Naaman to Nevertheless

Greek Dictionary Naaman to Nevertheless
See Strong’s Concordance for numbering system.

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Naaman: 3497.
Naasson: 3476.
Nachor: 3493.
Nagge: 3471.

Nailing: 4338. Greek is, proseloo. Feminine, to nail to any thing, to affix with nails, common form accusative, dative, Colossians 2:14, “nailing it to the cross.”

Nails: 2247. Greek is, helos. A nail, John 20:25, “except I shall see in his hands the print of the nails.” Septuagint, 1 Chronicles 22:3, “nails for the doors.”

Nain: 3484.

Naked: 1130. Greek is, gumneteuo. To be naked, or as in English, to be half-naked, to be poorly clad, 1 Corinthians 4:11. In some writings, it is unarmed, or a lightly armed soldier.

Naked: 1131. Greek is, gumnos. Naked, as in,

a-1. pp. In respect to the body. Completely nude, without any clothing; perhaps Mark 14:51-52, “fled from them naked.” Trope, Revelation 16:15, 17:16. Septuagint for Hebrew, “naked,” Genesis 2:25. Job. 1:21. Hebrew, “naked,” Genesis 3:7-10-11.

a-2. Spoken of one who has on no outer garments, and is clad only in the tunic, which fitted close to the body. John 21:7. Acts 19:16. Probably, Mark 14:51-52. Septuagint and Hebrew, 1 Samuel 19:24. “naked all that day.” Isaiah 20:2.

a-3. As in English, half-naked, as in poorly clad, destitute as to clothing, implying extreme poverty and want, Matthew 25:36-38-43-44. James 2:15. Septuagint for Hebrew, Job 31:19, “want of clothing.” Job 24:7, without clothing or any poor without covering. Isaiah 58:7. Trope, destitute of spiritual goods, Revelation 3:17, “thou art, — poor, and blind, and naked.”

b. Trope, spoken of the soul as disencumbered of the body in which it had been clothed, 2 Corinthians 5:3, “being clothed we shall not be found naked,” although being now clothed, as in our souls will not strictly be found naked, but our bodies will be glorified. Compare, 2 Corinthians 5:4, and 1 Corinthians 15:51, “we shall all be changed.”

c. Spoken of any thing as taken alone, abstractly, separate from everything else, naked, mere, bare, as, 1 Corinthians 15:37, “bare.”

d. Metaphor, uncovered, open, manifest, sequel to follow, Hebrews 4:13, “all things are naked and opened.” So, Septuagint for Hebrew, Job 26:6, “Hell is naked before Him.”

Nakedness: 1132. Greek is, gumnotes. Nakedness as in N.T.,

a. Spoken of the state of one who is poorly clad; Romans 8:35. 2 Corinthians 11:27, “In cold and nakedness.” Septuagint and Hebrew, “Nakedness,” Deuteronomy 28:48.

b. By euphemism, for the parts of shame, trope, Revelation 3:18, “that the shame of thy nakedness does not appear.” Septuagint for Hebrew, Genesis 9:22-23, “they saw not their father’s nakedness.”

Name: Named: 2564. See Call, 2564.

Name: 3686. Named: Namely: Name’s: Names: 3686. Greek is, “onoma.” Name, as in the proper name, or identifying or descriptive name or title of a person etc.

a. Past particle and generally, Matthew 10:2, “The names of the twelve apostles are.” Luke 1:63, “His name is John.” Luke 10:20, “Rejoice, because your names are written in heaven.” Acts 13:8. 1 Corinthians 1:13-15, see below in d-b. Philippians 4:3, “whose names are in the book of life.” Revelation 13:1, “upon his head, the name of blasphemy.” Revelation 17:3, “I saw a woman sit upon a scarlet-colored beast, full of names of blasphemy.” Revelation 21:14.

So, Mark 6:14, his name had become known abroad; others fame, but unnecessarily. The verb, to call, sometimes takes his name, with the name in apposition, Matthew 1:21, “Thou shalt call his name Jesus,” with verse 23, “call His name Emmanuel” and verse 25. So, Mark 3:16, “Simon he surnamed Peter,” and verse 17. Also, as by this name, Luke 1:61, “There is none of thy kindred that is called by this name,” that is, after the name of anyone, verse 59, “They called for Zacarias.” Farther, Mark 14:32, “they came to a place which was named Gethsemane, Luke 1:5.

As my, thy, his name, etc. Mark 5:9, “my name is Legion.” Luke 2:25, John 1:6, 3:1. Accommodation, “A man” Matthew 27:57, “Rich man — named Joseph.” Dative, Matthew 27:32, “Simon by name.” Mark 5:22. Luke 1:5, Acts 5:1. Adverb, John 10:3, “by name,” severally, 3 John 14. Metonymically, name is put for the person, or persons, bearing that name, as in Luke 6:22, “cast out your name as evil.” Acts 1:15, “the number of names together were.” Revelation 3:4, 11:18. Septuagint for Hebrew, “number of names,” Numbers 26:53-55.

b. Implying authority, as to come, or to do any thing in, or by the name of any one, as using his name; as his messenger, envoy, representative; by his authority, with his sanction. Acts 4:7, “By what name, have ye done this?” Matthew 21:9, “Blessed is He that cometh in the name of the LORD.” Matthew 23:39. John 5:43,10:25, “In my Father’s name.” Mark 16:17, “In my name shall they cast out devils.” Luke 10:17, 24:47. John 14:26. Acts 3:6, “In the name of,” Acts 9:27-29. 1 Corinthians 5:4, 2 Thessalonians 3:6, James 5:14, “In the name of the Lord.” John 14:13-14, “In my name,” that is, Jesus.

Compare below in d-b. Mark 9:39, “There is no man which shall do a miracle in my name.” Luke 9:49. So Acts 4:17-18, 5:28-40. Of impostors, Matthew 24:5. Mark 13:6. Luke 21:8. Matthew 7:22, “Lord, have we not prophesied in thy name?” Mark 9:38.

c. As implying character, dignity, as in name and dignity, honorable appellation, title. Matthew 10:41, “He that receiveth a prophet in the name of a prophet” that is, in the character of a prophet, as a prophet, Matthew 10:42. Matthew 18:5, “Whosoever shall receive one — in my name receiveth me.” Mark 9:37, compare the fuller expression in verse 41, “In my name, because ye belong to Christ.” Ephesians 1:21, “Far above — every name that is named.” Philippians 2:9, The Father has, “Given Him = (Jesus) a name which is above every name.” Acts 4:12, “None other name under heaven.” Hebrews 1:4, “A mere excellent name.” Revelation 19:16, “A name written, King of Kings, and Lord of Lord.” A name distinct from any other, as opposed to reality, Revelation 3:1, as thou art said to live, you live in name only.

d-1. Emphatic, the name of God, of Christ, as periphrasis for God himself, Christ himself, in all their being, attributes relations, manifestations. Matthew 18:20, “Gathered together in my name, there am I.” Generally, Matthew 28:19, “Teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.” compare below in d-1. Specifically. 

d-2. Of God where His name is said to be hollowed, revealed, invoked, honored, etc. Matthew 6:9, “Hollowed be thy name,” as in all that the name of God includes. God himself in all His attributes and relations. Luke 11:2, “Hollowed be thy name,” with Luke 1:49, “Holy is His name.” John 12:28, “Father, glorify thy name.” John 17:6, Jesus said, “I have manifested thy name.” Romans 9:17, “My name = (Jesus) might be declared throughout all the earth.” Hebrews 2:12, compare with, Exodus 9:16.

After, Acts 2:21, “Whosoever shall call on the name of the Lord,” to invoke. Acts 9:14. Romans 10:13, also 2 Timothy 2:19, “Let everyone that nameth the name of Christ depart from iniquity.” So, of praise, homage, Romans 15:9, “Sing unto thy name.” Hebrews 6:10, 13:15, Revelation 11:18. So, Acts 15:14, God visited the Gentiles, “To take out of them a people for His name.” as in honor of His name, of Himself, compare with verse 17. In K.J.V. His “Is called.” John 17:11-12, Jesus said, “I kept them in thy name,” as in the knowledge and observance, enjoyment of thy name of thyself. Vice versa Romans 2:24, “The name of God is blasphemed among the Gentiles.” 1 Timothy 6:1. So generally and Hebrew, Genesis 4:26, Psalms 5:11, 7:17, 9:2-10, Isaiah 26:8, “The desire of our soul is to thy name.” 

d-3. Of Christ, as the Messiah, where His name is said to be honored, revered, believed on, invoked, etc. Acts 19:17, “The name of the Lord was magnified.” Philippians 2:10, “At the name of Jesus every knee should bow.” 2 Thessalonians 1:12, Romans 1:5, Revelation 2:13, 3:8. Matthew 12:21, “In His name shall the gentiles trust.” John 1:12,”To them that believe on His name.” John 2:23, 3:18, Acts 3:16, 1 John 3:23, 5:13.

After to invoke, 1 Corinthians 1:2, “Call upon.” Acts 9:21, 22:16, “Calling on the name of the Lord.” After as Acts 8:16, “They were baptized in the name of the Lord Jesus.” Acts 19:5. Matthew 28:19, Acts 2:38, “Repent, and be baptized every one of you in the name of Jesus Christ.” Acts 10:48, “baptized in the name of the Lord.” Compare, Romans 6:3, “So many of us as were baptized into Jesus Christ.” By antithesis, 1 Corinthians 1:13-15, Paul said, “Lest any should say that I had baptized in mine own name.”

Where benefits are said to be received in, or through the name of Christ, John 20:31, “That believing ye might have life through His = (Jesus) name.” Acts 4:10-30, 10:43, 1 Corinthians 6:11. 1 John 2:12. Where any thing is done in his name, as in, and through him, through faith in him, Ephesians 5:20, “Giving thanks — in the name of our Lord Jesus Christ.”

Also, Colossians 3:17, “Whatsoever ye do in word or deed, do all in the name of the Lord Jesus.” Here can also be referred the phrase see above in d-b. Especially the name of Christ stands for Christ as the Head of the Gospel dispensation, as Christ and His cause, as in Acts 8:12, “preaching — the kingdom of God, and the name of Jesus Christ.” Acts 9:15. Matthew 18:20. So where evils and sufferings are endured Matthew 10:22, Jesus said, “Ye shall be hated of all men for my name’s sake,” as on account of me and my cause; as believing on me. Mark 13:13, John 15:21, Revelation 2:3. 1 Peter 4:14, “In the name of.” Matthew 19:29, “for my name’s sake,” Luke 21:12, Acts 5:41, “suffer shame for His name.” Acts 9:16, 21:13, 3 John 7. Or where one opposes and blasphemes Acts 26:9, “things contrary to the name of Jesus.” James 2:7, “do not they blaspheme that worthy name by which ye are called?”

e. Of the Holy Spirit, Matthew 28:19. See d.

Named: 3004. See Spake, 3004.

Named: Nameth: 3687. Greek is, onomazo. Feminine, to name, to call by name, transitive verb.

a. Generally, and Sequel to follow, to name the name of anyone, to call or pronounce his name, sequel follows, Acts 19:13, “the name of the Lord.” Septuagint for Hebrew, Leviticus 24:16, “Name of the LORD.” Also, to call upon, to invoke, to profess the name of anyone, 2 Timothy 2:19, “everyone that nameth the name of Christ.” Septuagint for Hebrew, “thy name,” Isaiah 26:13. Jeremiah 20:9. Joshua 23:7.

Passive, to be named, as to be mentioned, heard of, known, Romans 15:20, “not where Christ was named,” as where Christ is already known and professed. Ephesians 1:21, 5:3, “Let it not be so much as named among you,” as let it not exist even in Name. 1 Corinthians 5:1. Compare, Septuagint for Hebrew, “This man Mordecai waxed greater and greater,” Esther 9:4.

b. In the sense of to call, as to give a name or appellation, common form accusation, Luke 6:13-14, Passive, 1 Corinthians 5:11. Sequel follows, to be named from or after anyone, Ephesians 3:15. Septuagint for Hebrew, Genesis 26:18. Jeremiah 25:29.

Napkin: 4676. See Handkerchief, 4676.  
Narcissus: 3488.
Narrow: 2346. See Tribulation, 2346.
Nathan: 3481.
Nathanael: 3482.
Nation: 246. See Another, 246.
Nation: 1074. See Generation, 1074. Once, Phil.2:15.
Nation: 1085. See Offspring, 1085.
Nation: 1474. See Lay, 1474.
Nation: Nations: 1484. See Gentiles, 1484.
Nation: 1485. See Custom, 1485.
Natural: 1083. See Birth, 1083.
Natural: 2596. See Against, 2596-4-a-3.

