Greek Dictionary Temperance To Thou:
Temperance: 1466. Greek is, egkrateia. Continence, temperance, self-control, Acts 24:25, “And as he reasoned of righteousness, temperance, and judgment to come,” Galatians 5:23. 2 Peter 1:6, “To knowledge temperance; and to temperance patience.”
Temperate: 1467. See Contain, 1467.
Temperate: 1468. Greek is, egkarates. Adjective, strong, powerful. Having power over, master of. In N.T., metaphor, having self-control, continent, temperate, abstinent, Titus 1:8, “A lover of hospitality, — holy, temperate.” Titus 2:2.
Temperate: 4998. See Sober, 4998.
Tempered: 4786. Greek is, sugkerannumi. To mix together, to intermingle with. In N.T., trope, to join together, to temper, as to mix together so that one part qualifies another, common form accommodation, 1 Corinthians 12:24, “God hath tempered the body.” Passive, common form duplicate, dative, Hebrews 4:2, “Not being mixed with faith in them that heard it.”
Tempest: 2366. Greek is, thuella. A tempest, whirlwind, Hebrews 12:18. Septuagint for Hebrew, Deuteronomy 4:11, 5:22, “Out of the midst of the fire, of the clouds.”
Tempest: 2978. Greek is, lailaps. Tempest of wind with rain, whirlwind, hurricane, Mark 4:37, “A great storm of wind.” Luke 8:23. 2 Peter 2:17, “Carried with a tempest.” Septuagint for Hebrew, Job 38:1, “Whirlwind.” Job 21:18, “The storm carrieth away.”
Tempest: 4578. See Earthquake, 4578.
Tempest: 5492. Greek is, cheimazo. Feminine, to storm, to raise a storm. To winter, to pass the winter. In N.T., passive, to lie storm-beaten, tempest-tossed at sea, Acts 27:18, “Tossed with a tempest.”
Tempest: 5494. See Weather, 5494.
Tempestuous: 5189. Greek is, tuphonikos. Typhoon, whirlwind, as like a whirlwind, violent tempestuous, Acts 27:14, “Arose against it a tempestuous wind.”
Temple: 2411. Greek is, heiron. Past particle, of a temple, as a consecrated place, including the proper temple or fane, and all its courts and appurtenances. Spoken of a heathen temple, Acts 19:27, “The temple — of Diana.” Elsewhere only of the temple in Jerusalem, Hebrew, and Septuagint, “The house of the LORD,” 1 Kings 6:1-37, 7:12. Isaiah 66:1. Septuagint, Ezra 3:8, “The house of God.”
In N.T., always in reference to the temple as rebuilt by Herod the Great, and minutely described by Josephus. According to him the whole circuit of the temple consisted of three parts or enclosures. The temple proper, in the midst, and two circular courts or areas around it, one exterior to the other. The first or outer court or enclosure, which was also the lowest and surrounded the whole temple, was open for all, and contained the porches, piazzas, where the people collected, and where things and animals pertaining to the sacrifices were brought and sold, and money exchanged.
It is often called by Christian writers the “Court of the Gentiles. From this to the second or inner court or enclosure was an ascent of fourteen steps, and then of five more; this was divided into the court (or separate place) of the women and the court of Israel or of the priests: None but such as were clean were permitted to enter it; here too the sacrifices were prepared and offered, for here stood the altar of burnt-offerings before the entrance.
Matthew 23:35, “Between the temple and the altar.” The third and highest enclosure was the temple itself into which only the priests might enter, compare, Luke 1:9-10, and which was divided in two parts, and the sanctuary, and the holy of holies. The whole temple therefore consisted strictly of two parts, or the courts and appurtenances.
a. Generally and for the whole, Matthew 24:1, “The buildings of the temple.” Mark 13:1-3. Luke 21:5, 22:52.
b. Of the courts, Matthew 12:5, “Priests of the temple.” Mark 11:11. Luke 2:27-37, 18:10. Acts 2:46, 3:1, 21:26.
c. Of the outer court, where things were bought and sold, Matthew 21:12. with verse 14-15. Mark 11:15-16. Here too Jesus disputed and taught, Matthew 21:23, 26:55. Mark 11:27. Luke 2:46. John 5:14, 7:14-28. So, the apostles Acts 5:20-21-25-42.
d. Matthew 4:5. Luke 4:9, “The pinnacle of the temple,” as most likely, the apex or summit of Solomon’s porch as being exterior to the courts on the east side, and built up to the giddy height of 400 cubits from the foundation in the valley of the Cedron below.
Temple: Temples: 3845. Greek is, naos. To dwell, past particle, dwelling, hence temple, fane, as the dwelling of a god; In classic writers mostly as though sometimes spoken of the interior and most sacred part of a temple where the image of the god was set up. In N.T.,
a. Generally, of any temple Acts 7:48, 17:24, “Dwelleth not in temples made with hands.” So, Acts 19:24, “Silver shrines for Diana,” as miniature copies of the temple of Diana at Ephesus, containing a small image of the goddess. Such shrines of other gods were also common, made of gold, silver, or wood, and were purchased by pilgrims and travelers, probably as memorials, or to be used in their devotions.
b. Of the temple at Jerusalem, or in allusion to it, but spoken only of the fane (meaning place of worship), any temple, a place consecrated to religion, or edifice, meaning a building; a structure; a large or splendid building. The word is not applied to a place in between, in distinction from the temple area which included also the courts and other appurtenances, or something that belongs to another building.
b-1. Past particle, Matthew 23:16, “Swear by the gold of temple,” with verse 17-21. Matthew 23:35, “Whom ye slew between the temple and the altar,” as the altar of burnt offerings which stood in the court of the priests before the entrance of the temple. Matthew 27:5, probably in the entrance of the temple, since Judas could not enter within it. Matthew 26:61, 27:40. Mark 14:58, 15:29. Luke 1:9-21-22. John 2:20. 2 Thessalonians 2:4. Matthew 27:51, “For the veil of the temple was rent in twain.” Mark 15:38. Luke 23:45. Septuagint for Hebrew, 1 Kings 6:5-17. Psalms 5:7, 11:4.
b-2. Symbol of the temple of God in heaven, to which that of Jerusalem was to correspond, compare, Hebrews 8:5, “Shadow of heavenly things,” with, Hebrews 9:11. Revelation 3:12, 7:15, 11:1-2-19, Revelation 14:15-17, 15:5-6-8, 16:1-17, 21:22.
b-3. Metaphor of persons in whom God or His Spirit is said to dwell or act, as the body of Jesus, John 2:19-21, “He spake of the temple of his body.” Of Christians, 1 Corinthians 3:16-17, “Temple of God.” 1 Corinthians 6:19, “Temple of the Holy Spirit.” 2 Corinthians 6:16. Ephesians 2:21, “An holy temple in the Lord.”
Temple: 3624. See House, 3624.
Temporal: 4340. Greek is, proskairos. Adjective for a season, as transient, temporary, enduring for a while, Matthew 13:21, “For a while.” Mark 4:17, “For a time.” 2 Corinthians 4:18, “Things which are seen are temporal,” opposed to, “Eternal.” Hebrews 11:25, “For a season.”
Tempt: Tempted: 1598. Greek is, ekpeirazo. Feminine, to try out, as to put to the test, to tempt, transitive verb, Matthew 4:7, thou shalt not tempt the LORD.” Luke 4:12, 10:25. 1 Corinthians 10:9, “Neither let us tempt Christ.” Septuagint for Hebrew, Deuteronomy 6:16, “Ye shall not tempt the LORD.” Psalms 78:18.
Tempt: 3985. Tempted: Tempter: Tempteth: Tempting: 3985. Greek is, petrazo. To make trial of, to try; spoken,
a. Of actions, as to attempt, to assay, sequel to follow infinitive mode, Acts 16:7, “They assayed to go into Bithynia.” Acts 24:6, “Gone about to profane.” Septuagint for Hebrew, “Prove,” Judges 6:39.
b. Of persons, as to tempt, as in to prove, to put to the test, sequel to follow accusative.
b-1. Generally and in a good sense, in order to ascertain the character, views, feeling of any one. Matthew 22:35, compare with, Mark 12:28-34. John 6:6, “This he said to prove him.” 2 Corinthians 13:5, “Prove your own selves.” Revelation 2:2, “Thou hast tried them.” Septuagint for Hebrew, “Let me prove,” 1 Kings 10:1. Psalms 26:2. Hebrew, Psalms 17:3, “Thou hast proved mine heart.”
b-2. In a bad sense, with ill intent, Matthew 16:1, “Sadducees came, and tempting desired him that –” Matthew 19:3, 22:18. Mark 8:11, 10:2, 12:15. Luke 11:16, 20:23. John 8:6. Hence by implied. To try one’s virtue, to tempt, as to solicit to sin, generally, Galatians 6:1, “Lest thou also be tempted,” yield to temptation. James 1:13-14. Revelation 2:10, “Tried,” especially of Satan, Matthew 4:1, “To be tempted of the devil,” with verse 3, “When the tempter came to Him.” Mark 1:13, “forty days, tempted of Satan;” Luke 4:2. 1 Corinthians 7:5. 1 Thessalonians 3:5, “Tempter have tempted you.”
b-3. From the Hebrew usage, God is said to try, to prove men by adversity, to try their faith and confidence in Him.
1 Corinthians 10:13, “God — who will not suffer you to be tempted above that ye are able.” Hebrews 2:1, 4:15, 11:17-37. Revelation 3:10, “To try them that dwell upon the earth.” Septuagint and Hebrew, “Tempt,” Genesis 22:1. Exodus 20:20, “Prove you.” Deuteronomy 8:2. Vice versa, men are said to prove or tempt God, by doubting, distrusting His power and aid. Acts 5:9, “To tempt the Spirit.” Acts 15:10, “Why tempt ye God?” 1 Corinthians 10:9, “Tempt Christ.” Hebrews 3:9, quoted from, Psalms 95:9, where Septuagint for Hebrew, “Tempted,” as also Exodus 17:2-7. Isaiah 7:12.
Temptation: Temptations: 3986. Greek is, peirasmos. Trial, proof, a putting to the test, spoken only of persons.
a. Generally, trial of one’s character etc. 1 Peter 4:12, “The fiery trial which is to (try) you,” as in to prove you. By implication, trial of one’s virtue, temptation, as in to solicitation to sin, especially from Satan, Luke 4:13. 1 Timothy 6:9, “They that will be (desire to be) rich fall into temptation.”
b-1. From the Hebrew, trial, temptation. A state of trial into which God brings His people through adversity and affliction, in order to excite and prove their faith and confidence in Him. Matthew 6:13. Luke 11:4, “Lead us not into temptation” as to bring us not into a state of trial, lay not trials upon us. Matthew 26:41. Mark 14:38. Luke 8:13, 22:40-46. 1 Corinthians 10:13. James 1:2-12. 1 Peter 1:6. 2 Peter 2:9. So, Septuagint and Hebrew, “Temptations,” Deuteronomy 7:19, 29:3. Hence metonymically, as adversity, affliction, sorrow, Luke 22:28. Acts 20:19, Galatians 4:14. Revelation 3:10.
b-2. Vice versa, temptation of God by man is distrust in God, complaint against Him, compare in b-3.
b-3. Hebrews 3:8, “In the day of temptation,” quoted from Psalms 95:8, where Septuagint for Hebrew, “Tempted,” as also Exodus 17:7. Deuteronomy 9:22, “Provoked the LORD.”
