10:18-26, “No more sacrifice for sins.” Hebrews 13:11. 1 John 2:2, 4:10, “To be the propitiation for our sins.” Elliptic, Hebrews 10:6-8, Sacrifices for sin collectively with verse 26, For sin thou wouldest not,” quoted from Psalms 40:6, where Septuagint for Hebrew, “and sin offering hast thou not required.” Leviticus 5:8-9-10, “Sin offering.” 2 Chronicles 29:24.
c. Where there is only a more general reference or allusion to the person or thing denoted by the genitive, as, as to, touching, in relation to, etc.
c-1. Generally, Matthew 18:19, “As touching anything.” Luke 11:53. John 9:18, “The Jews did not believe concerning him.” John 11:19, 15:22. Acts 28:21, “We neither received letters out of Judea concerning thee.” Romans 15:14. 1 Corinthians 7:37. Colossians 4:10, “Touching whom ye received.” Hebrews 11:20.
c-2. Absolute, or independent. usually at the beginning of a sentence, as Matthew 22:31, “As in touching the resurrection,” as to, or touching the resurrection of the dead, have ye not read, etc. Mark 12:26. Acts 28:22. 1 Corinthians 7:1-25, 8:1-4, 12:1. 1 Thessalonians 4:9-13, 5:1.
c-3. common form article, neuter, common form genitive of thing, the things relating or pertaining to anything as, Acts 1:3, “Pertaining to the kingdom.” Acts 8:12, 19:8, 24:22, “Having more perfect knowledge of that way.” Sequel follows genitive of persons, as one’s circumstances, state, cause, Luke 22:37, 24:19-27. Acts 23:11-15. Ephesians 6:22. Philippians 1:27. Colossians 4:8.
d. By implying from the primary idea of surrounding and including, pp. including all, and hence as more than all, above all. In N.T., once according to some, 3 John 2, “Beloved, I wish above all things,” above all things I wish that thou mayest prosper etc. But, taken in connection with the latter clause, it is perhaps better to render: I wish that thou mayest prosper as to all things (external) even as thy soul prospers.
2. Trope, of that about which an action is exerted, about, concerning, respecting, as “peri,” common form generally.
2-a. Of a matter or business about which one is occupied, Acts 19:28, “He called together with the workmen,” literally workmen about like things, of like occupation. Luke 10:40, “Martha was cumbered (distracted) about much serving,” and verse 41, “About many things, 1 Timothy 6:4.
2-b. Generally as to, touching, 1 Timothy 1:19, “Concerning faith.” 1 Timothy 6:21. 2 Timothy 2:18, 3:8. Titus 2:7.
2-c, Common form article neuter, my circumstances, affairs, state, Philippians 2:23, “How it will go with me.”
3. Of time, as of a point of time not entirely definite, about, Matthew 20:3, “About the third hour.” Matthew 20:5-6-9, 27:46. Mark 6:48. Acts 10:9, 22:6.
Note. In composition, “peri,” implies in N.T.
1. A moving, being, spreading around on all sides, around, round about.
2. Trope, as around and including an object, and therefore more than, over, above.
3. Generally emphasis, a completeness or strengthening of the simple idea, Latin, “per” as completely, very, exceedingly.
Concerning: 1519. See To, 1519.
Concerning: 2596. See Against, 2596.
Concerning: 3056. See Word, 3056.
Concerning: 3754. See Because, 3754.
Concerning: 4314. See Nigh, 4314
Concerning: 5228.
Concision: 2699. Greek is, katatome. To cut through or off, concision, as a cutting off, mutilation. Philippians 3:2, “Beware of the concision,” contemptuously for the Jewish circumcision in contrast with the true spiritual circumcision, verse 3, “For we are the circumcision.”
Conclude: 3049. See Imputed, 3049. Once, Romans 3:28.
Concluded: 2919. See Damned, 2919.
Concluded: 4788. Greek is, sugkleio. Feminine to shut up together, to enclose together, transitive verb, Luke 5:6, “they enclosed a great multitude of fishes.” Septuagint for Hebrew, “Entangled,” Exodus 14:3. Trope, to include together, as to make subject, to deliver over alike, common form “in,” Romans 11:32, God hath concluded them all.”
Common form “Under,” Galatians 3:22-23, “Shut up unto faith.” Compare Septuagint for Hebrew, “Hast not shut me up,” with, Psalms 31:8. Joshua 20:5, “They shall not deliver the slayer up,” with, Psalms 78:50, “Gave their life over to the pestilence.”
Concord: 4857. Greek is, sumphonesis. unison, accord. 2 Corinthians 6:15, “What concord hath Christ with Be-li-al?”
Concourse: 4963. Greek is, sustrophe. A turning or winding together, as a whirlwind. In N.T., a gathering together of people, a concourse, multitude, as a public tumult, Acts 19:40, “Account of this concourse.” Generally, Septuagint for Hebrew, “Swarm of bees,” Judges 14:8. In the sense of combination, conspiracy, Acts 23:12, “The Jews banded together,” compare with verse 13, “More than forty.” Septuagint for Hebrew, “Conspiracy,” 2 Kings 15:15. Amos 7:10, “Amos hath conspired against thee.”
Concupiscence: 1939. See Lust, 1939.
Condemn: 2607. Greek is, kataginoosko. Feminine, to know or note against any one, to his disadvantage, Septuagint for Hebrew, Proverbs 28:11. Hence in N.T., to think ill of, to condemn, to blame, sequel follow genitives, 1 John 3:20, “If our heart condemn us,” with verse 21, “Our heart condemn us not.” Passive, Galatians 2:11, “He was to be blamed,” because he had incurred blame; others say, “He deserved blame.
Condemn: Condemned: 2613.
Condemn: 2632. Condemned: Condemnest: Condemneth: 2632.
Condemn: 2633.
Condemn:2919. Condemned: Condemning: 2919. See Damned,2919.
Condemnation: 2631.
Condemnation: Condemned: 2917. See Damnation, 2917.
Condemnation: 2920. See Damnation, 2920.
Condemnation: 5272. See Hypocrisy, 5272.
Condemned: 176. See Cannot, 176.
Condemned: 843.
Condemneth: 4314.
Condescend: 4879. See Let, 4879.
Conditions: 4314.
Conduct: Conducted: 2525. See Set, 2525.