Natural: 5446. Greek is, phusilos. Physical, natural, as from or by nature. In N.T., natural, according to nature, Romans 1:26-27, (changed the natural use.) Of beasts, as in following their natural bent, sensual, 2 Peter 2:12, “As natural beasts.”

Naturally: 1103. Greek is, gnesios. Genuine, legitimate; past particle, spoken of children etc.

a. Trope, own, genuine, son; spoken of the relation of a disciple to his teacher, 1 Timothy 1:2, “My own son in faith.” Titus 1:4.

b. By implication, sincere, faithful, true, Philippians 4:3, “And I entreat thee also, rue yokefellow,” Ecclesiastes 7:18. “Take hold,” So sincerity, 2 Corinthians 8:8, “To prove the sincerity of your love.”

Naturally: 5447. Greek is, phusikos. Adverb, physically, naturally, as from or by nature; Jude 10, “What they know naturally,” as by the natural senses.

Nature: 1078. See Generation, 1078.
Nature: 5449. See Mankind, 5449. 
Naughtiness: 2449. See Maliciousness, 2449.
Naum: 3486.
Nay: 235. See Yet, 235.

Nay: 3304. Greek is, menounge. Yea indeed, yea verily, Luke 11:28, “But he said, Yea.” Romans 9:20, “nay but.” Romans 10:18, “Yes verily.” Philippians 3:8. In N.T., and ecclesiastical writers it is placed first in a sentence, contrary to earlier usage.

Nay: 3756. See Cannot, 3756.
Nay: 3780. See Not, 3780.
Nazarene: Nazarenes: 3480.

Nazareth: 3478. Indicitive. The Biblical city of Nazareth, pronoun, name of a small city in lower Galilee, just north of the great plain of Esdraelon, and about mid-way between the lake of Tiberias and the Mediterranean. It lies at the foot and on the side of a hill facing the East and Southeast along a small valley or basin entirely shut in by hills, except a narrow rocky gorge toward the south leading to the great plain. Here is now shown the place where the men of the city were about to cast the Lord Jesus down from the precipice. Matthew 2:23, 4:13, 21:11, Mark 1:9. Luke 1:26, 2:4-39-51, 4:16. John 1:46-47. Acts 10:38.

Near: 316. Greek is, anagkaios. In N.T., necessary.

a. Spoken of things required by nature, etc. 1 Corinthians 12:22, “Are necessary,” or for the support of life, Titus 3:14, “Necessary use,” or necessary wants.

b. Necessary from custom and habit, as, Acts 10:24, necessary or, “Near friends.”

c. Neuter, “Necessary,” imperfect tense, right, proper. Acts 13:46, it was necessary, as it was matter of duty. Hebrews 8:3, “It is necessary that,” whence it is necessary, as it necessarily follows. Philippians 1:24, “More needful.” So, to regard as necessary, to think necessary or proper, 2 Corinthians 9:5. Philippians 2:25, “I supposed it necessary.”

Near: 1448. See Nigh, 1448.
Near: 1451. See Nigh, 1451
Near: 4139. See Neighbour, 4139.
Near: 4317. See Brought, 4317.
Near: 4334. See Come, 2064.

Nearer: 1452. Greek is, egguteron. Spoken of time, Romans 13:11, “For now is our salvation nearer than when we believed.”

Necessary: Necessity: 316. See Near, 316.
Necessary: 318. Necessities: Necessity: 318.

Necessary: 1876. Greek is, epanagkes. Adverb, neuter, of absolute, necessarily, and necessary, Acts 15:28, “These necessary things.”

Necessary: 3588. See Greek Definite Article, 3588.
Necessary: 4314. See concerning, 4314.
Necessary: 5532. Necessities: Necessity: 5532. See business, 5532.
Necessity: 2192. See Have, 2192-4-c-2.

Neck: Necks: 5137. Greek is, trachelos. The neck, nape, Matthew 18:6, “millstone were hanged about his neck.” Mark 9:42. Luke 17:2. Acts 15:10, Romans 16:4, “Laid down their own necks,” under the axe, as to have exposed their lives to peril for my safety. Luke 15:20. Acts 20:37, “they all wept — and fell on Paul’s neck,” as embraced him; compare, Genesis 33:4, “Embraced him, and fell on his neck,” where Septuagint for Hebrew, as also Genesis 45:14. Joshua 10:24, “Put your feet upon the necks of these kings.” Deuteronomy 10:16, “stiff-necked.” Isaiah 48:4, “Thy neck is an iron sinew.”

Need: Needful: 1163. See Must, 1163.

Need: 2121. Greek is, eukairos. Well-timed, opportune, Mark 6:21, “when a convenient day was come.” Collectively with verse 19. Hebrews 4:16, “To help in time of need.”

Need: 2192. Needed: Needest: 2192. See have 2192-4-c-2.

Need: 3784. See Debt, 3784.
Need: 5532. Needed: Needest: Needeth: Needful: 5532. See Business, 5532.

Need: 5535. Greek is, cher,zo. Feminine, to need, to have need of. To want, to desire; sequel follows genitive, Matthew 6:32, “That ye have need.” Luke 12:30, Luke 11:8, “As he needeth.”Romans 16:2. 2 Corinthians 3:1. Synonym for Hebrew, or “Is it gain to him,” Job 22:3.

Needed: 4326. Greek is, prosdeomai. Feminine, deponent verb, passive, to need besides, in addition, common form genitive, Acts 17:25, “As though he needed anything.” Septuagint for Hebrew, “Lacketh bread.” Proverbs 12:9.

Needeth: 318. Needful: Needs: 318. See Necessity, 318.
Needeth: 422. See Shame, 422.
Needful: 316: See Near, 316.

Needful: 2006. Greek is, epitedeios. Adverb. In N.T., by implication, needful, necessary, James 2:16, “Things which are needful to the body,” as the necessities of life.

Needle: Needle’s: 4476. Greek is, rhaphis. A needle, Matthew 19:24, “The eye of a needle.” Mark 10:25. Luke 18:25, “To go through a needle’s eye.”

Needs: 3843. Greek is, pantos. Adverb, wholly, altogether, entirely.

a. Past particle, 1 Corinthians 5:10, “Yet not altogether.” 1 Corinthians 9:10, 16:12 “Not at all to come.”

b. Generally, by all means, at all events, assuredly. Luke 4:23, “Ye will surely say.” Acts 18:21, “By all means.” Acts 21:22, “Must needs.” Acts 28:4, “No doubt.” 1 Corinthians 9:22, “By all means.” So, in a negative reply, emphatic, Romans 3:9, “In no wise,” not at all, not in the least.

Neglect: Negligent: 272. See light,272.

Neglect: 3878. Greek is, parakono. Feminine, to mishear, as to hear slightly, inattentively. In N.T., to neglect to hear, as not to obey, common form genitive, Matthew 18:17, “If he shall neglect to hear.” Septuagint for Hebrew, “Hearken unto me,” Isaiah 46:12. Esther 3:8, “Neither keep they the — laws.”

Neglected: 3865. Greek is, paratheoreo. Feminine to look at a thing by the side of another, as to compare. In N.T., to look by any thing, as to overlook, to neglect, to slight, passive, Acts 6:1, “Their windows were neglected.”

Neglecting: 857. Greek is, apheidia. Unsparingness, as rigor, austerity, Colossians 2:23, “Neglecting of the body.”

Neighbour: 4139. Greek is, plesion. near, near by.

a. pp. and sequel to follow genitive, John 4:5, “near to the parcel of ground.” Trope, to be near any one, to be neighbour to him, Luke 10:29-36, “Was neighbor unto him.”

b. common form article, substantive, one near, a neighbour, fellow, another person of the same nature, country, class, etc.

b-1. Generally, a fellow-man, any other member of the human family; so, in the precept, quoted from Leviticus 19:18, “Thou shalt love thy neighbour,” where Septuagint for Hebrew, “Neighbor.” Matthew 19:19, 22:39, Mark 12:31-33. Luke 10:27. Romans 13:9-10. Galatians 5:14. Ephesians 4:25. James 2:8. Also, Hebrews 8:11 in K.J.V. So, Septuagint and Hebrew, “Neighbour’s,” Exodus 20:17. Deuteronomy 5:20, sequel follows.

b-2. One of the same people or country, a fellow-country man. Acts 7:27, compare with verses 24-26.

b-3. From the Hebrew, a friend, associate, like opposite, Matthew 5:43. So Hebrew, and Septuagint “Friends” Job 2:11, 19:21. Proverbs 17:17, “A friend loveth at all times.”

Neighbours: 1069. A neighbour, Luke 14:12, 15:6-9. John 9:8. Septuagint for Hebrew, “Neighbour,” Jeremiah 6:21. Job 26:5.

Neighbours: 4040. One dwelling around or near, a neighbour, Luke 1:58. Septuagint for Hebrew, Deuteronomy 1:7, “Places nigh,” or neighbouring places.”

Neither: 235. See Yet, 235.
Neither: 2228. See Than, 2228.
Neither: 2532. See “And,” 2532.

Neither: 2542. See also, 3756, 1 Corinthians 11:9, “Neither was the man created for the woman.” Ephesians 5:4, “Neither filthiness, nor foolish talking not jesting which are not convenient.” James 1:13, “For God cannot be tempted with evil, neither tempteth he any man.” Revelation 9:21, “Neither repented they of their murders, not of their sorceries, not of their fornication, not of their thefts.”

Neither: 3361. See Never, 3361.

Neither: 3366. Greek is, mede. Conjunction, past particle, and not, also not, and hence neither, not even, as connecting whole clauses or propositions.

a. In continued negation at the beginning of a subsequent clause, neither, not, mostly preceded by, “will not,” Matthew 10:14, “Whosoever shall not receive you, nor hear your words.” Mark 6:11. Luke 16:26. John 4:15. Romans 14:21. 1 Timothy 1:4. Romans 9:11, “Neither having done.”

So, in continued prohibition, usually after, “Not, never,” and then it takes the same construction as “Not or never,” with the Imperative, or Subjunctive, sequel follows imperative. present, expressed or implied, Matthew 6:25, “Is not the live more than meat (food.)” Mark 13:11, “Take no thought beforehand.” Romans 6:13. Hebrew 12:5. 1 Timothy 5:21, “Doing nothing.” Aorist 1, passive, 1 Peter 3:14. Sequel follows sub-junction, present, 1^st person Plural. In exhortations. 1 Corinthians 10:8-9. 1 John 3:18. Aoris 2 and 3 person, Matthew 7:6, “Neither cast ye your pearls.” Mark 13:15. Colossians 2:21. 2 Timothy 1:8. Mark 8:26, “Neither go.” Luke 3:14.

Sequel follows infinitive, depending on a verb of prohibition, Acts 4:18.1 Timothy 1:4. Once in antithetic apodosis, sequel follows imperfect tense, 2 Thessalonians 3:10, “If any would not work, neither shall he eat.”

b. In the middle of a clause, not even, Mark 2:2, “No, not so much as.” 1 Corinthians 5:11. Ephesians 5:3, “Let it not be once mentioned among you.”

Neither: 3383. Greek is, mete. Conjunction, a continuative referring usually rather to a part of a proposition or clause, and not, also not; hence neither, not even.

a. In continued negation, at the beginning of a subsequent clause after, neither, nor. Ephesians 4:27, “neither give place to the devil.”

2 Thessalonians 2:2, “neither by spirit, not by word.” Repeated, neither — nor, before different parts of the same clause, Matthew 5:34, “Swear not at all; neither by heaven.” Acts 23:8-12-21. 1 Timothy 1:7. James 5:12.

b. Alone in the middle of a clause, not even, Mark 3:20, “Not so much as eat bread.”

Neither: 3756. See Cannot, 3756.

