Fame To Furthermore

Greek Dictionary Fame To Furthermore:

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Fame: 1321. Greek is, diaphemizo. feminine, to rumor abroad, to divulge, to spread abroad, transitive verb Matthew 28:15, “and this saying is commonly reported among the Jews until this day.” Mark 1:45, “To blaze (spread) abroad the matter,” Spoken of a person, to spread one’s fame abroad, Matthew 9:31, “spread abroad his fame in all that country.”

Fame: 2279. Greek is, echos. Sound, noise, Acts 2:2, “And suddenly there came a sound from heaven as of a rushing mighty wind,” Hebrews 12:19. Septuagint for Hebrew, Psalms 150:3, “Praise him with the sound of a trumpet:” Metaphor, fame, rumor, Luke 4:37, “And the fame of Him went out into every place of the country round about.” Compare with, Mark 1:28, “And immediately his fame spread abroad throughout all the region round about Galilee.”

Fame: 3056. See Word, 3056.

Fame: 5345. Greek is, pheme. Whence Latin, fama. English is, fame, as word, report, rumor, common fame, Matthew 9:26, “And the fame hereof went abroad into all the land.” Luke 4:14. Septuagint for Hebrew, Proverbs 16:1, “and the answer of the tongue is from the LORD.”

Family: 3965. See Kindred, 3965.

Famine: Famines: 3042. Greek is, limos. Luke 15:14, “there arose a mighty famine in that land;” Acts 11:28, “that there should be a great dearth throughout all the world:” past particle, failure, want, of food, hence hunger, famine.

a. Of single persons, hunger, 2 Corinthians 11:27, “in hunger and thirst,” Luke 15:17. Romans 8:35. Septuagint for Hebrew,
Lamentatons 5:10, “Our skin was black (hot with fever) like an oven, because of the terrible famine.”

b. Of cities or countries, famine, scarcity of grain, Matthew 24:7, “and there shall be famines,” Mark 13:8. Luke 4:25, 15:14, 21:11. Acts 7:11, 11:28. Revelation 6:8, 18:8. Septuagint for Hebrew, Genesis 12:10, “for the famine was grievous in the land..” Ruth 1:1.

Fan: 4425. Greek is, ptuon. A fan, winnowing shovel, with which grain is thrown up against the wind in order to cleanse it, Matthew 3:12, “Whose fan is in his hand,” Luke 3:17.

Far: 891. See Until, 891.  
Far: 2193. See Until, 2193. 

Far: 2436. Greek is, hileos. Adjective, attic Greek for of the gods, appeased, propitious, of men cheerful. In N.T., of God, propitious, merciful, common form dative, Hebrews 8:12, “For I will be merciful to their unrighteousness,” as I will pardon them. Septuagint for Hebrew, 2 Chronicles 6:25, 27, “and forgive the sin of thy servants,” Jeremiah 31:34,36. Common form dative, persons. From the Hebrew, “God the merciful to thee, God forgive thee, as God forbid, far be it from thee! as an exclamation of aversion, Matthew 16:22, “Be it far from thee, Lord: this shall not be unto thee.” Septuagint for Hebrew, 2 Samuel 20:20, 23:17, “Be it far from me, O LORD,” 1 Chronicles 11:19, “And said, My God forbid it me, that I should do this thing:”

Far: 3112. See Great, 3112.

Far: 3113. Greek is, makrothen. Adverb, from far, Mark 8:3, “for divers (some) of them came from far.” Mark 11:13, “and seeing a fig tree afar off having leaves,” Luke 18:13, 22:54, 23:49. Septuagint for Hebrew, “Afar off,” Genesis 22:4, 37:18. 2Kings 2:7. The form belongs to the later Greek. Still less pure is the synonym form, “From afar,” Matthew 26:58, “But Peter followed him afar off unto the high priest’s palace,” compare with, Luke 22:54. Matthew 27:55. Mark 5:6, 14:54, 15:40. Luke 16:23. Revelation 18:10-15-17. Septuagint for Hebrew, “Long ago,” 2 Kings 19:25. Psalms 138:6, “but the proud He knoweth afar off.”

Far: 3117. Greek is, makros. Long.

a. Of space as from one point to another, and hence far, far distant. Luke 15:13, 19:12, “A certain nobleman went into a far country to receive for himself a kingdom,” Septuagint for Hebrew, “A long journey.”

b. Of time, in N.T. only neuter, plural, as adverb, long, as praying long, making long prayers, Matthew 23:14, Mark 12:40. Luke 20:47, “and for a show make long prayers:”

Far: 3123. See Better, 3123.
Far: 4054. See Deal, 4054.
Far: 4183. See Many, 4183.

Far: 4206. Greek is, porrho. Adverb, past particle, forwards, far forwards; hence far, far off, Luke 14:32, “while the other is yet a great way off,” Sequel follows, Matthew 15:8. Mark 7:6, “This people honoreth me with their lips, but their heart is far from me.” quoted from, Isaiah 29:13, where Septuagint for Hebrew, is, “Removed their hear far from me.” Septuagint for Hebrew, Jeremiah 12:2, “thou art near in their mouth, and far from their reins (most secret parts.)” Comparative, father, Luke 24:28, “and he made as though he would have gone further.”

Far: 5231. Greek is, huperano. Adverb, intense, over above, English, up above, high above; of place, common form genitive, Ephesians 4:10, “He that descended is the same also that ascended up far above all heavens,” Hebrews 9:5, “And over it the cher-u-bims of glory shadowing the mercy seat;” Septuagint for Hebrews  Exodus 8:2, “I will smite all thy borders with frogs:” Ezekiel 11:22, “and the glory of the God of Israel was over them above.” Trope, of rank, dignity, common form genitive, Ephesians 1:21, “Far above all principality, and power,” Septuagint for Hebrew, Deuteronomy 26:19, 28:1, “that thee LORD thy God will set thee on high above all nations of the earth:”

Far: 5236. See Exceeding, 5236.  
Fare: Farewell: 4517. See Offend, 4417.
Fared: 2165. See Glad, 2165.

Farewell: 657. Greek is, apotassomai. To arrange off, as in to assign to different places, to separate. In N.T., middle term of syllogism To arrange one’s self off, to separate one’s self from as in to take leave of, to bid farewell to, common form dative, in this sense the word occurs only in the Alexandrine Greek, especially in Josephus and philo.

a. Past particle, Luke 9:61, “I will follow thee; but let me first go bid them farewell,” Acts 18:18, “and then took his leave of the brethren,” Acts 18:21, “But bade them farewell,” 2 Corinthians 2:13, “but taking my leave from them,” In the sense of to dismiss, send away, Mark 6:46, “And when he had sent them away,” compare, Matthew 14:23, Greek is, “And when he had sent the multitudes away,” having dismissedthem: 

b. Trope, to renounce, to forsake, Luke 14:33, “whosoevere he be of you that forsaketh not all that he hath, he cannot be my disciple.”

Farewell: 5463. See Rejoice, 5463.

Farm: 68. Greek is, agros. A field, specially a cultivated field, Matthew 13:24, “the kingdom of heaven is likened unto a man which sowed good seed in his field:” Luke 15:25. By synecdoche, of part for the whole, the country, as distinguished from the city, Matthew 6:28-30. Mark 15:21, “and departed into the of Tyre and Sidon.” Farms, villas, villages, hamlets, in the country, Mark 6:36-56. Septuagint for Hebrew, Deuteronomy 28:3.

Farther: 4008. See Side, 4008.

Farther: 4260. Greek is, probaino. feminine, to go forward, to advance, intransitive verb Matthew 4:21, “And going on from thence,” Mark 1:19, “And when they had gone a little farther thence,” Trope, participle, preferred, advanced in life, years, sequel follows “In,” common form dative, Luke 1:7, “and they both were well stricken in years.” with verse 18. Luke 2:36. Septuagint common form dative for Hebrew, “Stricken in age.” Joshua 23:1-2. 1 Kings 1:1, “Now king David was old and stricken in years;”

Farthing: Farthings: 787. Greek is, assarion. A brass coin, equal to one tenth of the denarius, or 1 1/2 cents. Used in N.T., to denote the most trifling value, like our cent, farthing, etc. Matthew 10:29, “And not two sparrows sold for a farthing?” Luke 12:6.

Farthing: 2835. Latin is, quadrans. It was a small brass coin, equal to, or nearly two-fifths of one cent. Matthew 5:26, “till thou hast paid the uttermost farthing.” Mark 12:42, “Two mites which make a farthing.”

Fashion: 1491. See Appearance, 1491.
Fashion: 3778. See This, 3778.  
Fashion: 4383. See Countenance, 4383.

Fashion: 4976. Greek is, schema. Latin, habitus. as to fashion, figure, image, carriage, manner of acting in relation to life and behaviour. In N.T., of external circumstances, fashion, state, condition, 1 Corinthians 7:31, “for the fashion of this world passeth away.” Philippians 2:8, Jesus, “And being found in fashion as a man, he humbled himself,”

Fashion: 5179. See Form, 5179.
Fashioned: 4832. See Conformed, 4832.
Fashioning: 4964. See Conformed, 4964.
Fast: 472. See Hold, 472.
Fast: 805. See Sure, 805.
Fast: 2722. See Let, 2722.

Fast: 3521. Fasting: Fastings: 3521. Greek is, nesteia. A fasting, fast, abstinence from eating.

a. Generally as for want of food, 2 Corinthians 6:5, 11:27, “in fasting often,”

b. In a religious sense, as of the private fastings of the Jews, Matthew 17:21. Mark 9:29, “This kind can come forth by nothing but by prayer and fasting.” Luke 2:37. Acts 14:23, “and had prayed with fasting,” 1 Corinthians 7:5. To this kind of fasting great merit was attributed, and the Pharisees practiced it often, sometimes twice a week, compare, Matthew 9:14. Luke 18:12. Daniel 9:3. Isaiah 58:3.

In their longer fastings, they abstained only from the better kinds of food, Daniel 10:3, “I ate no pleasant bread,” Septuagint for Hebrew, Daniel 10:2. Septuagint for Hebrew, Psalms 69:11. Specially, the fast, as the great annual public fast of the Jews, the great day of atonement, which occurred in the month Tisri, corresponding to the new moon of October, and thus served to indicate the season of the year after which the navigation of the Mediterranean became dangerous, Acts 27:9. Compare, Leviticus 16:29 with 23:27.

Fast: 3522. Fasted: Fasting: 3522. Greek is, nesteuo. feminine, to fast, to abstain from eating, in N.T. only of private fasting. Matthew 6:16-17-18, 9:14, “Why do we and the Pharisees fast oft, but thy disciples fast not?” Mark 2:18-19. Luke 5:33, 18:12. Acts 10:30, 13:2-3. Septuagint for Hebrew, “fasted,” Judges 20:26. 1 Samuel 7:6.

With the notion of grief, mourning, with which fasting was often connected, Matthew 9:15, “Then shall they fast.” Mark 2:20. Luke 5:34-35. Compare 2 Samuel 12:16, “David fasted,” Ezra 10:6, “He did eat no bread.” Nehemiah 1:4, where Septuagint and Hebrew, are, “Fasted.” Of the Savior’s supernatural fast of forty days, Matthew 4:2, “and when he had fasted forty days and forty nights,” Or it may possibly be meant, that his fasting consisted in abstaining from all usual food and living only on the scanty supplies of the desert; 1 Samuel 31:13, “and fasted seven days.” Daniel 10:3, “I ate no pleasant (desirable food.)”

Fastened: Fastening: 816. Greek is, atnizo. feminine, To fix the eyes intently upon, to gaze upon intently; common form “at,” sequel follows accusative, Acts 1:10, “And while they looked steadfastly toward heaven as he went up,” Acts 3:4, “And Peter, fastening his eyes upon him with John,” Acts 6:15, 7:55. Acts 11:6, “upon which I had fastened mine eyes,” Acts 13:9, “set his eyes on him,” 2 Corinthians 3:7-13. Sequel follows dative, Luke 4:20, 22:56, “and earnestly looked upon him,” Acts 3:12, 10:4, 14:9, 23:1, “And Paul, earnestly beholding the council,”

Fastened: 2510. See On, 2510.
Fastest: 2522. See Daily, 2522.

Fasting: 777. Greek is, asitos. Adjective, not taking food, fasting, Acts 27:33, “ye have tarried and continued fasting, having taken nothing.”

Fasting: 3523. Greek is, nestis. Adjective, not having eaten, fasting, plural, accommodation Matthew 15:32, “and I will not send them away fasting, lest they faint in the way.” Mark 8:3.

Father: 540. Greek is, apator. Without father. One who has lost his father. In N.T. One whose father is not recorded in the Hebrew genealogies, Hebrews 7:3, “Without father,”

Father: 3962. Father’s: Fathers: Fathers’: 3962. Greek is, pater. Spoken generally of men, and in a special sense of God.

a. Generally, past particle, father, genitor, by whom one is begotten, Matthew 2:22, “Of his father Herod.” Matthew 19:5, “A man shall leave his father and mother.” Mark 5:40. Luke 2:48. John 4:53. Hebrews 7:10. Plural, both father and mother, Hebrews 11:23, “Moses — was hid three months of his parents.” Ephesians 6:4. collectively with verse 2. Of a reputed father or step-father, Luke 2:48.

b. Of a remoter ancestor, as forefather, progenitor; also as the head or founder of a tribe or people, a patriarch. Singular, Matthew 3:9, “We have Abraham to our father.” Mark 11:10, “Our father David.” Luke 1:32-73. John 4:12, “Our father Jacob.” Acts 7:2. Romans 4:17-18, “A father of many nations.” Trope, in a spiritual and moral sense, as of Abraham, Romans 4:11, “He = (Abraham) might be the father of all them that believe,” with Romans 4:12-16, “Abraham who is the father of us all.” So of Satan as the father of wicked and depraved men, John 8:38-41-44. Septuagint, Genesis 17:4-5. Genesis 19:37. Plural fathers, as forefathers, ancestors, Matthew 23:30, “If we had been in the days of our fathers,” with verse 32. Luke 6:23:26. John 7:22. Acts 3:13,”The God of our fathers” Romans 9:5. Hebrews 1:1. Septuagint and Hebrew, Deuteronomy 1:11. 1 Kings 8:21

c. As a title of respect and reverence, either honorary, or towards one who is regarded in the light of a father. As in direct address, Luke 16:24, “Father Abraham have mercy on me.” So of a teacher, as exercising paternal care, authority, affection, Matthew 23:9, “Call no man your father upon the earth: for one is your Father, which is in heaven.” 1 Corinthians 4:15. Compare, Philippians 2:22, “As a son with the father,” with  1 Thessalonians 2:11, “As a father doth his children” Septuagint and Hebrew, father of prophets, 2 Kings 2:12, 6:21, 13:14. Also used towards elder persons, 1 John 2:13-14. Towards magistrates members of the Sanhedrim, etc. Acts 7:2, 22:1.

d-1. Metaph. sequel follows genitive, of thing, as the author, source, beginner of any thing. Romans 4:12, as Abraham. John 8:44, “He is a liar, and the father or it.” Job 38:28, “Hath the rain a father?”

d-2. Of God, generally as the Creator, Preserver, Governor of all men and things, over whom He watches with paternal love and care; In N.T. God is called Father, as in,

d-3-a. Of the Jews, John 8:41, “We have one Father, even God,” verse 42. 2 Corinthians 6:18, “Be a Father unto you,” compare, John 11:52, “Gather together in one the children of God.” Septuagint and Hebrew, “Father,” Jeremiah 31:9. Isaiah 63:16, 64:8.

d-3-b. Of Christians and all pious persons, who are also called, John 1:12, “Sons of God.” Romans 8:16, “Children of God.” So, Jesus is speaking with His disciples calls God “Thy Father,” etc. as in Matthew 6:4, “Thy Father which seeth in secret himself,” with verses 6-8, “Your Father,” also verses 15-18. Matthew 10:20-29, 13:43, “Their Father.” Luke 6:36. 12:30-32. Once in John, common form, John 20:17. So with the further adjunct, Matthew 5:16-45-48, “Glorify your Father — which is in heaven — be ye — perfect as your Father — is perfect.” Matthew 6:1-9, 7:11. Mark 11:25-26. Luke 11:2, “Our Father.” Matthew 6:14-26-32, “Heavenly Father.” Matthew 18:35, “My heavenly Father.” Luke 11:13, “Your heavenly Father.”

