Greek Dictionary Lord to Lystra
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Lord, 2962 There are seven Greek words for Lord, the first is, kurios. Synonyms are, might, power, Lord, master, owner.
Generally, the possessor, owner, master, as of property, Matthew 20:8, “The lord of the vineyard.” Matthew 21:40. Galatians 4:1, “though he be Lord of all.” Septuagint for Hebrew, “Owner,” Exodus 21:28-29-34, “The owner of the pit shall make it good,” So, the master or head of a house, Mark 13:35, “The master of the house.” Matthew 15:27. Septuagint for Hebrew, “and it be stolen out of the man’s house;” Exodus 22:7. The master or possessor of persons, servants, slaves, Matthew 10:24, 24:45, “Whom his lord hath made ruler over his household,” with verse 46-48-50. Acts 16:16-19. Romans 14:4. Ephesians 6:5-9. Colossians 3:22, 4:1, “Masters, give unto your servants that which is just and equal (fair).”
Septuagint for Hebrew, “Master,” Judges 19:11. Exodus 39:7, “as the LORD commanded Moses.” Genesis 24:9 sequel follows, spoken of a husband, 1 Peter 3:6, “Sara obeyed Abraham, calling him lord.” Septuagint for Hebrew, “Lord,” Genesis 18:12. Sequel follows genitive, of thing, and without the article lord, master of anything, as having absolute authority over it, as Matthew 9:38, “Lord of the harvest.” Luke 10:2. Matthew 12:8, “Lord even of the sabbath day.” Mark 2:28, “Therefore the So of man is Lord also of the sabbath.”
A supreme lord, sovereign, as the Roman emperor, Acts 25:26, “Of whom I have no certain thing to write unto my lord.” Of the heathen gods, 1 Corinthians 8:5, “There be gods many, and lords many,” as in probably gods superior and inferior, as demons.
As an honorary title of address, especially to superiors, as in English Master, Sir, Monsieur, Herm. Herr. As from a servant to his master Matthew 13:27, “Sir, did thou not sow good seed in thy field?”” Luke 13:8. A son to his father Matthew 21:30, “I go sir.” To a teacher, master Matthew 8:25. Luke 9:54, “Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did?”” and so doubled, Matthew 7:21-22, “Lord.” Luke 6:46. To a person of dignity and authority, Mark 7:28. John 4:11-15-19-49, “sir, come down.” To the Roman procurator, Matthew 27:63, “Sir, we remember that that deceiver said, while he was yet alive, after tree days I will rise again.” Also, in the respectful intercourse of common life, John 12:21, 20:15. Acts 16:30, “Sir, what must I do to be saved?” Septuagint for Hebrew, Genesis 19:2, 23:6-11-15, “My lord, hearken unto me:”
d-1. Spoken of God and Christ. Of God as the Supreme Lord and sovereign of the universe, usually in Septuagint for Hebrew, Jehovah. With the article, “The Lord,” Matthew 1:22, 5:33, “Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:” Mark 5:19. Luke 1:6-28. Acts 7:33. Hebrews 8:2-10, “After those days, saith the LORD; I will put my laws into their mind and write them in their hearts:” James 4:15.
Without the article, “Lord,” Matthew 27:10, “And give them for the potter’s field, as the LORD appointed me.” Mark 13:20. Luke 1:58. Acts 7:49. Romans 4:8, “Blessed is the man to whom the LORD will not impute sin.” Hebrews 7:21. 1 Peter 1:25. Septuagint for Hebrew, “The LORD,” Job 1:7, “And the LORD said unto Satan, whence comest thou?” Genesis 11:5, 18:33. Hebrew, “LORD,” Isaiah 49:14, “But Zion said, the LORD hath forsaken me, and my Lord hath forgotten me.” 1 Kings 22:6. Hebrew, “Lord God,” Psalms 73:28, “I have put my trust in the Lord God, that I may declare all thy works.” 1 Kings 2:26. Hebrew, “God,” 1 Samuel 23:7, “God hath delivered him into mine hand;” Genesis 21:2-6, “God,” Job 8:3. Numbers 23:8, “How shall I curse, whom God hath not cursed?” Hebrew, “Almighty,” Job 6:4-14, “but he forsaketh the fear of the Almighty.” With the adjuncts, without the article, as Matthew 4:7-10, “The Lord thy God.” Matthew 22:37. Luke 1:16, “And many of the children of Israel shall he turn to the Lord their God.” Septuagint for Hebrew, “The LORD God,” Isaiah 25:8, “The Lord God will wipe away tears from off all faces;” Ezekiel 4:14. Romans 9:29,”Lord of Sabbath.” James 5:4, the cries of them which have reaped are entered into the ears of the Lord of Sabaoth.”