Tempted: 551. Greek is, apeirastos. Adjective, untried, un-tempted, as in incapable of being tempted, sequel to follow genitive, James 1:13. “Let no man say when he is tempted, I am tempted of God.” Others, Act. Not having tried.
Tempter: 3985. See Tempt, 3985.
Ten: 1176. Matthew 20:24. Mark 10:41. Often put for any specific number, Matthew 25:1, “Ten virgins,” verse 28, “Ten talents.” Luke 15:8, 19:13-17. Septuagint and Hebrew, Amos.5:3. Revelation 2:10, “Have tribulation ten days,” as in, for a short time. Septuagint and Hebrew, Daniel 1:12. 1 Samuel 25:38.
Ten: 3461. See Company, 3461.
Ten: 3463. Greek is, murioi. Very many, innumerable. In N.T. only plural, ten thousand, past particle, Matthew 18:24, “Ten thousand talents.” Septuagint for Hebrew, Esther 3:9, “Ten thousand.” 1 Chronicles 29:7, “and ten thousand drams, and of silver ten thousand talents,” Put as in English for any indefinitely large number, 1 Corinthians 4:15, “Ten thousand instructors in Christ,” as in ten thousand masters. 1 Corinthians 14:19.
Tender: 527. Greek is, apalos. Soft, tender; Spoken of a shoot of a tree, Matthew 24:32, “When his branch is yet tender.” Mark 13:28. So, “green ears,” Leviticus 2:14. Septuagint for Hebrew, “Young twigs,” Ezekiel 17:4. So of flesh, Septuagint for Hebrew, “A calf tender and good.” Genesis 18:7.
Tender: 3629. Greek is, oiktirmon. Adjective, pitiful, compassionate, merciful, Luke 6:36, “As your Father is merciful.” James 5:11, “Of tender mercy.” Septuagint for Hebrew, “Merciful,” Exodus 34:6. Nehemiah 9:17.
Tender: 4698. Greek is, splagehnon. An intestine, bowel. Usually and in N.T. only, plural, the inwards, bowels, vicus; In profane writers chiefly spoken of the upper viscera of victims, as the heart, lungs, liver, which were eaten during or after the sacrifice. In N.T., of persons, generally, the inwards, bowels.
a. Past particle, Acts 1:18, “All his bowels gushed out.”
b. Trope, the inward parts, as in English, the breast, the heart, as the seat of the emotions and passions, as in anger. In N.T., of the gentler emotions, as compassion, tender affections, like Hebrew, put for the mind, the soul, the inner man. As;
b-1. Generally, 2 Corinthians 6:12, “Straitened (restricted by) in your own bowels,” parallel with, “our heart,” in verse 11. Philemon 7, “The bowels of the saints are refreshed,” with verse 20. 1 John 3:17. Septuagint and Hebrew, “Tender mercies,” Proverbs 12:10. Compare, Genesis 43:30, “His bowels did yearn,” with 1 Kings 3:26.
b-2. Metonymically, for inward affection, compassion, pity, love. 2 Corinthians 7:15, “His inward affections.” Philippians 1:8, “I long after you all in the bowels of Jesus Christ,” As in my ardent love to Christ, Philippians 2:1. Intensive, Luke 1:78, “Tender mercy.” Colossians 3:12, “Bowels of mercies.”
b-3. Put for the object of affection as Philemon 12, my bowels, as in English my heart, spoken of a person and implying strong affection; here parallel with, “For my son,” verse 10.
Tenderhearted: 2155. Greek is, euspiagchnos. Intensive, Tender-hearted, full of pity, compassionate, Ephesians 4:32, “be ye kind one to another, tenderhearted,” 1 Peter 3:8, “Having compassion one for another.”
Tenth: 1181. See Tithes, 1181.
Tenth: 1182. Greek is, dekatos. The tenth, John 1:39, “The tenth hour.” Revelation 11:13, “Tenth part of the city fell.” Hence the tenth part, tithe, Revelation 21:20, “The tenth,” as in number 1-2-3 etc. Septuagint for Hebrew, “The tenth,” Leviticus 27:32. Leviticus 5:11. Ezekiel 45:11.
Tentmakers: 4635. A tent-maker, spoken of Paul, Acts 18:3, “They were tentmakers.”
Terrestrial: 1919. Greek is, epigeios. Adjective, upon earth, as in earthly, terrestrial, belonging on earth or to the earth, as,
1 Corinthians 15:40, “There are — bodies terrestrial.” 2 Corinthians 5:1, “Our earthly house.” Persons, Philippians 2:10, “Things in earth.” Earthly things, as relating to earth and to this life, John 3:12. Philippians 3:19, earthly wisdom, as imperfect and perverse, James 3:15, “This wisdom — is earthly, sensual, devilish.”
Terrible: 5398. Greek is, phoberos. Fearful, terrible, frightful; Hebrews 10:27, “Fearful looking for of judgment,” with verse 31, “It is a fearful thing to fall into the hands of the living God.” Hebrews 12:21, “terrible was the sight.” Septuagint for Hebrew, “dreadful,” Genesis 28:17. Deuteronomy 10:17, “Terrible.”
Terrified: 4422. Greek is, ptoeo. Feminine, to terrify, to put in trepidation; passive, to be terrified, to be in trepidation, Luke 21:9, “Be not terrified.” Septuagint for Hebrew, “Trembled,” Exodus 19:16. 1 Chronicles 17:20. Jeremiah 1:17, “Be not dismayed.”
Terrified: 4426. Greek is, pturo. Feminine, to terrify, to put in trepidation, Passive, Philippians 1:28, “Is nothing terrified by your adversaries.”
Terrify: 1629. Greek is, ekphobeo. Feminine, to frighten outright, to terrify greatly, transitive verb, 2 Corinthians 10:9, “I may not — terrify you by letters.” Septuagint for Hebrew, “Afraid,” Leviticus 26:6. Zephaniah 3:13. Job 7:14, “Terrifiest me through visions”
Terror: 5401. Greek is, phobos. Fear, terror, affright.
a. Past particle and generally, Matthew 14:26, “They cried out for fear.” Luke 1:12, “Fear fell upon him.” Luke 2:9, “They were sore afraid.” See fear, 5399, Luke 8:37, 21:26, “Men’s hearts failing them for fear.” Romans 8:15. 2 Corinthians 7:5, “Within were fears,” with verse 11, “bear with me.”1 Timothy 5:20. 1 John 4:18. Sequel follows genitive of persons or thing feared, as in which inspires fear, Matthew 28:4, “For fear of him the keepers did shake.” John 7:13, 19:38, 20:19.
1 Peter 3:14, “Be not afraid of their terror,” compare in, “fear, 5399.” Hebrews 2:15, “Fear of death.” Revelation 18:10-15. Metonymically a terror, an object of fear, Romans 13:3. Septuagint for Hebrew, “Fear,” Genesis 9:2. Jonah 1:10, “Afraid,” verse 16. Deuteronomy 11:25. Psalms 53:6. “Terrors,” for Job 20:25. Including the idea of astonishment, amazement, Matthew 28:8. Mark 4:41. Luke 1:65, 5:26, 7:6. Acts 2:43, 5:5-11, 19:17. Revelation 11:11, “A great fear.”
b. In a moral sense, fear, as reverence, respect, honor; as of persons, Romans 13:7. Elsewhere of God or Christ, as in a deep and reverential sense of accountability to God or Christ; 2 Corinthians 5:11, “The terror of the Lord.” 2 Corinthians 7:1, “Fear of God.” Ephesians 5:21. Simply, common form, “Fear God,” implied. 1 Peter 2:17, collectively, Ephesians 5:21. Jude 23. Intensive, 1 Corinthians 2:3. 2 Corinthians 7:15. Philippians 2:12. Ephesians 6:5. Septuagint for Hebrew, “Fear of the LORD,” 2 Chronicles 19:9. Psalms 2:11. Psalms 36:1. By Hebraism, as in religion, piety, Acts 9:31. Romans 3:18. Simply, “fear,” 1 Peter 1:17, 3:2-15. Septuagint for Hebrew, Psalms 19:9, 111:10. Proverbs 1:7-29. 8:13, 9:10, 14:26-27.
Tertius: 5060.
Tertullus: 5061.
Testament: 1242. Greek is, diatheke. A disposition, arrangement.
a. Spoken of a testamentary disposition, a testament, a will, Hebrews 9:16-17, “A testament is of force after men are dead.”
b-1. A covenant, as in a mutual agreement or mutual promises on mutual conditions; Galatians 3:15, “A man’s covenant” So Septuagint and Hebrew, “Covenant,” 1 Samuel 18:3, 23:18. In N.T., spoken of God’s covenants with men, as in the divine promises, conditioned on obedience.
b-2. Of the Abrahamic covenant, confirmed also to the other patriarchs, of which circumcision was the sign. Genesis 15:1-18: Verse 18, “In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I given the land, from the river of Egypt unto the great river the river Euphrates” Genesis 17:4, “As for me (the LORD), behold, my covenant is with thee, and thou shalt be a father of many nations. Genesis 17:7, “I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant to be a God unto thee, and to thy seed after thee. I will give unto thee, and to thy seed after thee, the land (Israel) — This is my covenant, which you shall keep, between me and you and thy seed after thee; every man child among you shall be circumcised.
Genesis 17:12, “and he that is eight days old shall be circumcised among you, every man child in your generations, —- As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be. And I (God) will bless her, and give thee a son also of her; yea, —- and she shall be a mother of nations; kings of people shall be of her. — God said, Sarah thy wife shall bear thee a son indeed and you shall call his name Isaac: and I will establish my covenant with him for an everlasting covenant, and with his seed after him.” Genesis 17:1 thru 19. So, Luke 1:72, “Remember His Holy covenant,” collectively, with verse 73, “Which He sware to our father Abraham.” Acts 3:25. Galatians 3:17. Called also, Acts 7:8 “Covenant of circumcision.” Septuagint, “Covenant” Genesis 15:18, 17:2-4.
b-3. Of the Mosaic covenant, entered into at Mount Sinai, with sacrifice and blood of victims; Exodus 24:3 thru 12. Deuteronomy 5:2, where Septuagint for Hebrew, “Covenant.” Hebrews 8:9, 9:20, “Blood of the testament.” Called also “The first covenant,” as in the Old or Jewish dispensation, in reference to the gospel, Hebrews 9:15, “He = (Jesus) is the mediator of the N.T.” So, Hebrews 9:4, “Ark of the covenant,” as in the ark which was the symbol of God’s presence under the Mosaic covenant, and the tables of the law which the people had covenanted to obey.
