Greek Dictionary Broke to Brought
See Strong’s Concordance for numbering system.
Click here to see Abbreviation’s page.
Broke: See Brake.
Broken: 1358. See Break, 1358.
Broken: 1575. Greek is, “ekklao. 1 passive, to break out or off, transitive verb, as a branch, Romans 11:17-19-20, “Because of unbelief they were broken off.”
Broken: 1846. Greek is, exorusso. To dig out, transitive verb, Mark 2:4, “Broken it up,” digging out or removing the tiles, earth, etc. Trope, Galatians 4:15, “Plucked out your own eye,” denoting entire devotedness. Septuagint, past particle, which express a completed action, for Hebrew, “Put out,” Judges 16:22. 1 Samuel 11:2, “Thrust out.”
Broken: 2608. Greek is, katagnumi. Matthew 12:20, “A bruised reed shall he not break.” To break down, to break in two. John 19:31, “Their legs might be broken,” with verses 32-33. Septuagint for Hebrew, “His arm is broken,” Jeremiah 48:25.
Broken: 2801, Greek is, kiasma. Fragment, bit, as of food, Matthew 14:20, “Took up of the fragments.” Matthew 15:37, “Took up the broken meat.” Mark 6:43, 8:8-19-20. Luke 9:17. John 6:12-13. Septuagint for Hebrew, “Broken,” Leviticus 2:6. Judges 19:5, “Morsel of bread.” 1 Samuel 30:12, “Piece of a cake of figs.”
Broken: 2806. Greek is, klao. Future tense, to break, as to break off or in two. In N.T. only in the phrase to break bread, for distribution as preparatory to a meal, the Jewish bread being in the form of thin cakes. Also generally, Matthew 14:19, “Brake.” Matt.15:36. Mark 8:6-19. Luke 24:30. Acts 27:35, “He had broken it.” Septuagint and Hebrew, “Tear themselves (break bread,)” Jeremiah 16:7, compare with, Isaiah 58:7, “Deal thy bread.” So in the Lord’s supper and agapae, Matthew 26:26. Mark 14:22. Luke 22:19. Acts 2:46, 20:7-11. 1 Corinthians 10:16, 11:24. Metaphor, of the body, of Christ, as typically broken in the Eucharist. 1 Corinthians 11:24, “This is my body, which is broken for you.” where the allusion is to the death on the cross.
Broken: 2906. Greek is, krauge. Cry, outcry, as for public information, Matthew 25:6, “There was a cry made.” Revelation 14:18. Of tumult or controversy, clamor, Acts 23:9, Eph.4:31, “Clamour, — be put away.” Of sorrow, wailing, Revelation 21:4. Septuagint for Hebrew, “A great cry.” Exodus 12:30. Of supplication, Hebrews 5:7. Septuagint for Hebrew, “Cry of the poor.” Job.34:28.
Broken: 3089. See Break, 3089.
Broken: 4917. Greek is, sunthlao. feminine, to crush. To crush together, to dash in pieces, passive, Matthew 21:44, “Shall be broken.” Luke 20:18. Septuagint for Hebrew, Psalms 107:16, “Broken the gates of brass.” Isaiah 45:2, “Break in pieces.” Psalms 58:7, “Cut in pieces.”
Broken: 4937. See Bruise, 4937.
Broken: 4977. See Rent, 4977.
Brokenhearted: 2588. See Heart, 2588.
Brokenhearted: 4937. See Bruise, 4937.
Brood: 3555. Greek is, nossia. A nest with the young, Septuagint for Hebrew, Ps.84:4, “Blessed are they that dwell in thy house.” In N.T. a nest of young birds, brood, Luke 13:34, “As a hen gather her brood.” Septuagint and Hebrew, Deuteronomy 32:11, “Nest.”
Brook: 5493. Greek is, cheimarrhos. pp. flowing in winter, wintry. In N.T. Substantive noun, a storm-brook, wintry torrent, which flows in the rainy season or winter, but dries up in summer; spoken of the Cedron, John 18:1, “Over the brook Cedron.” Septuagint and Hebrew, of the brook Kidron, 2 Samuel 15:23. 1 Kings 2:37, 15:13.