Conduct: 4311. See Brought, 4311.
Conference: 4323. See Added, 4323.
Conferred: 4814. See Spake, 4814.
Conferred: 4820. See Pondered, 4820.
Confess: Confessed: Confessing: 1843. Greek is, exomologeo. Intransitive verb, to speak out the same things as another; hence in N.T.,
a. Active, and Middle term of a syllogism, to concede, to acknowledge, to confess fully, transitive verb as, Matthew 3:6, “Confessing their sins.” Mark 1:5. Acts 19:18. James 5:16. Septuagint and Hebrew, “Make reconciliation,” Daniel 9:24. In the sense of to acknowledge openly, to profess as in Revelation 3:5, “I will confess his name before my Father,” in K.J.V.
So, sequel follows, “That,” Philippians 2:11, “Every tongue should confess.” Hence Middle term of a syllogism, to make acknowledgment for benefits, as in to give thanks, to praise, sequel follows dative of persons Matthew 11:25, “I thank thee.” Luke 10:21. Romans 14:11, 15:9, “I will confess to thee among the Gentiles,” quoted from, Psalms 18:49, where Septuagint for Hebrew, “Give thanks.” Also, “I will praise thee,” Psalms 57:9. 1 Chronicles 16:4. 2 Chronicles 30:22, “Making confession.”
b. Active, to assent fully, to agree, to promise, absolute, Luke 22:6.
Confess: 3670. Confessed: Confesseth: Confession: 3670. Greek is, homologeo. Past particle, to speak or say the same with another, as to speak the same language. To say the same things, as to assent, to accord, to agree with. In N.T.,
a. To concede, to admit, to confess, common form accusative, as a charge, Acts 24:14, “This I confess unto thee.” So, of sins, 1 John 1:9, Hence to confess publicly, to acknowledge openly, to profess, as common form accommodation of noun. 1 Timothy 6:12, “Professed a good profession.” Sequel follows accusative, generally, Acts 23:8, “Confess both.” Revelation 3:5 “I will acknowledge,” in later editions, “I will confess,” in K.J.V.
Sequel follows inferred, Titus 1:16, “They profess that they know God.” 1 John 4:2, “Every spirit that confesseth that Jesus Christ is come in the flesh,” with verse 3, “Confesseth not.” 2 John 7. Common form particle, “Him,” implication, John 9:22. Romans 10:9, “If thou shalt confess — the Lord Jesus.” Absolute, but with participial implied, John 12:42. Romans 10:10, “Confession is made.”
Sequel follows, instead of infinitive mode, Hebrews 11:13, “Confessed they were strangers.” 1 John 4:15. Sequel follows “Unto,” as citing the express words, Matthew 7:23. John 1:20. Peculiar is the construction, to confess in one’s case, as in to profess or acknowledge him. Matthew 10:32. Luke 12:8. by Hebraism, sequel follows dative of persons, to acknowledge in honor of any one, as to give thanks, to praise, Hebrews 13:15, “Giving thanks.” So, Hebrew and Septuagint, “Thanks,” Psalms 75:1. 1 Chronicles 29:13.
b. To accord with or to any one, as to promise, sequel to follow dative infinitive mode, Matthew 14:7, “Promised with an oath.”
Confession: 3670. See Confess, 3670.
Confession: 3671. See Professed, 3671.
Confidence: Confident: 2292. See Bold, 2292.
Confidence: 3954. See Freely, 3954.
Confidence: Confident: 3982. See Persuaded, 3982.
Confidence: 4006. Greek is, pepoithesis. Trust, confidence, found only in Paul’s writings, 2 Corinthians 1:15, 3:4, “Trust have we through Christ.” 2 Corinthians 8:22, 10:2, “Confidence.” Ephesians 3:12, Philippians 3:4, “Have confidence.” Septuagint for Hebrew, “Trust,” 2 Kings 18:20. Hosea 2:18, “Safely.” Found only in the late Greek writers.
Confidence: Confident: 5287. Greek is, hupostasis. To underset, past particle, what is set or stands under, a foundation, substructure, Septuagint, Ezekiel 13:14. In N.T.
a. Metonymically, well-founded trust, firm, expectation, confidence, past particle, foundation or ground of trust and confidence. Hebrews 3:14, “If we hold the beginning of our confidence steadfast,” as in our first hope or confidence, in Christ, as 1 Timothy 5:12, “They have cast off their first faith = (promise,)” compare with, Hebrews 10:35, “Cast not away therefore your confidence.”
So, Hebrews 11:1, “Faith is the substance of things hoped for,” faith is confidence as to things hoped for; so English version. In Margin. compare below in common form, 2 Corinthians 9:4, “Confident boasting,” in later editions. Compare in b. and c. Septuagint for Hebrew, “Hope,” Psalms 39:7. Ruth 1:12. Ezekiel 19:5.
b. Metonymically of that quality which leads one to stand under, endure, or undertake any thing, firmness, boldness, confidence. 2 Corinthians 11:17, “In this confidence of boasting,” in this boldness of boasting, this confident boasting. So, 2 Corinthians 9:4, “Confident boasting,” in K.J.V.
c. Trope, hypostasis = (to denote distinct substance, as in “The Father, Son, Holy Spirit.)” Latin, “Substantia,” as in what really exists under any appearance, substance, reality, essential nature. Hebrews 1:3, Greek is, “Exact expression” as in the express image or counterpart of God’s essence or being, as of God himself. So, Hebrews 11:1, “Now faith is the substance of things hoped for, the evidence of things not seen.” In, 2 Corinthians 9:4, and 2 Corinthians 11:17, “Confidence of boasting,” some take it in the sense of subject, matter, thing, in this matter, as, 2 Corinthians 9:3, “This behalf.”
Confidently: 1340. See Affirm, 1340.
Confirm: 950. Confirmed: Confirming: 950. See Stablished, 950.
Confirm: Confirmed: 2964.
Confirmation: 951.
Confirmed: Confirming: 1991. Greek is, episterizo. To place firmly upon, passive or middle term of a syllogism, to rest or lean upon, to be supported on, Septuagint for Hebrew, “Leaned,” 2 Samuel 1:6. Hebrew, Isaiah 36:6, “Lean.” In N.T., trope, to confirm, to establish, trans. Acts 14:22, “Confirming the souls.” Acts 15:32-41, 18:23, “Strengthening all the disciples.”