Revelation 11:19, “Ark of the testament,” compare with Hebrews 8:5, “Make all things according to the pattern.” Septuagint for Hebrew, “Ark of the covenant,” Numbers 10:33. Deuteronomy 9:9-11. The Mosaic covenant was strictly the renewal or confirmation of the Abrahamic; therefore, Paul uses the plural, “covenants,” Romans 9:4. Ephesians 2:12. By metonymy, since the ancient covenant is contained in the Mosaic books, “Law,” Hebrew, is put for the, “Book of the covenant, the Mosaic writings,” as in the law. “Testament” 2 Corinthians 3:14, Septuagint for Hebrew, “His covenant,” Deuteronomy 4:13.
b-4. Of the new covenant promised of old and sanctioned by the blood of Christ, the gospel dispensation; compare with, Jeremiah 31:31, where Septuagint for Hebrew, “New covenant,” Hebrews 8:10, 10:16, “This is the covenant that I will make with the house of Israel.” Romans 11:27, “This is my covenant unto them,” quoted from Jeremiah 31:32-33-34, collectively with, Isaiah 27:9, “By this therefore shall the iniquity of Jacob be purged.” Hebrews 10:29, “Blood of the covenant,” Called also Hebrews 12:24, “Blood of sprinkling.” Matthew 26:28, “For this is my blood of the new testament.” Mark 14:24. Luke 22:20. 1 Corinthians 11:25, “This cup is the new testament in my blood.” 2 Corinthians 3:6. Hebrews 8:8, 9:15. Hebrews 7:22, 8:6, “A better covenant.” Hebrews 13:20, “Everlasting covenant” Hebrews 8:7, “If that first covenant had been faultless, then should no place have been sought for the second, Hence, Galatians 4:24, “The two covenants,” as in the Old and the New.
Testator: 1303. See Appoint, 1303.
Testified: Testify: 1263. See Witnesseth, 1263.
Testified: 3140. Testifieth: Testify: Testifying: Testimony: 3140. Greek is, martureo. To witness.
a. To be a witness, to be able or ready to testify, common for dative, commodiously, John 3:28, “Ye yourselves bear me witness.” Acts 22:5. Absolute, 2 Corinthians 8:3, “I bear record = (I testify.)”
b. To bear witness, to testify to the truth of what one has seen, heard, knows, etc. Past particle and generally, Sequel follows “concerning”
c. Genitive, to bear witness of or concerning any person, or thing. John 1:7-8, “Was sent to bear witness of that Light” with verse 15, “John bear witness = (testify of) Him.” John 2:25, 5:31-32. 8:13-14-18. John 15:26, 21:24, “Testifieth of these things.” Common form “Because,” John 7:7, “Because I testify of it.” Common form “concerning,” implication, John 15:27, collectively with verse 26. John 1:34, “I saw, and bare record that this is the Son of God.” John 4:44, 12:17. 1 John 4:14. Also common form dative. Common form, Matthew 23:31, “Ye bear witnesses unto yourselves.” Romans 10:2. Galatians 4:15. Colossians 4:13, “For I bear record.” 1 Corinthians 15:15, “We have testified of God.”
Followed by the words testified, after, “Saying I saw,” etc. John 1:32, “John bare record, saying I saw the Spirit descending.” John 4:39, 13:21. Common form dative. Common form, Acts 13:22, “He gave testimony.” Sequel follows accusative, expressed or implied as of cognate or synonym, noun, John 5:32, “I know that the witness which he witnesseth of me is true.” 1 John 5:9-10. So, 1 Timothy 6:13, “Witnessed a good confession.”
So common form accusative of thing generally. To testify anything, to bear witness of, or concerning anything. John 3:11, “Testify that we have seen: and ye receive not our witness,” with verse 32. 1 John 1:2. Revelation 1:2, “Who bear record of the word of God.” Revelation 22:20, “He which testifieth these things,” as causative, compare verse 16, “I Jesus have sent mine angel to testify.” Sequel follows accusative, dative, Revelation 22:16, “Testify unto you these things in the churches.”
With an accommodation implied from the context, as Acts 23:11, “Testified of me,” etc. John 19:35. Acts 26:5. Hebrew, 10:15. 1 John 5: 6-7-8. Common form dative, Acts 26:22, “Witnessing both to small and great,” as middle term of a syllogism, bearing this my testimony before small and great. Sequel follows dative, of person or thing to or for whom, in favor of whom one bears testimony. John 3:26, “To whom thou barest witness.” John 5:33, 18:37. 3 John 3-6. Passive, common form “by,” Romans 3:21, “Witnessed by the law.”
In the sense of to prove by testimony, John 18:23. Common form, trope, of God as testifying by His Spirit, by signs, miracles, etc. sequel follows “concerning,” John 5:37, 8:18, “The Father that sent me beareth witness of me.” 1 John 5:9-10, “That of,” quote, Hebrews 7:17, “He testifieth, Thou art.” To, in favor of, Acts 14:3, “Gave testimony unto.” Of the scriptures, prophets, etc. common form, “Concerning,” John 5:39,” common form dative etc. sequel follows inferred, common form accusative, Acts 10:43. So of one’s deeds, works, common form “Concerning,” John 5:36, “Works that I do, bear witness of me.” John 10:25. Septuagint, Genesis 31:48, “this heap = (pile of stones) is a witness between me and thee.”
a. Emphatic, to testify strongly, to bear honorable testimony, and passive, to be well testified of, to have good witness, common form “that,” Hebrews 7:8. Common form, inferred, Hebrews 11:4, “By which he obtained witness that he was righteous,” with verse 5. Generally, to speak well of, to applaud, sequel to follow dative, Luke 4:22, “All bare him witness.” Luke 11:48. Acts 15:8. Absolute, 3 John 12. Common form, Hebrews 11:4, “God testifying.” Passive, to be lauded, to be of good report, Acts 6:3. Common form “by,” Acts 10:22, 16:2, 22:12. 3 John 12. Common form, 1 Timothy 5:10. Hebrews 11:2. Common form “of,” verse 39.
b. In N.T., as to protest, to make an earnest and solemn appeal, to exhort solemnly, 1 Thessalonians 2:11, “Charged every one of you.”
Testified: Testimony:3142. Greek is marturion. Witness, testimony, as borne, given;
a. Generally, 2 Corinthians 1:12, “The testimony of our conscience.” So historically, Acts 4:33, “Gave the apostles witness of the resurrection of the Lord.” Hebrews 3:5, “Moses — as a servant, for a testimony.” as testifying. So, in reference to Jesus and His doctrines, as from teachers, 2 Thessalonians 1:10. Also to the testimony of Christ, as in what He testified and taught respecting Himself and His gospel, and hence equivalent to the gospel, 1 Corinthians 1:6, “shake off the very dust from your feet for a testimony against them.” 2 Timothy 1:8, “Testimony of our Lord.” 1 Corinthians 2:1, “declaring unto you the testimony of God.”
Generally, in the sense of testimony, evidence, proof, as a testimony unto them, Matthew 8:4. 24:14. Mark 1:44. Luke 5:14. 21:13. Also against them, Matthew 10:18, “for a testimony against them and the Gentiles.” Mark 6:11, 13:9. James 5:3, and so, Luke 9:5, “Testimony against them.” Also, 1 Timothy 2:6, “To be testified in due time,” in addition with a ransom. Septuagint for Hebrew, for Deuteronomy 31:26, “For a witness against thee.” Joshua 22:27.
b. From the Septuagint, tabernacle of witness, put for tabernacle of the congregation, Acts 7:44. Revelation 15:5, “Tabernacle of the testimony.” Septuagint for Hebrew, Exodus 29:42-44, “Tabernacle of the congregation.” Exodus 40:22-24. deriving to assemble, from, to testify.
Testified: 4303. Greek is, promarturomai. Past particle, to call to witness beforehand; found only in N.T., to testify beforehand, as to declare beforehand, 1 Peter 1:11, “The Spirit — testified beforehand the sufferings of Christ.”
Testify: 1263. See Witnesseth, 1263.
Testify: 3143. See Record, 3143.
Testify: 4828. See Witness, 4828.
Testifying: 1957. Greek is, epilusis. Feminine, to testify upon, to attest, commodious, accusative, infinitive mode, 1 Peter 5:12, “Testifying that this is the true grace of God wherein ye stand.”
Testimony: 3141. Greek is, marturia. Witness, testimony, as borne, given.
a. Judicial, Mark 14:55-59, “Bare false witness.” Luke 22:71. John 8:17. Mark 14:55, “Sought for witness against Jesus.” Septuagint, Proverbs 25:18.
b. Generally, to the truth of anything. John 19:35, “He that saw it bare record, and his record is true.” John 21:24. 1 John 5:9, “If we receive the witness of men.” 3 John 12, “Ye know that our record is true.” So, of a poet, Titus 1:13.
Elsewhere only in reference to Jesus and His doctrines, as to the truth of His mission and gospel. As generally, John 5:34, Jesus said, “I receive not testimony from man.” 1 John 5:10, “Witness in himself” So from John the Baptist, John 1:7-19. From other teachers, Revelation 11:7. 12:11, “By the word of their testimony,” as the word, gospel, to which they testified. Acts 22:18, “Testimony concerning me.” Also, from God, John 5:32. 1 John 5:9-10-11.
Of Christ’s testimony respecting himself, John 3:11-32-33. John 5:31. 8:13-14. So, in the phrase, the testimony of Jesus, as to what he testified and taught, respecting himself and His gospel, and hence equivalent to the gospel. Revelation 1:2, “Who bare record of the word of God, and of the testimony of Jesus Christ,” with verse 9. Revelation 20:4. Revelation 19:10. for the testimony of Jesus is (comes from, has for its author,) the same Spirit of prophecy which acts in me. Hence to hold fast the testimony of Jesus, Revelation 12:17. 19:10. Implied, Revelation 6:9. Compare, John 14:21, with, 2 John 9. Emphatic, honorable testimony, good report, 1 Timothy 3:7.
Tetrarch: 5075. Greek is, tetrarcheo. Feminine, to be tetrarch, to rule as tetrarch, common form genitive, Luke 3:1, “Herod being te’-trarch of Galilee.”
