Elect To Eve

Greek Dictionary Elect To Eve:

See Strong’s Concordance for numbering system.

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Elect: Elect’s: 1588. See Chosen, 1588.

Elected: 4899. Greek is, suneklektos. Chosen with others, fellow-elect, like-beloved, 1 Peter 5:13, “The church that is at Babylon, elected together with you,” Others here take it as pr.n. feminine, Synecdoche, and understand it of the wife of Peter.”

Election: 1589. See Chosen 1589.

Elements: 4747. Greek is, stoicheion. A row, series, to go up by steps, past particle, a little step, a pin, peg, standing upright as the gnomon of a dial by which its shadow shows the hour of the day, metonymically, Trope, an element as elementary sound, a letter. In N.T., plural, elements. 

a. Generally, the elements of nature, the component parts of the physical world. 2 Peter 3:10-12, “and the elements shall melt with fervent heat,”

b. Spoken of elementary instruction, the elements, the rudiments, as of Christian instruction, Hebrews 5:12, “the first principles of the oracles of God;” as the first rudiments. Spoken of the philosophy, and especially of the Jewish religion in contrast with Christianity, as the mere rudiments Galatians 4:3-9, “how turn ye again to the weak and beggarly elements,”

Eleven: 1733. Greek is, hendeka. Card. number eleven; in N.T., only of the eleven disciples, after the apostasy of Judas. Matthew 28:16. Mark 16:14. Luke 24:9-33. Acts 1:26, 2:14, “but Peter standing up with the eleven lifted up his voice,”

Eleventh: 1734. Greek is, hendekatos. Ordinarilly evleveth, Matthew 20:6-9. Revelation 21:20, “the eleventh, a jacinith;”

Eli: 2241.
Eliakim: 1662.
Elias: 2243.
Eliezer: 1663.
Eliud: 1664.
Elmodam: 1678.

Eloi: 1682. Greek is, eloi. Aram. Hebrew, “Eloi.” Mark 15:34, “Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?” quoted from Psalms 22:2, where Septuagint for Hebrew, “My God.” Matthew 27:46, writes, “Eli,”

Eloquent: 3052. Greek is, logios. Adjective, Learning, erudite. In N.T., eloquent, an orator, as Acts 18:24, “an eloquent man and mighty in the scriptures,”

Else: 686. See Therefore, 686.
Else: 1490. Greek is, el de. But if not: (or) else, if (not, otherwise,)

Else: 1893. Greek is, epei. Conjunction. “As,” Spoken of time and motive.

a. Of time as, when, after that, sequel follows indicative, aoris, Luke 7:1, “Now when he had ended all his sayings in the audience of the people,” Septuagint for Hebrew, Genesis 46:30, “Now let me die, since I have seen thy face,”

b. Of ground or motive, as, since, because, in as much as, always in the apodosis, which however may stand first; sequel follows indicative, Matthew 18:32, “Because thou desiredst (begged) me:” Matthew 27:6. Mark 15:42. Luke 1:34, “How shall this be, seeing I know not a man?” John 19:31. 1 Corinthians 14:12, “Forasmuch.” 2 Corinthians 11:18, 13:3, “Since ye seek a proof of Christ speaking in me,” Hebrews 2:14, 5:2, “For that he himself also is compassed with infirmity.” Hebrews  5:11, 6:13, 11:11. Since never, Hebrews 9:17, “otherwise it is of no strength at all while the testator liveth.” Hebrews 4:6, “Seeing therefore it remaineth that some must enter therein,”

Since then, since in that case, 1 Corinthians 5:10, 7:14, “else were your children unclean;” Hence, before questions implying a negative, before similar hypothetical clauses, it stands in the sense of for, as by implying for then, for else, for otherwise, etc. Romans 3:6, “For then how shall God judge the world?” 1 Corinthians 14:16, 15:29, “Else what shall they do which are baptized for the dead,” Hebrews 10:2. So, Romans 11:6, “otherwise grace is no more grace.” as for then, for otherwise, etc. with verse 22, “otherwise thou also shalt be cut off.” Hebrews 9:26, “For then must he often have suffered since the foundation of the world:” Septuagint Job 35:7.

Else: 2087. See Another, 2087.
Else: 2532. See And, 2532.
Elymas: 1681.
Emboldened: 3618. See Build, 3618.
Embraced: 782. See Leave, 782.

Embracing; 4843. Greek is, sumperilambano. To embrace. past particle, to take around with something else, as to embrace with, to comprehend, to include. In N.T., to embrace withal, at the same time, Acts 20:10, “And Paul went down, and fell on him, and embracing him said,”

Emerald: 4664. Greek is, smaragdinos. Of emerald, Revelation 4:3, “in sight like unto an emerald.”

Emerald: 4665. Greek is, smurna. A name under which the ancients appear to have comprehended all gems of a fine green color, including the emerald. Revelation 21:19, “the fourth, an emerald;” Septuagint for Hebrew, Exodus 28:17, “carbuncle.” Exodus 28:9, “onyx.” Exodus 35:25, “purple.”

Emmanuel: 1694. Greek is, Emmanouel. Hebrew, Immanuel, as God with us, a name of the Savior. Matthew 1:23, “and they shall call His name Emmanuel, which being interpreted is, God with us.” Isaiah 7:14, “Shall call His name Immanuel.” Isaiah 8:10, “for God is with us.”

Emmaus: 1695.
Emmor: 1697.
Enmity, 2189. See Hatred, 2189. 

Empty: 2756. See Vain, 1500.

Empty: 4980. Greek is, scholazo. feminine, To have leisure, to be free from labor, vacant, idle, absolute, Septuagint for Hebrew, Exodus 5:8-17, “But he said, Ye are idle, ye are idle: In N.T.,

a. Common form dative, commodious, to have leisure for any thing, to give oneself to any thing, free from other cares and hindrances. 1 Corinthians 7:5, “that ye may give yourselves to fasting and prayer;”

b. Trope, of place, to be vacant, empty, absolute, Matthew 12:44, “he findeth it empty, swept, and garnished.” as unoccupied, uninhabited.