Neither: No: Nor: 3761 Never: Neither: No: 3761. Greek is, homothumadon. Conjunction; denying absolutely and objectively, past participle, continuation, and not, also not, and hence nor, neither, not even, usually as connecting whole clauses or propositions.

a-1. In continued negation, at the beginning of a subsequent clause, and not, nor, neither, generally preceded by “do,” Matthew 5:15, 6:20, “Where thieves do not break through,” with verse 26, “they sow not, neither do they reap, nor gather,” with verse 28. Mark 4:22. Luke 12:33. John 1:13, 6:24. Acts 8:21. Galatians 1:1. Revelation 21:23. 1 Thessalonians 2:3, Mark 8:17. Matthew 16:9. Preceded by Matthew 9:17, “nor,” Revelation 5:3, “No man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon.” so, in apposition (as a noun) “neither, nor. Mark 13:32, “no, not the angels which are in heaven, neither the Son, but the Father.” Revelation 9:4, once “That not,” “nor,” Revelation 7:16, “Neither thirst any more.”

a-2. Also, not, neither, in a stronger transition or antithesis, as preceded by, Matthew 21:27, “We cannot tell, — Neither tell I you.” Mark 12:21, collectively with verse 20. Luke 16:31, “Neither will they be persuaded.” John 15:4, “No more can ye, except ye abide in me.” Romans 4:15. 1 Corinthians 15:13-16. John 8:11. 1 Timothy 6:16. Matthew 22:25, “Having no issue.” Matthew 6:15.

So with preceding negative implication in Mark 16:13, “Neither believed they them.” With “neither,” after a preceding negative expressed or implied in the context; as, “For not also,” for, “Neither, where, “do,” denies “But,” connects, and “neither,” assigns a reason, John 7:5, “Neither did his brethren believe.” Acts 4:34. Romans 8:7; strengthened by, “no,” John 5:22, “The Father judgeth no man.” Galatians 1:12, “I neither received it.” So, “Yea neither, where “But,” merely strengthens the negation. Luke 23:15, “No nor yet Herod.” 1 Corinthians 3:2. Galatians 2:3.

b-1. As not even, not so much as, as, In the middle of a clause. Matthew 6:29, “Was not arrayed like one of these.” Mark 6:31. Luke 7:9. John 21:25, “Could not contain.” 1 Corinthians 5:1. As strengthening, “they”. Also, “Yea not even, compare above in a-2. Acts 19:2, “We have not.” 1 Corinthians 4:3.

b-2. In interrogatory (after a question) Mark 12:10, “Have ye not read?” Luke 6:3, 23:40.

Neither: 3762. See Man, 3762.                                                                    

Neither: 3763. See Nothing, 3763.

Neither: 3777. Greek is, oute. Conjunction, a continuative referring usually rather to a part of a proposition or clause; and not, also not, as neither, nor, not even.                                      

As introducing a negative clause, with or without a preceding negation, neither, not, Luke 20:36, “Neither can they die any more.” Acts 4:12, “Neither is there salvation in any other.” As John 4:11, “Thou has nothing to draw with.” More frequently repeated neither … nor, before different parts of a clause, Matthew 6:20. Luke 20:35. John 5:37. Acts 15:10. Galatians 5:6.

Also three times or more, Acts 25:8, “Neither against the law of the Jews, neither against the temple, not yet against Christ.” Romans 838-39. 1 Corinthians 6:9-10. Revelation 20:21. After another negative, as in John 1:25, “If thou be not the Christ, nor Elias.” Revelation 20:4, 21:4. Galatians 1:12, “Neither received it of man, neither was I taught it.” 1 Thessalonians 2:3.

B In the sense of not even; Mark 5:3, “No man could bind him, no, not with chains.” Luke 12:26. 1 Corinthians 3:2 in K.J.B. But Manuscripts in Mark and Luke 1. and later edit in 1 Corinthians 1. common read, “never.”

Nephews: 1549. Greek is, ekgonon. Adjective, preferred, 2 literally, sprung from, born of. Hence a descendant of any kind, as son, daughter, grandchild. In N.T., neuter, descendants, specifically, grandchildren, 1 Timothy 5:4, “Nephews.” Septuagint generally for Hebrew, Isaiah 49:15, “child.” Hebrew, Deuteronomy 29:11, “your little ones.” Deuteronomy 31:12, “Children.” Isaiah 14:30, “Firstborn.”

Nephthalim: 3508.
Nereus: 3517.
Neri: 3518.
Nero: 3505.

Nests: 2682. Greek is, kataskenosis. The act of pitching a tent, building, Septuagint for Hebrew, “Building,” 1 Chronicles 28:2. A tent pitched. In N.T., a dwelling-place, abode, and spoken of birds, a haunt, Matthew 8:20, “Birds of the air have nests.” Luke 9:58. Septuagint for Hebrew, “Thy dwelling place.” 2 Chronicles 6:21. Synonym for Hebrew, Psalms 45:6, “Thy throne.”

Net: 293. Greek is, amphiblestron. Feminine, past particle, to throw around, as a garment. In N.T. spoken of a net, to cast, around, here and there, transitive verb, Mark 1:16, “Casting a net,” Septuagint, Habakkuk 1:17, “Empty their net.”

Net: Nets: 1350. Greek is, diktuon. A net, fish-net, Matthew 4:20-21. Mark 1:18-19. Luke 5:2-4-5-6. John 21:6-8-11, “Yet was not the net broken.”

Net: 4522. Greek is, sagene. A net, drag-net, seine, used in fishing and drawn to the shore, Matthew 13:47, “The kingdom of heaven is like unto a net that was cast into the sea.” Septuagint for Hebrew,  Ezekiel 26:5-14, 47:10, “To spread forth nets.”

Never: 165. See Ever, 165.
Never: 1519. See To, 1519.  
Never: 1520. See One, 1520.

Never: 3361. Greek is, “me.” A negative particle, not, implying every where a dependent and conditional negative, as in depending on the idea, conception, thoughts of some subject, and therefore subjective; While, ou, not or no, # 3756, expresses the direct and full negation independently and absolutely and is therefore objective. That is Greek “me” # 3361, implies that one conceives or supposes a thing not to exist, while “ou,” expresses that it actually does not exist; and hence “me,” refers to the predicate, “ou,” to the copula. The same distinction holds good in all the compounds of “me,” and “ou.”

1. As a negative particle, not, where the following special uses all flow from the general principles above stated. as “un,” and not “ov,” is used.

a. In all negative conditions and suppositions, in N.T., after, eav, and, ei, or, “except.” as, “unless,” in the Greek, “except,” in English. Matthew 5:20, “Except your righteousness shall exceed.” Mark 3:27. Luke 13:3-5. Titus 1:6, “Not accused.” So, Matthew 24:22, “Except those days should be shortened.” Mark 2:17, “Have no need.” John 3:13. Acts 21:25. With “me,” or “ou,” implied. Mark 12:19. Luke 10:10. John 12:47. 1 Corinthians 13:1-2-3. James 2:14.

Sometimes “ou is followed by “me,” then refers not to the condition, but to the verb alone, which it renders negative, as Matthew 26:24, “It had been good for that man if he had not been born,” the not being born would have been better for him; Here “me,” would have implied doubt whether he had been born etc. Mark 11:26. Luke 14:26, 18:4, “Though I fear not God,” as in to not fear, to contemn. John 10:37, “If I do not the works of my Father,” as in not to do, or to leave undone. John 11:9. James 2:11, “Do not commit adultery.”

b. After particles implying purpose, also result anticipated or supposed, as in N.T., after “Except,” — “as if or about,”– “So that.”– “because, so that,” As in, “Lest there,” Matthew 26:5, “Lest there be an uproar.” Luke 8:10. John 3:16, “should not parish.” Acts 5:26. Hebrews 13:17. So, Matthew 5:29-30. Mark 4:12. John 11:50. So, Matthew 6:18, “That thou appear not.” Luke 16:26, “Cannot.” Acts 20:16. 1 Corinthians 1:29. So before an infin. expressing purpose etc. either inferred simply, or with, “So that,”– “unless,”– “for,”– “through,” etc. see below in d.

c. After relative pronouns, as, “who,” “he,” “that,” wherever they refer not to definite antecedents, but to such as are indefinite and general, or implied. As in Matthew 10:14, “Whosoever shall not.” Matthew 11:6. Luke 8:18. 1 Peter 2:9. Mark 6:11. Luke 9:5. Acts 3:23, “Every soul, which will not.” Revelation 13:15. But, “not,” is put after, “who,” “whosoever,” where these refer to a definite antecedent, as Luke 14:33; or where any thing is said actually not to be or to be done, as Matthew 10:38, 13:12. Mark 9:40. Luke 14:27.

With the Infinitive as being dependent upon another finite verb or word expressed or implied; here the infinitive may usually either itself be resolved into a supposition, or the verb on which it depends expresses supposition, condition, thought, purpose, etc. Therefore,

a. Inferred simply, Matthew 22:23, “which say that there is no resurrection,” as they suppose and believe. Luke 2:26, 20:7, 21:14. Acts 15:19-38, 23:8, 25:24-27. Romans 13:3, “Wilt thou then not be afraid of the power?” 1 Corinthians 7:1. 1 Timothy 1:20.        2 Peter 2:21. Matthew 23:23, “not to leave the other undone.” Luke 18:1. Acts 27:21. Romans 15:1. 1 Timothy 3:3, with verse 8. Titus 1:7. 2:3-9-10.

Implying future purpose, Hebrews 3:18, “to whom sware he that they should not enter.” After verbs of commanding, entreating, as common form inferred, present, as continued; Acts 1:4, “commanded them that they should not depart.” Acts 21:4. Romans 2:21-22. Ephesians 3:13, “wherefore I desire that ye faint not.” 2 Timothy 2:14. Common form inferred, aoris, as transient, Matthew 2:12, 5:34. Luke 22:40. Hebrews 12:19.

By pleonasm after verbs implying a negative. as of denying, Luke 20:27, “Which deny that there is any resurrection.” Luke 22:34. Vice versa after “Cannot,” where the negatives have each its proper power, and constitute an emphatic affirmative; Acts 4:20, as in we cannot but speak. after as if, about like, in N.T., marking a result anticipated or supposed on the part of the speaker or writer, Matthew 8:28, “So that no man might pass by that way.” Mark 3:20. 1 Corinthians 1:7. 2 Corinthians 3:7. 1 Thessalonians 1:8.

b. Infinitive mode, common form, “Should not,” as dependent on a substantive Romans 11:8, “Should not see.” 1 Corinthians 9:6, As implying possibility, but not the will. After verbs of hindering or being hindered, Luke 4:42, 24:16. Acts 10:47, Acts 14:18, 20:27. Romans 11:10. 1 Peter 3:10.  So by implication, Luke 17:1. Hebrews 11:5. James 5:17.  As marking purpose or result, where as if, about like, might stand instead of, “the.” compare in, d. Romans 7:3, “She is free from the law; so, that she is no adulteress.” 

c. Infinitive mode, common form, “In my spirit,” 2 Corinthians 2:13, as in marking a cause as existing in the mind of any one.

d. Infinitive mode, common form, “Neither,” where the infinitive mode, is then equivalent to a substantive, Romans 14:21, as if one would eat no meat. 1 Corinthians 4:6, 10:2. preceded by, “this,” Romans 14:13. 2 Corinthians 2:1. 1 Thessalonians 4:6 collectively with verse 3. So with the prepositions, “that,” and, “for,” as marking purpose, supposed results, etc. as in Acts 7:19, “cast out their young children, to the end they might not live.” 1 Corinthians 9:18, 10:6. Hebrews 11:3, “so that things which are seen were not made of things which do appear.” 1 Peter 3:7. 2 Corinthians 3:13. 1 Thessalonians 2:9. 2 Thessalonians 3:8. With, “because” as marking the probable or supposed cause of anything, Matthew 13:5, “Because they had no deepness of earth.” with verse 6, “Had no root.” Mark 4:5. James 4:2.

e. With participles, when they stand elliptically for any of the above constructions, or refer to an indefinite subject, or in general where they imply supposition, condition, purpose, anything subjective.

e-1. When the participle may be resolved into the construction with, “if,” etc. compare Luke 11:36, Romans 5:13. Galatians 6:9, Colossians 1:23. 1 Peter 3:6.

e-2. Where the part. either with or without the article, is equivalent to a relative referring to a general or indefinite antecedent, As, “Who is not,” common form part. Matthew 12:30, “He that is not,” as in whosoever, as if anyone, where would only have referred to some particular and definite individual. Luke 11:23. John 3:18, “He that believeth.” John 10:1, 12:48. 1 Thessalonians 4:13. Matthew 25:29, Luke 3:11, 19:26-27. Romans 4:20. James 4:17. 1 Corinthians 7:37.