Tetrarch: 5076. Greek is, tetrarches. A tetrarch, past particle, the ruler of the fourth part of a district or province. In later usage it became among the Romans a common title for those who governed any part of a province or kingdom, subject only to the Roman emperor. Thus, Herod the Great and his brother Phasael were at one time make tetrarchs of Judea by Antony. The former also at his death left half his kingdom to Archaelaus with the title of ethnarch, and divided the rest between two of his other sons, Herod Antipas and Philip, with the title of tetrarchs. Lysanias is said to be tetrarch of Abilene, Luke 3:1. In N.T., spoken only of Herod Antipas, Matthew 14:1. Luke 3:19, 9:7. Acts 13:1. Called also, “king Herod,” Matthew 14:9, Mark 6:14.
Thaddaeus: 2280.
Thamar: 2283.
Than: 1647. See Least, 1647.
Than: 1883. See Above, 1883.
Than: 2228. Greek is, ay. Particle disjunctive, interrogative, comparative.
1-a. Disjunctive, or, aut. Generally, Matthew 5:17, “The law, or the prophets,” with verse 36. Mark 4:30. Luke 9:25. John 6:19. Acts 3:12. Hebrews 2:6.
1-b. Repeated, either -or -aut-aut; Matthew 6:24, “Either he will hate –” Luke 16:13. 1 Corinthians 14:6. 2 Corinthians 1:13, “Or acknowledged.”
2. Interrogative, where however the primary force “or,” is strictly retained, or whether? or if perhaps? a forte?
2-a. Past particle, indirect, in the latter clause of a double interrogation after, whether – or, as John 7:17, “Whether it be or God, or weather I speak of myself.” So generally, where, whether, or something equivalent is implied, Matthew 9:5, 22:17. Luke 7:19-20. Acts 8:34. Romans 2:4, “Or despise thou the riches of his goodness?”
2-b. Generally, and in a direct question, where the interrogation implies a negation of something preceding. Matthew 7:9, “Or what man is there of you?” Matthew 20:15. Romans 3:29. 1 Corinthians 1:13, 9:6-8-10. 2 Corinthians 1:17.
3-a. Comparative, then, as after comparatives and words implying comparison. Matthew 10:15, “Than for that city.” Mark 10:25. Luke 16:17. John 4:1. Romans 13:11. More than, rather than, Matthew 18:13. John 3:19, “Rather than.” Acts 4:19, “More than.” Sooner than, before, Matthew 1:18. Mark 14:30. Luke 2:26. Acts 2:20, “Before that great day.” So after, “I desire,” 1 Corinthians 14:19, “I had rather.”
3-b. After, and the like; Acts 17:21, “Either to tell, or to hear.” So, with, “But,” John 13:10, “He that is washed needeth not save to wash his feet, but is clean.” Acts 24:20, “Any unrighteousness,” verse 21, “Than concerning this one.”
3-c. After the positive, where it may be rendered, rather than, more than, as “More than,” so that the positive with, “Than” is equivalent to the comparative. The grammarians supply “but,” but the construction is found also in classic writers, perhaps from negligence, and in N.T., would seem to come rather through the Septuagint from the Hebrew mode of caparison with, “but,” a part of a thing, constructed state of the noun. Matthew 18:8, “Rather than,” with verse 9. Mark 9:43-45-47. Luke 17:2, 18:14. Septuagint and Hebrew, Genesis 38:26. Psalms 118:8, “Than to.” Jonah 4:3, “Than to live.”
4-a. With other particles, as, Unless, except.
4-b. Or also, or even; Luke 18:11, “Or even as this publican.” 1 Corinthians 16:6. 2 Corinthians 1:13, “Even to the end.” Interrogatively, Luke 11:11-12, 12:41, “Or even.” Romans 4:9, 14:10.
4-c. Than perhaps, then indeed, after, “More,” John 12:43, “More than.” In N.T., only, whether indeed — or, Romans 6:16.
Than: 2260. See Than, 2228.
Than: 3123. See Better, 3123.
Than: 3398. See Small, 3398.
Than: 3844. See Past, 3844.
Than: 4133. Greek is, plen. Preposition, and adverb, past particle, more than, over and above; hence besides, except, but.
a. In the middle of a clause, as sequel to follow genitive, Mark 12:32, “There is none other but he,” there is no other besides him, as but he. John 8:10, “None but.” Acts 8:1, “Except the apostles.” Acts 15:28, 27:22. Septuagint for Hebrew, Deuteronomy 4:35. Leviticus 23:38. Hebrew, Isaiah 45:14, “There is none else,” Isaiah 46:9. Sequel follows “for,” Acts 20:23, except that, past particle knowing nothing more than that, etc.
a. Adverb, at the beginning of a clause, as much more, rather, besides, passing over into an adversative particle, as but rather, but yet, nevertheless, etc. Matthew 11:22-24, Matthew 18:7, 26:39-64. Luke 6:24-35, 10:11, 14:20, 11:41, 12:31, 13:33, 18:8, 19:27, 22:21-42, 23:28. 1 Corinthians 11:11. Philippians 1:18, 3:16, 4:14. Revelation 2:25. Septuagint and Hebrew, “But only,” Numbers 22:35. Judges 4:9, “Notwithstanding.” So, where the writer returns after a digression to a previous topic, Ephesians 5:33, compare with verses 25-28. Once corresponding to “indeed, Luke 22:22, “And truly.”
Than: 5228.
Than: 5245. See Conquerors, 5245
Thank: 1843. See Confess, 1843.
Thank: 2168. Thanked: Thankful: Thanks: 2168. Greek is, eucharisteo. Feminine, Romans 1:21, “Neither were thankful,” in later edit. Past particle, to shew one’s self grateful, as to repay a favor. In later Greek and in N.T., to give thanks, to thank, as to express one’s gratitude. Commodious, dative of person, Luke 17:16, “Giving him thanks.” Romans 16:4. Elsewhere in N.T., used only in reference to God, to give thanks to God, usually sequel follows. Luke 18:11, “I thank thee. John 11:41. Acts 28:15. Romans 1:8, 7:25. 1 Corinthians 1:4-14, 14:18. Ephesians 5:20. Philippians 1:3, “I thank my God upon every remembrance of you,” Colossians 1:3-12, 3:17. 1 Thessalonians 1:2, 2:13. Philemon 4. Revelation 11:17.
Absolute, Ephesians 1:16. 1 Thessalonians 5:18. Passive, common form accusative, 2 Corinthians 1:11, “Thanks may be given.” Spoken of giving thanks before meals etc. sequel follows, Acts 27:35, “Gave thanks to God.” Romans 14:6. Absolute, Matthew 15:36, 26:27. Mark 8:6, 14:23. Luke 22:17-19. John 6:11-23. 1 Corinthians 10:30, 11:24. By implication, for to praise, to bless, to worship, Romans 1:21. 1 Corinthians 14:17, “Thou verily givest thanks well.” Verse 16, “Giving of thanks.”
Thank: 2192. See Have 2192-4-c-2. Twice, 1 Timothy 1:12, 2 Timothy 1:3.
Thank: 2192. See also Grace 5485-d.
Thank: 5485. Thanked: Thanks: Thankworthy: 5485. See Grace 5485-d.
Thankful: 2170. Greek is, eucharistos. Grateful, as in pleasing. Septuagint for Hebrew, “A gracious woman,” Proverbs 11:16. In N.T., grateful, as thankful, full of gratitude to God, Colossians 3:15, “Be ye thankful.” Others by implying well-pleasing, acceptable to God.
Thankfulness: 2169. Thanksgiving: Thanksgivings: 2169. Greek is, eucharistia. Gratitude, thankfulness, Acts 24:3, “With all thankfulness.” In Paul’s writings and Revelation, thanksgiving, thanks, as the expression of gratitude to God; so, sequel follows dative, 2 Corinthians 9:11-12, “Thanksgiving unto God.” Revelation 4:9, “those beasts give glory and honor and thanks to him that sat on the throne,” Revelation 7:12. Generally, 1 Corinthians 14:16. 2 Corinthians 4:15. Philippians 4:6. Colossians 2:7, 4:2. 1 Thessalonians 3:9. 1 Timothy 2:1, 4:3-4. So, in the Pauline usage, Ephesians 5:4, “Giving of thanks,” where others grateful discourse.
Thanks: 437. Greek is, anthomologeomai. Feminine, middle term of a syllogism, past particle, go mutually utter the same things; hence spoken of two parties, to make an accord. Also, alternately or mutually to confess or profess. In N.T., middle term of a syllogism, to profess publicly, as to praise, to celebrate, past particle, alternately, as in the temple worship; sequel follows dative, Luke 2:38, “In that instance gave thanks,” and she likewise praised the Lord, as Simeon had just before done. Septuagint for Hebrew, “Give thee thanks forever,” Psalms 79:13, and Septuagint for Hebrew, Ezra 3:11.
Thanks: 2169. See Thankfulness, 2169.
Thanks: 3670. See Confess, 3670.
Thara: 2291.
That: 1565. See Selfsame, 1565.
That: 3588, See Greek definite article.
That: 3754. See Because, 3754.
That: 5260. See Therefore, 5260.
The: 3588. See Greek definite article, (The.)
Theatre: 2302. See Spectacle, 2302.
Thefts: 2809. Greek is, klemma. Theft, Revelation 9:21, “Nor of their thefts.” Thing stolen, Septuagint, Exodus 22:2, “If a thief be found.”
Thefts: 2829. Greek is, klope. Theft, Matthew 15:19, For out of their hearts proceed — thefts.” Mark 7:22. Septuagint for inferred of Hebrew, Genesis 40:15, “I was stolen away.”
Their: Theirs: 846. See Self, 846.
Theirs: 1565. See Selfsame, 1565.
Theirs: 3588. See Greek Definite Article, 3588.
They: 1565. See Selfsame, 1565.
Them: Themselves: 846. See Self, 846.
Them: 1565. See Selfsame, 1565.
Themselves: 240. See One, 240.
Themselves: 830. See Willing, 830.
Themselves: 848. See One, 848.
Themselves: 1438. See Himself, 1438.
Themselves: 3441. See Alone, 3441.
Then: 686. See Therefore, 686.
Then: 1063. Greek is, gar. A causative particle, standing always after one or more words in a clause, and expressing the reason of what has been before affirmed or implied; “For,” in the sense of because, etc.
a-1. Simply, as alone. After an antecedent sentence expressed. Matthew 1:20, “For that which is conceived in her,” verse 21.” Thou shalt call his name Jesus.” Mark 1:22, 6:18. Luke 1:15. After a clause of prohibition or caution, Matthew 3:9, 24:5. Luke 7:6. We find “For,” put after two words, in a clause, Matthew 2:6. Mark 1:38. Luke 6:23. John 12:8. Acts 4:20. So, “For,” is often found in two consecutive clauses, as where the same idea is expressed twice, as in affirmatively and negatively, or generally and specially, John 8:42. 1 Corinthians 16:72: 2 Corinthians 11:19.
