Aaron – Against

Greek Dictionary Aaron to Against

Greek Aaron to Against.
Numbers correspond to Strong’s concordance.
See Greek abbreviations.

A: 1. Greek is, alpha. The first letter of the Greek alphabet, it corresponds to the Hebrew, “aleph.” In Hebrew it is the first, the head, the original, a chief, prince, leader, captain, teacher, instructor. It is a root letter, used in forming irregular verbs. When prefixed it forms the first person common singular future. As a numeral in Hebrew it stands for 1, or 1000. It also refers to unity in Hebrew. In the N.T., it signifies the first, Revelation 1:8-11, “I am Alpha and Omega, the beginning and the ending,” Revelation 21:6, 22:13. Compare with, Isaiah 48:12, “I am he; I am the first, I also am the last.” with, Isaiah 41:4, 44:6.

Aaron: Aaron’s: It is the personal name of the son of Amram, and Jochebed, of the tribe of Levi, Exodus 6:20. He was the brother of Moses. He was Moses’ interpreter before Pharaoh, the Egyptian king, Exodus 4:14, 5:1, 7:10. He was the first high priest, Exodus 28:1 40:12. In N.T., Acts 7:40, Hebrews 5:4, 7:11, 9:4, “the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron’s rod that butted, and the tables of the covenant;”

Abaddon in the Hebrew means destruction, perished, was lost, utterly destroyed; also (they, he) went astray, departed from God; they became vain, empty in spirit, desolate, destitute. 3ed person, masculine singular,                                                       

a. As a Peterite: meaning to express a past action or state, see, Numbers 17:12; “Behold, we die, we perish, we all perish.” Psalms 9:6-7, Deuteronomy 32:28, Job 3:3-20, As inferred: see Deuteronomy 4:26. As a Present Participle: see, Numbers 24:20: 2 Kings 21:3: Ezekiel 28:16, “therefore I will cast thee as profane out of the mountain of God: and I will destroy thee, O covering cherub,” As a Hiphil, meaning to perform something wonderful, see, Numbers 24:9: speaking of the future, see Jeremiah 46:8, “I will go up, and will cover the earth; I will destroy the city andd the inhabitants thereof.” A lost person, or thing, Exodus 22:9, Deuteronomy 22:5. Destruction, Job 22:8. Also perdition, the invisible state, the bottomless pit.   

b. In Greek, the name given in Revelation 9:11, to the angel of, “angel of the bottomless pit whose name in the Hebrew tongue is Abaddon, but in the Greek tongue — Apollyon.”

It is explained by the Greek, as the destroyer of both soul and body, as well as the world. To kill, slay, murder, be lost, ruined, undone. To separate, go astray, become vain, proud, independent, deceitful also the angel of death. Exodus 12:23, “and will not suffer the destroyer to come in unto your houses to smite you.” 1 Corinthians 10:10. “Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer.”

Abased: Abasing: 5013. See Humble 5013, and Humiliation, 5014.

Abba:5. Father. Mark 14:36, “Abba Father.” Romans 8:15, Galatians 4:6.

Abbas: 912. See Barabbas 912.

Abhorrest: 948. Greek is, bdelusso. Feminine, to emit a stench, to excite disgust; In N.T., middle term of a syllogism, as transitive verb, to feel disgust at, to abominate, to abhor. Romans 2:22, “thou that abhorrest idols, does thou commit sacrilege?” Septuagint for Hebrew, “Abhor,” Leviticus 26:11, Deuteronomy 23:7, Amos 5:10. Participle, of the preferred, passive, in a passive sense, Revelation 21:8, “Abominable,” detestable, as in polluted with crimes, etc. Septuagint for Hebrew, “for thou art cast out of thy grave like an abominable branch,” Isaiah 14:19, Job 15:16, Leviticus 18:30, Proverbs 8:7, “wickedness is an abomination to my lips.” Hosea 9:10.

Abel: Name of the second son of Adam. Matthew 23:35, Luke 11:51, Hebrews 11:4, 12:24. Story from Genesis 4:1 thru 16.

Abhor: 655. Greek is, aposyugeo. Literally to hate, as in, to avoid with hatred, abhor, to detest, transitive verb, Romans 12:9. 

Abba, and Abi: The Hebrew means, “Jehovah is his father.” Proper name of two men mentioned in Scripture. One a king of Judah Matthew 1:7, 1 Kings 14:31, 15:1. The other a priest of the posterity of Aaron, and founder of a sacred family, Luke 1:5, “a certain priest named Zechariah,” When all the priests were distributed into 24 classes, the 8th class was from him, called the class of Abia. 1 Chronicles 24:10. Zechariah was of this line, who was the father of John the Baptist.

Abiathar: Means, “Father of abundance.” Proper name of a High Priest, Mark 2:26: 1 Samuel 22:21, 1 Kings 2:26-27-35.

Abide: 1961. Greek is, epimeno. To remain upon, as in addition, longer, where generally, to remain, to continue, intransitive verb.

a. Past participle, in a place, sequel to follow there, Acts 15:34, “abide there still.” Acts 21:4, “We tarried there.” Sequel follows “at,” common usage, dative of persons. Acts 28:14, “desired to tarry with them.” Sequel follows “with,” common usage, accommodation, of persons. 1 Corinthians 16:7. Galatians 1:18, “abode with him.” With an accusative, of time how long, Acts 10:48, 21:10, 28:12-14. Septuagint for Hebrew, “could not tarry,” Exodus 12:39. Common form “in,”

b. Trope, to continue in any state, course, etc. To be constant in, to persevere in, common form, dative as, Colossians 1:23, “If ye continue in.” Acts 13:43, Romans 6:1, “shall we continue in sin?” Romans 11:22-23, “Abide not” 1 Timothy 4:16, “The doctrines continue in them,” as in one’s duties. Sequel follows participle, Acts 12:16, as in English “he continued knocking.” John 8:7.

Abide: 3306. Abbideth: Abiding: 3306. Intransitive verb, to remain, to continue, to abide.

1-a. Of place, as of persons remaining or dwelling in a place, sequel follows adverb, Matthew 10:11, 26:38, “Tarry ye here,” John 2:12, “They continued there.” Sequel follows, common usage, of place, Luke 8:27, “Abode,” John 7:9, 8:35, “Servant abideth not,” Acts 20:15, “Tarried,” 27:31, 2 Timothy 4:20. Implication, John 8:35, Acts 16:15. sequel follows, common usage, generality of person Luke 24:29, and with the idea of help, John 14:16. Sequel follows, common usage of person, John 14:25, Acts 18:3-20, and with the idea of help, John 14:17.

1-b. Of a state or condition, sequel follows adverb, 1 Corinthians 7:8-40, “But she is happier if she so abide,” Sequel follows, common usage, John 12:46, 1 Corinthians 7:20-24, 1 John 3:14. “abideth.” common usage, imperative, Philippians 1:25-24. Sequel follows, of persons to remain, to one, as in his power, Acts 5:4, “whiles it remained.” Daniel 4:23. With a substantive, or adjective implying condition, character, etc. 1 Corinthians 7:11, “let her remain,” 2 Timothy 2:13. Hebrews 7:3. Also things, John 12:24, as in sterile. Acts 27:41.

With an adjective implication, as in “calleth,” firm, steadfast, “Stand,” Romans 9:11, opposed to, “which he hath built,”

1 Corinthians 3:14. Particle, “remained” opposed to “Having been sold,” Acts 5:4. With an adjunct of time during or to which a person or thing remains, continues, endures, 1 Corinthians 15:6, Matthew 11:23, John 21:22-23. Revelation 17:10, “He must continue a short space.” as to retain his power, opposed to, “are fallen.” John 12:34, “abideth for ever.” and so,

2 Corinthians 9:9, “Remaineth for ever.” 1 Peter 1:25, Psalms 9:8, 112:6-9. John 6:27, “endureth.” Hence absolute, with the idea of perpetual, as in Christian graces, rewards, institutes, etc., 1 Corinthians 13:13, Hebrews 13:1, John 15:16, Hebrews 10:34, 12:27, 2 Corinthians 3:11.

Abide: 3887. To remain near, by, with any one, sequel to follow, 1 Corinthians 16:6. Absolute, Hebrews 7:23, thereby, therein, as in the priest’s office. Trope, to continue in anything, to persevere therein, absolute, James 1:25.

Abide: 4357. To remain at a place, with a person, to remain there; of place, absolute, Acts 18:18, “Tarried,” 1 Timothy 1:3. Of persons, to continue with any one, common form, Matthew 15:32, “They continue with me.” Mark 8:2, “have been with me.” Trope, to remain faithful to any one, to adhere to, Acts 11:23, “cleave unto the Lord.” Metaphor, to continue in anything, to be constant in, to persevere, common form, 1 Timothy 5:5, “and continueth in supplications.”

Abiding:63. To remain in the fields, absolute, Luke 2:8.

Abiding: 1304. In N.T. spoken only of time, to spend, to pass, transitive verb, as in “time.” Acts 14:3-28. Acts 16:12, 20:6, 25:6-14, “tarried.” So absolute or with, time, etc., implied, to remain in a place, to sojourn, to abide, with an adverb or other adjunct of place, John 3:22, “tarried with them.” John 11:54, “Continued with.” Acts 12:19, “there abode.” Acts 15:35. Septuagint for Hebrew, Jeremiah 35:7.

Abilene: A region of Syria. About 18, or 20 miles from Damascus. The territory had formerly been governed as an office of a tetrarchate, a certain Lysanias, the son of Ptolemy and grandson of Mennaeus. He was put to death 36 A.C. through the plots of Cleopatra, who took possession of his province. After Cleopatra’s death, Abilene fell to Augustus.

It was then hired out to a certain Zenodorus. Under his care, it was allowed to be overrun by robbers. The province was taken from him and given to Herod the Great. After Herod’s death, a part of the territory was given to Philip. The greater part, seems then to have been given to Lysanias, Luke 3:1. Caligula gave it to Agrippa Major, to whom it was afterwards confirmed by Claudius. At his death, it went with his other dominions to Agrippa Minor.

Ability: 1411. See Violence, Matt.25:15 only.

Ability: 2141. Absolute, Acts 11:29, “Every man according to his ability.” only. Passive, well to live, prosperous, to be well to live, to be prosperous, absolute, Acts 11:29, “According to his ability.” Leviticus 25:26-49.

Ability: 2479. See Strength 2479. Once, 1 Peter 4:11.

Able: 1410. Imperfect tense, “Was able,” Matthew 22:46, Matthew 26:9, “For this ointment might have been sold for much, and given to the poor.” Luke 1:22, “Was not able,” Also, Aoris, Matthew 17:16-19, “They could not,” and, “why could not we.” Luke 1:22. Also aoris, Matthew 17:16-19. For the two singular pres. Revelation 2:2, “Thou canst not.”

To be able, I can, and to be unable, I cannot, both in a physical and moral sense, and as depending either on the disposition, or the intellect and ability of the mind, the degree of strength, or skill, the nature and external circumstances of the case, etc. It is always followed by an infin., expression, or implication belonging to the same subject.

a. Sequel follows infinitive mode, expressed, as in, of the present, as expressing continued action, etc. Matthew 6:24, “No man can.” Matthew 7:18, “A good tree cannot bring forth.” Mark 2:7-19, Luke 6:39, John 5:19-30, 6:60, Acts 27:15, Romans 15:14, 1 Corinthians 10:21, 1 Thessalonians 2:7. Septuagint for Hebrew, Genesis 37:3, 43:32.

b. More commonly of the aorist, implying transient or momentary action, either past or present, Mark 1:45, “Could no more.” Luke 8:19, “Could not come,” Matthew 3:9, 10:28, Mark 6:5, Luke 5:12, John 7:34-36, 10:35, Acts 4:16, 17:19, “May we know,” 1 Corinthians 2:14, “Neither can he” James 4:2, Revelation 3:8, 13:4. Septuagint for Hebrew, Genesis 15:5, 19:19.

So where the action in itself might be expressed either as continued or transient, but the writer chooses to express it as transient, Matthew 5:14, Luke 1:20-22, John 3:3, Acts 13:39, Romans 8:7, Hebrews 9:9, Revelation 2:2. Of the perfect, to express completed action in reference to the present time, Acts 26:32, “Might have,” been now freed, etc.

c. With an infinitive mode implied, which is readily suggested by the context; as in Matthew 16:3, “Can,” Mark 6:19, “Could,” Luke 9:40, Acts 27:39, “If it were possible.” 1 Corinthians 3:2, Septuagint for Hebrew, 1 Kings 22:22. Construction with accusative, depending on the infinitive mode implied, or as accusative of manner, Mark 9:22, “canst,” 2 Corinthians 13:8, “can do nothing.”

