Caesar to Caves

Greek Dictionary Caesar to Caves:
 
See Strong’s Concordance for numbering system.

Click here to see Abbreviation’s page.

Caesar: 2541.
Caesarea: 2542.
Caesar’s: 2541. See Caesar,2541.
Cage: 5438. See Imprisonment, 5438. Once, Revelation 18:2.
Caiaphas: 2535?

Cain: 2535. Greek is, Kain. Cain, Heb. (Possession,) The first-born of Adam and the first homicide, Hebrews 11:4, “Cain”     

1 John 3:12, “Cain who was of that wicked one.” Jude 11, “They have gone in the way of Cain.”

Cainan: 2536. Greek is, kainan. Indicative. Cainan, Hebrew, (possession,) proper name.

a. Of a son of Enos, Luke 3:37, “Cainan,” compare with, Genesis 5:9, Enos — begat Cainan.”

b. Of a son of Arphaxad according to the Septuagint, Genesis 10:24, 11:12, but not found in the Hebrew. Luke follows the Septuagint, common form, Luke 3:36, “Son of Cainan.”

Calf: 3447. Greek is, moschopoieo. Feminine, to make a calf, as the image of a calf or bullock, found only in, Acts 7:41, “They made a calf in these days.” The allusion is to the golden calf made by Aaron in imitation of the Egyptian Apis, compare with Exodus 32:4, where Septuagint is, “Molten calf.”

Calf: 3448. Greek is, moschos. Past particle, shoot of a plant, young and tender. Hence a young animal, and especially in prose and N.T. A calf, a young bullock, Luke 15:23-27-30, “The fatted calf.” Hebrews 9:12-19. Revelation 4:7. Septuagint for Hebrew, “Calf,” Exodus 32:4-8-19. Exodus 29:10, “The bullock.” Leviticus 4:3. Genesis 12:16, 24:35, “Oxen and herds.” Of the god Apis, as a young bullock.

Call: 363. See Mind: 363. Once, Hebrews 10:32.
Call: Called: Calling: 1941. See On, 1941.

Call: 2564. Called:Calleth:Calling: 2564. Greek is, kaleo. To call, transitive verb.

a-1. To call to any one in order that he may come or go anywhere. Past particle, with the voice, as a shepherd his flock, John 10:3, “He calleth his own sheep by name.” Luke 19:13, “He called his ten servants,” as in calling them together. Matthew 20:8: 4:21. Mark 1:20, “He called them,” to follow him and become His disciples.

a-2. Generally, to call in any way, to send for, to direct to come. Matthew 2:7, “Herod, — called the wise men.” Sequel follows, “From out,” common form genitive of place, Matthew 2:15, “Out of Egypt.” Common form “out, from,” implied, Hebrews 11:8, “Was called to go out,” Compare with, Hosea 11:1, “Called my son.”

a-3. To call with the idea of authority, to call forth, to summon, as before a judge etc. Acts 4:18, 24:2. Trope. of God, Romans 4:17, “Calleth those things,” calling forth and disposing of things that are not, even as though they were, as in calling them into existence etc. Septuagint and Hebrew, “Calling,” Isaiah 41:4, 48:13.

a-4. In the sense of to invite, past particle, to a banquet, as in Matthew 22:3, “To the wedding,” verse 9, “The marriage.” John 2:2, absolute, Matthew 22:8, “They which were bidden.” Luke 7:39, 14:8-17. 1 Corinthians 10:27, “bid,” Metaphor, to call, to invite, to anything, as of Jesus, to call to repentance, to exhort, Matthew 9:13. Implication, Mark 2:17.

Of God, Revelation 19:9, “Blessed are they which are called unto the marriage supper of the Lamb.” 1 Timothy 6:12 “Eternal life, where unto thou art also called.”1 Corinthians 1:9. 2 Thessalonians 2:14. 1 Peter 2:9, 5:10. So, to the duties, privileges, and final bliss of the Christian life here and hereafter, 1 Thessalonians  2:12, “Who has called you unto His kingdom and glory,” and so by implication, Romans 9:24. 1 Corinthians 7:15-17 sequel to follow, Galatians 5:8-13. 2 Timothy 1:9. Hebrews 9:15. 1 Peter 2:21.

a-5. In the sense of to call to any station, as in to appoint, to choose. Hebrews 5:4, “He that is called of God.” Galatians 1:15. Compare with Septuagint “called,” Isaiah 49:1, 51:2.

b-1. To call, as in to name, to give name to any person or thing. past particle, and spoken. Of a proper name or surname, as of persons, sequel to follow, and the name in apposition, Matthew 1:21 “Shalt call his name Jesus.” Matthew 1:23, “Called a Nazarene.” Luke 1:13, 2:21, Revelation 19:13, “His name is called The Word of God.” Passive with Luke 1:62. Septuagint and Hebrew, “Called,” Genesis 27:1, 29:34. Sequel follows accommodation of persons and the name in apposition. Matthew 10:25, “Called the master of the house,” in K.J.V. In the passive construction, Luke 1:60, “He shall be called John.” Acts 1:23, 15:37, “Whose surname was Mark.” Revelation 12:9, “Old serpent, called the Devil.”

So of places, Matthew 27:8. Luke 2:4, “Which is called Bethlehem.” Acts 3:11, “Called Solomon’s.” Acts 28:1. Revelation 1:9. Septuagint for Hebrew, “Called it,” Genesis 31:47. 2 Kings 18:4. With, “After the name,” added, as in after the name of any one, Luke 1:59. Passive with dative, by name, Luke 1:61, 19:2, “A man named Zacchaeus.” So, common form “in,” Romans 9:7. Hebrews 11:18, “In Isaac shall thy seed be called,” as in and through Isaac, in his line, shall thy seed bear name, quoted from Genesis 21:12, where Septuagint for Hebrew is, “Called.”

b-2. Of an epithet or appellation, as of persons, Matthew 2:23, “He shall be called a Nazareth.” Matthew 22:43, “David in spirit call Him Lord.” Matthew 23:7-8, “Be not ye called Rabbi,” with verse 10. Luke 6:15, 15:19-21. Acts 14:12. Romans 9:26. James 2:23. 1 John 3:1. Of Things, Acts 10:1.

b-3. Passive, in the sense of to be regarded, accounted, as to be, Matthew 5:9-19, “He shall be called the least in the kingdom, — the same shall be called great.” Luke 1:32-35-36-76. Luke 2:23, 15:19. 1 Corinthians 15:9. Hebrews 3:13. Matthew 21:13. Mark 11:17, “My house shall be called — the house of prayer?” quoted from Isaiah 56:7, where Septuagint for Hebrew, “Called,” as also Isaiah 35:8. 47:1-5, 48:8.

Call: 2840. See Unclean, 2840.
Call; 2983. See Take, 2983.
Call: 3004. See Spake, 3004.
Call: 3106. See Happy, 3106.
Call: 3333. See Hither, 3333.

Call: 3343. Greek is, metapempo. Feminine, to send after, to send for. In N.T., middle term of a syllogism, feminine, to send for to oneself, to invite to come, Acts 10:5-22-29, “Send men to Joppa.” Acts 11:13, 24:24-26, “He sent for him.” Acts 25:3. Passive, Acts 10:29. Septuagint for Hebrew, “He hath brought me from Aram,” Numbers 23:7.

Call: 3687. See Name, 3687.

Call: 4341. Proskaleomai. Feminine, to call to, to summon, to send for, Septuagint, Esther 8:1, “Mordecai came before the king.” In N.T., only middle term of a syllogism, to call any one to oneself, to call for, to summon, common form accommodation of persons, Matthew 10:1, “When he (Jesus) had called unto him.”  Matthew 15:10-32, 18:2-32, 20:25. Mark 3:13-23, 6:7, 7:14, 8:1-34, 10:42, 12:43, 15:44, “Calling him.” Luke 7:19, 15:26, 16:5, 18:16. Acts 5:40, 6:2, 13:7, 20:1, 23:17-18-23. James 5:14, “Let him call for the elders.”

Septuagint for Hebrew, Genesis 28:1, “Isaac called Jacob.” Esther 4:5, “Then called Esther.”  Trope, of God, to call, to invite, men to embrace the gospel, Acts 2:39, “Even as many as the Lord our God shall call.” Also, to call one to any office or duty, as to appoint, to choose; so, in preferred, Passive, as middle term of a syllogism, Acts 16:10, “The Lord had called us for to preach the gospel.” Acts 13:2, “I (Paul) have called them.” Septuagint and Hebrew,  Joel 2:32, “Whosoever shall call on the name of the LORD shall be delivered.”

Call: 4779. See Together, 4779.
Call: 5455. See Crow, 5455.
Called: 154. See Desire, 154.
Called: 363. See Mind: 363.
Called: 1458. See Lay, 1458.

Called: 1528. Greek is, eiakaleo. Future, to call or invite into, a house, etc. In N.T., middle term of a syllogism, to invite into one’s own house, Acts 10:23, “Then called he them in.”

Called: 1951. Greek is, epilegomai. Future, to speak or say upon as besides. In N.T., to say or utter upon, as by implication, to name to call, John 5:2, “Which is called in the Hebrew tongue Bethesda.”

To choose upon, as in addition or succession to another, middle term of syllogism, to choose for oneself, common form accusative, Acts 15:40, “And Paul chose Silas.” Septuagint for Hebrew, Active verb, Exodus 17:9, 18:25, “Moses chose able men.” Middle term of a syllogism, 2 Samuel 10:9, “He chose.”

Called: 2028. Greek is, eponomazo. Future, to name upon or after, as in allusion to some other name or circumstance, Septuagint for Hebrew, Genesis 4:17-25-26,  “Called his name Enos.” In N.T., passive, to be named in addition to some other name, to be also called, Romans 2:17, “Thou art called a Jew.”

Called: 2036. See Say, 1510.
Called: 2046. See Said, 4483.                                                                                                                                                                 

Called: 2076. See say, 1510.                                                                                                                                                                                Called: 2564. See Call, 2564.
Called: 2822. See Sanctify 37-1-b.
Called: 2919. See Damned, 2919.

Called: 3004. Greek is, lego. Feminine, primarily to lay, German, legen, as to lay or let lie down for sleep. and middle term of syllogism, to lie down for sleep. To lay together, as to collect. Also, to lay before, as to relate, to recount; and hence the prevailing Attic and later. Signify, to say, to speak, as to utter definite words, connected and significant discourse, as to discourse.

