Time to Told

Time to Told:

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Time: Time is marked by certain periods. Concerning days, weeks or months it is defined by the motion and revolutions of the sun. Events as we understand them are all of a limited duration. Only of the Creator do we not speak of as being limited by time, or that He exists in time. God inhabits eternity. This eternity is absolutely consistent, never having any limitations or successions.

Time: 744. See Old, 744.
Time: Times: 1074. See Generation, 1074.
Time: 1208. See Second, 1208.
Time: 1597. See Old, 1597.
Time: 1909. See On, 1909.
Time: 2119. See Covenant, 2119.  
Time: 2121. See Need, 2121.  
Time: 2235. See Now, 2235.  
Time: 2250. See Day, 2250.  

Time: Times: 2540. Greek is, kairos. Past particle, right proportion, just measure. In N.T., only of time, season, as in,

a-1. Fit time, proper season, Generally as opportunity, occasion, Acts 24:25, “When I have a convenient season, I will call for thee.” Romans 12:11, Greek is, “In season serving” 2 Corinthians 6:2. Galatians 6:9. Ephesians 5:16, “Redeeming the time.” Colossians 4:5. Hebrews 11:25, John 7:6.

a-2. Appointed time, set time, certain season, as in a fixed and definite time or season. As sequel to follow genitive, Matthew 13:30, “In the time of harvest,” as in the usual season. Matthew 21:34-41, “In their seasons.” Mark 11:13, “The time of figs was not yet.” Luke 1:20, 8:13. Acts 3:19, “Times of refreshing,” appointed of God. Luke 19:44. 2 Timothy 4:6. Hebrews 9:10: 1:1. Septuagint for Hebrew, “Season,” Ecclesiastes 3:1. Sequel follows genitive, of persons, or a pronoun as, my time, as appointed of God, as in which I am to suffer, Matthew 26:18, “My time is at hand.”

Or accomplish any duty, John 7:6-8. Luke 21:24, “Until the times of the gentiles be fulfilled.” 2 Thessalonians 2:6, Revelation 11:18. So, “One’s own due time, Galatians 6:9, 1 Timothy 2:6, 6:15, “In his times.” Titus 1:3. With a demonstrative article, or pronoun as, this present time, that time, definitely marked out and expressed, Matthew 11:25, 12:1, 14:1. Mark 10:30. Luke 13:1, 18:30. Acts 12:1. Romans 3:26, 8:18, 11:5. 2 Corinthians 8:14. Ephesians 2:12. 1 Peter 1:5, “In the last time.” 1 Timothy 4:1, “Latter times.” Hebrews 9:9, “For the time then present.” Generally, Acts 17:26, “Hath determined the times before appointed.” Galatians 4:10. 2 Timothy 4:3, “The time will come,” appointed of God. Revelation 12:12, “The devil — he hath but a short time.” Dative at the proper season, Mark 12:2.

With prepositions, as in, “For, or during a certain season,” Luke 4:13. Acts 13:11. “In due time,” Matthew 24:45, “Due season.” Luke 20:10. 1 Peter 5:6, “In (due) time.” Acts 7:20. “At the set time,” John 5:4. Romans 5:6. Acts 19:23, “The same time.” Romans 9:9. “Before the proper time,” 1 Corinthians 4:5, for a season, Luke 8:13. 1 Corinthians 7:5. As in, “For a short time,” 1 Thessalonians 2:17. So in allusion to the set time for the coming of the Messiah in His kingdom or for judgment, Matthew 8:29, 16:3. Mark 1:15, 13:33. Luke 12:56, 21:8. Acts 1:7. Romans 13:11. 1 Corinthians 7:29. Ephesians 1:10. 1 Thessalonians 5:1, “But of the times and the seasons, brethren, ye have no need that I write unto you.” 1 Peter 1:11, 4:17. Revelation 1:3, 22:10. Plural, absolute, times, circumstances, appointed of God, 2 Timothy 3:1, “Last days perilous times shall come.”

b-1. Generally, time, season, as past particle, Luke 21:36, “Pray always.” Ephesians 6:18.

b-2. A season of the year, as fruitful seasons, Acts 14:17, “Fruitful seasons.”

b-3. In the prophetic style put for a year, Revelation 12:14, “For a time, and times,” as three years and a half, compare with verse 6, “A thousand two hundred and threescore days,” in allusion to, Daniel 7:25, where Septuagint for Hebrew, “Time,” and where “Times,” stands as here for the dual, two years. So, in later writers for a year.

Time: 3195. See Intend, 3195.
Time: 3379. See Lest, 3379.
Time: 3568. See Now, 3568 .
Time: 3598. See way, 3598.