Brother: Brother’s: 80. Greek is, adelphos. Of unity. Uterus.
a. Past particle, A brother, whether derived from the same father only, Matthew 1:2, “His brethren.” Luke 3:1-19, or also born of the same mother. Luke 6:14. It is sometimes to be supplied; as before, “His brother,” Luke 6:14. Acts 1:13, collectively with Jude 1.
b. Metaphor, One who is connected with another in any kind of intimacy or fellowship.
b-1. A near relative, kinsman by blood, cousin. Matt.12:46, “His brethren,” John 7:3. Acts 1:14. Galatians 1:19. Septuagint and Hebrew, “Brethren,” Genesis 13:8, 14:16, “His brother.”
b-3. One born in the same country, descended from the same stock, a fellow countryman, Matthew 5:47. Acts 3:22. Hebrews 7:5. Septuagint and Hebrew, “Brethren,” Exodus 2:11, 4:18.
b-4. One of equal rank and dignity, Matthew 23:8. Compare with, Job 30:29, “I am a brother to dragons,” with, Proverbs 18:9, “He that is slothful in his work is brother to him that is a great waster = (destroyer.)”
b-5. Spoken of disciples, followers, etc. Matthew 25:40. Hebrews 2:11-12.
b-6. One of the same faith, a fellow-Christian, Acts 9:30, 11:29. 1 Corinthians 5:11. Compare with, Amos 1:9, “Remembered not the brotherly covenant.”
b-7. An associate, colleague, in office or dignity, 1 Corinthians 1:1. 2 Corinthians 1:1, 2:13. In, Revelation 6:11, it is joined with, “Fellow servant,” collectively with, Revelation 19:10, 22:9. Septuagint and Hebrew, “Brethren,” Ezra 3:2.
b-8. One of the same nature, a man, as in Matthew 5:22-23-24, 7:5. Hebrews 2:17, 8:11. Septuagint and Hebrew, Genesis 13:11. 26:31, “One from the other,” verse 31, “One to another.”
b-9. By implication, one beloved, as a brother, in a direct address, Acts 2:29, 6:3. 1 Thessalonians 5:1.
Brotherhood: 81. Greek is, adelphotes. Past particle, brotherly affection and intercourse. In New Testament, a fraternity, the Christian brotherhood, 1 Peter 2:17, “Love the brotherhood.” 1 Peter 5:9, “In your brethren.”
Brotherly: 5380. See Love, 5360
Brought: Greek 71 ago. Acts 22:5, “To bring them,”1 Thessalonians 4:14, Exodus 22:13, Numbers 5:15. As absolute, to lead, to conduct to bring, in a variety of modifications, which are determined by the adjuncts.
a. Transitive verb or absolute, to lead, to conduct, to bring, in a variety of modifications, which are determined by the adjuncts. Past particle, to lead out, or bring forth. John 19:4-13. Sequel follows, “Out,” Luke 4:29. Acts 17:15. Micah 1:15. Sequel follows, “Before,” common form accusative of person or place, to lead or conduct to, to bring before, Matthew 10:18, “Brought before governors and kings.” Luke 21:12, 23:1, “Led Him unto Pilate.” Acts 17:1, 18:12. Septuagint, Exodus 22:13, “Bring it for witness.” Jeremiah 25:9.
It is used somewhat differently in Acts 8:32, “Led as a sheep,” collectively, Septuagint, Isaiah 53:7. To lead, or bring here to me, Luke 19:27, “Bring hither.” Septuagint, Judges 18:3. To lead or bring to any one, sequel follows, Luke 4:40, “Brought them unto him,” Luke 18:40, 19:35, John 1:42, 8:3, 9:13, Acts 9:27, 23:18. Septuagint, Genesis 2:19-22. In the same sense, common form dative, Matthew 21:2, “Bring them unto me.”
The verb alone is also used in the same sense of bringing, or leading to. Matthew 21:7, Mark 11:2, Luke 19:30, “Bring him hither.” John 7:45, 10:16, “Also I must bring.” Acts 5:21-26-27, 19:37, 20:12, 25:6-17-23. To bring with one, Acts 21:16, “And brought with them.” 1 Thessalonians 4:14, “God bring with him.” into heaven, collectively with, 1 Thessalonians 4:17, “Caught up together.” 2 Timothy 4:11, “Bring him with thee.” To lead out, or away, Luke 23:32, “led with him.” Mark 13:11, “lead you,” Luke 22:54; or sequel follows, “to” common form accusative of place etc. to lead away to, to conduct to, Luke 4:1, “Was led,” verse 9, “He brought him.”