Septuagint for Hebrew, “LORD of Hosts,” 1 Samuel 15:2, “Thus said the LORD of hosts,” Isaiah 1:9. 2 Corinthians 6:18, “The Lord Almighty.” and “Lord God Almighty,” Revelation 4:8, “Holy, holy, holy, Lord God Almighty, which was, and is, and is to come.” Revelation 11:17. Septuagint for Hebrew, 2 Samuel 7:8. Nahum 2:13. “Lord of lords,” 1 Timothy 6:15, compare in, “Acts 17:24, “Lord of heaven and earth,” and so applied also to God as the Father of our Lord Jesus Christ, Matthew 11:25, “Jesus answered and said, I thank thee, O Father, Lord of heaven and earth.” Luke 10:21. Compare Hebrew, “LORD God of heaven,” Septuagint and Hebrew, “LORD his God,” 2 Chronicles 36:23. Ezra 1:2. Nehemiah 1:5, “I beseech thee, O LORD God of heaven, the great and terrible (awesome) God,”
d-2. Of the Lord Jesus Christ. In reference to His abode on earth as a master and teacher, where it is, “Lord,” Matthew 17:4, “Then answered Peter, and said unto Jesus, Lord, it is good for us to be here:” with Mark 9:5, Master, it is good for us to be here” and Luke 9:33, “Peter said unto Jesus, Master,” Compare also, John 13:13-14, “Master and Lord.” So chiefly in the evangelists before the resurrection of Christ, and with the article, “The Lord,” emphatic, Matthew 21:3, Matthew 28:6, “Come, see the place where the Lord lay.” Luke 7:13, 10:1, John 4:1, 20:2-13, “because they have taken away my Lord.” Acts 9:5. 1 Corinthians 9:5, “and as the brethren of the Lord,” With adjuncts, as John 13:13, “Master and Lord,” verse 14, “Lord and Master.” Luke 24:3, Acts 1:21, 4:33, “And with great power gave the apostles witness of the resurrection of the Lord Jesus:”
d-3. As the Supreme Lord of the gospel dispensation, Head over all things to the church, Ephesians 1:22, “To be the head over all things to the church.” Lord of all Romans 10:12, “the same Lord over all is rich unto all that call upon him.” Compare with, Romans 9:5, “Christ came, who is over all.” 1 Corinthians 15:25 sequel follows, Hebrews 2:8, “Thou has put all things in subjection under his feet,” with Hebrews 8:1, “We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;” Revelation 17:14. With the article, “The Lord,” Mark 16:19-20. Acts 8:25, 19:10. 2 Corinthians 3:17, “The Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.” Ephesians 5:10. Colossians 3:23, “And whatsoever you do, do it heartily, as to the Lord, and not unto men;” 2 Thessalonians 3:1-5. 2 Timothy 4:8, “Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day:” James 5:7. So, common form genitive, of person, “The Lord said unto my Lord,” etc. Matthew 22:44. Ephesians 6:9. Hebrews 7:14. Revelation 11:8, “where also our Lord was crucified.”