Emulation: 3863. See Provoke, 3863.
Emulations: 2205. See Jealousy, 2205.
Enabled: 1743. See Strength, 1743.
Encountered: 4820. See Pondered, 4820.
End: 165. See Ever, 165.

End: 206. Greek is, akron.” Pointed; hence neuter, a point, end, extremity, Matthew 24:31, “from one end of heaven to the other.” Mark 13:27, “from the uttermost part of the earth to the uttermost part of heaven.” Luke 16:24, “send Lazarus, that he may dip the tip of his finger in water,” Hebrews 11:21, “leaning upon the top of his staff.” Septuagint for Hebrew, Deuteronomy 4:32, “and ask from the one side of heaven unto the other,” Deuteronomy 28:64, “from the one end of the earth even unto the other;” Isaiah 13:5, “from the end of heaven, even the LORD,”

End: 1519. See To, 1519.
End: 1545. See Escape, 1545.
End: 2078. See Last, 2078.
End: 3588. See Definite Article.

End: 3796. Greek is, opse. Adverb, late, as after long time. Sequel follows genitive, Late in life. Absolute, also late in the day or evening, late evening. In N.T.,

a. Absolute, late evening, Mark 11:19, “And when even was come, he went out of the city.” Put for the evening watch, Mark 13:35. Septuagint for Hebrew, Genesis 24:11, “And he made his camels to kneel down without the city by a well of water at the time of the evening,”

b. Sequel follows genitive, as at the end of, at the close of, after. Matthew 28:1, “In the end of the sabbath,” as after the sabbath, the sabbath being now ended, towards the dawn, as Mark 16:1, “And when the sabbath was past,”

End: 4009. Greek is, peras. End, extremity, as of the earth, as the remotest regions, Matthew 12:42, “for she came from the uttermost parts of the earth to hear the wisdom of Solomon;” Luke 11:31. Romans 10:18, “and their words unto the ends of the world.” Septuagint for Hebrew, “Uttermost parts,” Psalms 2:8. 61:2, “From the ends of the earth will I cry unto thee,” compare with, Psalms 19:4, “and their words to the end of the world.” Trope, of what comes to an end, conclusion, termination, Hebrew 6:16, “and oath for confirmation is to them and of all strife.”

End: 4930. Greek is, sunteleia. Full end, completion. In N.T., generally, end, consummation, only in the phrase, Matthew 13:39-40-49, “So shall it be at the end of the world:” Matthew 24:3, 28:20. Hebrew 9:26. Septuagint for Hebrew, Jeremiah 4:27, “yet will I make a full end.” Daniel 12:4, “and seal the book, even to the time of the end:”

End: 5049. Greek is, teleios. Adverb, completely, perfectly. 1 Peter 1:13, “and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;” as cherish a perfect hope, unwavering confidence.

End: 5055. See Fulfill, 5055.

End: Ending: 5056. Greek is, telos. An end, term, termination, completion, past particle, Only in respect to time.

a. Generally, and common form, genitive, Luke 1:33, “Of His kingdom there shall be no end.” 2 Corinthians 3:13, “that he children of Israel could not steadfastly look to the end of that which is abolished:” as in unto the end of the transient shining of Moses’ countenance, compare with, verse 7, to be done away = (passing away.)” Hebrews 7:3, “having neither beginning of days, nor end of life;” 1 Corinthians 10:11, “upon whom the ends of the world are come.” and so, 1 Peter 4:7, “But the end of all things is at hand:”

Septuagint and Hebrew, “End,” Isaiah 9:7. Daniel 11:35. Common form genitive, implied, John 13:1, “he loved them to the end.” Matthew 24:6, “but the end is not yet.” with verse 14, “and then shall the end come.” Mark 13:7. Luke 21:9. Matthew 10:22, 24:13. Mark 13:13. 1 Corinthians 1:8. 2 Corinthians 1:13. Hebrews 3:6-14. Hebrews 6:11, “to the full assurance of hope unto the end:” Revelation 2:26. In, 1 Corinthians 15:24, “Then cometh the end,” as in the end of the work of redemption; Other metonymically, The last or rest of the dead.

Absolute, to have an end, as in to be ended, trope, to be destroyed, Mark 3:26, “And if Satan — and be divided, he cannot stand, but hath an end.” Adverbially, accommodation, finally, at last, 1 Peter 3:8, “Finally, be ye all of one mind;” past particle, “to the end,” as continually, perpetually, forever, Luke 18:5, “lest by her continual coming she weary me.” 1Thessalonians 2:16, “for the wrath is come upon them to the uttermost.” Septuagint for Hebrew, Job 14:20, “and sendest him away.” Psalms 79:5, 103:9. Metonymically, as the writer himself explains it, Revelation 22:13, “I am — the beginning and the end, the first and the last.” Revelation 21:6, 1:8, “the beginning and ending,” in K.J.V.

b. Trope, end, as event, issue, result. Matthew 26:58, “And sat with the servants, to see the end.” James 5:11, “Seen the end of the Lord,” as in which the Lord gave. Sequel follows genitive, of persons or thing, as final lot, ultimate fate. Romans 6:21, “The end of those things is death,” with verse 22, “The end everlasting life.” 2 Corinthians 11:15. Philippians 3:19. Hebrews 6:8. 1 Peter 1:9, 4:17. Septuagint and Hebrew, “End,” Ecclesiastes 7:2. Of a declaration, prophecy as accomplishment, fulfillment; Luke 22:37, “The things concerning me have an end,” as in have fulfillment, are fulfilled, as the preceding, “Must yet be accomplished in me.”

c. Trope, end, as final purpose, that to which all the parts tend and in which all terminate, the chief point, sum. 1 Timothy 1:5, “The end of the commandment is charity.” So, Romans 10:4, “For Christ is the end of the law,” where others metonymically, as, “The ender, abolisher.” Septuagint and Hebrew, “Conclusion of the whole matter,” Ecclesiastes 12:13.

d. Trope, a tax, toll, custom, tribute, past particle. What is paid for public ends, for the maintenance and expenses of the state. Matthew 17:25, “The kings of the earth take custom.” Romans 13:7. In a like sense among the Greeks public officers and magistrates were called, “The custom.”