Or where the latter clause is dependent on the former, Matthew 10:20. Mark 6:52. John 5:21-22. Acts 2:15. Or where two different causes are assigned, Matthew 6:32, 18:10-11. Romans 16:18-19. In similar circumstances, “for,” is also found in three consecutive clauses, Mark 9:39-40-41. Matthew 16:25-27. Luke 9:24-25-26. Acts 26:26. So, Matthew 26:10-11, where “For a good work,” and, “For ye have the poor,” refer to the act of the woman; and to verse 11, the objection of the disciples. The “for,” is also sometimes repeated, where the writer again takes up a sentence which begun with “For,” and was interrupted, as Romans 15:26-27. 2 Corinthians 5:2-4.
a-2. Elliptically, where the clause to which it refers is omitted and is to be supplied in thought. In this case it merely assigns the notice for an opinion or judgment, etc. Matthew 2:2, “Where is he who is born king of the Jews?” or He must be born, “For we have seen his star in the east.” Matthew 27:23, “Why, what evil hath He done?” compare below in a-3. Mark 8:38, “What can a man give in exchange for his soul?” (vain hope!) “For whoever etc. Mark 12:23. Luke 22:37. John 4:43, He departed into Galilee, (not indeed into Nazareth his own country.) for Jesus himself had testified, etc.
Compare, Luke 4:16. Acts 13:36, 21:13, 22:26. Romans 2:25, 8:18, “For I reckon that,” (yea, I say suffer with him that we may also be glorified with him,) For I reckon, etc. Romans 14:10. 1 Corinthians 1:18. In a quotation, where the preceding clause is omitted, Acts 17:28. So, Matthew 8:9, “For I,” and Luke 7:8, (This I know by comparing my own case,) “For I too am, etc.” Matthew 15:27, “Yet the dogs eat of the crumbs which fall,” true Lord, (yet still help me,) So, Matthew 9:13, “For I am not.” Acts 4:20.
a-3. Elliptically and in common usage “for,” is also simply intensive, and merely serves to strengthen a clause, like the English, then, truly, etc.
a-3-a. In questions where a preceding no! may perhaps be supplied; Comp. in a-2. Matthew 27:23, John 7:41, “Some said, Shall Christ come out of Galilee?” Acts 8:31, “How can I, except some man should guide me?” Acts 19:35, “What man is there that knoweth not how that the city of the Ephesians is a worshiper of the great goddess Diana,?” Romans 3:3, and Philippians 1:18, “What then?” 1 Corinthians 11:22.
a-3-b. In a strong affirmation or negation; John 9:30, “Why herein is a marvelous thing, that ye know not,” or truly herein, or, herein then is a strange thing. 1 Peter 4:15, “But let none of you suffer as a murderer,” or, let then no one of you suffer etc. Acts 16:37, “Nay verily; but let them come themselves,” or, “no indeed! no indeed!”
a-3-c. In exclamations, as of wishing, with the optative; 2 Timothy 2:7, “And the Lord give thee understanding,” or “may God then give thee, etc.” So more common, “O that,” Septuagint, Job 6:2-8, “Oh that.”
a-3-d-1. But by way of explanation or demonstratively; Where it merely takes up a preceding annunciation and continues or explains it; like the English namely, to wit, that is to say, though it is often not to be rendered in English. So after “thus,” Matthew 1:18, Mary was espoused to Joseph, before they came together, the birth of Jesus Christ was thus, as in his mother being espoused, etc.
a-3-d-2. In a less strict sense, where it introduces by way of explanation the ground or motive of what precedes, for, that is to say, since, etc. Matthew 6:7-16, 10:35, 15:4, 24:7. 1 Corinthians 11:26. In this sense it serves to introduce parenthetic clauses; Mark 5:42, 6:14, 14:40, 16:4. John 4:8. Acts 13:8. 2 Corinthians 5:7. Ephesians 6:1.
b. With other particles, where however each retains its own separate force and signification as, “For if,” Matthew 5:46, 6:14, “For if,” Romans 3:7, 4:14. “For lo!” Luke 1:44-48, 2:10. “For also, for even,” Matthew 26:73. Mark 10:45. Luke 6:32. John 4:45. So, “For also, Acts 17:28. 2 Corinthians 2:9. and “For neither,” 1 Corinthians 11:9. “For indeed,” Acts 13:36, 23:8. Romans 2:25. Also where the clause with “by, now, though” is totally omitted, Romans 3:2. 1 Corinthians 11:18. Or is readily supplied, Hebrews 6:16, “By the greater,” verse 13, “By no greater.” So, sequel follows “But they, Acts 4:16, “That indeed,” or for not, James 1:7. Matthew 9:13, “For I am not come.” Mark 6:52. Luke 8:17. Rom.4:13. “For neither,” John 5:22, 7:5, 8:42. “For neither, Luke 20:36. Acts 4:12. 1 Corinthians 8:8. 1 Thessalonians 2:5.
Then: 1161. See Yes, 1161.
Then: 1534. See After, 1534.
Then: 1893. See Else, 1893.
Then: 1899. Greek is, epeita. Adverb marking succession in time, thereupon, then, afterwards, next. Luke 16:7, “Then said he to another.” Galatians 1:21, “Afterwards I came.” James 4:14, “Then vanisheth away.” Septuagint for Hebrew, “Afterward,” Proverbs 20:17. For the sake of emphasis, placed between a verb and preceding participle, Mark 7:5, collectively with Mark 7:2. So along with a more definite notation of time, John 11:7, “Then after that.” Galatians 1:18: 2:1. Also in enumerations, when the preceding clause contains likewise a notation of time; generally, 1 Corinthians 12:28, 15:6-7, “After that.” 1 Corinthians 15:23. Hebrews 7:27. So first – then, next, etc. 1 Corinthians 15:46. 1 Thessalonians 4:17. Hebrews 7:2. James 3:17.
Then: 2532. See Both, 2532.
Then: 2535. See Evil, 2535.
Then: 3063. See Remain, 3062.
Then: 3303. See Truely, 3303.
Then: 3588. See Greek definite article.
Then: 3761. See Never, 3761
Then: 3766. See Cannot, 3756.
Then: 3767. Greek is oun. Thereupon, s in now, then, therefore, put after one or more words in a clause, and expressing either the merely external connection of two sentences, that the one follows upon the other; or also the internal relation of cause and effect, that the one follows from the other.
a. As marking mere external connection, and thus denoting transition or continuation from what precedes to what follows, thereupon, now, then, etc.
a-1. Generally, Luke 6:9, “Then said Jesus unto them.” John 12:1-9, 18:11-16, 19:29, “Now there was set a vessel full of vinegar.” John 21:5, “Unto them.” Romans 11:1-11, 15:17. So where after introductory matter, the transition is made to the thing itself, Matthew 13:18. Luke 20:29, “There were therefore seven brethren,” compare with, Luke 20:28. John 4:5, 19:40. Acts 2:33. 1 Corinthians 7:26. As with Mark 16:19, “So then after the Lord has spoken.” Acts 1:6, sequel follows, Acts 8:4, 19:38, 23:18-31.
a-2. Joined with a particle of time, or words implying time. As, Matthew 21:40, “When the Lord therefor of the vineyard cometh,” but otherwise Matthew 6:2, Therefore when.” Luke 11:34. John 2:22, “When therefore.” John 19:6-8-23-30, “When Jesus therefore had received the vinegar.” John 4:1-40, 20:11. Also, Acts 10:33, “Immediately therefore.” John 8:12-21, 10:7-19-31-39. John 11:14, 20:8, “Then went in also that other disciple.” So, with a participle which may be resolved by a particle of time with a finite verb. John 6:14, “Then these men when they had seen –.” John 6:15, 11:17, 19:13. Acts 15:2. Romans 15:28.
b. As expressing the internal connection of two sentences, that the one follows from the other as effect or consequence from cause, therefore, then consequently, as for this cause, for this reason, from these premises, etc.
b-1. Generally, where anything is said to be done etc. in consequence of what is previously narrated.
b-2. Generally, Luke 15:28, “Therefore came his father out, and entreated him.” John 9:7, 19:24. Acts 17:20. Romans 9:19. Ephesians 4:1. 1 Timothy 5:14. 1 Peter 2:7. So frequently, especially in John, in the phrases, John 4:33, “Therefore said the disciples one to another.” John 8:13, 11:12, 21:7. But such passages may often be referred to 1-a.
b-3. In exhortations founded on what precedes. Matthew 5:48, “Be ye therefore perfect.” Mark 13:35, “Watch ye therefore.” Luke 6:36. Acts 3:19, 13:38. Romans 11:22. 1 Corinthians 16:11. Colossians 3:5. Hebrews 4:1. James 5:7.
b-4. Illation, expressing an inference or conclusion from what precedes.
b-5. Generally, Matthew 3:10, “Therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.” Mark 10:9. Luke 10:44. John 3:29, 8:38. Romans 6:4. Hebrews 9:23. James 4:17. 3 John 8.
b-6. After an enumeration of particulars, expressing the general result or conclusion. So, Matthew 1:17, “So all the generations from Abraham –.” John 7:43, 12:17, compare with verse 9. So, Luke 3:18. John 20:30.
b-7. Where the conclusion is connected with a conditional or causal clause, “If therefore,” or, “Since therefore.” Matthew 7:11, “If ye then.” John 13:14, “If I then.”
c. Where a sentence has been interrupted by a parenthesis or intervening clauses and is again taken up; equiv. to, “I say;” or, “As before said, ” etc. So, Matthew 7:24, “Therefore whosoever heareth,” compare with verse 21. Matthew 10:32, collectively with verse 22. Mark 3:31, collectively with verse 21. John 6:24, collectively with verse 22. John 18:12, collectively with verse 3. 1 Corinthians 8:4, collectively with, 1 Corintians 8:1. Galatians 3:5, collectively with verse 2. Hebrews 4:11, compare with verse 6.
c-1. In interrogative sentences, referring back to a previous assertion, supposition, circumstances, etc. generally, Matthew 13:28, “Wilt thou then that we go and gather them up?” After interrogatory particles: “Why then,” Matthew 17:10, “Why then say the scribes that Elijah must first come?” where “then,” probably refers to the circumstances of the transfiguration, compare with verses 3-4. Matthew 19:7. Mark 12:9. Luke 3:10. John 1:21. Romans 3:1, 4:1. 1 Corinthians 14:15-26. Matthew 13:27-56, “Whence then hath this man all these things?” Matthew 12:26, 26:54. John 6:42, 9:19. Romans 10:14, “How then shall they call on him?”
Then: 4711. See Among, 4711.
Then: 5037. Then: 5106. See Certain, 5106.
Then: 5119. See Time, 5119.
Thence: 1564. See Place, 1564.