Common form, particle, 2 Thessalonians 2:12, “who believe not.” 1 John 3:10. Matthew 3:10, 13:19, John 15:2. So generally, Matthew 9:36; 10:28. Luke 12:47. Acts 20:22, where the subject or antecedent is indeed specific, but the part. expresses a subjective doubt, uncertainty. Romans 2:14. 1 Corinthians 7:29, 9:21. 1 John 2:4. Here to belong such phrases as, 1 Timothy 5:13, “ought not,” “Things which are not convenient.” “Things which be not as though they were.” Romans 1:28. Romans 4:17, Trope, 1 Corinthians 1:28.

c. Where the participle with, “not,” expresses the supposed or apparent cause or occasion of anything. Matthew 1:19, “Not willing.” Mark 2:4, 12:24. Luke 5:19, 9:33. Acts 9:26, 12:19. 2 Corinthians 3:13. Hebrews 4:2.

d. Where the part. with, “not,” expresses an apparent result, like, “That no,” sequel follows infinitive, Compare above in d-a. Luke 7:30. Acts 20:29, “Grievous wolves enter in among you, not sparing the flock.” 2 Corinthians 4:2. Philippians 1:28.  So, Acts 9:9, “Without sight,” he was for three days apparently blind, so as not to see, as in he was supposed to be a blind man: but “Did not eat,” relates a specific fact. Also, with, “and” an equivalent to “nor.” Luke 1:20, “And not able.” Luke 13:11, “no wise.” Acts 27:15, “could not bear.”

f. In all negative expressions of wish, entreaty, command, where “Not,” Greek, “un,” then often stands at the beginning of a short independent clause, the idea of wishing etc. not being expressed, but retained in mind. Thus, to express a negative wish, “un,” is construed with the optative; in negative entreaty and command, with the Imperative and subjunctive, as follows:

f-1. With the Optative, implying a negative wish, in the frequent exclamation, “May it not be! or, “Let it not happen!” Luke 20:16. Romans 3:4-6-31. 1 Corinthians 6:15. Galatians 2:17. So, Galatians 6:14. 2 Timothy 4:16, “I pray God that it may not be laid to their charge.”

f-2. With the Imperative always, which never takes, “not,” usually with the Imp. present implying continued action and forbidding what one is already doing. Matthew 6:16, “Be not, as the hypocrites.” with verse 19-25, 17:7, 24:6, “See that ye be not troubled.” Mark 9:39. Luke 23:28. John 2:16. Acts 10:15. 1 Peter 4:12. Imperative. 3ed person, Romans 6:12, “Let not sin therefore reign in your mortal body,” Romans 14:16. 1 Corinthians 7:12-13. Colossians 2:16. 1 Timothy 6:2. James 1:7. Also common form, imperative implied, Luke 13:14. John 18:40. Galatians 5:13. Romans 12:11-16-19.

So, in antithetic clauses, as Colossians 3:2, “Set your affection on things above, not on things on the earth.” James 1:22, “Be ye doers of the word, and not hearers only,” 1 Peter 3:9. 2 Corinthians 9:7. Luke 22:42, “Not my will.” John 6:27. Philippians 2:12. Very rarely “un,” is found with the Imperative, aorist, in N.T., only third person.” implying transient action, and forbidding that which one may be about to do, as Matthew 6:3, “Let not thy left hand know.” Matthew 24:18. Mark 13:15, “Let him that is on the housetop not go down into the house,” with verse 16.  Luke 17:31.

f-3. With the Subjunctive in negative entreaties, commands, exhortations, etc. where the action is to be expressed as transient and momentary. As in first person plural, subjective, present, where it stands in place of first pers. Imperative, compare in f-2. Galatians 5:26, “Let us not be desirous of vain glory.” Galatians 6:9. 1 Thessalonians 5:6. 1 John 3:18. Aorist, John 19:24, “Let us not rend it.” Subjective, aorist, Matthew 1:20, “Fear not to take unto thee Mary thy wife.” Matthew 5:17, 6:13, 10:5-9-10. Mark 5:7, 14:2. Romans 10:6. 1 Corinthians 16:11. Colossians 2:21. Hebrews 3:8, 10:35. James 2:11. So common form, Matthew 26:5. Mark 14:2.

g. Generally, in any construction, where the negation is from the nature of the case subjective, conditional, or matter of supposition. Matthew 19:9, “Whosoever shall put away his wife, except it be for fornication–,” as in not here either depends upon the preceding relative, or it expresses condition, “if not for fornication.” Mark 12:14-15, “Or not? Should we give;” implying subjective uncertainty. John 3:18, “He that believeth not,” because, by the very supposition, “he has not believed.” Romans 3:7, “Why yet am I also judged as a sinner?”

Hypothetically, and why not rather? as and way should it not rather be the case etc. Colossians 2:18, “those things which he hath not seen,” as into what he cannot possibly have seen, or be supposed to have seen; here “not,” would have expressed that he had not seen them though he had the power. 1 Thessalonians 4:5, “not in the lust of concupiscence,” where “not,” refers to the preceding infin. Verse 4, “To possess.” Romans 14:1, “but not to doubtful disputations.”

h. Coupled with “no, or not,” in the order “In no wise,” is in N.T., only interrog. In emphatic assertions and assurances referring to the future, “not at all, by no means,” construed past particle with the Indicative, future, or more commonly with the subject aorist.

h-1. Sequel follows, Indicative future Matthew 16:22, “This shall not be unto thee.” Matthew 26:35, “yet will I not deny thee.” Luke 22:34. John 8:12, 20:35. Revelation 3:5, 9:6. So, in emphatic interrogation, Luke 18:7. John 18:11.

h-2. Sequel follows subjective aorist, as aoris 1, passive, Matthew 24:2, “There shall not be left here one stone.” Luke 22:16-18. Hebrews 8:12. 1 Peter 2:6. Aoris 2, active and middle term of a syllogism, Matthew 5:18-20, 18:3. Luke 1:15. John 6:37. Revelation 3:3-12. Middle term of a syllogism, Mark 13:19. So as strengthened by “any one,” Matthew 14:25. Luke 22:16. Matthew 24:21.

In emphatic interrogatory, John 11:56, 18:11. Further, contrary to the doubtful rule of Dawes, sequel to follow Aoris 1, active, Matthew 10:23, “Ye shall not have gone over the cities of Israel.” Mark 9:41. John 4:14-48. Acts 13:41. Hebrews 8:11. 2 Peter 1:10. Revelation 18:14, “No more at all.” Middle term of a syllogism, Matthew 16:28. Romans 4:8.

2. As a conjunction, “That not, lest” Latin is “ne,” in N.T., only after verbs expressing fear, anxiety, foresight with which both the Greeks and Latins connect a negative implying a wish that the thing feared may not be or happen.

2-a. With the sub-junction, where the preceding or governing verb is in the present. So, after verbs of fearing, etc. Acts 27:17, “And fearing lest they should fall.” 2 Corinthians 12:21, collectively with verse 20. 2 Corinthians 12:6, “Now I forbear, lest any man –,” implied. Or the preceding verb may be a preterit except in the Indicative as Acts 23:10, “fearing lest.” After verbs of foresight, or caution, the verb being in the present, Matthew 18:10, “Take heed that ye despise not.” Mark 13:5-36. 2 Corinthians 8:20. Galatians 6:1. Hebrews 12:15-16. Revelation 19:10, 22:9, “Thou do it not.”

B. With the Optative, where the preceding verb is in a preterit of the indicative. So, after a verb of foresight, Acts 27:42, “the soldiers’ counsel was to kill the prisoners, lest any of them should swim out.” Where later editions read in subjective, N.I.V., “the solders planned to kill the prisoners, to prevent them–.”

d. With the Indicative, less often, and implying that the thing feared already exists or is about to happen. So, common form indicative, present, Luke 11:35, “Take heed therefore that the light which is in thee be not darkness.” Common form, indicative, future, Colossians 2:8, “Beware lest any man spoil you through philosophy and vain deceit.”

d. With the infinitive in negative wishes or admonitions, implying a fear of the contrary, as common form accommodation, infinitive, 2 Corinthians 6:1, “Ye receive not the grace of God.” 2 Corinthians 13:7, “not that we.”

3. As an emphatic interrogative particle, which has lost its own negative power; but expressing a degree of fear or anxiety and implying the expectation of a negative answer; while “no, not, etc.” interrog. demands an affirmative answer.

3-a. Simply, common form indicative, present, Matthew 9:15, “can the children of the bridechamber mourn, –?” John 3:4. Acts 7:28.   1 Corinthians 12:29-30. James 2:14. common form —- etc. implied, Romans 3:5, 9:14. 1 Corinthians 12:29 sequel follows aoris, Luke 22:35, “lacked ye anything?” John 7:48. Romans 11:1. preferred, John 7:47. Future, Matthew 7:9-10. Romans 3:3.

3-b. As used before “no, not, etc.” as, “have they not,” where “not,” is interrogative, and “have they,” belongs solely to the following verb. Romans 10:18, “have they not heard?” where the answer must still be negative. Romans 10:19, “did not Israel, (not hear?” as in, is he ten ignorant? 1 Corinthians 94-5, 11:22, “have ye not houses to eat, and drink in?”

Never: 3364. See Yet, 1065.  

Never: 3368. Greek is, medepote. Adverb, no even ever, never, 2 Timothy 3:7, “Ever learning, and never able to come to the knowledge of the truth.”

Never: 3588. See Greek definite article.
Never: 3756. See Cannot, 3756.

Never: Neither: No: 3761. Greek is, homothumadon. Conjunction: Denying absolutely and objectively, past participle, continuation, and not, also not, and hence nor, neither, not even, usually as connecting whole clauses or propositions.

a-1. In continued negation, at the beginning of a subsequent clause, and not, nor, neither, generally preceded by “do,” Matthew 5:15, 6:20, “Where thieves do not break through,” with verse 26, “They sow not, neither do they reap, nor gather,” with verse 28. Mark 4:22. Luke 12:33. John 1:13, 6:24. Acts 8:21. Galatians 1:1. Revelation 21:23. 1 Thessalonians 2:3, Mark 8:17. Matthew 16:9.

Preceded by, Matthew 9:17, “nor” Revelation 5:3, “No man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon.” so, in apposition (as a noun) “neither, nor. Mark 13:32, “No, not the angels which are in heaven, neither the Son, but the Father.” Revelation 9:4, once “that not,” “nor” Revelation 7:16, “neither thirst anymore.”

a-2. Also, not, neither, in a stronger transition or antithesis, as preceded by, Matthew 21:27, “We cannot tell, — Neither tell I you.” Mark 12:21, collectively with verse 20. Luke 16:31, “neither will they be persuaded.” John 15:4, “no more can ye, except ye abide in me.” Romans 4:15. 1 Corinthians 15:13-16. John 8:11. 1 Timothy 6:16. Matthew 22:25, “Having no issue.” Matthew 6:15.

So with preceding negative, implication in, Mark 16:13, “Neither believed they them.” With “neither,” after a preceding negative expressed or implied in the context; as, “For not also,” for, “neither, where” “Do,” denies “But” connects, and “neither” assigns a reason, John 7:5, “Neither did his brethren believe.” Acts 4:34. Romans 8:7; strengthened by, “No,” John 5:22, “The Father judgeth no man.” Galatians 1:12, “I neither received it.” So, “yea neither, where “but” merely strengthens the negation. Luke 23:15, “no nor yet Herod.” 1 Corinthians 3:2. Galatians 2:3.

b-1. As not even, not so much as, as, In the middle of a clause. Matthew 6:29, “was not arrayed like one of these.” Mark 6:31. Luke 7:9. John 21:25, “could not contain.” 1 Corinthians 5:1. As strengthening, “they.” Also, “Yea not even, compare above in a-2. Acts 19:2, “we have not.” 1 Corinthians 4:3.

b-2. In interrogatory (after a question) Mark 12:10, “have ye not read?” Luke 6:3, 23:40.