Able: 1415. Greek is, dunatos. Able, strong, powerful, etc.

a. Generally as of things, 2 Corinthians 10:4, “but mighty through God to the pulling down of strongholds;”” etc., or also exceedingly mighty. Of persons, the mighty, and spoken of God, the Almighty, Luke 1:49. Septuagint and Hebrew, Psalms 24:8. Of men, Hence, to be able, I can, commonality, infinitive mode viz. infinitive present, Titus 1:9, “May be able,” Hebrews 11:19, “Was able.”

With an infinitive mode, aoris, Luke 14:31, “He be able,” Romans 4:21, 11:23, 14:4, “God is able to make him stand.” 2 Corinthians 9:8, 2 Timothy 1:12, James 3:2. Acts 11:17, “What was I, that I could withstand God?” Septuagint for Hebrew, Numbers 22:38, Chaldean, Danial 3:17. Metaphor, as in firm, fixed, established, Romans 15:1, “We then that are strong.” So, without an infinitive, to be strong, 2 Corinthians 12:10, 13:9, “Ye are strong.”

b. Powerful in anything, as in able, skillful, eminent, Luke 24:19, Acts 7:22, 18:24, “Mighty in Scriptures,” as in eminent in Scripture learning. Septuagint, passive for, 2 Chronicles 35:3.

c. The powerful, the mighty, spoken of persons in authority, etc. 1 Corinthians 1:26, Revelation 6:15, of members of the Jewish council, or Sanhedrim, Acts 25:5, Septuagint for Hebrew, Daniel 3:27.

d. Neuter, able to be done, as in possible. So absolute, or with if possible, if it be possible, Matthew 24:24, “If it were possible,” Matthew 26:39, Mark 13:22, 14:35, Romans 12:18, Galatians 4:15, “Had been possible.” Sequel follows dative of persons possible for or with any one, Mark 9:23, 14:36, “All things are possible.” Acts 20:16. Sequel follows, possible with any one, Matthew 19:26, Mark 10:27, Luke 18:27. Sequel follows accusative, common form infinitive mode, Acts 2:24. Hence as substitute, power, Romans 9:22, “Make His power known.”

Able: 1840. Greek is, exischuo. Feminine, but stronger, to be in full strength, to be fully able, sequel follows infinitive mode, Ephesians 3:18, “May be able,”

Able: 2192. See Have 2192.
Able: 2425. See Good, 2425.
Able: 2427. See Meet, 2427.
Able: 2480. See Might, 2480-b.
Aboard: 1910. See Entering, 1910.  
Abode: 390. See Returned, 390.

Abode: 835. Greek is, aulizomai. Feminine, deponent verb, middle term of a syllogism, to pass the time in a lodge. Past particle, spoken of shepherds and their flocks at night. Spoken of an army, to encamp in the open air, to bivouac, either by night. or by day. Hence generally, to remain, to delay, in a place, Septuagint for Hebrew, 2 Samuel 15:28, “I will tarry in the plain of the wilderness.”

In N.T., to pass the night, to lodge, intransitive verb, Matthew 21:17, “He lodged there.” Luke 21:37, “He went out, and abode in the mount.” Septuagint for Hebrew, Joshua 6:11, “Lodged in the compare, Joshua 8:9, “Abode.” Judges 19:6-10-15-20, “Tarry all night.” And to, “Lodge.” 

Abode: 835. . Greek is, aulizomai. Feminine, deponent verb, middle term of a syllogism, to pass the time in a lodge. Past particle, spoken of shepherds and their flocks at night. Spoken of an army, to encamp in the open air, to bivouac, either by night or by day. Hence generally, to remain, to delay, in a place, Septuagint for Hebrew, 2 Samuel 15:28, “I will tarry in the plain of the wilderness.”

In N.T., to pass the night, to lodge, intransitive verb, Matthew 21:17, “He lodged there.” Luke 21:37, “He went out, and abode in the mount.” Septuagint for Hebrew, Joshua 6:11, “Lodged in the camp.” Joshua 8:9, “Abode.” Judges 19:6-10-15-20, “Tarry all night.” And to, “Lodge.” 

Abode: 1304: See Abiding, 1304.
Abode: 1804. See Shew, 1804.
Abode: 1961. See abide 1961-a. Once, Gal.1:18.
Abode: 2476. See Stand, 2476.

Abode: 2650. Greek is, katameno. To remain fixedly, to abide, to dwell, intransitive verb, Acts 1:13. Septuagint for Hebrew, “Abode,” Numbers 20:1. Joshua 2:22.

Abode: 3306. See Abide 3306-1-a.

Abode: 3438. Greek is, mone. Past particle, stay in a place. In N.T., abode, dwelling, mansion, John 14:2, “Are many mansions.” So, to make one’s abode with any one, as in to abide or dwell with him, trope, John 14:23, “Make our abode with him,” compare with, Revelation 21:3.

Abode: 4160. See Wrought, 4160.

Abode: 5278. Greek is, hupomeno. Intransitive verb, to remain behind, after others are gone. Luke 2:43, Acts 17:14. 
Transitive verb, to remain under the approach or presence of any person or thing, as to await. Especially a hostile attack, to await, to sustain. Hence in N.T., trope, to bear up under, to be patient under, to endure, to suffer, common form accommodation 1 Corinthians 13:7, “Endureth all things.” 2 Timothy 2:10, “I endure all things.” Hebrews 10:32, “Ye endureth a great fight of afflictions.” Hebrews 12:2-7, with verse 3. James 1:12. Septuagint for Hebrew, “May abide,” Malachi 3:2.

Absolute, or neuter, as to endure, to hold out, to persevere, as Matthew 10:22. Romans 24:13. Mark 13:13. So, common form dative, Romans 12:12, “Patient in tribulation.” 2 Timothy 2:12, “If we suffer.” James 5:11. 1 Peter 2:20. Septuagint for Hebrew, “Waiteth,” Daniel 12:12.

Abolished: 2673. Greek is, katargeo. To render inactive, idle, useless, transitive verb.

a. Past particle, as of land to spoil, Luke 13:7, “Why cumbereth it the ground?” Trope, to make without effect, to make vain, void, fruitless, as in, Romans 3:3, “shall their unbelief make the faith of God without effect?” with verse 31, “Make void the law.” Ephesians 2:15, “Having abolished” Romans 4:14, “Faith is made void.” Galatians 3:17, “None effect.” Hence by implication to debase, 1 Corinthians 1:28, “To bring to nought.”

b. By implication, to cause to cease, to do away, to put an end to, 1 Corinthians 6:13, “God shall destroy.” 1 Corinthians 13:11, “I put away childish things.” Septuagint for Hebrew, to make desist, Ezra 4:21-23, “Made them to cease.” To abolish, to destroy, Romans 6:6, “that the body of sin might be destroyed , that henceforth we should not serve sin.” 1 Corinthians 15:24, “When He shall have put down all rule,” with verse 26, “be destroyed in death.” 2 Thessalonians 2:8, “Shall destroy.” 2 Timothy 1:10, Hebrews 2:14.

Passive, to cease, to done away, 1 Corinthians 2:6, “Come to nought,” 1 Corinthians 13:8, “They shall fail.” Verse 10, “It shall vanish,” “Shall be done away.” 2 Corinthians 3:7-11-13-14, Galatians 5:11. To cease from, as to cease being under or connected with any person or thing. So as to be freed from a law, Romans 7:2-6, “We are delivered from the law,” with verse 3, “Free from that law.” Also, Galatians 5:4, “Christ is become of no effect,” or ye have withdrawn, apostatized, from Christ.

Abominable: 111. See Unlawful, 111.

Abominable: 947. Greek is, bdeluktos. Abominable, detestable, Titus 1:16, “but in works they deny Him, being abominable, and disobedient, and unto every good work reprobate.” Septuagint for Hebrew, “abomination to the LORD,” Proverbs 17:15.

Abominable: 948. See Abhorrest, 948. Once, Revelation 21:8.

Abomination: Abominations: 946. Greek is, bdelugma. An abomination, as in any thing abominable, or detestable.

a. Generally, Luke 16:15, “Abomination in the sight of God,” opposed to, “Highly esteemed among men.” Septuagint for Hebrew, Proverbs 11:1. Sequel follows, Deuteronomy 24:4. Septuagint for Hebrew, sequel follows dative, Proverbs 15:8-9, 20:23, 21:27.

b. Spoken of what was unclean in the Jewish sense, and especially of impure idol worship; therefore, idolatry, licentiousness, abominable impurity, Revelation 17:4-5, “Mystery Babylon the great, the mother of harlots and abominations of the earth.” Revelation 21:27. Septuagint for Hebrew, 2 Kings 16:3, 21:2, Leviticus 18:22. Hebrew, Leviticus 11:10-12-13. Hebrew, Jeremiah 11:15, she hath wrought lewdness with many,” with verse 13 and 17, “For the LORD of hosts, that planted thee, hath pronounced evil against thee, for the evil of the house of Israel and of the house of Judah,” Here belongs the phrase in Matthew 24:15, and Mark 13:14, “The abomination of desolation,” which was quoted by Jesus, from Daniel 9:27, with, Daniel 11:31, and 12:11, where Septuagint for Hebrew, past particle for an abomination causing desolation, and applied by Christ to what was to take place at the destruction of Jerusalem by the Romans; Compare with, Luke 21:20, with Josephus, Antiquities 10.11.7.

It is probably to be referred to the pollution of the temple by idol-worship, or the setting up of images; though express historical testimony is wanting; compare, 2 Thessalonians 2:4, “Who opposeth and exalteth himself above all that is called God, or that is worshiped;” Septuagint for Hebrew, “Abomination,” 1 Kings 11:5. Hebrew, 1 Kings 21:26.  Hebrew, Isaiah 17:8. 1 Macc.1:54, where it refers to the like pollution of the temple by Antiochus Epiphanes, who set up in it the statue of Jupiter Olympius. 2 Macc.6:2-5. 1 Macc.1:59, 6:7

Abound: 4052. Abounded: Abounding: Aboundeth: 4052. Greek is, perisseuo. To be over and above, to overgo, to exceed in number or measure. In N.T., to be more than enough, as in,

a. To be left over, to remain, intransitive verb, John 6:12, “Gather up the fragments that remain.” Common form dative. Verse 13, “Which remained over and above unto them that had eaten.” Participle, “Remained,” remainder, residue, over and above, as in, Matthew 14:20, “Of the fragments.” Matthew 15:37, “That was left.” So, common form dative, Luke 9:17, “Taken up of fragments.” To super-abound, to abound richly, intransitive verb.

b-1. Of persons, as to have more than enough, to have super-abundance, absolute, Philippians 4:12-18. Sequel follows genitive, Luke 15:17, “Have bread enough and to spare.” Sequel follows “to”, or for anything, 2 Corinthians 9:8, “Abound to every good work,” in, or in respect to any thing. Romans 15:13, Philippians 4:12, Colossians 2:7, “Abounding therein.” Common form dative, Septuagint, Jeremiah 30:10.

b-2. Of things, as to abound intended, common form dative, Luke 12:15, “Life consisteth not in the abundance.” Particle, Mark 12:44, “Of their abundance,” as in one’s abundance, wealth. Luke 21:4. Sequel follows, to abound unto any one, to happen to him abundantly, Romans 5:15, “Abounded unto many,” 2 Corinthians 1:5. “Aboundeth by Christ.” Sequel follows, to abound unto anything, to proceed, be sent, to lead, 2 Corinthians 4:15, “For your sake, that the abundant grace —redound = (contribute) to the glory of God.” 2 Corinthians 8:2. “Poverty abounded unto the riches.”

Absolute, 2 Corinthians 1:5, “For the suffering of Christ abound in us,” So, with the idea of increment, to abound more and more, as to increase, to be augmented, common form dative, Acts 16:5, “And so were the churches established in the faith, and increased in number daily.” Common form, Philippians 1:9, 2 Corinthians 9:12, “Is abundant,” Philippians 1:26, “More abundant in Jesus.”

b-3. To make superabundant, to cause to abound. So of persons, 1 Thessalonians 3:12. “The Lord make you to increase and abound in love,” Of Things, 2 Corinthians 9:8, “God is able to make all grace abound toward you.” Ephesians 1:8, in attract. “Abounded.” Passive, to be made to abound, of persons, as to have more abundantly Matthew 13:12, “Abundance.” Matthew 25:29, Aquilegia, for Hiphil, to perform something wonderful, Future, Hebrew, Proverbs 12:26, “More excellent.”

c. By implication in a comparative sense, to be more abundant, as to be more conspicuous, distinguished, to excel, genitive, Matthew 5:20, “Except your righteousness shall exceed the righteousness of the scribes and Pharisees.” Sequel follows “in or in respect to any thing”, 1 Corinthians 15:58, “Abounding in the work of the Lord,” 2 Corinthians 3:9, “Exceed in glory,”   2 Corinthians 8:7. Absolute, Romans 3:7, “If the truth of God hath more abounded,” as has been made more conspicuous.

1 Corinthians 8:8, “For neither, if we eat, are we the better” 1 Corinthians 14:12, “Seek that ye may excel,” 1 Thessalonians 4:1, 1 Thessalonians 4:10, “That ye increase.”