Endeavour: 2212. See Seek, 2212.
Endeavour: Endeavoring: 4704. See Diligent, 4704.
Ended: 1096. See Made 1096-2-b. Once, John 13:2.
Ended: 4137. See Fill, 4137.

Ended: 4931. Greek is, sunteleo. feminine, To end or terminate together. In N.T., to end altogether, fully, to finish wholly, to complete.

a. Past particle, and generally, common form accommodation, Matthew 7:28, “When Jesus had ended these sayings.” Luke 4:13. Of time, Luke 4:2. Acts 21:27. Septuagint for Hebrew, “Ended,” Genesis 2:2. 1 Kings 6:9, “Finished it.” Deuteronomy 34:8. In the sense of to fulfill, to accomplish, as a promise, prophecy, etc. common form, accommodation,  Romans 9:28, “He will finish the work,” in allusion to Isaiah 10:22. Passive, Mark 13:4, “When all these things shall be fulfilled?” Septuagint for Hebrew, “Finished,” Ruth 3:18. Lamentations 2:17, “He hath fulfilled His word.”

b. By Hebrewism, as in English, to finish, to complete, as to make, common form, accommodation, Hebrews 8:8, “I will make,” quoted from, Jeremiah 31:31, Septuagint for Hebrew, Jeremiah 34:8-15, “Made a covenant.”

Ending: Ends: 5056. See End, 5056.

Endless: 179. Greek is, akataiutos. Adjective, indissoluble; hence, enduring, everlasting, Hebrews 7:16, “The power of an endless life.”

Endless: 562. Greek is, aperantos. Adjective, unlimited. 1 Timothy 1:4, “Endless genealogies,” as which may be extended without limit, worthless. Septuagint for Hebrew, Job 36:26, “Neither can the number of years be searched out.”

Ends: 2078. See Last, 2078.
Ends: 4009. See End, 4009.  
Endued: 1746. See Clothed, 1746.
Endued: 1990. See Knowledge, 1990.
Endure: 430. See Bear, 430.
Endure: 2076. See Say, 1510.  
Endure: 2553. See Suffer, 2553.
Endure: Endured: 5278. See Abode, 5278.
Endure: Endured, 5297. See Bear, 5297.

Endure: 5342. Greek is, phero. To bear,

a-1. Past particle, to bear as a burden or the like, to bear up, to have or take upon oneself. In N.T., only trope.

a-2. To bear up under, to bear with, to endure, as evils, common form, accommodation, Romans 9:22, “If God willing to — endured with much longsuffering.” Hebrews 12:20, 13:13, “Bearing his reproach.” So Septuagint for Hebrew, “Bear,” Ezekiel 34:29. 36:15. Generally, Genesis 36:7. Deuteronomy 1:12.

b-1. To bear up any thing, to uphold, as to have in charge, to direct, to govern, common form, accommodation, Hebrew 1:3, “and upholding all things by the word of his power,” So Septuagint for Hebrew, Numbers 11:14, “I am not able to bear all this people alone,” Deuteronomy 1:9.

b-2. To bear, with the idea of motion, as to bear along or about, to carry. Luke 23:26, “That he might bear it, the cross after Jesus.” Septuagint for Hebrew, bear is, Isaiah 30:6, 40:11, “and carry them in his bosom,” passive, to be borne along, as in a ship before the wind, to be driven, Acts 27:15-17.

Trope, as to be moved, incited, 2 Peter 1:21, “as they were moved by.” Septuagint, middle term of a syllogism, to bear oneself along, as to move along, to rush, as a wind, Acts 2:2, “And suddenly there came a sound from heaven as of a rushing mighty wind,” Trope, as to go on, to advance, in teaching Hebrews 6:1, “let us go unto perfection;” Septuagint, past particle, for Hebrew, Jeremiah 18:14, “or shall the cold flowing waters that come from another place be forsaken?” Isaiah 28:15-18.

c. to bear, with the idea of motion to a place, as to bear hither, thither, to bring.

c-1. Of things, sequel follows accommodation, expressed, or implied. Generally, Mark 6:28. “And brought his head in a charger, and gave it to the damsel:” Luke 24:1, “they came unto the sepulcher, bringing the spices which they had prepared,” John 19:39. Acts 4:34-37, “Brought the money.” Acts 5:2. 2 Timothy 4:13, “Bring with thee.” Sequel follows, “of” John 21:10, “bring of the fish which ye have now caught.” Passive, Matthew 14:11 Mark 6:27. Also common form, dative, of persons Matthew 14:11, “and she brought it to her mother.” Mark 12:15, “bring me a penny, that I may see it.” implied, verse 16, “And they brought it.” John 2:8, 4:33, “Hath any man brought him ought (anything) to eat?” So common form, “here” added, Matthew 14:18, “Bring him hither = (here) to me.” Sequel follows, “Unto,”

c. Accommodation, of place, Revelation 21:24-26. Spoken of the finger or hand, as to reach hither, John 20:27. Septuagint, generally, for Hebrew, “Brought,” Genesis 43:2. Nehemiah 8:1-2. common form dative, Genesis 27:14-17. common form, “Unto,” 1 Samuel 31:12. Trope, of a voice or declaration, passive, to be borne, brought, to come, 2 Peter 1:17-18, “and this voice which came from heaven we heard,”

Of good brought to any one, bestowed on him, Passive, common form, dative, 1 Peter 1:13, “Grace that is to be brought to you.” Of accusations, charges, etc. to bring foreword, to present, sequel follows, John 18:29, “What accusation bring ye against this man?” Acts. 25:7. 2 Peter 2:11, “Bring not,” collectively, with Jude 9, “dust (dared) not bring against him a railing accusation,” Of a doctrine, prophecy, as to announce, to make known, 2 John 10, “If there come any unto you, and bring not this doctrine, receive him not into your house,” 2 Peter 1:21, “For the prophecy came not in old time by the will of man:” Of a fact or event as reported or testified, as to adduce, to show, to prove; passive, Hebrews 9:16, “For where a testament is, there must also of necessity be (or, to come in) the death of the testator.”