Man: Man’s: No: 3762. Greek is, audeis. audemia. auden. Later form neuter, once in K.J.B. 1 Corinthians 13:2, “I am nothing.” Septuagint, Genesis 41:44, Isaiah 41:28, “there is no searching.” Negative, adjective, denying absolutely and objectively, and differing from no one, nothing, as in, none at all; past participle, emphatic, not even one, not the least, but in this sense, it is commonly written separately.

a. As Adjective, common form substantive noun no one, no, Luke 4:24, “no prophet is accepted in his own country.” John 16:29, 18:38, “I find no fault in him.” 1 Corinthians 8:4, “an idol is nothing.” Neuter, Luke 23:4. John 10:41. Acts 17:21. So Luke 4:26, “unto none of them.” Luke 4:27, “none of them was cleansed.” Acts 5:13, 18:17, “cared for none of those things.” 1 Corinthians 1:14, 9:15. So, John 7:19, 17:12, 18:9, “I lost none.”

b. Absolute, as substantive noun, no one, no man, no person, Matthew 6:24, “No man can serve two masters.” Mark 5:4. Luke 5:36-37-39. John 5:22, “The Father judgeth no man.” Acts 9:8. Ephesians 5:29. Rev.2:17. With other negatives, for strength, as after, “for,” Matthew 22:16, “For thou regardest not the person of men.” John 8:15. Acts 4:12. 2 Corinthians 11:8. Luke 23:53, “wherein never man before was laid.” Mark 12:34, And no man–.”

c. Neuter, absolute, nothing, generally, Matthew 10:26, “For there is nothing covered, that shall not be revealed.” Matthew 27:24. Luke 22:35. John 8:28. Acts 15:9. Galatians 2:6. Hebrews 2:8. With other negatives for strength. As “for,” Mark 14:60, “Answerest thou nothing?” Luke 4:2. John 3:27. Acts 26:26. Mark 7:12, “Suffer him no more to do.” 1 Corinthians 8:2, “He knoweth nothing.” Luke 10:19, “nothing shall by any means hurt you.”

Accusative, as in no way, in no respect, Acts 25:10, “I have done no wrong.” 1 Corinthians 13:3. 2 Corinthians 12:11. Galatians 4:12. Common form “for,” John 6:63, “The flesh profits nothing.” Metaphor, nothing, as of no account, weight, value, authority, etc. So, Matthew 23:16, “whosoever shall swear by the temple, it is nothing,” and verse 18. John 8:54. 1 Corinthians 7:19, 13:2.   2 Corinthians 12:11. So, to come to naught, Acts 5:36, “brought to naught.” To set at naught, to be condemned. Acts 19:27.

No: Man: Man’s: No: 3762. Greek is, audeis. audemia. auden. Later form neuter, once in K.J.B. 1 Corinthians 13:2, “I am nothing.” Septuagint Genesis 41:44, Isaiah 41:28, “There is no searching.” Negative, adjective, denying absolutely and objectively, and differing from no one, nothing, as in, none at all; past participle, emphatic, not even one, not the least, but in this sense, it is commonly written separately.

a. As Adjective, common form substantive noun no one, no, Luke 4:24, “No prophet is accepted in his own country.” John 16:29, 18:38, “I find no fault in him.” 1 Corinthians 8:4, “An idol is nothing.” Neuter, Luke 23:4. John 10:41. Acts 17:21. So Luke 4:26, “Unto none of them.” Luke 4:27, “None of them was cleansed.” Acts 5:13, 18:17, “Cared for none of those things.” 1 Corinthians 1:14, 9:15. So, John 7:19, 17:12, 18:9, “I lost none.”

b. Absolute as substantive noun, no one, no man, no person, Matthew 6:24, “No man can serve two masters.” Mark 5:4. Luke 5:36-37-39. John 5:22, “The Father judgeth no man.” Acts 9:8. Ephesians 5:29. Revelation 2:17. With other negatives, for strength, as after, “for,” Matthew 22:16, “for thou regardest not the person of men.” John 8:15. Acts 4:12. 2 Corinthians 11:8. Luke 23:53, “Wherein never man before was laid.” Mark 12:34, And no man–.”

c. Neuter, absolute, nothing, generally, Matthew 10:26, “For there is nothing covered, that shall not be revealed.” Matthew 27:24. Luke 22:35. John 8:28. Acts 15:9. Galatians 2:6. Hebrews 2:8. With other negatives for strength. As “for,” Mark 14:60, “answerest thou nothing?” Luke 4:2. John 3:27. Acts 26:26. Mark 7:12, “Suffer him no more to do.” 1 Corinthians 8:2, “he knoweth nothing.” Luke 10:19, “nothing shall by any means hurt you.”

Accusative, as in no way, in no respect, Acts 25:10, “I have done no wrong.” 1 Corinthians 13:3. 2 Corinthians 12:11. Galatians 4:12. Common form “for,” John 6:63, “The flesh profits nothing.” Metaphor, nothing, as of no account, weight, value, authority, etc. So, Matthew 23:16, “whosoever shall swear by the temple, it is nothing,” and verse 18. John 8:54. 1 Corinthians 7:19, 13:2.   2 Corinthians 12:11. So, to come to naught, Acts 5:36, “brought to naught.” To set at naught, to be condemned. Acts 19:27.

Never: 3763. See Nothing, 3763.
Never: 3764. See Yet, 3764.

Never: 3768: See Hitherto: 3768:

Never: Time: 4218-

Never: 4219. Greek is, pote. Indefinite, and ecliptic, correlation.                                      

a. At some time, one time or other, once, both of time past and future. As o the past, once, formerly, John 9:13, “aforetime was blind.”  Romans 7:9, “I was without the law once.” Romans 11:30, “In times past.” Galatians 1:13-23, “In time past.” Ephesians 2:2-3-11-13, 5:8. Philippians 4:10, “Now at the last,” that now once, as not at length. Colossians 1:21, “Sometime.” Colossians 3:7, “Some time.” Titus 3:3. Philemon 11. 1 Peter 2:10, 3:5, “Old time.” 1 Peter 3:20. 2 Peter 1:21. Of the future, once, one day, at last, Luke 22:32, “And when.” Romans 1:10, “now at length.

b. At any time, ever, Ephesians 5:29, “No man ever yet hated his own flesh.” 1 Thessalonians 2:5, “neither at any time.” 2 Peter 1:10. “if ye do these things, ye shall never fall.” With the negative un, (not:) Intensive, in an interrogation, like English, ever, now, expressing surprise. 1 Corinthians 9:7, “Any time.” Hebrews 1:5, “at any time.” Indirect, Galatians 2:6, “Whatsoever.”

Never: 4455. See Any, 4455.
Nevertheless: 235. See Yet, 235.
Nevertheless: 1161. See Yes, 1161.  
Nevertheless: 2544. See Although, 2543 
Nevertheless: 3305. See Yet, 3305.
Nevertheless: 3676. See Through, 3676.  
Nevertheless: 4133. See Than, 4133.

New: 46. Greek is, agnaphos. A fuller, not yet fulled or dressed; hence by implication, new. Matthew 9:16, “New cloth.” Mark 2:21. In Luke 5:36, “New garment.”

New: 1098. Greek is, gleukos. Must, new wine. In N.T., sweet wine, Acts 2:13, “These men are full of new wine.” Septuagint for Hebrew, “wine,” Job 32:19.

New: 2537. Greek is, kainos.

a. Past particle, newly made, not impaired by time or use, as, “old skins or bottles.” Matthew 9:17. Mark 2:22. Luke 5:38, “new wine. Septuagint and Hebrew, “new,” Joshua 9:13. Matthew 27:60, “new tomb.” John 19:41. Luke 5:36, “new garment.” Septuagint, 1 Kings 11:29 sequel follows. So, Matthew 13:52, past particle, garments “New and old.” Also, Mark 2:21, Luke 5:36.

b. New, as in not before known or current, newly introduced, as in Mark 1:27, “new doctrine.” Acts 17:19. John 13:34, “New commandment.” 1 John 2:7-8. 2 John 5, Revelation 2:17, 3:12, “a new name.” Septuagint for Hebrew, “new name,” Isaiah 62:2. Comparative, Acts 17:21, “a new thing.” To tell or hear something newer. Also, in the sense of other, foreign, Mark 16:17, “new tongues,” with new as in other tongues, new to them.

c. New as opposed to old or former and hence implying also better, as a, new and better covenant. Matthew 26:28, “New TTestament.” Mark 14:24, “new blood.” Luke 22:20, “New Testament in my blood.” 1 Corinthians 11:25. 2 Corinthians 3:6. Hebrews 8:8-13, 9:15. Septuagint for Hebrew, “New covenant,” Jeremiah 31:31. So, to drink wine new, in its best state according to the Hebrew taste, Matthew 26:29. Mark 14:25, “I will drink no more — until — I drink it new in the kingdom.”

A new song, as in nobler, loftier strain, Revelation 5:9, 14:3. Septuagint for Hebrew, Psalms 33:3, 40:4. Isaiah 42:10. Also for renewed, made new, and therefore superior, more splendid, as in 2 Peter 3:13, “new heaven and a new earth.” Revelation 21:1. Septuagint, Isaiah 65:17, 66:22. Revelation 3:12, 21:2, “New Jerusalem.” Revelation 21:5, “I make all things new.” Metaphor, of Christians as renewed and changed from evil to good by the Holy Spirit. 2 Corinthians 5:17, “A new creature.” Galatians 6:15, Ephesians 2:15, 4:24, “New man.” Septuagint for Hebrew, “New spirit. “Ezekiel 18:31, 36:26, “New heart.”

New: 3501. See Young, 3501.

New: 3561. Greek is, noumenia. Accommodation, to a rarer un-contrastive form. Past particle, new-month, as in the new-moon, as a festival, Colossians 2:16. Septuagint for Hebrew, first day, of first month,” Exodus 40:2-17. Hebrew, Numbers 10:10, 28:11, “Beginning of your months.” 2 Chronicles 2:4, 29:17, “New moons.”

New: 4372. Greek is, prosphatos. Past particle, slain thereto or thereby, as in newly killed, just dead. Hence of flesh, just killed, fresh. Of vegetables, fresh, recent. In N.T., generally, recent, new, as Hebrews 10:20, “a new and living way.” Septuagint for Hebrew, “new thing,” Ecclesiastes 1:9.

Newborn: 738. Greek is, artigennetos. Adjective, just born, newborn; metaphor. Those who have just embraced the Christian faith, 1Peter 2:2, “As newborn babes.”

Newness: 2538. Newness, as in a moral sense, Romans 6:4, “We also should walk in newness of life.” So also, Romans 7:6, “Newness of spirit.”

Next: 839. Greek is, aurion. Adverb, morning air, from, “Tomorrow,” Matthew 6:30, “And tomorrow.” Luke 12:28. Acts 23:15-20, 25:22. 1 Corinthians 15:32. Septuagint for Hebrew, “Tomorrow,” Exodus 8:10-23, 9:5. 2 Samuel 11:12. Luke 13:32-33, today and tomorrow and the third day, as for a time, a definite time. James 4:13, tomorrow, as at some future time. With the article, the morrow, the next day, Matthew 6:34, “For the morrow.” Luke 10:35. Acts 4:3, “Hold unto the next day.” Acts 4:5. James 4:14.

Next: 1206. Greek is, deuteraios. An adjective, marking succession of days and used only in an adverbial sense, on the second day; Acts 28:13, “The next day.”

Next: 1836. Greek is hexes. Adverb, past particle, genitive of obsolute, in order, successively, Septuagint, Deuteronomy 2:34. In N.T. only common form article, as adjective, the following day, the next day. In full Luke 9:37, “That on the next day.” Luke 7:11, “The day after.” Acts 21:1, “The day following.” Acts 25:17, “On the morrow.” Acts 27:18, “The next day.”

Next: 1887. See Day, 1887.
Next: 1966. See On, 1896.  
Next: 2064. See Come, 2064.  
Next: 2087. See Another, 2087.
Next: 2192. See Have 2192-4-j.
Next: 3342. See Between, 3342.
Nicanor: 3527.
Nicodemus: 3530.

Nicolaitanes: 3531. A Nicolaitan, past particle, a follower of Nicolaus. Revelation 2:6-15. Many suppose this to be a heretical sect sprung from some leader of that name. Or the word may also be symbolical, referring to those who are called in Revelation 2:14, “Hold the doctrine of Balaam,” since the Greek name Nicolaus corresponds to the Hebrew signifying, destruction of the people. Compare the symbolical use of, “Jezebel,” in Revelation 2:20, “To teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.”

Nicolas: 3532. pr. n. of a, Acts 6:5, “proselyte of Antioch,” one of the seven primitive deacons.

Nicopolis: 3533. Nicopolis, (past particle, city of victory,) a city of Thrace, now Nikopi, on the river Nessus (Karasu), which was here the boundary between Thrace and Cacadonia. Titus 3:12, “Come unto me to Nicopolis.” There were other cities of this name, as in Epirus, Moesia, Armenis, etc.