Abound: 4121. Abounded: Aboundeth: 4121. Greek is, pleonazo. To be more than enough, intransitive verb.

a. Of persons, to have or do more than enough, to have an oversupply. 2 Corinthians 8:15, “Had nothing over,” quoted from Exodus 16:18, where Septuagint for Hebrew, “Over.” Trope, to be immoderate, excessive.

b. Of things, as to be abundant, to abound more, to increase. Romans 5:20, “Offence might abound. But where sin abounded –, “Romans 6:1. 2 Corinthians 4:15, “Abundant grace.” 2 Thessalonians 1:3. 2 Peter 1:8. Sequel follows “to,” to abound unto anything, as to redound, to conduce, Philippians 4:17. Septuagint for Hebrew, “Abundance,” Hebrew,

2 Chronicles 24:11. Hebrew, 1 Chronicles 4:27, “Many”

c. Transitive verb, to cause to abound, to increase. 1 Thessalonians 3:12, “Abound in love.” Septuagint for Hebrew, “More inheritance,” Numbers 26:54. Psalms 71:21, “Thou shalt increase.”

Abound: 4129. See Multiplied, 4129.

Abound: 5248. Greek is, huperperisseuo. To super-abound over, much more, in a comparative sense, absolute, Romans 5:20, “The offence = (sin) might abound,” compare with verse 15, “The gift by grace, — is by one man, Jesus Christ, hath abounded unto many.” Without comparison, passive, to be made to super-abound over-much, as in to super-abound greatly, exceedingly, in anything, common form dative, 2 Corinthians 7:4, “I am exceeding joyful.” Word not found in classic Greek.

About: 1330. See Gone, 1330.
About: 1722. See In, 1722.
About: 1909. See On, 1909-3.
About: 1994. See Convert, 1994.
About: 2021. See Taken, 2021.
About: 2212. See Seek, 2212.
About: 2596. See Against, 2596.

About: 2943. Greek is, kukiothen. Adverb, from around, round about, Revelation 4:3-4-8, “Round about.” Sequel follows genitive, Revelation 5:11. Septuagint for Hebrew, Judges 8:34, “On every side.” 1 Kings 4:24, “he had peace on all sides round about him.” Hebrew, 1 Kings 6:5, “Chambers round about against the wall.

About: 2943. . Greek is, kukiothen. Adverb, from around, round about, Revelation 4:3-4-8, “Round about.” Sequel follows generally, Revelation 5:11. Septuagint for Hebrew,  Judges 8:34, “On every side.” 1 Kings 4:24. Hebrew, 1 Kings 6:5, “Chambers round about against the wall.”

About: 2944. See Compassed, 2944.

About: 2945.  Greek is, kuklo. A circle, in N.T., only in dative as adverb around, round about. Mark 3:34, “He looked round about.” Mark 6:6-36. Luke 9:12. Romans 15:19. Sequel follows, generally, Revelation 4:6, “Round about the throne.” Revelation 5:11, 7:11. Septuagint for Hebrew, Genesis 23:17, “All the borders round about.” Exodus 30:3. Sequel follow, generally for inferred, Hebrew, Joshua 6:3, “Go round about the city.”

About: 3163. See Strivings, 3163. 
About: 3195. See Intend, 3195.
About: 3329. See Turn, 3329. 
About: 3840. See Side, 3840.
About: 3936. See Yield, 3936. 
About: 3985. See Tempt, 3985
About: 3987. See Assayed, 3987. 
About: 4012. See Concern, 4012.
About: 4013. See Compass, 4013. 
About: 4015. See Shine, 4015. 
About: 4016. See Cast, 4016. 
About: 4017. See Look, 4017. 
About: 4019. See Bound, 4019. 
About: 4022. See Vagabond, 4022. 
About: 4024. See Gird, 4024. 
About: 4029. See Compassed, 4029. 
About: 4034. See Shine, 4034.

About: 4037. Greek is, perimeno. Feminine, intensive, past particle, to wait around, about anything, as in to wait for it, to await in earnest expectation, as Acts 1:4, “Wait for the promise of the Father.” Luke 1:65, “That dwelt round about them.” Septuagint for Hebrew, Genesis 49:18, “I have waited for thy salvation.”

About: 4038. Greek is, perix. Past particle, as to strengthened, round about, common usage, generally, in N.T. as adverb. Common form, article, rounding, adjacent, Acts 5:16, “The cities round about unto Jerusalem.”

About: 4043. See Go, 4043.
About: 4060. See Set, 4060.
About: 4064. See Bearing, 4064.

About: 4066. Greek is, perichoros. Adjective, place, around a place, as in circum-jacent. neighboring. Hence in N.T., feminine, country round about, circum-jacent region, Matthew 14:35, “All that country round about.” Mark 1:28, 6:55. Luke 3:3, 4:14-37, 7:17, 8:37. Acts 14:6.

Metonymically, of inhabitants, Matthew 3:5. Septuagint for Hebrew, Deuteronomy 3:13-14, “All the region,” and, “All the country of –.” Hebrew,  Genesis 13:10-11, “All the plain.” 1 Chronicles 5:16, “In all the suburbs of Sharon, upon (within) their borders.” 

About: 4225. See Certain, 4225.
About: 4314. See Concerning, 4314.  
About: 4762. See Turn, 4762.
About: 5418. See Hedge, 5418.
About: 5613. See Burden, 5613 

About: Like: 5616. Like: about: as if: as through: Greek is, hosei. As if, as though, sequel follow. In N.T., only before a noun or adjective:

a. In comparisons, as if, as it were, as like, like as. Matthew 9:36, “As sheep having no shepherd.” Matthew 28:3, “His countenance was like lightning,” with verse 4. Mark 9:26. Luke 22:44, 24:11. Acts 2:3, 6:15, 9:18. Hebrews 1:12, 11:12. Revelation 1:14. Where participle or infinitive, or that which expresses the action of the verb, without limitation; belonging to the noun before “as,” as in Matthew 3:16, “He saw the Spirit of God descending like a dove, and lighting upon him.” Mark 1:10. John 1:32. Infinitive mode, Luke 3:22. Luke 10:18. Septuagint for Hebrew, Job 28:5, 29:25, “As one that comforts the mourners.”

b. Before words of number and measure, as if, as it were, about, something like; So, before numerals; Matthew 14:21, “Were about five thousand.” Mark 6:44. Luke 1:56, “About three months.” Luke 3:23, 9:14-28, 22:59, 23:44. John 4:6, “It was about the sixth hour.” John 6:10, 19:14-39. Acts 2:41, 4:4, 5:36, 10:3, 19:7. Of measure, Luke 22:41, “About a stone’s throw.” So, Septuagint for Hebrew Judges 3:29, “About ten thousand men.” Nehemiah 7:66.

About: 5618. See Like, 5618.

Above: 507: Greek is, ano. Adverb, up, above, denoting,

a. Place where, Acts 2:19, “In heaven above.” Revelation 5:3, “In heaven.” Hence, as an adjective, what is above, upper, referred to heaven, and therefore heavenly, celestial. So, heaven, John 8:23, “I am from above,” compare with, John 3:13-31, “No man hath ascended up to heaven,” and John 6:38, 17:5.

But things above, heavenly or divine things, Colossians 3:1-2. Galatians 4:26, “Jerusalem which is above is free,” the celestial Jerusalem. Philippians 3:14, “High calling of God,” the heavenly calling, as in Hebrews 3:1. Septuagint for Hebrew, “Heaven above,” Deuteronomy 4:39. Joshua 12:11. Exodus 20:4. Isaiah 7:3, “The upper pool.”

b. Motion to a higher place, upwards, John 11:41, “Lifted up his eyes.” Hebrews 12:15, “Springing up.” Septuagint for Hebrew “Look upward,” Isaiah 8:21, 37:31, Ecclesiastes 3:21. 1 Chronicles 23:3. John 2:7, “Up to the brim,” to the very top or brim.

Above: 509, See Beginning, 509 a.

Above: 511. Greek is, anoteros. Comparative, higher, superior, used in the neuter, as the comparative of “ano.” Strong’s # 507. Luke 14:10, “Go up higher.” Hebrews 10:8, “Above when he said,” having said above, before, in the former part of the quotation. Leviticus 11:21.

Above: 1883. Greek is, epano. Adverb, also preposition, common; genitive past particle. Up above, as in above, over, upon, etc.

a. As an adverb: of place, above, over, Luke 11:44, “Men that walk over them.” Matthew 2:9, “Stood over.” Of number, above, more than, 1 Corinthians 15:6. Mark 14:5, “Sold for more than,” where the genitive of price depends on the verb. Septuagint for Hebrew: “Above,” Exodus 30:14. Lev.27:7.

b. As preposition: common: genitive: Of place, above, over, Matthew 27:37, “It is set up over.” Luke 4:39. Revelation 20:3, “Set a seal upon him.” Septuagint for Hebrew: “Above,” Isaiah 14:14. Isaiah 14:13. Genesis 22:9, “Upon.” So, upon, Matthew 5:14, “That is set on an hill.” Matthew 21:7, “Set him thereon.” Matthew 23:18-20-22, 28:2. Luke 10:19. Revelation 6:8. Septuagint for Hebrew, “Upon,” Genesis 40:17. Genesis 1:29, 7:18. Spoken of dignity, over, Luke 19:17-19, John 3:31, “He that cometh from above.”

Above: 1909. See On, 1909-4.
Above: 3844. See Past, 3844.
Above: 4012. See Concern, 4012.
Above: 4117. See Hair, 4117.

Above: 4253. Greek is, pro. Prepisition, governing the genitive, with the primary significance before, Latin “pro” both of place and time.

a. Of place, before, as in front of, in presence of, in advance of; opposed to common form accommodation, behind. As sequel follows genitive of place, Acts 5:23, “”Before the door.” Acts 12:6-14, “Before the gate.” Acts 14:13. James 5:9. Of person, from the Hebrew past particle, “before the face of any one, but used pleonast. Instead of simply, before any one, Matthew 11:10, “Before thy face.” “pro.” Mark 1:2. Luke 1:76, 7:27, 9:52, 10:1. So, Septuagint for Hebrew, Exodus 33:2, 34:6, “The LORD passed by before him.” Malachi 3:1-14, “Before the LORD of hosts.” Greek writers used simply “pro” common form genitive of persons.                       

b. Of time, before, as earlier than, prior to. 1. Sequel follows generally, of a noun of time, Matthew 8:29, “before the time,” before the time appointed. John 11:55, “Before the Passover.” John 13:1. Acts 5:36, 21:38. 1 Corinthians 2:7, 4:5, “judge nothing before the time,” 2 Corinthians 12:2, “I knew a man in Christ above fourteen years ago.” 2 Timothy 1:9, 4:21. Titus 1:2. Jude 25 in some editions. So, Septuagint for Hebrew, Zechariah 8:10, “Before these days.” Nehemiah 13:19. By inversion, John 12:1, “Six days before the Passover” six days before the Passover. Similar inversions are: Septuagint, Amos 1:1, “Two years before the earthquake.”                

2. Sequel follows generally, of a noun implying an event, as marking a point of time. Matthew 24:38, “As in the days that were before the flood.” Luke 11:38, “Washed before dinner.” Luke 21:12. John 17:24, ” Ephesians 1:4. Hebrews 11:5, “For before his translation he had this testimony.” 1 Peter 1:20. So, Septuagint “pro” for Hebrew, Isaiah 18:5, “And afore the harvest.” By Hebrewism, Acts 13:24, “Before his coming.

3. Sequel follows generally, of person or thing, before one in time. John 5:7, “before me,” as sooner than I. John 10:8, “All that ever came before me.” Colossians 1:17, He is before all things.” Those before any one, who preceded him, were earlier than he, Matthew 5:12. Romans 16:7. Galatians 1:17.

4. Sequel follows “that, the” c. infinitive mode, expressing an event. Matthew 6:8, “Before ye ask him.” Luke 2:21, 22:15. John 1:48, 13:19, 17:5. Acts 23:15, “Or ever we come near.” Galatians 2:12, 3:23. So, Septuagint for Hebrew, Genesis 13:10, 27:7-10, “Before his death.”

Common usage, trope, of precedence, preference, dignity, before, above, as before all things James 5:12, “Above all things.” 1 Peter 4:8. Note. In composition, “pro” implies: place, fore, before, forward, forth. Also, time, fore, before, beforehand, preference.

Above: 5228. Greek is, huper. Preposition, governing the genitive and accusative, with the primary significance over, Latin, super, German, uber.

1. With the genitive, past particle of place where, as the place over or above which anything is or moves, without immediate contact; as of rest over. Of motion over. So, mountain or hill is said to be over a place, to overhand. In N.T., only trope.

1.a. Over, as for, in behalf of, for the sake of, in the sense of protection, care, favor, benefit, as in commodum alicujus; past particle, as if bending over a person or thing and thus warding off what might fall upon and harm it.