To lay before, as to relate, as to put forth, to propound, common form dative of person, Luke 18:1, “He spake a parable.” Luke 13:6, “He spake also.” Common form, Luke 12:41, “Lord, speakest thou.” Luke 14:7, “He put forth a parable.” So, of events etc. to narrate, to tell, as common form dative, Luke 9:21, “Tell no man.” Luke 24:10, “Which told these things.”

a. To say, to speak, to discourse, see above.

a-1. Generally and construed: With an adjunct of the object, as the words spoken, the thing or person spoken of, etc. Followed by the words uttered, Matthew 1:20, “Saying.” Matthew 8:2. Mark 6:2. Luke 2:13, 12:54. John 1:29, “And saith Behold the Lamb of God,” with verse 36. Acts 4:16. Romans 9:25. Hebrews 1:6, 8:13. James 3:23. So, sequel follows “And” before the words quoted, Matthew 9:18, “Saying “(and) my daughter.” Mark 2:12, “Saying (and) We never saw it.” Mark 3:21. Luke 4:41, 23:5. John 8:33. Acts 2:13, 6:11. Romans 3:8.

Hence participial, saying, is often put after other verbs or nouns implying speech, like Hebrew, “in these words, as introducing the exact words, as Matthew 5:2, “And taught them saying.” Matthew 6:31, “Saying What shall we eat?” Matthew 9:30, 12:38, 16:7. Mark 1:7-24, 11:31. Luke 4:35-36, 7:39, 20:5. John 4:31. Acts 2:13-40, 24:2. Hebrews 12:26. Revelation 6:10. But not found in the acknowledged epistles of Paul. So, Septuagint and Hebrew, Genesis 1:22, 2:16, “Saying.” Leviticus 1:1.

a-2. Sequel follows accommodation of thing or person, as the thing spoken Matthew 21:16, “Jesus saith unto them.” Mark 11:23. Luke 8:8, “When He had said these things.” John 5:34. Romans 10:8. Ephesians 5:12. Hence in Luke 18:34, “Which were spoken.” Acts 8:6. Sequel follows accommodation of person spoken of, but only in attraction with “and,” John 8:54, “Of whom ye say, that he is your God?”

a-3. Sequel follows accommodation, inferred, John 12:29, “An angel spake to him.” Matthew 16:13. Luke 11:18. Acts 4:32, 5:36. Romans 15:8. 2 Timothy 2:18. Common form “said, or say,” implication, Revelation 2:20.

a-4. Sequel to follow “and,” instead of the accusative and inferred, Mark 9:11. Luke 9:7. John 4:20, “And ye say.” 1 Timothy 4:1. So with “and,” the apodosis implication in the phrase, Matthew 27:11, “Asked him saying.” John 18:37, compare with, Luke 22:70, “Ye say that I am.” Sequel follows adverb or adverbial phrase, John 13:13, “And ye say well; for so I am.” Romans 3:5. Galatians 3:15, “I spake after the manner of men.” Metaphor, Revelation 18:7, “For she saith in her heart.” Matthew 3:9, “For I say unto you,” to say in one’s heart, in or among themselves, as to think.

b. With a further adjunct of the person to whom one speaks. The adjunct of the object is then always present or implied, in some one of the preceding constructions.

b-1. Sequel follows dative of pers. as with the words uttered, Matthew 8:26, “He saith unto them.” Matthew 14:4. Mark 2:5-14. 2 John 10-11. So, common form dative of thing personified Matthew 21:19. Revelation 6:16. Also sequel follows “and,” before the words quoted compare above in “a.” Luke 8:49. John 4:42. So too, “and they say,” etc. is put after other verbs of speaking, like “saying,” compare above in a-1. Mark 9:31, 14:61, “Asked him, and said unto him.” With an accommodation of thing, John 16:7.  2 Thessalonians 2:5. Revelation 2:7. accommodation of person of whom, as object, John 8:27. Philippians 3:18. With “and,” instead of accommodation  inferred, Matthew 16:18. John 16:26. With an adverbial construction of manner, as Mark 3:23, “And saith unto them.’ Mark 4:2, 12:38. With “concerning,” Matthew 11:7.

b-2. Sequel follows with one another, with the words spoken, John 11:56, “Spake among themselves.” 

b-3. Sequel follows common form accommodation of person, to whom as with the words uttered, Mark 10:26. Luke 14:7. John 4:15. Hebrews 7:21. With “and,” of citation, Luke 4:21. With an accommodation of thing, Luke 11:53. With “To the, crowds.” Further with an adjunct of person of whom one speaks.

b-4. Sequel follows “as to,” common form accommodation of, concerning any one, generally, Ephesians 5:32, “I speak,” with the words uttered, Acts 2:25. With an accommodation of thing Luke 22:65.

b-5. Sequel follows “concerning,” common form genitive of person with the words uttered, John 1:48. Matthew 11:7. Common form accommodation of thing, Acts 8:34. John 1:22, 9:17. Titus 2:8. Common form “and,” pronoun inferred, Luke 21:5.

b-6. Sequel follows, to speak for oneself, Acts 26:1.

c. As modified by the context, where the sense lies not so much in “saying,” as in the adjuncts, as,

c-1. Before questions, for to ask, to inquire, followed by the words spoken Matthew 9:14. Mark 5:30, 14:14. Luke 7:20. John 7:11, “And said, where is he?” Romans 10:19. Common form dative of person. Mark 6:37. Luke 16:5, 22:11. Sequel follows, “asked him whether,” Acts 25:20. Common form dative of person Acts 21:27.

c-2. Before replies, for to answer, to reply, followed by the words spoken, as after a direct question, Matthew 17:25. John 18:17. Common form dative of person, Matthew 18:22, 20:7-21; also common form “and,” of citation, Matthew 19:8. John 20:13. Preceded by, “answering,” Mark 8:29. Luke 3:11. Without a preceding question, common form dative of person, and the words spoken, Matthew 4:10, 26:35. Luke 16:29. John 2:4. with “answering him,” Mark 9:19. Luke 11:45.

c-3. In affirmation, for to affirm, to maintain, as with the words or proposition, uttered, Mark 14:31, “He spake the more vehemently.” Galatians 4:1. 1 John 2:4. Sequel follows accommodation, common form inferred, Matthew 22:23. Luke 23:2, 24:23, “Which said that he was alive.” Common form accommodation implication, James 2:14. 1 John 2:6-9. Sequel follows  “and,” instead of accommodation as inferred, Matthew 17:10. Romans 4:9.

With a dative, of person in the formulas, “But I say unto you,” etc. in solemn affirmations, generally, Matthew 11:22. Mark 11:24. Luke 4:25. Common form “For verily,” Matthew 5:18, 25:12. “Verily, verily, I say unto you,” John 1:51, 3:3, 8:51. Compare, “Verily,” in d-1. So, in the middle of a clause, Matthew 11:9, “I say unto you.” Luke 7:14, 11:51, 15:10. Sequel follows “and,” for accommodation, common form inferred, Matthew 3:9. Mark 9:13. Luke 4:24. John 3:11.

c-4. Of teaching, for to teach, to inculcate, as with the proposition taught, Matthew 15:5. Common form accommodation, Acts 1:3. Common form accommodation infinitive, Acts 21:21. accommodation implied, Acts 15:24. Common form accommodation dative of person. Matthew 10:27. John 8:16, 16:12. Absolute.

c-5. Of predictions to foretell, to predict, common form accommodation dative, Mark 10:32. Common form accommodation, Luke 9:31. Common form dative, John 13:19.

c-6. Of what is spoken with authority, to command, to direct, to charge, absolute, Matthew 23:3, “For they say, and do not.” Common form accommodation, Luke 6:46. Common form accommodation dative, Mark 13:37. John 2:5. Common form dative of person, imperative, Matthew 5:44, “But I say unto you.” Matthew 8:4, 20:8. Mark 5:41, 6:10. Luke 5:24. John 2:7-8.

Common form dative inferred, Revelation 13:14. Common form inferred, Romans 2:22. Sequel follows “that,” Acts 19:4. So in the sense of too charge, to exhort, common form dative, Acts 5:38. Common form dative, inferred, Acts 21:4. Common form “this,” sequel follows inferred, Ephesians 4:17.

c-7. Of calling out, as to call, to exclaim, etc. Matthew 25:11, “Saying, Lord, Lord, open to us.” Luke 13:25. Acts 14:11.

c-8. Trope, to say or speak by writing, by letter, etc. as with the words written, Luke 1:63, “He asked for a writing table, and wrote, saying, –” common form accommodation, 1 Corinthians 7:6, implied. Philemon 21. Common form accommodation, dative, 1 Corinthians 15:51. Common form dative, 1 Corinthians 6:5, 10:15. 2 Corinthians 6:13. Common form “and,” for accommodation and inferred, Galatians 5:2. 1 Thessalonians 4:15, “For this.” Sequel follows adverb, etc. 2 Corinthians 7:3, 11:16. Philippians 4:11. So, Septuagint and Hebrew, 2 Kings 10:6, “He wrote a letter the second time — saying, –.”

c-9. Metonymically, Of things, as

c-1. A voice, Matthew 3:17, “And lo a voice from heaven.” Revelation 6:6. Common form dative, Acts 9:4. Revelation 16:1. Common form dative of manner Acts 26:14.

c-2. A writing, Scripture “or scripture,” with the words quoted John 19:37. James 4:5-6. “for,” Romans 4:3. Galatians 4:30. With another scripture, implied. Galatians 3:16. Ephesians 4:8.

c-3. A law, “the law,” common form accommodation, 1 Corinthians 9:8. Absolute, 1 Corinthians 9:10, 14:34.

c-4. Generally, Romans 11:4, “The Divine answer,” or, “Answer of God,” as personified, Romans 10:6, “Speaketh on this wise.”

d-1. Trope, for to mean, to have in mind, compare above in c-1.

d-2. Sequel follows imperative, Galatians 5:16. Common form accommodation of thing, 1 Corinthians 10:29, “Conscience I say. 1 Corinthians 1:12, “Now this I say.” Galatians 3:17. Common form accommodation of person. John 6:71, “He spake of Judas.” Mark 14:71.

d-3. To call, to name, as past particle, to speak of as being, or being called so and so, sequel follows duplicate accommodation, Matthew 19:17, “Why callest thou me good?” Mark 15:12, “Whom ye call the King of the Jews?” Luke 20:37. John 5:18, 15:15. Acts 10:28. Passive, Matthew 13:55, “Is not his mother called Mary?” Hebrews 11:24. Particularly called, named, Matthew 2:23, “Which was spoken by the prophets.” Matthew 9:9, “He said to him.” Matthew 26:3-14. Mark 15:7. John 4:5, 9:11, 22:1. Acts 3:2. Ephesians 3:11.