Compare to d. So the apostles speaking for themselves and other Christians call God our Father, etc. Romans 1:7, “Peace from God our Father.” 1 Corinthians 1:3.  2 Corinthians 1:2. Galatians 1:4, Ephesians 1:2, Philippians 1:2, 4:20. Hence also absolute, in the same sense, Romans 8:15, “Ye have received the Spirit of adoption, whereby we cry, Ab-ba, Father.” Galatians 4:6. Ephesians 2:18. Colossians 1:12. James 1:27, 3:9 1 John 2:1-15-16.  1 John 3:1. Compare, Psalms 89:26. So Hebrews 12:9, in antithesis, as in the Father of our spirits, our spiritual Father.

e. Especially God is called the Father of our Lord Jesus Christ, in respect to that peculiar relation in which Christ is the Son of God. So where the Father and Son are expressly distinguished, as Matthew 11:27, “No man knoweth the Son, but the Father, neither knoweth any man the Father, save the Son.” Matthew 28:19. Mark 13:32. Luke 9:26, 10:22. John 1:14-18, John 3:35, “The Father loveth the Son.” John 5:26. 1 Corinthians 8:6, “There is but one God, the Father, — and one Lord Jesus Christ.” 1 Thessalonians 1:1. Hebrews 1:5. 1 Peter 1:2. 1 John 1:3. 2:22, 4:14. 2 John 3:9.

Where Jesus calls God, “My Father,” etc. Matthew 16:27. Mark 8:38. Luke 2:49. John 10:18-25-29. Revelation 2:7, 3:5-21. So, Matthew 7:21, “He that doeth the will of my Father.” Matthew 10:32-33, 12:50. Matthew 15:13, “Heavenly Father.” Absolute, in the same sense, Matthew 24:36, “Knoweth no man — but my Father only.” Luke 10:21. 22:42. 23:34. John 4:21-23, 6:27-37-44. Sequel follows, John 10:17, 13:1, 14:6. Acts 1:4. Romans 6:4.

The apostles also speak of God as, “Father of our Lord,” Romans 15:6. 2 Corinthians 1:3, Ephesians 1:3, 3:14. Colossians 1:3. 1 Peter 1:3. Revelation 1:6. Absolute, 1 Corinthians  15:24, “When He shall have delivered up the kingdom to God, even the Father.” Galatians 1:1. Ephesians 5:20. Colossians 3:17. 2 Peter 1:17. Jude 1. So Ephesians 1:17, “The God of our Lord Jesus Christ, the Father of glory.”

f. Metaphor sequel to follow genitive of thing, James 1:17, “The Father of lights,” as in the author, Creator, of the heavenly luminaries; but not like them subject to change. Compare, Job 38:28

Father: 3995. See Law, 3995.

Fatherless: 3737. Greek is, orphanos. Orphan, bereaved, past particle, of children bereaved of parents, James 1:27, “To visit the Fatherless and widows in their affliction,” Trope, of disciples without a master, John 14:18, “I will not leave you comfortless:” Septuagint for Hebrew, Psalms 68:6, “God setteth the solitary in families:” Jeremiah 7:6. “the fatherless,”

Fathoms: 3712. Greek is, orguia. A fathom, past particle, the space which one can measure by extending the arms laterally. Acts 27:28, “And sounded, they found it twenty fathoms.”

Fatlings: 4619. Greek is, sitistos. Fed with grain, fatted; Substantive, fatlings; Matthew 22:4, “I have prepared my dider: my oxen and my fatlings are killed,”

Fatness: 4096. Greek is, piotes. Fat, fatness, Romans 11:17, “Fatness of the olive tree.” Septuagint for Hebrew, Judges 9:9, “should I leave my fatness,” Job 36:16, “that which should be set on thy table should be full of fatness.” Zechariah 4:14, “These are the two anointed ones, that stand by the Lord of the whole earth.” Or sons of fresh oil.

Fatted: 4618. Greek is, siteutos. To feed with wheat, to fatten, fattened, fatted: Luke 15:23-27-30, “thou hast killed for him the fatted calf.” Jeremiah 46:21, “like fatted bullocks;” 1 Kings 4:23, “Ten fat oxen,”

Fault: 156. See Cause, 156.

Fault: 158. Greek is, aition. past particle, causative. In N.T., used substantively.

a. Masculine, the causer or author of any thing, Hebrews 5:9, “he became the author of eternal salvation unto all them that obey him;”

b. Neuter, a cause, as a reason, motive, ground, Acts 19:40, “there being no cause whereby we may give an account of this concourse.”

c. As fault, guilt, crime. Luke 23:4-14-22, “I have found no cause of death in him:” So guilty, criminal. Septuagint for Hebrew, 1 Samuel 22:22, “I have occasioned (caused) the death of all the persons of thy father’s house.”

Fault: 159. See Authority, 159.
Fault: Faultless: 299. See Spot, 299.
Fault: 1651. See Reprove, 1651.
Fault: 2275. See Diminishing, 2275.

Fault: 3201. Greek is, memphomai. feminine, Middle term of syllogism, to find fault with, to blame, to censure, common form dative, Hebrew, 8:8, “Finding fault with them, he saith,” Absolute, Romans 9:19. Mark 7:2, “they found fault.” in K.J.V., not in others. Fault:

Faults: 3900. See Fall, 3900.                                                                                                                                                                             Faultless: 273. See Blameless, 273.
Faults: 264. See Sin 264-b-1.
Favour: 5485. See Grace, 5485-b-c1.

Favoured: 5487. Greek is, charitoo. Feminine, to grace, to supply with grace, as to make gracious, grateful, acceptable, passive, to be gracious, grateful, acceptable. In N.T., spoken only of the Divine favor; Luke 1:28, “Hail, thou that art highly favoured,” hail, thou favoured of God. Also of spiritual graces; Ephesians 1:6, “wherein he hath made us accepted in the beloved,” with which (grace) He hath graced us, as in which He hath richly imparted grace unto us, in the forgiveness of our sins, compare with verse 7.

Fear: 870. Greek is, aphobos. Adverb, without fear, boldly, Luke 1:74, “might serve without fear,” 1 Corinthians 16:10. Philippians 1:14. Jude 12. Septagint for Hebrew, Proverbs 1:33, “and shall be quiet from fear of evil.”

Fear: 1167. Greek is, deilia. Timidity, 2 Timothy 1:7, “For God hath not given us the spirit of fear;” the spirit of timidity. Septuagint for Hebrew, “and the terrors of death are fallen upon me.” Psalms 55:4, Psalms 89:41.

Fear: 1510. See Say, 1510.

Fear: Feared: 2124. Greek is, eulabeia. Caution, circumspection, in N.T., fear of God, reverence, piety. Hebrews 5:7, 12:28, “whereby we may serve God acceptably with reverence and godly fear:”

Fear: Fearing: 2125. Greek is, eulabeomai. Feminine, deponent verb, passive, to act with caution, to be circumspect. In N.T., to fear, sequel follows “Lest,” Acts 23:10, “fearing lest Paul should have been pulled in pieces of them,” Septuagint for Hebrew, 1 Samuel 18:29, “And Saul was the yet more afraid of David;” In reference to God, to fear, to reverence, Hebrews 11:7, “Noah — moved with fear,” Septuagint for Hebrew, Zechariah 2:13. Nahum 1:7.

Fear: 2192. See Have, 2192.
Fear: 5399. Feared: Feareth: Fearing: 5399. See Afraid, 5399.
Fear: 5401. Feared: Fears: 5401. See Terror, 5401.

Fearful: 1169. Greek is, deilos. Timid, fearful, Matthew 8:26, “Why are ye fearful, O ye of little faith?” Mark 4:40. Revelation 21:8. Septuagint for Hebrew, Judges 7:3, “Whosoever is fearful and afraid,” Hebrew, Deuteronomy 20:8.

Fearful: 5400. Greek is, phobetron. Something fearful, a fearful sight, terrible portent; Luke 21:11, “and fearful sights and great signs shall there be from heaven.” Septuagint  for Hebrew, “Terror,” Isaiah 19:17.

Fearful: 5398. See Terrible, 5398.
Feast: 755. See Governer, 755.
Feast: 1456. See Dedication, 1456.
Feast: 1858. See Keep, 1858.

Feast: 1859. Greek is, heorte. A feast, festival, holyday, Colossians 2:16, “or in respect of an holyday,” Acts 18:21. John 5:1, “After this there was a feast of the Jews;” where it is uncertain what festival is meant. Septuagint for Hebrew, “Feast,” Exodus 10:9. Hosea 2:11. Amos 8:10. Leviticus 23:2. Numbers 10:10. Spoken of the Passover and the festival of unleavened bread connected with it, the paschal festival. Luke 2:41, “Now his parents went to Jerusalem every year at the feast of the Passover.” John 13:1, 2:23, “in the feast day, many believed in his name,” Luke 22:1, “Now the feast of unleavened bread drew nigh,” Matthew 26:5, 27:15. Mark 14:2, 15:6. Luke 2:42, 23:18. John 4:45, 6:4, 11:56, 12:12-20, 13:29. Septuagint for Hebrew, Exodus 12:14, 34:25, 23:15, 34:17. Also of the feast of Tabernacles, John 7:2-8-10-11-14-37. Septuagint for Hebrew, Deuteronomy 16:16, 31:10, “in the feast of tabernacles.”  

Feast: 4910. suneuocheo. Feminine, to let be well fed, to feast, from “to feast,” several together; middle term of syllogism, of passive, to feast with any one, to revel with, common form dative 2 Peter 2:13, “sporting themselves with their own deceivings while they feast with you.” Implied, Jude 12, “Theirs are spots in your feasts of charity, when they feast with you;”

Feasts: 1173. See Supper, 1173.
Fed: 1006. Feed: Feeding: 1006. See Feed, 1006.

Fed: 4222. Greek is, potizo. To let drink, to give to drink.

a. Past particle, common form accommodation Of persons, Matthew 25:35-42, “I was thirsty, and ye gave me no drink:” Matthew 27:48. Mark 15:36. Romans 12:20. Accommodation implied Matthew 25:37. Luke 13:15, “and lead him away to watering?” Trope, Revelation 14:8, “because she made all the nations drink of the wine of the wrath of her fornication.” Passive, trope, 1 Corinthians 12:13, “and have been all made to drink of one Spirit.” Septuagint for Hebrew, “Drink,” Genesis 21:19, 24:18. Sequel follows, duplicate, accommodation, of Persons and things, Matthew 10:42, “And whosoever shall give to drink unto one of these little ones a cup of ccold water ” Mark 9:41. Trope, 1 Corinthians 3:2, “I have fed you with milk,” Septuagint and Hebrew, “Drink wine,” Genesis 19:32. Judges 4:19. Job 22:7.

b. Of plants, to water, to irrigate, only trope, of instruction, absolute, 1 Corinthians 3:6, “I have planted, Apolos watered;” with verses 7-8. Past particle, Septuagint for Hebrew, “Watered,” Genesis 2:6. Ezekiel 17:7.

Fed: 5142. See Nourished, 5142.
Fed: 5526. See Satisfy, 5526.
Feeble: 772. See Weak, 772.

Feeble: 3886. Greek is, paraluo. To loosen at or from the side, as in things joined side by side, to disjoin, Septuagint for “Rent,” Leviticus 13:45. In N.T., to dissolve, as in to relax, to enfeeble; only Preferred, particle, Passive, relaxed, enfeebled, feeble.

a. Past particle, Hebrews 12:12, “Feeble knees,” in allusion to Isaiah 35:3, where Septuagint for Hebrew, “Feeble.”

b. In the sense of paralytic, as Luke 5:18-24, “Sick of the palsy.” Acts 8:7, “Taken with palsies.” Acts 9:33.

Feebleminded: 3642. Greek is, oligopsuchos. Adjective, Low spirited, feeble-minded, fainthearted, 1 Thessalonians  5:14, “Comfort the feebleminded.” Septuagint for Hebrew, “Hasty of spirit,” Proverbs 14:29. Isaiah 54:6, “Grieved in spirit.”

Feed: Feeding: 1006. Greek is, bosko. To pasture, to tend while grazing, transitive verb, middle term of syllogism, to feed, as in to be feeding or grazing; Matthew 8:30. Mark 5:11-14, “They that fed the swine fled.” Luke 8:32-34, 15:15. Metaphor of a Christian teacher, to instruct, etc. John 21:15-17, “Feed my sheep.” Septuagint and Hebrew, “Ezekiel 34:2-3-8-10, “Feed, fed, feeding.”

Feed: 4165. Feedeth:Feeding: 4165. See Rule, 4165.
Feed: Feedeth: 5142. See Nourished, 5142.

Feed: 5595. Greek is, psomizo. feminine, A bit, morsel, mouthful, from to feed by morsels. In N.T., generally to feed, to supply with food, common form accommodation persons, Romans 12:20, “If thine enemy hunger, feed him.” Sequel follows accommodation of thing, to feed out, 1 Corinthians 13:3, “To feed the poor.” Fully common form duplicate, accommodation of person and thing, Septuagint for Hebrew, Numbers 11:4, “Who shall give us flesh to eat?” Deuteronomy 8:16, “Who fed thee.”

Feeling: 524. Greek is, apaigeo. Feminine, past particle, to grieve out, as to cease from grieving. In N.T., to cease to feel, to be unfeeling, as without sense of decorum, shame, etc. Ephesians 4:19, “Who being past feeling.”

Feeling: 4834. Greek is, sumpatheo. feminine, to sympathize, as to feel with another, to be affected in like manner, common form dative, Hebrews 4:15, “The feeling of our infirmities.” To have compassion on any one, to afford sympathizing aid, Hebrews 10:34, “Ye had compassion.” Synonym for Hebrew, Job 2:11, “To mourn with him.”

Feign: 5271. Greek is, hupokrinomai. Deponent verb Middle term of syllogism  past particle, To give judgment under a cause or matter, to give a judicial answer; hence generally, to answer, to reply, used by the earliest writers instead of the later and more usual “Hupoktinomai.” To interpret dreams, in answer to inquires. Then in Greek Attic usage, to answer upon the stage, to play a part, to act. Hence generally and in N.T., to play the hypocrite, to dissemble, to feign, common form accommodation infinitive, Luke 20:20, “Which should feign themselves just men.”

Feigned: 4112. Greek is, plastos. Formed, fashioned; metaphor, feigned, false, deceitful, 2 Peter 2:3, “With feigned words make merchandise of you.”

Felix: Felix’: 5344.

Fell: 634. Greek is, apopipto. Aoris 2, to fall from, intransitive verb, sequel follows, “from,” common form genitive, Acts 9:18, “There fell from his eyes.” Septuagint for Hebrew, “Cast not down,” Job 29:24.

Fell: 1601. See Fall, 1601.
Fell: 1706. See Fall, 1706.
Fell: 1968. See Fallen, 1968.
Fell: 2597. See Falling, 2597.
Fell: 4045. See Fall, 4045.
Fell: Same as Fall 4098-a.
Fell: 4363. See Falling, 4363.

Fellowcitizens: 4847. Greek is, sumpolites. A fellow-citizen, trope, of Gentile Christians as admitted to the privileges of the gospel along with the Jews, Ephesians 2:19, “Ye are no more strangers and foreigners, but fellow citizens.” This form of compounds is disapproved by the grammarians.”

Fellowdisciples: 4827. Greek is, summathetes. A fellow-disciple, John 11:16, “Unto his fellow disciples.” On this species of compounds as disapproved by the Atticists.

Fellowheirs: 4789. See Joint-heirs, 4789. 
Fellow-helper: 4904. See Labour, 4904. 
Fellow-labourers: 4904. See Labour, 4904. 
Fellow-workers: 4904. See Labour, 4904.

Fellowprisoners: 4869. Greek is, sunaichmalotos. A fellow-prisoner, Romans 16:7, “My fellowprisoners.” Colossians 4:10. Philem 23, “Fellow prisoner in Christ Jesus.” 

Fellows: 435. See Man, 435.

Fellows: 2083. Greek is, hetairos. A companion, comrade, friend, Matthew 11:16, “calling unto their fellows.” Septuagint for Hebrew, 2 Samuel 13:3, 16:17, “Is this thy kindness to thy friend?” In a direct address, friend, as in English, my good friend, Matthew 20:13, 22:12, 26:50, “Jesus said unto him, friend.”

Fellows: 3353. See Partaker, 3353.

Fellowservant: Fellowservants: 4889. Greek is, sundoulos. A fellow-slave, fellow-servant.”

a. Past particle, of involuntary service, Matthew 24:49, “And shall begin to smite his fellow servants.

b. Of voluntary service, spoken of the followers and ministers of Christ, as fellow-servants together of Christ, Revelation 6:11, 19:10, 22:9, “For I am thy fellow-servant;” especially of teachers, a colleague, Colossians 1:7, 4:7, “Fellow-servant in the Lord.” Also, of the attendants of a king, the officers of an oriental court, Matthew 18:28-29-31-33, “Fellow-servants;” compare with verse 23. Septuagint for Hebrew, Colleagues, Ezra 4:7-9, 5:3-6, “And his companions.”