Confirmed: 3315.
Confirmed: 4300.
Conflict: 73. See Race, 73.
Conformed: Conformable: 4832. Greek is, summorphos. Adjective, having like form with, conformed, like, common form dative, Philippians 3:21, “Our — body, — fashioned like unto His.” Sequel follows genitive, Romans 8:29, “To be conformed to the image of His Son.” For the genitive after words compounded with, # 3767, “oun,” in classic writers.
Conformed: 4964. Greek is, suschematizo. To give the same form with, to conform to anything. In N.T. only middle term of a syllogism or passive to conform oneself, to be conformed to anything, common form dative, Romans 12:2, “And be not conformed to this world.” 1 Peter 1:14, “Not fashioning yourselves according to the former lusts.”
Confound: Confounded: 2617. kataischuno. To bring down shame upon, as in,
a. To dishonor, to disgrace, transitive verb, as, 1 Corinthians 11:4-5, “Every woman that prayeth, or prophesieth with her head uncovered dishonoureth her head,” as in to offend against decorum.
b. As, “aischuno # 152,” but stronger, to shame, to put to shame, transitive verb.
b-1. Past particle, Luke 13:17, “his adversaries were ashamed.” 1 Corinthians 1:27, “Foolish things — to confound the wise.” 1 Corinthians 11:22, “Shame them who have not.” 2 Corinthians 7:14, 9:4. 1 Peter 3:16. Septuagint for Hebrew, “Shamed,” 2 Samuel 19:5.
b-2. From the Hebrew by metonymically of cause for effect, to frustrate one’s hope, to disappoint. Romans 5:5, 9:33, 10:11. 1 Peter 2:6, quoted from, Isaiah 28:16, where Septuagint for Hebrew, “Shame,” Psalms 22:6, 44:8, 119:31-116.
Confounded: 4797. See Stirred, 4797.
Confused: 4797. See Stirred, 4797.
Confusion: 181. See Tumult, 181.
Confusion: 4799.
Congregation: 4865. See Strive, 4865. Once, Acts 13:43.
Conquer: Conquering: 3528. Greek is, nikao. To be victorious, as,
a. Intransitive verb, to come off victor, to prevail. Romans 3:4, “Mightest overcome when thou art judged.” quoted from Septuagint, Psalms 51:4, where Heb. “Clear,” to be pure. Sequel to follow infinitive mode, Revelation 5:5, “Prevailed to open the book.”
b. Transitive verb to overcome, to conquer, to subdue, common form accommodation, Luke 11:22, “When a stronger than he shall come upon him and overcome him.” Romans 12:21, “Be not overcome of evil, but overcome evil with good.”
Spoken of Jesus or His followers as victorious over the world, over evil, over all the adversaries of His kingdom, common form accommodation expressed or implied. 1 John 5:4, “Whatsoever is born of God overcomes the world, and this is the victory that overcomes the world,” with verse 5. Revelation 3:21, 6:2, “He went forth conquering, and to conquer.” Revelation 12:11, “They overcame him by the blood of the Lamb.” Revelation 17:14, “The Lamb shall overcome them.”
Preferred, for present or future, John 16:33, “I have overcome the world.” 1 John 2:13-14, “Ye have overcome the wicked one.” 1 John 4:4. Hence Particle, absolute, “The victor, he that overcomes, Revelation 2:7-11-17, “To him that overcomes.” Revelation 3:5, 21:7, “He that overcomes shall inherit.” Nominative, absolute, Revelation 2:26, 3:12-21. Revelation 15:2, “The victory over the beast.” Also of the adversaries of Christ’s kingdom as temporarily victorious, Revelation 11:7, “Beast — shall overcome them = (God’s two witnesses.)” Revelation 13:7, “Overcome them = (the saints.)”
Conquerors: 5245. Greek is, hupernikao. Adverb, over-much, as in very exceedingly, super-eminently; common form article, adjective, the most eminent, the very chief, Romans 8:37, “More than conquerors through him that love us.” 2 Corinthians 11:5, “The very chiefest apostles.” 2 Corinthians 12:11.
Conscience: Consciences: 4893. Greek is, suneido. Past particle, knowing with oneself, consciousness; therefore conscience, that faculty of the soul which distinguishes between right and wrong, and prompts to choose the former and avoid the later. John 8:9, “convicted by their own conscience.” Romans 2:15, “their conscience also bearing witness.” Romans 9:1, 13:5. 1 Corinthians 10:25-27-28-29: 2 Corinthians 1:12: 1 Timothy 4:2: Titus 1:15, “Their conscience is defiled.” Hebrews 9:9-14, 10:2-22.
So a good conscience, as consciousness of right, rectitude, Acts 23:1. 1 Timothy 1:5-19. 1 Peter 3:16-21. Hebrews 13:18, 1 Timothy 3:9, “Pure conscience.” 2 Timothy 1:3. Acts 24:16, as in weak and hesitating in judging and deciding, 1 Corinthians 8:7-10-12, “Weak conscience.” 1 Peter 2:19, “A conscience toward God,” as in conformed to His will. 1 Corinthians 8:7, a conscience toward the idol, as in a conscience over which the idol has sway, as if something real. Metonymically, judgment of the conscience, 2 Corinthians 4:2, as in to the judgment of every man’s conscience, 2 Corinthians 5:11.
Consecrated: 1457. Greek is, egkainizo. To renew; Septuagint for Hebrew, “Renewed,” 2 Chronicles 15:8. In N.T., to initiate, as in to consecrate, to sanction, Hebrews 9:18, “The first testament was dedicated without blood.” Hebrews 10:20, 13:5, “I will never — forsake thee.” Septuagint for Hebrew, Deuteronomy 20:5. 1 Kings 8:63. Compare Septuagint and Hebrew, “Renew,” 1 Samuel 11:14.
Consecrated: 5048. See Finish 5048.
Consent: 4334. See Come, 4334.
Consent: 4859. Greek is, sumphonos. Adjective. Symphonious, in unison, past particle of sounds, musical instruments. In N.T., trope, consonant, accordant, and Neuter, “Consent,” substantive noun, accord, agreement, 1 Corinthians 7:5, “With consent.”