Time: Times: 4218. Greek is, pote. Adverb, see also Never, 4219. When? at what time? as direct, Matthew 24:3, “When shall these things be?” Matthew 25:37, “When saw we thee an hungered.” Matthew 25:38-39-44. Mark 13:4. Luke 17:20, 21:7. John 6:25. 10:24. Revelation 6:10. So, “Until when? how long? Matthew 17:17, “How long shall I be with you? how long shall I suffer you?” Mark 9:19. Luke 9:41. Septuagint for Hebrew, “When,” Job. 7:4. Psalms 80:4, “How long.” Jeremiah 4:14-21. Indirect, Mark 13:33, “Ye know not when the time is.” Mark 13:35. Luke 12:36.

Time: 4287. See Appointed, 4287.
Time: 4340. See Temporal, 4340.
Time: 4455. See Any, 4455.

Time: 5119. Greek is, tote. Adverb, demonstration of time, then, at that time.

a. In general propositions, marking succession; as after, “First,” as Matthew 5:24, “first be reconciled to thy brother, and then come and offer thy gift.” Matthew 12:29. Mark 3:27. John 2:10. 2 Corinthians 12:10. Simply, Luke 11:26, “Then goeth he.”

b. Of time past, as with a notation of time preceding, common form “for,” Matthew 13:26, “Then appeared.” Matthew 21:1. John 12:16. Common form “as,” John 7:10, 11:6. John 13:27, “Then said Jesus unto him.” So, after a participle as noting time, Acts 27:21, 28:1, “Then they knew.” Also as opposed to “now,” Romans 6:21. Galatians 4:8, collectively with verse 9, with verse 29. Hebrews 12:26. Acts 17:14.

Simply, where the notation of time lies in the context and “then,” at that time, is often as thereupon, after that; Matthew 2:7, “Then Herod,” collectively with verse 4. Matthew 2:17, “Then was fulfilled.” Matthew 3:5-13, as after this, collectively with verses 6-7. Matthew 3:15, 4:1, 26:3. John 19:1-16. Acts 1:12 10:46-48. Hebrews 10:7-9. Simply, Septuagint, “And there was,” Genesis 13:7. Ezra 4:23-24. Also, in later usage, from then, from that time, Matthew 4:17, 16:21, 26:16. Luke 16:16, “Since that time.” With the article as adjective, “the then world, 2 Peter 3:6, “The world that then was.”

c. Of a time future, as Matthew 25:31, “Then shall He sit.” Mark 13:14. Luke 14:10, 21:20. John 8:28. 1 Corinthians 13:10, 16:2, “Upon the first day.” 1 Thessalonians 5:3. Pleonast, Luke 5:35, common form, Luke 6:42, opposed, 1 Corinthians 13:12. Simply, Mark 13:21, with verses 26-27. Luke 13:26, 21:27. 1 Corinthians 4:5. 2 Thessalonians 2:8. Septuagint, simply for Hebrew, “Then shall,” Exodus 12:44-48.

Time: Times: 5550. See Space, 5550.
Time: 5610. See Hour, 5610.  
Times: 1441. See Seventy, 1441.
Times: 2034. See Seven, 2034.

Times: 3999. Greek is, pentakis. Adverb, five times, 2 Corinthians 11:24, “Of the Jews five times received I forty stripes save one.” Septuagint, 2 Kings 13:19, “Five or six times.”

Times: 5151. Greek is, tris. Adverb, thrice, three times, Matthew 26:34-75, “Thou shalt deny me thrice.” Mark 14:30-72. Luke 22:34-61. John 13:38. 2 Corinthians 11:25, 12:8. So up to thrice, as thrice, Acts 10:16, 11:10, “Three times.” Septuagint for Hebrew, 1 Samuel 20:41,”Bowed himself three times.” 2 Kings 13:18-19, “Thou shalt smite Syria but thrice.”

Timon: 5096.
Timothy: Timotheus: 5095.

Tinkling: 214. Greek is, alalazo. (War-cry,) Past particle, to raise the cry of battle, Septuagint for Hebrew, “Shouted, Joshua 6:20. Judges 15:14. Hence, generally, to utter a loud cry, as of rejoicing, to shout, Septuagint for Hebrew, “Shout unto God,” Psalms 47:1, 66:1, “A joyful noise.” In N.T., spoken of mournful cries, to lament aloud, to wail, intransitive verb, Mark 5:38, “Them that — wailed greatly.” Septuagint, Jeremiah 25:34, 47:2, “Howl.” Spoken of cymbals, to give a clattering, clanging sound; 1 Corinthians 13:1, “Or a tinkling cymbal.” Clanging, clattering cymbal.

Tip: 206. See End, 206.