Fellowship: 2842. See Contribution, 2842.
Fellowship: 2844. See Companion, 2844.

Fellowship: 3352. Greek is, metoche. Partnership, fellowship, 2 Corinthians 6:14, “What fellowship hath righteousness with unrighteousness?”

Fellowship: 4790. See Communicate, 4790.

Fellow-soldier: 4961. Greek is, sustratiotes. A fellow-soldier; trope, of Christian teachers, Paul’s companions in the labors and dangers of the Christian warfare, Philippians 2:25, “Companions in labor, and fellow soldier.” Philem.2.

Fellowworkers: 4904. See Labourer, 4904. 
Felt: 1097. See Know, 1097. 
Felt: 3958. See Suffer, 3958.

Female: 2338. Greek is, thelus. Adjective, female.

a. A substantive noun, a female, a woman, Romans 1:26-27, “Even their woman did change the natural use.”  So Septuagint for Hebrew, Leviticus 27:4, “If it be a female.” 

b. Only in the phrase, male and female, Matthew 19:4, “Made them male and female.” Mark 10:6. Galatians 3:28. So Septuagint for Hebrew, Genesis 1:27, 6:19, “They shall be male and female.”

Fervent: 1618. See Without, 1618.

Fervent: 2204. Greek is, zeo. feminine, to boil, to be hot, of water. In N.T., trope, to be fervid, fervent, Acts 18:25, “Being fervent in the spirit.” Romans 12:11. The forms of this verb are not usually contracted.”

Fervent: 2205. See Jealousy, 2205.

Fervently: 1619. Greek is, ektenos. Adverb, intently, earnestly, 1 Peter 1:22, “Love one another with a pure heart fervently.” Septuagint for Hebrew, Jonah.3:8, “Cry mightily unto God.”

Festus: Festus: 5347.
Fetch: 1806. See Brought, 1806. 
Fetched:  See Fetch, 1806.

Fetters: 3976. Greek is, pede. A fetter, shackle for the feet, plural, fetters. Mark 5:4, “Fetters and chains.” Luke 8:29. Septuagint for Hebrew,  2 Samuel 3:34, “Feet put into fetters.” 2 Kings 24:37. Hebrew, Psalms 105:18, “Whose feet they hurt with fetters.” 

Fever: 4445. See Sick, 4445.

Fever: 4446. Greek is, puretos. Fiery heat, as of Sirius, (Homer.) In N.T., a fever, Matthew 8:15, “The fever left her.” Mark 1:31. Luke 4:38-39. John 4:52. Acts 28:8. Septuagint for Hebrew, Deuteronomy 28:22, “The LORD shall smite thee — with a fever.”

Few: 1024. See Little, 1024. 
Few: 3641. See Little, 3641.

Few: 4935. Greek is, suntomos. Adverb, concisely, briefly, in few words, Acts 24:4, “Wouldest hear us of the clemency a few words.”

Fidelity: 4102. See Faith, 4102-1-b. Once in, Titus 2:10. 
Field: Fields: 68. See Farm, 68. 
Field: 5564. See Possessions, 5564. 
Fields:  5561. See Region, 5561.

Fierce: 434. Greek is, anemeros. Ungentle, fierce, 2 Timothy 3:3, “Fierce despisers of those that are good.”

Fierce: 2001. Greek is, epischuo. Feminine, to strengthen upon as in addition, to make stronger, trans. In N.T., stronger, to grow stronger, trope, to be more violent, to grow more fierce, Luke 23:5, “They were the more fierce.” So of power.

Fierce: 4642. Greek is, skleros. Past particle, dried up, as dry, hard, stiff; so of the voice or sounds, hoarse, harsh. Or of things, hard, not soft

a. Of winds, fierce, violent, James 3:4, ” Driven of fierce winds.” Compare in English “A hard wind, a stiff wind.” Septuagint, Proverbs 27:16, “Hideth the wind.”

b. Of things spoken, hard, as harsh, offensive; John 6:60, “This is a hard saying.”  compare with verse, 61,”Doth this offend you?” Jude 15, “All their hard speeches.” So, Septuagint for Hebrew, Genesis 42:7-30, “Spake roughly to us.” 1 Kings 12:13. Of things done, hard, as difficult, grievous; Acts 9:5, 26:14, “It is hard for thee to kick against the pricks (goad.)” So Septuagint for Hebrew, Exodus 1:14, 6:9, “Cruel bondage.” Deuteronomy 26:6, “Hard bondage.

c. Of persons, as harsh, stern, severe. Matthew 25:24, “Thou art a hard man.” So Septuagint for Hebrew, 1 Samuel 25:3, “The man was churlish and evil.” Isaiah 48:4.

Fierce: 5467. See Perilous, 5467. 
Fierceness: 2372. See Wrath, 2372. 
Fiery: 4442. See Fire, 4442.
Fiery: 4448. See Burn, 4448. 
Fiery: 4451.  See Burning, 4451.

Fifteen: 1178. Greek is dekapente. Fifteen, John 11:18, “About fifteen furlongs off.” Acts 27:28. Galatians 1:18, “Fifteen days.” Septuagint for Hebrew, Genesis 7:20, “Fifteen cubits upward.”

Fifteen: 4002. Greek is, pente. Five, Matthew 14:17-19, “Five loaves.” Matthew 16:9, 25:2. Luke 1:24. Acts 4:4, “Five thousand.” Acts 7:14, “Threescore and fifteen souls.” As an indefinite small number, 1 Corinthians  14:19, “Five words.” Septuagint for Hebrew, Genesis 18:28, “Forty and five.” Exodus 22:1, “Five oxen.”

Fifteenth: 4003. Greek is, pentekaidektos. Ordinarily, Adjective, the fifteenth, Luke 3:1, “Fifteenth year of the reign of Tiberius Caesar.” Septuagint, Numbers 28:17, “Fifteenth day of this month.” 2 Kings 14:23, “The fifteenth year of Amaziah.”

Fifth: 3991. Greek is, pemptos. Ordinary, adjective, the firth, Revelation 6:9, 9:1, 16:10, 21:20, “The fifth syrdonyx.”  Septuagint for Hebrew, Genesis 1:23, “Were the fifth day.”

Fifties: Fifty: 4004. Greek is, pentekonta. Indicative, fifty, Mark 6:40, “By fifties.” Luke 9:14. Luke 7:41, 16:6, “Write fifty.” John 8:57, 21:11. Acts 13:20. Septuagint for Hebrew, Genesis 6:15, “The breadth of it fifty cubits.” Exodus 26:5, “Fifty loops.

Fifty: 3461. See Company, 3461. 
Fifty: 4002. See Fifteen, 4002.

Fight: 73. See Race, 73.

Fight: 75. Greek is, agonizomai. Feminine, deponent verb.

a. Absolute, To be a combatant in the public games, 1 Corinthians 9:25, “Every man that striveth.”

b-1. To fight, to contend with an adversary, past particle, Absolute, John 18:36, “Then would my servants fight.”

b-2. Metaphor, with the idea of labor and toil in behalf of the cause of Christ. 1 Timothy 6:12, “Fight the good fight of faith,” 2 Timothy 4:7.

c. To exert one’s self, to strive earnestly, absolute, Luke 13:24. Colossians 1:29. Sequel follows common form genitive, Colossians 4:12, “Labouring fervently for you.”

Fight: 119. Greek is, athlesis. Combat, past particle, In the public games. In N.T., metaphor, a conflict, struggle, with afflictions Hebrews 10:32, “Endured a great fight of afflictions.”

Fight: 2313. See God, 2313.
Fight: 2314. See God, 2314.
Fight: 3164. See Strive, 3164.
Fight: 4170. See War, 4170.
Fight: 4171. See War, 4171.

Fight: 4438. Greek is, pukteo. Feminine, the fist, to box, to fight as a boxer, intransitive verb, 1 Corinthians 9:26, “Fight I, not as one that beatheth the air,” as a boxer I strike no blow in vain.”

Fightings: 3163. See Strivings, 3163.
Figs: 3653. See Untimely, 3653.

Figs: 4810. Greek is, sukon. A fig; Matthew 7:16. Mark 11:13. Luke 6:44. James 3:12. Septuagint for Hebrew, “A lump of figs.” 2 Kings 20:7. Nehemiah 13:15.

Figure: Figures: 499. Greek is, antitupon. Adjective, Resisting a blow or impression, as hard, solid. In N.T., it implies resemblance, correspondence; hence, formed after a type or model, like corresponding; and neut. as substitute, antitype, that which corresponds to a type. Hebrew, 9:24, “Which are the figures of the true.” 1 Peter 3:21, “The like figure.” Spoken of the bread and wine, the symbols of the body and blood of Christ.

Figure: 3345. Greek is, metaschematizo. Feminine, to transform, to change the form or appearance of any thing, transitive verb, Philippians 3:21, “Who shall change our vile bodies.” Middle term of syllogism, sequel follows “to,” to transform oneself into another shape, character, etc. 2 Corinthians 11:13, “Deceitful workers, transforming themselves into the apostles of Christ,” with verse, 14, “For Satan himself is transformed into an angel of light.” sequel follows with, 2 Corinthians 11:15, “his ministers also be transformed as the ministers of righteousness;” Trope, to transfer figuratively, to apply metaphorically, sequel follows “to,” 1 Corinthians 4:6, “I have in a figure transferred to myself.”

Figure: 3850. See Parable, 3850.
Figure: Figures: 5179. See Form, 5179.
Fill: 378. See Supplied, 378.

Fill: Filled: 1072. Greek is, Gemizo. Feminine, to make full, to fill, transitive verb and, sequel follows genitive of thing, Mark 15:36, “and one ran and filled a sponge with vinegar,” John 2:7, 6:13. So with, “From,” Luke 15:16, “he who would fain have filled his belly with the husks that the swine did eat:” or with, “From,” Revelation 8:5, “the angel took the censer, and filled it with the fire of the altar,” Revelation 15:8. So Hebrew, “Full,” Psalms 127:5. Jeremiah 51:34, “Filled.” Absolute, Mark 4:37. Luke 14:23.

Fill: Filled: Filling: 1705. empiplemi. Feminine, aoris, participle, present, “filling,” Acts 14:17, “filling our hearts,” from a form — less usual in this tense and not Attic. To fill in, Latin, implere, as to fill up, to make full, transitive verb, Septuagint for Hebrew, “To fill” Genesis 42:25. Proverbs 24:4, “Be filled.” In N.T. Spoken only of food, to fill with food, to satisfy, to satiate, absolute, John 6:12, “When they were filled,”

Septuagint for Hebrew, “Leviticus 26:5, “Eat your bread to the full.” Psalms 78:29, “So they did eat, and were well filled:” So trope, to fill, to satiate, one’s desire with good, absolute, Luke 6:25, “Woe unto you that are full!” Sequel follows accommodation and genitive, Luke 1:53. Acts 14:17. Septuagint for Hebrew, “Fill,” Isaiah 27:6. Psalms 107:9, “and filleth the hungry soul with goodness.” Jeremiah 31:14, “And I will satiate the soul of the priests with fatness,” Metaphor, passive, to be filled with any person or thing, as in English, to enjoy the society, communion with of any one, Romans 15:24, “if first I be somewhat filled with your company.”

Fill: Filled: 2767. Greek is, kerannumi. Feminine, preferred passive  to mix, to mingle, as wine with water or spices. Septuagint for Hebrew, Isaiah 5:22. In N.T., by implication, to prepare a draught, to pour out for drinking to fill one’s cup. Revelation 14:10, “which is poured out without mixture into the cup of his indignation;” Revelation 18:6, “in the cup which she hath filled fill to her double.” Septuagint for Hebrew, “mingled,” Proverbs 9:2-5. Isaiah 19:5.

Fill: Filled: 4130. Greek is, pletho. Feminine, aoris, 1 passive, whence also the intransitive verb, form not found in N.T., to fill, to make full, transitive verb,

a. Past particle, aoris 1, “filled,” common form accommodation Luke 5:7, “And they came, and filled both the ships,” Also common form genitive, of that with which, Matthew 27:48. John 19:29, “Now there was set a vessel full of vinegar (sour wind),” Passive, common form genitive, Matthew 22:10. Septuagint for Hebrew, Genesis 21:19, 24:16, “she went down to the well, and filled her pitcher.”

b. Metaphor, aoris 1, passive, to be filled, to be full, as.

b-1. Persons to be filled with any thing, as to be wholly imbued, affected, influenced, with or by any thing, sequel follows genitive, of thing, as Luke 1:15, “and he shall be filled with the Holy Ghost,” Luke 41:67. Acts 2:4, 4:8-31, 9:17, 13:9. Luke 4:28, “when they heard these things, were filled with wrath,” Luke 5:26, “and were filled with fear,” Luke 6:11, “And they were filled with madness;” Also, Acts 3:10, 5:17, 13:45. Metonymically of a place, Acts 19:29. Septuagint for Hebrew, Genesis 6:11-13, “for the earth was filled with violence through them;” Proverbs 12:21. Chaldean Daniel 3:19, “Then was Nebuchadnezzar full of fury,” 

b-2. Of prophecy, to be fulfilled, accomplished, Luke 21:22, “that all things which are written may be fulfilled.” in later editions. So Hebrew for Septuagint 1 Kings 2:27, “that he might fulfill the word of the LORD;”

b-3. Of time, to be fulfilled, completed, to be fully past, Luke 1:23, “as soon as the days of his ministration were accomplished, he departed to his own house.” Luke 1:57, 2:6-21-22. So, Hebrew for Septuagint Genesis 25:24, “and when her days to be delivered were fulfilled, behold, there were twins in her womb.”

Fill: Filled: Filleth: 4137. Greek is, Pleroo. feminine, To make full, to fill, to fill up, transitive verb.

a. past particle, A vessel, hollow place, etc. Passive, Matthew 13:48, “Which when it was full, they drew to shore,” Luke 3:5, “Every valley shall be filled,” quoted from Isaiah 40:4, where Septuagint for Hebrew, “Exalted.” Trope, Matthew 23:32, “Fill ye up the measure of your fathers.” as in the measure of their sins; Compare, #378, suppled. Septuagint for Hebrew, “Filled with wine,” Jeremiah 13:12. 2 Kings 4:4, “and thou shalt set aside that which is full.”

Generally, Of a place, to fill, by diffusing any thing throughout; common form accommodation Acts 2:2, “And suddenly there came a sound from heaven as of a rushing mighty wind, — filled all the house.” Sequel follows “with,” common form genitive, of thing form or with which, John 12:3, “and the house was filled with odour of ointment.” Trope, common form accommodation genitive, Acts 5:28, “ye have filled Jerusalem with your doctrine,” Septuagint and Hebrew, 2 Chronicles 7:1. Trope, to fill the heart of any one, to take possession of it, John 16:6. Acts 5:3, “why hath satan filled thine heart to lie to the Holy Ghost,”

b. Trope, to fill as to furnish abundantly with any thing, to impart richly, to imbue with, sequel follows accommodation, often also with an adjunct of that with which any one is filled or furnished. As.

b-1. common form accommodation genitive, Acts 2:28, “Thou shalt make me full of joy with thy countenance.” Acts 13:52. Luke 2:40, “filled with wisdom: and the grace of God was upon him.” Romans 15:13-14. 2 Timothy 1:4. Philippians 1:11 in K.J.V, “Being filled with the fruits of righteousness,”

b-2. Sequel follows accommodation dative, In passive, common form dative, Romans 1:29, “Being filled with all unrighteousness, etc.” 2 Corinthians 7:4, “I am filled with comfort.”

b-3. Sequel follows “with,” common form dative, instead of the simple dative, Ephesians 5:18, “Be filled with the Spirit.”

b-4. Sequel follows accommodation, simply as , to supply fully, Philippians 4:19, “God shall supply all your need.” Also, Ephesians 1:23, 4:10, “That He might fill all things,” spoken of Christ as filling the universe with His influence, presence, power. Hence passive, “I am full,” absolute, to be filled, full, to fully furnish, to abound: Philippians 4:18. Colossians 2:10, “Ye are complete in Him,” as in Christ, in His work.