Luke 10:34, John 18:28, Acts 6:12, 9:2, 11:26, 21:34, “Carried into,” Acts 22:5-24, 23:10-31. Acts 17:5, “Bring them out to the people,” Hebrews 2:10, “Bringing many sons unto glory.” So, sequel follows “For” Acts 9:21, “Came hither for.” From the Hebrew to bring forth, as to cause to come, cause to arise, Acts 13:23, “Raised unto Israel a Saviour.” Septuagint for Hebrew, Zechariah 3:8, Is.46:11.
b-1. Metaphorically, to lead, to induce, to incite, to guide. Romans 2:4, “Leadeth thee,” 1 Corinthians 12:2, “As ye were led.” Just as ye happened to be led, to idolatry, the figure being drawn from pastoral life = (a shepherd); Compare with, Exodus 3:1 with, Isaiah 11:6. Romans 8:14, “Led by the Spirit of God,” Galatians 5:18, “If ye be led.” 2 Timothy 3:6, “Led away.”
b-2. Transitive verb, spoken of time, to pass, to spend. Luke 24:21, “The third day since these things were done,” or, the third day in passing.
b-3. To celebrate, to hold. Matthew 14:6, “When Herod’s birthday was kept,” Acts 19:37, “Have brought.” Septuagint for Hebrew, Esther 9:18-19-21-22.
b-4. Intransitive verb, or reflexive, implied, to go, to depart, let us go, Matthew 26:46, “Let us be going,” Mark 14:42, John 11:16, John 14:31, sequel follows, “Arise, let us go,” Mark 1:38, seq. “Into.” “Let us go into,” John 11:7. Sequel follows “into.” John 11:15, “Let us go into.”
Brought: Greek 321 anago. To lead up, to conduct or bring up, as from a lower to a higher place; Transitive verb with a dative of person, or, “into,” common form accusative of place whither, etc.
a. Genitive, Matthew 4:1, “Jesus led up of the Spirit,” Luke 4:1, from the banks of the Jordan into the hilly desert region. Luke 4:5, “Devil, taking Him up,” Luke 2:22, “To Jerusalem,” Luke 22:66, “Led Him into their council,” to the Sanhedrim, which sat in or near the temple. Acts 9:39, 16:34, “Into his house,” with verse 40, Paul was brought from the dungeon into his own house.
Septuagint for Hebrew, Genesis 50:24, “And bring you out.” Exodus 8:5. Acts 7:41, “Offered sacrifices,” or led the victim up to the altar, or laid the sacrifice upon the altar; So, Septuagint in the Hebrew, to offer sacrifice, 1 Kings 3:15. Hebrew, Leviticus 14:20, Isaiah 57:6. Job 1:5. Acts 12:4, “To bring Him forth to the people,” collectively with, Acts 12:6, “Brought Him,” to bring up from the prison before the tribunal, in the presence of the people. To bring up from the dead, to raise from the dead, Romans 10:7, “Bring up Christ,” Hebrews 13:20, “Brought again from the dead our Lord Jesus.” Septuagint and Hebrew, Psalms 30:3, 71:20.
b. As a nautical term, to lead a ship up or out upon the sea, since the sea, as seen from the shore, appears to rise. Acts 28:11, “Departed in a ship.” To put to sea, to set sail from any place, Luke 8:22, “Launched forth,” Acts 13:13, “Loosed = (set sail) from Pa-phos,” Acts 16:11, “Loosing = (sailing) from Tro-as,” Acts 18:21, “Sailed from,” Acts 20:3-13, 21:1-2, “Ship sailing over,” Acts 27:2-4-12, “Depart.” Acts 27:21, 28:10-11, “Departed.”
Brought: 397, Greek is, anatrepho. Literally to nourish, as to bring up, as a child. Transitiv verb, Acts 7:20-21, “Nourished him.” Metaphorically, spoken of mental culture, to educate, Acts 22:3, “Brought up in this city.”
Brought: 654. See Perverteth, 654.
Brought: 985. See Forth, 985-b. Once, James 5:18.
Brought: 1080. See Beget, 1080. Once, Luke 1:57.
Brought: 1096. See Made 1096-3.
Brought: 1325 Greek is, didomi. Less usual forms are, present tense, 3 person plural, Revelation 17:13, “These have one mind.” Aoris 1, subjective, third person John 17:2, “Thou hast given Him power over all flesh.” Revelation 8:3. Aoris 2, optional third person, “Give,” later for, “grant.” Romans 15:5, “Grant you to be likeminded.” Ephesians 1:17, “May give unto you.” Plual-perfect, “Had given,” without augment, Mark 14:44, John 11:57. The primary significance is every where to give, also of one’s own accord and with good will; trans. with accusative and dative expressed or implied.
a. To give, to bestow upon. Generally, Matthew 4:9, “All these things will I = (the devil) give thee.” Matthew 13:12, “Shall be given.” Matthew 25:8, “Give us your oil.” Mark 2:26, 10:21, “Give to the poor.” Luke 6:4, “Gave also.” Luke 12:33, “Give alms.” Compare with, John 4:5 with Genesis 48:22. Genesis 24:53, 25:5-6, 1 Samuel 30:11-12.