c-2. Of persons, common form, accommodation, to bear, to bring, a sin, the sick, Mark 2:3, Luke 5:18. Acts 5:16. Sequel follows dative, Matthew 17:17, Mark 7:32, 8:22. Common form accommodation, Mark 1:32, 9:17-19-20. Spoken also of any motion to a place, not proceeding from the person himself, as to bring, to lead, common form accommodation, “bring,” Mark 15:22, John 21:18, so of beasts, Luke 15:23. Acts. 14:13. Septuagint for Hebrew, Nehemiah 12:27. Ezra 8:17. common form, “brought,” 1 Kings 1:3. Trope, and absolute, a way or gate is said to lead (one) any whither, Acts 12:10.

d. To bear, as trees or fields their fruits, as to yield, Mark 4:8, John 12:24, 15:2-4-5-8-16. Septuagint for Hebrew, Exodus 17:8. Joel 2:22, “for the tree beareth her fruit,”

Endured: 2594. Greek is, kartereo. Feminine, to be strong, firm, to endure, to persevere, intransitive verb, Hebrew 11:27, “for he endured, as seeing him who is invisible.”

Endured: 3114. See Bear, 3114.
Endured: Endureth: 5278. See Abode, 5278.
Endured: 5297. See Bear, 5297.
Endureth: 3306. See Abide 3306-1-b.
Enduring: 3306. See Abide 3306-1-b. Once in Hebrews 10:34.

Enduring: 5281. Greek is, humomone. Remaining behind, abode, Septuagint, 1 Chronicles 29:15, “and there is none abiding.” In N.T., trope, a bearing up under, patient endurance.

a. Past particle, common form genitive, of thing borne, as evils etc. 2 Corinthians 1:6, “which is effectual in the enduring of the same sufferings which we also suffer:”

b. Generally, as patience, perseverance, constancy, under suffering, in faith and duty; absolute, Luke 8:15, “and bring forth fruit with patience.” Romans 8:25. 2 Corinthians 6:4, 12:12. Colossians 1:11. Hebrews 10:36, 12:1. James 1:3-4. 2 Peter 1:6. Revelation 2:3. Sequel follows genitive of that in or as to which one perseveres, Romans 2:7, “To them who by patient continuance in well doing seek for glory and honor and immortality, eternal life:” 1 Thessalonians 1:3, “and patience of hope in our Lord Jesus Christ, in the sight of God and our Father;” Sequel follows genitive of person, Luke 21:19, “In your patience posses ye your souls.” 2 Thessalonians 1:4, 3:5. James 5:11, “The patience of Job.” Revelation 1:9, 2:2-19, 13:10, 14:12. Revelation 3:10, “Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation,” as in the precept of constancy towards me.

Specifically patience as a quality of mind, the bearing of evils and suffering with tranquil mind, Romans 5:3, “knowing that tribulation worketh patience;” with, Romans 5:4. Romans 15:4, “That we through patience — might have hope,” as who bestows patience. 1 Timothy 6:11. 2 Timothy 3:10. Titus 2:2. Septuagint for Hebrew, patient hope, Hebrew, Ezra 10:2.

Enemies: Enemy: 2190. Greek is, echthros. 1 passive, hated, odious, object of enmity; Romans 11:28, “As concerning the gospel, they are enemies for your sakes:”

b-1. Active verb, inimical, hostile, past particle, As adjective, Matthew 13:28, “An enemy hath done this.” Romans 5:10, “If when we were enemies.” Colossians 1:21. Septuagint, Esther 7:6, “And Esther said, the adversary and enemy is this wicked Haman.”

b-2. As substantive, an enemy, adversary. Generally, sequel follows, genitive of person. Matthew 5:43-44, 10:36, 13:25. Luke 1:71-74, 6:27-35, 19:27-43. Romans 12:20. Galatians 4:16. 2 Thessalonians 3:15. Revelation 11:5-12. common form genitive of things, Acts 13:10. Septuagint for Hebrew, Genesis 49:8, “thy hand shall be in the neck of thine enemies;” Leviticus 26:7.

b-3. Of the adversaries of the Messiah, sequel follows genitive, Matthew 22:44, “Till I make thine enemies thy footstool?” So Mark 12:36. Luke 20:43. Acts 2:35. 1 Corinthians 15:25. Hebrews 1:13, 10:13. Also, 1 Corinthians 15:26. Philippians 3:18, “They are the enemies of the cross.” So, James 4:4, “The enemy of God?

b-4. Especially the adversary, Satan; Luke 10:19, “All the power of he enemy,” compare with, Luke 10:18. So, Matthew 13:39. 

Enemies: Enemy: 2190. Greek is, echthros.

1. Passive, hated, odious, object of enmity; Romans 11:28, in anthesis with, “As concerning the gospel, they are enemies for your sake:”

a-1. Active verb, inimical, hostile. past particle, as adjective, Matthew 13:28, “An enemy hath done this.” Romans 5:10, “When we were enemies.” Colossians 1:21. Septuagint, Esther 7:6, “The adversary and enemy.”

a-2. As substantive noun, an enemy, adversary. generally and sequel follows genitive of person. Matthew 5:43-44, 10:36, “A man’s foes shall be they of his own household.” Matthew 13:25. Luke 1:71-74, 6:27-35, 19:27-43. Romans 12:20. Galatians 4:16. 2 Thessalonians 3:15. Revelation 11:5-12. common form genitive of thing, Acts 13:10. Septuagint for Hebrew, Genesis 49:8. Leviticus 26:7.

a-3. Of the adversaries of the Messiah, sequel follows genitive, Matthew 22:44, “The LORD said unto my Lord, sit thou on my right hand, till, I make thine enemies thy footstool?” So Mark 12:36. Luke 20:43. Acts 2:35. 1 Corinthians 15:25. Hebrews 1:3, 10:13. Also 1 Corinthians 15:26. Philippians 3:18, “that they are the enemies of the cross of Christ.” James 4:4.

a-4. Especially the adversary, Satan, Luke 10:19, “and over all the power of the enemy:” compare with verse 18, “I beheld Satan as lighting fall from heaven.” So, Matthew 13:39.