Also surnamed, Matthew 4:18, “Saw two brothers, Simon called Peter, and Andrew.” Matthew 10:2, 4:11. With the idea of translation unto another language, as fully, John 1:38, “They said unto him, Rabbi, which is to say, being interpreted, Master.” John 19:17, “Called in the Hebrew Golgotha.” Acts 9:36. Simply, John 4:25, “Messiah cometh, which is called Christ,” as in Greek. John 11:16, “Thomas which is called Didymus.” Compare with, John 1:20.  

Called: 3333. See Hither, 3333.
Called: 3686. See Name, 3686.
Called: 3687. See Call, 3687.
Called: 3739. See Because, 3739.
Called: 3870. See Intreat, 3870.

Called: 4316. Greek is, prosagoreuo. Future, to speak to any one, to address, to salute. To call by name, to name. Hence in N.T., to name, to appoint, to declare, Passive, Hebrews 5:10, “Called by God a high Priest.”

Called: 4341. See Call, 4341.

Called: 4377. Greek is, prosphoneo. Feminine, past particle, to utter sounds towards any one, as to speak to or address any one. Generally, Commodious, dative expressed or implied, Luke 13:12, “He (Jesus) called her to him.” Luke 23:20, “Jesus, spake again to them.” Acts 21:40, 22:2, “He spake in the Hebrew tongue to them.”  In the sense to call out to any one, to exclaim, common form dative, Matthew 11:16. Luke 7:32, “Calling one to another.” As to call any one to oneself, sequel follows accommodation, Luke 6:13, “He called unto him his disciples.”

Called: 4779. See Call, 4779.
Called: 4867. See Together, 4867.
Called: 5455. See Crow, 5455.
Called: 5537. See Admonished, 5537.
Called: 5581. See Lie, 5581.
Callest: 3004. See Spake, 3004.
Calleth: 2564. See Call, 2564.
Calleth: 3004. See Call, 3004.
Calleth: 4341. See Call, 4341.
Calleth: 4779. See Call, 4779.
Calleth: 5455. See Call, 5455.
Calling: 363. See Call, 363.
Calling: 2564. See Call, 2564.

Calling: 2821. Greek is, klesis. A call, as in summons. Invitation to a banquet. Hence in N.T., trope, a call, invitation to the kingdom of God and its privileges, as in the divine call by which Christians are introduced into the privileges of the gospel. Romans 11:29, “The gifts and calling of God.” Ephesians 4:1. Philippians 3:14. 2 Thessalonians 1:11. 2 Timothy 1:9, “A holy calling, not according to our works.” Hebrews 3:1. 2 Peter 1:10. Ephesians 4:4, “Ye are called in one hope of your calling,” as in the hope which the Christian’s call permits him to cherish.

So, 1 Corinthians 1:26, “Ye see your calling,” as in the manner of your call, how ye were called. So too, 1 Corinthians 7:20, “Let every man abide in the same calling wherein he was called,” as in he was called, so let him remain. Some have said that it was classes, subdivisions of the Roman people; but this was neither a Greek nor Hellenistic use of the word.

Calling: 4341. See Call, 4341.
Calling: 4377. See Called, 4377.
Calling: 5455. See Call, 5455.

Calm: 1055. Greek is, galene. Tranquility, of the sea, a clam, Matthew 8:26. Mark 4:39. Luke 8:24, “There was a great calm.”

Calvary: 2898. Greek is, kranion. A skull. Latin cranium. Matthew 27:33, “They were come unto a place called Golgotha, that is to say, a place of a skull.” Mark 15:22. Luke 23:33, “When they were come to the place, which is called Calvary.” John 19:17, “He (Jesus) bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha.” Septuagint for Hebrew, Judges 9:53, “A certain woman cast a piece of a millstone upon Abimelech’s head, and all to brake his skull.” 2 Kings 9:35, “They went to bury her (Jezebel) but they found no more of her than the skull.”

Calves: 3448.
Came: 191. See Hear, 191.
Came: 305. See Ascend, 305.
Came: 565. See Go, 565.
Came: 1096. See Made 1096-3
Came: 1237.
Came: 1240.
Came: 1448. See Nigh, 1448.
Came: 1525. See Entering, 1525.  
Came: 1531. See Into, 1531.
Came: 1607. See Proceed, 1607.

Came: Camest: 1831. Greek is, exerchomai. To go or come out of any place, etc. Septuagint everywhere for Hebrew, “Come.”

a. Of persons, to go or come forth,

a-1. With adjuncts implying the place out of which, etc. Sequel follows genitive, Matthew 10:14, “Depart out of that house.” Acts 16:39. Sequel follows “Out of,” common form genitive of place, Matthew 8:28, “Coming out of the tombs.” John 4:30. Acts 16:40, “They went out.” 1 Corinthians 5:10, “Go out.” Septuagint for Hebrew, “Go forth,” Genesis 8:16-19.

Sequel to follow “Out,” Matthew 26:75. John 19:4. Revelation 3:12. Sequel to follow “Out,” common form genitive, Matthew 21:17, “Went out of the city.” Hebrews 13:13, “Let us go forth.” Sequel follows “From,” common form genitive, of place, to depart from, Matthew 13:1, “Went out Jesus of the house” Matthew 24:1. Mark 11:12, “Were come from.” Sequel follows Adverb, Matthew 5:26, “Come out thence.” Matthew 12:44.

a-2. With an adjunct of person out of or from whom, etc. As of those out of whose bodies demons depart; sequel follows “Of,” common form genitive, Mark 1:25-26. Luke 4:35. Sequel follows “From,” Matthew 12:43, “Gone out.” Luke 4:35. Absolute, Acts 16:18.

Of those from whom, from whose presence, one goes forth with authority etc. As to be sent out by any one, sequel follows “from,” common form genitive, John 13:3, “Come from God.” John 16:30, “Camest forth from God.” Septuagint for Hebrew, “Cain went out,” Genesis 4:16. Hebrew, Exodus 8:8. Sequel follows “from,” common form genitive, John 16:27. John 17:8. Compare with, Septuagint, “Came out a fire,” Numbers 16:35. So generally, to depart from any one, as from his presence, intimacy, etc. Luke 5:8, “Depart from me.” 2 Corinthians 6:17,

a-3. The place whence being not expressed but implied, to go out, as to go away, to depart, etc. Matthew 9:31, “When they were departed.” Mark 2:12, “Went forth.” Luke 4:42. Acts 7:7, “They come forth.” Revelation 6:2. So of demons departing from the body, Matthew 8:32. Acts 8:7.

a-4. With an adjunct of the place whither any one departs etc. sequel to follow “into,” Matthew 11:7, “Went ye out into.” Mark 8:27. Luke 10:10. John 1:43. Acts 11:25. So common form “Into,” final, Mark 1:38, “For this.” Matthew 8:34, “To meet.” Sequel follows “Upon,” common form accommodation, Luke 8:27, “Went forth to land.” From a vessel. Acts 1:21. Sequel follows “By,” common form accommodation, Mark 2:13, “went forth again by the sea side.” Acts 16:13. Sequel follows “To,” common form accommodation of person, John 18:29. 2 Corinthians 8:17.

b-1. Metaphor of persons. To go forth from, to proceed from Matthew 2:6, “Out of thee shall come.” Acts 15:24. Also from the Hebrew to come forth out of the loins of any one, as to descend from any one, Hebrews 7:5. Septuagint and Hebrew, “Kings shall come out of thy loins,” Genesis 35:11. 1 Kings 8:19, compare with, Genesis 15:4, “Come forth out of thine own bowels.”

b-2. John 10:39, literally, “He departed out of their hand,” escaped from their power.

b-3. 1 John 4:1, as in to have gone forth, gone abroad, into the world.

c. Of things, to go or come forth, to proceed from,

c-1. Of a voice, doctrine, rumor, etc. Revelation 16:17, “There came a great voice.” Revelation 19:5. Of doctrine, rumor, etc. To go forth, to spread abroad, 1 Corinthians 14:36. With place whither or where, sequel follows, “Into,” common form accommodation, Matthew 9:26, “Went abroad.” Romans 10:18. John 21:23. Sequel follows”in,” common form dative, Luke 7:17. 1 Thessalonians 1:8. Common form genitive, Luke 4:14.

c-2. Of thoughts, words, etc. Matthew 15:18, “Come forth from the heart.” James 3:10, “Out of the same mouth proceedeth blessing.” Of healing power or virtue, to emanate, Mark 5:30, Luke 6:19. Of an edict, to be published, promulgated, Luke 2:1. So of lightning, to come out of, to appear from Matthew 24:27. Septuagint and Hebrew, “Shall go forth,” Zechariah 9:14.

c-3. Of liquids, for to flow out, John 19:34, “Came there out blood.” Revelation 14:20, “Blood came out.”

c-4. Of a hope, to depart, as to be at an end, to vanish, Acts 16:19. So of time, Septuagint for Hebrew, “Came unto him, Genesis 47:18.

d. From the Hebrew, Acts 1:21, Went in and out.” John 10:9. 

Came: 1904. Greek is, eperchomai. To go or come upon or over any place etc. sequel follows accommodation, N.T. to come on, upon, to, any place or person.

a. Of place, to come to, as to come thither, to arrive, absolute, Acts 14:19, “There came thither certain Jews.” Septuagint for Hebrew, Judges 18:17, “Came in thither.”

b. Of person, to come upon, as in a hostile sense, to invade, to attack, Luke 11:22, “Come upon him.” Septuagint and Hebrew, 2 Chronicles 22:1, “That came with the Arabians.”  So, of evils, calamities, etc. to come upon, to befall, sequel follows – common form accommodation, Luke 21:35, “As a snare shall it come.” Acts 8:24, 13:40.

Septuagint and Hebrew, Judges 9:57, “Upon them came the curse of Jotham.” 2 Chronicle 20:8. Micah 3:11, “The priests thereof.” Spoken of the Holy Spirit as resting upon and operating in a person, sequel follows, — common form accommodation, Luke 1:35, “The Holy Ghost shall come upon thee.” Acts 1:8. Compare with Septuagint for Hebrew,              1 Samuel 11:7, “They came out with one consent.”