Spoken of sacrifice, homage, etc. to offer, to present, Luke 2:24, “To offer a sacrifice.” Revelation 4:9, “These beasts give glory.” Spoken of a person who does any thing to, or for another, from whom one receives any thing, the source, author, or cause of a favor, benefit, etc. to any one. To give, to grant, to permit, to present, to cause, etc. Generally, Matthew 21:23, “Who gave thee” Acts 8:19, John 4:12, “Which gave us the well.” 1 Corinthians 7:25; 2 Corinthians 8:10.
To give place, to make way, to give way, to yield, etc. Luke 14:9, “Give this man place.” Romans 12:19, “Give place unto wrath.” Ephesians 4:27, “Neither give place to the devil.” 2 Thessalonians 3:9, “Make ourselves an ensample.” So with an accusative, where the idea may often also be expressed by the verb cognate with the noun. Luke 18:43, “Gave praise unto God.” To give an answer, as in, to answer. John 1:22, 2 Corinthians 5:12, 1 Timothy 5:14.
To praise, to honor, to glorify, Luke 17:18, John 9:24, Acts 12:23. Septuagint for Hebrew, Joshua 7:19, Jeremiah 13:16. To hinder, 1 Corinthians 9:12, “We should hinder the gospel.” To command, John 11:57, “Had given a command.” John 12:49. To offend, 2 Corinthians 6:3, “Giving no offence.” To strike, John 18:22, “Struck Jesus.” Revelation 13:16, “Receive a mark.” To speak distinctly, 1 Corinthians 14:9, “Utter by the tongue.”
b-1. Spoken of God, or of Christ as the author or source of what one has, receives, etc., to give, to grant, to bestow, to impart, Matthew 6:11, “Give us this day.” Matthew 9:8, 12:39, Mark 13:11, Luke 12:32, John 3:27, 17:22-24, Acts 7:5, 11:17,
2 Corinthians 9:9, Galatians 3:22, Ephesians 4:8, 2 Timothy 2:7, Revelation 2:28. To give, to confer grace or favor, the grace given, benefit conferred, James 4:6, “He giveth more grace.” Romans 12:3-6, 1 Corinthians 3:10, Ephesians 3:8. I gave her, granted her, time, Revelation 2:21, “Gave her space.”
Of rulers, Acts 13:20-21. In various construction, viz. sequel to follow, generally of part, Revelation 2:17, “I give to eat of the hidden man’na.” Common form and sequel follows, 1 John 4:13, “He hath given us His Spirit.” Hebrews 8:10,”I will put my laws.” Hebrews 10:16, Revelation 17:17. Matthew 13:11, “it is given unto you to know.” Luke 1:74, “He would grant unto us,” John 5:26, Acts 2:4, Romans 15:5, 2 Timothy 1:18, Revelation 6:4.
This infinitive mode, “To whom it has been given”, is sometimes implied; as Matthew 19:11, “To whom it is given.” John 19:11, Revelation 11:3. With the Greek “That” instead of the infinitive mode, Mark 10:37, “Grant unto us.” So with an accusative and infinitive to permit, to suffer, to grant, Acts 2:27, 13:35, “Thou shalt not suffer thine Holy One to see corruption.” Acts 10:40, 14:3.”Granted signs and wonders.” So, Revelation 3:8, “I have set before thee.” I have granted, caused, an open door to be before thee.
Spoken of evil or punishment divinely inflicted, to give, to inflict, etc. 2 Thessalonians 1:8, “Taking vengeance” Revelation 18:7, “Much torment and sorrow give her.” 2 Corinthians 12:7. Metaphor, of things which are the cause, source, occasion, of any thing, etc. to give, to impart, to cause, etc. Acts 3:16, “The faith which is by him hath given him this perfect soundness.” So with an accusative, where the idea may also be expressed by the cognate verb; James 5:18, “Heaven gave rain.” Matthew 24:29, “Shall not give her light.” 1 Corinthians 14:7-8. To give, to give up, to deliver over, to present, to commit to, also to put into the hands, power, possession, of any one, etc.
b-2. Generally a person, Luke 7:15, things, Matthew 5:31, “Give her a writing of divorcement.” Matthew 19:7, 14:8, “Give me here John Baptist’s head.” with verse 9. Matthew 24:45, Mark 6:41, Luke 11:7-8, John 6:51, 18:11, Acts 9:41, “He gave her his hand.” Revelation 15:7. They gave in their own lots, Acts 1:26, “Gave forth their lots.” Like Hebrew, Leviticus 16:8. Luke 15:22, “Put a ring on his hand.” Like Hebrew, Genesis 41:42. Sequel follows dative of persons and infinitive, as in Matthew 7:6, “Give not that which is holy unto the dogs.” Matthew 14:16, Luke 8:55, 15:16, John 4:7, 6:31, Revelation 16:6.