Consent: 4859. Greek is, sumponos. Adjective, Symphonious, in unison, past particle of sounds, musical instruments. In N.T., trope, consonant, accordant, and neuter substantive noun, accord, agreement, 1 Corinthians 7:5, “Except it be with consent.”
Consented: 1962. Greek is, epineuo. Feminine, to nod or wink upon, as to assent to by a nod or wink, In N.T., generally to assent, to consent; intransitive verb, Acts 18:20, “He consented not.”
Consented: 4784. Greek is, sugkatatithemai. As middle term of a syllogism, to put or lay down with another, to deposit with. Usually and in N.T., only common form accommodation, to deposit one’s vote with others in the urn, to give one’s vote with others, as trope, to assent to, common form dative, Luke 23:51, “The same had not consented.”
Consenting: 4909. See Allow, 4909.
Consider: 357. Greek is, analogizomai. Feminine, to reckon up, compute, as in arithmetic, geometry. In N.T., to consider attentively, to reflect upon, Hebrews 12:3, “Consider him.”
Consider: 1260. See Mused, 1260.
Consider: 1492. See Knew, 1492.
Consider: 2334. Greek is, theoreo. Feminine, past particle, to be a spectator of, as to look on or at, to behold, transitive verb.
a-1. Past particle, Including the idea of attention, wonder, etc. Generally, common form accommodation of thing, Luke 23:48, “Beholding.” John 2:23, “They saw.” John 17:24. Acts 8:13. Common form accommodation, persons. Revelation 11:11-12, “Beheld them.” Sequel follows “How the,” Mark 12:41, 15:47. Absolute, Matthew 27:55. Mark 15:40, “Looking on.” Luke 14:29, 23:35. Acts 19:26, “Ye see.” Septuagint for Hebrew, “Seek after,” Psalms 27:4. Chaldean, “The king saw,” Daniel 5:5, 7:21, “I beheld.”
a-2. To look at, to view with attention, Matthew 28:1, “To see the sepulcher.” Trope, to consider, Hebrews 7:4, “Now consider how great this man was.”
a-3. To look at, by implication, to comprehend, to recognize, to acknowledge, common form accommodation of person. John 6:40, “Which seeth the Son.” John 12:45, 14:17.
a. Simply to see, to perceive with the eyes, to behold.
b-1. Generally, sequel follows accommodation, persons. Mark 3:11. Luke 24:37, “Seen a spirit.” John 9:8, 14:19, 16:10-16-17-19. Acts 3:16, 9:7, 25:24. Common form particle added, Luke 10:18, “I beheld.” Luke 24:39. Mark 5:15. John 6:19-62, 20:12-14. Sequel follows accommodation of thing, Luke 21:6. John 7:3. Acts 20:38. Common form particle added, John 10:12, John 20:6. Acts 7:56, 10:11. Septuagint for Hebrew, “Seeing” Psalms 22:8, 31:11.
b-2. To perceive, to mark, to note, sequel follows “That,” Mark 16:4, “They looked.” John 4:19, “I perceive that.” John 12:19. Acts 27:10. Sequel follows “How many,” Acts 21:20. Sequel follows accommodation of thing, Mark 5:38, “Seeth the tumult.” Acts 4:13. Common form particle added, Acts 17:16, 28:6. Sequel follows accommodation of person. Common form particle, 1 John 3:17. Common form particle implication, Acts 17:22.
b-3. From the Hebrew, to see, for to experience, as John 8:51, “He shall never see death.”
Consider: 2648. Greek is, katamanthano. Feminine, to learn thoroughly, fully. In N.T., to note accurately, to observe, to consider, common form accommodation, Matthew 6:28, “Consider the lilies.” Septuagint for Hebrew, “Went to see,” Genesis 34:1. Leviticus 14:37, “Shall look at.”
Consider: 2657. Considered: Considerest: 2657. See Discovered, 2657.
Consider: 3639. See Destruction, 3639.
Considered: 4894. See Ware, 4894.
Considered: 4920.
Considering: 333. See Beheld, 333.
Considering: 4648. See Mark, 4648.
Consist: 4921. See Commend, 4921. 4921.
Consisteth: 2076.
Consolation: 3874. Greek is, paraklesis. Past particle, a calling near, invitation. In N.T., as in the verb.
a. Entreaty, petition, 2 Corinthians 8:4, “Praying us with much entreaty,” with verse 17, “He accepted the exhortation,” collectively with verse 6.
b. Exhortation, admonition, Romans 12:8, “On exhortation.”1 Corinthians 14:3. 1 Timothy 4:13. Hebrews 12:5, 13:22. In the sense of instruction, teaching, as in hortatory, Acts 13:15, 15:31, “Rejoiced for the consolation.” 1 Thessalonians 2:3. So probably, Acts 4:36, “Son of consolation.”
c. Consolation, comfort, solace. Romans 15:4, “That we through — comfort of the Scriptures,” as in the consolation afforded by the Scriptures. 2 Corinthians 1:4-5-6-7, 7:4-7-13. Philippians 2:1, “If there be therefore any consolation in Christ,” 2 Thessalonians 2:16. Philemon 7. Hebrews 6:18. Romans 15:5. 2 Corinthians 1:3, “The God of all comfort.” Septuagint for Hebrew, “Comforts,” Isaiah 57:18. Jeremiah 16:7. Isaiah 66:11.
Including the idea of spiritual aid, assistance, as in “aid, and consolation,” Acts 9:31, “Comfort of the Holy Ghost.” Metonymically for the author of spiritual aid and consolation, the Messiah, Luke 2:25. Septuagint for Hebrew, “Comforters,” Nahum 3:7. So the Rabbins often as a name of the Messiah. By implication in the sense of joy, gladness, Luke 6:24, “Ye have received your consolation.”
Consorted: 4345. Greek is, proskleroo. To give or assign by lot, to allot to any one, as a fortune, destiny. In N.T., aoris 1, passive as middle term of a syllogism, to allot oneself to any one, as to join one’s lot to his lot. To consort with, to adhere to, common form dative, Acts 17:4, “Some of them believed, and consorted with Paul.”
Conspiracy: 4945. Greek is, sunomosia. A swearing together, a conjuration, conspiracy, Acts 23:13, “Forty which had made this conspiracy.”