Without the article, Luke 1:76, “for thou shalt go before the face of the Lord to prepare his ways;” 2 Corinthians 3:16-17. Colossians 4:1. 2 Peter 3:10, “But the day of the Lord will come as a thief in the night;” With adjuncts, as common form article, 1 Corinthians 5:5, 11:23. Romans 4:24, “for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;” Hebrews 13:20, “Our Lord Jesus.” Romans 16:18, “Our Lord Jesus Christ.” Acts 16:31, “The Lord Jesus Christ.” Romans 13:14. Romans 1:4, “And declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead:” 1 Corinthians 1:9, “God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.” 1 Corinthians 1:2-10. Galatians 6:18. Ephesians 3:11, “According to the eternal purpose which he purposed in Christ Jesus our Lord.” 1 Timothy 1:2. 2 Peter 1:2. So without the article as, Romans 10:9, “(The) Lord Jesus.” 1 Corinthians 12:3. Philippians 2:19, “But I trust in the Lord Jesus”
As in the Messiah, Luke 2:11, “For unto you is born this ay in the city of David a Savior, which is Christ the Lord.” Romans 1:7. 2 Corinthians 1:2. Philippians 1:2, “Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.” 2 Corinthians 4:5, Galatians 1:3. Further in the phrase, “In the Lord,” without the article, found only in the usage of Paul except once, Revelation 14:13, and to be explained from the fact, that believers are represented as one with Christ, as members of His body, Ephesians 5:30, “We are members of His body,” compare with, 1 Corinthians 12:27, “Ye are the body of Christ, and members,” or of one spiritual body of which He is the Head, Colossians 3:19, “Husbands, love your wives,” compare with, Ephesians 2:20, and are therefore in Christ. Hence, “In the Lord,” is,
- In the Lord, after verbs of rejoicing, trusting, etc. Philippians 3:1. 1 Corinthians 1:31. Philippians 2:19.
- In, or by the Lord, by His authority, Ephesians 4:17, “This I say therefore, and testify in the Lord,” 1 Thessalonians 4:1.
- In or through the Lord, through His aid and influence, by His help, 1 Corinthians 15:58, abounding in the work of the Lord, forasmuch as ye know that your labor is not in vain in the Lord.” 2 Corinthians 2:12. Galatians 5:10. Ephesians 2:21. Colossians 4:17.
- In the work of the Lord, in the gospel-work, Romans 16:8-13. 1 Corinthians 4:17, 9:2. Ephesians 6:21. 1 Thessalonians 5:12.
- As marking condition, one in the Lord, as in united with Him, His follower, a Christian, Romans 16:11. Philippians 4:1. Philemon 16, “Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh and in the Lord?”
- As denoting manner, in the Lord, as becomes those who are in the Lord, Christians, Romans 16:2-22. 1 Corinthians 7:39. Ephesians 6:1. Philippians 2:29, “Receive him therefore in the Lord with all gladness; and hold such in reputation:” Colossians 3:18.
The second Greek word for Lord is, despotes, Strongs 1203, referring to a master, Lord
As opposed to a servant, the head of a family. 1 Timothy 6:1-2, “Let as many servants as are under the yoke count their own masters worthy of all honor,” 2 Timothy 2:21. Titus 2:9. 1 Peter 2:18, “Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the forward (harsh).”
By implication, as denoting supreme authority, Lord; Spoken of God, Luke 2:29, “Lord, now lettest thou thy servant depart in peace,” Acts 4:24. Revelation 6:10, “How long O Lord, holy and true,?” Of Christ, 2 Peter 2:1. Jude 4, “For there are certain men crept in unawares (unnoticed), who were before of old ordained to this condemnation, ungodly men, turning the grace of our god into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.” Septuagint for Hebrew, “Lord,” Isaiah 1:24, “Therefore saith the Lord, the LORD of hosts, the mighty One of Israel,” Genesis 15:2-8, “Lord God.” Job 5:8, “I would seek unto God, and unto God would I commit my cause:” Proverbs 29:26.
Lord; Lord’s, Lords: Lordship: 2961. See Dominion 2961. Lord: 4462. See Robboni, 4462.
Lord’s: 2960.
Lords: 2634. See Overcome, 2634.
Lords: 3175. See Great, 3175.
Lordship: 2634. See Overcome, 2634.
Lose: 622. Greek is, apollumi. The force of away, wholly, and the verb is therefore stronger than the simple, “Should.”