Participle, spoken of time, season, destiny, etc. coming on, impeding, future; Ephesians 2:7, “In the ages to come.” James 5:1. Luke 21:26, “Looking after those things which are coming on the earth.” Septuagint for Hebrew, Isaiah 41:22: 44:7, 45:11, “Ask me of these things to come.”

Came: 1910. See Entering, 1910.  
Came: 1994. See Convert, 1994.
Came: 1998. See Together, 1998.
Came: 2064. See Come, 2064.  
Came: 2113. See Straight, 2113.
Came: 2186. See Standing, 2186.
Came: 2240.
Came: 2597. See Falling, 2597.
Came: 2658. See Attain, 2658.
Came: 2718. See Departed, 2718.
Came: 2944. See Compassed, 2944.
Came: 2983. See Take, 2983.
Came: 3415. See Mindful, 3403.
Came: 3719. See Early, 3719.
Came: 3854. See Went, 3854.  
Came: 3918. See Come, 3918.
Came: 3922. See Entered, 3922.
Came: 3928. See Pass, 3928.
Came: 4130. See Beginning, 509.
Came: 4334. See Come, 4334.
Came: 4370. See Run, 4370.
Came: 4836. See Together, 4836.
Came: 4863. See Assemble, 4863.

Came: 4872. Greek is, sunanabaino. Aoris 2, to go up with any one, from a lower to a higher part of a country, common form dative, Mark 15:41, “Which came up with him.” Acts 13:31. Septuagint for Hebrew, Exodus 12:38, “Went up also with him.”

Came: 4905. See Assembled, 4905.
Came: 5342. See Endure, 5342.

Camel: 2574. Greek is, kamelos. A camel, Matthew 3:4, “Of camel’s hair.” Mark 1:6. Septuagint for Hebrew, Genesis 12:16, 24:10, “The servant took ten camels.” In proverbs, as Matthew 19:24. Mark 10:25. Luke 18:25, “It is easier for a camel to go through a needle’s eye,” applied to that which is extremely difficult or impossible. So too, Matthew 23:24, “Ye blind guides, which strain at a gnat, and swallow a camel,” spoken of those who are formal and diligent in the observance of lesser duties, but negligent in the discharge of higher ones.”

Camel’s: 2574. See Camel, 2574.
Camest: 1096. See Made, 1096.
Camest: 1831. See came, 1831.
Camest: 2064. See Came, 2064.
Camp: 3925.
Can: 1096. See Made, 1096.
Can: 1097. See Know, 1097.
Can: 1410. See Able 1410-a-b-c.
Can: 1492. See Knew, 1492.
Can: 2480. See Might, 2480-b.
Can: 3386. See Except, 3385.
Cana: 2580.
Canaan: 5478. Once, Matthew 15:22.
Canaanite: 2581.
Candace: 2582.
Candle: 3088. See light,3088.

Candlestick: Candlesticks: 3087. Greek is, luchnia. A light-stand, lamp-stand, candle-stick, a word of the later Greek. Matthew 5:15, Mark 4:21. Luke 8:16, 11:33. Hebrews 9:2. Septuagint for Hebrew, “Candlestick,” Exodus 25:31. Leviticus 24:4. Emblematically in the Apocalypse, of a Christian church, Revelation 1:12-13-20; 2:1-5. Of a Christian teacher or prophet, Revelation 11:4, in allusion to Zechariah 4:2, where Septuagint and Hebrew, is, “Candlestick.”

Canker: 1044. Greek is, gaggraina. Used once, 2 Timothy 2:17. To devour, corrode, gangrene, mortification, which spreads by degrees over the whole body. 2 Timothy 2:17, “Their word will eat as doth a canker.”

Cankered: 2728. Greek is, katioo. To cause to rust, to corrode with rust; Passive, to rust out, to be corroded, hyperbolic, James 5:3, “Your gold and silver is cankered.” Lamentations 4:1, “Gold became dim! how is the most fine gold changed!”

Cannot: 176. Greek is, akatagnostos. Adjective, to condemn. Past particle, not worthy of condemnation by a judge. In N.T. metaph. irreprehensible, Titus 2:8, “Sound speech, that cannot be condemned.”

Cannot: 180. Greek is, akatapaustos. Unable to desist, which cannot be restrained, from anything; sequel follows genitive,

2 Peter 2:14, “Eyes full of adultery, and that cannot cease from sin.” Eyes which cannot be restrained from lascivious gazing.

Cannot: 215. Greek is, alaletos. Unutterable, not to be expressed in words, Romans 8:26, “Groanings which cannot be uttered.”

Cannot: 368. Greek is, anantirrhetos. Adjective, not to be contradicted, indisputable Acts 19:36, “These things cannot be spoken.”

Cannot: 551. See Tempted, 551. Once, James 1:13.
Cannot: 761. See unmovable, 761. Once, Hebrews 12:28.

Cannot: 893. Greek is, apseudes. Adjective, incapable of falsehood, Titus 1:2, “God, that cannot lie.”

Cannot: 1410. See Able, 1410.
Cannot: 1492. See Knew, 1492.
Cannot: 1622. See Without, 1622.

Cannot: 1735. Greek is, endechetal. Future, past particle, feminine, to take or receive in, to admit. In N.T., only impersonal, it is admissible, possible; Luke 13:33, “For it cannot be that a prophet parish out of Jerusalem.”

Cannot: 2192. See Have, 2192. Once, Luke 14:14.
Cannot: 2480. See Might, 2480-b. Once, Luke 16:3.
Cannot: 3361. See Never, 3361.
Cannot: 3467. Once, 2 Peter 1:9. 

Cannot: 3756. Greek is, ou; ouk; or, ouch. Before a vowel according as it is smooth or aspirated. Usually without accent, but written “ou,” when standing alone or at the end of a sentence. A negative particle, not, no, expressing direct and full negation, independently and absolutely, and hence objective; thus differing from “un, not, neither, no” which holds good also in all their compounds.

a. Before a verb, where it then renders the verb and proposition negative in respect to the subject.

a-1. Generally, Matthew 1:25, ” I knew her not.” Mark 3:25, “The house cannot stand.” Mark 3:26, 14:68. Luke 6:43-44. John 1:10-11, 7:8, 8:50. Acts 2:15, “These are not drunken.” Acts 2:34. Romans 3:11. Revelation 2:2-3.

a-2. With the 2ed person, future in prohibitions, where the negative future thus stands for a neg. imperative, precisely as in English, “Thou shalt not do it etc,” which is stronger than the direct imperative, “Do it not.” Matthew 6:5, “Thou shalt not be as the hypocrites are.” Elsewhere only in citations from the Septuagint and Hebrew, Luke 4:12, compare with, Deuteronomy 6:16, “Ye shall not tempt the LORD Your God.” Acts 23:5, compare with, Exodus 22:28, “Thou shalt not revile the gods, nor curse the ruler of thy people.” 1 Corinthians 9:9, compare with, Deuteronomy 25:4, “Thou shall not muzzle the ox.” So, from the decalogue, Matthew 5:21, “Thou shall not.” Matthew 5:27-33. Romans 7:7, 13:9. So in Hebrew all negative imperatives are made by the future.

a-3. Where the subject is, “Not one.” Matthew 24:22, “There should no flesh be saved,” all flesh would not be saved, as no flesh. Mark 13:20. Romans 3:20. Galatians 2:16. Ephesians 5:5, “No whoremonger, — hath an inheritance in the kingdom.” Luke 1:37, “Nothing shall be impossible.” 2 Peter 1:20. 1 John 2:21. Revelation 22:3. For 1 Corinthians 15:51, see below in e-3. Septuagint and Hebrew, Psalms 49:18, ” Hebrew, Exodus 1:9, ” Also, not one, none, Matthew 10:29, “One of them shall not fall on the ground.” Luke 12:6. Septuagint and Hebrew, Isaiah 34:16, “No one of these shall fail.” 

a-4. Where, “ov,” with its verb is followed by, “but,” past particle, Matthew 9:12, “They that be whole need not a physician.” Matthew 15:11. John 7:16. 1 Corinthians 7:10. In other passages some suppose, “ov.” is to be taken in a modified or comparative sense, as, not so much as, etc. but this is unnecessary; as Matthew 10:20, “For it is not ye that speak, but the Spirit of your Father which speaketh in you.” English, “it is not you at all who speak, but the Spirit. etc.

This is far stronger than: it is not so much you, as the Spirit, etc. John 12:44. See more in b. Also, John 6:26, “Ye seek me, not because ye saw the miracles, but –.” John 8:15. 2 Corinthians 11:8. Luke 23:53, “Wherein never man before was laid.” Acts 8:39, “The Eunuch saw him no more.” Very rarely two negatives destroy each other, and thus imply and affirmative;     1 Corinthians 12:15, “Is it therefore not of the body?” Acts 4:20, “We cannot speak.”

a. Before the object of a verb, where it then renders the proposition negative in respect to the object; as generally, Matthew 9:13, “I am not come to call the righteous.” 1 Corinthians 4:15. Hebrews 2:16. More frequently as followed by “but,” as “not but.” Mark 9:37, “Receiveth not me, but him that sent me.” Acts 5:4, 10:41. 1 Corinthians 1:17, 14:22. Ephesians 6:12.         

1 Thessalonians 4:8. So, 2 Corinthians 7:9, “Not that ye were made sorry, but that –.” Also, “not that,” as marking object, purpose; John 6:38, “Not to do mine own will, but the will of him that sent me.” 2 Corinthians 2:4, 8:13. For “not because,” at the beginning of a clause, by way of limitation etc.

b. Before the adjunct of a verb, adverbial or the like, where it then renders the proposition negative in respect to the adjunct, as before a noun implying manner, 2 Corinthians 3:3, “Not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.” 2 Peter 1:21. 2 Corinthians 5:7. John 3:34, “God giveth not the Spirit by measure.” Galatians 2:16. James 2:25. 1 Corinthians 1:17, “Christ sent me not to baptize.” Acts 5:26.