Constantly: 1226. Greek is, diabebaioomai. To strengthen throughout, to make very firm; in N.T., middle term of a syllogism, metaphor, to affirm strongly, to asseverate, to urge, sequel follows common form genitive, 1 Timothy 1:7, “They affirm.” Titus 3:8, “Affirm constantly.”
Constantly: 1340. See Affirm, 1340.
Constrain: Constrained: 315. Greek is, achrach. Feminine, to necessitate, to compel, to constrain, transitive verb.
a. To compel by force, threats, circumstances. Acts 26:11 “Compelled them.” Acts 28:19. 2 Corinthians 12:11. Galatians 2:3-14.
b. To constrain, by entreaty, invitations, etc. to persuade, Matthew 14:22. Mark 6:45. Luke 14:23, “Compel them to come in.” Galatians 6:12.
Constrained: 3849. Greek is, parabiazomai. Feminine, Deponent verb, middle term of a syllogism, exposing oneself, daring. From the Greek word meaning to expose oneself to danger. Philippians 2:30, Later editions, N.I.V., “Risking His life.” K.J.V. is, “Regarding His life,” or exposing himself in respect to his life, as regardless of his life. Luke 24:29. Acts 16:15.
Constraineth: 4912. See Keep, 4912.
Constraint: 317. Greek is, anagkastos. Adverb, by constraint, unwillingly” opposed to “Willingly.” 1 Peter 5:2, “Not by constraint, but willingly.”
Consultation: 4824. Greek is, sumboulion.
a. Counsel, consultation, as to take counsel, to make or hold a consultation. Common form, Matthew 12:14, “Held a council against him.” Matthew 22:15, 27:1-7, 28:12. Common form, Mark 3:6, Mark 15:1, “The chief priest held a consultation.” Compare Septuagint, 1 Kings 1:12, “Give thee counsel.”
b. A council, metonymically, counsellor, Acts 25:12, “Conferred with the council.” Here spoken of persons who sat in public trials with the governor of a province; called also consiglieri. Generally for Hebrew, Proverbs 15:22, “Without counsel purposes are disappointed.”
Consulted: Consulteth: 1011. See Council, 1011.
Consulted: 4823. See Concil, 4823.
Consume: Consumed: 355. Greek is, analisko. Feminine, to consume, as in to spend, Wisdom 13:2. In N.T., to consume, as in to destroy, transitive verb, Luke 9:54. Galatians 5:15. 2 Thessalonians 2:8, “The Lord shall consume with the spirit of His mouth.” Septuagint for Hebrew, “Devoured,” Jeremiah 50:7. Ezekiel 15:4-5. Isaiah 27:10. Genesis 41:30, “Consume.” Proverbs 23:28.
Consume: 1159. Greek is, dapanao. Feminine, to spend, to be at expense, transitive verb, Mark 5:26, “Had spent all that she had.” Absolute, 2 Corinthians 12:15. Acts 21:24, “Be at charges with them,” as in be at the expense of their sacrifices, on the completion of a vow. In a bad sense, to waste, to consume, transitive verb, Luke 15:14, “When he had spent all.” Absolute, James 4:3.
Consuming: 2654. Greek is, katanalisko. Feminine, to consume wholly, as in a fire, absolute, Hebrews 12:29, “For our God is a consuming fire.” Septuagint for Hebrew, “Consumed,” Leviticus 6:10. Deuteronomy 4:24.
Contain: 1467. Greek is, egkratenuomai. Feminine, deponent verb, middle term of a syllogism, to be — as in to be continent, temperate, abstinent, to have self-control. 1 Corinthians 7:9, “If they cannot contain, let them marry.” 1 Corinthians 9:25, “Is temperate in all things.”
Contain: Containing: 5562. See Separate, 5562.
Contained: 4023.
Contemptible: 1848. See Despised, 1848.
Contend: 1864. Greek is, epagonizomai. To contend upon as for or about, sequel follows dative of thing for which, Jude 3, “Ye should earnestly contend for the faith.”
Contended: Contending: 1252. See Differ, 1252.
Content: 714. See Sufficeth, 714.
Content: 842. Greek is, autarkes. Adjective, sufficient in one’s self, self-adequate. In N.T., satisfied with one’s lot, contented, Philippians 4:11, “To be content.”
Content: 2425. See Good, 2425.
Content: 3588. See Greek Definite Article.
Content: 4160. See Wrought, 4160.
Contention: 73. See Race, 73.
Contention: Contentious: 2052. See Strife, 2052.
Contention: 3948. See Provoke, 3948.
Contentions: 2054. See Strife, 2054.
Contentious: 1537.
Contentious: 5380. Greek is, philoneikos. Adjective, loving quarrel, found of strife, contentious, 1 Corinthians 11:16, “But if any man seem to be contentious.”
Contentment: 841. See Sufficiency, 841.
Continual: 88. See Without, 88.
Continual: 1519.
Continual: 5056. See End, 5056-a.
Continually: 1275. Greek is, diapantos. Adverb, through the whole time, as in continually, always; Mark 5:5, “Always, night and day–.” Acts 2:25, 24:16. Romans 11:10. 2 Thessalonians 3:16. Hebrews 13:15, “Praise to God continually.” Spoken of what is done at all stated or proper times, Luke 24:53. Acts 10:2. Hebrews 9:6. Septuagint for Hebrew, Deuteronomy 11:12. Are always upon it.” Psalms 34:1, “At all times.” Psalms 119:44, “So shall I keep thy law continually.”
Continually: 1336. Greek is, dienekes. Adjective, past particle, carried through, as in extended, protracted. In N.T., spoken only of time, continuous, perpetual, as adverbially, continually, perpetually, Hebrews 10:1, “Offered year by year continually.” Forever, Hebrews 7:3, 10:12, “Offering oftentimes.” Hebrews 10:14, “Perfected forever.” Synonym for Hebrew, Psalms 48:14, “Is our God, for ever and ever.”
Continually: 4342. See Wait, 4342.
Continuance: 5281.
Continue: 1265. See Remained, 1265.
Continue: Continueth: 1696. See Communing, 1696.
Continue: Continued: 1961. See Abide, 1961-b.
Continue: 2476. See Stand, 2476.
Continue: 3306. Continued: Continueth: Continuing: 3306. See Abide, 3306-1-b.
Continue: Continueth: 3887. See Abide, 3887.
Continue: 4160. See Wrought, 4160.