b-3. In the sense of to commit, to entrust, to the charge or care of any one; spoken of things, Matthew 16:19, “I will give unto thee the keys of the kingdom of heaven.” Matthew 25:15, Mark 12:9, Luke 12:48, 16:12, 20:16, John 3:35, 5:22, 13:3. Of works etc., to be done, John 5:36, “The works which the Father hath given me.” John 17:4-8-11-14, Acts 7:38. Spoken of persons delivered over, committed to one’s charge, teaching, etc. John 10:29, 17:6-9-22-24, Hebrews 2:13.
c. To give one’s self, to deliver one’s self, to consecrate or devote one’s self, viz. To consecrate or devote one’s self,
2 Corinthians 8:5, “Gave their own selves to the Lord.” Sequel follows to give or devote one’s self to death for any one, Matthew 20:28, “To give his life a ransom.” Mark 10:45. Luke 22:19, “This is my body which is given for you.” John 6:51, “The bread that I will give is my flesh.” Galatians 1:4, Titus 2:14, 1 Timothy 2:6, “Who gave Himself a ransom.” So Luke 22:19, “This is my body which is given for you.” John 6:51, “I will give.” So also, Matthew 20:28, So, “To give his life a ransom for many.” Mark 10:45.
d. Construction with “to” common form accusative of place, to take one’s self to any place, to go, etc., Acts 19:31, “That he would not venture into the theatre.” To give also to give forth, to render up, to yield, etc., especially in return for any thing bestowed, as a gift, labor, attention, etc. Generally of persons, Revelation 20:13, “The sea gave up the dead which were in it.” Of things, Luke 6:38, “Give, and it shall be given unto you.” Metaphor, shall render an account to God, Romans 14:12, “Give account of himself to God.”
Spoken of what is given as a reward, recompense, for labor, etc., to give, to reward, to pay, etc. Matthew 20:4-14, Mark 14:11, Revelation 11:18. Or of the price of any thing, tribute, tithes, etc., Matthew 16:26, 22:17, 27:10. Mark 8:37. Luke 20:22, 23:2, Hebrews 7:4, Zechariah 11:12. Spoken of the earth, to give forth, to yield, Matthew 13:8, “Brought forth.” Mark 4:7, “Yielded no fruit,” verse 8, “Brought forth.” Zechariah 8:12. Past particle and sequel follows “to” common form accommodation, to place or put upon any thing, to place money upon the table of the broker, Luke 19:23, “Gaveth not thou my money into the bank.” Compare to, Matthew 25:27, “Have put my money to the exchangers.”
A to place at interest; Compare Septuagint and Hebrew, Leviticus 25:37. To offer in sacrifice, Revelation 8:3, “Was given unto him much incense.” Septuagint and Hebrew, Ezekiel 7:3-4. Compare Hebrew, Genesis 1:7 with 9:13. So, sequel follows “for” Luke 15:22, “Put a ring on his hand.” Metaphor, to apply in the latinism, to give labor. As to apply effort, to endeavor, seq. infin. Luke 12:58, “Give diligence.”
Spoken of miracles, to do, to perform, to exhibit, Matthew 24:24, Acts 2:19, quoted from Joel 2:30, where Septuagnt for Hebrew, Exodus 7:9, Deuteronomy 6:22, 13:1. With a double acc. of person, to appoint, to constitute, as any thing, where the last acc. is the act of adding. Ephesians 1:22, “And gave him to be the head over.” Ephesians 4:11. Genesis 7:5. Exodus 7:1. Ezekiel 37:22. Spoken of law, ordinance, etc. To give, as in to ordain, to institute, to prescribe, John 7:19, as in, “Law.” Galatians 3:21. Acts 7:8,” Gave him the covenant of circumcision.” John 7:22. Septuagint for Hebrew, Leviticus 26:46. Hebrew for, Joshua 4:25. Hebrew, Ezra 9:11. Septuagint and Hebrew, Genesis 17:2. Leviticus 26:1.
Brought: 1402. See Servant, 1402.
Brought: 1521 Greek is etsago. To lead into, to bring in, or into, trans. and sequel follows, “into” common form accusative of place. Of a person, Luke 2:27, 22:54, “Brought him into the high priest’s house.” Acts 9:8, 21:28-29-37. So, John 18:16, with verse 15, “Into the palace.” To produce, to introduce, into the world, Hebrews 1:6, “When He bringeth.” Sequel follows, Luke 14:21. Septuagint for Hebrew, “Pulled her into.” Genesis 8:9, 24:67. 2 Kings 9:2, “Carry him to.” Of things, Acts 7:45.