Ephesians 3:19, “Filled with,” into or unto all the fulness of God, as either, that ye may fully participate in all the rich gifts of God; or, that ye may be received into full communion of the whole church of God. Also passive, common form accommodation, Colossians 1:9, “Filled with the knowledge of His will.” Philippians 1:11. in later editions, “Filled with.” In K.J.V., “Being filled.”

c-1. As in to fulfil, to perform, fully, common form accommodation Spoken of duty, obligation, etc. Matthew 3:15, “to fulfil all righteousness.” Acts 12:25, “They had fulfilled their ministry.” Romans 8:4, 13:8. Galatians 5:14. Colossians 4:17.

c-2. Of a declaration, prophecy, to fulfil, to accomplish, common form accommodation Acts 13:27, “They have fulfilled them in condemning Him.” Acts 3:18. More often, Passive, to be fulfilled, accomplished, to have an accomplishment; Matthew 2:17, “Then was fulfilled that which was spoken by.” Matthew 27:9, 26:54. Mark 15:28, “The Scripture was fulfilled.” Luke 1:20, 4:21, 21:22, 24:44. Acts 1:16. James 2:23.

Here belongs the frequent phrase, “That it might be fulfilled” Matthew 1:22, 2:15, 4:14, 21:4, 26:56, 27:35. Mark 14:49. John 12:38, 13:18, 15:25, 17:12, 18:9-32, 19:24-36. Also, “So that should be fulfilled,” Matthew 2:23, 8:17, 12:17, 13:35. Septuagint for Hebrew, “He might fulfil.” 1 Kings 2:27. 2 Chronicles 36:21, “To fulfil.”

d-1. As to fulfil, as to bring to a full end, to accomplish, to complete. Pass of time, to be fulfilled, completed, ended. Mark 1:15, “The time is fulfilled.” Luke 21:24, “The times of the Gentiles be fulfilled.” John 7:8, “The time is not yet full.” Acts 7:23-30, “Forty years were expired (full.)” Acts 9:23, 24:27, “After two years.” Once, active, Revelation 6:11, “Should be fulfilled.” In some edit, “completed.” Septuagint and Hebrew, “Were fulfilled,”  Genesis 25:24, 29:21, “days are fulfilled.”

d-2. Of a business, work, etc. To accomplish, to finish, to complete, Luke 7:1, “When he had ended all his sayings.” Luke 9:31, “Should accomplish.” Acts 13:25,14:26, “The work which they filled.” Acts 19:21. Romans 15:19, “I have fully preached the gospel,” as the preaching of the Gospel. Colossians 1:25. Septuagint and Hebrew, “Confirm” 1 Kings 1:14. Revelation 6:11, “Should be fulfilled,” in K.J.V., as until their number is full is completed.

d-3. By implying to fill out, to complete, to make perfect, common form accommodation Matthew 5:17, “But to fulfil,” as opposed to, “Destroy.” Philippians 2:2, “Fulfil ye my joy.” 2 Thessalonians 1:11. Passive, to be made full, complete, perfect, as John 3:29, 15:11, 16:24, 17:13. 1 John 1:4. 2 John 12. Luke 22:16, “Until it be fulfilled. 2 Corinthians 10:6. Revelation 3:2, “I have not found thy works perfect (complete.)” Of persons, Colossians 4:12, “That ye may stand — complete in all the will of God”

Fill: Filled: 4138. See Fulness, 4138.
Fill: Filled: 5055. See Fulfill, 5055.  
Fill: Filled: 5526. See Satisfy, 5526.

Filth: 4027. Greek is, perikatharma. To cleanse all around, wholly, as clean, but stronger, past particle, “Cleansing,” as off-scouring, sweepings, filth, as collected in cleansing. Also an expiatory victim, ransom, as cleansing from guilt and punishment; so Septuagint for Hebrew, Proverbs 21:18, “The wicked shall be a ransom for the rightness.”

In allusion to the custom by which, in times of public calamity, malefactors or other worthless persons were immolated as victims, to make expiation for the state. Hence generally, and in the N.T., metonymically for a vile and worthless person, wretch, outcast, 1 Corinthians 4:13, K.J.B., “We are made as filth of the world.” where some manuscripts read, N.I.V., “We have become the scum of the earth.”

Filth: 4509. Greek is, rhupos. Filth, filthiness, 1 Peter 3:21, “Putting away of the filth of the flesh.” Septuagint for Hebrew, Job 14:4, “Who can bring a clean thing out of an unclean?” Isaiah 4:4, “Then the LORD shall have washed away the filth of the daughters of Zion.”

Filthiness: 151. Greek is, aischrotes. Shame, as,

a. Subjectively, feeling of shame, fear of disgrace, Luke 14:9, “and thou begin with shame to take the lowest room.” 

b. Objectively, disgrace, reproach, ignominy, Hebrews 12:2, “despising the shame,” Hebrew, Isaiah  50:6, “I hid not my face from shame and spiting.” Hebrew, Psalm 69:20, “Reproach hath broken my heart;”

c. Cause of shame, as a shameful thing or action, disgraceful conduct. 2 Corinthians 4:2, “But have renounced the hidden things of dishonesty,” hidden things of shame, as in clandestine conduct of which the disciples of Christ should be ashamed. Philippians 3:19, “and whose glory is in their shame,” Jude 13. In Revelation 3:18, “and the shame of thy nakedness do not appear;” is by Hebraism for shameful nakedness.

Filthiness: 168. Greek is, akathartes. For uncleanness, filth, as in lewdness; Trope, of idolatry, Revelation17:4, “and filthiness of her fornication” in K.J.V. Others, “Fillth of her adulteries” So Hebrew and Septuagint, Ezekiel 36:25, “And ye shall be clean: from all the filthiness,”

Filthiness: 3435. See Defiled, 3435.

Filthiness: 4507. Greek is, rhuparia. Filth, filthiness, trope, in a moral sense, James 1:21, “Wherefore lay apart all filthiness and superfluity of naughtiness,”

Filthy: 147. Greek is, aischrokerdos. Adverb, for the sake of dishonorable gain, sordidly, 1 Peter 5:2, “not for filthy lucre, but of a ready mind.” collectively with, Titus 1:1, “the acknowledging of the truth, which is after godliness;”

Filthy: 150. See Shame, 149.
Filthy: 766. See Lasciviousness, 766.

Filthy: 4510. Greek is, rhupoo. feminine, to be filthy, in K.J.B. Revelation 22:11, “and he which is filthy, let him be filthy still:”

Finally: 3063. See remain, 3062. 
Finally: 5056. See End, 5056. 
Find: 2147. Findeth: Finding: 2147. See Perceived, 2147.
Finding: 421. See Unsearchable, 421. 
Finding: 429. See Found, 429.

Fine: 4585. Greek is, semidalis. Fine flour, Revelation 18:13, “and fine flour,” Septuagint often for Hebrew, Exodus 29:2-40, “a tenth deal of flour mingled with the fourth part of a hin of beaten oil;” Leviticus 2:1.

Finger: Fingers: 1147. daktulos. A finger, Matthew 23:4, “but they themselves will not move with one of their fingers.” Mark 7:33. Luke 11:46, 16:24. John 8:6, 20:25-27. Septuagint for Hebrew, Leviticus 4:6, “and the priest shall dip his finger in blood,” By metonymically, for the power of God, Luke 11:20, “But if I with a finger of God cast out devils,” collectively with, Matthew 12:28, “But if I cast out devils by the Spirit of God,” So Septuagint and Hebrew, Exodus 8:15, “he hardened his heart, and hearkened not unto them;” Psalms 8:4.

Finish: 585. See Demonstration, 585.

Finish: 1615. Greek is, ekteleo. Feminine, to finish out or off, to complete fully, absolute, Luke 14:29-30, “and was not able to finish.” Septuagint for Hebrew, Deuteronomy 32:45, “And Moses made an end of speaking all these words to all Israel:”

Finish: 2005. See Perfect, 2005.
Finish: 4931. See Ended, 4931.

Finish: Finished: 5048. Greek is, To complete, to make perfect, so as to be full, wanting in nothing, transitive verb.

a. Past particle, As to bring to a full end, to finish, as a work, duty, etc. John 4:34, “and to finish His = (the Father’s) work.” John 5:36, 17:4. Middle term of syllogism, common form “Work,” implication, Luke 13:32, “and the third day I shall be perfected.”

Of a race, Acts 20:24, “Finish my course.” Preferred, passive, as middle term of syllogism, common form “Finished,” implication, Philippians 3:12, “Not as though I had already attained, either already perfect:” as in not that I have already completed my course and arrived at the goal, so as to receive the prize. Septuagint for Hebrew, generally, “Finished,” 1Kings 7:22. 2 Chronicles 8:16. Of time, Luke 2:43, “And when they had fulfilled the days,” Of declarations, prophecy, as to fulfil, John 19:28, “that the scripture might be fulfilled,”

b-1. Trope, to make perfect, as to bring to a state of perfectness or completeness. Generally, John 17:23, “that they may be made perfect in one;” as in that they may be perfectly united in one. 2 Corinthians 12:9, “for my strength is made perfect in weakness.” as in my power shows itself perfect in weakness, appears then as genuine. James 2:22. 1 John 2:5, 4:12-17-18.

b-2. In the Epistles to the Hebrews, in a moral sense, to make perfect in respect to sin, to fully cleanse from sin, to make full expiation for any one. Hebrews 7:19, “For the law made nothing perfect,” as in the Mosaic law could make no perfect expiation; Compare, Hebrews 7:11, with 10:4. Of persons, Hebrews 9:9, “that could not make him (the priests) that did the service perfect,” as in which could never make full expiation for the bringer, so as to satisfy his conscience. Hebrews 10:1-14.

Also, to make perfect in respect to condition, happiness, glory; To bring to a perfect state of happiness and glory; past particle, To bring one through to the goal, so as to win and receive the prize, compare above in (a.) So of Christ as exalted to be Head over all things, Hebrews 2:10, “To make the captain of their salvation perfect through sufferings.” As in verse 9, “Jesus — suffering in death.” Hebrews 5:9, 7:28, “maketh the Son, who is consecrated for evermore.” Also of saints advanced to glory, Hebrews 11:40, 12:23.

Finished: 658. Greek is, apoteleo. Feminine, to finish off, to perfect. Passive, to be perfected, completed. In N.T., passive, to be perfected, as to be grown up, to be of full stature, James 1:15, “and sin when it is finished, bringeth forth death.”

Finished: 1096. See Made 1096-2-a. Once, Heb. 4:3.

Finished: 1274. Greek is, dianuo. feminine, to bring through to an end, as to complete, to finish, Acts 21:7, “When we had finished our course from Tyre,”

Finished: 5055. See Fulfil, 5055.
Finisher: 5047. See Perfectness, 5047.

Fire: 4442. Greek is, pur. Fire.

a. Past particle, and generally, Matthew 3:10, “for every tree which bringeth not forth good fruit is hewn down, and cast into the fire,” with verse 12, “but he will burn up the chaff with unquenchable fire.” Matthew  7:19, 13:40, 17:15. Mark 9:22, “cast him into the fire,” Luke 3:9-17, 22:55. John 15:6. Acts 28:5. Hebrew 11:34. James 3:5, 5:3. 1 Peter 1:7. 2 Peter 3:7. Revelation 3:18, 8:5, “and the angel took the censer, and filled it with fire of the altar,” as in upon the altar. Revelation 8:8, “and as it were a great mountain burning with fire was cast into the sea:” Revelation 9:17-18, 11:5, 14:18, 15:2, 16:8, 17:16, 18:8. Septuagint for Hebrew, “Fire” Genesis 22:6-7. Exodus 32:20. Genitive, “of fire,” often take the place of an adjective, So, “Flame of fire,” as fiery flame, Acts 7:30. Hebrews 1:7. Revelation 1:14, 2:18, 19:12.

Once vice versa, 2 Thessalonians 1:8, “In flaming fire.” Septuagint for Hebrew, Isaiah 29:6, “and the flame of devouring fire,” Psalms 104:4. So, Romans 12:20, “for in so doing thou shalt heap coals of fire on his head.” Septuagint, Leviticus 16:12. Acts 2:3, “There appeared unto them cloven tongues like as of fire,” Revelation 4:5, “and there were seven lamps of fire burning before the throne,” Revelation 10:1, fiery pillars. Compare Septuagint, Exodus 13:21-22. Spoken of fire from heaven, lightning, etc. as in Luke 9:54, 17:29. Revelation 13:13, 20:9. Absolute, Hebrews 12:18. Revelation 8:7. Acts 2:19, quoted from Joel 2:30.

b-1. Symbolically: of God as inflicting punishment, Hebrews 12:29, “For our God is a consuming fire.” Compare, Deuteronomy 4:24, “For the LORD thy God is a consuming fire,”

b-2. Of strife, disunion, Luke 12:49. So of the tongue as kindling strife and discord, James 3:6.

b-3. Of evils, calamities, trials, which purify the faith and hearts of professed Christians, as the fire tries and purifies the precious metals; Compare, 1 Peter 1:7, and Revelation 3:18, “I counsel thee to buy of me gold tried in the fire.” Septuagint, Isaiah 10:17. So, Mark 9:49. 1 Corinthians 3:13, as in the fiery trials and conflicts to which Christian teachers and their doctrines are subjected, will test their truth and value; the system of teaching being here represented under the figure of a building, of which only the solid parts can withstand the fire.

Hence also of the teacher = (builder) Himself, 1 Corinthians 3:15, “He shall be saved so as through the fire,” as in escaping through the fire which destroys his work. The expression is proverbial, implying with difficulty, scarcely, So, Jude 23.

b-4. Of the infernal fire, the place of punishment and abode of demons and the souls of wicked men in Hades, represented under various images, as a fiery furnace, Matthew  13:42-50, “And shall cast them into the furnace of fire:” in allusion to Daniel 3:6-11-15, “Cast — into — a burning fiery furnace,” sequel follows where Septuagint for, “Fiery furnace,” Chaldean, see in Matthew 5:22, “but whosoever shall say, thou fool, shall be in danger of hell fire.” Matthew 18:9. Mark 9:47. Mark 9:43-44-45-46-48, “For their worm dieth not, and the fire is not quenched.”

Compare, Isaiah 66:24. Matthew 18:8, 25:41. Jude 7. Revelation 19:20, “These both were cast alive into the lake of fire burning with brimstone.” Revelation 20:10-14-15, 21:8. Simply, Revelation 14:10; and so Matthew 3:11 and Luke 3:16

c. Trope, ardour, vehemence; Hebrew 10:27, “Fiery indignation.”

Fire: 4443. Greek is, pura. A fire, as in kindled and burning, burning fuel, Acts 28:2-3.

Fire: 4447. Greek is, purinos. Fiery, burning, Septuagint for Hebrew, “Stones of fire,” Ezekiel 28:14-16. 2 Kings 2:11, “Fire.” In N.T., by implication, flaming, glittering, Revelation 9:17, “Breastplates of fire.”

Fire: 4448. See Burn, 4448.

Fire: 5394. Greek is, phlogizo. Feminine, to inflame, to set on fire, past particle, Septuagint for Hebrew, “A fire goeth before him,” Psalms 97:3. Daniel 3:28. In N.T., trope, to inflame, to fire with passion, discord, hatred; spoken of the tongue, common form accommodation James 3:6, “The tongue — setteth on fire the course of nature; and it is set on fire on hell.”

Fire: 5457. See Light, 5457.

Firkins: 3355. past particle, measure, then metretes John 2:6, as the Attic Greek, amphora, a measure for liquids. Equal to 3/4 of an Attic medimnus or Hebrew bath. Equal to 33 1/2 English quarts, or to 8 3/8 of a gallon.

Firm: 949. See Sure, 949.
First: 509. See Beginning 509 b. Once, Luke 1:3.
First: 746. See Beginning 746-1 and 5.
First: 1207. See After, 1207
First: 3391. See One, 1520. 

First: 4412. Greek is, proton.

a. Neuter, past particle, of place, order, time, usually without the article. Generally,  Matthew 17:27, “Take up the fish that first cometh up.” Matthew 17:10-11, “E-li’-as must first come?” and, “Shall first come.” Mark 7:27, “Let the children first be filled.” Luke 9:59-61, John 18:13, Acts 15:14, 1 Corinthians 11:18, 1 Peter 4:17, 2 Timothy 2:6. The first time, Acts 7:12. First of all, before all, Matthew 23:26, “Cleanse first that which is within the cup.” Acts 13:46, Romans 1:8, “First, I thank my God,” 1 Corinthians 11:18.

In division or distribution, as referring to a series or succession of circumstances and followed by other adverbs of order, or time expressed or implied. As sequel follows, 1 Corinthians 12:28, “Secondarily,” Mark 4:28, “Then the ear, after that the full corn.” 1 Thessalonians 4:16, James 3:17. Mark 16:9, collectively with verse 12. With, “And then,” or, “Then,” Matthew 5:24, Matthew 7:5, Mark 3:27, Luke 6:42, John 2:10.