Niger: 3526.

Nigh: 1448. Greek is, eggizo. Feminine, future, James 4:8, “Draw nigh to God.” To bring near, cause to approach, transitive verb, Septuagint for Hebrew, “Brought them near,” Genesis 48:10. More common and in N.T. Intransitive. To draw near; to approach; and perf. to have drawn near, as to be near, to be at hand. Spoken of persons, absolute. Matthew 26:46. Mark14:42, “He is at hand.” Luke 12:33, “No thief approacheth.” Luke 18:40, 19:37-41, 24:15. Acts 21:33, 23:15. Sequel to follow dative, Luke 7:12, 15:1-25, 22:47. Acts 9:3, 10:9, 22:6. Septuagint for Hebrew, “Come near,” Genesis 27:21-26. Exodus 32:19 Sequel to follow “to,” common form accusative, Matthew 21:1, “They drew nigh unto” Mark 11:1. Luke 18:35, 19:29, 24:28. Common form, “to,” for Hebrew, “Come near to,” Genesis 45:4: 37:17, “Let us go to.” Spoken of things, time, etc. Matthew 3:2, “The kingdom of heaven is at hand.” Matthew 4:17, 10:7. Mark 1:15. Matthew 21:34, 26:45. Luke 21:8-20-28, 22:1. Acts 7:17. Romans 13:12. Hebrews 10:25, “the day approaching.” James 5:8. 1 Peter 4:7. Sequel to follow “Upon,” common form accusative, Luke 10:9-11. Trope, Philippians 2:30, “he was nigh unto death.” Septuagint and Hebrew, “Draweth near,” Job.33:22. Psalms 88:3, 107:18. Also to draw near to God, as in Septuagint, to offer sacrifice in the temple, for Hebrew, Exodus 19:22. Ezekiel 44:13. In N.T. To do him reverence and homage, to worship him with a pious heart, Hebrews 7:19, “We draw nigh to God,” collectively with Hebrews 4:16, “Come boldly.” James 4:8. Matthew 15:8, quoted from Isaiah 29:13, where Septuagint for Hebrew, “Draweth,” So God is said, to draw near to Christians, by the aids of His Spirit, grace, etc. Septuagint and Hebrew, Deuteronomy 4:7, compare with Psalms 145:18. 

Nigh: 1451. Greek eggus, from prime verb, ageho. Adverb, near, spoken of place and time; in later writers more frequently of the latter.

20. Of place, absolute, John 19:42, “The sepulcher was nigh at hand.” Sequel to follow genitive, John 3:23, “Near to Salem.” John 6:19-23, 11:18-54, 19:20. Probably, Luke 19:11. Acts 1:12, “From Jerusalem.” Septuagint for Hebrew, Genesis 45:10, “Near unto me.” Sequel to follow dative, Acts 9:38, “As Lydda was nigh to Joppa.” Acts 27:8. So Septuagint, metaphor, Psalms 34:18, “The LORD is nigh unto them.” Trope, near, nigh, absolute, Philippians 4:5, “The Lord is at hand,” as a helper etc. comp. verse 6. So, Psalms 145:18. Sequel to follow genitive, Hebrews 6:8, near thee, as close at hand, nearby, Romans 10:8, “The word is nigh thee,” quoted from Deuteronomy 30:14, where Septuagint for Hebrew, “Very nigh unto thee.” So, as adjective, “The near, those who are near,” the Jews, as having the knowledge and worship of the true god, opposed to Gentiles, Ephesians 2:17, “Them that were nigh.” Septuagint and Hebrew, Isaiah 57:19, “To him that is near.” So, to become near to God by embracing the gospel, Ephesians 2:13, “Made nigh by the blood of Christ.”
21. Of time, absolute, Matthew 24:32, “That summer is nigh.” Mark 13:28. Luke 21:30. So sequel to follow, Matthew 24:33, “Know that it is near.” Mark 13:29. Matthew 26:18, “My time is at hand.” Revelation 1:3, 22:10. John 2:13, “Jewish Passover was at hand.” John 6:4, 11:55. John 7:2, “Was at hand.” Luke 21:31, “Is nigh at hand.” Perhaps Philippians 4:5, “The Lord is at hand,” compared to Hebrews 10:37. So, Septuagint for Hebrew, Ezekiel 30:3, “For the day is near.” Joel 1:15, 2:1.

Nigh: 3844. See Past, 3844.  

Nigh: 3897. Greek is, paraplesion. Adverb, past particle, neuter, of adjective, nigh by, like, from) near by, nigh to, as like, similarly, sequel to follow dative, Philippians 2:27, “Indeed he was sick nigh unto death.”

Nigh: 4314. Greek is, pros. prep. governing the genitive, dative and accusative; and corresponding in its primary significance to the primary force of these cases themselves, as, with the genitive, implying motion or direction from a place hither; with the dat. rest or remaining by, at, near a place; with the accus. motion, or direction towards or to a place.

Note. In composition, “pros.” implies:

1. Motion, direction, reference, towards, to, at, etc.
2. Accession, addition, thereto, over and above, more, further.
3. Nearness, a being or remaining near, at, by. 
4. With the genitive, past particle, from a place hither. Then, in the direction of a place. pp. from the north etc. In English, at or towards the north. Trop. of the source, agent, cause, from which any thing comes or proceeds. And so, after neuter or passive verbs, from, of, by. Also expressing dependence or relation of any kind from or with anyone, as the pertaining or belonging in any way to a person or thing, as according to right. Hence in N.T. once, trope, pertaining to, as for, for the benefit of, Acts 27:34, “For this is for your health.”
5. With the Dative, “for, by, from” marks a place or object by the side of which a person or thing is, by, at, near, as if in answer to the question where? In N.T. only five times, as Mark 5:11, “Nigh unto the mountains.” Luke 19:37, “When he was come nigh.” John 18:16, “Peter stood at the door.” John 20:12. Revelation 1:13, “About the Paps.”
6. With the Accusative, “for, by, from,” marks the object towards or to which anything moves or is directed, compare the above, initially. But see also no 4 below.

3-a Of place, towards, to, unto, as if in answer to the question whither? c. acc. of place, thing, person.

3-a-1. Past particle, of motion or direction, as after verbs of going, coming, departing, returning, and the like, and also after like nouns. Matthew 2:12, “They should not return to.” Matthew 3:5, “Then went out to him.” Matthew 3:14, “Comest thou to me.” Matthew 10:13, 11:28, 25:9. Mark 1:33, “Ministered unto him.” Mark 6:25-45, “Into the ship.” Mark 10:1. Luke 8:4-19, 24:12, “And departed,” as home. John 3:20, “Neither cometh to the light.” John 6:37, 7:33. Acts 3:11, 28:30. Romans 1:10. Galatians 1:17. So after John 10:35, “God come.” Acts 7:31, 13:32. 2 Corinthians 1:18. After verbs of sending, common form accusative of persons. Matthew 21:34, “He sent his servants to the husbandman.”  Luke 23:27. John 16:7. Acts 15:25. Ephesians 6:22. Titus 3:12. Hence, Acts 9:2, “Unto Jerusalem.” Acts 22:5. 2 Corinthians 3:1. After verbs of leading, bringing, drawing, by force or otherwise; Matthew 26:57, “They that had laid hold of Jesus led him away to Caiaphas.” Mark 9:17-19, “Bring him unto me.” Mark 11:7. Luke 12:58. John 12:32, “All men unto myself.” John 14:3. Acts 23:15. Revelation 12:5. So after verbs implying motion to a place and also a subsequent remaining there, where in English, we mostly use at, upon, but also to, unto. As verbs of falling, to fall at one’s feet, Mark 5:22, 7:25. Septuagint, Exodus 4:25, “Cast it at his feet.”

So, verbs of laying, putting, casting, and the like; as Matthew 3:10, “The axe is laid unto the root.” Luke 3:9, 16:20, “Laid at the gate.” Acts 3:2. Mark 10:7. Matthew 4:6. For the use of, “pros,” common form, accusative, after verbs compounded with “pros.” Generally, Acts 5:10, “At his feet.” Acts 13:36. After verbs and words implying mere direction, as a turning, reaching, looking and the like. Luke 7:44, “He turned to the woman.” Acts 9:40. 2 Corinthians 3:16. Romans 10:21, “I have stretched forth my hands unto a disobedient — people.” Ephesians 3:14, “I bow my knee unto the Father of our Lord Jesus Christ.” Trope, James 4:5, “Dwelleth in us.” So, by Hebraism, as face to face.               1 Corinthians 13:12, as Septuagint for Hebrew, Genesis 32:30, ” Deuteronomy 34:10, “Whom the Lord knew face to face.” Mouth to mouth, 2 John 12, “Speak face to face.” as Septuagint for Hebrew, Numbers 12:8, “Mouth to mouth.”

3-a-2. With all verbs and words which include the idea of speaking to anyone, mostly c. acc. of persons.

3-a-2-a. Generally, as after, “said,” Matthew 3:15. Luke 1:13-18-34. “The angel said,” Luke 1:19-55, 2:18-20. Luke 5:36, 7:24, “say,” Acts 3:25. Luke 22:70, “He said unto them.” Acts 2:38. So with verbs of answering, as Acts 3:12, 25:16; of accusing, as John 5:45, “Accuseth, of praying, entreating, as Luke 18:7, ” Septuagint, 1 Samuel 12:10, “Unto his king.” Acts 8:24, “Pray ye to the Lord.” Romans 10:1, “Pray to God.” 2 Corinthians 13:7, “Now I pray (supplication) to God.” Acts 12:5, “But prayer.” Romans 15:30.

So, by Hebrewism, Acts 4:24, “Lifted up their voice to God,” compare Hebrew, Isaiah 24:14, “They shall lift up their voice.” With words of declaring, making known, as Luke 1:80, “Showing unto Israel.” Philippians 4:6, “Made known unto God.” Acts 23:22, “Showed these things to me.” Of command and the like, as, Acts 17:15, “A command unto Silas.” Acts 22:1. Septuagint, 1 Samuel 14:19, “Saul said unto the priest.” 2 Chronicles 10:16. Once common form accusative, of thing, as to speak to one in his ear, privately, Luke 12:3.
   3-a-2-b. Of mutual words and sayings, etc. Acts 2:12, “Saying one to another.” So, to one another, one to another, Mark 8:16, 9:31, 15:31. John 6:52, 16:17. Acts 2:7, 4:15. Mark 1:27, 9:16-33, 14:4, 16:3. Luke 22:23, “And they began to enquire among themselves.”

3-a-2-c. After verbs of swearing to anyone, as to promise with an oath. Luke 1:73, “The oath which he sware to our father Abraham.”

3-a-3. Trope, after verbs and words implying direction of the mind or will, an affection, or disposition towards anyone; as,

3-a-3-a. Favorable, implying goodwill, confidence, etc. 2 Corinthians 3:4, “Through Christ, to God-ward.”                        2 Corinthians 7:4, “Boldness of speech toward you.” 2 Corinthians 7:12. Galatians 6:10, Ephesians 6:9. Philippians 2:30. 1 Thessalonians 1:8, “Faith to God-ward.” 1 Thessalonians 5:14, “Toward all men.” 2 Timothy 2:24. Titus 3:2. Philemon 5. So, Colossians 4:5, “Walk in wisdom toward them.” 1 Thessalonians 4:12.

3-a-3-b. Unfavorable, as against. Acts 6:1, “Grecians against the Hebrews.” Acts 23:30, “What they had against him.” Acts 24:19, 25:19. 1 Corinthians 6:1. Ephesians 6:11, “Stand against the wiles of the devil.” Colossians 3:13-19, “Not bitter against them.” Hebrews 12:4. Revelation 13:6, “Blasphemy against God.”

4. Of time, as,

4-a. Past particle of a time when, towards, near, Luke 24:29, “Toward evening.”

4-b. As forming with the accus a periphrasis for an adverb of time, as at, for; as for a season, a while, briefly, Luke 8:13. 1 Corinthians 7:5. 1 Thessalonians 2:17, “For a short time.” John 5:35, “For a season.” Galatians 2:5. So Hebrews 12:10, “For a few days.” Hebrews 12:11, “For the present,” at present. James 4:14, “A little time.”

5. Trope, as denoting the direction, reference, relation, which one object has towards or to another.

5-a. Towards, as in reference to, in respect to, as to, implying the direction or remote object of an action.