Brought: 1533 Greek is, eisphero. Aoris, to bear into, to bring into, transitive verb, and sequel follows common form, “Into” accommodation of place, 1 Timothy 6:7, “Brought nothing into this world.” Hebrews 13:11. With, “Into” implication, Luke 5:18-19, “Into the midst.” Septuagint for Hebrew, “Exodus 40:19. Numbers 31:54. Spoken of persons, and sequel follows common form accommodation, of state, condition, to lead into. Matthew 6:13, “Lead us not into temptation.” Luke 11:4. Trope, to bring to, or into, the ears of any one, to announce, Acts 17:20, “Bringeth certain things to our ears.”
Brought: 1627 Greek is, ekphero. Aor. To bear out, to carry out, to bring forth, trans.
a. Past particle, out of a place, or from its place, Luke 15:22, Bring forth the best robe.” Acts 5:15, “Brought forth the sick,” out of the houses. 1 Timothy 6:7. Septuagint for Hebrew, 1 Samuel 5:1, “Brought it from.” Hebrew, “Brought forth,” Genesis 14:18. Judges 6:19. Of dead bodies for burial, Acts 5:6-9-10.
b. Spoken of the earth, to bring forth, to yield, trans. Hebrews 6:8, “That which beareth thorns.” Septuagint for Hebrew, “Brought forth,” Genesis 1:12, Haggai 1:11.
Brought: 1806 Greek is exago. To lead out, to conduct out, out of any place, common form accusative of persons, as, out of prison. Acts 5:19, 16:37, “Fetch us out,” verse 39. Sequel follows “from” Acts 12:17. Septuagint for Hebrew, Psalms 142:8. Isaiah 42:7. Out of Egypt, Acts 7:36, Sequel follows “From,” verse 40, Acts 13:17. Hebrews 8:9. Septuagint for Hebrew, Exodus 6:7. Leviticus 25:38. Generally, Mark 15:20. Acts 21:38. Sequel follows “Out” Mark 8:23, “Led him out.” Luke 24:50. Septuagint, Genesis 15:9, 19:16. As a shepherd his flock, John 10:3, “Leadeth them out.”
Brought: 1850 Greek is, exouslazo. To have power, to exercise power, sequel follows genitive.
a. In a sense of to have leave, to be permitted, 1 Corinthians 7:4, “The wife hath not power of her own body,” as one has no separate power or liberty over his own body, to use it as he will. Septuagint for Hebrew, “God giveth him.” Ecclesiastes 5:18, 6:2.
b. To exercise authority, to rule, to reign, Luke 22:25, “Exercise authority.” their rulers, princes. Septuagint for Hebrew, Exodus 10:4. Nehemiah 5:15, 8:9, 9:37. Passive, sequel follows, to be ruled by, also to be under the power of, to be in bondage to, trope, 1 Corinthians 6:12, “I will not be brought under the power of any.”
Brought: 2018 Greek is, epiphero. aoris 2, to bear or bring upon, or to a person, viz.
a. Past particle, to bring to any one, sequel follows “to” common form accommodation, Acts 19:12, “So that from his body were brought unto the sick handkerchiefs.”
b. In the sense of to add upon, to super-add to Philippians 1:16, “To add affliction to my bonds.”
c. To bring upon, as against, in a judicial sense, of accusation etc. Acts 25:18, “Brought none accusation.” Jude 9, “Durst not bring.” So of wrath or punishment, Romans 3:5, “Who taketh vengeance?” also inflicting punishment.
Brought: 2049 Greek is, eremoo. To desolate, to lay waste, transitive verb, Septuagint for Hebrew, “Have laid waste,” Isaiah 37:18. In N.T., only passive, to be made desolate, to be laid waste, Matthew 12:25, “Every kingdom —is brought to desolation.” Luke 11:17. Revelation 18:19, “Is she made desolate.” Also to be destroyed, to come to nothing, Revelation 18:17, “Come to nought” Of a person, Revelation 17:16, “Make her desolate,” shall despoil her. Septuagint for Hebrew, “Shall be desolate,” Jeremiah 26:9, Ezekiel 26:19. Hebrew, “Desloate cities,” Isaiah 54:3, Ezekiel 32:15.
Brought: 2064. See Come, 2064.
Brought: 2097. See Good, 2097.
Brought: 2476. See Stand, 2476.