Engrafted: 1721. Greek is, emporion. Adjective, inborn, implanted by nature. In N.T., trope, implanted, engrafted, from another source, James 1:21, “and receive with meekness the engrafted word,” the gospel being here represented under the figure of a seed or shoot implanted or engrafted, as elsewhere by seed sown; compare with Mark 6:14, “for his name was spread abroad:”

Engraven: 1795. Greek is, entupoo. Feminine, to stamp, to impress, to engrave, Passive, 2 Corinthians 3:7, “But if the ministraion of death, written and engraved in stones, was glorious,”

Enjoine: 2004. See Charge, 2004.
Enjoin: 2005. See Perfect, 2005.
Enjoined: 1781. See Charge, 1781.
Enlarge: Enlarged: 3170. See Magnify, 3170.
Enlarged: 4115. See Broad, 4115.
Enlightened: 5461. See Light, 5461.
Enmity: 2189. See Hatred, 2189.
Enoch: 1802.
Enos: 1800.

Enough: 566. Greek is, apechei. Third person singular, present indicative active, of, “Apecho.” Used impersonal. It is sufficient. it is enough. Matthew 14:41, “it is enough, the hour is come: behold, the Son of man is betrayed into the hands of sinners.”

Enough: 713. See Suffice, 713.
Enough: 714. See Sufficeth, 714.
Enough: 2425. See Good, 2425.

Enough: 2880. Greek is, korennumi. Feminine, preferred, passive, aoris 1, passive, to satisfy with food and drink, passive, or middle term of syllogism. To be eated, to be full, as to have eaten and drunk enough, sequel follows genitive of thing, passive, Acts 27:38, “And when they had eaten enough they lightened the ship,” Trope, absolute, 1 Corinthians 4:8, “Now ye are full, now ye are rich,”

Enough: 4052. See Abound, 4052.
Enquire: 1231. See Know, 1231.
Enquire: 1833. See Search, 1833.
Enquire: 1934. See Seek, 1934.
Enquire: 2212. See Seek, 2212.

Enquire: Enquired: 4441. Greek is, punthanomai. feminine, aoris 2, deponent verb, middle term of syllogism, to ask, to inquire.

a. Past particle, sequel follows, from or of any one, as common form accommodation, John 4:52, “Then inquired he of them the hour when he began to ament.” Or also common form interrogatory, indirect  Matthew 2:4, “he demanded of them where Christ should be born.” Acts 10:18, “And called, and asked wheither Simon, which was surnamed Peter, were lodged there.” Septuagint for Hebrew, “Enquire,” Genesis 25:22. Absolute, common form interrogation, direct, Acts 4:7, 10:29, “I ask therefore for what intent ye have sent for me?” Luke 15:26, Luke 18:36. John 13:24. Acts 21:33. In a judicial sense, to inquire, to examine, sequel follows accommodation, Acts 23:20.

b. As to inquire out, to find out by inquiry, to learn, to hear, sequel to follow, Acts 23:34, “he asked of what province he was.”
Enquire: 4802. See Question, 4802.

Enquired: 198. Greek is, akriboo. Feminine, to know or do any thing accurately. Isaiah 49:16, “Behold, I have graven thee upon the palms of my hands;” In N.T., to inquire accurately, assiduously, absolute and transitive verb, Matthew 2:7-16, “which he had diligently inquired of the wise men.”

Enquired: 1567. See Diligently, 1567.

Enquiry: 1331. Greek is, eisporeuomai. Feminine, to inquire through, to thee end, till the inquiry is successful, as to inquire out, as Acts 10:17, “had made enquiry for Simon’s house,”

Enriched: 4148. Greek is, pioutizo. Feminine, to make rich, to enrich, transitive verb. In N.T. only, trope, as to bestow richly, to furnish abundantly; 2 Corinthians 6:10, “yet always rejoicing; as poor, yet making many rich;” Passive, to be enriched, as richly furnished, 1 Corinthians 1:5, “That in every thing ye are enriched by him,” 2 Corinthians 9:11. Past particle, Septuagint for Hebrew, Genesis 14:23, “lest thou shouldest say, I have mad Abram rich:”

Ensample: Ensamples: 5179. See Form, 5179.

Ensample: 5262. Greek is, hupodeigma. Past particle, What is shown, as a pattern, example.

a. Generally, As set before any one; either for imitation, John 13:15, “For I have given you an example,” James 5:10. Or for warning, Hebrews 4:11, “lest any man fall after the same example of unbelief.” 2 Peter 2:6.

b. Metonymically, a copy, likeness, taken from an original; Hebrews 8:5, 9:23, “It was therefore necessary that the patterns of things in the heavens should be purified with these;” seen in verse 24. Aquila for Hebrew, Deuteronomy 4:17, “The likeness of any beast that is o the earth,”

Ensue: 1377. See Persecute, 1377.

Entangle: 3802. Greek is, pagideuo. Feminine, to lay snares for, to snare, to trap, past particle, Septuagint, Ecclesiastes 9:12, “and as the birds that are caught in the snare;” In N.T., trope, to ensnare, to entangle, as by difficult questions etc. common form, accommodation, Matthew 22:15, “Then went the Pharisees, and took counsel how they might entangle Him in his talk.” Synonym, Proverbs 6:2, “Thou are snared with the words of thy mouth,” for Hebrew, compare Septuagint, 1 Samuel 28:9, “wherefore then layest thou a snare for my life, to cause me to die?”

Entangled: Entangleth: 1707. Greek is, empleko. Feminine, to braid in, to interweave, In N.T., metaphor, to involve in, to entangle; middle term of syllogism, to entangle one’s self in, 2 Timothy 2:4, “No man that warreth entangleth himself with the affairs of this life;” Passive, 2 Peter 2:20, “they are again entangled therein,” Septuagint Proverbs 28:18, “but he that perverse in his ways shall fall at once.”

Enter: Entered: 1525. See Entering, 1525.
Enter: 1529. See coming, 1529.
Enter:1531. Entered: Entereth: Entering: 1531. See Into, 1531.
Entered: 305. See Ascend, 305.