Thence: 3606. Greek is, hothen. Relative, adverb, whence.
a. Of place, Acts 14:26, “And thence sailed to Antioch.” Acts 28:13. Matthew 12:44. Luke 11:24. Hebrews 11:19. Septuagint for Hebrew, Psalms 121:1, “From whence cometh my help.” In the sense of thence where, Matthew 25:24-26, “And gather where I have not stewed (scattered seed.”)
b. Of a source, means, as whereby, 1 John 2:18, “Whereby we know. Illative, as referring to cause, ground, motive, as wherefore, whereupon, Matthew 14:7, “Whereupon he promised with an oath.” Acts 26:19. Hebrews 2:17-3:1, “Wherefore, holy brethren.” Hebrews 7:25, 8:3, 9:18.
Thenceforth: 1537. See Out, 1537.
Thenceforth: 2089. See Still, 2089.
Thenceforth: Thereabout: 5127.
Theophilus: 2321.
There: 846. Thereby: Thereat: Therein: Thereon:
Thereunto: Therewith: These: 846. See Self, 846.
There: 847. Greek is, autou. Adverb of place, (past particle, generally of) here, there, in this or that place, as Matthew 26:36, “Then cometh Jesus with them unto a place called Gethsemane.” Acts 15:34, 18:19, 21:4, “That he should not go up to Jerusalem.” Septuagint for Hebrew, Exodus 24:14, “Tarry ye here for us, until we come again unto you.” Numbers 22:19. Hebrew, Numbers 32:6, “Shall ye sit here?” Deuteronomy 5:31, “Stand thou here by me.” 2 Samuel 20:4.
There: 1563. See Younder, 1563.
There: 1564. See Place, 1564.
There: 1722. Thereby: Therein: Thereon: Therewith: 1722. See In, 1722.
There: 1759. See Hither, 1759.
There: 1927. See Stranger, 1927.
There: 3767. See Than, 3767.
There: 5602. Greek is, hode. Adverb, past particle thus, so, in this way or manner. In poetic and later usage and in N.T., also adverb, of place, hither, here, as to or in this place, etc.
a. Hither, to this place, after verbs of motion, Matthew 8:29, “Art thou come hither to torment us?” Matthew 14:18, 17:17, “Bring him hither to me.” Matthew 22:12. Mark 11:3. Luke 9:41, 14:21, 19:27. John 6:25; 20:27. Acts 9:21. Revelation 4:1, 11:12. Luke 23:5, “To this place.” So, Septuagint for Hebrew, Exodus 3:5, “The place whereon thou standest is holy ground.” Ruth 2:14, “Come thou hither.”
b. Here, in this place, after verbs implying rest and the like:
b-1. Past particle, Matthew 12:6, “That in this place is one greater than the temple” with verses 41-42. Matthew 14:8, “Give me here John Baptist’s head.” Matthew 14:17, “We have here but five loaves.” Matthew 16:28, 17:4, 20:6, “Why stand you here all the day idle?” Matthew 24:2, 26:38, 28:6, “He is not here.” Mark 6:3, “Are not his sisters here with us” here in our city? Luke 4:23, 9:12, “We are here in a desert place,” with verses 27-33, 11:31-32, 22:38, 24:6. John 6:9, 11:21-32. Acts 9:14, “And here he hath authority,” here in this city.
Hebrews 7:8, 13:14, “For here we have no continuing city” here on earth. James 2:3, “Sit thou here in a good place” and so Septuagint for Hebrew, Ruth 4:1-2, “Sit ye down here.” 2 Kings 7:3. So c. “there” opposed to Mark 13:21, “Low here is Christ, or lo, he is there; believe him not.” Luke 17:21-23. James 2:3; or repeated, “here” — “here under.” Matthew 24:23, the things done here. Colossians 4:9. Septuagint, generally for Hebrew, Genesis 19:12. Numbers 32:16, “We will build sheepfolds here.” Judges 19:9, “Lodge here.” Trope, herein, in this thing, Revelation 13:10-18, 14:12, 17:9, “Here is the mind which hath wisdom.”
Thereabout: 4012. See Concern, 4012.
Thereat:1223. Thereby: Therefore: 1223. See, Through 1223.
Thereby: 5026. See This, 3778.
Therefore: 235. See Yet, 235.
Therefore: 473. Greek is, anti. Preposition, common form genitive, past particle, simply local, over against, in presence of. Hence spoken, metaphor, either in a hostile sense, against. Or by way of comparison where it implies something of equivalent value, and denotes substitution, exchange, requital.
a. By way of substitution, in place of, instead of. Luke 11:11, “Give him a fish.” James 4:15, “For that ye ought to say, if the Lord will, we shall live, and do this, or that.” 1 Corinthians 11:15. As implying succession, Matthew 2:22, “In the room of (instead of) his Father.” John 1:16, “We received, and grace for (upon) grace,” one favor in place of, after, another; grace upon grace, as most abundant grace.
b. By way of exchange, requital, equivalent, etc. in consideration of, on account of, spoken.
b-1. Of price, for, Hebrews 12:16, “Who for one morsel of meat.” Septuagint for Hebrew, “Even the service of,” Numbers 18:21-31.
b-2. Of persons for whom or for the sake of whom, in behalf of, Matthew 17:27, 20:28, “For many.” Mark 10:45, “Give His life a ransom for many.”
b-3. Of retribution, for. Matthew 5:38, “A tooth for a tooth.” Romans 12:17, “Evil for evil.” 1 Thessalonians 5:15. 1 Peter 3:9.
b-4. Of the cause, motive, occasion, on account of, because of. Hebrews 12:2, “Who for the joy,” on account of the joy. Ephesians 5:31, “For this cause,” because of this, as for this cause. Luke 12:3, “Therefore,” on account of which things, as wherefore. Septuagint for Hebrew, Jeremiah 11:17. But “Therefore,” is more commonly a causative particle for on this account that, because that, or simply because. Luke 1:20, “Because thou believest not my words, which shall be fulfilled in their season.” Luke 19:44. Acts 12:23. 2 Thessalonians 2:10, “because they received not the love of the truth,” Septuagint for Hebrew, “Because,” Genesis 22:18, 26:5. 2 Samuel 12:6. Hebrew, “Because thou wouldest,” Deuteronomy 28:62. Hebrew, “Because,” Jeremiah 22:9. Note. In composition, “anti,” denotes over against. Contrary to. Reciprocity. Substitution. Similarity or correspondence.
Therefore: 686. Greek is, ara. A particle illative and interrogative. As illative, it stands in classic writers after other words in a clause. As interrogative, it stands first in a clause.
a. As illative, therefore, then, now, consequently, marking a transition to what naturally follows from the words preceding.
a-1. Past particle, Romans 7:21, “I find then a law,” or I find therefore a law. Romans 8:1, “There is therefore now no condemnation.” 1 Corinthians 15:14. Galatians 3:7. So, since then, since in that case, 1 Corinthians 5:10, 7:14, “Else were your children unclean.”
a-2. Where it does not directly refer to anything expressed, but still the idea according to nature or customs’ lies at the basis; then, now, indeed, perhaps, etc. but often not to be expressed in English. So, who now? Who then? as simply who? Matthew 18:1, 19:25, 24:45. Mark 4:41. Luke 8:25, 12:42, 22:23. What then? What? Matthew 19:27. Luke 1:66. Acts 12:18. So, “If perhaps,” Mark 11:13, “If happily.” Acts 7:1, 8:22, “Repent therefore.” If indeed, 1 Corinthians 15:15, “If so.” Septuagint, “If now,” Genesis 18:3. Numbers 22:11, “Come now.” Psalms 58:11, “So that.” So, Acts 21:38, “Art not thou then that Egyptian? Also 2 Corinthians 1:17, “When I therefore.”
a-3. Contrary to classic usage, “ara,” is used in N.T. as illative at the beginning of a clause, and without interrogation, therefore, consequently, etc. Luke 11:48. Romans 10:17. 2 Corinthians 7:12, “Wherefore.” Galatians 4:31. Hebrews 4:9. Septuagint, Psalms 139:11. When “If,” precedes “therefore,” in the apodosis may be rendered it follows that, etc. Matthew 12:28. Luke 11:20, “No doubt.” 1 Corinthians 15:18. 2 Corinthians 5:14, “Then we.” Galatians 2:21, 3:29, 5:11. Hebrews 12:8, “If ye.” Psalms 58:11.
In this use, therefore is sometimes strengthened by other particles; a, “Therefore then, so then, wherefore,” a favorite expression of Paul in, Romans 5:18, 7:3-25, 8:12, 9:16-18, 14:12-19. Galatians 6:10, “As we have therefore opportunity,” Ephesians 2:19. 1 Thessalonians 5:6. 2 Thessalonians 2:15. Also, therefore then, so then, etc. Matthew 7:20, 17:26. Acts 11:18. Once after, “if,” as “if perhaps, if haply,” Acts 17:27.
As interrogative, therefore at the beginning of a clause, serves merely to denote a question, like the Latin “num,” and cannot be expressed in English. It requires the answer to be negative. Luke 18:8, “Shall he find?” Galatians 2:17. Septuagint for Hebrew, “If now,” Genesis 18:3. Nehemiah 4:2, “Will they.” Strengthened by, “Whether indeed? Acts 8:30, “Understandest thou what thou readest?” Septuagint, Genesis 26:9, “How saidst.” Jeremiah 4:10.
Therefore: 1063. See Then, 1063.
Therefore: 1160. See Cost, 1160.
Therefore: 1211. Greek is, de. A particle which gives to a sentence an expression of certainty or reality, in opposition to mere opinion or conjecture, and thus serves to increase the vivacity of discourse; indeed, then, mow.
a. Indeed, as truly, really, quippe, Matthew 13:23, “Which also beareth fruit.” Septuagint, “I will declare,” Job 15:17, ” In the sense of doubtless, 2 Corinthians 12:1, “It is not expedient for me.”
b. In an incentive or hortative sense, now, then, come now, etc. Luke 2:15, “let us go now unto Bethlehem.” Acts 13:2, 15:36, “Let us go again.” 1 Corinthians 6:20, “Ye are bought with a price: therefore glorify God.” Septuagint, Genesis 18:5, for Hebrew, “Therefore are ye come.”
Therefore: 1223. See After, 1223.
Therefore: 1352. See Cause, 1352.
Therefore: 1360. See Because, 1360.
Therefore: 1519. Therein: Thereinto: Thereunto: 1519.
Therefore: 2532. See Both, 2532.
Therefore: 3767. See Then, 3767.
Therefore: 3844. See Past, 3844.
Therefore: 5105. Greek is, tiogaroun. As in strengthened by the particles, by certain consequence, consequently, therefore.
1 Thessalonians 4:8, “He therefore that despiseth.” Hebrews 12:1, “Wherefore seeing.” Septuagint for Hebrew, “Therefore,” Job 22:10, 24:22, “Whereon.”
Therefore: 5106. See Certain, 5106.
Therefore: Thereunto: 5124. See This, 3778.
Therefore: 5607. See Say, 1510.