1-a-1. Generally, John 17:19, “And for their sakes I sanctify myself.” Acts 21:26, “For every one of them.” 2 Corinthians 13:8. Colossians 1:7, 4:12, “Laboring fervently for you in prayer.” Hebrews 6:20, 13:17. Especially after verbs or words implying prayer for any one, comp. English to pray over any one, James 5:14.

Sequel follows genitive of persons as, Acts 8:24, “Pray ye to the Lord for me.” James 5:16, “Pray for one another.” Matthew 5:44, “Pray for them which despitefully use you.” Luke 6:28. Colossians1:9. 2 Macc.12:44. So, Romans 10:1. 2 Corinthians 9:14. Philippians 1:4. Ephesians 6:19, “And for me.” Acts 12:5. Romans 15:30. Generally, 1 Timothy 2:1-2, “Supplications, prayers, intercessions, and giving of thanks, be made for all men; for kings, and for all that are in authority.”

After verbs implying speaking, pleading, intercession for any one; Acts 26:1, “Answered for himself.” Romans 8:26, “The Spirit itself maketh intercession for us.” Romans 8:27-34. Hebrews 7:25, 9:24, “Appear in the presence of God for us.” After verbs and nouns implying zeal, care, effort for any person or thing, 1 Corinthians 12:25, “The same care one for another.” So, 2 Corinthians 7:7, “Your fervent mind toward me.” Colossians 4:13. 2 Corinthians 7:12, “Our care for you in the sight of God.” 2 Corinthians 8:16. Philippians 4:10, “Care of me.”

So, past particle, to be over any one, for protection, as to be for him, to take his part; Romans 8:31, “If God be for us, who can e against us?” Mark 9:40. Luke 9:50. Often after verbs or words implying the suffering of evil or death for, in behalf of any one; common form genitive of persons, as Romans 9:3, “For my brethren.” John 11:50-51-52, “Die for the people,” “Die for the Nation and not for that nation only.”

Romans 5:6, “Christ died for the ungodly.” Romans 5:7-8, 14:15. 2 Corinthians 5:14-15. 1 Thessalonians 5:10. John 18:14, “It was expedient that one man should die for the people.” Hebrews 2:9, “Taste death for every man.” Luke 22:19, “This is my body which is given for you.” Titus 2:14. 1 Timothy 2:6. Luke 22:20, “This cup is the new testament in my blood, which is shed for you.” 1 Corinthians 5:7, “Christ our Passover is sacrificed for us.”

Galatians 3:13, “Being made a curse for us.” 1 Corinthians 11:24, “This is my body, which is broken for you.” Romans 8:32, “Delivered him up for us all.” Galatians 2:20. Ephesians 5:2-25. 1 Peter 2:21, “Christ also suffered for us.” 1 Peter 3:18, 4:1.  2 Corinthians 5:21, “Made him to be sin for us.” 1 Corinthians 1:13, “Was Paul crucified for you?” John 10:11-15, 13:37-38, 15:13, 1 John 3:16. Sequel follows genitive of thing, John 6:51. Romans 16:4. 2 Corinthians 12:15.

1-a-2. Closely allied to the above is the sense for, as in the stead of any one, in place of. 2 Corinthians 5:20, “We are ambassadors for Christ.” Ephesians 6:20. 

B. As in for, causal, as in the sense because of, on account of propter, implying the ground, motive occasion of an action. John 11:4, “But for the glory of God.” as for the glory of God, in order to manifest his glory. Acts 5:41, “Worthy to suffer shame for his name” for his name, for his honor. Acts 9:16, 15:26, 21:13. Romans 1:5, 15:8. 1 Corinthians 15:3, “How that Christ died for our sins” with verse 29, “Why are they than baptized for the dead?” 2 Corinthians 1:6, 12:10-19, “For your edification.” Galatians 1:4. Ephesians 3:1-13. Philippians 1:29. Colossians 1:24. 2 Thessalonians 1:4-5. Hebrews 5:1-3, 10:12, 7:27, 9:7. 3 John 7.

So after, Romans 15:9, “For this cause.” Romans 1:8. 1 Corinthians 10:30. 2 Corinthians 1:11. Ephesians 1:16, 5:20. Once as in by virtue of; Philippians 2:13, “Of his good pleasure” by virtue of his own good-pleasure, because it is his will.           

C. Over, after verbs of speaking and the like, as upon, about, concerning; compare English to talk over a matter, to boast over. Romans 9:27, “Isaiah also crieth concerning Israel.” 1 Corinthians 4:6. 2 Corinthians 5:12, 7:4, “Boldness of speech toward you, great is my glorying of you” with, 2 Corinthians 7:14. 2 Corinthians 8:23-24, 9:2-3, 12:5-8. Hence as to, in respect to; 2 Corinthians 1:6, “It is for your consolation and salvation.” 1 Corinthians 12:1, “Now concerning spiritual gifts,” Philippians 1:7, “To think this of you all.” 2 Thessalonians 2:1.

2. With the Accusative, past particle of place whither, implying motion or direction over or above a place. Also over, above, beyond. In N.T., only trope, over, above.   

2-a. Implying superiority in rank, dignity, worth; Matthew 10:24, “The disciple is not above his master, nor the servant above his lord.” Luke 6:40. Ephesians 1:22, “To be the head over all things.” Philippians 2:9, “A name which is above every name.” Philem.16, “Above a servant.”

2-b. Implying excess beyond a certain measure or standard, and spoken comparatively, as beyond, more than.   

2-b-1. Generally and simply; Matthew 10:37, “He that loveth father or mother more than me is not worthy of me.” Acts 26:13, “Above the brightness of the sun.” 2 Corinthians 1:8, 8:3,”Beyond their power.” Galatians 1:14, “Above many my equals in mine own nation.” Ephesians 3:20, “Exceeding abundantly above all that we ask or think” above what, more than what, 1 Corinthians 4:6, 10:13. 2 Corinthians 12:6.  Philemon 21, “More than I say.” Septuagint, 1 Samuel 15:22, “To obey is better than sacrifice.”  

2-b-2. Pleonasm, after comparatives; as after an adjective in the comparative. degree, Luke 16:8, “Wiser than the children of light.” With a verb, 2 Corinthians 12:13, “What is it wherein ye were inferior to other churches.” So, Septuagint for Hebrew, 1 Kings 19:4, “I am not better than my father.”  Also, Judges 11:25, “Art thou any thing better than Balak.” Psalms 19:10.

2-b-3. Without case, where it then stands as an adverb, as more, much more; 2 Corinthians 11:23, “I am more in labors more abundant.”

Note. In composition, “huper.”

1. implies; motion or rest over, above, beyond a place.

2. Protection, aid, for, in behalf of.    

3. Excess, a surpassing, over, above, more than, often with the idea of censure.

Above: 5231. See Far, 5231.

Abraham: Abraham’s: 11. Greek means, “Father of a multitude.” Proper name of the celebrated patriarch and founder of the Israelite nation. Matthew 1:1-2, 22:32, Hebrews 11:8-19. Father in Hebrew is, “av-ra-ham.” The father of an innumerable multitude, of both Jews and Gentiles. Abraham was first called Abram, the father of a limited number.

Abroad: 864. Greek is, aphikneomai: feminine, Deponent verb, to come or go away, to place, etc. as to arrive at, to reach, common form. In N.T., metaphor, spoken of a report, rumor, to come forth, to spread abroad, common form Romans 16:19, “Your obedience is come abroad unto all men.”

Abroad: 1096. See Made, 1096.
Abroad: 1232. See Known, 1232.
Abroad: 1255. See Noised, 1255.
Abroad: 1287. See Scatter, 1287.
Abroad: 1289. See Scatter, 1289.
Abroad: 1290. See Dispersed, 1290.
Abroad: 1310. See Blaze, 1310.
Abroad: 1330. See Gone, 1330.
Abroad: 1632. See Forth, 1632.  
Abroad: 1831. See Came, 1831.
Abroad: 4496. See Scattered, 4496.
Abroad: 4650. See Dispersed, 4650.
Abroad: 5318. See Known, 5318.
Abroad: 5456. See Voice, 5456.

Absence: 666. Greek is, apousia. Absence, Philippians 2:12, “In my absence.” 

Absence: 817. See Without, 817.

Absent: 548. Greek is, apeimi. To be absent, 1 Corinthians 5:3, “For I verily, as absent in body, but present in spirit, have judged already,” 2 Corinthians 10:1-11, 13:2-10, “I know a man in Christ above fourteen years ago, whether in the body, I cannot tell; or wheither out of the body, I cannot tell:” Philippians 1:27. Colossians 2:5, “Though I be absent in the flesh, yet am I with you in the spirit.”

Absent: 553. See Wait, 553.
Abstain: 567. See Off, 568-1-a.

Abstinence: 776. Abstinence from food, fasting, Acts 27:21. Compare with, Acts 27:36, with verse 36.

Abundance: 100. Greek is, hadrotes. (Fully grown, ripe,) past particle, maturity, fullness; spoken of stature. In N.T., abundance, copiousness, 2 Corinthians 8:20, “No man should blame us in this abundance which is administered by us.”

Abundance: 1411. See Violence, 1411.

Abundance: 4050. Greek is, perisseia. More than enough, superabundance, Romans 5:17,  “which receive abundance of grace and of the gift of righteousness” 2 Corinthians 8:2, “The abundance of their joy.” 2 Corinthians 10:15, “We shall be enlarged by you according to our rule abundantly.” adverb, superaundantly, exceedingly. James 1:21, “Superfluity of naughtiness (wickedness)” as in super-abounding wickedness. So, Septuagint for Hebrew Ecclesiastes 6:6, “A thousand years twice told (over.) Hebrew, Ecclesiastes 1:3, 5:8, “He that is higher than the highest regardeth; and there be higher than they.”

Abundance: 4051. See Left, 4051.  
Abundance: 4052. See Abound 4052-b-2. and, b-3.
Abundance: 5236. See Exceeding, 5236.
Abundant: 4052. See Abound 4052-b-2.
Abundant: 4055. See Deal, 4053.  
Abundant: 4056. See Earnest, 4056.  
Abundant: 4121. See Abound, 4121.
Abundant: 4183.
Abundant: 5250. See Upper, 5250.
Abundantly: 4050. See Abundance, 4050.  
Abundantly: 4053. See Deal, 4053.
Abundantly: 4054. See Deal, 4053.
Abundantly: 4056. See Earnest, 4956.

Abundantly: 4146. Greek is, plousios. Adverb, richly, as in abundantly, largely, Colossians 3:16, “Let the word of Christ dwell in you richly.” 1 Timothy 6:17. Titus 3:6, “Renewing of the Holy Ghost; which He shed on us abundantly.” 2 Peter 1:11.

Abundantly: 5239. See Beyond, 5239.

Abuse: Abusing: 2710. Greek is, katachraomai. Deponent verb; middle term, to use over-much, to over-use, and so to misuse, sequel follows common form dative, 1 Corinthians 7:31, “They that use this world, as not abusing it.” 1 Corinthians 9:18, “I abuse not my power.”

Abusers: 733. Greek is, arsenokoites. A sodomite, as in one who lies with a male as with a female, 1 Corinthians 6:9, “Know ye not that the unrighteous shall not inherit the kingdom of God? — neither — abusers of themselves.” 1 Timothy 1:10, “Them that defile themselves with mankind,” collectively with, Romans 1:27, “Men leaving the natural use of the woman, burned in their lust one toward another; men with men.”

Abys. 86. See Hell, 86.

Accept: 588. Greek is, apodechomai. Middle term of a syllogism, deponent verb, past particle, to take from another for one’s self; hence generally, to receive, transitive verb.

a. Spoken of persons, to receive as a friend or guest, to bid welcome, transitive verb, Luke 8:40, “The people gladly received him.” Acts 15:4, 18:27, 28:30. Trope, of doctrine etc. To admit, to embrace, Acts 2:41.

b. To accept with joy, to welcome, and by implication to applaud, to extol, Acts 24:3.

Acceptable: 587. Greek is, apodektos. Adjective, acceptable, 1 Timothy 2:3, 5:4, “Good and acceptable before God.”

Acceptable: 1184. Greek is, dektos. Accepted, as a metaphor, acceptable, approved; Luke 4:24, “No prophet is accepted in his own country.” Acts 10:35. Philippians 4:18. Septuagint for Hebrew, “Acceptable,” Proverbs 10:32. Isaiah 56:7. By implication, favorable, propitious, spoken of time, as in a time of favor, Luke 4:19. 2 Corinthians 6:2, “Is the accepted time.” Compare, Isaiah 49:8, where Septuagint for Hebrew, “Acceptable.”

Acceptable: 2101. See Pleasing, 2101.  
Acceptable: 2144. See Accepted, 2144.
Acceptable: 5485. See Grace 5485-b-1.

Acceptably: 2102. Greek is, euarestos. So as to please, acceptably, Hebrews 12:28, “We may serve God acceptably with reverence and godly fear.” 