Before an adjective as adverb, Romans 8:20, “Not willing.” So, before an adverb, 1 Corinthians 5:10, “Yet not altogether with the fornicators, as not altogether, not generally. John 7:10, “Not openly, but as it were in secret.” 2 Corinthians 8:5-12.  Especially, “not  only … but also, expressing a gradation of meaning, so past particle, as referring to place, time, manner, etc. Acts 19:26, “Not alone at Ephesus, but almost throughout all Asia.” Romans 9:24. 2 Corinthians 7:7. Ephesians 1:21.   

1 Thessalonians 1:8. 1 John 5:6. Also as referring to the subject, Acts 19:27. Romans 1:32. 1 Timothy 5:13, or to the object, Acts 21:13. Romans 4:12. 2 Corinthians 8:10.

a. Before participles, where a direct and absolute negative is to be expressed; So, 2 Corinthians 4:8, “Yet not distressed; we are perplexed, but not in despair.” Galatians 4:27. Ephesians 5:4. Philippians 3:3. Hebrews 11:35. 1 Peter 1:8, 2:10.

b. As affecting single words, “‘Cannot,” not only renders them negative, but often gives them the direct contrary sense, sometimes as a sort of compound, like English, non, un.

e-1. With verbs, as to not love, as to be careless of, Revelation 12:11, “They loved not their lives unto the death.” To know well, 2 Corinthians 2:11, “We are not ignorant.” Acts 16:7, as to restrain, “The Spirit suffered them not.” As to be careful,   

2 Peter 1:12, “I will not be negligent.” To be unwilling, Matthew 23:37, “Ye would not.” 1 Corinthians 10:1. To be unworthy, Matthew 3:11, “I am not worthy to bear.” Acts 13:25.

e-2. With nouns, as 1 Peter 2:10, “The people of God, which had not obtained mercy.” Romans 9:26, 10:19. So Hebrew, Septuagint, Hosea 2:23, “Not my people.” Deuteronomy 32:21, “Not a people.”

e-3. With adjectives, as with “every one,” where in the form of, “Not every one, not all,” it merely takes away the positive force. Matthew 7:21, “Not every one.” Matthew 19:11. Romans 9:6, 10:16. 1 Corinthians 15:39. But, no one, see above in a-3. Once through the force of the antitheses, “All — not,” 1 Corinthians 15:51, “We shall not all sleep.” With other adjectives, it expresses the contrary, as not mean, as renowned, Acts 21:39, “No mean city,” no few, as many, Acts 17:4-12. Not many, as a few, Luke 15:13. John 2:12. Acts 25:6.

e-4. With adverbs, Acts 20:12, “Were not a little comforted.” Luke 21:9, “Be not terrified.”

d. In negative answers, no, nay, not, as not at all. Matthew 13:29, “But he said, Nay.” John 1:21. 2 Corinthians 1:17. James 5:12. Intensive, Matthew 5:37, “Nay, Nay.” With the art. 2 Corinthians 1:17, “That, — there should be, “Nay, nay,” James 5:12. Strengthened by particles, as, Acts 16:37, “Nay verily.” Not at all, Romans 3:9.

e. In Negative questions, None, is not? are not? where affirmative answer is always presupposed, so that the neg. question stands instead of a direct affirmative. As simply, Matthew 6:26, “They shall not, neither do they reap.” Matthew 12:3-5. Mark 4:13-21. John 6:42. 1 Corinthians 6:2-3. So, Mark 14:60, 15:4, “Answerest thou nothing?” With other particles, as, Acts 21:38, “Art not thou that Egyptian?” Hebrews 3:16, “Not all that came out of Egypt,” so who were they that did provoke God? Yea, were they not all those etc. 

Canst: 1097. See Know, 1097.
Canst: 1410. See Able 1410-a-b-c.
Canst: 1492. See Cannot, 1492.
Capernaum: 2584.
Cappadocia: 2587.
Captain: 747. See Prince, 747. Once, Hebrews 2:10.
Captain: Captains: 4755. See Magistrates, 4755.
Captain: 4759. Once, Acts 28:16.

Captain: 5506. and Thousand: 5505. Greek is, chilias for thousand, and chiliarchos for chief. A chiliarch, captain of a thousand, Septuagint for Hebrew, Deuteronomy 1:15, “Captains over thousands.” 2 Samuel 18:1. In N.T. a chiliarch, as generally, a commander, captain, a military chief,

a. Generally, Mark 6:21, “Chiefs.” Acts 25:23, “Chief captains.” Revelation 6:15, 19:18, “Flesh of captains.”

b. Especially a tribune, a military tribune, an offer of the Roman armies, six of whom were attached to each legion and were its chief officers. In battle each tribune seems to have had charge of ten centuries. In N.T., spoken of the tribune Claudius Lysias who commanded the garrison in the fortress Antonia at Jerusalem, Acts 21:31-32-33-37, 22:24-26-27-28-29, 23:10-15-17-18-189-22, 24:7-22, “Chief captain.”

c. Spoken of the captain, or prefect of the temple, John 18:12, “Then the band, and the captain — took Jesus.”

Captive: Captivity: 162. Greek is, aichmaloteun. To take prisoner, lead captive, trans. This is a later word.

a. Past particle, Ephesians 4:8, “He led captivity captive.” Septuagint for Hebrew, “Captive.” Psalms 68:19. Ezekiel 39:23, “Captivity.” Job 1:15, “Took them away,” verses 17, “Carried them away.” Hebrew, 1 Samuel 30:2, “Taken the women captives.”

b. Metaphor, to captivate, 2 Timothy 3:6, in K.J.V.

Captive: Captivity:163. Greek is, aichmalotizo. A later word, to lead captive. Passive, to be carried away captive.

a. Past particle, Luke 21:24, “Led away captive into all nations.” Septuagint For Hebrew, Ezekiel 12:4, “Captivity.” In the sense of to captivate, 2 Timothy 3:6, “Lead captive silly women.” in later editions.

b. By implication, to subdue, bring into subjection. Romans 7:23, “Bringing me into captivity.” 2 Corinthians 10:5.

Captive: 2221. Greek is, zogreo. Used once, 2 Timothy 2:26. To take alive. In N.T. Trope, to take, to capture, to win them over. Transitive verb, Luke 5:10, “Thou shalt catch men.” compare with verse 11, “They = (the apostles) forsook all, and followed Him = (Christ.)” Passive particle, preferred, 2 Timothy 2:26, “Who are taken captive by him = (Satan) at his will,” in a moral sense, as in to be ensnared, seduced.

Captives: 164. Greek is, aichmalotos. Used once, Luke 4:18, “To preach deliverance to the captives.” A prisoner, a captive. Septuagint for Hebrew, “Captivity,” Ezekiel 12:4. Isaiah 61:1.

Captivity: 161. Greek is, aichmalosia. Used twice, Ephesians 4:8. Revelation 13:10. Captivity.

a. Past particle, Revelation 13:10, “He that leadeth into captivity shall go into captivity.” Septuagint for Hebrew, “Captivity,” Deuteronomy 28:41.

b. Metonymically for captives, a captive, multitude. Ephesians 4:8. Revelation 13:10. Septuagint for Hebrew, “Thou hast led captivity captive,” Psalms 68:18. Numbers 21:1, “Prisoners.” Ezekiel 3:11. 2 Chronicles 28:5, “Carried away, — captives.”

Carcase: 4430. Greek is, ptoma. Used once, Matthew 24:28. A fall. Trope, downfall, ruin, Septuagint, Job 18:12. Metonymically, anything fallen, ruins, as of a wall, building. In N.T., a body fallen, as in a dead body, carcass, corpse. Matthew 24:28, “Wheresoever the carcass is.” Mark 6:29, “Took up His corpse.” Revelation 11:8-9, “Shall see their dead bodies.” Septuagint, Ezekiel 6:5, “Dead carcasses.”

Carcasses: 2966. Greek is, kolon. Hebrews 3:17. A limb, member, of the human body. In N.T., plural for carcass, corpse, as in English bones, Hebrews 3:17, “Whose carcasses fell in the wilderness.” Septuagint for Hebrew, “Carcasses,” Numbers 14:29-32. Isaiah 66:24.

Care: 1959. See Took, 1959.
Care: 3199.
Care: 3308.
Care: 3309.
Care: 4710. See Business, 4710.
Care: 5426. See Mind, 5426. Once, Philippians 4:10.
Cared:3199. See Care,3199.
Careful:3309. See Care,3309.
Careful.5426. See Care,5426. Once, Philippians 4:10.
Careful. 5431. Once, Titus 3:8.
Carefully: 1567. See Diligently, 1567. Once, Hebrews 12:17.
Carefully: 4708. See Diligent, 4708. Once, Philippians 2:28.
Carefulness: 275. See Without, 275. Once, 1 Corinthians 7:32.
Carefulness:4710. See Business,4710. Once, 2 Corinthians 7:11.
Cares: 3308. See Care, 3308.
Carest: 3199. See Care 3199.
Careth: 3199. See Care, 3199.
Careth: 3309. See Care, 3309.

Carnal: 4559. Greek is, sarkikos. Found only in the Epistles, and not standing out in secular writers; fleshy, carnal, pertaining to the flesh or body, opp. to “spirit,”

a. Generally of things, as things corporeal, external, temporal, Romans 15:27, “Carnal things.” 1 Corinthians 9:11.

b. As implying weakness, frailty, imperfection, as of persons, carnal, worldly, 1 Corinthians 3:1, “Unto carnal, even as unto babes in Christ, with verses 3-4. Of things, carnal, human, 2 Corinthians 1:12, “Not with fleshly wisdom.” 2 Corinthians 10:4, “For the weapons of our warfare and not carnal.” Hebrews 7:16, “Not after the law of a carnal commandment,” as in frail, transient, temporary, opposed to in 1 Corinthians 3:1. Hebrews 7:16, some read, “Fleshly,” in the same sense.

c. As implying sinfulness, sinful propensity, carnal, as of persons, Romans 7:14, “I am carnal, sold under sin.” as in under the influence of carnal desires and affections. Of things, 1 Peter 2:11, “Abstain from fleshly lusts,” carnal desires, as in having their seat in the carnal nature. Ezekiel 11:19, 36:26.