Therefore: 5620. Greek is, hoste. As strengthened by enclit serving to correct more closely a following clause with the preceding; past particle, adverb, Like, used in comparisons, as, like as. Generally, and in N.T. as a conjunction, so as that, so that, before a clause expressing an event, result, consequence, whether real or supposed; and followed usually by an infinitive, but also by the Indicative.
a-1. Sequel follows infinitive, common form accusative, expressed, or implied. Fully, preceded by a demonstrative. Acts 14:1, “And so spake, that a great multitude — believed.”
a-2. Simply, without a precedent, demonstrative, Matthew 8:24, “Insomuch that the ship was covered with the waves.” Matthew 8:28, 10:1, “He gave them power against unclean spirits — to = (so as to) cast them out.” Matthew 13:54, “He taught them — insomuch that –.” Mark 1:27-45. Luke 5:7. Acts 1:19, 16:26. Romans 7:6, 15:19. 1 Corinthians 5:1, “That one should have –.” Septuagint, Genesis 9:15, “The water shall no more become a flood.” Joshua 10:14.
a-3. Rarely, instead of an actual result “so as, or insomuch that,” common form infinitive mode, serves to mark a purpose, like, as in Matthew 27:1, “The chief priest and elder of the people took counsel, — (so that) to put him to death.” Luke 4:29, 9:52, “To make ready.” Septuagint for Hebrew, inferred, Numbers 8:11, “That they may execute the service of the LORD.” Genesis 15:7, “To give thee.”
a. Sequel follows indicative, common form precedes, John 3:16, “That He gave his only begotten so, that whosoever believeth.” Simply, Galatians 2:13.
b. Often at the beginning of a sentence, with the Indicative, or imperative, as an emphatic illative particle, so that, as consequently, therefore, wherefore; So, common form indicative, Matthew 12:12, “Wherefore it is lawful.” Matthew 23:31. Mark 2:28, “Therefore the Son of man is Lord.” Mark 10:8. Romans 7:12, “Wherefore the law is holy.” 1 Corinthians 3:7, 7:38. Galatians 3:9-24. Sequel follows imperative, 1 Corinthians 3:21, 15:58. Philippians 2:12, 4:1. 1 Thessalonians 4:18. James 1:19. 1 Peter 4:19.
Therein: Thereinto: 846. See Self, 846.
Therein: 1722. See In, 1722.
Therein: 3639. See Destruction, 3639.
Therein: Therewith: 5125.
Therein: 5129. See This, 3778.
Thereof: 846. See Self, 846.
Thereon: 1722. See In, 1722.
Thereon: 1883. See Above, 1883.
Thereon: Wherewith: 1909. See “ON” 1909.
Thereon: 1911. See Cast, 1911.
Thereon: 1913. See ON, 1913.
Thereon: 1924. See Inscription, 1924.
Thereon: 1945. See Imposed, 1945.
Thereon: Thereupon: 2026. See Build, 2026.
Thereto: 1928. Greek is, epidiatassomai. To arrange upon, to super-add unto of oneself, as of other and further conditions, trope, Galatians 3:15, “Or addeth thereto.”
Thereunto: 4334. See Come, 4334.
These: 3588. See Greek definite article.
These, 3592. See Such, 3592.
These: 3778. See This, 3778.
These: 5023. See Same, 5023.
These: 5025. See This, 3778.
These: 5118. See Large, 5118.
These: 5128. See This, 3778.
These: 5130. See This, 3778.
Thessalonians: Thessalonica: 2331.
Thessalonica: 2332.
Theudas: 2333.
They: 846. See Self, 846.
Thick: 1865. See Together, 1865.
Thief: Thieves: 2812. Greek is, kleptes. A thief, Matthew 6:19-20, 24:43, “The thief would come.” Luke 12:33-39. John 10:1, 12:6. 1 Corinthians 6:10. 1 Thessalonians 5:2-4. 1 Peter 4:15. 2 Peter 3:10. Revelation 3:3, 16:15. Septuagint for Hebrew, “thief,” Exodus 22:2. Joel 2:9. Trope, of false teachers, deceivers, who steal men away from the truth, John 10:8-10. Septuagint for Hebrew, “The thief cometh in,” Hosea 7:1.
Thief: Thieves: 3027. Greek is, le,stes. To plunder, a plunderer, robber, Matthew 21:13, “Den of thieves” Matthew 26:55. Mark 11:17, 14:48. Luke 10:30-36, 19:46, 22:52. John 10:1, 18:40, “Bar-ab-bas was a robber.” 2 Corinthians 11:26. Matthew 27:38-44, Mark 15:27, “Thieves,” compare with, Luke 23:33, “Male-factors.” Trope, John 10:8, “Thieves and robbers.” Septuagint and Hebrew, “Den of robbers,” Jeremiah 7:11.
Thigh: 3382. Greek is, meros. The thigh, Revelation 19:16, “On His thigh a name written.” Septuagint and Hebrew, “Under the thigh of Abraham,” Genesis 24:2-9.
Thine: 1438. See Himself, 1438.
Thine: 2398. See Company, 2398.
Thine: 3588. See Greek indefinite article, 3588.
Thine: 4572. See Self, 4572.
Thine: 4671. See Among, 4671.
Thine: 4674. Greek is, sos. Pronoun, thy, thine; Tuus, a um; Spoken of what belongs to any one, or is in any way connected with him; as by possession, acquisition, Matthew 7:3, “In thine own eye?” with verse 22. Matthew 13:27, “In thy field?” Luke 15:31. Acts 5:4. 1 Corinthians 8:11, “Through thy knowledge.” Thine, thine own, as what is thine, Matthew 20:14, 25:25. Luke 6:30. So of society, companionship, Luke 5:33, “But thine eat and drink.” Mark 2:18. John 17:6-9-10, 18:35. Thy kindred, thy friends, Mark 5:19. Of origin, as proceeding from any one, Matthew 24:3, “What shall be the sign of thy coming.” Luke 22:42. John 4:42, 17:17. Acts 24:3-4. 1 Corinthians 14:16, “At thy giving of thanks.”
Thine: 4675. See Thine, 4674.
Thing: 1520. See One, 1520.
Thing: 1622. See Without, 1622.
Thing: Things: 3056. See Word, 3056.
Thing: 4110. Greek is plasma. A thing formed, as by a potter, Romans 9:20, “Shall the thing formed say to him that formed it,” Quoted from, Isaiah 29:16 where Septuagint for Hebrew, “Framed.”
Thing: Things: 4229. See Business, 4229.
Thing: Things: 4487. See Word, 4487.
Thing: 5313. See High, 5313.
Things: 18. See Good, 18.
Things: 846. See Self, 846.
Things: 3056. See Word, 3056.
Things: 4229. See Thing, 4229.
Think: Thinketh: 1380. See Reputation, 1380.
Think: 1760. Greek is, enthumeomai. Feminine, deponent verb, middle term of a syllogism, aoris 1, passive, with middle term signifies. To have in mind, to resolve in mind, to think upon, transitive verb, Matthew 1:20, “He thought on these things” Matthew 9:4, “Wherefore think ye evil in your hearts?” Sequel follows “as to, concerning,” common form genitive, Acts 10:19, “Peter thought on the vision.”
Think: 2233. See Judged, 2233.
Think: 3049. Thinkest: Thinketh: 3049. See Imputed, 3049.
Think: 3539. See Understanding, 3539.
Think: 3543. See Suppose, 3543.
Think: 3633. See Suppose, 3633.
Think: 5252. Greek is, huperphroneo. Feminine, over-thinking, high-thinking, from to think overmuch of oneself, to be high-minded, as to be proud, arrogant, intransitive verb, Romans 12:3, “To think of himself more highly.”
Think: 5282. See Deemed, 5282.
Think: 5316. See Shine, 5316.
Think: 5424. See Mind, 5426.
Think: Thinkest: 5426. See Mind, 5426.
Third: 5152. Greek is, tristegon. adjective, past particle, three-roofed; generally, three-storied, having three floors or stories. In N.T., neuter the third floor, third story, Acts 20:9, “Fell down from the third loft.” Genesis 6:16, “Third stories.”
Third: Thirdly: 5154. Greek is, tritos. Ordinarily adjective, the third.
Generally, Matthew 20:3, “The third hour.” Matthew 22:26, “The third.” Matthew 27:64, “The third day.” Luke 12:38, “The third watch.” 2 Corinthians 12:2. Revelation 4:7. Septuagint for Hebrew, Genesis 1:13, 2:14, “The third river.” On the thirds day, Matthew 16:21. Mark 9:31, He shall rise on the third day” John 2:1. Luke 13:32.
b-1. Neuter, Substantive noun, common form, “The third,” implied, The third part, sequel follows genitive, of a whole, Revelation 8:7, with verses 8-9-10-11-12, 9:15-18, 12:4. Septuagint for Hebrew, “Third part,” Numbers 15:6-7. 2 Samuel 18:2.
b-2. Adverb, the third time, as Mark 14:41, “The third time.” John 21:17, “He saith unto him the third time,” Simply, Luke 20:12, 23:22. John 21:14. 1 Corinthians 12:28, “Thirdly teachers.” This third time, 2 Corinthians 12:14, 13:1. Septuagint for Hebrew, “These three times,” Numbers 24:10. Hebrew, “These three times,” Judges 16:15. Numbers 22:28-32. Also, “A third time,” Adverb, the third time, Matthew 26:44, “And prayed the third time.”
Thirst: Thirsty: 1372. Greek is, dipaso. Feminine, the later Greek, John 7:37, “If any man thirst.” Romans 12:20, “If he thirst.” To thirst, to be athirst,
a. Past particle, intransitive verb, Matthew 25:35-37-42-44, “When saw we thee — athirst?” John 4:13-15, 19:28. Romans 12:20. 1 Corinthians 4:11. Septuagint for Hebrew, “Athirst,” Judges 15:18. Proverbs 25:21.
b. Metaphor, to thirst after, to long for, to desire vehemently, sequel to follow accusative as, “Thirst after righteousness.” Septuagint for Hebrew, “Thirsty land,” Psalms 63:1. Hence absolute, to thirst, after the disposition and privileges of the children of God, of the Messiah’s kingdom, John 4:14, 6:35, 7:37. Revelation 7:16, 21:6, 22:17, “Let him that is athirst come.” Septuagint and Hebrew, Psalms 42:2, “My soul thirsteth for God.
c. Thirst: 1373. Greek is, dipsos. Thirst, 2 Corinthians 11:27, “In hunger and thirst.” Septuagint for Hebrew, Exodus 17:3, “The people thirsted.”
Thirty: Thirtyfold: 5144. Greek is, triakonta. Thirty, Matthew 13:8-23, 26:15, 27:3-9, “Thirty pieces of silver.” Mark 4:8-20, “Some thirtyfold.” Luke 3:23. John 5:5, 6:19, “Thirty furlongs.” Galatians 3:17. Septuagint for Hebrew, Genesis 5:3-5-16, “Eight hundred and Thirty years.”