Acceptation: 594. Greek is, apodoche. Reception, past particle of a guest. In N.T., metaphor, assent, approbation, praise,

1 Timothy 1:15, “This is a faithful saying, and worthy of all acceptation.” 1 Timothy 4:9, “This is a faithful saying.”

Accepted: 1184. See Acceptable, 1184.
Accepted: 1209. See Took, 1209.
Accepted: 2101. See Pleasing, 2101.

Accepted: 2144.  Greek is, euprosdektos. Well-received, as acceptable, approved, common usage, dative, Romans 15:31, “my service which I have for Jerusalem may be accepted of the saints.” 1 Peter 2:5, “Acceptable to God (the Father) by Jesus Christ.” Absolute, Romans 15:16, “Might be acceptable, being sanctified by the Holy Ghost.” 2 Corinthians 8:12.  By implied, Favorable as, 2 Corinthians 6:2, “I have heard thee in a time accepted,” as a time of favor, from Isaiah 49:8, “In an acceptable time.”

Accepted: 5487. See Favoured, 5487.
Acceptest: Accepteth: 2983. See Take, 2983.
Accepting: 4327. See Looking, 4327.

Access: 4318.  Greek is, prosagoge. A leading or bringing to, accession. In N.T., approach, access, admission, Romans 5:2, “We have access by faith.” Ephesians 2:18, “For through him we both have access by one Spirit.” Absolute, Ephesians 3:12, “Access with confidence by the faith of him.”

Accompanied: 4311. See Brought, 4311.  
Accompany: 2192. See Have 2169-4-j. Once Hebrew 6:9.
Accomplish: 4137. See Fill, 4137.
Accomplished: 1822. See Furnished, 1822.
Accomplished: 2005. See Perfect, 2005.
Accomplished: 4130. See Fill, 4130.
Accomplished: 5055. See Fulfil, 5055.
Accomplishing: Accomplishment: 2005. See Perfect, 2005.
Accord: 830. See Willing, 2106.

Accord: 844. Greek is, automatos. To strive for, existing or acting of one’s self, spontaneous, in an adverbial sense, Mark 4:28, “Herself.” Acts 12:10, “Of his own accord.” Septuagint for Hebrew, Leviticus 25:5-11, “ye shall not sow, neither reap that which groweth of itself in it,”

of itself.” 

Accord: 3661. See Mind, 3661.

Accord: 4861. Greek is, sumpsuchos. Of one mind with others, like-minded, Philippians 2:2, “Being of one accord.”

According: 2526. See Inasmuch, 2526.  
According: 2530. See forsomuch, 2530.
According: 2531. See How, 2531.
According: 2596. See Against, 2596.
According: 4314. See Concerning, 4314.
According: 5613. See Like, 5613.
Account: 1677. See Imputed, 1677.
Account: 2233. See Judged, 2233.
Account: Accounted: Accounting: 3049. See Imputed, 3049.
Account: 3056. See Word, 3056.
Accounted: 1380. See Reputation, 1380.
Accounted: 2661. See Worthy, 2661.

Accursed: 331. Greek is, anathema. To place or lay up, a later form:  Anything laid up or suspended as an offering in the temple of a god, anything consecrated to God. Septuagint and Hebrew, Joshua 7:11, “For they have even taken up the accursed thing, and have also stolen,” collectively with verse 23, “And they took them out of the midst of the tent, and brought them unto Joshua,” So, Hebrew and Septuagint, spoken in like manner of animals, persons, etc.

Leviticus 27:28, “Every devoted thing is most holy unto the Lord,” collectively with, verse 29, “None devoted, which shall be devoted of men, shall be redeemed, but shall surely be put to death” and since every living thing thus consecrated to God, could not be redeemed, but was to be put to death, hence Hebrew And Septuagint denotes anything irrevocably devoted to death, to destruction, etc. anything on which a curse is laid, as cities and their inhabitants, etc. Joshua 6:17-18, 7:1, “The children of Israel committed a trespass in the accursed thing:” and therefore any thing abominable and detestable, Deuteronomy 7:26.

In N.T. an accursed thing, spoken of persons, one accursed, one excluded from the favor of God and devoted to destruction. 1 Corinthians 12:3, “No man speaking by the Spirit of God calleth Jesus accursed.” 1 Corinthians 16:22, “If a man love not the Lord Jesus Christ, let him be Anathema Maranatha.” Galatians 1:8-9. Acts 23:14, “We have bound ourselves under a great curse” intensive, we have bound ourselves with a heavy curse; Romans 9:3, “For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh.”

Accursed from Christ and the benefits of his death, and devoted to eternal destruction, as an expiatory victim in behalf of my people. For the expression, 1 Thessalonians 1:9, “Who shall be punished with everlasting destruction from the presence of the Lord.”

Accusation: 156. See Cause, 156. 

Accusation: 2724. Greek is, kategoris. Accusation, as in judicial, Luke 6:7, “that they might find accusation against him.” John 18:29. 1 Timothy 5:19. Generally, as in complaint. Titus 1:6, “having faithful children not accused of riot or unruly.”

Accusation: 2920. See Damnation, 2920.
Accusation: 4811. See False, 4811.
Accuse: 1908. See Despitefully, 1908.
Accuse: Accused: 2723. See Object, 2723.
Accuse: 4811. See False, 4811.

Accused: 1225. Greek is, diaballo. Feminine, to thrust through. To transport, carry over. Hence metaphor and in N.T., to carry or deliver over to any one in words, as to report or inform against, to traduce, to accuse; passive, sequel follows dative, Luke 16:1, “There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.” Septuagint for Chaldean, Daniel 3:8, “Certain Chaldeans came near, and accused the Jews.”

Accused: 1458. See Lay, 1458.
Accused: 2722. See Let, 2722.

Accused: 2723. Accused: Accuseth: 2723. Accusation, as in judicial, Luke 6:7, “Find an accusation against him.” John 18:29, 1 Timothy 5:19, “Against an elder receive not an accusation,” Generally as in a Complaint, Titus 1:6, “Not accused of riot or unruly.”

Accused: 2724. See Accusation, 2724.
Accusers: 1228. See Devil, 1228.
Accusers: 2723. See Object, 2723.
Accusing: 2722. See Let, 2722.
Aceldama: 184.
Achaia: 882.
Achaicus: 883.
Achaz: 881.
Achim: 885.
Acknowledge: 1921. See Well, 1921.

Acknowledge: Acknowledged: 1922. Acknowledgeth: Acknowledgement: 1922. Past particle, full knowledge, as in,

a. The act of coming to a full knowledge of any thing, cognition, acknowledgement, as in, 1 Timothy 2:4, “Come into the knowledge of the truth.” 2 Timothy 2:25, 3:7, Titus 1:1, “Acknowledging of the truth.” Philemon 6, “Acknowledging of every good thing.” 2 Peter 1:3, “Through the knowledge of Him.” 2 Peter 2:20. Romans 3:20, “The law is the knowledge of sin.”

b. Objectively, full knowledge, spoken of what is known, in N.T., of God, Christ, divine things, etc. Romans 1:28, they did not retain God in their knowledge. Romans 10:2, “They have a zeal for God, but not according to knowledge.” Ephesians 1:17, 4:13, Philippians 1:9, Colossians 1:9-10, 2:2, 3:10, 2 Peter 1:2-8, Hebrews 10:26, “After that we have received the knowledge of the truth.” Septuagint for Hebrew, Proverbs 2:5, Hosea 4:1, 6:6.

Acquaintance: 1110. See Know, 1110.
Acquaintance: 2398. See Company, 2398.

Act: 1888. Greek is, epautophoro. Adjective, past particle, taken in the very theft, and generally, of any crime, taken in the very act. Hence in N.T., as an adverb, in the very act or offence; as adultery, John 8:4, ” This woman was taken in adultery, in the very act.”

Adam: Adam’s: 76.
Add: 2007. See Wounded, 2007. 
Add: 2018. See Brought, 2018.
Add: 2023. See Ministered, 2023. 
Add: 2025.  See Anointed, 2025. 
Add. Added: 4369. See increase, 4369.

Added: 4323. Greek is, prosanatithemi. Feminine; past particle, to lay up in addition; middle term, to take upon oneself besides. In N.T., only middle term, Aoris 2, trope, to lay before in addition, to impart or communicate further, on one’s own part.

a. Generally, common usage, accommodation, dative, Galatians 2:6, “For they who seemed to be somewhat in conference added nothing to me:” compare with, Galatians 2:2, “Communicated unto them that gospel which I preach among the Gentiles,”

b. By way of consultation, as to confer with, to consult, common usage, dative, Galatians 1:16, “To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:”

Addeth: 1928. See Thereto, 1928. 
Addi: 78.
Addicted: 5021. See Appointed, 5021.

Adjure: 1844. Greek is, exorkizo. Feminine, to exact an oath, as to put to an oath, to adjure, transitive verb, Matthew 26:63, “I adjure thee by the living God.” Septuagint for Hebrew, Genesis 24:3, “I will make thee swear by the LORD, the God of heaven,”

Adjure: 3726. See Charge, 3726. 
Administered: 1247.See Minister, 1247. 
Administration: 1248. See Minister, 1248.
Administrations: 1248. See Minister, 1248.

Admiration: 2295. Greek is, thauma. A wonder. In N.T., wonder, admiration, Revelation 17:6, “and when I saw her, I wondered with great admiration.” Septuagint, Job 17:8, “Upright men shall be astonished at this,”

Admiration: Admired: 2296. Greek is, thaumazo. Revelation 17:8, “They that dwell on the earth shall wonder,” to wonder.

a. Intransitive verb, to be astonished, to be amazed, absolute, Matthew 8:10, “Jesus heard it, he marveled.” Matthew 8:27, 9:8-33, “The multitudes marveled.” Matthew 15:31, 21:20, 22:22, 27:14. Mark 5:20, 6:51, “and they were sore amazed in themselves beyond measure, and wondered.” Mark 15:5. Luke 1:63, 8:25, 11:14, 24:41. John 5:20, 7:15. Acts 2:7, 4:13, 13:41. Revelation 17:7-8.

Septuagint for Hebrew, Isaiah 41:23, “that we may be dismayed, and behold it together.” With adjuncts, to wonder at any thing, as sequel follows accommodation of pronoun, as remote object, John 5:28, “Marvel not at this.” Luke 24:12. For Revelation 17:6, see, 2295 above. Sequel follows, Mark 6:6, “He marveled because of their unbelief.” John 7:21. Luke 1:21, “and marveled that he tarried so long in the temple.” Mark 12:17, “They marveled at him.” Luke 2:33, 4:22, 9:43, 20:26. Acts 3:12. Luke 2:18, “Wondered at those things.” Sequel follows “because,” to wonder that, because, etc. Luke 11:38. John 3:7, 4:27. Galatians 1:6. Sequel follows “If,” to wonder if, whether, Mark 15:44. 1 John 3:13.

b. By implication, transitive verb, to wonder at, as to admire, common usage accommodation Luke 7:9, “He marveled at him.” Passive, 2 Thessalonians 1:10. From the Hebrew, Jude 16, “having men’s persons in admiration because of advantage.” admirers of persons, as having respect to persons, partial; so Septuagint for Hebrew, Isaiah 9:15, “The ancient and honorable.” Job 13:10, “He will surely reprove you, if ye do secretly accept persons.” Job 22:8, “and the honorable man dwelt in it.” Hebrew, Leviticus 19:15, “Nor honor the person of the mighty.”

In construction praegnans, Revelation 13:3, “All the world wondered after the beast,” as to admire and follow him to become his worshipper. Compare with, Revelation 13:4, “And they worshiped the dragon which gave power unto the beast.

 Admonish: Admonishing: 3560. Greek is, noutheteo. Past particle, to put in mind, to put to one’s heart; hence to warn, to admonish, to exhort, transitive verb, Acts 20:31, “that by the space of three years I ceased not to warn every one night and day with tears.” Romans 15:14. 1 Corinthians 4:14. Colossians 1:28, “Warning every man.” Colossians 3:16. 1 Thessalonians 5:12-14.  2 Thessalonians 3:15. Septuagint for Hebrew, “Instructed,” Job 4:3, “Behold, thou hast instructed many.”

Admonished: 3867. Greek is, paraineo. Past particle, to praise near, before, to any one; Hence to exhort, to admonish, sequel follows infinitive, common form accommodation of persons. Acts 27:22, “I exhort you.” Absolute, verse 9, “Paul admonished them.”