Carnal: 4561. Greek is, sarx. Flesh, of a living man or animal, in distinction from that of a dead one.

a. Past particle, flesh, singular, as one of the constituent parts of the body, Luke 24:39, “for a spirit hath not flesh and bones.” 1 Corinthians 15:39. Septuagint for Hebrew, “Flesh,” Genesis 2:21. 2 Kings 5:10-14. More commonly Plural, fleshy parts. Revelation 19:18, “That ye may eat the flesh of kings,” with verse 21, “All the fowls were filled with their flesh.” Trope and hyperbolic, as to consume, to destroy, James 5:3; to maltreat, Revelation 17:16. Septuagint for Hebrew, “Flesh,” Genesis 41:2-3. 2 Kings 9:36.

b. Metonymically, flesh, as the body, corpus, the animal or external nature, as distinguished from the spiritual or inner man, This use of, “Flesh,” is far more frequent in N.T. than in secular writers, “Fleshed.”

c-1. Generally, and without any good or evil quality implied.

c-2. Opposed to, “spirit,” expressed. 1 Corinthians 5:5, “To deliver such an one unto Satan for the destruction of the flesh.” 

2 Corinthians 7:1. Colossians 2:5. 1 Peter 4:6. Compare with Septuagint and Hebrew, “Flesh,” opposed to, “Soul,” Isaiah 10:18. Job.14:22. Also, “Flesh and blood,” as a periphrasis for the whole animal nature or man, Hebrews 2:14. Simply, “Flesh,” John 6:52. 2 Corinthians 12:7, “Thorn in (for) the flesh,” external trials. Colossians 1:24, 2:1, “Have not seen my face in the flesh,” with verse 23, “Not to the satisfying of the flesh.”

Hebrews 9:10, “Carnal ordinances,” verse 13. Jude 8-23. Acts 2:26-31, “His flesh,” my body, as in, “I,” quoted from Psalms 16:9, where Septuagint for Hebrew, “Flesh.” Metaphor, John 6:51, “The bread that I will give is my flesh,” as in Jesus Himself is the principle of life and nutrition to the regenerated soul. John 6:53-54-55-56. Compare with Matthew 26:26, parallel. where it is, “Body.” Septuagint generally for Hebrew, Ezekiel 16:26. Proverbs 14:30. Especially, mortal body, in distinction from a future and spiritual existence. 2 Corinthians 4:11, “Jesus might be made manifest in our mortal flesh.” Galatians 2:20. Philippians 1:22-24. 1 Peter 4:2.

c-3. Put for that which is merely external or only apparent, in opposed to what is spiritual and real. John 6:63, “The flesh profiteth nothing.” John 8:15. 1 Corinthians 1:26, “Men after the flesh.” 2 Corinthians 5:16. Ephesians 6:5. Colossians 3:22, “According to the flesh,” as in externally, as to outward circumstances. Philemon 16.

So, of outward affliction, trials, 1 Corinthians 7:28, “Trouble in the flesh.” 2 Corinthians 7:5. Galatians 4:13-14. 1 Peter 4:1. Especially of circumcision in the flesh, as in the external rite. Romans 2:28, “Neither is that circumcision, which is outward in the flesh.” Romans 4:1, “Pertaining to the flesh,” as in respect to circumcision. 2 Corinthians 11:18. Ephesians 2:11, Galatians 3:3, “Made perfect by the flesh?” as by circumcision, external rites, Judaism, comp. with verse 2. Galatians 6:12. Philippians 3:3-4. Colossians 2:13.

c-4. As the medium of external or natural generation and descent, and of consequent kindred. John 1:13, “Which were born, not — of the will of the flesh” Romans 9:8, “Children of the flesh.” Hebrews 12:9. Ephesians 5:29-30, in allusion to Genesis 2:23, “Flesh of my flesh,” Genesis 29:14, “My bone and my flesh,” where Septuagint and Hebrew, “Flesh.”

Of one’s countrymen, Romans 11:14. So according to the flesh, as to outward kindred, by natural descent, Acts 2:30. Romans 9:3. 1 Corinthians 10:18. Galatians 4:23-29. Perhaps. Romans 1:3, 9:5. Ephesians 2:11, Septuagint and Hebrew, Genesis 37:27; Compare with Judges 9:2, with, 2 Samuel 5:1, 19:13-14.

d. As implying weakness, frailty, imperfection, both physical and moral; as opposed to, expressed, Matthew 26:41, “The flesh is weak.” Mark 14:38. Also opposed to “The spirit,” John 3:6, “That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.” Simply, Romans 6:19, “The infirmity of your flesh.” 2 Corinthians 1:17, 10:2, with verse 3. So, flesh and blood, as frail feeble man, 1 Corinthians 15:50. Galatians 1:16. Ephesians 6:12. Opposed to “My Father which is in heaven.” Matthew 16:17. Septuagint, generally for Hebrew “Flesh,” Genesis 6:3. Psalms 78:39

e. As implying sinfulness, proneness to sin, the carnal nature, the seat of carnal appetites and desires, of sinful passions and affections, whether physical or moral; So, in Paul, 2 Peter, 1 John. Compare with Septuagint and Hebrew, “Heart, and flesh,” Ecclesiastes 2:3, 5:5. So as opposed to “Spirit,” as the Holy Spirit or His influences, Romans 8:1, Romans 8:4-5-6, “Carnal minded,” verses 9-13. Galatians 5:16-17-19-24, 6:8. Simply, Romans 7:5, verses 18-25, 8:3-7-8-12-13:14. Galatians 5:13. Ephesians 2:3. Colossians 2:11-18. 2 Peter 2:10-18. 1 John 2:16.

f. Metonymically, flesh, as human nature, man, homo, like Hebrew, “Flesh.” Matthew 19:5-6, “Shall be one flesh.” Mark 10:8. 1 Corinthians 6:16. Ephesians  5:31. Septuagint and Hebrew, “Be one flesh,” Genesis 2:24. Jude 7, “Strange flesh,” other flesh, as not their own, committing adultery with other men’s wives, or with foreigners. Also, all flesh, all men, all mankind, Luke 3:6. John 17:2. Acts 2:17. 1 Peter 1:24. No flesh, no man, where “no,” qualifies the intervening verb. Matthew 24:22. Mark 13:20. Romans 3:20. Galatians 2:16. 1 Corinthians 1:29. Septuagint and Hebrew, “For all flesh,” Genesis 6:12. Psalms 65:2. Isaiah 40:5-6. Jeremiah 25:31.

Especially of the incarnate human nature. John 1:14, “The Word was made flesh.” 1 John 4:2-3, “Jesus Christ is come in the flesh.” 2 John 7. Romans 1:3, ‘Christ — made of the seed of David according to the flesh.” Romans 9:5, “Concerning the flesh Christ came.” Ephesians 2:15, “Having abolished in His = (Christ) flesh the enmity.” 1 Timothy 3:16, “God was manifest in the flesh.” Hebrews 5:7, “In the days of His = (Christ) flesh.” Hebrews 10:20, “By a new and living way, — through the veil, that is to say, His = (Christ’s) flesh.” 1 Peter 3:18, 4:1, “Christ — suffered — in the flesh.” Colossians 1:22, “In the body of His flesh,” as in His body incarnate.

Carnally: 4561. See Carnal, 4561.
Carpenter: 5045.
Carpenter’s: 5045. See Carpenter, 5045.
Carpus: 2591. Once, 2 Timothy 4:13.

Carriages: 643. Greek is, aposkeuazo. Feminine and middle term of a syllogism, literally to divest one’s self of baggage, etc. Hence generally, to remove, to put out of the way. Septuagint for Hebrew, “Empty the house,” Leviticus 14:36. In N.T., Acts 21:15, “We took up our carriages,” divesting ourselves of baggage, as perhaps leaving part of it behind. Or, may mean, putting aside or disregarding all impediments, compare with verses 12- 14.

Carried. 71. See Brought 71-a. Once, Acts 21:34.
Carried: 399. See Bear, 399. Once, Luke 24:51.
Carried: 520. See Put, 520. Once, 1 Corinthians 12:2.

Carried: 667. Greek is, appohero. Aoris 1., passive, to bear, or carry away from one person or place to another, trans. Mark 15:1, Luke 16:22,  1 Corinthians 16:3, Revelation 17:3; 21:10, “ Septuagint for Hebrew, 2 Chronicles 36:7, Hebrew, Job 21:32,  Hosea 10:6, 

Carried: 941. See Bear, 941. Once, Acts 3:2.
Carried: 1580. Once, Luke 7:12.
Carried: 1627. See Carry, 1627. Once, Acts 5:6.
Carried: 1643. See Driven, 1643. Once, 2 Peter 2:17.
Carried: 3346. See Translated, 3346. Once, Acts 7:16.
Carried: 3350. See Away, 3350. Once, Matthew 1:11.
Carried: 4064. See Bearing, 4064.

Carried: 4216. Greek is, potamophoretos. Adjective, borne away by a flood, Revelation 12:15, “Cause her to be carried away of the flood.”

Carried: 4792. Greek is, sugkomizo. Feminine, past particle, to take up and bear together, to bring together, to collect as in fruits, Septuagint, Job 5:26. In not of several persons, to bear away together, a corpse for burial, to bury together, transitive verb, Acts 8:2, “Devout men carried Stephen to his burial.”

Carried: 4879. See Let, 4879.
Carrieth: Carry: 941. See Bear, 941.
Carry: 142. See Took, 142. Once, John 5:10.

Carry: 1308. Greek is, diaphero. Feminine,

a. To bear or carry through a place etc. Mark 11:16, “Not suffer any man should carry.”

b. To bear asunder, to carry different ways, Latin is, “differo.”

b-1. Transitive verb, but in N.T., only in the passive, construction. Spoken metaphor of doctrine, passive, to be divulged, to be published abroad, Acts 13:49, “The word of the Lord was published.” Spoken of a ship, passive, to be borne hither and thither, to be driven about, Acts 27:27, “Driven up and down in Adria.”

b-2. Intransitive verb, or past particle, reflex. with to bear one’s self apart, to separate one’s self implied. Generally, to differ. Generally, Septuagint, “It was diverse from all the beasts,” Daniel 7:3-7. In N.T.

2-b-1. Things different, discrepant. Romans 2:18, “More excellent.” Philippians 1:10. “To distinguish things that are different.” Better things, as in common form below.

2-b-2. Impersonal, it differs, it makes a difference. Commodious, dative, Galatians 2:6, “It makes no matter to me.”

2-c.3. Sequel follows genitive, to differ from, to be other than. Rarely in a less degree, to be inferior. In N.T. and usually, in a greater degree, to be superior, to be better than, to surpass; Matthew 6:26, “Much better than.” Matthew 10:31, “More value than.” Luke 12:7. Sequel to follow dative, “How much,” Matthew 12:12. Luke 12:24. Sequel follows “in,” 1 Corinthians 15:41, “One star differeth from another star in glory.” Sequel follows “Nothing” Galatians 4:1, “A child, differeth nothing from a servant.”