Brought: 2601 Greek is, katabibazo. To cause to descend, to bring down, Matthew 11:23, “Brought down to hell.” Luke 10:15, “Thrust down to hell.” Septuagint for Hebrew, Ezekiel 31:16, “Cast him down,” verse 18, “Brought down.” Ezekiel 28:8, “Bring thee down.”
Brought: 2609 Greek is, katago. To lead down, trans.
a. Of persons, to bring or conduct down, from a higher to a lower place, region, sequel follows “to,” Acts 9:30. “Brought him down to Caes-a-re’-a.” Acts 23:20, “Bring down Paul to,” verse 28. Sequel follows, Acts 23:15, “Bring him down unto.” Absolute, Acts 22:30, “Brought Paul down.” Romans 10:6, “Bring Christ down from above.” Septuagint for Hebrew, “Bring him down,” common form, 1 Kings 1:33, Genesis 44:21.
b. As a nautical term, to bring down to land, as in a ship, Luke 5:11, “Brought their ship to land.” aoris 1, passive, “Brought to.” To come to land, to land, to touch, Acts 21:3, “And landed at Tyre.” Acts 27:3, “Touched at Si’-don.” Acts 28:12, “Landing at Syr’-a-cuse.”
Brought: 2865 Greek is, komizo. Feminine, to take care of, to provide for, so of one fallen in battle, as to take up and bear away, generally to take up to carry off, as booty. In N.T. generally.
a. To bear, to bring, trans. Luke 7:37, “Brought an alabaster box of ointment.”
b. To take for oneself, to bear or bring to oneself, as to acquire, to obtain, to receive, transitive verb, Matthew 25:27, “I should have received mine own.” 2 Corinthians 5:10, “That every one may receive.” Colossians 3:25. Hebrews 10:36, 11:39.
1 Peter 1:9, “Receiving.” 1 Peter 5:4. 2 Peter 2:13. Sequel follows “From” common form genitive, Ephesians 6:8, “He shall receive of.” In the sense of to receive again, to recover, trans. Hebrews 11:19. Septuagint for Hebrew, “To receive his pledge,” Genesis 38:20.
Brought: 2909 Greek is, kreitton.
a. Better as in, more useful, more profitable, only neuter, 1 Corinthians 7:9-38, 11:17, 12:31. Philippians 1:23. Hebrews 11:40, 12:24. 2 Peter 2:21. Septuagint for Hebrew, “It had been better for us,” Exodus 14:12, Proverbs 25:25.
b. Better as in, value or dignity, nobler, more excellent, Hebrews 1:4, “Being made so much better than.” Hebrews 6:9, “Better things” Hebrews 7:7-9, “Who receiveth. “Hebrews 7:22, 8:6, 9:23, 10:34, 11:16-35, 1 Peter 3:17. Septuagint for Hebrew, “In comparison of you,” Judges 8:2, Proverbs 8:11.
Brought: 3350. see Away, 3350.
Brought: 3860. See Deliver, 3860.
Brought: 3920 Greek is, pareisaktos. Adjective, brought in by stealth, smuggled in. Into a church, Galatians 2:4, “Because of false brethren unawares brought in.”
Brought: 3930 Greek is, Feminine, to hold near to any one. In N.T., to hold out near or towards any one, as to present, to offer, etc.
a. Past particle, common form accommodation, Luke 6:29, “Smiteth thee on the cheek offer also the other.”
b. Trope, to be the cause, source, occasion of any thing to a person, also to make or do, to give or bestow, to show, to occasion, in one’s behalf, common form accommodation, dative expressed or implication, as to give one trouble, to trouble, to vex, see, “Why trouble,” Matthew 26:10, “Why trouble ye the woman?” Mark 14:6. Luke 11:7, 18:5, “This widow troubleth me.” Galatians 6:17.
Also to make or bring gain to any one, Acts 16:16, “Brought her masters much gain,” Acts17:31, “Given assurance,” as causing belief in all, as proving, confirming to all. Acts 22:2, “They kept the more silence.” Septuagint for Hebrew, “When he giveth quietness,” Job 34:29. Acts 28:2, “Shewed us,” or, showed.” 1 Timothy 1:4, “Which minister questions.”1 Timothy 6:17, “God who giveth.”
To do or show for one’s self, for one’s own part, Luke 7:4, “He was worthy for whom he should do this.” for whom thou shouldst on thy part do this. Some read Acts 19:24, “Brought no small gain.” Colossians 4:1, “Give unto your servants, knowing that which is just.” as, “Show on your part towards servants what is just, etc.” Titus 2:7, “Shewing,” or showing, “Thyself a pattern of good works.”
Brought: 3936. See Yield, 3936.
Brought: 4160. See Wrought, 4160.
Brought: 4254. See Go, 4254.