Tithe: Tithes: 586. Greek is, apodekatoo. To tithe off, transitive verb, as in,

a. To tithe, levy tithes, of persons, Hebrews 7:5, “The sons of Levi — have a commandment to take tithes,” collectively with verse 8, “Men that die receiveth tithes.” Septuagint for Hebrew, 1 Samuel 8:15, “Tenth of your seed,” 1 Samuel 8:17, “Tenth of your sheep.”

b. To pay, or give tithes of, Matthew 23:23, “Ye pay tithes of mint and anise and cummin,” Luke 11:42, “Tithe mint and rue and herbs,” Luke 18:12, “I give tithes of all I possess.” Septuagint for Hebrew, Genesis 28:22, “Give the tenth,” Deuteronomy 14:22, “Tithe all the increase of thy seed.”

Tithes: 1181. Greek is, dekate. A tenth part, tithe, of spoils, Hebrews 7:2, “Abraham gave a tenth part of all,” verse 4, “Gave a tenth of the spoils.” Compare, Genesis 14:20, where Septuagint for Hebrew, “Tithes of all.” Spoken of the tithes which by the Jewish law were to be paid both from the produce of the earth, and from the increase of the flocks, etc. Hebrews 7:8-9. See, Leviticus 27:30-31-32, where Septuagint for Hebrew, “Tithes.”

Tithes: 1183. Greek is, dekatoo. To tithe, transitive verb, as to receive tithes from, Hebrews 7:6, “Received tithes of Abraham” with verse 9, “Levi also, who receiveth tithes, payed tithes in = (through) Abraham.” Passive, to be tithed, as to pay tithes, Hebrews 7:9. Septuagint for Hebrew, “When the Levies take tithes,” Nehemiah 10:38. Unknown to the classic writers.

Tittle: 2762. Greek is, keraia. Past particle, little horn, as in a point, extremity, as of a sail-yard. In N.T., apex, point of a letter as of Hebrew letters b, d, y, k = p, r, put for the least particle, Matthew 5:18, “Not one jot or one tittle shall — pass from the law.” Luke 16:17.

Titus: 5102. 

To: 1519. Greek is, eis. A preposition governing the accusative, with the primary idea of motion into any place, or thing, and then also of motion or direction to, towards, upon, any place, thing, etc. The antithesis is expressed by “out of.” Septuagint, everywhere for “in.”

a. Of place, which is the primary and most frequent use, into, to, etc.

1-a. After verbs implying motion of any kind into, or also to, towards, upon, any place or object; as verbs of going, coming, leading, following, sending, throwing, placing, delivering over, and the like, etc. Matthew 2:12, “They departed into their own country.” Matthew 4:8, 5:1, “Into a mountain.” Matthew 6:6, “Enter into thy closet.” Matthew 8:18, “Into the other side.” Matthew 2:44, “Into my house.” Matthew 15:11-17, “Entereth in at the mouth.” Matthew 20:17, “Going up to Jerusalem.” Matthew 21:18. Mark 1:38, 5:21, 6:45, 9:31, “Into the hands of men.” Mark 13:14, “Flee to the mountains,” as in English, to flee into the mountains. Luke 8:23, 26. John 1:9, 7:14. Acts 16:16, 26:14. Romans 5:12, 10:18. Revelation 2:22.

So in, “construction praegnans,” John 16:21, “A man is born into the world.” 1 Peter 3:20, “In the days of Noah.” So, “eis, To,” common form accusative, of thing, implying place; as John 18:6, “They went backward, and fell to the ground.” John 7:8-10, “Unto the feast,” at Jerusalem. Mark 13:16, 4:22, “That it should come abroad (to light.)” John 1:11, “Unto his won.” Acts 15:38, “Not with them to the work.” Acts 21:6. John 16:32.

With an accusative, of person, but referring always to the place where the person dwells or is, and implying to, among, etc. Luke 10:36, “Was neighbor unto him that fell among the thieves?” Luke 21:24. Acts 18:6, “I will go into the Gentiles.” Acts 20:29, “Enter in among you.” Acts 22:21. Romans 5:12, 16:19. 2 Corinthians 9:5, 10:14. 1 Thessalonians 1:5. Revelation 16:2. Spoken also of persons into whom demons have entered, Mark 9:25. Luke 8:30. compare with, Matthew 8:31. Luke 8:32. Also, Luke 15:17, “When he had come to himself,” as to his right mind.