Continue: Continuing: 4342. See Wait, 4342.
Continue: Continueth: 4357. See Abide, 4357.
Continue: 4839.
Continued: 1304. See Abiding, 1304.
Continued: 2523. See Sat, 2523.
Contradicting: 483. See Spoken, 483.
Contradiction: 485. See Strife, 485.
Contrariwise: 5121. Greek is, tounantion. Past particle, the opposite. In N.T., as adverb, on the contrary, contrariwise, 2 Corinthians 2:7, “So that contrariwise ye ought rather to forgive.” Galatians 2:7. 1 Peter 3:9.
Contrary: 480. Greek is, antikeimai. Feminine, to lie opposite, spoken of a country. In N.T., to oppose, be adverse, repugnant to, sequel follows dative, Galatians 5:17. These are contrary one to the other.” 1 Timothy 1:10. So an adversary, oposer, absolute or sequel follows dative, Luke 13:17, “His adversaries were ashamed.” Luke 21:15. 1 Corinthians 16:9. Philippians 1:28. 2 Thessalonians 2:4, “Who opposeth and exalteth himself.” 1 Timothy 5:14. Septuagint for Hebrew, Exodus 23:22. Job 13:26, “Against me.” Zechariah 3:1, “To resist him.”
Contrary: 561. See Against, 561.
Contrary: 1727. Greek is, enantios. Over against, opposite.
a. Past particle, in N.T., of a wind, contrary, adverse, Matthew 14:24, “The wind was contrary.” Acts 27:4. Sequel follows dative, Mark 6:48. So, as adverb, sequel follows genitive, over against, Mark 15:39, “Over against them.” Septuagint for Hebrew, “Came before the city.” Joshua 8:11. Nehemiah 3:27 “Against.”
b. Metaphor, contrary, adverse, hostile, sequel follows dative, 1 Thessalonians 2:15. Acts 28:17. So, “Against having, sequel follows “to,” common form accommodation, Acts 26:9, “Do many things contrary to.” Ezekiel 18:18. So an adversary, an enemy. Titus 2:8, “The contrary part may be ashamed.”
Contrary: 3844.
Contrary: 3891. See Law, 3891.
Contrary: 5227. Greek is, hupenantios. Opposed, contrary, adverse, past particle, with the idea of stealth, covertness, clandestineness; Sequel follows dative, Colossians 2:14, “Which was contrary to us.” Substitute, opposers, adversaries, Hebrews 10:27, “Shall devour the adversaries.” Septuagint for Hebrew,” Enemies.” Exodus 23:27. Isaiah 26:11.
Contribution: 2842. Greek is, koinonia. Act of partaking, sharing, as,
a. Participation, communion, fellowship, Acts 2:42, “Fellowship.” 1 Corinthians 1:9, 10:16, “It is not the communion of the blood of Christ.” 2 Corinthians 6:14, 8:4, “The fellowship of the ministering to the saints,” part, share in transmitting this alms, 2 Corinthians 13:14, “Communion of the Holy Ghost.” Galatians 2:9, “Right hand of fellowship,” the pledge of communion etc. Ephesians 3:9, in K.J.V. Philippians 1:5, “Fellowship in the Gospel,” as in your participation in the gospel, accession to it. Philippians 2:1, 3:10. Philemon 6, “The communication of thy faith.” 1 John 1:3-6-7, “Fellowship one with another.”
b. Communication, distribution, generally in N.T., metonymically for contribution, collection of money in behalf of poorer churches, Romans 15:26, “Contribution for poor saints.” 2 Corinthians 9:13, “Your liberal distribution.” Hebrews 13:16, “Do good and to communicate forget not.”
Controversy: 3672. Greek is, parakatatheke. Adverb, by consent of all, confessedly, without controversy, 1 Timothy 3:16, “Without controversy great is the mystery of godliness;”
Convenient: 433. Greek is, aneko. To come up to anything, to extend to, to reach to. To pertain or belong to. In N.T., metaphor, to pertain to anything, as to be fit, proper, becoming; only impersonal, Colossians 3:18, “As it is fit in the Lord.” and participle, neuter, that which is proper, becoming, Ephesians 5:4, “Which are not convenient.” Philemon 8.
Convenient: 2119. Greek is, eukaireo. Feminine, past participle, to have good time, as to have leisure, opportunity, etc. generally, Mark 6:31, “They had no leisure so much as to eat.” 1 Corinthians 16:12, “Convenient time.” Sequel follows “to, or for” final, to have leisure for, as to spend one’s time in anything; Acts 17:21, “Spend their time.” The word belongs only to the later Greek.
Convenient: 2121. See Need, 2121.
Convenient: 2520. Greek is, katheko. To come or reach down to, as mountains to the sea. In the N.T., impersonal, it is becoming, it is fit, right, absolute, Acts 22:22, “For it is not fit that he should live.” Participle, Neuter, what is right, Romans 1:28, “To do these things which are not convenient (fitting)” as by implication, things abominable.
Convenient: 2540. See Time, 2540.
Conveniently: 2122. Greek is, eukairos. Adverb, in good time, opportunely, Mark 14:11, “And he (Judas) sought how he might conveniently betray him.” 2 Timothy 4:2, “Instant in season.”
Conversation: 390. See Returned, 390.
Conversation: 391. Greek is, anastrophe. A turning about: In N.T., mode of life, conduct, deportment, Ephesians 4:22, “Ye put off concerning the former conversation the old man.” 1 Timothy 4:12. James 3:13. 1 Peter 1:18, 2:12, 3:1-2-16. 2 Peter 2:7, 3:11, “In all holy conversation.” Hence generally life, as made up of actions etc. Hebrews 13:7, “Considering the end of their conversation (conduct.)” 1 Peter 1:15, “In all manner of conversation (conduct.)”
Conversation: 4175.politeuma. Any public measure, administration of the state. In N.T., the state itself, community, commonwealth, trope of Christians in reference to their spiritual community, Philippians 3:20, “For our conversation (citizenship) is in heaven.”
Conversation: 4176. See Lived, 4176.
Conversation: 5158. See manner, 5158.
Conversion: 1995. Greek is, epistrophe. A turning about, conversion. In N.T., trope, conversion, as to good, to Christianity, Acts 15:3, “Declaring the conversion of the Gentiles.”