Carry: 1627. See Brought, 1627. Once, 1 Timothy 6:7.
Carry: 3351. See Removed, 3351. Once, Acts 7:43.
Carry: 4064. See Bearing, 4064. Once, Mark 6:55.
Carry: 5342. See Endure, 5342. Once, John 21:18.
Carrying: 1627. See brought, 1627. Once, Acts 5:10.
Carrying: 3350. See Away, 3350. Twice in, Matthew 1:17.
Carrying: 3750. See Away, 3750.
Case: 156. See Cause, 156.
Case: 364. Once, Matthew 5:20.
Cases:
Cast: 114. See Despise, 114. Once, 1 Timothy 5:12.

Cast: Casting: 577. Greek is, apobalio. To cast away, to throw off, and spoken of a garment, to lay aside, transitive verb, Mark 10:50, “He, casting away his garment.” Metaphor, Hebrews 10:35, “Cast not away your confidence,” to lay aside, as in, to lose confidence, etc.

Cast: 641. Greek is, aporrhipto. Feminine to cast off, throw aside. In N.T., with a reflex. pronoun implied, Acts27:43, “Cast themselves into the sea,” throwing or letting themselves off or down from the ship into the water. Septuagint for Hebrew, Exodus 22:31, “Cast it to the dogs.”

Cast: 656. See Synagogue, 656.
Cast: 683.

Cast: 906. Casteth: Casting: 906. Greek is, ballo. To throw, to cast, with a greater or less degree of force as modified by the context; trans. and sequel follows dative or a preposition.

a. Generally to cast lots, into the urn or vellel, Matthew 27:35. “Cast lots.” Mark 15:24. Luke 23:34. Septuagint for Hebrew, “Cast,” 1 Samuel 14:42. Nehemiah 10:34, 11:1. Spoken of a tree, to cast its fruit, Revelation 6:13. So, to cast one’s self, and with to cast one’s self down, Matthew 4:6, “Cast thyself down.” Luke 4:9. John 21:7. For Acts 27:14, see below in d. Sequel follows dative, to cast to or before any one, Matthew 15:26. Mark 7:27. So Matthew 25:27, “Put my money to,” as in to put out, to place out, money with the brokers, etc. As construed with different prepositions and particles, the signification is variously modified, though the idea of to throw lies every were at bottom.

a-1. Sequel follows, to throw for one, to cast away, Matthew 5:29, 18:8-9. 

a-2. Sequel follows, — to cast out of, as to vomit forth, Revelation 12:15-16, “The dragon cast out.”

a-3. Sequel follows “out,” to cast out, as in to throw away, to reject; Matthew 5:13, 13:48, “Cast the bad away.” Luke 14:35. John 15:6. Trope, to banish, 1 John 4:18, “Perfect love casteth out fear.”

a-4. Sequel follows “into,” common form accommodation, of place whither, to cast into, as, “Into the fire,” etc. Matthew 3:10, 5:29, “Into hell,” 6:30, 13:42. Mark 9:22-45. Septuagint for Hebrew, “Cast,” Daniel 3:21-24. Matthew 21:21. Mark 11:23. Revelation 18:21. Spoken of nets, etc. To cast into, to let down into the sea, Matthew 4:18, 13:47, 17:27. Septuagint for Hebrew, “Cast hooks,” Isaiah 19:8.

To cast into prison, Matthew 18:30. Luke 12:58. Acts 16:37. Spoken of contributions in money cast into a treasury, etc. Mark 12:41–44, “Threw.” Luke 21:1–4. Also, to deposit, Matthew 27:6. John 12:6. Spoken of a sword, to thrust into the sheath, as in to, “Put up,” John 18:11. Of a sickle, Revelation 14:19, compare in a-6 below. So, of the finger, hand, etc. To thrust into, to put into, Mark 7:33. John 20:27, “Thrust it into my side.” Compare Hebrew and Septuagint, “Putteth forth,” Job. 28:9. Daniel 11:42, “Stretch forth.” James 3:3, To put, to place, bits in horses’ mouths.

Spoken of liquids, as wine and water, where we can only translate by, to put into, to pour into, Matthew 9:17. Mark 2:22. Luke 5:37-38. John 13:5, “Poureth water into a basin.” Septuagint and Hebrew, “Put in,” Judges 6:19. Metaphor, to put into one’s heart, to suggest to one’s mind, John 13:2.

a-5. Sequel follows, to cast before any one, at his feet, Matthew 7:6. Revelation 2:14, 4:10, “Cast their crowns before the throne.”

a-6. Sequel follows “Upon,” To cast upon, as, “cast seed into the ground,” as in to sow, to scatter seed, Mark 4:26. Septuagint for Hebrew, “Sow,” Psalms 126:5. So to cast stones at any one, John 8:7, “Cast a stone,” with verse 59, Septuagint for Hebrew, “Cast away,” Ecclesiastes 3:5. And generally for Isaiah 37:33. Ezekiel 21:22. So, to send out peace upon the earth, Matthew 10:34. “I came not to send peace.” Revelation 2:24, “Put upon you.” To cast upon, as in to put upon, to impose. Spoken of a sickle, to thrust in, Revelation 14:16, and commodious “into,” verse 19. Spoken of liquids, to pour, Matthew 26:12, “Poured this ointment,” collectively with verse 7; see more in a-4 above.

b. Passive preferred, and pluperfect, to be cast, as in to be laid, to lie, Matthew 8:6, “my servant lieth at home sick,” with verse 14″His wife’s mother laid — sick of a fever.” Matthew 9:2, “Lying on a bed.” Mark 7:30. Luke 16:20. So the Active verb, Revelation 2:22, “I will cast her into a bed,” as in will afflict her with disease. Common form, sequel follows accusative of persons to throw at any one, Mark 14:65, “Servants did strike him,” literally they threw at him with blows, as in they gave him blows. Septuagint for Hebrew, “Shoot arrows,” 2 Chronicles 26:15. Psalms 78:9, “Carrying bows (shooters)”

c. Intransitive verb, to cast one’s self, as in to rush forward, spoken of a wind, to blow, Acts 27:14, “Arose against it a tempestuous win.”

Cast: 1000. Greek is, bole. A cast, a throw, spoken of distance, Luke 22:41, “About a stone’s cast,” or a stone’s throw. Septuagint, Genesis 21:16, “As it were a bowshot.”

Cast: 1544. See Leave, 1544.

Cast: 1570. Greek is, ekthetos. Adjective, exposed, as an infant; hence Acts 7:19, “Cast out their young children.”

Cast: 1601. See Fall, 1601.
Cast: 1614. See Stretch, 1614.

Cast: 1620. Greek is, ektithemi. To place out, to expose, transitive verb.

a. An infant that it may perish, Acts 7:21, “He was cast out.”

b. Middle term of a syllogism, to set forth, to expound, to declare, Acts 11:4, “Expounded it.” Acts 18:26, 28:23.

Cast: 1685. Greek is, emballo. Feminine, to cast in, Luke 12:5, “Hath power to cast into hell.” Septuagint for Hebrew, Jonah 1:12, “Cast me forth into the sea.” Genesis 37:22, “Cast him into this pit.”

Cast: 1911. Greek is, epiballo. To cast upon or over, to lay upon, transitive verb.

a. Past particle and sequel to follow dative, Mark 11:7, “Cast their garment on Him.” 1 Corinthians 7:35, “I may cast a snare upon you.” Septuagint, sequel follows “to,” common form accommodation for Hebrew, “Cover,” Numbers 4:6-7. Hosea 7:12, “Spread.” In the sense of to put upon, as in to sew on a patch, Matthew 9:16, “No man putteth a piece of new cloth unto etc.” Luke 5:36. In the phrase, dative, “To lay hands upon.”

a-1. As in, to seize, to do violence to a person, sequel follows, Matthew 26:50, “Laid hands on Jesus.” Mark 14:46. Luke 20:19, “Lay hands on him.” Luke 21:12. John 7:30-44. Acts 5:18, 21:27. Sequel follows dative, Acts 4:3, “Laid hands on them,” and by attraction, Acts 12:1, “Herod — stretched forth his hands.” Septuagint for Hebrew, “Lay not thine hand upon, “Genesis 22:12. Sequel follows dative, Esther 6:2.

a-2. In the sense of to lay hold of, to undertake, Luke 9:62, “Put his hand to the plow,” Septuagint for Hebrew, “put,” and “Puttest thine hands unto,” Deuteronomy 12:7-18.

b. Intransitive verb or past particle with, to cast oneself upon, as in to rush upon, to fall upon. So, sequel follows “into,” common form accommodation, Mark 4:37, “The waves beat into the ship.” Also, absolute, Mark 14:72, “He thought thereon, he wept.” As in rushing forward out of the hall, compare with, Matthew 26:75. Luke 22:62, “went out.” Others, covering his face or head, compare with, 2 Samuel 15:30,19:4, “Covered his face.” Jeremiah 14:3-4. Others, by implying beginning, as in 2 Macc.12:38. Hence, to fall upon, to fall to, as in to pertain or belong to any one, Luke 15:12, “Goods that falleth to me.”

Cast: Casting: 1977. Greek is, epirrhipto. Feminine, to throw or cast upon, trans. and sequel follows “at or to,” common form accommodation, Luke 19:35, “They cast their garments upon the colt.” Compare with, Matthew 21:7 Mark 11:7. Septuagint for Hebrew, Numbers 35:20. Ezekiel 43:24. Trope, of care etc. To cast off upon, in filial confidence, 1 Peter 5:7, “Casting all your care upon him,” quoted from Psalms 55:23, where Septuagint for Hebrew, “I will trust in thee.”

Cast: 2210. See Damage, 2210.

Cast: 2598. Greek is, kataballo. Feminine, to cast down, trans. as from heaven, Revelation 12:10, “The accuser of our brethren is cast down.” In the sense to prostrate, 2 Corinthians 4:9, “Cast down, but not destroyed” Septuagint for Hebrew, Psalms 73:18,” Castedst them down into destruction.” Middle term of a syllogism, to lay down a foundation, Hebrews 6:1, “Not laying again the foundation of repentance from dead works.”