Entered: 1524. Greek is, eiseimi. To go into, to enter, sequel to follow common form, accommodation of place, Acts 3:3, “Who seeing Peter and John about to go into the temple asked an alms.” Hebrews 9:6, “the priests went always into the first tabernacle, accomplishing the service of God.” Sequel to follow common form, accommodation of persons. Acts 21:18, “Paul went in with us unto James;” Septuagint for Hebrew, “Goeth in into,” Exodus 28:29-35.

Entered: Entering: 1684. Greek is, embaino. In N.T., only in aoris 1, inferred particle, to go in, to enter, intransitive verb, John 5:4, “Whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.” Elsewhere, only as followed by, to go on board, to embark, Matthew 8:23, 9:1, 13:2, “and so he went into a ship,” Matthew 14:22, “And straightway Jesus constrained his disciples to get into a ship,” Matthew 14:32, “Come into.” Matthew 15:39. Mark 4:1, 5:18, 6:45, 8:10-13. Luke 5:3, 8:22-37. John 6:17-22-24, “they also took (got into) shipping, and came to Capernaum, seeking for Jesus.”

Entered: 2064. See Come, 2064.

Entered: 3922. Greek is, pareiserchomai. Aoris 2, intransitive verb. 
a. To go or come in near to any thing, to enter in unto or with any thing, as in to be present along with or by the side of it. Romans 5:20, “Moreover the law entered , that the offense might abound.” but the law entered in thereunto, viz. unto or upon the “offence,” verse 18, compare with verse 12, “Let not sin therefore reign in your mortal body,” as in the law supervened upon the state of transgression from Adam to Moses.

b. To go or come in by stealth, to enter unawares, into the church, intransitive verb, Galatians 2:4, “who came in privily to spy out our liberty which we have in Christ Jesus,”

Entering: 1525. Greek is, eiserchomat. To go or come into, to enter, spoken of,

a. Persons etc. sequel follows “to or at,” of place, Matthew 6:6, “Enter into thy closet (inner room),” Matthew 24:38. Mark 3:27. Luke 9:34. John 18:28, “Unto the hall of.” Acts 11:20, “They were come to.” Revelation 22:14. With “into or at,” common form accommodation implied, Matthew 9:25. Mark 13:15. Luke 14:23, 17:7, 24:3, collectively with verse 1. Luke 24:29, “And he went in to tarry with them.” 1 Corinthians 14:23-24. Septuagint for Hebrew, Genesis 6:18, 19:3, “and entered into his house;” Sequel follows “to or at” accommodation of persons, Acts 16:40, “Entered into the house.”

Acts 19:30, “when thou prayest, entered in unto thy closet (inner room),” as unto the people, into the assembly. Acts 20:29, “Enter in among you.” Spoken of demons entering into persons, Mark 9:25. Luke 8:30, 22:3, into swine, Mark 5:12-13. Luke 8:32-33. With “at or into,” implied, Matthew 12:45. Luke 11:26. Sequel follows “into,” common form dative of persons. Revelation 11:11, “And after three days and a half the Spirit of life from God entered into them,” as life entered and remained in them. Sequel follows “with,” common form dative of persons, to enter in by or with any one, to lodge with, Luke 19:7, “that he was gone to be guest with a man that is a sinner.” Sequel follows “with” common form accusative of persons to enter to any one, as into his house, etc. Mark 15:43,”came, and went in boldly unto Pilate,” Acts 10:3, 17:2. Revelation 3:20. Sequel follows common form, accommodation of place, as Matthew 8:8. Sequel follows “within,” Matthew 26:58, “Went in.” Mark 14:14, “And wheresoever he shall go in, say ye to the goodman of the house,”

b. Metaphor of persons. sequel follows, “into, common form accommodation of state, condition, etc. Matthew 18:8-9, Mark 9:43-45, “it is better for thee to enter halt (lame) into life, than having two feet to be cast into hell,” Matthew 5:20, 18:3, 19:24. Mark 9:47. John 3:5. Matthew 25:21-23, “enter into the joy of the joy of thy Lord.” Hebrews 3:11, 4:1-3. With “into,” implied, Matthew 7:13, 23:13. Luke 11:52, 13:24. So, Matthew 26:41, to come into, as to fall into temptation. John 4:38, “other men labored, and ye are entered into their labors.” You have entered into their labors, as you succeed them and reap the fruits of their labors.

c. Of things, to enter in or into, equivalent to “To be brought or put into, as food, Matthew 15:11, “Not that which goeth into the mouth defileth a man;” Acts 11:8. Metaphor, Luke 9:46, “Then there arose a reasoning among them, which of them should be greatest.” as there arose a dispute among them. James 5:4, “and the cries of them which have reaped are entered into the ears of the Lord of Sabaoth.” Of hope, Hebrews 6:19, entering in as extending even unto etc.

d. From the Hebrew, “To go in and out, as to perform one’s daily duties, spoken of one’s daily walk and life; as of Jesus, Acts 1:21, “Jesus went in and out among us,” as among us, in our company. Trope, John 10:9, compare with, Acts 9:28, Septuagint and Hebrew, 2 Chronicles 1:10, “Go out and come in,” for which Septuagint, Deuteronomy 31:2, “”Go out and come in,” 1 Samuel 18:13-16. 1 Samuel 29:6. Isaiah 37:28, “Going out, and coming in.”

Entering: 1529. See Coming, 1529.

Entering: 1910. Greek is, epibaino. Feminine,  to go upon, to tread upon, intransitive verb, Septuagint for Hebrew, Deuteronomy 1:36, “and to him will I give the land that he hath trodden upon,” In N.T.,

a. To set foot upon, to come upon or into, to arrive in a country, province, etc. Acts 20:18, “Ye know from the first day that I came into Asia,” Acts 25:1, “Now when Festus was come into the province,”

b. To go up upon, to mount, intransitive verb, as Matthew 21:5, “meek, and sitting upon an ass, and a colt the foal of an ass.” So of a ship, to embark, Acts 21:6, “we took ship,” Acts 27:2, “And entering into a ship of Adramyttium,” absolute, Acts 21:2, “we went aboard, and set forth.” Septuagint for Hebrew, Jeremiah 46:9, “Come up, ye horses; and rage,” 1 Samuel 25:20, “as she rode on on the ass,” Genesis 24:61, “and the rode upon the camels,”

Entertain: Entertained: 3579.