1-b. After verbs implying direction upon or towards any place or object; as verbs of hearing, calling, announcing, shewing, etc. Matthew 10:27. Acts 11:22, “Came unto the ears of the church.” Luke 7:1. Matthew 22:3, “To call them.” Mark 5:14, “Told it in the city.” Mark 11:8, “In the way.” Mark 13:10, “Among all nations.” Luke 24:47. John 8:26, “Say nothing unto him.” Acts 7:39, “Back again into Egypt.” Acts 27:6. 1 Corinthians 14:9, “Into the air.” 2 Corinthians 8:24, “Show ye to them.” 2 Corinthians 11:6. Especially after verbs of looking, etc. Acts 1:10, “Looked steadfastly toward heaven.” Acts 3:4. Matthew 22:16, “For thou regardest not the person of men.” John 13:22, 19:37. Acts 1:11. Hebrews 11:26. So, Matthew 5:35, “Neither by Jerusalem,” towards Jerusalem, as turning or looking towards. So, after nouns, as Acts 9:2, “Letters to Damascus,” as directed to Damascus. Romans 15:31, “Which I have for Jerusalem.

1-c. Metaphor of a state or condition into which one comes, after verbs of motion, direction, etc. Matthew 25:46, “Into everlasting punishment.” Mark 5:26, “But rather grew worse.”  Luke 22:33, 24:20, “And how the chief priests and our rulers delivered him to be condemned to death,” John 4:38, 5:24, 6:13. Acts 26:18. 2 Corinthians 10:5. Galatians 1:6. Philippians 1:12, 3:11. 1 Timothy 2:4, 3:6-9. Hebrews 2:10. “Go into peace,” see no 4 below. So, in construction, “praeganan” as to baptize into the obligations, incumbent on a disciple of any one, etc. Matthew 28:19. Acts 8:16. Romans 6:3-4. By baptism unto death.”

b. Of time,

2-a. Time when, implying a term, limit, to, up to, until; Acts 4:3, “Unto the next day.” Matthew 10:22, “To the end.” Philippians 1:10, “Till the day of Christ,” as against the day of Christ. Philippians 2:16, “that I may rejoice in the day of Christ,” 2 Peter 3:7. Acts 13:42. 1 Thessalonians 4:15, “Until the coming of the Lord.”2 Peter 2:4. So, with accusative of person, as marking the time when one lives, appears, etc. Galatians 3:17-24, “Bring us unto Christ.”

2-b. Time how long, marking duration, for, etc. Matt.21:19, “Henceforward for ever.” Mark 3:29. John 8:35. 2 Peter 3:18. Luke 1:50, “From generation to generation.” Luke 12:19, “For many years.” 1 Timothy 6:19. Hebrews 7:3. Revelation 9:15.

3. Tropically, as marking the object or point to, or towards which anything tends, aims, etc. Spoken,

3-a. Of a result, effect, consequence, marking that which any person or thing tends to or becomes. Matthew 13:30, “Bind them in bundles to burn them.” Matthew 27:51, “The veil of the temple was rent in twain.” Septuagint, Ezekiel 37:22, “I will make them one nation.” John 17:23, “Made perfect in one.” Acts 2:20, “Sun shall be turned into darkness, and the moon into blood.” Revelation 11:6. Romans 10:10, “Made unto salvation.” Romans 15:2. 1 Corinthians 11:17, “I praise you not, that ye come together not for the better.” 1 Corinthians 15:54. Acts 10:4, “Thine alms are come up for a memorial.” Ephesians 2:21-22. Hebrews 6:6-8. 1 Peter 1:22.

So with an infinitive as substantive, Romans 7:4, “By the body of Christ; that ye should be married to another.” Romans 7:5, 12:3. 1 Corinthians 9:18. Galatians 3:17. Hebrews 11:3. Thus, “to reckon or count for,” as, anything, Acts 19:27. Romans 2:26, 9:8. Septuagint for Hebrew, 1 Samuel 1:13, “Thought she had been drunk.” Isaiah 29:17. Also to reckon or impute to any one for, as, etc. Romans 4:3, “It was counted unto him for righteousness.” Romans 4:5-9-22. Galatians 3:6 quoted from Genesis 15:6, “He counted it to him for righteousness,” where Septuagint for Hebrew, as also Psalms 106:31.

So after verbs of constitution, making, becoming, and the like; Acts 13:22, “He raised up unto them David to be their king.” Acts 13:47, “I have set thee to be a light of the Gentiles.” Compare Septuagint and Hebrew, Ezekiel 37:22, “I will make them one nation.” Matthew 19:5, “They shall be one flesh.” Mark 10:8, “The twain shall be one flesh.” Compare, Genesis 2:24, where Septuagint for Hebrew is, “They shall be one flesh,” Luke 5:3, “Into one of the ships,” compare with Isaiah 40:4, “Crooked shall be made straight.” So, 1 Corinthians 14:22. 2 Corinthians 6:18. Hebrews 1:5. With Luke 13:19, “It grew, and waxed into a great tree.” Acts 5:36. Romans 11:9, quoted from, Psalms 69:22, “Let their table become a snare before them.” So, 1 Corinthians 15:45. John 16:20. Revelation 8:11, “The waters became wormwood.”