Convert: 1994. Converted: Converteth: 1994. Greek is, epistrepho. To turn upon, to turn towards, transitive verb. In N.T., transitive and intransitive verb.
a. Transitive verb, in a moral sense, to turn upon, or to convert unto. Luke 1:16, “Children of Israel shall he turn to the Lord,” with verse 17, Septuagint for Hebrew, “Turned,” Ezra 6:22, compare with Malachi 4:6, “He shall turn.” In the sense of to turn back again upon, to cause to return, from error, with, “From the truth,” or the like implied, James 5:19:20, “he which converteth the sinner from the error o his way shall save a soul from death,” Septuagint “back” past particle for Hebrew, 1 Kings 13:18-19-20.
b. Intransitive verb, as in action with “him, her, implied, and also in middle term of a syllogism, to turn oneself upon or towards, as in to turn towards or unto, etc.
b-1. Active, intransitive verb, past particle, Acts 9:40, “Turning him.” Trope, as in to turn to the service and worship of the true God, Acts 9:35, 11:21, 14:15, 15:19, 26:18-20. 2 Corinthians 3:16, “Turn to the Lord.” 1 Thessalonians 1:9. 1 Peter 2:25, “Are now returned unto the Shepherd.” Septuagint for Hebrew, “Turned,” Deuteronomy 31:18. Past particle, Genesis 24:49, “Turn.” Joshua 19:34. Hosea 5:4. Amos.5:7.
b-2. By implication, to turn about upon or towards. Revelation 1:12, “I turned to see,” absolute, Acts 16:18. Septuagint, “Turned,” Judges 18:21. Hence.
b-3. To turn back upon, to return unto, past particle, and sequel to follow, “Back,” Matthew 24:18, “Return back.” Mark 13:16, “Not turn back again.” Luke 17:31. Sequel follows “to,” common form accommodation, Matthew 12:44. Sequel follows “to,” common form accommodation, 2 Peter 2:22. Luke 17:4. Absolute, Luke 2:20 in K.J.V. Acts 15:36. So of the breath or spirit returning to a dead body, Luke 8:55.
Septuagint for Hebrew, “Return,” Ruth 1:7-10. 2 Samuel 6:20, “Returned.” 1 Kings 2:30. Trope, spoken of a return to good, to return, to be converted, absolute, Luke 22:32. Acts 3:19. So, Matthew 13:15. Mark 4:12. Acts 28:27, all quoted from Isaiah 6:10, where Septuagint for Hebrew, “Convert.” Also, to evil, to turn back unto, Galatians 4:9, “How turn ye again.” 2 Peter 2:21, “After they had known it, to turn from the holy commandment” collectively with verse 19.
a. Intransitive verb, with aoris 2, passive, see above.
c-1. By implication, to turn about upon or towards, Matthew 9:22, “Jesus turned about Him.” Mark 8:33. John 21:20, Mark 5:30. Septuagint for Hebrew, “Returned,” Numbers 23:6.
c.2. To turn back upon, to return unto, Matthew 10:13, “Let your peace return.” Septuagint for Hebrew, “Turn,” Ruth 1:11-12-15. Trope, to return to good, to be converted. John 12:40, “Be converted.” Compare with “Convert and be healed,” Isaiah 6:10, with, b-1 and b-3.
Converted: 4762. See Turn, 4762.
Conveyed: 1593. Greek is, ekneuo. Feminine, to nod out, as spoken of a horse, to throw out the head, intransitive verb, also transitive verb, to shake off by throwing out the head. Then generally to incline out, with the head, intransitive verb, also transitive, to avoid by inclining the head or body. Hence in N.T., intransitive verb to turn aside, to turn away, absolute, John 5:13, “For Jesus had conveyed (withdrawn) himself away,” as he turned away, went aside, withdrew.
Septuagint for Hebrew, Judges 4:18, “Turn in, my lord, turn in to me.” Hebrew, Judges 18:26, “He turned and went back unto his house.” Compare, 2 Kings 2:24, “He turned back,” 2 Kings 23:16, “Josiah turned himself.” Some derive the form from “conveyed” to swim out, as to escape by swimming. and hence generally to escape, to withdraw privately.
Convicted: 1651. See Reprove, 1651.
Convince: 1661. Convinced: Convinceth: 1651. See Reprove, 1651.
Convince: 1827. Greek is, exelegeho. Feminine to convict fully, to show to be wholly wrong. In N.T., to rebuke sternly, to condemn, to punish, Jude 15, “To convince (convict) all that are ungodly.” Septuagint and Hebrew, Isaiah 2:4, “Rebuke many people.” Micah 4:3.
Convinced: 1246. Greek is, diakatelegehomai. Feminine, to confute in disputation, as sequel follows dative, Acts 18:28, “He mightily convinced (refuted) the Jews.” So, to show, or participate in drinking, in archery, etc.
Cool: 2711. Greek is, katapsucho. To cool down, to cool, as to refresh by cooling, common form accommodation, Luke 16:24, “And cool my tongue.” Septuagint Ezekiel 26:19, “Great waters shall cover thee.” Genesis 16:4.
Coos: 2972. Greek is, kos. genitive, Kw, acc. Kwv. and Kw. Noun, 2, Cos, or Co, a small and fertile island of the Egean sea, near the coast of Caria in Asia Minor, almost between the promontories on which the cities Cnidus and Halicarnassus were situated. It was celebrated for its wine, silks, and cotton of a beautiful texture. Acts 21:1, “A straight course unto Coos.”
Coppersmith: 5471. Greek is, chalkeus. Past particle, a brasier, copper-smith; then generally of any worker in metals, a smith,
2 Timothy 4:14, “Alexander the coppersmith did me (Paul) much evil.” Septuagint for Hebrew, Genesis 4:22, “An instructor of every artificer in brass and iron.” Hebrew, 2 Chronicles 24:12, “Wrought iron and brass.”
Corban: 2878. See Grain, 2848.
Cords: 4979. See Rope, 4979.
Corinth: Corinthus: 2882.
Corinthians: 2881.
Corn: 2828. See Company, 2828.