Enticed: 1185. Greek is, deleazo. To bait, to entrap, in N.T., metaphor, to entice, beguile, transitive verb, James 1:14. 2 Peter 2:14, “beguiling unstable souls:” 2 Peter 2:18, “they allure = (entice) through the lusts of the flesh,”

Enticing: 3981. Greek is, peithos. Sauda, the goddess of persuasion. In N.T., persuasion, persuasive, discourse.                        1 Corinthians 2:4, “And my speech and my preaching was not with enticing words of man’s wisdom,”

Enticing: 4086. Greek is, pithanologia. Persuasive discourse, enticing words, Colossians 2:4, “And this I say, lest any man beguile you with enticing words.”

Entire: 3648. Greek is, holokleros. Whole in every part, as in generally whole, entire, perfect. 1 Thessalonians 5:23, “and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.” Your whole spirit, soul, and body, as in your whole man. Trope, in a moral sense, James 1:4, “that ye may be perfect and entire, wanting nothing.” Septuagint past particle for Hebrew, “Of whole stones.” Deuteronomy 27:6. Ezekiel 15:5, “Behold, when it was whole, it was meet for no work:”

Entrance: 1529. See Coming, 1529.

Entreat: Entreated: 2559. Greek is, kakoo. To affect with evil, as in,

a. Physically, to do evil to any one, to maltreat, to harm, to afflict, common form accommodation of persons. Acts 7:6-19, “and evil entreated our fathers, so that they cast out their youn children, to the end they might not live.” Acts 12:1, “Herod the king stretched forth his hands to vex certain of the church.” Acts 18:10, “and no man shall set on thee to hurt thee:” 1Peter 3:13, “And who is he that will harm you, if ye be followers of that which is good?” Septuagint for Hebrew, “Vexed,” Judges 2:18. Exodus 5:22, “Evil entreated this people.” Genesis 15:13, “and they will afflict them four hundred years;” Numbers 24:24.

b. In N.T., and Josephus in a moral sense, to make evil-affected, to exasperate, as Acts 14:2, “and made their minds evil affected against the brethren.”

Entreated: 818. See Suffer, 818.
Entreated: 5195. See Spitefully, 5195.
Entreated: 5530. See Lend, 5531.
Envy:2205. Envying: Envyings: 2205. See Jealously, 2205.
Envy: Envieth: 2206. See Covet, 2206.

Envy: 5355. Envies: Envyings: 5355. Greek is, phthonos. Envy, Matthew 27:18, “For he knew that for that for envy they had delivered him.” Mark 15:10. Romans 1:29. Philippians 1:15. 1 Timothy 6:4. Titus 3:3. James 4:5. Plural, envyings, bursts of envy, Galatians 5:21. 1 Peter 2:1, “Wherefore, laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speaking,”

Envying: 5354. Greek is, phthoneo. Feminine, to envy, common form dative, Galatians 5:26, “envying one another.” James 4:2, “Ye kill and desire to have, and cannot obtain;” in some edit. for “phthoneo, envy.”

Epaenetus: 1866.
Epaphras: 1889.
Epaphroditus: 1891.
Ephesian: Ephesians: 2180.
Ephesus: 2181.
Ephraim: 2187.
Epicureans: 1946.
Epistle: Epistles: 1992. See Letter, 1992.

Equal: 2465. isaggelos. Adjective, like to angels, angel-like, Luke 20:36, “Neither can they die any more: for they are equal unto the angels;”

Equal: 2470. See Much, 2470.

Equal: Equality: 2471. Greek is, isotes. Likeness, equality, as equal state or proportion, 2 Corinthians 8:14, “but by an equality but now at this time your abundance may be a supply for their want,” In the sense of equity, what is equitable, Colossians 4:1, “Masters, give unto your servants that which is just and equal;”

Equals: 4915. Greek is, sunelikiotes. One of like age, an equal in age, Galatians 1:14, “And profited in the Jews’ religion above many my equals in mine own nation,” On this species of compounds, disapproved of by the Atticists.

Er: 2262. Greek is er. Awake, proper name of a man, Luke 3:28, “Son or Er.

Erastus: 2037.
Ere: 4250. See Before, 4250.  
Err. 4105. See Astray, 4205.
Erred: 635. See Seduce, 635.
Erred: 795. See Swerved, 795.
Error: 4106. See Delusion, 4106.
Errors: 51.
Esaias: 2268.
Esau: 2269.

Escape: 1309. Greek is, diapheugo. To flee through, as in to escape by flight, absolute, Acts 27:42, “Lest any of them should swim out, and escape.” Septuagint for Hebrew, “escape,” Joshua 8:22. Proverbs 19:5.

Escape: 1545. Greek is, ekbasis. A going out, egress. In N.T., spoken of egress from life, exit, end, Hebrews 13:7, “whose faith follow, considering the end of their conversation.” Trope, of the exit of any thing, as in result, event, end, 1 Corinthians 10:13, “but will with the temptation also make a way to escape,”

Escape: Escaped: 1628. Greek is, ekpheugo. To flee out of a place, intrans. Acts 19:16, “They fled out of the house.” absolute, Acts 16:27. Transitive verb, to flee from, to escape, sequel follow accommodation, as calamities, Luke 21:36, “That ye may be accounted worthy to escape.” 2 Corinthians 11:33, “Escaped his hands,” as out of the power of any one. Romans 2:3, “Escape the judgement of God?” 1 Thessalonians 5:3. Hebrews 2:3 collectively, Septuagint for Hebrew, “He shall not depart out of darkness,” Job 15:30. Proverbs 10:19, “There wanteth not sin.”

Escape: Escaped: 5343. See Fled, 5343.