This: 737. See Now, 737.
This: 846. See Self, 846.
This: 1565. See Selfsame, 1565.
This: 2235. See Now, 2235.
This: 2778. See Tribute, 2278.
This: 3568. See Late, 3568.
This: 3588. See Greek definite article.
This: 3592. See Such, 3592.
This: 3739. See Because, 3739.
This: 3778. Greek is, houtos. or, houtoi; or hayte; or hautai. Genitive, demonstrative, this, that, past particle for “This same.”
a. Past particle, as referring to a person or thing before mentioned, as to something proceeding.
a-1. Past particle, to that next preceding, Luke 1:32, “He (Jesus) shall be great.” Luke 2:25. John 1:1-2, “The Word was God. The same was in the beginning with God.” John 3:2, 6:71. Acts 1:14, 10:36. Romans 14:18, “In these things.” 1 Timothy 6:8. 2 Peter 2:20. 1 John 5:6-20. Neut. Plural, sometimes “These, same, etc.” sometimes refers only to one thing; 3 John 4. Luke 12:4. John 15:17. So, Luke 6:23-24, “For in the like manner,” Verse 24, “Ye have received.” Where in later editions it reads, Verse 23, “For this is how.” Verse 24, “Ye have already received.”
a-2. Sometimes, “This, same, etc.” refers not to the nearest, but to another person or thing, as being the chief topic of discourse. Matthew 3:3, “For this is he.” speaking of John, verse 1. Luke 13:2, collectively with verse 1. John 1:42, 11:37, “That even this man should not have died?” this man being Lazarus. John 21:24. Acts 4:11, “This is the stone which was set.” Acts 7:19. Galatians 4:26. 2 John 7.
a-3. As referring generally to the preceding discourse, Matthew 7:28, “When Jesus had ended these sayings, the people were astonished.” Mark 4:13, collectively with verse 2. Luke 1:29, 24:21. John 2:11. Acts 19:17. Romans 11:27. 1 John 2:1-26.
As referring to or introducing what follows, with emphasis, as in English, this, as, “The following.” So as followed by the express words, as “This,” Galatians 3:17, “This I say, that the covenant, that –.” 1 John 4:2; or common form, substantive, Matthew 10:2, “Now the names of the twelve apostles are these:” Luke 2:12. Acts 8:32, “The place of the scripture which He was reading.” 1 Corinthians 9:3.
Or by a noun simply, as the predicate, 2 Corinthians 13:9, “Also we wish, even your perfection.” 1 John 5:4. Or by an infinitive mode, as without article. Acts 24:16, 26:16. James 1:27. Common form article, Romans 14:13, “But judge this rather, that no man put a stumbling block or an occasion to fall in his brother’s way.” 2 Corinthians 2:1. So, “Therefore,” before a participle of cause, Mark 12:24. 2 Corinthians 5:2, “In this.” Also, before, “When,” and “that.” As sequel follows “when,” John 21:23, “Then went this saying abroad — that that disciple should not die.” Acts 20:29, “that after my departing shall grievous wolves enter in among you,” Romans 6:6. 1 Corinthians 1:12. 1 John 1:5.
Sequel follows “that,” as of purpose, Romans 14:9, “For to this end.” 1 Peter 3:9, 4:6, “for this cause was the gospel preached also to them that are dead,” John 1:31, “therefore am I come baptizing with water.” 2 Corinthians 13:10. 1 Timothy 1:16; or after a word of command, John 15:17, compare above in “a,” 1 John 3:23, 4:21; or generally, John 6:29, “This is the work of God, that ye believe.” with verses 39-40, 17:3, “This is life eternal, that they might know thee.” 1 John 4:17, 5:3.
Used as pointing to a person or thing present either to the eyes or to the mind.
c-1. Generally, Matthew 3:17, “This is my beloved Son.” Matthew 17:5. Mark 9:7. Luke 9:35. Matthew 17:20, 26:26, “Take this, this is my body.” with verse 28. Mark 14:22-24. 1 Corinthians 11:24-25. Mark 12:43, 14:69. John 1:15, 7:46. Acts 2:7. Matthew 8:9, “Do this,” Matthew 26:30, “That this night.” Luke 12:26, “If ye then.” Luke 21:6. Acts 1:5. So, Septuagint for Hebrew, 1 Samuel 29:3, “What do these.” So, with a numeral referring to time, Luke 24:21, “Today is the third day since these things were done.” 2 Corinthians 13:1, “This is the third time.” Septuagint for Hebrew, Numbers 22:28-32-33, “Turned from me these three times.”
c-2. In admiration, Matthew 8:27, “What manner of man is this.” Matthew 12:23. Luke 4:22. John 6:14.
c-3. More usually in contempt or aversion, as in English, “This fellow,” etc. Matthew 9:3, “This man blasphemeth.” Matthew 12:24, 13:54. Mark 6:2-3. Luke 5:21. John 6:42. Acts 7:40. So, 1 Corinthians 5:2-3, “This deed.”
Inserted for emphasis:
d-1. After the subject or object of a verb, as between this and the verb. As after a noun, Matthew 13:38, “The field is the world; the good seed are the children.” See below in d-11. Matthew 21:42, “The stone which the builders rejected, the same is become the head.” Luke 8:21. Acts 4:10. Romans 7:10. 1 Corinthians 6:4. 1 Peter 2:7. After a relative pronoun, compare below in d-5. Matthew 5:19, “But whosoever shall do and teach them, the same shall be called –,” where in the preceding clause, “the same,” is omitted. Mark 3:35. Luke 9:24. John 1:33. Romans 8:30. Philippians 4:8. After a participle, compare, Matthew 13:20, “The same is he that heareth the word.” Mark 12:40. Luke 9:48. John 6:46. Acts 17:6.
d-2. After a parenthesis or intervening sentence, when the writer again returns to the leading subject. Acts 7:35, “This Moses whom they refused, — The same did God send,” compare with verse 31.
Where “this, same, etc.” is followed by a relative sentence, as, this who, he who, that which, Luke 9:9, “But who is this, of whom I hear such things?” 1 Peter 5:12. 1 John 5:9. But both before and after a relative “this,” is frequently omitted, and the relative then implies it and stands for, “he who, that which,” English is, “what.”
As strengthened by “this, same, etc. as these men themselves, for, “They themselves,” Acts 24:15-20. Oftener neuter, “this very thing,” as referring to what precedes, 2 Corinthians 2:3, “I wrote this same unto you.” Ephesians 6:18. Common form relative, Galatians 2:10, “The same which I also was forward to do.” As referring to and introducing what follows, sequel follows, “This selfsame thing.” Philippians 1:6, “This very thing.” Ephesians 6:22, “That ye might know.” Colossians 4:8. Romans 9:17, “This same purpose.” Also, as, this very account, for this very reason, as 2 Peter 1:5.”
After, “and,” as, “and he,” often generally in the foregoing senses, as, “and this man, and he,” Luke 16:1, “And he said also.” He also, Luke 20:40; Luke 22:56-59. But specifically, “and he too, and this too, and that indeed, as where a particular stress is to be laid upon the connection of two circumstances, “this,” is thus joined to “and,” and then always refers back to the former. So, 1 Corinthians 2:2, “For I determined not to know — Jesus Christ, and him crucified.” More often, neuter, Romans 13:11, “And that, knowing,” collectively with verse 8. 1 Corinthians 6:6. Ephesians 2:8, “And that not of yourselves.” 1 Corinthians 6:8, “Nay, ye do wrong, and defraud, and that your (to your) brethren.”
In distribution, past particle, as to this, as to that, or partly, Hebrews 10:33, “Partly, whilst.”
Neuter, accusative, as adverb, “so, thus.” So after “as,” John 8:28; To be thus, such, Common form, “thus,” alternate, Mark 2:8. 1 Corinthians 6:11. As referring to what follows, Luke 18:11, “Prayed thus with himself, God, I thank thee.”
In gender etc. the use of “thus, so, this,” exhibits some anomalies of syntax, as, where it refers in sense to preceding noun, it yet sometimes takes the gender and number of a noun following. Matthew 13:38, “The good seed are the children of the kingdom.” compare above in d. Luke 8:14-15. So, Matthew 7:12. Galatians 4:24.
By Hebraism, the feminine, “this,” stands twice for neut. this, Matthew 21:42, “This is the lords doing.” Mark 12:11, quoted from, Psalms 118:23, where Septuagint for Hebrew, “This is the LORD’S doing.”
This: 3779. See Wise, 3779.
This: 4594. See Day, 4594.
This: 5023. See Same, 5023.
This: 5026. See This, 3778.
This: 5124. See This, 3778.
This: 5125. See This, 3778.
This: 5126. See This, 3778.
This: 5127. See This, 3778.
This: 5128. See This, 3778
This: 5129. See This, 3778.
This: 5602. See Hither, 5602.
Thistles: 5146. See Briers, 5146.
Thither: Thitherward: 1563. See Yonder, 1563.
Thither: 1904. See Came, 1904.
Thither: 3854. See Went, 3734.
Thither: 4370. See Run, 4370.
Thomas: 2381.
Thorn: 4647. Greek is, skolops. Anything pointed, sharp, as in a stake, palisade, the point of a hook. A thorn, prickle, Septuagint for Hebrew, “Thorns,” Hosea 2:6. In N.T., 2 Corinthians 12:7, “A thorn in the flesh,” as in something which gives severe and constant pain, probably some bodily infirmity, compare with verse 10.
Thorns: 173. Greek is, akantha. Point. Thorn, Matthew 7:16. Luke 6:44. Hebrews 6:8, “That which beareth thorns and briers is rejected,” collectively, Genesis 3:18, “Thorns also and thistles shall it bring forth to thee,” where Septuagint for Hebrew, Isaiah 32:13, “Upon the land of my people shall come up thorns and briers.” So, Matthew 13:7-22. Mark 4:7-18. Luke 8:7, “Some = (seed) fell among thorns; and the thorns sprang up with it, verse 14, “Are choked with cares and riches and pleasures of this life.” Septuagint for Hebrew, Jeremiah 4:3, “Sow not among thorns.” So, crown of thorns, Matthew 27:29. they put upon Christ’s head, “A crown of thorns.” John 19:2.
Thorns: 174. Greek is, akanthinos. Adjective, made of thorns, Mark 15:17. John 19:5. Septuagint, “Thorns,” Isaiah 34:13.
Those: 846. See Self, 846.
Those: 1565. See Selfsame, 1565.
Those: 3588. See Greek definite article.
Those: 3745. See Inasmuch, 3745.
Those: 5023. See Same, 5023.
Those: 5025. See This, 3778.
Those: 5130. See This, 5130.
Thou: 1438. See Himself, 1438.
Thou: 4711. See Among, 4711.
Phillip LaSpino www.seekfirstwisdom.com