3-b. Of measure, degree, extent, etc. perhaps, Matthew 5:25, “Cast into prison,” as guilty even to Gehenna. Chiefly by way of periphrasis for an adverb. Luke 13:11, “And could in no wise, lift up herself.” as entirely, and Hebrews 7:25, with the idea of perpetuity. 2 Corinthians 4:17, “Far more exceeding and eternal weight of glory.” 2 Corinthians 10:13, “A measure to reach even unto you.” 2 Corinthians 13:2, “The second time.” So, in vain, 2 Corinthians 6:1. Galatians 2:2. Philippians 2:16.

3-c. Of a direction of mind, in as marking an object of desire, good will, also aversion, etc.

3-c-1. In a good sense, towards, for, in behalf of; Romans 10:1, “My heart’s desire and prayer to God for Israel, that they might be saved.” Jude 21, “Unto eternal life.” Romans 1:27, “In their lust one toward another.” Romans 14:19. Philippians 1:23, “Having a desire to depart.” Matthew 26:10, “A good work unto me.” Romans 12:16, “Be of the same mind one toward another.” 2 Corinthians 10:1. 1 Thessalonians 4:10, 5:15. 2 Peter 3:9.

So after nouns, as, Romans 5:8, “God commendeth his love toward us.” 2 Corinthians 2:4-8. Ephesians 1:15, “Love unto all saints.” 2 Corinthians 1:11. Acts 20:21. 2 Corinthians 9:13. After adjectives, Ephesians 4:32, “And be ye kind one to another.” 1 Peter 4:9. Here belongs the construction “Hope, confidence,” with “to, into,” usually common form dative, these verbs implying an affection or direction of mind towards a person or thing, as to place hope or coincidence in or upon; as John 5:45, ” In whom we trust.” 2 Corinthians 1:10, “In whom we trust,” compare with, Acts 24:15, “Have hope toward God.” Matthew 18:6, “One of these little ones which believe in me.” John 2:11. So, 1 Peter 1:21, “Hope might be in God.” Acts 20:21, 24:24, “The faith in Christ.” 2 Corinthians 8:22, Confidence I have in you.”

3-c-2. In an unfriendly sense, against; as Matthew 18:15. 1 Corinthians 6:18, “Sinneth against his own body.” Luke 12:10, “Whosoever shall speak a word against the Son of men.” Mark 3:29, “He that shall blaspheme against the Holy Ghost hath never forgiveness.” Luke 22:65. Acts 9:1. Colossians 3:9. So after nouns, Hebrews 12:3, “Sinners against himself.” Acts 23:30, “Laid wait for the man.” Romans 8:7, “Enmity against God.”

3-d. Of an intention, purpose, aim, end, as in, final.

3-d-1. In the sense of unto, in order to or for, as for the purpose of, for the sake of, on account of, etc. Matthew 8:4, “Offer the gift that Moses commanded, for a testimony unto the.” Matthew 8:24: 27:7, “To bury strangers in.” Matthew 27:10. Mark 1:4, “For the remission of sins.” Luke 5:4, “For a draught (catch.)” Luke 22:19, “This to do in remembrance of me.” Luke 24:20. John 1:7-9-39. Acts 4:30, 11:29; 14:26, “they had been recommended to the grace of God for the work which they fulfilled.” Romans 1:16-17, 5:21, 6:19, 9:21, 10:4, 15:18. 1 Corinthians 2:7. 2 Corinthians 2:12. Ephesians 4:12. 1 Timothy 1:16.

So, Matthew 3:11, “With water unto repentance.” 1 Corinthians 12:13, “Into one body,” as in order that we may be one in body and spirit. Matthew 18:20, “In my name,” as on my account, for my sake, in order to promote my cause, etc. So, before an infin. Common form article, in order to, in order that, etc. Matthew 20:19, “To the Gentiles to mock.” Mark 14:55, “To put Him to death.”  Luke 20:20. Romans 1:11, 11:11. James 1:18. Hence, to what end? wherefore? why? Matthew 14:31. Mark 15:34, “To put him to death,” to this end, for this purpose, therefore, Mark 1:38. Acts 9:21. Romans 9:17. To which end, whereunto, etc. 2 Thessalonians 1:11, “For this cause.” 1 Peter 2:8.