A. Active form, to destroy, to cause to perish, transitive verb.
a-1. Spoken of things, trope, 1 Corinthians 1:19, “I will destroy the wisdom of the wise,” as in bring to nought, render void, quoted from Isaiah 29:14, where Septuagint for Hebrew, “Perish,”
a-2. Of persons, to destroy, to put to death, cause to perish. Spoken of physical death, Matthew 2:13, 12:14, 21:41, 22:7. Mark 3:6, 9:22, 11:18, 12:9. Luke 6:9, 17:27-29, 19:47, 20:16. John 10:10. Jude 5. Septuagint for Hebrew, “Slay, or slew,” Genesis 20:4. Esther 9:16. Hebrew, “Destroyed,” Deuteronomy 11:4. Esther 3:9. In a judicial sense, Matthew 27:20. James 4:12, “Who is able to save and to destroy.”
b-1. Spoken of eternal death, as in future punishment, exclusion from the Messiah’s kingdom, etc. Matthew 10:28. Mark 1:24. Luke 4:34, 9:56. Romans 14:15. Luke 9:25, “What is a man — if he gain the whole world, and lose himself.” to destroy himself, as in subject himself to eternal death. Common form, to lose, to be deprived of, trans. as Matthew 10:42, “His reward.” Mark 9:41. Luke 15:4, “lose — sheep.” Luke 15:8-9, “coin,” or drachmas. John 6:39, “Lose nothing.” 2 John 8. Septuagint for Hebrew, “spendeth,” Proverbs 29:3. So, as to lose one’s life or soul, Matthew 10:39, 16:25. Mark 8:35. Luke 9:24, 17:33. John 12:25.
c-1. Middle and passive forms, as also preferred, 2- destroyed, to perish.
c-2. To be destroyed, to perish, intransitive verb, spoken of things, Matthew 5:29-30, “One of thy members should perish.” Matthew 9:17. Mark 2:22, “Will be marred.” Luke 5:37. John 6:27. James 1:11. 1 Peter 1:7. Revelation 18:14, “Ruin,” in later editions, N.I.V. Hebrews 1:11, quoted from, Psalms 102:26, where Septuagint for Hebrew, “Perish,” as also Jeremiah 9:12, 48:8. Ezekiel 29:9, 35:7.
c-3. Of persons, to be put to death, to die, to perish.
c-4. Spoken of physical death, Matthew 8:25, 18:14, 26:52. Mark 4:38. Luke 8:24, 11:51, 13:33, 15:17. John 11:50, 18:9, “I lost none.” John 18:14, “One man should die for the people.” Acts 5:37. 1 Corinthians 10:9-10. 2 Corinthians 4:9. 2 Peter 3:6. Jude 11. Septuagint for Hebrew, “Destroy,” Leviticus 23:30. Esther 9:12.
c-5. Spoken of eternal death. To perish eternally, as in to be deprived of eternal life, etc. Luke 13:3-5. John 3:15-16, 10:28, 17:12. Romans 2:12. 1 Corinthians 8:11, 15:18. 2 Peter 3:9, “not willing that any should perish,” So those who perish, who are exposed to eternal death, 1 Corinthians 1:18. 2 Corinthians 2:15, 4:3. 2 Thessalonians 2:10.
d. To be lost, as in, Luke 21:18, John 6:12. Spoken of those who wander away and are lost, as the prodigal son, Luke 15:24. Sheep straying in the desert etc. Luke 15:4-6. Trope, Matthew 10:6, 15:24, 18:11. Luke 19:10. Septuagint for Hebrew, “Lost sheep,” Psalms 119:176. Jeremiah 50:6. Ezekiel 34:4.
Lose: Loseth: 2210. See Damage, 2210.
Loss: 580. Loss: 580. Greek is, apobole. Past particle, a casting off. In N.T., metaphor.
a. Rejection, Romans 11:15, “The casting away of them.”
b. Loss, deprivation, as of life, Acts 27:22, “no loss of any man’s life.”
Loss: 2209. See Damage, 2209.
Loss: 2210. See Damage, 2210.
Lost: 358. Greek is, analos. Not salt, insipid. Mark 9:50, if the salt become not salt, as in to lose its savor and pungency.”
Lost: 622. See, Lose, 622.
Lost: 1096. See Made, 1096.