Cast: 2630. See Headlong, 2630.
Cast: 2975. See Lot, 2975.
Cast: 3036. See Stone, 3036. Once, Mark 12:4.
Cast: 3679. See Revile, 3679. Once, Matthew 27:44.
Cast: 3860. See Deliver, 3860. Once, Matthew 4:12.

Cast: 4016. Greek is, periballo. Feminine, to cast or throw around, to put around any person or thing.

a. Generally, common form accommodation, dative, Luke 19:43, “Thine enemies shall cast a trench about thee.” Septuagint for Hebrew, Ezekiel 4:2, “Cast a mount against it.”

b-1. Especially of clothing, as to put on, to clothe, as, b-1. Active verb, common form accommodation of persons, expressed or implied. Matthew 25:36, “Naked, and ye clothed me,” with verses 38-43. Septuagint, Isaiah 58:7, “Thou covered him.” Sequel follows duplicate accommodation, to put a garment around or upon any one, to clothe with anything. Luke 23:11, “Arrayed him in a gorgeous robe.” John 19:2, “Put on him a purple robe.” Septuagint for Hebrew, Ezekiel18:7-16, “Covered the naked.”

b-2. Middle term of a syllogism and Passive, to put on one’s own garments, to clothe oneself, to be clothed, absolute, Matthew 6:29, “Arrayed like this one.” Luke 12:27. Revelation 3:18, 19:8. Sequel follows accusative, of garment. Acts 12:8, “Cast thy garment about thee.” Matthew 6:31. Participle preferred, Mark 14:51, Cloth cast about his naked body.” Mark 16:5. Revelation 7:9-13, 10:1, 11:3, 12:1, 17:4, 18:16, 19:13.

Septuagint for Hebrew, 1 Samuel 28:8, “Put on other raiment.” 2 Kings 19:1-2. Sequel follows, Revelation 3:5, “Shall be clothed in white raiment.” Revelation 4:4. Septuagint for Hebrew, Deuteronomy 22:12, “Coverest thyself.” Psalms 147:8, “Covereth the heavens,” compare with, Psalms 45:13. Once sequel follows dative of garment, in K.J.V., Revelation 17:4, “Arrayed in purple.” Septuagint for Hebrew, 1 Kings 1:1, 11:29.

Cast: 4160. See Wrought, 4160.
Cast: 4496. See Scattered, 4496.
Cast: 5011. See Degree, 5011. Once, 2 Corinthians 7:6.
Cast: 5020. See Hell, 5020. Once, 2 Peter 2:4.                                                                                                                                              Castaway: 96. See Rejected, 96. Once, 1 Corinthians 9:27.
Casteth: 906. See Cast, 906.
Casteth: 1544. See Cast, 1544.
Casting: 577. See Cast, 577.
Casting: 580. See Loss, 580. Once, Romans 11:15.
Casting: 906. See Cast, 906.
Casting: 1544. See Cast, 1544.
Casting: 1977. See Cast, 1977.
Casting: 2507. See Pull, 2507. Once, 2 Corinthians 10:5.
Castle: 3925. See Border, 3725.

Castor: 1359. Greek is, Dioskouroi. As of a youth; also written as the Dioscuri, as in Castor and Pollux, in heathen mythology the sons of Jupiter by Leda, and the patrons of sailors, Acts 28:11, “Wintered in the island, whose sign was Castor and Polux.”

Catch: 64. Greek is, agreuo. Past particle, to take in hunting, Septuagint, Job 10:16, “Thou huntest me as a fierce lion.” In N.T., metaphor, to ensnare by insidious questions, transitive verb, Mark 12:13, “To catch him in his words.” Septuagint for Hebrew, “Holden.” Proverbs 5:22; 6:25, “Neither let her take thee with her eyelids.”

Catch: 2221. See Captive, 2221.

Catch: 2340. Greek is, thereuo. Feminine, to hunt, to take in hunting. In N.T., trope, to catch at one’s words, to lay hold of, common form accommodation, Luke 11:54, “Seeking to catch something out of his mouth.” Compare with, Septuagint for Hebrew, to lie in wait, Psalms 59:3.

Catcheth: 726. Greek is, harpazo. To seize upon, to snatch away, transitive verb.

a. Spoken of beasts of prey, John 10:12, “The wolf catcheth them.” Septuagint for Hebrew, “Rent in pieces,” Genesis 37:33. Ez.22:25-27, “Ravening the prey.” Metaphor, to seize with desire, craving, Matthew 11:12, “The violent take it by force,” meaning the eagerness with which the gospel was received in the agitated state of men’s minds: Compare with, Luke 16:16.

b. Spoken of what is snatched suddenly away; Matthew 13:19, “The wicked — one catcheth away that which was sown.” Jude 23, “Pulling them out of the fire.” Amos 4:11, “plucked out.” Zechariah 3:2. Septuagint for Hebrew, 2 Samuel 23:21. In the sense of to rob, to plunder, John 10:28-29, “No man is able to pluck them out of my Father’s hand.” Septuagint for Hebrew, “Spoiled by violence,” Ezekiel 18:7-12-16-18. c.

To carry away, to hurry off, by force and involuntarily; spoken of persons, John 6:15, “Would come and take him by force.” Acts 8:39, “The Spirit — caught away Phillip.” Acts 23:10, “take him (Paul) by force.” 2 Corinthians 12:2-4, “Caught up to the third heaven.” 1 Thessalonians 4:17, “Shall be caught up together.” Revelation 12:5. Septuagint for Hebrew,” Catch you every man.” Judges 21:21.

Cattle: 2353. Greek is, thremma. Past particle, nursling, thing bred, breed, and hence cattle, flocks, herds, John 4:12, “His cattle.”

Cattle: 4165. See Rule, 4165.
Caught: 726. See Catcheth, 726.
Caught: 1949. See Cursed, 1949.
Caught: 1949. See Hold, 1949.
Caught: 2983. See Take, 2983.
Caught: 4084. See Apprehend, 4084.
Caught: 4815. See Help, 4815.

Caught: 4884. Greek is, sunarpazo. Intens. Latin is corripere, to seize or grasp altogether, as to seize or catch with the notion of haste and great violence; stronger than the idea of grasping all abound. Of persons, as a multitude or mob seizing individuals, common form accommodation, Acts 6:12, “And caught him.” Acts 19:29. Of a demon seizing violently one possessed, Luke 8:29. Septuagint for Hebrew, Proverbs 6:25, “Neither let her take thee.” Of things, as a ship caught by a tempest, passive, Acts 27:15, “The ship was caught.”

Cause: 156. Greek is, aitia. A cause,

a. Efficient cause, motive, reason, ground, Matthew 19:3. Luke 8:47, “What cause.” Acts 22:24, “Wherefore,” 28:20, “For this cause.” 2 Timothy 1:6-12. Titus 1:13. Hebrews 2:11.

b. In the sense of affair, matter, case, Acts 10:21, 23:28. Matthew 19:10, “In the case of the man,” if such is the case, etc. So, Hebrew is sometimes thing, affair, Genesis 20:8. Ecclesiastes 7:8, and sometimes case, manner, Deuteronomy 15:2, “Manner,” Deuteronomy 19:4, “Case,” 1 Kings 9:15, “Reason.”

c-1. In a forensic sense, cause, as in an accusation of crime, charge, Acts 25:18, “Brought none accusation,” verse 27, “The crimes.” Matthew 27:37. Mark 15:26, “His accusation was written over, “The King of The Jews.”

c-2. Fault, guilt, crime, John 18:38, “I find in him no fault at all.” John 19:4-6. Acts 13:28, “No cause,” 28:18. Septuagint for Hebrew, “Punishment,” Genesis 4:13. Proverbs 28:17, “Violence.”

Cause: 158. Greek is, aition. Past particle, causative, In N.T., used substantively,

a. Masculine, the causer or author of anything, Hebrews 5:9, “The author of eternal salvation.”

b-1. Neuter, a cause, as a Reason, motive, ground, Acts 19:40, “There being no cause.”

b-2. As fault, guilt, crime. Luke 23:4-14-22, “I find no fault in this man.” So guilty, criminal. Septuagint for Hebrew,                1 Samuel 22:22, “I have occasioned (caused) the death of –.”

Cause: 846. See Self, 846.

Cause: 873. Greek is, aphorizo. Feminine, to set off by bounds, to limit off, Septuagint for Hebrew, “Thou shalt set bounds,” Exodus 19:12-23. In N.T., to set off apart, to separate, Matthew 13:49, “Sever the wicked.” Matthew 25:32, “Separate them.” Acts 19:9. 2 Corinthians 6:17. Galatians 2:12. Septuagint for Hebrew, “Separated,” Leviticus 20:25. Isaiah 56:3. So to set apart for anything, to select, to choose, commodious, “for,” Acts 13:2. Ephesians 5:31, “For this cause.” Romans 1:1, “Separated unto the gospel of God.” Absolute, Galatians 1:15. Septuagint for Hebrew, “Severed you,” Leviticus 20:26. In the sense of too excommunicate, Luke 6:22.

Cause: 1223. See Through, 1223.

Cause: 1352. Greek is, dio. On which account, wherefore, therefore, Matthew 27:8, “Wherefore that field was called –.”          2 Corinthians 4:16, “For which cause.” Luke 1:35, “Therefore also.” Luke 7:7. Hebrews 3:7.

Cause: 1432. See Vain, 1432.
Cause: 1500. See Vain. 1500.
Cause: Causes: 1752. See Sake, 1752.
Cause: 2289. See Mortify, 2289.
Cause: 2596. See Against, 2596.
Cause: 3056. See Word, 3056.
Cause: 3588. See Definite Article.
Cause: 4160. Caused: Causeth: 4160. See Wrought, 4160
Cause: 5124.
Cause: 5485. See Grace 5485-e.
Caused: 3076. See Grief, 3076.

Causeth: 2358. Greek is, thriambeuo. Feminine, hymn in honor of Bacchus, also triumph. To triumph, to hold a triumph. In N.T.

a. To lead in triumph, to triumph over, common form accusative, Colossians 2:15, “Triumphing over them.”

b. Causative, to cause to triumph, common form accommodation, 2 Corinthians 2:14, “Causeth us to triumph in Christ.”

Causeth: 2716. See Work, 2716.
Cave: 4693. See Den, 4693.
Caves: 3692. See Place, 3692.                                                                                                                                                                   

Phillip Laspino www.seekfirstwisdom.com

<span style=”font-size