Escaped: 668. Greek is, apopheugo. Future, to flee from, to escape, transitive verb, in N.T., metaphor, 2 Peter 2:18-20, “For if after they have escaped the pollutions of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled therein.”

Escaped: 1295. See Heal, 1295.
Escaped: 1831. See Came, 1831.
Eschew: 1578. See Gone, 1578.
Esli: 2069.
Especially: 3122. See All, 3122.

Espoused: 718. Greek is, harmozo. Future, to adopt, to fit, to join together, commodious, accusative, dative, intransitive verb, to fit, to be adopted, Septuagint for Hebrew, Hence, to join in wedlock, to marry to another, transitive verb, Septuagint, Proverbs 19:14, “A prudent wife is from the LORD.” Middle term of syllogism, to marry to one’s self, to take as a wife. In N.T., middle term of syllogism, “to marry” to another in one’s own behalf, sequel follows accusative, dative, trip.      2 Corinthians 11:2, “I have espoused you to one husband, that I may present you as a chaste virgin to Christ.”

Espoused: 3423.
Esrom: 2074.
Establish: 2496.
Establish: 4941. See Stablished, 4941.
Established: 950. See Stablished, 950.
Established: 2476. See Stand, 2476.
Established: 3549. See Received, 3549.
Established: 4732. See Strong, 4732.
Established: 4941.See Establish, 4941.
Estate: See Beginning, 746.
5014. See
Estate: (as in low estate.) 5014. See Vile, 5014.
Esteem: Esteeming: 2233. See Judged, 2233.
Esteem: 5242. See Higher, 5242.
Esteemed: 1848. See Despise, 1848.
Esteemeth: 2919. See Damned, 2919.
Esteemeth: 3049. See Impute, 3049.

Eternal: 126. Greek is, aidios. Adjective, always existing, eternal, everlasting. Romans 1:20, “even his eternal power and Godhead;” Jude 6, “Everlasting chains under darkness,” everlasting bonds.

Eternal: 165. See Ever, 165.

Eternal: 166. Greek is, aionios. Perpetual, everlasting, eternal.

a-1. Spoken chiefly of time future, of God, Romans 16:26, “according to the commandment of the everlasting God,” 1Timothy 6:16. Septuagint for Hebrew, “Everlasting” Genesis 21:33. Isaiah 40:28, “The everlasting God.”

a-2. Of the happiness of the righteous, Matthew 19:29, 25:46, “Everlasting punishment.” Mark 10:30, “and in the world to come eternal life.” John 3:15-16-36. Romans 2:7. 2 Corinthians 4:17. In some passages this, “May have life eternal, is equivalent to, John 3:15, “That whosoever believeth in him should not perish, but have eternal life.” Collectively with verse 3-5. Matthew 19:16. Acts 13:46.

a-3. Of the punishment of the wicked, Matthew 18:8, 25:41-46, “And these shall go away into everlasting punishment:” Mark 3:29, “but is in danger of eternal damnation.” 2 Thessalonians 1:9. Hebrews 6:2. Jude 7. So Septuagint for Hebrew, Daniel 12:2, “and some to shame and everlasting contempt.”

a-4, “Generally, 2 Corinthians 4:18, “but the things which are not seen are eternal.” 2 Corinthians 5:1. Hebrews 9:14, 13:20. 1 John 1:2. Revelation 14:6. Philemon 15, as an adverb, “forever,” always. Septuagint for Hebrew, Genesis 9:16. 17:7.

Ethiopia: Eutiopians: 128.
Eubulus: 2103.
Eunice: 2131.

Eunuch: Eunuchs: 2135. Greek is, eunouchos. A Eunuch in Christ’s time was a castrated male. They were employed as custodians of royal harems. The term is translated, officer 12 times in the O.T., Genesis 37:36, 39:1, “an officer of Pharaoh, captain of the guard, and Egyptian,” whether physically a eunuch or not. A married man, chamberlain 13 times as in 2 Kings 23:11, “by the chamber of Nathan-melech the chamberlain,” Eunuch 17 times. The Mosaic law forbid Eunuch’s from entering the congregation.

Isaiah prophesied when this would be removed and their loss compensated for. Jesus uses the term 4 times in Matthew 19:12. Some were made eunuchs for the kingdom of God, concentration their lives to promote the kingdom. They are referred to as, “Virgins,” in Revelation 14:4, “These are they which were not defiled with women; for they are virgins.” past particle, bed-keeper, keeper of the bed-chamber; hence eunuch, one who has been emasculated, such persons only being employed as the keepers of oriental harems. In N.T.,

a. Past particle, A eunuch, Matthew 19:12. Septuagint for Hebrew, “Eunuch,” Isaiah 56:3-4. Esther 2:14-15. Trope, Matthew 19:12. Of those impotent from birth, and also of those who live like eunuchs in voluntary abstinence.

b. By implication, a minister of court, Acts 8:27-34-36–38-39. Eunuchs often rose to stations of great power and trust in eastern courts; So that the term apparently came to be applied to any high officer of court, though not emasculated; Genesis 37:6, 39:1.

Eunuchs: 2134. To make a eunuch; passive, to be made a eunuch, past particle, Matthew 19:12. Trope, to make oneself a eunuch, as in to live like a eunuch in voluntary abstinence, Matthew 19:12, “For there are some eunuchs , which were so born from their mother’s womb:”

Euodias: 2136.
Euphrates: 2166.
Euroclydon: 2148.
Eutychus: 2161.

Evangelist: Evangelists: 2099. Greek is, euaggelistes. Past particle, a messenger of good tidings.” In N. T., an evangelist, a preacher of the Gospel.” They are not located in any particular place, but travel as missionary’s to preach the gospel, to find and locate churches, Acts 21:8, “we entered the house of Philip the evangelist,” Ephesians 4:11. 2 Timothy 4:5.

Eve: 2096. Hebrew means, “Life.” proper name of the first woman, 2 Corinthians 11:3, “as the serpent beguiled = (deceived) Eve through his subtilty,” 1 Timothy 2:13, “Adam was first formed, then Eve.”

Phillip LaSpino www.seekfirstwisdom.com