5-a-1. Common form, accommodation of person, Mark 12:12, “For they knew that he had spoken the parable against them.” Acts 24:16, “Toward God.” Romans 4:2. Hebrews 1:7, “And of the angels he saith,” with verse 8, “Unto the Son he saith.” So, Matthew 27:4, “What is that to us?” John 21:22-23.

5-a-2. Sequel to follow accusative, of thing, Hebrews 9:13, “To the purifying of the flesh.” Luke 18:1, “And not to faint.” 2 Corinthians 4:2. So after verbs of replying, Matthew 27:14, “To never a word.” Romans 8:31, “To these things.” Here belongs the construction, things relating or pertaining to any person or thing, as either pp. conditions of peace, Luke 14:32, or trope, Luke 19:42. things necessary, Acts 28:10, “Such things as were necessary.” 2 Peter 1:3. Things pertaining to God, divine things, Romans 15:17. Hebrews 2:17, 5:1 etc.

5-a-3. Spoken of a rule, norm, standard, according to, in conformity with, etc. Luke 12:47, “Neither did according to his will.” 2 Corinthians 5:10, “Done in his body.” Galatians 2:14. Ephesians 3:4.

5-a-4. Of the motive, ground, occasion of an action, as on account of, because of, for, as Matthew 19:8, “To put away your wives.” Mark 10:5.

5-a-5. As marking the end or result, the aim or purpose of an action, as for what, why, as to what end, for what purpose, John 13:28. After verbs as expressing the end, aim, tendency of an action or equality, as Acts 3:10, Romans 3:26, 15:2. 1 Corinthians 6:5, 1 Corinthians 7:35, 10:11. 2 Corinthians 1:20. Ephesians 4:12. 1 Timothy 1:16, 4:7, “Exercise thyself rather unto godliness.” Hebrews 5:14, 6:11. 1 Peter 4:12. Especially sequel to follow, infinitive mode, common form, to the end that, as Matthew 5:28, “In his heart.” Matthew 6:1, “To be seen of them.” Matthew 13:30, “Gather ye together first –and bind them in bundles to burn them.” Matthew 23:5. Mark 13:22. Ephesians 6:11. James 3:3. Common form inferred, Septuagint, Jeremiah 27:10, “To remove you far from your land.” So, after nouns and adjectives, John 11:4, “This sickness is not unto death.” Ephesians 4:14. Colossians 2:23. John 4:35, “Are white already to harvest.” Acts 27:12, “Because the haven was not commodious to winter in.” 2 Corinthians 2:16, 10:4. Ephesians 4:29. 1 Timothy 4:8. 2 Timothy 3:17. Titus 1:16. 1 Peter 3:15. Also of a tendency and result, as 2 Peter 3:16, “Unto their own destruction.” 1 John 5:16, “That sin not unto death.” So, 1 John 5:16-17.

5-a-6. Of the relation in which one person or thing stands towards another, towards, with, et. Luke 23:12, “Before they were at enmity between themselves.” Romans 5:1, “Peace with God.” Acts 2:47, “Having favor with all the people.” Acts 28:25, “When they agreed not among themselves.” 2 Corinthians 6:15, “With an infidel.?” So, to make a covenant with anyone, Acts 3:25. Hebrews 10:6, 9:20. So in comparison, Romans 8:18, “To be compared with,” as compared with etc.

6. Sometimes, “pros,” common form accusative is used after verbs which express simply rest at, by, in a place, as “pros,” common form dative. But in such instances for the most part, the idea of a pervious coming to or direction towards that place is either actually expressed or is implied in the context.

6-a. Generally, common form accusative, of place, Mark 11:4, “Found the colt tied by the door.” Mark 14:54, “At the fire.” as at or towards the fire. Luke 22:56. John 20:11. So common form accusative, of person, as with, by, among, Matthew 26:18, “With my disciples.” Matthew 26:55, “With swords and staves for to take me?” past particle, I set myself to or among you. Mark 14:49, “With you.” Acts 12:20, 13:31, “Unto the people,” as to or towards the people. I Cor.2:3, 16:7, “With you.” 2 Corinthians 1:12, 5:8. Galatians 1:18, 2:5, 4:18. Philippians 1:26. 2 Thessalonians 2:5. Septuagint for Hebrew, Isaiah 19:19, “An altar to the LORD.” Here belongs the construction in Luke 18:11, “Stood and prayed thus with himself.” as either standing by himself. or he prayed thus to or with himself.

6-b. Rarely and only in later usage is the idea of previous motion or direction wholly dropped, and “pros,” common form accusative is then as “proc.” Common form dative, Mark 2:2, “Not so much as about the door,” as the space at the door or gate, vestibule, Mark 4:1. Matthew 13:56, “They are not all with us.” Mark 6:3. John 1:1, “The Word was with God.” Philemon 13, “Whom I (Paul) would have retained with me.”

Night: 1273. See All, 1273.
Night: Nights: 3571. See Midnight, 3571.
Night: 3574. See Day, 3574.

Nine: 1767. Greek is, ennea. Number, nine, Luke 17:17.  

Nine: Ninty: 1768. Greek is, ennenekontaennea. Ninty-nine, Matthew 18:12-13, “Doth he not leave the ninety and nine.” Luke 15:4-7.

Nineve: 3535.
Nineveh: Ninevites: 3536.

Ninth: 1766. Greek is, ennatos. Ordinary, adjective, the ninth, Revelation 21:20, “The ninth, a topaz.” Elsewhere only in the phrase, the ninth hour, in the Jewish mode of reckoning, corresponding to our 3 o’clock P.M. the hour of evening sacrifice and prayer. (See Acts 3:1, “Into the temple at the hour of prayer, being the ninth hour.” Matthew 20:5, 27:45-46. Mark 15:33-34. Luke 23:44. Acts 3:1, 10:3-30. Some Mss. read Matthew 20:5, “The ninth hour.”  Acts 10:30.

No: 209. See Forbidding, 209.
No: 235. See Yet, 235.
No: 269. See Brawler, 269.  
No: 686. See Therefore, 686.
No: 790. See Certain, 790.  
No: 1063. See Then, 1063. 
No: 2673. See Abolished, 2673.
No: 3361. See Never, 3361.
No: 3364. See Yet, 1065.  
No: 3366. See Neither, 3366.

No: 3367. Greek is, medeis. Not even one, no one, as in no one whoever he may be, from the indefinite and hypothetical power of Greek, “un,” differing from, ovdeis.“

10. Genr. Matt.16:20, “tell no man.” Mark 6:8, “They should take nothing.” John 8:10. Acts 4:21. 1 Corinthians 1:7. Hebrews 10:2. 1 Peter 3:6, “Not afraid.” Mark 11:14, “No man eat fruit of thee hereafter forever.” Acts 4:17.                2 Corinthians 6:3.
11. In prohibitions, as sequel Imperative pres. Luke 3:13, “Exact no more than that which is appointed you.”                   1 Corinthians 3:18-21. Titus 2:15. James 1:13. common form, imperative implied, Matthew 27:19. Philippians 2:3. common form dupl. negative. Romans 13:8, “Owe no man anything.” Sequel to follow. Subjunctive. aorist Matthew 17:9, “Tell the vision to no man.” Acts 16:28. Matthew 8:4, common form, dupl. negative, Mark 1:44, “See thou say nothing to any man:”

c-1. Neuter, nothing. As adverb not at all, in no respect, as Acts 10:20, “Doubting nothing.” Acts 11:12. James 1:6. After verbs of profit or loss, deficiency, etc. Mark 5:26, “Was nothing (no better) bettered.” Luke 4:35, “Hurt him not.”           2 Corinthians 11:5. Philippians 4:6. So in nothing, in no respect, 2 Corinthians 7:9. Philippians 1:28. James 1:4, “Wanting nothing.”

c-2. Metaphor, being nothing, as of no account, no weight of character, Galatians 6:3′ “For if a man think himself to be something, when he is nothing, he deceiveth himself.” 

No: 3370-3371. See Hereafter, 3370-3371.
No: 3387. See None, 3387.
No: 3756. See Cannot, 3756.  
No: 3761. See Never, 3761

No: 3762. Greek is, audeis. audemia. auden. Later form neuter, once in K.J.B. 1 Corinthians 13:2, “I am nothing.” Septuagint Genesis 41:44, Isaiah 41:28, “There is no searching.” Negative, adjective, denying absolutely and objectively, and differing from no one, nothing, as in, none at all; past participle, emphatic, not even one, not the least, but in this sense, it is commonly written separately.

a. As Adjective, common form substantive noun no one, no, Luke 4:24, “No prophet is accepted in his own country.” John 16:29, 18:38, “I find no fault in him.” 1 Corinthians 8:4, “An idol is nothing.” Neuter, Luke 23:4. John 10:41. Acts 17:21. So Luke 4:26, “Unto none of them.” Luke 4:27, “None of them was cleansed.” Acts 5:13, 18:17, “Cared for none of those things.” 1 Corinthians 1:14, 9:15. So, John 7:19, 17:12, 18:9, “I lost none.”

b. Absolute as substantive noun, no one, no man, no person, Matthew 6:24, “No man can serve two masters.” Mark 5:4. Luke 5:36-37-39. John 5:22, “The Father judgeth no man.” Acts 9:8. Ephesians 5:29. Revelation 2:17. With other negatives, for strength, As after, “for,” Matthew 22:16, “For thou regardest not the person of men.” John 8:15. Acts 4:12. 2 Corinthians 11:8. Luke 23:53, “Wherein never man before was laid.” Mark 12:34, And no man–.”

c. Neuter, Absolute, nothing, generally, Matthew 10:26, “For there is nothing covered, that shall not be revealed.” Matthew 27:24. Luke 22:35. John 8:28. Acts 15:9. Galatians 2:6. Hebrews 2:8. With other negatives for strength. As “for,” Mark 14:60, “Answerest thou nothing?” Luke 4:2. John 3:27. Acts 26:26. Mark 7:12, “Suffer him no more to do.” 1 Corinthians 8:2, “He knoweth nothing.” Luke 10:19, “Nothing shall by any means hurt you.”

Accusative, as in no way, in no respect, Acts 25:10, “I have done no wrong.” 1 Corinthians 13:3.         2 Corinthians 12:11. Galatians 4:12. Common form “for,” John 6:63, “The flesh profits nothing.” Metaphor, nothing, as of no account, weight, value, authority, etc. So, Matthew 23:16, “Whosoever shall swear by the temple, it is nothing,” and verse 18. John 8:54. 1 Corinthians 7:19, 13:2.            2 Corinthians 12:11. So, to come to naught, Acts 5:36, “Brought to naught.” To set at naught, to be condemned. Acts 19:27.

No: 3765. See Yet, 3765.  
No: 3768. See Hitherto, 3768.
No: 3777. See Neither, 3777.
No: 3843. See Needs, 3843.
No: 3956. See All, 3956.
No: 5013. See Humble, 5013.
No: 5100. See Certain, 5100.
Noah: Noe: 3575.

Noble: Nobleman: 2104. Greek is, eugenes. Adjective, well-born, noble, of high rank, Luke 19:12, “A certain nobleman.” 1 Corinthians 1:26, “not many noble, are called.” Septuagint for Hebrew, “This man was the greatest,” Job 1:3. Metaph. Noble-minded, generous, Acts 17:11.

Noble: 2903. Greek is, kratistos. Most excellent, most noble, used in addressing persons of rank and authority, Luke 1:3, “Most excellent.” Acts 23:26, 24:3, “Most noble.” Acts 26:25.

Nobleman: 444. See Man, 444.
Nobleman: 937. See Royal, 937.

Noise: 2350. Greek is, thorubeo. feminine, to make a noise, uproar, clamor, spoken of a multitude, generally, in N.T.

Mid. Spoken of loud lamentation, wailing, to make a noise together, among themselves, to wail together, Matthew 9:23, “People making a noise.” Mark 5:39, “Why make ye this ado.” Acts 20:10, “Trouble not yourselves.”

1. Trans. To set in an uproar, to excite tumult in, as a city, Acts 17:5, “Set all the city in an uproar.”

Noise: 4500. Greek is, rhoizedon. Adverb, noise, rushing, of winds and waves. With great noise, as with a crash,            2 Peter 3:10, “The heavens shall pass away with a great noise.”

Noise: 5456. See Voice, 5456.

Noised: 191. See Hear, 191.

Noised: 1096. See Made, 1096.