3-d-2. In the sense of to, or for, implying use, advantage, etc. and equivalent to the dative, commodious, “et incommodi,” but more emphatic. Matthew 10:10, “Nor scrip for your journey.” Matthew 20:1, “Which went out early in the morning” Mark 8:19-20, “Among four thousand.” Luke 9:13, 14:35, “Neither fit for the land, nor yet for the dunghill.” Matthew 5:13. John 6:9. Acts 2:22. Romans 11:36. 1 Corinthians 8:6, “And we in Him,” for him, as for his honor and glory. Romans 15:26, 16:6. 2 Corinthians 8:6. Galatians 4:11. Ephesians 1:5, “Good pleasure of His will.” Ephesians 3:2, “Grace — given me to you-ward.” 1 Peter 1:4, “Reserved in heaven for you.” So, Luke 7:30, “Against themselves,” as to their own detriment.”

3-e. Generally, as marking the object of any reference, relation, allusion, into, unto, towards, as with reference to, etc.

3-e-1. Past particle, in accordance with, conformably to; Matthew 10:41-42, “Whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple,” as in accordance with the character of a prophet, or as a prophet. Matthew 12:41. Luke 11:32, “They repented at the preaching of Jonah,” as conformably to, or at the preaching of Jonah. Acts 7:53, “By the disposition of angels,” into, as conformably to or in consequence of the arrangements of angels. etc.

3-e-2. Generally in the sense of, as to, in respect to, as, concerning, etc. Acts 2:25, “For David speaketh concerning him,” concerning him; so, Ephesians 5:32. Hebrews 7:14. Acts 25:20, “And because I doubted of such manner of questions.” Luke 12:21, “And is not rich toward God.” Romans 4:20, “He staggered not at the promise of God. Romans 13:14, “To fulfill the lust thereof.” Romans 16:5, “The first fruits of Achania unto Christ.” Romans 16:19, “I would have you wise unto that which is good.” 2 Corinthians 2:9, “I might know the proof of you, whether ye be obedient in all things.” 2 Corinthians 9:8. Galatians 6:4. Ephesians 3:16. 1 Thessalonians 5:18. 2 Timothy 2:14. 1 Peter 3:21.

4. Sometimes “To, into,” accusative is found where the natural construction would seem to require “ev,” common form dative, as after verbs which imply neither motion nor direction, but simply rest in a place or state. In such cases the idea of previous coming into that place or state, is either actually expressed, or is implied in the context. So, Matthew 2:23, “He came and dwelt in a city called Nazareth.” Mark 1:39, “Throughout all Galilee.” Mark 1:38, “Let us go into the next towns.” Mark 2:1, “He was in the house,” as that he was come into the house. Mark 13:9-16. Luke 11:7, “My children are with me in bed.”

As in colloquial English, my children are to bed. Mark 21:37. John 9:7, “Go, wash in the pool.” Acts 7:4, 8:39-40, “Philip was found at Azotus.” Acts 18:21, 21:13, collectively with, “Not to go up,” in verse 12, 23:11. Here belongs also in N.T., the apparent construction of “eiv,” with a genitive through the omission of its noun; as Acts 2:27-31, as for, “Not left in Hades.” The phrase in Acts is, “Thou will not leave my soul in hell,” where Septuagint for Hebrew, as, to leave or abandon to the grave or  Shoel; not strictly to leave it in. Compare, Genesis 44:33.

In other instances “eiv,” and “ev,” are used alternately, according to the different shape of the thought; as John 20:19-26, “Peace be unto you,” but Luke 24:36, “Peace be unto you,” here the attention of John is fixed more on Jesus’ coming and standing; that of Luke on his actual presence. John 21:4, compare with, John 8:3-9. Acts 4:7.

So, Mark 13:3, collectively, Matthew 13:2; 26:69, “Peter sat without the in the palace.” Also, Mark 1:9, “In these days, that Jesus came — and was baptized of John in Jordan.” Matthew 3:6, “And were baptized of him in Jordan,” as the attention in the latter case being fixed upon the act of baptism; in the former, also on the coming of Jesus to the Jordan. So too in the phrases, go away into peace, or in peace, as into or in the enjoyment of peace, good, etc. the idea being at bottom the same, but expressed under different aspects; Mark 5:34. Luke 7:50. James 2:16. Acts 16:36.

Note. In composition “eiv,” implies
1. Motion into.
2. Motion or direction to, towards.

To: 1909. See On, 1909.
To: 2193. See Until, 2193.
To: 4314. See Nigh, 4314.
To: 5342. Into: Unto: 5342. See Endure, 5342.
Together: 240. See One, 240.
Together: 260. See With, 260.
Together: 346. See Gather, 346.
Together: 846. See Self, 846.  
Together: 1794. See Wrap, 1794.
Together: 1865. See Gathered, 1865.  
Together: 1909. See “On,” 1909.
Together: 1996. See Gather, 1996.
Together: 1997. See Assembling, 1997.