Lost: 3471. Greek is, moraino. Past particle, to make dull, not acute.
a. Of impressions on the taste, Passive, to become insipid, tasteless, to lose its savor, as salt, Matthew 5:13, “If the salt have lost his savor.” Luke 14:34,
b. Of the mind, to make foolish, as in to show to be foolish, common form accusative, 1 Corinthians 1:20, “Hath not God made foolish the wisdom of this world.” Passive, Romans 1:22, “they became fools,” they became foolish, as acted like fools. Septuagint, transitive verb. For Hebrew, “foolish,” Isaiah 44:25. Passive for, “foolishly.” 2 Samuel 24:10. Isaiah 19:11, “fools.” In the writings of those who believed not, it means to be foolish, to act foolishly.
Lot: 2819. See Inheritance, 2819.
Lot: Lots: 2975. Greek is, lagchano. To obtain by lot, to have fall to oneself,
a. Past particle, and sequel follows genitive, Luke 1:9, “His lot = (chosen by lot) was to burn incense,” the different portions of the daily service being assigned by lot. Therefore, by implication, to decide by lot, to cast lots, sequel follows “for,” common form genitive, John 19:24, “Let us not rend = (tear) it, but cast lots for it.” Absolute.
Generally, to obtain, to receive, common form accusative, Acts 1:17, “Had obtained.” 2 Peter 1:1, “To them that have obtained.” A means of deciding an issue or of determining the will of God in a matter. The use of the lot to determine matters that are in doubt is very old and the practice of casting lots was common among the ancient nations. Haman’s efforts to determine a lucky day to exterminate the Jews, see Esther 3:7. The detection of guilty Jonah by the pagan sailors, Jonah 1:7.
The gambling of the Roman soldiers for the garment of Jesus, Matthew 27:35. See also Joel 3:3. Nahum 3:10, Obadiah 11. It was used among the Jews, generally with a religious matter, this is mentioned in determining the scapegoat, Leviticus 16:8. Assigning the land of Palestine among the tribes, Numbers 26:55. Joshua 18:10, Acts 13:19. For selecting men for an expedition, Judges 1:1-3, 20:9, “we will go up by lot against it;” For detecting a guilty party, Joshua 7:14, 1 Samuel 14:40-42.
For selecting the first king of Israel, 1 Samuel 10:20-21. For dividing the returned priests into 24 courses, 1 Chronicles 24:3-19. For determining the service of the priests in the temple worship, Luke 1:5-9. In none of these cases is there a direct statement of the method or methods used in casting lots, but, Proverbs 16:33, “The lot is cast into the lap.” It was held in religious esteem by the Jew’s and its use to determine God’s will was usually accompanied by prayer, Judges 1:1-3. Acts 1:24-26. Many scholars think the Uurim and Thummim were used as lots.
Only in the choice of a successor to Judas, Acts 1:26 is the use of lots by Christ’s followers mentioned. As a distinctly Jewish mode of seeking divine direction its use was appropriate for the occasion. With the coming of the Holy Spirit at Pentecost to take direction of the affairs of the church its use is never mention again. Proverbs 18:18, “The lot causeth contentions to cease.”
Lot: Lot’s: 3091. Greek is, Lot. Hebrew, “veil.” Proper name of Abraham’s nephew, Luke 17:28-29-32, “remember Lot’s wife” 2 Peter 2:7. Compare, Genesis 11:31, 13:5. 14:12.
Loud: 3173. See Great, 3173.
Love: 25. Loved: Lovedst: Lovest: Loveth: 25. Greek is, agapao. Absolute and transitive verb, to love; but differing from, fond, or to be a friend, which includes the kind of love or affection expressed by a kiss.
a. To love, as to regard with strong affection. Luke 7;42. John 3:35, 8:42, 21:15 sequel follows, 2 Corinthians 9:7. Revelation 3:9. Septuagint for Hebrew, “Loved,” Genesis 24:67. Ruth 4:15. With an accusative of the corresponding noun, Ephesians 2:4, “for His great love wherewith He loved us,” the love, with which he hath loved us. 2 Samuel 13:15. Hence preferred participle, passive, “beloved.” Ephesians 1:6. Colossians 3:12.
a. As referred to superiors, and including the idea of duty, respect, veneration, etc. to love and serve with fidelity, Matthew 6:24, 22:37. Mark 12:30-33. Luke 16:13. Romans 8:28. Septuagint for Hebrew, “loved,” 1 Samuel 18:16. Hence, the faithful disciples, or followers of the Lord, Ephesians 6:24. James 1:12, 2:5. Septuagint for Hebrew, “Love,” Exodus 20:6. Deuteronomy 5:10.