Admonished: 5537. Greek is, chrematizo. To do business, to be engaged in business, either private or public, Septuagint,

1 Kings 18:27. In N.T.

a. Spoken in respect to a divine response, oracle, declaration, as to give response, to speak as an oracle, to warn from God, absolute, Hebrews 12:25, “For if they escaped not who refuse Him that spake on earth, much more shall not we escape,” as Moses, who consulted God and delivered to the people the divine responses, precepts, warnings, and the like. Septuagint, of a prophet, for Hebrew, Jeremiah 26:2, “Stand in the court of the LORD’S house, and speak unto all the cities of Judah,” of God, Jeremiah 30:2, “Write thee all the words that I have spoken unto thee in a book.” and Jeremiah 36:4. Passive of persons, to receive a divine response, warning, etc. To be warned or admonished of God, absolute, Hebrews 8:5, “Moses was admonished.” Sequel follows inferred, Matthew 2:12, “Warned of God.” Acts 10:22. Sequel follows, Hebrews 11:7, Noah, being warned of God.” Matthew 2:12-22. Of things, to be given in response, to be revealed, Luke 2:26, “It was revealed unto him.”

b. In the later Greek usage, as to do business under any name, as any one. Hence, generally to take or bear a name, to be named, called, constructed, with the name in apposite, Acts 11:26 “Disciples were called Christians.” Romans 7:3, “She shall be called an adulteress.”

Admonition: 3559. Greek is, nouthesia. past particle, A putting in mind, as in warning, admonition, exhortation.

1 Corinthians 10:11, “They are written for our admonition.” Ephesians 6:4. Titus 3:10.

Ado: 2350. See Noise, 2350.

Adoption: 5206. Greek is, huiothesia. Past particle, adoption, as in the placing of a son. In N.T., trope, adoption, sonship, spoken of the state of those whom the Father through Christ adopts as His sons and thus makes heirs of the promised salvation. As of the true Israel, the spiritual descendants of Abraham. Romans 9:4, “Who are Israelites; to whom pertaineth the adoption, and the glory” compare with verses 6-7, “They are not all Israel, which are Israel: Neither, because they are the seed of Abraham.” Especially of Christians, the followers of Jesus, elsewhere called, “sons of God,” Romans 8:14. Galatians 3:26, “For ye are all the children of God by faith in Christ Jesus.” Compare with, John 1:12, “To them gave He power to become the sons of God,” with Romans 8:15, “For ye have received the Spirit of adoption, whereby we cry, Abba, Father.” Romans 8:23. Galatians 4:5. Ephesians 1:5.

Adorn: Adorned: 2885. See Garnished, 2885.
Adorning: 2889. See World, 2889. Once, 1 Peter 3:3
Adramyttium: 98. Once Acts 27:2.
Adria: 99. Once, Acts 27:27.
Adulterers: 3432.

Adulteress: 3428. Adulterous: Adultery: 3428. Greek is, muichalis. To defile a married woman, to commit adultery with her; trope, as to get possession of the sea covertly and without right. In N.T., only, middle term, generally, to commit adultery, used both of man and woman, intransitive verb, Matthew 5:32, “whosoever shall put away his wife, saving for the causeth of fornication, causeth her to commit adultery:” Matthew 19:9.” Mark 10:11-12. Jeremiah 3:8, 9:2.

Adulteries: Adultery: 3430.
Adultery: 3429.
Adultery: 3431.
Advantage: 4053. See Deal, 4054. Once in Romans 3:1.
Advantage: 4122. See Gain, 4122. Once in 2 Corinthians 2:11.
Advantage: 5622. See Profit, 5622. 
Advantaged: 5623. See Prevail, 5623. Once in Luke 9:25.
Advantageth: 3786. See Profit, 3786.
Adventure: 1325. See Brought, 1325. Once in Acts 19:31.
Adversaries: Adversary: 480. See Contrary, 480.
Adversaries: 5227. See Contrary, 5227. Once, Hebrews 10:27.
Adversary: 476.
Adversity: 2558. See Tormented, 2558. Once in Hebrews 13:3.
Advice: 1106. See Judgement, 1106. Once in 2 Corinthians 8:10.
Advised: 1012. See Council, 1012.
Advised: 5087. See Put, 5087. Once in Acts 27:12.
Advocate: 3875. See Comforter, 3875. Once in 1 John 2:1.
Aeneas: 132. Twice in Acts 9:33-34.
Aenon: 137. Once in John 3:23.
Afar: 3112. See Great, 3112. Twice, Acts 2:29, Ephesians 2:17.
Afar: 3113. See Far, 3113.
Afar: 3467. Once in 2 Peter 1:9.
Afar: 4207. Once in Luke 17:12.
Affairs: 2596. See Against, 2596 4-a-3. Once in Ephesians 6:21.
Affairs: 4012. See Concern, 4012. Twice, Ephesians 6:22, Phil.1:27.
Affairs: 4230. Once in 2 Timothy 2:4.
Affect: Affected: 2206. See Covet, 2206.
Affected: 2559. See Entreat, 2559.
Affection: 794. See Without, 794. Twice, Romans 1:31, 2 Timothy 3:3.
Affection: Affections: 3806. See Lust, 3806. Once in Colossians 3:5.
Affection: 4698. See Tender, 4698. Once, 2 Corinthians 7:15.
Affection: 5426. See Mind, 5426. Once, Colossians 3:2.
Affectionately: 2442. See Desirous, 2442.
Affectioned: 5387. See Kindly, 5387. Once, Romans 12:10.
Affections: 3804. See Wages, 3408. Once, Galatians 5:24.
Affirm: 1226. See Constantly, 1226.
Affirm: 5346. See Said, 5346. Once, Romans 3:8.

Affirmed: 1340. Greek is, dischurizomai. Deponent verb, middle term, to affirm. To affirm through and through, as in to affirm strongly, absolute, Luke 22:59. Acts 12:15.

Affirmed: 5335. See Professing, 5335. Once, Acts 25:19.
Afflicted: 2346. See Tribulation, 2346.

Afflicted: 2347. Affliction: Afflictions: 2347. Greek is, thlipsis. Pressure, compression, straitness. In N.T., only trope, pressure from evils, afflictions, distress, 2 Corinthians 2:4, “Out of much affliction and anguish of heart I wrote unto you with many tears;” Philippians 1:16. John 16:21, “She rembereth no more the angish.”  Septuagint for Hebrew, Deuteronomy 4:30, “When thou art in tribulation and all these thingsare come upon thee,” Hebrew, Nehemiah 9:37, “Great distress.”

Oftener by metonymy, Evils by which one is pressed, affliction, distress, calamity, Matthew 13:21, “When tribulation — ariseth.” Acts 7:10-11. Romans 5:3, “We glory in tribulations” 2 Corinthians 1:4. Hebrews 10:33. In apposition, Mark 13:19, original Greek is, “Those days tribulation such as, K.J.V. “in those days shall be affliction, such as was not from the beginning of the creation which God created unto this time,” So, with synonym, as Romans 2:9, “Tribulation and anguish, upon every soul of man that doeth evil,” 2 Corinthians 6:4, “in much patience, in afflictions, in necessities, in distresses,” 1Thessalonians 3:7, “we were comforted over you in all our affliction and distress by your fatith.” Septuagint for Hebrew, Psalms 119:143, “Trouble and anguish.” Hebrew, 1 Samuel 10:19. Isaiah 8:22.

Afflicted: 2553. See Suffer, 2553.

Afflicted: 5003. Greek is, talaiporeo. feminine, to endure toil and hardship, as arising from severe bodily effort, intransitive verb, in N.T., trope, to endure affliction, distress; To be afflicted, distressed, miserable; James 4:9, “Be afflicted and mourn, and weep:” as afflict yourselves. Septuagint for Hebrew, “For we are spoiled,” Jeremiah 4:13-20. Micah 2:4. Transitive verb, to afflict, Septuagint for Hebrew, “That oppress me,” Psalms 17:9. Isaiah 33:1.

Affliction: 2552. Greek is, kakopatheia. A suffering of evil, as in generally, suffering, affliction, James 5:10, “for an example of suffering affliction, and of Patience.” Septuagint for Hebrew, Malachi 1:13, “what a weariness is it!”

Affliction: 2561. Greek is, kakosis. Evil condition, affliction, Acts 7:34, “I have seen the affliction,” quoted from, Exodus 3:7, where Septuagint for Hebrew, “I have surely seen the affliction of my people which are in Egypt,” with verse 17, “I will bring you up out of the affliction of Egypt unto the land of the Canaanites,”

Affliction: 4797. See Stirred, 4797.
Afflictions: 2553. See Suffer, 2553. Once, 2 Timothy 4:5.

Afflictions: 3804. Greek is, pathema. Past particle, what is suffered, suffering, as, 

a. Past particle, evil suffered, affliction, distress; once singular, Hebrews 2:9, “Jesus, who was made a little lower than the angels for the suffering of death,” as in suffering, even unto death, the genitive, being explanatory elsewhere only plural, sufferings, calamities, Romans 8:18, “The sufferings of this present time.” 2 Corinthians 1:5, “For as the suffering of Christ abound in us,” as in the sufferings which Christ endured are renewed abundantly in us, 1 Corinthians 1:6-7. Philippians 3:10. Colossians 1:24. 2 Timothy 3:11, “Persecutions, affliction which came unto me at Antioch,” Hebrews 2:10, 10:32. 1Peter 1:11, 4:13, 5:1-9.

b. Metonymically, passion, as in affection of mind, emotion. Galatians 5:24, “And they that are Christ’s have crucified the flesh with the afflictions and lusts.” Romans 7:5, “For when we wee in the flesh, the motions of sin which were by the law, did work in our members to bring forth fruit unto death.”

Afflictions: 4777. Once, 2 Timothy 1:8.
Affrighted: 1568. See Sore, 1568. Twice, Mark 16:5-6.
Affrighted: 1719. See Afraid, 1719.
Afoot: 3978. Once, Acts 20:13.
Afoot: 3979. See Foot, 3979. Once, Mark 6:33.
Afore: Aforetime: 4270.  See Written, 4270.  
Afore: 4279. Once, Romans 1:2.
Afore: 4282. Once, Romans 9:23.
Aforehand: 4301. See Come, 4301. Once, Mark 14:8.
Aforetime: 4218. See Time, 4218. Also see Never, 4219

Afraid: 1168. Greek is, deiliao. Feminine, to be timid, to be afraid, absolute, John 14:27, “Let not you heart — be afraid.” Septuagint for Hebrew, “and every man’s heart shall melt:” Isaiah 13:7. Hebrew, Deuteronomy 1:21, “Fear not.” Joshua 10:25.

Afraid: 1630. Greek is, ekphobos. Adjective, frightened outright or out of one’s senses, greatly terrified, Mark 9:6, “They were sore afraid.” Hebrews 12:21, “I exceedingly fear.” Septuagint for Hebrew, “Afraid,” Deuteronomy 9:19, “For I was afraid of the anger and hot displeasure, wherewith the LORD was wroth against you to destroy you.”

Afraid: 1719. Greek is, emphobos. Adjective, past particle, in fear, as in terrified, affrighted, Luke 24:5, “They were afraid.” Luke 24:37, “They were — affrighted.” Acts 10:4, 22:9, 24:25, “Felix trembled.” Revelation 11:13.

Afraid: 5141. Greek is, tremo. Only in present and imperfect tense, to tremble, as from fear, intransitive verb, Mark 5:33, Luke 8:47, “She came trembling.” Acts 9:6. Septuagint for Hebrew, “Trembled,” Jeremiah 4:24. Chaldean, “trembled,” Daniel 5:19, 6:26. Hence, to tremble at anything, as to fear, to be afraid, common form particle, 2 Peter 2:10, “They are not afraid to speak evil,” literally they do not tremble speaking evil, as they do not fear speaking evil, are not afraid to speak evil; Septuagint, common form accommodation for Hebrew, Isaiah 66:2-5, “Hear the word of the LORD, ye that tremble at his word;” Trembleth, and tremble.