Corn: 4621. Greek is, sitos. or sita. Wheat, and generally for grain, corn, Matthew 3:12, “Gather his wheat.” Matthew 13:25, 29-30. Mark 4:28. Luke 3:17, 16:7, 22:31, “Sift you as wheat.” John 12:24. Acts 7:12, “Corn in Egypt.” Acts 27:38, “Cast the wheat into the sea.” 1 Corinthians 15:37. Revelation 6:6, 18:13. Septuagint for Hebrew, Genesis 41:49, 42:3, “To buy corn in Egypt.” Isaiah 36:17, “A land of corn and wine.”
Corn: 4702. Greek is, sporimos. Adjective, sown, for sowing, as, Genesis 1:29, “Herb bearing seed.” Leviticus 11:37, “Any sowing seed.” As land fit for sowing. In N.T., neuter, plural, sown fields, fields of grain, Matthew 12:1, “Through the corn.” Mark 2:23. Luke 6:1.
Corn: 4719. Greek is, stachus. An ear of grain, Matthew 12:1, “Pluck the ears of corn.” Mark 2:23, 4:28. Luke 6:1. Septuagint for Hebrew, Genesis 41:6-7, “Thin ears.” Ruth 2:2, “Glean ears of corn.”
Cornelius: 2883.
Corner: 204. See Chief, 204.
Corner: Corners: 1137.
Corners: 746. See Beginning, 746.
Corpse: 4430. See Carcase, 4430.
Corrected: 3810. Greek is, paideutes. An instructor, preceptor, master, past particle of boys. In N.T.,
a. Generally, Romans 2:20, “An instructor of the foolish.”
b. By synecd. A corrector, chastiser, Hebrews 12:9, “Which corrected us.” Septuagint for Hebrew, “A rubuker of them,” Hosea 5:2.
Correction: 1882. Greek is, epanorthosis. To right up again, to set to rights again, to restore. A setting to rights, reparation, restitution, as of a city. In N. T., trope, correction, reformation, of heart and life, 2 Timothy 3:16, “All Scripture is given for, — correction.”
Corrupt: 853. See Perish, 853.
Corrupt: Corrupteth: 1311. See Perish, 1311.
Corrupt: 2585. Greek is, kapeleuo. A retailer, huckster. A vintner, inn-keeper. The “kapelos, meaning, “Huckster,” were notorious for adulterating their commodities, Septuagint, Isaiah 1:22. Hence “Kapeleuo,” is past particle, to be a retailer, vender. In N.T., trope, to adulterate, to corrupt, transitive verb, 2 Corinthians 2:17, “We are not as many which corrupt the word.”
Corrupt: 2704. Greek is, kataphtheiro. To spoil utterly, to corrupt, transitive in N.T.,
a. Trope, to corrupt, to deprave, as in, “Corrupt minds,” passive, 2 Timothy 3:8. Septuagint for Hebrew, “Earth — it was corrupt,” Genesis 6:12.
b. By implication, to destroy, passive, to perish, 2 Peter 2:12, “Shall utterly perish.” Septuagint for Hebrew, to, “Wear away,” Exodus 18:18. Genesis 6:17, “To destroy.” 2 Chronicles 24:23, “Destroyed all.”
Corrupt: 4550. Greek is, sapros. Bad, rotten, putrid.
a. Past particle, of vegetable or animal substances, as a tree and its fruit, fish, etc. Matthew 7:17-18, 12:33, “Make the tree corrupt.” Luke 6:43.
b. Trope, in a moral sense, corrupt, foul, as in Ephesians 4:29, “Let no corrupt communication proceed out of your mouth.”
Corrupt: Corrupted: 5351. Greek is, phtheiro. To spoil, to corrupt, to destroy, generally, to bring into a worse state, transitive verb, common form accommodation, 1 Corinthians 3:17, “If any man defile the temple of God, him shall God destroy.” 2 Corinthians 7:2, “We have corrupted no man.”
Middle term of a syllogism, Jude 10. Septuagint for Hebrew, “Corrupt,” Isaiah 54:16, “The waster to destroy, Genesis 6:11. Jeremiah 13:9, “Will I mar the pride of judah.” Of a virgin dishonored. Trope, in a moral sense, to corrupt, to deprave, common form accommodation, 1 Corinthians 15:33, “Evil communications corrupt good manners.” Ephesians 4:22. Revelation 19:2. 2 Corinthians 11:3, “Your minds should be corrupted from the simplicity that is in Christ.”
Corrupted: 4595. Greek is, sepo. Feminine, to cause to rot, to corrupt, to destroy, Septuagint for Hebrew, “Tread him down,” Job 40:12. Usually and in N.T., passive, to rot, to be corrupted, as to perish; James 5:2, “Your riches are corrupted,” as in your hoarded stores. Septuagint for Hebrew, “Corrupt because of my foolishness,” Psalms 38:5.
Corruptible: 862. See Uncorruptible, 862.
Corruptible: 5349. Greek is, phthartos. Preferred passive, corruptible, perishable, mortal, Romans 1:23, “Made like to corruptible man.” 1 Corinthians 9:25, “A corruptible crown.” 1 Corinthians 15:53-54. 1 Peter 1:18-23, “Not of corruptible seed.”
Corruption: 1312. Greek is, diaphthora. corruption, destruction. in a moral sense. In N.T. as arising from putrescence; hence, to see corruption, as in to die. Acts 2:27-31, “Neither his flesh did see corruption.” Acts 13:35-36-37. Septuagint and Hebrew, “Corruption,” Psalms 16:10. Acts 13:34, “No more return to corruption,” as in to die no more; compare, Job 33:28, “Into the pit” Septuagint for Hebrew, Psalms 30:9. Isaiah 51:14.
Corruption: 5356. phthora. A spoiling, corruption, destruction, generally, the bringing or being brought into a worse state; as of the air. of a female dishonored. In N.T. spoken,
a. Of death, slaughter; 2 Peter 2:12, “In their own corruption.” Also, of mortality, mortal nature, a dying away; Romans 8:21, “Delivered from the bondage of corruption.” 1 Corinthians 15:42-50. Septuagint for Hebrew, “Destruction,” Psalms 103:4. Jonah 2:6, “Corruption.” Trope of spiritual death, condemnation, misery, Galatians 6:8. Colossians 2:22, “All are to perish.”
b. Trope, in a oral sense, corruptness, depravity, wickedness, 2 Peter 1:4, 2:12, with verse 19, “They themselves are the servants of corruption.”
Cosam: 2973.
Phillip Laspino www.seekfirstwisdom.com