Together: 1998. Greek is, episuntrecho. To run together upon or to the scene of any action, Mark 9:25, “The people came running together.”

Together: 2086. See Yoke, 2086.
Together: 2596. See Against, 2596.
Together: 2675. See Restore, 2675.

Together: 3326. Greek is, meta. Preposition governing the genitive and accusative, in the poets also the dative, with the primary significance, middle term of a syllogism, amid, as in the midst, with, among implying accompaniment, and thus differing from which expresses conjunction, union.             

a. With the genitive, implying companionship, fellowship.                                                          

a-1. With as in amid, among, in the midst of, as where one is said to be, sit, stand, etc. with or in the midst of others, sequel follows genitive, plural of persons, or thing. Matthew 26:58, “ Mark 1:13, 14:54, 62, “ Luke 24:5. John 18:5. Acts 20:18. Revelation 21:3.

Together: 3588. See Greek definite article.

Together: 3674. Greek is, homon. Adverb, at the same place or time, together, as of place, John 21:2, “There were together Simon Peter, and Thomas.” Of time John 4:36, “Rejoice together.” John 20:4.

Together: 4314. See Concerning, 4314.

Together: 4776. Greek is, sugkathizo. Transitive verb, to cause to sit down with, to seat with; intransitive verb, to sit down with, to sit with.

b. Transitive verb, sequel follows “in,” common form dative of place, Ephesians 2:6, “Hath raised us up together, and made us sit together, with verse 5, “When we were dead in sins, hath quickened us together with Christ.”

c. Intransitive verb, of several, to sit down together, Luke 22:55, “Set down together” Septuagint for Hebrew, “Sat to judge,” Exodus 18:13. Jeremiah 16:8, “To sit with.”

Together: 4779. Greek is, sugkaleo. To call together, to convoke, transitive verb, Mark 15:16, “Call together the whole band.” Acts 5:21. Middle term of a syllogism, past particle, to call together oneself, Luke 9:1, “He called his twelve disciples together.” Luke 23:13. Acts10:24. 28:17. In Luke 15:6-9, the Active verb, and middle term of a syllogism, alternate in the same context, “He called together his friends,” and “She calleth her friends and he neighbors together.” Septuagint for Hebrew, Act. “Pharaoh also called the wise men and the sorcerers.” Exodus 7:11. Joshua 9:22, “Joshua called for them.” Middle term of a syllogism, Zechariah 3:10, “Shall ye call every man.”

Together: 4786. See Tempered, 4786.
Together: 4789. See Joint-heir, 4789.
Together: 4794. See Bowed, 4794.  
Together: 4801. See Joined, 4801.
Together: 4802. See Question, 4802.
Together: 4806. See Quicken, 4806.
Together: 4811. See False, 4811.
Together: 4816. See Gather, 4816.
Together: 4822. See Instruct, 4822.

Together: 4831. Greek is, summimetes. A co-imitator, joint-follower, Philippians 3:17, “Be followers together of me.”

Together: 4836. Greek is, sumparaginomai. To come with any one, to be present with, English, to stand by any one, as a friend and advocate, common form dative, 2 Timothy 4:16, “No man stood with me.” Septuagint for Hebrew, “Also is joined with me,” Psalms 83:8. Of a multitude, to come together, to convene, Luke 23:48, “The people that came together.”

Together: 4837. Greek is, sumparakaleo. Feminine, to call for or invite with, at the same time. To invoke with others. To exhort with another as an army. In N.T., passive, as to be consoled, comforted with others, as to receive solace and encouragement in the society of others. Romans 1:12, “I may be comforted together with you.”

Together: 4851. See Profit, 4851.

Together: 4853. Greek is, sumphuletes. Past particle, one of the same tribe or fraternity, Latin is contribulis. In N.T., generally a fellow-citizen, fellow-countryman, 1 Thessalonians 2:14, “Your own countrymen.” John 11:53, “They took counsel together.”

Together: 4854. Greek is, sumphutos. Adjective, brought forth or grown together, Septuagint, Zechariah 11:2, “The forest (the thick forest) of vintage is come down.” Trope, inborn, innate. In N.T., grown together into one, trop. conjoined, united, one with. Romans 6:5, “It has been planted together in the likeness of His death,” as one with Christ in the likeness of His death. Compare with, Romans 6:4-8, “We are buried with Him.” And, “If we be dead with Christ.” So, past particle, grown together.

Together: 4863. See Assembled, 4863.

Together: 4867. Greek is, sunathroizo. Feminine, to gather together in a heap, as things. In N.T., of persons, to make throng together, to gather together, to assemble, common form accusative, Acts 19:25, “Whom he called together.” Passive, Luke 24:33, “Gathered together.” Acts 12:12. Septuagint for Hebrew, “They gathered themselves, “Numbers 20:2, 2 Samuel 2:25-30. 1 Kings 18:19.