b. To love, as to regard with favor, good will, benevolence. Mark 10:21, Luke 7:5. John 10:17. In other passages the effects of benevolence are expressed, to wish well to, do good to, etc. Matthew 5:43 sequel follows, Matthew 19:19, 22:39, “Thou shalt love thy neighbor as thyself.” Luke 6:32. For the future as imperative in Matthew 5:43. Common form, 2 Corinthians 12:15, “the more abundantly I love you, the less I be loved,” even if, having conferred greater benefits on you, I receive less from you.
c. Spoken of things, to love, as to delight in. Luke 11:43, “Ye love the uppermost seats.” John 3:19. Hebrews 1:9. 1 John 2:15. Septuagint for Hebrew, “lovest,” Psalms 45:7. Not to love, as to neglect, to disregard, Revelation 12:11, “they loved not their lives unto the death,” or to scorn, or treat with contempt their lives even unto death, as they willingly exposed themselves to death.
Love: 26. Loved: Love’s: 26. Greek is, agape. Love, as affectionate regard, good will, benevolence.
a. Generally, 1 Corinthians 4:21, “shall I come to you with a rod, or in love?” as in, full of love. Colossians 1:13, “of His dear Son.” Spoken more especially of that good will towards others, that love of our neighbor, that brotherly affection, which the religion of Jesus commands and inspires. John 15:13, 17:26. Romans 13:10. 1 Corinthians 13:1. Hebrews 6:10. 1 John 4:7. 2 Corinthians 13:11, “the God of love,” as in the author and source of love, who is Himself love. Romans 15:30, “through the power of the Holy Spirit,” that love which the Spirit inspires. Followed by “to,” common form accusative, 2 Thessalonians 1:3, “toward each other aboundeth.” 2 Corinthians 2:4-8. 1 Peter 4:8. Followed by “in,” common form dative, in the looser late Greek usage, instead of “One,” common form accusative, John 13:35, “If ye have love one to another.” 2 Corinthians 8:7.
a. Specifically, the love of the Father, or of Christ. Here the genitive in something subjective or active, and sometimes objective or passive.
b-1. Subjective or active it signifies the love which the Father or Christ exercises towards Christians. So, of God, Romans 5:5. Ephesians 2:4. 2 Thessalonians 2:5. Followed by, “to, toward, upon,” Romans 5:8, and “by,” 1 John 4:9-16; See above in a. So, of Christ, 2 Corinthians 5:14.
b-2. Objectively or passive that love of which the Father or Christ is the object in the hearts of Christians. So of God, Luke 11:42. John 5:42. 1 John 2:5; and so absolute, 1 John 4:16-18. 3 John 6. So of Christ, John 15:10. Romans 8:35. Instead of the genitive, “I, me mine,” we find in John 15:9, “Continue ye in my love,” as in the love of me.
b-3. By metonymy the effect or proof of love, beneficence, benefit conferred. Ephesians 1:15, “love unto all the saints.” Ephesians 3:19. 1 John 3:1. 2 Thessalonians 2:10, “The love of the truth,” the true love, as in the true and real benefits conferred by the Father through Jesus Christ.
c. In the plural, love-feasts, as in public banquets of frugal kind, instituted by the early Christians, and connected by them with the celebration of the Lord’s supper. The provisions etc. were contributed by the more-wealthy individuals, and were common to all Christians, whether rich or poor, who chose to partake. Portions were also sent to the sick and absent members. These loves, charities, were intended as an exhibition of that mutual love which is required by the Christian religion; but as they became subject to abuses, they were afterwards discontinued. Jude 12, “These are spots in your feasts of charity.” Compare, Acts 2:42-46, 6:2, with, 1 Corinthians 11:17 to 34.
Love: 2309.
Love: 5360. Greek is philadelphia. Brotherly love, in N.T., only in the Christian sense, the mutual love of Christian brethren, Romans 12:10. 1 Thessalonians 4:9. Hebrews 13:1. 1 Peter 1:22, “Love of the brethren.” 2 Peter 1:7, “Brotherly kindness.”