In a like sense, Romans 1:16, “The Jew first,” Romans 2:9-10. 2 Corinthians 8:5. Matthew 13:30, “First the tares, Luke 10:5, 2 Timothy 1:5. Rarely common form article, first, at first, formerly, John 10:40, “John at first baptized.” John 12:16, 19:39.

b. Trope, of dignity, importance, first, first of all, chiefly, especially, Matthew 6:33, “Seek ye first the kingdom of God,” Romans 3:2, 2 Peter 1:20, 3:3. Our gathering, 1 Timothy 2:1, “First of all.”

First: 4276. See Trusted, 4276.
First: 4295. See Set, 4295.

First: 4413

Firstborn: 4416. Greek is, prototokos. First-born, as in,

a. As a past particle, which expresses a completed action. The first-born of a father or mother; Matthew 1:25, “Her firstborn son: — Jesus.” Luke 2:7. Including also the first-born of animals, Hebrews 11:28. Septuagint for Hebrew, Genesis 27:19-32, “Thy firstborn Esau.” Also, of animals, Exodus 12:12-29.

b. Trope, or metaphor, first-born, meaning the first, the chief, one highly distinguished and preeminent; So of Christ as the beloved Son of God before the creation, Colossians 1:15, “The firstborn of every creature,” collectively with verse 16. Hebrews 1:6, “When He (the Father) bringeth in the first begotten into the world, He said, and let all the angels of God worship Him,” collectively with verse 5, The Father said, “This day have I begotten thee?”

Or in relation to His followers (the saved), Romans 8:29, “The firstborn among many brethren,” compare with Colossians 1:18, “The firstborn from the dead,” or as the first to rise from the dead, the leader and prince of those who shall arise. Revelation 1:5, “The first begotten of the dead.” Septuagint for Hebrew, Christ; of the Messiah, Psalms 89:27, “My firstborn.”

Of the saints in heaven, probably those formerly most distinguished on earth by the favor and love of God, as patriarchs, prophets, apostles, etc. Hebrews 12:23, “Church of the firstborn.” Septuagint for Hebrew, “Israel is my son, my firstborn,” Exodus 4:22; Of Ephraim, Jeremiah 31:9, “Ephraim is my firstborn.”

Firstfruit: Firstfruits: 536. To offer first-fruits, to sacrifice, Septuagint, 2 Chronicles 30:24, 35:7-9, past particle, an offering of first-fruits; then, an offering generally, Septuagint for Hebrew, “Offering,” Exodus 25:2-3. In N.T., the first-fruits, which were usually consecrated to God; Septuagint for Hebrew, “First of the first-fruits,” Exodus 23:19.

a. The first part, earnest, of anything. Romans 11:16, “The first-fruits,” first portion, of the mass, as in metaphor, spoken of the patriarch’s and ancestors of the Jewish nation. Trope, Romans 8:23, “The first-fruits of the Spirit,” as in the first gifts of the Spirit, the earnest, the pledge, of future and still higher gifts.

b. Spoken of persons, first in time, first in anything, as in the first of whom any particular thing may be predicated; a firstling. Romans 16:5, as in the first in Asia Minor who embraced the Christian religion. 1 Corinthians 16:15. James 1:18. Revelation 14:4. In, 1 Corinthians 15:20-23, Christ is called, “Christ the first-fruits,” as in the first who has risen from the dead.

Fish: Fishes: 2486. Greek is, ichthus. A fish, Matthew 15:36, “He took the — fishes.” Matthew 17:27. Luke 5:6. John 21:6-8. Septuagint for Hebrew, Genesis 9:2. 

Fish: Fishes: 3795. Greek is, opsarion. Latin opsonium, as in any thing cooked and eaten with bread, as meat, etc. Later especially fish. Septuagint for Hebrew, Numbers 11:22, “Shall all the fish of the sea be gathered together –?” In N.T., a fish, John 6:9, “Two small fishes.” Luke 9:13. John 6:11, 21:9-10-13, “Bring of the fish which ye have now caught.”

Fishermen: Fishers: 231. Greek is, halieus. Marine, a fisher, fisherman. Matthew 4:18-19, “I will make you fishers of men.” Mark 1:16-17. Luke 5:2. Septuagint for Hebrew, Jeremiah 16:16, “I will send for many fishers, saith the LORD.” Ezekiel 47:10. The apostles were metaphors, “fishers of men,” because they brought men to become followers of Christ.  

Fisher’s: 1903. See Clothe, 1903. 
Fishes: 2485. See Little, 2485.

Fishing: 232. Greek is, halieuo. Feminine, To fish, absolute, John 21:3, “I go fishing.”

Fit: 433. See Convenient, 433. 
Fitly: 4883. See Joined, 4883. 
Fitted: 2675. See Restore, 2675.
Five: 3999. See Times, 3999. 
Five: 4000. See Thousand, 4000. 
Five: 4001. See Hundred, 4001. 
Five: 4002. See Fifteen, 4002. 
Fixed: 4741. See Stablish, 4741.

Flame: Flaming: 5395. Greek is, phlox. Flame, Luke 16:24, “I am tormented in this flame.” So, flame of fire, as fiery flame, or flaming fire, Acts 7:30. Revelation 1:14, 2:18, 19:12, “His eyes were as a flame of fire.” 2 Thessalonians 1:8, “In flaming fire taking vengeance on them.” Septuagint for Hebrew, Isaiah 29:6, “The flame of devouring fire.” Hebrew, Joel 1:19, “The flame hath burned.” Hebrew, Exodus 3:2. Of lightning, Hebrews 1:7, “His ministers a flame of fire,” quoted from, Psalms 104:4, where Hebrew, “Flaming fire.” Septuagint for Hebrew, Isaiah 30:30, “With the flame of devouring fire.”

Flattering: 2850. Greek is, kaiakeis. Flatterer, flattery, adulation, 1 Thessalonians 2:5, “For neither at any time used we flattering words.”                                                                                                                                  

Flax: 3043. See Linen, 3043.  
Fled: 1628. See Escape, 1628.
Fled: 2703. See Refuge, 2703.  

Fled: 5343. Flee: Fleeth: 5343. Greek is, pheugo. Feminine, aoris 2, to flee, to fly, to betake oneself to flight, intransitive verb.

a. Past particle and generally, Matthew 8:33, “They that kept them fled.” Matthew 26:56, “The disciples forsook him, and fled.” Mark 5:14, 14:50. Luke 8:34. John 10:12-13. Acts 7:29. Sequel to follow, “From,” common form genitive, Mark 16:8, “Fled from the sepulcher.” Mark 14:52. John 10:5, “Flee from him.” James 4:7. Sequel follows “Out of,” Acts 27:30, “To flee out of the ship.” Sequel follows “into,” common form accommodation, Matthew 2:13, “Flee into Egypt.” Matthew 10:23. Mark 13:14, “Flee to the mountains.” Luke 21:21. Revelation 12:6, “The woman fled into the wilderness.” Matthew 24:16, “Flee into the mountains.”

Septuagint for Hebrew, “Fled,” Exodus 14:5. Hebrew, “And fled,” Genesis 39:12. Joshua 10:16. Common form, Exodus 4:3, “Fled from,” Jeremiah 51:6, “Flee out of,” Genesis 14:10 Jeremiah 50:16. Poetically of death, common form “From,” Revelation 9:6, “Death shall flee from them.” Also, of heaven and earth etc. to flee away, as to vanish suddenly, common form “From,” Revelation 16:20, 20:11, “Heaven fled away,” Compare, Psalms 114:3-5, “The sea saw it, and fled.”

b. As to flee from, to escape; sequel follows “from,” common form genitive, Matthew 3:7, and Luke 3:7, “Flee from the wrath to come?” Matthew 23:33, “How can ye escape?” Transitive verb, common form accommodation, Hebrews 11:34, “Escaped the edge of the sword.” Implied Hebrews 12:25, “If they escaped not who refused him who spake on earth.”

c. Trope, to flee, as to avoid, to shun, sequel to follow “Flee from,” common form genitive, 1 Corinthians 10:14. Transitive verb, common form accommodation, 1 Corinthians 6:18, 1 Timothy 6:11. 2 Timothy 2:22.

Flesh: 2907. Greek is, kreas. Plural, meat, flesh, as not living, Romans 14:21, “It is good neither to eat flesh.” 1 Corinthians 8:13, “I will eat o flesh.” Septuagint for Hebrew, Exodus 12:8, “They shall eat the flesh.” Deuteronomy 12:15, “Thou mayest kill and eat flesh in all thy gates.”

Flesh: 4561. See Carnal, 4561.
Fleshly: 4559. See Carnal, 4559.

Fleshly: 4560. Greek is, sarkinos. Fleshy, corpulent. In N.T. fleshy, of flesh, and therefore soft, yielding to an impression, opposed to, “Stone,”    2 Corinthians 3:3, “Written — with the Spirit of the living God; — in fleshly tables of the heart.” Compare Septuagint with Hebrew, “Heart of flesh,”

Flight: 5437. Greek is, Phuge. Flight, Matthew 24:20, “Pray ye that your flight be not in the winter.” Mark 13:18. Septuagint for Hebrew, Jeremiah 49:24, “Turneth herself to flee.” Jeremiah 25:35, “The shepherds shall have no way to flee.”

Flock: 4167. See Fold, 4167.

Flock: 4168. Greek is, poimnion. A flock, as flock,  Septuagint for Hebrew, Genesis 29:2-3, “And thither were all the flocks gathered.” 1 Samuel 14:32, “Took sheep.” In N.T., only trope, the flock of Christ, his disciples, church, Luke 12:32, “Fear not, little flock.” Acts 20:28-29, “Not sparing the flock.” 1 Peter 5:2-3. Compare Septuagint for Hebrew, In Jeremiah 13:17, “The LORD’S flock is carried away captive.” Zechariah 10:3, “The LORD of hosts hath visited his flock the house of Judah.”

Flood: 2627. Greek is, katakiusmos. A flood, deluge, spoken of Noah’s flood, Matthew 24:38-39, “Not until the flood came.” Luke 17:27. 2 Peter 2:5. Septuagint for Hebrew, Genesis 6:17, 7:6, “When the flood of waters was upon the earth.”

Flood: 4132. Greek is, plemmura. The tide, flood-tide, and hence by implication, flood, inundation, Luke 6:48, “When the flood arose,” compare with, Matthew 7:27, “The floods came.”

Flood: Floods: 4215. Greek is, potamos. A river, stream; Mark 1:5, “River of Jordan.” Acts 16:13. Revelation 8:10, 9:14, “The great river Euphrates.” Revelation 16:4-12. Allegory, John 7:38, “Out of his belly shall flow rivers of living water.” Revelation 22:1-2. Septuagint for Hebrew, “River,” Genesis 2:10, 15:18, 41:1. Exodus 1:22.

Spoken of a stream as swollen, overflowing, as a torrent, flood, Matthew 7:25-27, “The floods came.” Luke 6:48-49, “Stream did beat.” 2 Corinthians 11:26, “Perils of water.” Revelation 12:15-16, “Swallowed up the flood.” Compare Septuagint, Revelation 12:15, “The serpent cast out of his mouth water as a flood after the woman.” Compare Septuagint and Hebrew, Isaiah 59:19, “The enemy shall come in like a flood.”

Flood: 4216. Greek is, potamophoretos. Adjective, borne away by a flood, Revelation 12:15, “Caused her to be carried away of the flood.”

Floor: 257. Greek is, halon. A threshing floor, area, Septuagint for Hebrew, Genesis 50:10, “They came to the threshing floor of Atad.” In N.T., by metonymically, the produce of the threshing floor, corn, grain, Matthew 3:12, “He will thoroughly purge his floor.” Luke 3:17. So Septuagint and Hebrew, Job 39:12, “Gather it into his barn (threshing floor).” Septuagint, Ruth 3:2, “In the threshing floor.”

Flour: 4585. Greek is, semidalis. Fine flour, Revelation 18:13, “And fine flour.” Septuagint, often for the Hebrew, Exodus 29:2-40, “Wheaten flour.” Exodus 29:40, “A tenth deal of flour.” Levitical 2:1, “fine flour.”

Flourished: 330. Greek is, anathallo. Feminine, to grow green again, to flourish again. Transitive verb, to cause to flourish, to produce, as in fruit etc. In N.T., metaphor and intransitive verb, to flourish again, be again prosperous. Philippians 4:10, “Your care of me hath flourished again” that ye are again prospered in respect to your care of me. Others less well, transitive verb, “that ye have renewed, augmented, your care of me.”

Flow: 4482. Greek is, rheo. Latin, fluo; English, stream; to flow, John 7:38, “Out of his belly shall flow rivers of living water.”

Flower: 438. Greek is, anthos. A flower, James 1:10-11, “The flower thereof falleth.” 1 Peter 1:24, “The glory of man as the flower of grass.” Septuagint for Hebrew, Numbers 17:8, “Bloomed blossoms.” Hebrew, Job 15:33, “Cast off his flower.” Hebrew Isaiah 5:24, “Their blossom shall go up as dust.”

Flux: 1420. See Blood, 1420.

Fly: Flying: 4072. Greek is, petomai. Feminine, deponent verb, to fly, intransitive verb, Revelation 12:14, “The woman — that she might fly into the wilderness.” Participle, flying, in later editions. Revelation 4:7, 8:13, 14:6, 19:17. Septuagint for Hebrew, “The fowl that may fly,” Genesis 1:20. Isaiah 31:5, “As birds flying.”

Foal: 5207. See Son, 5207.
Foameth: 876. See Foolish, 876.

Foaming: Formeth: 875. Greek is, aphrizo. Feminine, to froth, to foam, Mark 9:18-20.

Foaming: 1890. Greek is, epaphrizo. Feminine, to foam upon, to foam out, trope, to pour out like foam, transitive verb, Jude 13, “Raging waves of the sea, foaming out their own shame.” Compare Isaiah 57:20, “The wicked are like the troubling sea.”

Foes: 2190. See Enemy, 2190.
Fold: 833. See Palace, 833.

Fold: 1667. Greek is, helisso. Feminine, to roll up, to fold up, as a garment to be laid away; trip. Of the heavens, Hebrews 1:12, “A vesture shalt thou fold them up,” quoted from, Psalms 102:27, where Septuagint for Hebrew, “As a vesture shalt thou change them.” Compare, Isaiah 34:4, where Septuagint for Hebrew, “The heavens shall be rolled together as a scroll.”

Fold: 4167. Greek is, poimne. A flock, especially of sheep, Matthew 26:31, “Sheep of the flock.” Luke 2:8. 1 Corinthians 9:7. Septuagint for Hebrew, “The flocks,” Genesis 32:7. Trope, the flock of Christ, His disciples, church, John 10:16. “Are not of this fold.”

Follow:190. Followed: Followeth: Following: See Reached, 190.

Follow: 1205. Greek is, deute. Adverb, past particle as come! come hither! Spoken to several; as come to, Matthew 22:4, “Come unto.” Mark 6:31. “Come unto me,”, Matthew 11:28. Come after, follow me, Matthew 4:19, “Follow me.” Mark 1:17. Septuagint for Hebrew, “Follow me,” 2 Kings 6:19. With an imperative, as Matthew 21:38, “Come, let us kill him.” Mark 12:7. Luke 20:14.

Septuagint and Hebrew, “This dreamer cometh,” Genesis 37:19. So, Matthew 28:6, “Come, see.” John 4:29. Septuagint and Hebrew, “Go and see,” 2 Kings 7:14. Psalms 66:5. Also, Matthew 25:34, “Come, ye blessed of my Father.” John 21:12. Revelation 19:17, “Come –gather yourselves together.”

Follow: Followed: 1377. See Persecute, 1377.

Follow: Followed: 1811. Greek is, exakoloutheo. Feminine, to follow out, as Trope, to copy after, to conform to, sequel follows dative, 2 Peter 1:16, “We have not followed cunningly devised fables.” 2 Peter 2:2, 2:15. Septuagint for Hebrew, Isaiah 56:11. “All look to their own way.”

Follow: 1872. Followed: Following: 1872. Greek is, epakoloutheo. Femine, to accompany, to attend upon, to follow upon. Mark 16:20, “Sighs following,” the accompanying signs. Sequel follows dative, 1 Timothy 5:24, “Some men they follow after,” as are manifest only subsequently. Septuagint for Hebrew, Job 31:7. Proverbs 7:22, Goeth after.” Metaphor, 1 Peter 2:21, to follow upon his footsteps, as to follow his example. Septuagint for Hebrew, “By following them,” Deuteronomy 12:30. 1 Timothy 5:10, has followed close upon every good work, as, been studious of, devoted to. Septuagint for Hebrew, Joshua 14:8-9, “Hast wholly followed the LORD.”

Follow: 2071. See Say, 1510.

Follow: 2517. Greek is, kathexes. Adverb, literally, according to the order or succession, as successively, consecutively in connected order. Luke 1:3, “In order,” as to write a connected narrative. With the art. successive, as subsequent following, spoken of order, Acts 3:24, “Those that follow after.” Of time. Luke 8:1,”It came to pass afterward”

Follow: Followed: 3326.