Afraid: 5399. Greek is, phobeo. Feminine, to put in fear, to terrify, to frighten. Often in middle term of a syllogism, “sense”, past particle, to put oneself in fear, as to fear, to be afraid, to be terrified, affrighted, either from fear simply, or from astonishment.

a-1. Past particle, and generally, in various constructions: Intransitive, and absolute, Romans 13:4, “If thou do that which is evil, be afraid;” So, fear not, Mark 5:36, “Be not afraid.” Luke 1:13-30. Matthew 14:27. Mark 6:50. Mark 10:32, “They were afraid.” Mark 16:8. Matthew 14:30. Acts 22:29. Matthew 17:6, “Sore afraid,” Matthew 27:54, “They feared greatly.” etc. Hebrews 13:6, “The Lord is my helper, and I will not fear,” quoted from Psalms 118:6, where Septuagint for Hebrew, “Fear,” as also Genesis 15:1, 50:19. Exodus 2:14, “Moses feared.” Sequel follows accusative of a cognate noun; So, 1 Peter 3:14, “Be not afraid of their terror,” fear not their fear, as in which they would inspire. Verse 6, “Are not afraid with any amazement = (terror.)” Emphatic, Mark 4:41. Luke 2:9, “They were sore = (greatly) afraid.”

a-2. Transitive verb, common form accommodation, as common form accommodation of person, Matthew 10:26, “Fear them not.” Matthew 14:5, “He feared the multitude.” Mark 12:12. Luke 20:19. John 9:22. Acts 9:26. Romans 13:3, “Of the power = (authorities.)” concrete, Galatians 2:12. Septuagint for Hebrew, “Fear” Numbers 21:34. Deuteronomy 3:2. Sequel follows accommodation of thing, Hebrews 11:23, “They were not afraid,” with verse 27, “Not afraid of the king’s commandment.” Revelation 2:17.

a-3. Sequel follows “Because,” common form genitive, to fear from, to be afraid of any one; Matthew 10:28, “Fear him which is able to destroy both soul and body in hell.” Luke 12:4. Septuagint for Hebrew, “Dread not,” Deuteronomy 1:29. Leviticus 26:6. Psalms 3:6. Jeremiah 10:2, “Be not dismayed.”

a-4. Sequel to follow, “lest,” Acts 27:17, “Fearing lest they should fall into quick sands.” Also, sequel follows with verse 29, “Fallen upon rocks.” 2 Corinthians 11:3, 12:20. Galatians 4:11, “I am afraid of you,” as to you. Sequel follows, Greek is, “Lest perhaps,” Hebrews 4:1. Septuagint, Genesis 32:11.

a-5. Sequel follows infinitive, to fear to do anything, to scruple, to hesitate; Matthew 1:20, 2:22. Mark 9:32. Luke 9:45. Septuagint for Hebrew, “I fear,” Genesis 19:30, 46:3. Exodus 34:30, “and they were afraid to come nigh him.”

b-1. Morally, to fear, as to reverence, to honor, common from accusative. Generally, Mark 6:20, “Herod feared John.” Ephesians 5:33, “The wife — reverence = (honor) her husband.” Septuagint for Hebrew, “Fear” Leviticus 19:3. Joshua 4:14.

b-2. Especially to fear God, to reverence, as to stand in awe of God, the punisher of wrong, so as not to do evil; Luke 18:2, “Which feared not God,” with verse 4. Luke 23:40. Colossians 3:22. 1 Peter 2:17. Septuagint Exodus 1:17-21. Leviticus 19:14. Also by Hebrewism in the sense of religion, piety, as to worship, to adore God, Luke 1:50, “Fear Him from generation to generation.” Acts 10:2-22-35. Revelation 11:18, 14:7, 15:4, 19:5. So, “You feareth God,” as proselytes, Acts 13:16-26. Septuagint and Hebrew, Deuteronomy 4:10-29, 6:2-13-24, 28:58. 1 Samuel 12:14.

Afresh: 388. See Crucify, 388. Once, Heb.6:6.

After: 516. Greek is axios. Adverb, suitably, properly, in becoming manner, sequel to follow genitive, Romans 16:2, “Receive her in the Lord, as becometh saints.” Ephesians 4:1, “the Lord, beseech you that ye walk worthyof the vocation wherewith ye are called,” Philippians 1:27. Colossians 1:10. 1 Thessalonians 2:12. 3 John 6, “After a godly sort.”

After: 1207. Greek is, deuteroprotos. Adjective, past particle, the second-first, found only in Luke 6:1, “the second sabbath after the first.” as a sort of proper name for the first sabbath after the festival of unleavened bread connected with the Passover. The paschal lamb was to be killed and eaten on the eve of (preceding) the 14th day of Nisan (April) Leviticus 23:5; on the 15th was the first day of the festival of unleavened bread, a day of rest or sabbath, Leviticus 23:6-7, and when coinciding with the weekly sabbath, called a great sabbath or high festival, John 19:31; on the morrow of this sabbath, or the 16rh of Nisan, the sheaf of the first-fruits was to be presented, Leviticus 23:10-11; and from this day, the 16th, were to be counted seven full weeks to the day of Pentecost, Leviticus 23:15-16.

The sabbath of the first of these weeks was probably the second sabbath after the first, being the first of the seven, but the second in respect to the first day or sabbath of unleavened bread. Some translate, the first of two sabbaths, and refer it to a Time when two sabbatical days would immediately succeed each other. as when the first or last day of unleavened bread Leviticus 23:7 fell on the day before the weekly sabbath, the former would then be the second sabbath after the first.

After: 1223. See By, 1223.
After: 1230. See Yet, 1065.
After: 1377. See Persecute, 1377.

After: 1534. Greek is, eita. Adverb, then; spoken,

a. Of time, as afterwards, after that, Mark 8:25, “After that.” Luke 8:12, “Then cometh the devil.” John 13:5, 19:27, 20:27. James 1:15. By a sort of redundancy, before a participle, Mark 4:17, “Afterward, when affliction — ariseth.” The Greeks place it after the participle.

b. Of order and succession, as, 1 Timothy 2:13, 3:10, “Then let them use the office of a deacon.” Mark 4:28, “Then the ear.”    1 Corinthians 12:28. 1 Corinthians 15:7-24, “Then cometh the end,” Inverted, verse 5, “He was seen of Cephas, then of the twelve.”

c. As a particle of continuation, then, so then, consequently, etc. Hebrews 12:9, “Furthermore we have had fathers of our flesh.”

After: 1567. See Diligently 1567.
After: 1722. See In, 1722.
After: 1836. See Next, 1836.
After: 1872. See Follow, 1872.
After: 1887. See Day, 1887.
After: 1894. See Because, 1894.
After: 1899. See Then, 1899.
After: 1905. See Questioned, 1905.
After: 1909. See On, 1909.
After: 1917. See Wait, 1917.
After: 1934. See Seek, 1934.
After: 1938. See Lust, 1938.
After: 2089. See Still, 2089.
After: 2517. See Follow, 2517.
After: 2595.
After: 2596. See Down, 2596.
After: 2614. See Follow, 2614.
After: 2628. See Follow, 2628.
After: 3195. See Intend, 3195. 
After: 3326.
After: 3693. See Behind, 3693.
After: 3694. See Behind, 3694.
After: 3753.
After. 3765. See Yet, 3765.
After: 3779. See Wise, 3779.
After: 4023.
After: 4137. See Fill, 4137.
After: 4329.
After: 4459. See Means, 4459.
After: 5225. See Substance, 5224.  
After: 5613.
After: 5615. See Manner, 5615.
Afterward: 1208. See Second, 1208.
Afterward: 1534. See After, 1534.  
Afterward: Afterwards: 1899. See Then, 1899.
Afterward: 2447. See Rust, 2447.
Afterward: 2517. See Follow, 2517.
Afterward: 2547.
Afterward: 3347.
Afterward: 5023. See Samem 5023.
Afterward: Afterwards: 5305. See Last, 5305.
Agabus: 13. Twice, Acts 11:28, 21:10.
Again: 313. See Begotton, 313.
Again: 321. See Brought, 321.
Again: 326. See Alive, 326.
Again: 330?
Again: 344.
Again: 364. See Rememtrance, 364.
Again: 375. See Sent, 375.
Again: 386.
Again: 387. See Uproar, 387.
Again: 450. See Stand, 450.  
Again: 456. See Build, 456.
Again: 467. See Repay, 467.
Again: 470.
Again: 479. See Bid, 479.
Again: 483. See Spoken, 483.
Again: 486.
Again: 488. See Measure, 488,  
Again: 509. See Beginning, 509 a-b.
Again: 518. See Tell, 518.
Again: 523.
Again: 560. See Hoping, 560.
Again: 591. See Give, 591.
Again: 600. See Restore, 600.
Again: 618. See Took, 618.
Again: 654. See Perverteth, 654.
Again: 1208. See Second, 1208.
Again: 1364. See Twice, 1364.
Again: 1453. See Raise, 1453.
Again: 1515. See Quietness, 1515.
Again: 1880.
Again: 1994. See Convert, 1994.
Again: 3326.
Again: 3825.
Again: 4388. See Set, 4388.
Again: 4762. See Turn, 4762.
Again: 5290. See Return, 5290.

Against: 210. Greek is, akon. Unwilling, invitus, 1 Corinthians 9:17, “Against my will.”

Against: 368. See Cannot, 368.
Against: 470. See Unworthy, 470.
Against: 471. See Gainsay, 471.
Against: 481. See Kindled, 481.
Against: 483. See Stir, 483.

Against: 495. Greek is, antiperan. Adverb, over against, on the opposite shore, etc. Luke 8:26, “Over against Galilee,” K.J.V. Some manuscripts read, “Over across the lake.”

Against: 497. Greek is, antistrateuomai. Middle term, deponent verb, past particle, to lead out an army against. In N.T., metaphor, to war against, to oppose, common usage, dative, Romans 7:23, “Warring against the law.”

Against: 561. Greek is, apenanti. Adverb, from over-against, opposite to, 

a. Past particle, Before, in the presence of, spoken of persons, Matthew 21:2, 27:24, “Go into the village over against you,” Acts 3:16, “the faith which is by him hath given him this perfect soundness in the presence of you all.” Septuagint for Hebrew, “over against,” Exodus 14:2. Numbers 7:10, “Before the altar.” Hebrew, Hosea 7:2, “Before my face.” Genesis 21:16. Judges 19:10. Spoken of place, Matthew 27:61, “Over against the sepulcher.” Septuagint for Hebrew, “By the post,” Ezekiel 40:49. Nehemiah 7:3.

b. By Hebrewism. Trope, of what is before the mind, Romans 3:18, “Before their eyes.” quoted from Psalms 36:2, where Septuagint for Hebrew, “In his own eyes.”

c. By Hebrewism, against, contrary to, Acts 17:7, “Contrary to the decrees of Caesar.” Septuagint for Hebrew, 2 Samuel 10:17, “Against David.” Ezekiel 26:9, “Against the wall.”

Against: 1519.
Against: 1690. See Murmur, 1690.
Against: 1693. See Mad, 1693.

Against: 1715. Greek is, emprosthen. Adverb and preposition, before,

a. As adverb of place, after verbs of motion, forwards, Luke 19:28, “He ran before,” or before a person implied, Luke 19:4. So, things before, Philippians 3:14, “I press before.” Of body, before, in front, Revelation 4:6, “Before the throne.” Septuagint and Hebrew, “Before me,” Ezekiel 2:10. In Septuagint and Greek writers spoken also of time, Ruth 4:7, “Former time.” Judges 1:11.

b. As preposition, sequel follows genitive, spoken of,

2-a. Place, before, common usage, generally of person, after verbs of motion, etc. John 3:28, 10:4, “Goeth before.” Matthew 6:2, 11:10. Mark 1:2. Luke 7:27. Septuagint for Hebrew, Genesis 24:7, 32:3-16. 1 Chronicles 15:25. Generally, before, in the presence of, Matthew 5:16, 6:1, 10:32-33, 17:2, 25:32, 26:70, 27:11-29. Mark 9:2. Luke 5:19, 12:8, 14:2, 19:27, 21:36. John 12:37. Galatians 2:14. 1 Thessalonians 2:19, “In the presence of.” So, Matthew 7:6, 23:13, “against men,” to shut up before, so as to prevent from entering; compare Septuagint for Hebrew, Isaiah 45:1.

Hence and from the Hebrew, before God, in the sight of God, as God being witness, God knowing and approving;

1 Thessalonians 1:3, “In the sight of.” 1 Thessalonians 3:9-13. 1 John 3:19. Compare with Hebrew and Septuagint, Genesis 7:1. Matthew 11:26. Luke 10:21, “In thy sight.” Matthew 18:14, “The will of.” Compare with Septuagint and Hebrew, Psalms 19:14, “In thy sight” Exodus 28:38. Sequel follows genitive of thing, before, at, Matthew 5:24, “Leave there thy gift before the altar,” Acts 18:17, “Before the judgement seat.” 2 Corinthians 5:10. Revelation 19:10, 22:8, “Before the feet.” Compare with Septuagint and Hebrew, Nehemiah 8:3. 2 Chronicles 5:6.

2-b. Of time, before, sequel follows, generally of persons. John 1:15-27-30. Septuagint and Hebrew, 2 Kings 17:2, 23:25, “No king before him.” Against: 1722.

Against: 1727. See Contrary, 1727.
Against: 1909. See, “On” 1909.

Against: 2018. See Brought, 2018.

Against: 2019. Greek is, epiphero. Feminine, to cry out upon as in thereupon, Luke 23:21, “But they cried, saying, Crucify him, crucify him.“ in acclamation, Acts 12:22, “The people gave a shout.” Sequel follows dative of person upon as for or against whom outcry is made, Acts 22:24, “Cried so against him.”

Against: 2596. Greek is, kata. Note. In composition, Greek, “kara,” implies:

a. Motion downwards.

b. Against, in a hostile sense.

c. Distribution.

d. In a general sense, down, down upon, and also throughout, where it often cannot be expressed in English, and is then to us simply intense.

e. Sometimes it gives to an intransitive verb a transitive sense. Preposition, governing the genitive and accusative, with the primary significance, “Down,” as in down from, down upon, down in, etc.