Love: 5361. Greek is, philadelphos. Loving one’s brethren, in N.T., only in the Christian sense, loving each other as Christian brethren, 1 Peter 3:8, “love as brethren.”
Love: 5362. Greek is, philandros. Love: 5363. Loving one’s husband, spoken of a wife, Titus 2:4.
Love; 5365. Greek is, philarguria. Love of money, covetousness, 1 Timothy 6:16, “for the love of money is the root of all evil.” Septuagint for Hebrew, Jeremiah 8:10, The Lord is speaking, “From the least even unto the greatest is given to covetousness, from the prophet even unto the priest every one dealeth falsely.”
Love: 5368. Loved: Lovest: Loveth: 5368. Greek is, phileo. To love, transitive verb.
a. Generally, common form genitive of person, as to have affection for, Matthew 10:37, “He that loveth father or mother more than me is not worthy of me.” John 5:20, 11:3-36, 15:19, 16:27. John 20:2, 21:15-16-17. 1 Corinthians 16:22. Titus 3:15 “greet them that love us in the faith,” as with Christian love. Revelation 3:19. Septuagint for Hebrew, “Love, loved,” Genesis 37:3. Proverbs 8:17. Of things, as to be fond of, to like, common form accusative, Matthew 23:6, “love the uppermost rooms at feasts.” Luke 20:46. Revelation 22:15. With the idea of presumptuous, excessive fondness, John 12:25. Septuagint for Hebrew, “love,” Genesis 27:4-9. Proverbs 29:3.
b. Specifically to show one’s love by a kiss; hence, to kiss, common form accusative, Matthew 26:48, Judas said, “Whomsoever I shall kiss,” Mark 14:44. Luke 22:47. Septuagint for Hebrew, “Kiss,” Genesis 27:26-27. Exodus 18:7.
c. Sequel follow infinitive, to love to do any thing, as in to do willingly, gladly, and by implication, to be accustomed to do. Matthew 6:5, “they love to pray in public,” are accustomed to do it.
Love: 5388. Greek is, philoteknos. Loving one’s children, Titus 2:4.
Lovely: 4375.
Lover: 5358.
Lover: 5382.
Lovers: 5367. See Selves, 5367.
Lovers: 5369.
Lovers: 5377.
Loveth: 5383. See Pre-eminence, 5383.
Low: Lowly: 5011. See Degree, 5011.
Low: 5013. See Humble, 5013, and Humiliation 5014. See Humble, 5013, and Humiliation, 5014.
Low: 5014. See Humble, 5013, and Vile, 5014.
Lower: 1642. Greek is, elattoo. To make less, trans. as in dignity, to make lower than, Hebrews 2:7-9, “Jesus, who was make a little lower than the angels,” quoted from, Psalms 8:5, where Septuagint for Hebrew, “lower.” Septuagint, also for Hebrew, “Less” Numbers 26:54. Passive, or Middle term of syllogism, intransitive verb, to become less, to decrease, John 3:30, “I must decrease.”
Lower: 2737. Greek is, katoteros. Lower down, as in lower. Ephesians 4:9, “He also descended first into the lower parts of the earth?” as implying that Christ became subject to death, compare, Ephesians 1:20, “He = (the Father) raised Him = (Christ) from the dead.” So, Septuagint for Hebrew, “Lower,” as in Sheol, Psalms 63:9. Compare, Isaiah 44:23, “shout, ye lower parts of the earth,” with Ezekiel 26:20, “shall set thee in the low parts of the earth, — with them that go to the pit.”
Lowest: 2078. See Last, 2078.
Lowliness: 5012. See Humbleness, 5012.
Lowring: 4768. See Sad, 4768.
Lucas: 3065.
Lucius: 3066.
Lucre: 146. See Greedy, 146.
Lucre: 147.
Lucre: 866. See Covetous, 866.
Lucre’s: 2771. See Gain, 2771.
Luke: 3065.
Lukewarm: 5513 or, 5515. See Pale, 5513, or 5515.
Lump: 5445.
Lunatick: 4583.
Lust: 1937. Lusted: Lusteth:1937. See Covet, 1937.