Follow: 3401. Greek is, mimeomai. Feminine, Deponent verb, middle term of a syllogism, past particle, to mimic, but in a good sense, as to imitate, to follow, as an example, common form accommodation, 2 Thessalonians 3:7-9, “An example unto you to follow us.” Hebrews 13:7. 3 John 11, “Follow not that which is evil.”

Follow: 3694. See Behind, 3694. 
Follow: 3877. See Understanding, 3877.
Follow: 5023. See Same, 5023. 
Followed: 1096. See Made 1096. Once, Revelation 8:7.

Followed: 2614. Greek is, katadioko. Feminine, intensive verb, to pursue closely an enemy. Septuagint for Hebrew, Judges 7:25, “And pursued Midian.” In N.T., to follow closely in order to find, sequel follows accommodation, Mark 1:36, “Followed after him.” Septuagint and Hebrew, Psalms 23:6, “Goodness and mercy shall follow me.”

Followed: 2628. Greek is, katakoloutheo. Femine, intense, to follow closely, common form dative, Acts 16:17, “The same followed Paul.” Absolute, Luke 23:55, “Followed after.

Followers: 3402. Greek is, mimetes. An imitator, follower, only in the phrase, “To become an imitator,” as in to imitate,

1 Corinthians 4:16, 11:1, “Be ye followers of me (Paul.)”  Ephesians 5:1, “Followers of God.”1 Thessalonians 1:6, 2:14, “Followers of the churches.” Hebrews 6:12. 1 Peter 3:13, “Followers of that which is good?” 

Followers: 4831. See Together, 4831.
Following: 1836. See Next, 1836.
Following: 1887. See Day, 1887.
Following: 1996. See Gather, 1996.
Following: 2192. See Have 2192-4-j. Once Luke 13:33.

Folly: 454. Greek is, anoia. Want of understanding, folly. Septuagint for Hebrew, Proverbs 22:15, “Foolishness.” In N.T., from the Hebrew, madness, wickedness, as spoken of rage, malignity, Luke 6:11, “They were filled with madness,” or of foolishness temerity, 2 Timothy 3:9, “Their folly shall be manifest unto all men.”

Folly: 877. Greek is, aphrosune. Want of wisdom, folly.                                       

a. Generally, 2 Corinthians 11:1, “In my folly.” 2 Corinthians 11:17, “As it were foolishness.” 2 Corinthians 11:21, “I speak foolishly.” Septuagint for Hebrew, “It is folly,” Proverbs 18:13, 19:3, “The foolishness of man.” Proverbs 26:4-5, “Answer a fool according to his folly.”

b. From the Hebrew, want of true wisdom, as impiety, wickedness, Mark 7:22, “Wickedness.” Septuagint and Hebrew, “The uprightness of the ways?” Job 4:6. Deuteronomy 22:21, “Folly in Israel.” Ecclesiastes 7:25, “The wickedness of folly.”

Food: 1035. See Morsel, 1035.
Food: 1304. See Abiding, 1304.

Food: 5160. Greek is, trophe. Food, nourishment, sustenance, Matthew 3:4, “His meat was locusts.” Matthew 6:25, 24:45. Luke 12:23. John 4:8. Acts 2:46, 9:19, 14:17, “Filling our hearts with food.” Acts 27:33-34-36. James 2:15. Trope, nutriment for the mind, instruction. Hebrews 5:12-14. Septuagint, past particle for Hebrew, Job 36:31, “Meat.” Psalms 104:27. Hebrew, Psalms 136:25, “Food.” Proverbs 6:8. In the sense of stipend, hire, Matthew 10:10, “The workman is worthy of his meat,” compare with Luke 10:7, “Worthy of his hire.” 1 Timothy 5:18, “Worthy of his reward.”

Fool: 876. Greek is, aphros. To froth, foam, Luke 9:39, “he foameth again.”

Fool: 3474. Foolish: Foolishness: Fools: 3474. Greek is, moros. Past particle, dull, not acute, as of impressions on the taste, insipid, tasteless. In N.T., of the mind, stupid, foolish, and a fool, substantive, as of persons, Matthew 7:26, “Foolish man.” Matthew 23:17, “Ye fools,” with verse 19. Matthew 25:2, “Five were foolish,” with, Matthew 25:3-8, “and the foolish said to the wise,” 1 Corinthians 3:18, 4:10, “We are fools for Christ’s sake.”

So probably, Matthew 5;22, “Whosoever shall say to his brother, Ra’-ca,” where others render it wicked, impious, like Hebrew and Septuagint “The fool,” Psalms 14:1, 53:2, “If there were any that did understand.” Job 2:10, “Foolish.” But, “moros,” nowhere else has this sense. Of things, 1 Corinthians 1:25, “The foolishness of God is wiser than men,” as in what men count foolish in the ordinances and proceedings of God, compare, 1 Corinthians 1:23-24, with verse 27, “God hath chosen the foolish things of the world.” 2 Timothy 2:23. Titus 3:9, Septuagint of persons, for Hebrew, “Foolish people,” Deuteronomy 32:6. Isaiah 32:5-6, “Vile person.” Psalms 94:8, “Ye fools.”                                                   

Fool: 3912. Greek is, paraphroneo. To be aside from a right mind, as to be foolish, to act foolishly, absolute, 2 Corinthians 11:23, “I speak as a fool.” Septuagint Zechariah 11:15.

Foolish: Fools: 453. See Unwise, 453.
Foolish: 801. See Understanding, 801.

Foolish: Fools: 878. Greek is, aphron. Adjective, unwise, simple, foolish.

a. Generally, Luke 11:40, 12:20, “Thou fool.” 1 Corinthians 15:36. 2 Corinthians 11:16-19, 12:6-11. Septuagint for Hebrew, “The fool.” Proverbs 11:29, 10:1, “Foolish son.” Proverbs 30:22. Ecclesiastes 2:19.

b. In the sense of uninstructed, unlearned, ignorant, of true religion, Romans 2:20, “Instructor of the foolish.” Ephesians 5:17, “Be ye not unwise.” 1 Peter 2:15, “Foolish men.” Septuagint and Hebrew, “Fool,” Psalms 92:6.

Foolish: Fools: 3471. See Lost, 3471.

Foolish: 3473. See Talk, 3473.
Foolish: 3474. See Fool, 3474.
Foolishly: 877. See Folly, 877.
Foolishly: 1722.
Foolishiness: 877. See Folly, 877.

Foolishiness: 3472. Greek is, moria. Folly, foolishness, absurdity, spoken of what seems foolish and absurd, 1 Corinthians 1:18, “Preaching of the cross is to them that perish foolishness,” with verses, 1 Corinthians 18:21-23, 2:14, 3:19.

Fools: 453. See Unwise, 453.

Fools: 781. Greek is, asophos. Adjective, unwise, as without true wisdom in Christ, Ephesians 5:15, “Not as fools, but as wise.”

Fools: 878. See Foolish, 878.
Fools: 3471. See Lost, 3471.
Fools:3474. See Foolish, 3474.
Foot: 2662. See Trample, 2662.

Foot: 3979. Greek is, peze. Past particle, dative feminine of adjective, on foot, pedestrian, on foot, Matthew 14:13, “Followed him on foot.” Mark 6:33, “Ran afoot thither out of all cities.”

Foot: 4158. Greek is, poderes. Adjective, reaching to the feet, spoken of long flowing robes, Revelation 1:13, “Garment down to the foot.” Septuagint for Hebrew, Exodus 28:4, “A robe.”

Foot: Footstool: 4228. Greek is, pous. The foot, as of men, Matthew 10:14, “Shake off the dust of your feet.” Matthew 22:13, “Bind him hand and foot.” Luke 15:22, 24:39-40. John 20:12. Acts 21:11. Revelation 2:18. Of animals, Matthew 7:6. Anthropophagi of God, Matthew 5:35. Acts 7:49; Compare with, Isaiah 66:1, “Footstool.” Septuagint for Hebrew, “Sole of her foot,” Genesis 8:9. Judges 1:6-7, “Great toes cut off.” The following special uses of feet or foot, may be noted:

a. Spoken of one’s foot, as to cast or lay at one’s feet, as to give over into one’s care and charge, as sick persons, Matthew 15:30, “At Jesus feet.” Money, property, Acts 4:35-37, 5:2, 7:58. Also to sit at the feet of any one, as disciples were accustomed to sit on the ground before their maser teacher. Luke 8:35, 10:39, Acts 22:3, “At the feet of Gamaliel.” But Luke 7:38, as standing behind the triclinium at the feet of Jesus as he reclined upon it. See also in c. below.

b. To put or subdue under one’s feet, as to make subject to any one, in allusion to the ancient manner of treading down or putting the foot upon the necks of vanquished enemies, see Joshua 10:24, “Put your feet upon the necks of these kings.” Lamentations 5:5, “Our necks are under persecution,” compare with, Psalms 8:6, “Put all things under his feet.”

So, Romans 16:20, “Bruise Satan under your feet shortly.” 1 Corinthians 15:25-27. Ephesians 1:22. Also, Hebrews 2:8, quoted from Psalms 8:7 where Septuagint for Hebrew is, “feet.” In a similar sense put after, “Till I make thine enemies thy footstool?” Matthew 22:44, and so Mark 12:36. Luke 20:43. Acts 2:35. Hebrews 1:13, 10:13, all quoted from, Psalms 110:1, Septuagint for Hebrew, is, “Footstool.”

a. Spoken of the oriental mode of making supplication, or of doing reverence and homage to a superior, by prostrating oneself before him, compare Esther 8:3, “Fell down at his feet.” Genesis 44:14, “Fell before him.” Ruth 2:10, “Fell on her face.” 2 Samuel 1:2, “Fell to the earth.”

So, to fall at one’s feet, as in supplication, Matthew 18:29. Mark 5:22, Mark 7:25. Septuagint for Hebrew, Esther 8:3. In reverence and homage, John 11:32, “Fell down at His feet.” Acts 10:25, Luke 17:16, “At His feet.” Revelation 3:9, 19:10, 22:8; compare with Hebrew, Esther 8:3. In like sense, Matthew 28:9, “Held Him by the feet.”

b. In allusion to the custom of washing the feet of strangers and guests, and also of anointing the feet. The washing was usually done by the lowest slaves, see 1 Samuel 25:41, “To wash the feet of the servants,” and compare with Genesis 24:32, 43:24. But sometimes apparently by the master himself in token of respect, Compare, Genesis 18:4, 19:2. As Luke 7:44, “No water for my feet.” John 13:5, “Wash the disciple’s feet,” with verses 6-8-9-10-12-14.

So of Mary, who washed Jesus feet with her tears, and kissed and anointed him in token of affection, Luke 7:38,44-45-46. John 11:2. Metonymically, to the feet as the instrument of going is something ascribed that which strictly belongs to the person who goes, walks, etc. Luke 1:19, “Stand” Hebrews 12:13. Psalms 119:105. Proverbs 4:26. Acts 5:9, “The feet of them.” Romans:15, 10:15, “How beautiful are the feet of them that preach the Gospel,” quoted from Isaiah 52:7. Compare, 1 Kings 14:12. Proverbs 1:16. Job.31:5.

Footstool: 3588. See Greek Definite Article.
Footstool: 4228. See Foot, 4228.

Footstool: 5286. Greek is, hupopodion. Past particle, neuter of adjective, under foot, from a footstool, James 2:3, “Sit here under my footstool.” Anthropopath meaning, subject to human passions, or the affections of man, or the application of human passions to God. Of God, whose footstool is the earth, Matthew 5:34-35, “Swear not at all; — Nor by the earth; for it is His footstool.” Acts 7:49. Compare, Isaiah 66:1, where Septuagint and Hebrew, “The earth is my footstool.”

For the phrase in Psalms 110:1, “Sit thou at my right hand, until I make thine enemies thy footstool.” Matthew 22:44. Mark 12:36. Luke 20:43. Acts 2:35. Hebrews 1:13, 10:13. Septuagint, generally for Hebrew, Psalms 99:5, “Worship at His footstool.” Lamentations 2:1, “Remember not His footstool in the day of His anger.” 2 Chronicles 9:18. A late word, found in no early writers.

For: 473. See Therefore, 473.
For: 891. See Until, 891.
For: 1063. See Then, 1063. 
For: 1223. See By, 1223.
For: 1360 See Because, 1360.
For: 1487. See If, 1487.
For: 1752. See Sake, 1752.
For: 1893. See Else, 1893.
For: 1894. See Because, 1894.
For. See On, 1909.
For: 2228. See Neither, 2228.
Forasmuch: 1487. See If, 1487.
Forasmuch: 1893. See Else, 1893.
Forasmuch: 1894. See Because, 1894.

Forasmuch: 1895. Greek is, epeideper. Conjunction, since now, in as much as now. Luke 1:1, “Forasmuch as many have taken in hand.”

Forasmuch: 5607.
Forbad: 2967. See Kept, 2967.
Forbear: 3361. See “No,” 3361.
Forbear: 4722. See Suffer, 4722.
Forbear: 5339. See Spared, 5339.

Forbearance: 463. Greek is, anoche. A holding back, delay, as a truce. Opportunity, leisure. In N.T., self-restraint, forbearance, patience, Romans 2:4, 3:25, “Through the forbearance of God.”

Forbearing: 430.
Forbearing: 447. See Leave, 447.
Forbid: 1096: See Made 1096-3.
Forbid: 2967. Forbidden: Forbiddeth: Forbidding: 2967. See Kept, 2967.
Forbid: 3361. See “No,” 3361.
Forbidding: 209.
Force: 726. See Catcheth, 726.
Force: 949. See Sure, 949.

Foreknowledge: In the Greek it is,”Proginosko, and prognosis.” It means, when speaking of God alone, that He has knowledge of things before they happen, or, He has previous knowledge of something. In the New Testament, it implies, to fore-determine, to fore-ordain, this concerning God’s eternal purpose, and His counsels.

Forefathers: 4269. Greek is, progonos. Past particle, earlier born, older. In N.T., genitors, ancestors, and generally forefathers, 2 Timothy 1:3, “From my forefathers.” Specially, parents, 1 Timothy 5:4, “To requite their parents.”

Forgave: 863. See Sent, 863.
Forgive: Forgiven: 863. See Sent, 863.

Forehead: Foreheads: 3359. Greek is, (metopon): The forehead, Revelation 7:3, 9:4, 13:16, 14:1-9, 17:5, 20:4, 22:4, “His name shall be in their foreheads.” Septuagint for Hebrew, “Exodus 28:38, “Aaron’s forehead.” 1 Samuel 17:49, “Smote the Philistine in his forehead.”

Foreigners: 3941. See Sojourner, 3941.
Foreknew: 4267. Foreknow: Foreordained: 4267. See Know, 4267.

Foreknowledge: 4268. Greek is, prognosis. Foreknowledge, of future things, In N.T., by implying fore-determination as eternal purpose, counsel, Acts 2:23, “Foreknowledge of God.” 1 Peter 1:2.

Forepart: 4408. See Froeship, 4408.

Forerunner: 4274. Greek is, prodromos. Adjective, running before, In N.T., substitute, a fore-runner, precursor, spoken of Jesus as entering before His followers into the celestial sanctuary, Hebrews 6:20.

a. Middle term of syllogism, to see before oneself, to have before one’s eyes, trope of what one has vividly in mind, common form accommodation, Acts 2:25, “I foresaw the Lord always before my face,” quoted from, Psalms 16:8, where Septuagint, “I have set the LORD always before me,” to set.

b. Preferred, to have seen before, in time, Acts 21:29, “For they had seen before.”

Foreseeing: 4275. Greek is, proeido. Aoris 2, to see before oneself, far off, Septuagint for Hebrew, Genesis 37:18, “They saw him afar off.” In N.T., to foresee, as things future, absolute, Acts 2:31, “He seeing this before.” Galatians 3:8, “Scripture foreseeing that God would justify.”

Foreship: 4408. Greek is, prora. The forward part of a ship, the prow, Acts 27:30-41, “The forepart stuck fast.”

Foretell: 4302. Greek is, prolego. Feminine, to say beforehand, to foretell, to forewarn, 2 Corinthians 13:2, Galatians 5:21, “I tell you before.” 1 Thessalonians 3:4, “We told you.” Septuagint for Hebrew, “Declareth,” Isaiah 41:26.

Foretold: 4280. See, to “Foresee,” 4275.

Foretold: 4293. f. Greek is, prokataggello. To announce beforehand. As in future events, to foretell, Acts 3:18, “Which God before had shewed.” Acts 3:24, “Likewise foretold of.” Acts 7:52, “Shewed before.” Passive, participle, preferred, announced beforehand, as promised, 2 Corinthians 9:5, “Make up beforehand your bounty.”