Brought: 4311. Greek is, propempo. Feminine, to send on before. To send forwards or forth. In N.T., to send forward, one’s journey, to bring one on his way, especially to accompany for some distance in token of respect and honor, transitive verb. Acts 20:38, “They accompanied him.” Acts 21:5, “They all brought us on our way.” Generally, to help one forward on his journey, Acts 15:3. Romans 15:24. 1 Corinthians 16:6, “Bring me on my journey.” 1 Corinthians 15:11, “Conduct him forth.” 2 Corinthians 1:16. Titus 3:13, “On their journey.” 3 John 6, “Bring forward on their journey.”
Brought: 4317. Greek is, prosago. To lead or conduct to any one, to bring near.
a. Transitive verb, common form accommodation, Luke 9:41, “Bring thy son hither.” common form accommodation, dative, Acts 16:20, “Brought them to the magistrates.” For this dative of direction after “with.” Septuagint for Hebrew, “Brought the child” 1 Samuel 1:25. Exodus 29:4, 40:12, “Bring Aaron.” Implying admission or access to any one, past particle, as to a king. In N.T., trope, of God, to bring near, to present before, common form accommodation, dative, 1 Peter 3:18, “Bring us to God.”
b. Intransitive verb, to come or draw near, to approach, common form dative as above. Acts 27:27, “They drew near.” The sailors deemed that some country drew near to them, as according to the usual optical illusion on board a ship. Septuagint for Hebrew, “Drew nigh,” Exodus 14:10. Isaiah 34:1, “Come near.”
Brought: 4374. Greek is, prosphero. Matthew 8:4, “Offer the gift.” Hebrews 11:17, “Offered up Isaac.” To bear or bring to any place or person.
a. Generally of things, common usage, accommodation, dative of place, as to bring near or put to, John 19:29, “Put it to his mouth.” So common usage, dative of persons, to bring a thing to any one, Matthew 22:19, “Brought unto him a penny.” Sequel follows accommodation, simply, Matthew 25:20, “Brought other five talents.” Septuagint and Hebrew, Genesis 27:31, “Brought it.” Exodus 36:6.
Of persons, sequel follows accommodation, dative, as the sick as brought to Jesus, Matthew 4:24, “Brought unto Him all sick people.” Matthew 8:16, 9:2-32, 12:22, 14:35, 17:16. Matthew 19:13, “Brought — little children.” Mark 10:13. Luke 18:15, “Brought — infants.” So to bring or conduct to or before any one, common usage, accommodation, dative, Matthew 18:24. Luke 23:14. Luke 12:11, “Bring you.”
b. As to offer, to present to any one, common usage, accommodation, dative as, “Vinegar,” Luke 23:36; Acts 8:18, “Money.” Matthew 2:11, “Gifts.” Septuagint for Hebrew, Genesis 43:26. Judges 3:6. Of things offered to God, oblations, sacrifice, etc. Sequel follows accommodation, dative, Acts 7:42, “Offered slain beasts” Hebrews 11:4, John 16:2, “Doeth God’s service.” Hebrews 9:14, “Offered Himself.”
Once Hebrews 5:7, “Prayers.” Matthew 5:23-24, “Come and offer thy gift.” Matthew 8:4. Hebrews 8:3-4, 9:25, 10:1-11, 11:17. Passive, Hebrews 9:9-28, 10:2-8. The person or thing for or on account of which offering is made, is put with, “For,” as common usage, accommodation, Hebrews 5:1, “He may offer both gifts.” Hebrews 9:7, 10:12. common usage, accommodation, implied, Hebrews 5:3. Passive, Acts 21:26. Mark 1:44, “Offer for thy cleansing.” common usage, accommodation, implied, Luke 5:14. Hebrews 5:3.
Septuagint, generally for Hebrew, “Meat offering.” Leviticus 2:8. Malachi 1:13. Leviticus 2:11-12. Numbers 15:4, 31:50, “Brought an oblation.” Middle term of a syllogism, common usage, dative, trope, to bear oneself towards any one, as to conduct towards, to deal with any one so and so. Hebrews 12:7, “God dealeth with you as with sons.”
Brought: 4851. See Profit, 4851.
Brought: 4874. See Keep, 4874.
Brought: 5013. See Humble, 5013.
Brought: 5044. Greek is, teknotropheo. To bring up children, to fulfil the duties of a mother, 1 Timothy 5:10.
Brought: 5088. See Bearest, 5088.
Brought: 5142. See Nourished, 5142.
Brought: 5342. See Endure, 5342.
Brought: 5461. See Light, 5461.
Phillip Laspino www.seekfirstwisdom.com