Lust: 1938. Greek is, epithumetes. A desirer, one eager for anything, 1 Corinthians 10:6, “should not lust after evil things.” Septuagint for Hebrew, “because they buried the people that lusted.” Numbers 11:34.
Lust: Lusts: 1939. Greek is, epithumia. Earnest desire, longing, etc.
a. Generally, Luke 22:15, “With desire I have desired to eat this Passover.” Philippians 1:23. 1 Thessalonians 2:17. Revelation 18:14, “the fruit that thy soul lusted after are departed for thee,” Septuagint for Hebrew, “desire,” Hosea 10:10. Proverbs 10:24, 11:23.
a. More frequently in a bad sense, irregular and inordinate desire, cupidity, appetite, lust. Generally, Colossians 3:5, “evil concupiscence = (desires.)” Mark 4:19. Romans 6:12, 7:7-8, 13:14, for its lusts, as satisfy the carnal appetites. 1 Timothy 6:9. 2 Timothy 3:6, “led away with divers lusts,” 2 Timothy 4:3. Titus 3:3. James 1:14-15. 1 Peter 1:14, 4:2-3. 2 Peter 1:4, 3:3. Jude 16-18, “ungodly lusts.”
So as in carnal desires, appetites, Galatians 5:16-24. Ephesians 2:3. 2 Peter 2:18. 1 John 2:16. 1 Peter 2:11, “fleshly lusts.” Titus 2:12, “worldly lusts.” 1 John 2:16, “lust of the flesh,” as in polluted desires, 2 Peter 2:10, “lust of uncleanness.” All the above refer to those desires which are fixed on sensual objects, as pleasures, profits, honors, etc. Further, deceitful lusts, Ephesians 4:22. 2 Timothy 2:22. Septuagint for Proverb 21:25-26, “coveteth greedily.”
b. Spoken of impure desire, lewdness, Romans 1:24. 1 Thessalonians 4:5, “lust of concupiscence.”
c. Metonymically, lust, as in object of impure desire, that which is lusted after, John 8:44. 1 John 2:17. Septuagint and Hebrew, “desire of women,” Daniel 11:37.
Lust: 3715. Greek is, Orexis. Past particle, a reaching after, trope, longing, lust, Romans 1:27, “Burning in their lust one toward another.”
Lust: 3806. Greek is, pathos. Suffering, as in affliction, calamity. In N.T., passion, as in affection of mind, emotion, especially lust, concupiscence. Romans 1:26, “God gave them up unto vile affections,” infamous lusts. 1 Thessalonians 4:5, “Not in the lust (passion of lust) off concupiscence.”
Lusteth: 1971. Greek is, esomai. Feminine to desire upon as in over and above, besides. In N.T. By implication, to desire earnestly, to long for, sequel to follow infinitive, Romans 1:11, “For I long to see you.” 2 Corinthians 5:2, “earnestly desiring.” 1 Thessalonians 3:6. 2 Timothy 1:4, “greatly desiring.” Sequel follows accusative, of thing, 1 Peter 2:2, “Newborn babes, desire the sincere milk of the word.” Septuagint for Hebrew, Micah 7:1, “my soul desired.” Psalms 119:174, “I have longed.” Sequel follows, to incline towards, to tend to, James 4:5, “the spirit that dwelleth in us lusteth to envy?” Septuagint for Hebrew, Psalms 42:2, “my soul thirsteth for God.”
Lusts: 2237. Greek is, hedone. Pleasure, gratification, enjoyment, In N.T., only of the pleasures of sense, Luke 8:14, “pleasures of this life.” Titus 3:3. James 4:3, “consume it upon your lusts.” 2 Peter 2:13. Metonymically, desire, appetite, lust, James 4:1, “lusts that war in your members.”
Lycaonia: 3071.
Lycia: 3073.
Lydda: 3069.
Lydia; 3070.
Lying: 345. See Sat, 345.
Lying: 906. See Cast, 906.
Lying: 1968. See Fallen, 1968.
Lying: 2749. See Appointed, 2749.
Lying: 5579. See Lie, 5579.
Lysanias: 3078.
Lysias: 3079.
Lystra: 3082.
Phillip LaSpino www.seekfirstwisdom.com