Forewarn: 5263. See Warned, 5263.
Forewarned: 4277.
Forgave: 863. See Put, 863.
Forgave: 5483. See Granted, 5483.
Forget: 1950. Forgetteth: Forgetting: 1950. See Forgotten. 1950.
Forgetful: 1950. See Forgotten, 1950.
Forgetful: 1953.
Forgive: Forgiven: 630. See Depart, 630.
Forgive: Forgiven: 863. See Put, 863.
Forgive: Forgiving: 5483. See Granted, 5483.

Forgiveness: 859. aphesis.

a. Dismission, as deliverance, from service, captivity, etc. Luke 4:18, “To preach deliverance.” Septuagint for Hebrew, “Go free,” Isaiah 58:6. Leviticus 25:10, “Proclaim liberty.” Isaiah 61:1.

b. Remission, as forgiveness pardon, of sins, absolute, Mark 3:29, “Hath never forgiveness.” Hebrews 9:22, “Without shedding of blood is no remission.” Hebrews 10:18. Sequel follows, Matthew 26:28. Mark 1:4. Luke 1:77, 3:3, 24:47. Acts 2:38, 5:31, 10:43, 13:38, 26:18. Colossians 1:14. Sequel follows, Ephesians 1:7, “We have redemption through His blood, the forgiveness of sins.” Spoken of debt, tribute, Septuagint Deuteronomy 15:3. Esther 2:18, “He made a release.”

Forgotten: 1585. Greek is, eklanthanomai. Feminine, to make forget entirely. In N.T., middle term of a syllogism, preferred, passive, in middle term of a syllogism, significant, to forget entirely, sequel to follow genitive, Hebrews 12:5, “Ye have forgotten the exhortation.”

Forgotten: 1950. Greek is, epilanthanomai. Feminine, to cause to forget upon as over or in consequence of something else. Hence, middle term of a syllogism, feminine, to forget upon or over something else. In N.T. and generally, middle term of a syllogism, to forget.

a. Past particle and sequel follows infinitive, aoris, Matthew 16:5, “They had forgotten to take bread.” Mark 8:14. James 1:24. “Straightway forgetteth.” Septuagint, common form genitive for Hebrew, Genesis 40:23, “Forgat him.”

b. In the sense of to neglect, not to mind, and to care for, sequel to follow genitive, Hebrews 6:10, “God is not unrighteous to forget your work.” Hebrews 13:2-16, “Be not forgetful.” Sequel follows accusative, Philippians 3:13, “Forgetting these things.” Septuagint for Hebrew, common form genitive, Deuteronomy 4:23, 6:12, “Lest thou forget.” Common form accommodation, 2 Kings 17:38. Psalms 119:83. So Passive, preferred, participle, Luke 12:6, “Not one of them is forgotten,” neglected, before God. Septuagint participle for Hebrew, Isaiah 23:16.

Forgotten: 2983. See Take, 2983.

Forgotten: 3024. Greek is, lethe. Forgetfulness, oblivion, as to forget, 2 Peter 1:9, “Hath forgotten that he was purged from his old sins.”

Form: 3444. Greek is, morphe. Form, shape, Mark 16:12, “he appeared in another form.” Septuagint for Hebrew, “Beauty of a man,” Isaiah 44:13. Philippians 2:7, “Took upon Him the form of a servant,” as in appearing in a humble and despised condition. Philippians 2:6, “Who being in the form of God,” as in, God, like God, where the force of the antithesis would seem most naturally to refer to the divine majesty and glory, as Septuagint for Hebrew, “Countenance,” Daniel 4:33. Compare, Daniel 5:6-9-10, “The king’s countenance was changed.” Or form may here have the sense of nature, so that, “In the form of God,” would be as being of that nature, of the same nature with God:

Form: 3446. Greek is, morphosis. A forming; hence form, appearance, as mere external form, 2 Timothy 3:5, “Having a form of godliness, but denying the power thereof.” By implication, a prescribed form, normal, Romans 2:20, “An instructor of the foolish, — which hast the form of knowledge.”

Form: 5279. Greek is, tupos. A type, as in any thing caused, produced, made through the agency of strokes, blows.               

a. As a mark, print, impression, John 20:25, “The print of the nails.”

b-1. As a figure, form. Of an image, statue. Acts 7:43, “Figures which ye made to worship,” quoted from, Amos 5:26, where Septuagint for Hebrew, “Images.”

b-2. Trope, form, manner, as of the contents of a letter Acts 23:25, “Letter after this manner.” of a doctrine Romans 6:17.

b-3. Trope, of a person as bearing the form and figure of another, as having a certain resemblance in relations and circumstances; Romans 5:14, “Form of doctrine.”

c-1. As prototype, pattern. Past particle, of a pattern or model after which any thing is to be made Acts 7:44, “Made it according to the fashion that he had seen.” Hebrews 8:5, “Thou make all things according to the pattern shewed to thee.” Compare, Exodus 25:40, where Septuagint  for Hebrew, “Pattern.”

c-2. Trope, an exemplar, example, pattern, as to be imitated, followed, Philippians 3:17, “Mark them — for an ensample.”

1 Thessalonians 1:7. 2 Thessalonians 3:9. 1 Timothy 4:12, “Example of.” Titus 2:7. 1 Peter 5:3. Hence also for admonition, warning, 1 Corinthians 10:6-11, “Examples, – ensamples.”

Form: 5296. Greek is, hupotuposis. To form or copy slightly, to sketch. A form, sketch, imperfect delineation trip. 2 Timothy 1:13, “Hold fast the form of sound words.” Metonymically, a sketch, pattern, for imitation, 1 Timothy 1:16, “For a pattern to them.”

Formed: 3445. morphoo. Past particle, feminine, to form, to fashion, trans. Septuagint for Hebrew, Isaiah 44:13. In N.T., passive, to be formed, trope, Galatians 4:19, “I travail in birth again until Christ be formed in you,” as in, until the very image of Christ be impressed upon your hearts.

Formed: 4111. Greek is, plasso. Feminine, to form, to fashion, to mold, as any soft substance, as a potter the clay; absolute, Romans 9:20, “Shall the thing formed say to him that formed?” Passive, 1 Timothy 2:13, “Adam was first formed.” Septuagint for Hebrew, “Formed,” Genesis 2:7-8. Isaiah 29:16, “Shall the thing framed say of him –.”

Former: 4386. See Former, 4387.

Former: 4387. Greek is, proteron, and proteros. Comparative, before, fore, forward, of place. In N.T. and common of time, before, former, prior.

a. Past particle, Ephesians 4:22, “The former conversation.” Septuagint for Hebrew, Jeremiah 28:8. Leviticus 26:45. Deuteronomy 4:32.

b. Neuter, as adverb, before, first. Generally, John 7:51, “Before it hear him.” 2 Corinthians 1:15. 1 Timothy 1:13. Hebrews 4:6, “It was first preached.” Hebrews 7:27. Septuagint for Hebrew, “Where aforetime,” Nehemiah 13:5. Deuteronomy 9:18, 10:3. Hebrews 10:32, “The former days.” 1 Peter 1:14, “Former lusts.” Septuagint, Numbers 6:12, “First year.” Neuter as adverb, before, formerly, John 6:62, “Where he was before.” John 9:8. Galatians 4:13, “At the first.” Septuagint, Deuteronomy 2:12. Joshua 11:10, “Beforetime.”

Former: 4413. See First 4413 

Fornication: 1608. Greek is, ekporneuo. From which we get our English pornography. To whore it out, as to practice fornication, to be given to lewdness, intransitive verb, Jude 7, as Sodom and Gomorrah, — giving themselves over to fornication.” Septuagint for Hebrew, “whoredom,” Genesis 38:24. Exodus 4:14, “Whoring”

Fornication: Fornications: 4202. Greek is, porneia. Fornication, lewdness.

a. Past particle and generally, Matthew 15:19, “Adulteries, fornications.” Mark 7:21. Romans 1:29. 1 Corinthians 6:13-18, 7:2. 2 Corinthians 12:21. Galatians 5:19. Ephesians 5:3. Colossians 3:5. 1 Thessalonians 4:3. Revelation 9:21. John 8:41, “We be not born of fornication,” we are not born of fornication, we are not spurious children, born of a concubine, but are the true descendants of Abraham.

Septuagint for Hebrew, “Whoredom,” Genesis 38:24. Hosea 1:2. Especially of adultery, Matthew  5:32, 19:9. Of incest, incestuous marriage, 1 Corinthians  5:1. Probably also in reference to marriages within the degrees prohibited by the Mosaic law, and generally to all such intercourse as that law interdicted, Acts 15:20-29, 21:25. Compare, Leviticus common form, 18, and 20:10.

b. From the Hebrew symbolic for idolatry, the forsaking of the true God in order to worship idols. Revelation 2:21, 14:8, 17:2-4, 18:3, 19:2. So, Septuagint and Hebrew, “Whoredoms,” Hosea 2:2, 4:12. Jeremiah 3:2-9. Ezekiel 16:15-22-32.

Fornication: 4203. Greek is, porneno. To commit fornication, to play the harlot intransitive verb. 

a. Past particle, 1 Corinthians 6:18, “Flee fornication,” compare, Numbers 25:1 thru 9. Septuagint for Hebrew, “Play the harlot,” Hosea 3:3.

b. From the Hebrew, symbolic of idolatry; the relation existing between God and His church being shadowed forth under the emblem of the conjugal union, which is broken by those who worship idols. Revelation 2:14-20. common form genitive,  Revelation 17:2. 18:3-9. Septuagint and Hebrew, 1 Chronicles 5:25. Ezekiel 23:19, Hosea 9:1, “Whoring.”

Fornicator: Fornicators: 4205. Greek is, pornos. A male prostitute, catamite = (boy kept for unnatural purposes.) In N.T., fornicator, 1 Corinthians 5:9-10-11, 6:9. Ephesians 5:5, “Whoremonger.” 1 Timothy 1:10. Hebrews 12:16, 13:4. Revelation 21:8, 22:15.

Forsake: 575

Forsake: 646. Greek is, apostasia. Apostasy, defection, a later word. Acts 21:21. 2 Thessalonians 2:3, “Except there come a falling away first.” Septuagint for Hebrew, “Rebellion,” 2 Chronicles 29:19, “Transgression.”

Forsake: 1457. See Consecrated, 1457.
Forsaken: 863. See Sent, 863.

Forsaken: 1459. Forsaking: Forsook: 1459. Greek is, egkataleipo. To leave behind in any place or state; generally, to leave, transitive verb.

a. Past particle, as Acts 2:27, “Thou wilt not leave my soul in hell,” quoted from Psalms 16:10, where, Septuagint for Hebrew, “Leave.” In the sense of to leave remaining, Romans 9:29, “Had left us a seed,” quoted from, Isaiah 1:9, where Septuagint for Hebrew, “Left unto us.”

b. By implication, to leave in the lurch, as in to forsake, to desert, to abandon, sequel follows accusative, Matthew 27:46, “My God, why hast thou forsaken me?” Mark 15:34. Septuagint for Hebrew, “Why hast thou forsaken me,” Psalms 22:1.        2 Corinthians 4:9, “Persecuted, but not forsaken.” 2 Timothy 4:10-16, “All men forsook me.” Hebrews 10:25, 13:5, “I will never leave thee.” Septuagint for Hebrew, “Forsake,” Deuteronomy 31:6-8. Isaiah 8:4.

Forsaken: Forsook: 2641. Greek is, kataleipo. Acts 6:2, “We should leave the word of God,” a later form. Past particle, to leave down to one’s heirs, as in to leave behind so as to descend to them. Hence generally and in N.T., to leave behind, past particle, at one’s departure, transitive verb. 

a. Past particle, as at death, Mark 12:19, “Leave no children.” Luke 20:31, “They left no children.” Septuagint, “Leave,” Deuteronomy 28:54. Generally in any place, transitive verb, Mark 14:52, “He left the linen cloth.” John 8:9. Sequel follows “in,” common form dative of place, Luke 15:4, “Leave the ninety.” 1 Thessalonians 3:1, “Left at.” Titus 1:5. Sequel follows “There,” Acts 18:19. Sequel follows “In Hades,” Acts 2:31. So, common form accommodation and predicate of condition, Acts 24:27, “Left Paul bound.” Acts 25:14. Septuagint for Hebrew, “Left his garment,” Genesis 39:12-13 Joshua 8:17.

b-1. In the sense of to leave, to quit wholly, to forsake, as, “Leave,” but stronger.

b-2. Of place, Matthew 4:13, “Leaving Nazareth.” Hebrews 11:27, “He forsook Egypt.” So by implication, Acts 21:3. Septuagint for Hebrew, “Forsook,” 1 Samuel 31:7. Hence of persons and things, to leave, to forsake, so as to have nothing more to do with them. Matthew 19:5, “Leave mother and father.” Mark 10:7. Ephesians  5:31. Matthew 16:4, 21:17. Common form predicate, Luke 10:40. Of things, Luke 5:28, “He left all.” Acts 6:2. 2 Peter 2:15. Septuagint for Hebrew, “Leave,” Genesis 2:24, 44:22. Deuteronomy 31:17, “I will forsake them.”

c. To leave remaining, as to have left, to reserve, Romans 11:4, “I have reserved to myself,” quoted from, 1 Kings 19:18, where Septuagint for Hebrew, “Left me.” Passive, Hebrews 4:1, “Left us.”

Forsaketh: 657. See Farewell, 657.

Forsomuch: 2530. Greek is, kathoti. Adverb for, literally, “according to what, as,

a. According as, as, Acts 2:45, “Every man had need.” Acts 4:35, “According as he had need.” Septuagint for Hebrew, “Because,” and, “as,” Exodus 1:12-17. Leviticus 27:12.

b. For that, because that, inasmuch as, Luke 1:7, “Because” Luke 19:9, “Forsomuch as.” Acts 2:24. Septuagint for Chaldean, “Because ye,” Daniel 2:8.

Forsook: 863. See Sent, 863.
Forsook: 1459. See Forsaken, 1459.
Forsook: 2641. See Forsaken, 2641.

Forswear: 1964. Greek is, epiokeo. Feminine, to forswear oneself, as to swear falsely, not to fulfil one’s oath, absolute, Matthew 5:33, “Thou shalt not forswear thyself.”

Forth: 321. See Brought, 321.

Forth: 392. Greek is, anatassomai. Feminine, to set up in order, to arrange, transitive verb, Luke 1:1, “Forasmuch as.”

Forth: 584. Greek is, apodeiknumi. Feminine, to point out, to show. Septuagint, “cannot be seen,” Job.33:21. In N.T.,

a. To designate, as to constitute, to appoint, to any office or station, trans. 1 Corinthians 4:9, “God hath set forth us the apostles last. So, 2 Thessalonians 2:4, “Shewing himself,” making himself God, as giving himself out as such.

b. To show by argument, to demonstrate, to prove. Acts 25:7, “They could not prove.” Acts 2:22, “Approved,” confirmed of God by miracles.

Forth: 616. See Begat, 616.
Forth: 649. See Sent, 649.
Forth: 669. See Speak, 669.

Forth: 985. Greek is, blastano. Feminine, to germinate, to put forth, intransitive and transitive verb. 

a. Intransitive, to sprout, to spring up, Matthew 13:26, “When the blade was sprung up.” Mark 4:27, “The seed should spring —up.” Hebrews 9:4, “Aaron’s rod that budded.” Septuagint for Hebrew, Numbers 17:8. Joel 2:22, “The pastures of the wilderness do spring.”

b. Transitive verb, to cause to spring up, as to produce, to yield, James 5:18, “The earth brought forth her fruit.” Septuagint for Hebrew, “Bring forth,” Genesis 1:11. Numbers 17:8.

Forth: 1032. Greek is, bruo. Feminine, to be full, to abound, to overflow, intransitive verb, in N.T., transitive verb, to pour forth, to emit largely, spoken of a fountain, James 3:11, “Doth a fountain send forth — sweet water and bitter?”

Forth: 1080. See Begat, 1080.
Forth: 1204. See Hither, 1204.
Forth: 1544. See Leave, 1544.
Forth: 1584. See Shine, 1584.

Forth: 1599. Greek is, ekpempo and ekpeirissou, See 1537, (of – from) 4053 (deal). To send out, to send froth, Acts 13:4, “Sent forth,” Acts 17:10, “Sent away.” Septuagint for Hebrew, “Genesis 24:54-56-59, “They sent away Rebekah.”