Noised: 1255. Greek is, dialaleo. f. To speak to and fro, as,

1. To talk with anyone, to converse with; Luke 6:11, “Communed one with another,” as in consulted.
2. To speak of everywhere, as to tell abroad, to divulge, transitive verb, so, in pass. construction. Luke 1:65, “These sayings were noised abroad.” Symm. for Hebrew, Psalms 51:15, “My mouth shall shew forth they praise.”

Noised: 5408. See Murder, 5408.
Noisome: 2556. See Wicked, 2556.
None: 208. See Disannul, 208.
None: 677. See Offence, 677.
None: 1601. See Fall, 1601.
None: 2673. See Abolished, 2673.
None: 2758. See Void, 2758.
None: 3361. See Never, 3361.
None: 3367. See No, 3367.

None: 3387. See Except, 3385, and also below.
None: 3387. Greek is metis. Pronoun, interrog. Whether anyone? Is or has anyone? John 4:33,

“Hath any man.” John 7:48, “Have any of the rulers.” Aorist, subjective. 1 Corinthians 16:11, “Let no man therefore.”         2 Thessalonians 2:3. 2 Corinthians 12:17 ” 1 Peter 4:15, “Let none of you suffer.”

None: 3756. See Cannot, 3756.  
None: 3762. See Man, 3762.  
None: 3777. See Neither, 3777.
Noon: 3314. See South, 3314.
Nor: 2228. See Than, 2228.  
Nor: 2532. See Both, 2532.  
Nor: Nothing: 3361. See Never, 3361.
Nor: 3364. See Yet, 1065.
Nor: 3366. See Neither, 3366.
Nor: 3383. See Neither, 3383.
Nor: Nothing: 3756. See Cannot, 3756.
Nor: 3761. See Never, 3761.
Nor: 3777. See Neither, 3777.

North: 1005. Greek is, borrhas. past participle, the north, or N.N.E. wind, Septuagint Proverbs 27:16, “Hiddeth the wind.” In N.T. by metonymically, the north, the northern quarter of the heavens, Luke 13:29, “And from the North.” Revelation 21:13, “On the North three gates.” Septuagint for Hebrews Job 37:22, “Fair weather cometh out of the north.” Genesis 13:14, “Northward.”

North: 5566. Greek is, choros. The Latin name of the north-west wind. In N.T. metonymically, the northwest, the quarter from which Corus blows, Acts 27:12, “And lieth toward the — northwest.”

Not: 235. See Yet, 235.
Not: 3361. See Never, 3361.
Not: 3363. See Neither, 3363.
Not: 3366. See Neither, 3366.
Not: 3367. See No, 3367.
Not: 3386. See Except, 3385.
Not: 3756. See Cannot, 3756.  
Not: 3761. See Never, 3761.
Not: 3956. See All, 3956.
Notable: 1110. See Know, 1110.

Notable: Note: 1978. Greek is, epanamimnesko. Adjective, literally, “Having a mark upon” as of money, stamped, coined. In N.T. trope, noted, as in a good sense, distinguished, eminent, Romans 16:7, “Who are of note among the apostles.” In a bad sense, notorious, Matthew 27:16, “They had then a notable prisoner, called Bar-ab-bas.”

Notable: 2016. See Light: 2016.                                                                               

Note: 1978. See Notable, 1978.  

Note: 4593. Greek is, semeloo. feminine, to sign, to mark, to note with marks. In N.T. only Middle term of a syllogism, To mark for oneself, to note, common form, accommodation, 2 Thessalonians 3:14, “Note that man,” as to set a mark upon him as one to be shunned. Others in 2 Thessalonians common form, to signify, to point out, as to me, connecting “by the epistle” with it.

Nothing: 114. See Despise, 114.
Nothing: 848. See His, 848.
Nothing: 3367. See No, 3367.
Nothing: 3385. See Except, 3385.  
Nothing: 3739. See Because, 3739.
Nothing: 3756. See Cannot, 3756.   
Nothing: 3762. See Man, 3762.  

Nothing: 3763. Greek is, oudepote. Adverb, not ever, never. So, sequel to follow, present, in general propositions, 1 Corinthians 13:8, “Charity never faileth.” Heb.10:1-11. Matthew 7:23, “I never knew you.” Matthew 9:33. Mark 2:12. Luke 15:29. John 7:46, 10:14, 11:8, 14:8. Sequel to follow, future, Passow. Common form, Matthew 26:33, “Yet will I never be offended.” In interrog. Matthew 21:16, “Have ye never read?” With verse 42, “Did you never read in the Scriptures?” Mark 2:25.

Nothing: 3777. See Neither, 3777.
Nothing: 3956. See All, 3956.
Nothing: 4487. See Word, 4487.
Nothing: 5100. See Certain, 5100.
Notice: 4293. See Foretold, 4293.
Notwithstanding: 235. See Yet, 235.
Notwithstanding: 4133. See Than, 4133.
Nought: 557. See Despised, 557.  
Nought: 1432. See Vain, 1432.

Nought: 1847. Greek is, exondenoo. Future, “of” intensive, to set out at naught, as to despise, to condemn, to treat with scorn, and by implication. To reject with contempt, trans. Mark 9:12, “And be set at nought.” So, Septuagint for Hebrew, 1 Samual 15:23-26, “For thou hast rejected the word of the LORD.” 1 Samuel 16:1. Psalms 53:5, “God hath despised them.” Hebrew, Ecclesiastes 9:16, “The poor man’s wisdom is despised.” 2 Kings 19:21.

Nought: 1848. See Despised, 1848.
Nought: 2049. See Brought, 2049.
Nought: 2647. See Overthrow, 2647.
Nought: 2673. See Abolished, 2673-a-b.
Nought: 3762. See Man, 3762.
Nourished: 397. See Brought, 397.

Nourished: 1789. Greek is, entrepho. feminine, to nourish up in anything, to bring up or train up in; hence Passive, trope. To be skilled in, imbued with, sequel to follow, dative, of thing, 1 Timothy 4:6, “Nourished up in the words of faith.”

Nourished: 5142. Greek is, trepho. f. past participle, to make thick, firm, fast, as a fluid, to curdle milk, Genr. and in N.T. To make thick or fat, by feeding; and hence to feed, to nurse, to nourish, trans.

24. Past particle and generally. Common form accommodation, Matthew 6:26, “Yet your heavenly Father feedeth them.” Matthew 25:37, “Lord, when saw we thee –and fed thee?” Luke 12:24. Acts 12:20, “Was nourished by the king’s country.” Revelation 12:6, “That they should feed her there.” Revelation 12:14, “She is nourished.” Also to pamper, James 5:5, “Nourished your hearts.” Septuagint for Hebrew “Fed,” 1 Kings 18:13. Genesis 48:15.
25. As to nurture, to bring up, Luke 4:16, “Where he had been brought up.”

Nourisheth: 1625. Greek is, ektrepho. Feminine, to nourish out in full, to nourish up, to bring up to maturity, as children. Septuagint for Hebrew, “Grown up,” 1Kings 12:8-10. Isaiah 23:4, “Nourish,” Isaiah 49:21, “Brought up.” In N.T. generality, to nourish up, to cherish, as, “But nourisheth — it,” Ephesians 5:29. Septuagint for Hebrew, “Nourish,” Genesis 45:11. In the sense of to train up, to educate, trans. Ephesians 6:4, “Bring them up.” Septuagint, Proverbs 23:24, “Begetteth a wise child.”

Nourishment: 2023. See Ministered, 2023.

Novice: 3504. Greek is, neophutos. Adjective, newly planted. Septuagint for Hebrew, Job 14:9. Psalms 144:12. In N.T. As substantive, trop. A neophyte, new convert, 1 Timothy 3:6, “Not a novice.”

Now: 737. Greek is, arti. Adverb of time, as,

1. Just now, even now, spoken of a time just elapsed, Matthew 9:18, “Is even now dead.” Revelation 12:10, “Now is come salvation.” This is the prevailing usage among Attic writers.
2. Now, as at present, at this moment.
3. Matthew 3:15, “Suffer it be so now,” as for the present. Matthew 26:53. John 9:19-25, 13:7, opposed to John 13:33-37, “Why cannot I follow thee now?” opposed to, John.16:12-31, “Do you now believe?” 1 Corinthians 13:12, 16:17. Galatians 1:9-10, 4:20. 1 Thessalonians 3:6. 2 Thessalonians 2:7. 1 Peter 1:6-8. Hence the present time.                      1 Corinthians 4:11, “Even unto this present hour.” So, until now, as up to the present moment, Matthew 11:12. John 2:10, 5:17, 16:24.   1 Corinthians 4:13, “This day.” 1 Corinthians 8:7 15:6. 1 John 2:9. From now, from henceforth.

Now: 1160. See Cost, 1160.  
Now: 1161. See Yes, 1161.
Now: 1211. See Therefore, 1211.
Now: 1893. See Else, 1893.

Now: 2235. Greek is, ede. Adverb, now, even now, already, spoken,

32. In reference to time past and present, marking an action as completed; Matthew 3:10, “Now also the ax.” Matthew 5:28, “That committed adultery with her already.” Matthew 24:32. Mark 15:42-44. Luke 7:6. John 3:18, 4:35.           1 John 4:3, “Even now already is it in the world,” now even already. Philippians 4:10, “Now at the last,” now at length.
33. By implication, of the immediate future, now, presently, soon. Romans 1:10, if perhaps I may shortly or at length be prospered to come etc.

Now: 2236. See Yet, 2236.
Now: 2532. See Both, 2532.  
Now: 3063. See remaining, 3062-B
Now: 3568. See Late, 3568.  
Now: 3570. See Now, 3568.  
Now: 3765. See Yet, 3765.
Now: 3767. See Then, 3762.   

Number: Numbered: 705. Greek is, arithmeo. To number, transitive verb, Revelation 7:9, “Which no man could number.” Passive, Matthew 10:30, “Hairs of your head are all numbered.” Luke 12:7. Septuagint for Hebrew, “number,” Genesis 15:5. Job.14:16, “Numberest.”

Number: 706. Greek is, arithmos. Number, as in spoken of a definite number, Luke 22:3. John 6:10, “Number about five thousand,” for which accus. Septuagint, dative, 2 Samual 21:20, “Four in twenty in number.” Acts 4:4, 5:36. Revelation 7:4, “Number of them which were sealed.” Revelation 9:16, 13:17, “The number of his name,” as in the number which the letters of the name make out. Revelation 13:18, “Count the number of the beast,” as in a number which is made out by the letters of a man’s name. Revelation 15:2. Septuagint for Hebrew, “According to the number,” 1 Samual 6:4. 1 Kings 18:31, “According to the number of the tribes.” 1 Chronicles 7:2. Spoken of an indefinite number, a multitude, Acts 6:7, 11:21, “A great number,” Acts 16:5, “Increased in number daily.” Romans 9:27, “Number of the children.” Revelation 20:8. Septuagint for Hebrew, “The number of the children of Israel,” Hosea 1:10. Numbers 1:49.

Number: 1469. Greek is, egkrino. f. To judge in, as to admit after trial, to reckon among, seq. dat. 2 Cor.10:12, “We dare not make ourselves of the number.”

Number: 2639. See Taken, 2639.
Number: 3793. See Multitude, 3793.

Numbered: 2674. Greek is, katarithmeo. feminine, to number under or among, Passive, Acts 1:17, “He was numbered with us.” Septuagint for Hebrew, 2 Chronicles 31:19, “Were reckoned by genealogies”

Numbered: 3049. See Imputed, 3049.

Numbered: 4785. Greek is, sugkatapsephizo. feminine, past participle, to reckon or count down. To count down with, as to reckon or number with others, Passive, Acts 1:26, “He was numbered with.” Etymologically it might also here signify to be allotted or voted with the apostles. Not found in this sense in classic writers, with whom. Middle term of a syllogism, “To give one’s vote against, to condemn.”

Nurse: 5162. Greek is, trophos. feminine, to bear as a nurse, to carry in the arms, as a nurse her nursling; trop. as to cherish, to care for, transitive verb, 1 Thessalonians 2:7, “Even as a nurse cherisheth her child.” for Hebrew, Genesis 35:8, “Nurse died.” Deuteronomy 1:31, “Thy God bare thee.” 2 Kings 11:2. Isaiah 49:23, “Thy nursing mother.” 

Nurture: 3809. See Chasting, 3809.
Nymphas: 3564.

Phillip Laspino www.seekfirstwisdom.com