Together: 4873. See Sat, 4873.
Together: 4883. See Joined, 4883.

Together: 4885. Greek is, sunauxano. Feminine, to augment withal, at the same time. In N.T., middle term of a syllogism, intransitive verb, to grow together, in company, Matthew 13:30, “Let both grow together”

Together: 4886. Greek is, sundesmos. Past particle, what binds together, a band, bond, copula.

a. Past particle, Colossians 2:19, “Knit together.” Trope, Ephesians 4:3, “The bond of peace.” Colossians 3:14, “Bond of perfectness.”

b. Metonymically, what is bound together, a bundle, trope, an aggregate, mass, Acts 8:23, “Bond of iniquity.”

Together: 4888. Greek is, sundoxazo. Feminine, to glorify with any one, as to exalt in dignity and glory with or as another Romans 8:17, “May be also glorified together.”

Together: 4890. Greek is, sundrome. A running together, concourse, Acts 21:30, “The people ran together.”

Together: 4891. See Raised, 4891.

Together: 4896. Greek is, suneimi. Participle, to go or come together, to convene, absolute, Luke 8:4, “When much people were gathered together.”

Together: 4897. Greek is, suneiserchomai. Aoris 2, to go or come in with any one, to enter with, common form dative, John 18:15, “Went in with Jesus.” Spoken of a vessel, to embark with, common form dative, John 6:22, “Jesus went not with.” Septuagint for Hebrew, Esther 2:13, “To go with.”

Together: 4899. See Elected, 4899.  
Together: 4903. See Wrought, 4903.
Together: 4904. See Laboured, 4904.  
Together: 4905. See Assembled, 4905.

Together: 4911. Greek is, sunephistemi. In N.T., only aoris 2, intransitive verb, to stand upon together, to assail together; common form, Acts 16:22, “The multitude rose together,” as to make an assault together against them. Septuagint, Numbers 16:3, “They gathered themselves together against Moses and against Aaron.”

Together: 4925. See Builded, 4925.  
Together: 4936. See Run, 4936.  
Together: 4943. See Helping, 4943.  
Together: 4944. See Travail, 4944. 
Toiled: 2872. See Labour, 2872.
Toiling: 928. See Vexed, 928.

Token: 1730. Greek is, endeigma. Indication, token, proof, 2 Thessalonians 1:5, “Manifest token of the righteous judgement of God.

Token: 1732. See Declare, 1732.
Token: 4592. See Wonder, 4592.

Token: 4953. Greek is, sussemon. Neuter of adjective, “A fellow member.” signed or marked together, alike, from a concerted sign, token signal, agreed upon with others: Mark 14:44, “He gave them a token (signal.)” Septuagint, Isaiah 5:26. 49:22, “An ensign.”

Told: 312. See Other, 312.
Told: 518. See Tell, 518.

Told: 1285. Greek is, diasapheo. Feminine clear, manifest, to make fully manifest, as to make known, to inform of, to tell, trans. Matthew 18:31, “Told unto them.” Septuagint for Hebrew, Deuteronomy 1:5, “Began Moses to declare this law.”

Told: 1334. See Declare, 1334.
Told: 1834. See Declared, 1834.
Told: 2036. See Say, 1510.
Told: 2046. See Said, 4483.
Told: 2980. See Talk, 2980.
Told: 3004. See Spake, 3004.

Told: 3377. Greek is, menuo. Feminine, to make known, to show, to disclose, something before unknown, transitive verb, Luke 20:37, “Moses shewed at the bush.” John 11:57, “Shew it.” 1 Corinthians 10:28. Common form dative, Acts 23:30, “When it was told me.”

Told: 4277. Greek is, proebo. To say already, predict: forewarn, say before, Matthew 24:25, “I told you before.” Galatians 5:21.

Told: 4280. Greek is, proereo. Used as alternate of, “Told, 4277.)” To say already, predict: foretell, say, speak, tell before.

Told: 4302. See Foretell, 4302.

Tolerable: 414. Greek is, anektoteros. Tolerable, supportable; In N.T., only in the comparative, Matthew 10:15, 11:22-24. Mark 6:11. Luke 10:12-14, “It shall be more tolerable.”

Told: 4302. See Foretell, 4302.

Tolerable: 414. Greek is, anektoteros. Tolerable, supportable; In N.T. only in the comparative, Matthew 10:15, 11:22-24, “It shall be more tolerable.” Mark 6:11. Luke 10:12-14.

Phillip LaSpino  www.seekfirstwisdom.com