1-a. With the genitive, as of place, as in, of motion down from a higher to a lower place, as down from as in down a precipice into the sea, Matthew 8:32. Mark 5:13. Luke 8:33. So to have a veil, etc. from the head, 1 Corinthians 11:4. “Every man praying or prophesying, having his head covered,”

1-b. Of motion down upon a lower place, upon, Mark 14:3, “Poured it on his head.” Trope, literally poverty down to the very depths, as in deepest poverty, 2 Corinthians 8:2.

1-c-1. Generally, Of motion or direction upon, towards, through any place or object.

1-c-2. Past particle, as in the sense of upon, against, Acts 27:14, “There arose against it.”

1-c-3. In the sense of through, throughout, where, “kara,” common form accommodation is more usual, Luke 4:14, “There went out a fame of Him through all the region.” Luke 23:5, “Teaching throughout.” Acts 9:31-42, 10:37.

1-c-4. After verbs of swearing, as in to swear upon or by anything, at the same time stretching out the hand over, upon, towards it. Matthew 26:63, “I adjure thee by the living God.” Hebrews 6:13, “swear by,” with verse 16. Septuagint For Hebrew, “Sware by,” 2 Chronicles 36:13. Isaiah 45:23, “I have sworn by myself, the word is gone out of my mouth in righteousness,”

2-A. Metaphor, of the object towards or upon which anything tends, aims, etc. upon, in respect to. 1 Corinthians 15:15, “of,” Greek is “concerning,” Jude 15, “and of all their hard speeches which ungodly sinners have spoken against him.” More usually in a hostile sense, against, after words of speaking, accusing, warring, and the like. Matthew 5:11, “Evil against you,” with verse 23, “Brother hath ought =(something) against thee.” Matthew 10:35, 12:14, “Pharisees — held a council against him,” with verse 30, “He that is not with me is against me.” Matthew 26:59. Mark 11:25, 14:55 sequel to follow, Luke 23:14, “Touching those things whereof ye accuse him.” John 18:29. Acts 4:26, 16:22, 21:28. 2 Corinthians 13:8. Galatians 5:17.

2-B. With the accusative, where the primary and general idea is down upon, out over, etc.

2-c. Of place, as of motion expressed or implied, or of extension out over, through; throughout a place. Luke 8:39, “Published throughout — how great things Jesus had done unto him.” Luke 15:14, “There arose a mighty famine in that = (throughout the) land.” Acts 5:15, 8:1, 11:1, “That were in Judea,” who were throughout Judea. Acts 15:23, 24:12. So to travel through, as in along the way, Acts 8:36, “as they went on their way,” and generally, along or by the way, while travelling upon it. Luke 10:4. Acts 25:3, 26:13. Hence from the idea of motion throughout every part of a whole, arises the distributive sense of “in,” as Matthew 24:7, “In divers places,” throughout all places, in various parts. Luke 8:1, throughout city and village as in every one, generally with verse 4, Luke 9:6, 13:22. Acts 2:46, as in from house to house. Acts 8:3, “Into every house.” Acts 14:23, 15:21-36, 22:19.

2-d. Of motion or situation upon, at, near to, adjacent to, etc. Luke 10:32, “At the place,” with verse 33, “Came where he was.” Acts 2:10, Acts 16:7, 27:2, as in places on and near the coast of Asia Minor. with verse 7.

2-e. Of motion or direction upon, as in towards any place. Acts 8:26, “go toward the south.” Acts 27:12, Philippians 3:14, “I press toward the mark.” Trope, to withstand one to his face, Galatians 2:11.

2-f-1. Of place where, as in of being at, in, within a place, where sometimes “at, or in,” might be employed though not strictly synonymous, just as in the English, “At a house,” and, “In a house,” may be used interchangeably.

2-f-2. Sequel follows accommodation, of place, as Romans 16:5, “The church that is in their house,” the church at or in their house as in accustomed to meet there. 1 Corinthians 16:19. Philemon 2. Acts 13:1, “Brought up with Herod the tetrarch.”

2-f-3. Sequel follows accommodation, of persons implying place in, with, among. Acts 21:21, “The Jews which are among the Gentiles,” the Jews dispersed among, or (past particle, throughout) the Gentiles. Acts 17:28, “Also of your own poets,” as in your own poets. Acts 18:15. Ephesians 1:15, “After I heard of your faith in the Lord Jesus, and love unto all the saints,” So, in or with oneself, past participle, In one’s own house, and hence generally, by or for oneself, alone, Acts 28:16, “Suffered to dwell by himself.” Romans 14:22. James 2:17, “Even so faith, if it hath not works, is dead, being alone.”

2-f-4. Sequel follows accommodation of thing implying place, as in the presence of, before any one, Luke 2:31, “Before the face of.” Acts 3:13. Common form genitive implied, as Acts 25:16, 2 Corinthians 10:1, “but.” So, Galatians 3:1, “Before whose eyes, — among you.” Metaphor of a state or condition in which anything is or is done, thus implying also manner; as in or by a dream, Matthew 1:20, 2:12-13. 1 Corinthians 2:1, I came not in excellency of speech. Adverbially, Mark 1:27, “what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him.” Strongly, vehemently, Acts 19:20, “So mightily grew the word of God and prevailed.” So, as in “Exceedingly” Romans 7:13. Galatians 1:13, “how that beyond measure I persecuted the church of God, and wasted it:” 2 Corinthians 4:17, or excellently, par excellence, 1Corinthians 12:31. Also as the distinguished Acts 25:23, “with the chief captains, and principal men of the city,”

2-g-4. Of time, as of a period or point of time down upon which, as in, “in, at, during which,” anything takes place, as, at the same time, together, Acts 14:1, “Both together.” Romans 5:6, in due time. Acts 12:1, “Now about that time Herodthe king streched forth his hands to vex certain of the church.” During that time. Acts 19:23. Romans 9:9, “At this time.” Acts 13:27, 16:25, “At midnight,” about midnight. Acts 27:27. Hebrews 1:10, “In the beginning,” of old. Hebrews 3:8, “In the day of temptation,” during the time of temptation. Hebrews 9:9.

Septuagint for Hebrew, Genesis 18:10. So, distributivly, as daily, every day, Matthew 26:55. Mark 14:49. Also Luke 11:3, “Our daily bread.” Luke 19:47. Yearly, “Every year,” Luke 2:41. Hebrews 9:25, 10:1-3. At each Passover; Matthew 27:15, “Now at that feast.” Luke 23:17. At certain times, from time to time. John 5:4. Every first day of the week, 1 Corinthians 16:2. Also, Acts 17:17, “Market daily with them.” Acts 18:4. Hebrews 3:13, “Exhort one another daily.” Revelation 22:2, “Fruit every month.

a. In a distributive sense, derived strictly from the idea of pervading all the parts of a whole; so of place see above in,

1-a. And of time see in 2. Also, generally of any parts, number, etc. as, “particularly,” as in, part for part, particularly, Hebrews 9:5. Of number, one by one, 1 Corinthians 14:31. Also two and two, 1 Corinthians 14:27.

b. Tropically as expressing the relation in which one thing stands towards another, thus also everywhere implying manner. Spoken, 

c. Of accordance, conformity, etc. as ,

c. Of a norm, rule, standard of comparison, etc. According to, conformably to, after. Matthew 9:29, “according to your faith be it unto you.” Matthew 23:3, “But do not ye after their works: for they say, and do not. ” Mark 7:5. Luke 2:22, with verse 39. Luke 23:56. John 8:15, “After the flesh,” as in from external circumstances. John 19:7. Acts 22:12, 23:31, 26:5. Romans 2:2, “According to truth,” as with verse 6-7. Romans 8:4-5, “After the flesh, — after the Spirit,” as in conformably to the will of the flesh or of the Spirit. Romans 10:2, 14:15, “Charitably” Ephesians 4:22. Colossians 2:8.

Septuagint for Hebrew, Psalms 7:8. So common form accommodation of person, as in according to the will of any one, Romans 8:27. 2 Corinthians 7:9-10-11. 1 Peter 4:6. Romans 15:5. 1 Corinthians 12:8. By command of any one, 2 Corinthians 11:17. According to the narrative or writing of any one, only in the inscriptions of the gospels. Galatians 1:11, “Is not after man,” is not human as in of human origin. With the idea of proportion, Matthew 2:16, 25:15, “To every man according to his several (own) ability.” Romans 12:6. 1 Corinthians 3:8. 2 Corinthians 10:13. Adverbially as in, Luke 10:31, “By chance,” accidentally. John 10:3, “By name.” Acts 18:14, “reason would that I should bear with you:” or in Greek, “According to reason,” 1 Corinthians 14:40, “And in order.” Ephesians 6:6. Philippians 3:6,” Concerning zeal.” 1 Peter 3:7, “According to knowledge.” So How? Luke 1:18, “Whereby shall I know.”

d-1. Of an occasion, by virtue of, because of, for, by, through; where the idea of accordance, adapted-ness, still lies at the bottom. Matthew 19:3, “For every cause,” for any cause. Acts 3:17, “I wot that through ignorance ye did it, as did also your rulers.” Romans 2:5. 2 Corinthians 8:8. Galatians 1:4, 2:2, “I went up by revelation, and communicated unto them that gospel which I preach among the gentiles,” Ephesians 1:5, sequel follows, Ephesians 3:3, “How that by revelation he made known unto me the mystery;” Philippians 2:3, 4:11. 2 Thessalonians 2:9. 1 Timothy 1:1. Philemon 14,

d-2. Of any general reference, allusion, etc. in respect to, as to, Romans 1:3, “which was made of the seed of David according to the flesh;” Romans 9:5, 11:28. Philippians 3:6, “Touching the righteousness.” Titus 1:4. Hebrews 9:9, “as pertaining to the conscience.” 1 Peter 4:14. Hence sequel follow accommodation with a precedes article it forms a paraphrase for the cognate adjective, as Romans 11:21, “if God spared not the natural branches, take heed lest he also spare not thee.” Colossians 3:22, “Your masters according to the flesh.”

So, Paul’s affairs, his cause, Acts 25:14, “Declared Paul’s cause.” Ephesians 6:21, “My affairs.” Colossians 4:7, “All my state.” Also, in phrases, as in all respects, in all things, Acts 3:22. Hebrews 2:17, “Wherefore in all things it behooved him to be make like unto his brethren,” in every respect, every way, Romans 3:2. Common form negative, 2 Thessalonians 2:3. By how much, as in inasmuch, Hebrews 3:3; 7:20; 7:22, “By so much was Jesus made a surety of a better testament.” “As to what concerns me,” so far as in me lies, Romans 1:15. 1 Corinthians 15:32.

4-b-1. Of likeness, similitude, etc. Like, after the manner of. 2 Corinthians 1:17, 10:2, “which think of us as if we walked a according to the flesh.” As in like a frail and feeble man. Hebrews 5:6-10, “Called of God a high priest after the order of Melchizedek.” As in of an order like that of Melchizedek, Acts 13:22, a man after mine own heart,”

4-b-2. Septuagint for Hebrew, Deuteronomy 4:32. So common usage accommodation, of persons, Galatians 4:28, like Isaac, as Isaac. Romans 3:5, Galatians 3:15, I speak as a man, and also with the idea of a common man. 1 Corinthians 3:3. Adverbially, as, even as, Acts 15:11. So, Luke 17:30, 6:23-26. Like similarly, Hebrews 4:15.

4-b-3. Of the end, aim, purpose, towards which anything is directed, for, by way of, etc. 2 Corinthians 11:21, “I speak as concerning reproach, as though we had been weak.” I say it by way of disparagement, reproach. 1 Timothy 6:3, “According to godliness.” 2 Timothy 1:1. Titus 1:1, “the acknowledging of the truth which is after godliness;” 

Against: 2620. Greek is, katakauchaomai. Deponent verb, middle term, to boast oneself against any person or thing, to glory over, sequel follows generally, Romans 11:18, “boast not against the branches.” Sequel follows, “do not,” James 3:14, “and lie not against the truth.” Hence James 2:13, “Mercy rejoiceth against judgment,” as in the merciful man glories over judgment, fears not condemnation. Septuagint, “Jeremiah 50:9-37.

Against: 2649. Greek is, katamartureo. To witness against, to testify against any one, sequel follows generally, Matthew 26:62, 27:13, “Hearest thou not how many things they witness against thee?” Mark 14:60, 15:4. Septuagint for Hebrew, “Against,” 1 Kings 21:10-13, Job 15:6.

Against: 2691. See Wax, 2691.
Against: 2702. See Fallen, 2702.
Against: 2713. See Over, 2713.
Against: 2729. See Prevail, 2729.
Against: 3326.
Against: 3844. See Past, 3844.  
Against: 4012. See Concern, 4012.  
Against: 4314. See Nigh, 4314.
Against: 4366. See Beat, 4366.
Against: 5396. See Prate, 5396.

Phillip LaSpino  www.seekfirstwisdom.com