Forth: 1600. Greek is, ekpetannumi. Feminine, to spread out, to expand, to stretch forth, as the hands in supplication, Romans  10:21, “I have stretched forth my hands,” from Isaiah 65:2, where Septuagint for Hebrew, as also Exodus 9:29, “Spread abroad my hands.”

Forth: 1607. See Proceed, 1607.
Forth: 1614. See Stretch, 1614.
Forth: 1627. See Brought, 1627.

Forth: 1631. Greek is, ekphuo. Feminine, to generate out, to produce, to put forth, transitive verb, Matthew 24:32 and Mark 13:28, “Putteth forth leaves.” in subjunctive, present tense, Synonym for Hebrew, “Bring forth food,” Psalms 104:14. To shoot out, to put forth, as the leaves put forth.

Forth: 1632. Greek is, ekecheo and ekehuno eheo. To pour out, transitive verb. 

a. Past particle, Matthew :17, “And the wine runneth out.” Mark 2:22, “The wine is spilled,’ the wine is poured out. Luke 5:37. John 2:15, as he poured out the money, scattered it upon the ground, etc. Acts 1:18, as his, “Bowels gushed out.” Septuagint for Hebrew, “Pour it upon,” Exodus 4:9. Judges 6:20. Of ashes and dust, Leviticus 4:12, 14:41. Exodus 16:35, “I brought you forth from.” 2 Samuel 20:10, “Shed out.”

In the phrase to pour out blood, to shed blood, to kill, Acts 22:20, “Blood of – Stephen was shed.” Romans 3:15. Revelation 16:6. So participle, Matthew 23:35, “All the righteous blood shed upon the earth.” Luke 11:50. Spoken of the blood of Christ shed or poured out as a sacrifice for sin, Matthew 26:28, “Shed for many.” Mark 14:24. Luke 22:20. Septuagint for Hebrew, “Whoso sheds man’s blood,” Genesis 9:6. 1 Samuel 25:31. 2 Kings 21:16. collectively with, Deuteronomy 19:10. Psalms 79:10. By metonymy, of the container for the contents, Revelation 16:1-2-3-4-8-10-12-17, “Poured out his vial”

b. Metaphor, to pour out, to shed abroad, to give largely; sequel follows  “in,” Romans 5:5, “The love of God is shed abroad.” Sequel follows  “at or to,” acc. of persons, as, Acts 2:17-18-33, 10:45. Titus 3:6. Septuagint and Hebrew, “Poured out thy wrath,” Psalms 79:6. Jeremiah 14:16. Joel. 2:28-29, 3:19. Zechariah 12:10.

c. Trope, passive, or Middle term of syllogism, to be poured out, spoken of persons, as in English, intransitive verb, to pour forth, to rush tumultuously. compare Septuagint, “Rushed forward,” Judges 9:44, 20:37. In N.T. and later writers, spoken metaphor of a passion or direction of the mind, to rush into, to give one’s self up to as, Jude 11, “Ran greedily after the error of Balaam.”

Forth: 1731. See Did, 1731.
Forth: 1754. See Wrougth, 1754.
Forth: 1804. See Shew, 1804.
Forth: 1806. See Brought, 1806.
Forth: 1821. See Send, 1821.
Forth: 1831. See Came, 1831.
Forth: 1854. See Without, 1854.

Forth: 1901. Greek is, epekiteinomai. To stretch out to, or towards; Middle term of syllogism, to stretch forward to: With dative of thing indicating the direction. Philippians 3:13, “Reaching forth unto those things which are before.”

Forth: 1907. See Marked, 1907.
Forth: 1911. See Cast, 1911.

Forth: 2164. Greek is, euphoreo. Feminine to bear well, to yield abundantly, intransitive verb. Spoken of the earth, Luke 12:16, “The ground — brought forth plentifully.”

Forth: 2564. See Call, 2564.
Forth: 2592. See Beareth, 2592.

Forth: 2604. Greek is, kataggeleus. An announcer, proclaimer, Acts 17:18, “He seems to be a setter (proclaimer) forth of strange gods.”

Forth: 2609. See Brought, 2609.
Forth: 3004. See Spake, 3004. 
Forth: 3318. See Forth, 3319.
Forth: 3319. See Midst, 3319.
Forth: 3855. See Past, 3855.
Forth: 3860. See Deliver, 3860.
Forth: 3908. See Set, 3908.
Forth: 3928. See Pass, 3928.
Forth: 4160. See Wrought, 4160.
Forth: 4198. See Depart, 4198.
Forth: 4254. See Go, 4254.
Forth: 4261. See Shoot, 4261.
Forth: 4270. See Written, 4270.
Forth: 4295. See Set, 4295.
Forth: 4311. See Brought, 4311.
Forth: 4388. See Set, 4388.

Forth: 4393. Greek is, prophero. Feminine to bear or bring forth, out of any place or thing, sequel follows accommodation, “of,” common form genitive, Luke 6:45, “His heart bringeth forth.” Septuagint, Proverbs 10:4, “Maketh rich.”

Forth: 4486. See Break, 4486.
Forth: 5083. See Keep, 5083.
Forth: 5087. See Put, 5087.
Forth: 5088. See Bearest, 5088.
Forth: 5319. See Manifested, 5319.
Forth: 5348.
Forthwith: 2112. See Immediately, 2112.
Forthwith: 2117. See Straight, 2117.
Forthwith: 3916. See Immediately, 3916.
Fortunatus: 5414. See Lading, 5414.
Forty: 5062.
Forty: 5063. See Years, 5063.
Forum: 675.
Forward: 2309. See Will, 2309.
Forward: 4261. See Forth, 4261.
Forward: 4281. See Go, 4281.
Forward: 4311. See Brought, 4311.
Forward: 4704. See Study, 4704.
Forward: 4705. See Diligently, 4705.
Forward: 4707. See Diligent, 4707.
Forwardness: 4288. See Mind, 4288.
Forwardness: 4710. See Business, 4710.
Fought: 75. See Fight, 75

Fought: 2341. Greek is, To fight with wild beasts, like condemned persons in the public spectacles. Absolute 1 Corinthians 15:32, “I have fought with beasts at Ephesus,” probably figuratively in allusion to Acts 19:29 sequel follows if to human view, as men would count it. I fought with wild beasts. Others, literally if so far as depended on man’s will, I fought etc. supposing that the infuriated multitude may have demanded that Paul should be thus punished.

Fought: 4170. See War, 4170.
Foul: 169. See Unclean, 169.
Foul: 5494. See Weather, 5494.

Found: 429. Greek is, aneurisko. Feminine, to find out, by searching, transitive verb, Luke 2:16, “And found Mary.” Acts 21:4, “Finding disciples.”

Found: 1096. See Made, 1096.                                                                                                                                                                 Found: 2638. See Taken, 2638-c.
Found: 2147. See Perceived, 2147.

Foundation: Foundations: 2310. Greek is, themelios. Adjective, past particle, placed or laid as a foundation, fundamental; hence in N.T. As substantive noun, foundation.

a. Masculine, past particle, foundation-stone. Hebrews 11:10, “A city which hath foundations.” Revelation 21:14-19. Septuagint for Hebrew, “To lay the foundation,” 1 Kings 5:17. Job 22:16. Ezra 4:12, 5:16. Trope of elementary doctrine and instruction, the foundation, 1 Corinthians 3:10, “I have laid the foundation.” Ephesians 2:20. Romans 15:20. Hebrews 6:1.

Of a fundamental doctrine or principle, as Christ, 1 Corinthians 3:11-12. Also, 1 Timothy 6:19, “A good foundation,” on which hope and salvation may rest. Metonymically, 2 Timothy 2:19, “The foundation of God,” that which God hath founded, God’s building, the gospel scheme.

b. Neuter, foundation, in Luke’s writings, Acts 16:26, “The foundation of the prison.” Luke 6:48-49, 14:29. Septuagint for Hebrew, “Foundations of the deep.” Proverbs 8:29. Isaiah 58:12, “The foundations of many generations.”

Foundation: Founded: 2311. Greek is, themelioo. Feminine, to lay the foundation of any thing, to found, transitive verb, Matthew 7:25, “Founded upon a rock.” Luke 6:48, “The foundation on a rock.” Hebrews 1:10, “Laid the foundation of the earth,” quoted from Psalms 102:25, where Septuagint for Hebrew, “Foundation.” Also, Joshua 6:26.

Foundation: 2602. See Conceive, 2602.
Fountain: Fountains: 4077. See Well, 4077.

Four: 5064. Greek is, neut is, tessares, or plural, number four is, tessara. Cardinal, adjective four, Matthew 24:31. “Four winds.” Mark 2:3, “Bourn = (carried) of four.” Acts 10:11, “Sheet knitted at the four corners.” Revelation 4:4, “Four and twenty = (24) seats.” Septuagint for Hebrew, “Four,” Genesis 11:16. Genesis 2:10, River had, “Four heads.”

Four: 5066. Greek is, tetartaios. An adjective marking succession of days, used only adverbially, on the fourth day. John 11:39, as in he is now the fourth day dead, four days dead.

Four: 5067. Greek is, tetartos. Ordinary, adjective the fourth, Matthew 14:25, “Fourth watch.” Mark 6:48. Acts 10:30, “Four days,” Revelation 4:7, 6:7-8, “Fourth beast.” “Fourth part of the earth” Revelation 8:12, 16:8. 21:19. Septuagint for Hebrew, “Fourth,” Genesis 1:19.

Four: 5070. See Thousand, 5070.

Four: 5071. Greek is, tetrakosioi. Four hundred, Acts 5:36, 7:6, 13:20. Galatians 3:17. Septuagint, Genesis 23:15-16.

Four: 5072. Greek is, tetramenon. Of four months, John 4:35, “There are yet four months,” as four months’ time. K.J.V. has neuter in the same sense. Neuter, Septuagint, Judges 19:2, 20:47, “Abode in the rock Rim-mon four months.”

Fourfold: 5073. Greek is, tetraploos. Fourfold, quadruple, Luke 19:8, “I restore him fourfold.”

Fourfooted: 5074. Greek is, tetrapous. Adjective, four-footed, quadruped, plural, absolute, quadrupeds. Acts 10:12, 11:6, “Fourfooted beasts.” Romans 1:23. Septuagint for Hebrew, Genesis 1:24. Exodus 9:9-10, “Beasts.” Numbers 35:3.

Fourscore: 3589.

Foursquare: 5068. Greek is, tetragonos. Adjective, four-cornered. four-squared, Revelation 21:16, “The city lieth four-square.” Septuagint for Hebrew, “Foursquare,” Exodus 27:1. Ezekiel 41:21, “The post of the temple were squared.”

Fourteen: 1180.
Fourteenth: 5065.
Fourth: 5067. See Four, 5067.
Fowls: 3722. See Bird, 3722.
Fowls: 4071.

Fox: Foxes: 258. Greek is, alopex. A fox. Matthew 8:20, “Foxes have holes.” Luke 9:58. Septuagint for Hebrew, “Foxes,” Judges 15:4. Metaphor, a shrewd, cunning man, Luke 13:32.

Fragment: 4883. See Joined, 4883.
Fragments, 2801. See Broken, 2801.
Framed: 2675. See Restored, 2675.
Framed: 4883. See Joined, 4883.

Frankincense: 3030. Greek is, libanos. Past particle, arbor thruifera, the tree which produces frankincense, growing in Arabia and around Mount Lebanon. Later and in N.T. frankincense, as a transparent and fragrant gum which distils from incisions in the tree, and was used by the ancients as incense, compare, Exodus 30:34, “Pure frankincense.” In modern times it is classed among drugs, and is sometimes called olibanum. Matthew 2:11. Revelation 18:13. Hebrew, Leviticus 2:1, 5:11.

Fraud: 650. See Kept, 650.
Free: 1657. See Liberty, 1657.

Free: 1658. Greek is, eieutheria. Past particle, one who can go where he will. From obsolute, hence free, at liberty, etc.

a-1. In a civil sense, free-born, 1 Corinthians 12:13, “Whether we be bond or free.” Galatians 3:28, 4:22-23-30-31, “Freewoman” Ephesians 6:8. Colossians 3:11. Revelation 6:15, 13:16, 19:18. Trope, of the heavenly Jerusalem, nobler, Galatians 4:26.

a-2. Freed, made free, John 8:33. 1 Corinthians 7:21-22. Septuagint for Hebrew, Exodus 21:2-26-27, “Let him go free.”

a-3. Free, exempt from an obligation, law, etc. Matthew 17:26. Romans 7:3. 1 Corinthians 7:39, “She is at liberty,” compare, Septuagint for Hebrew, Deuteronomy 21:14, “Thou shall let her go.” Also free, from external obligations in general, so as to act as one pleases, 1 Corinthians 9:1-19, collectively with verse 4, “Have we not power to eat and to drink?” Or in respect to the exercise of piety, 1 Peter 2:16, “As free, and not using your liberty for a cloak of maliciousness,” Metaphor, free from the slavery of sin, John 8:36, “Ye shall be free indeed.”

b. In the sense of free from, without, destitute, Romans 6:20, “When ye were the servants of sin, ye are free from righteousness,” destitute as to righteousness, as without righteousness.

Free: 1659. See Delivered, 1659.
Free: 5143. See Run, 5143.

Free: 5486. Greek is, charisma. A gift, grant, benefit, a good conferred. In N.T., only of gifts and graces imparted from God, as deliverance from peril, 2 Corinthians 1:11, “Bestowed upon us,” and, “May be given by many.”

Freed: 1344. See Justified, 1344.

Freedom: 4174. Greek is, politeia. Past particle, being a free citizen. The relation of a free citizen to the state; hence,

a. Citizenship, the right of citizenship, freedom of a city, Acts 22:28, “This freedom.”

b. The state itself, a community, commonwealth, Ephesians 2:12, “Being aliens from the commonwealth of Israel.”

Freely: 1432. See Vain, 1432.
Freely: 3326.

Freely: 3954. Greek is, parrhesia. Past particle, speaking all that one thinks, as free-spokenness, as characteristic of a frank and fearless mind; hence metonymically and generally, freeness, frankness, boldness, as of speech, demeanor, action, etc.

a. Past particle and generally, Acts 4:13, “They saw the boldness of Peter –,” as in his free-spokenness, boldness.
2 Corinthians 3:12, “We use great plainness of speech.” 2 Corinthians 7:4. So in adverbial phrases, as freely, frankly, boldly, John 7:13, “No man spake openly.” John 7:26, “He speaketh boldly.” John 16:25-29, “Shew you plainly.”

Also of actions, openly, done in the sight of all, not privately, John 11:54, “Walked no more openly among the Jews.” John 18:20, “I spake openly to the world,” as in or with boldness, as freely, boldly. Ephesians 6:19. Philippians 1:20; also as openly, publicly, opposed to John 7:4, “In secret.” Colossians 2:15, ” With boldness, as freely, boldly, Acts 2:29, “Let me freely speak.” Acts 4:29-31, Acts 28:31 “With all confidence.”

b. By implication, as license, authority, 1 Timothy 3:13, “Great boldness in the faith.” Philemon 8, “I might be much bold in Christ.”

c. As implying frank reliance, confiding hope, as confidence, assurance. 2 Corinthians 7:4, “But referred by some to, “a,” above. Ephesians 3:12. Hebrews 3:6, 4:16, 10:19-35. 1 John 2:28, 3:21, 4:17, 5:14, “This is the confidence that we have in him.”

Freely: 3955. See Bold, 3955.

Freeman: 558. Greek is, apeleutheros. Adjective, a freedman, 1 Corinthians 7:22, “The Lord’s freeman.”

Freewoman: 1658. See Free, 1658.                                                                                                                                                    Frequent: 4056. See Earnest, 4056.                                                                                                                                                     

Fresh: 1099. See Sweet, 1099.
Friend: 2083. See Fellow, 2083.
Friend: 3982. See Persuaded, 3982.

Friend: Friends: 5384. Greek is, philos. Past particle, loved, dear, befriended. Also Active, loving, friendly, kind. In N.T., substantive, a friend. Luke 7:6, “Sent friends.” Luke 11:5-6-8, 12:4, 14:12, 15:6-29, 16:9, 21:16, 23:12. John 11:11, 15:13-14-15, 19:31. John 19:12, “Thou art not Caesar’s friend,” someone Caesar favored, someone loyal to him. Acts 10:24, 19:31, “Which were his friends,” as friends to him. Acts 27:3. James 2:23, “The friend of God.” James 4:4, “A friend of the world.” 3 John 14, “Our friends salute thee.”

In the sense of companion, associate, Matthew 11:19, “A friend of Publicans.” Luke 7:34. John 3:29, “The friend of the bridegroom,” a bride-man. As a word of courteous address, Luke 14:10. Septuagint for Hebrew, Esther 5:10, “Called for his friends.” Proverbs 14:20, “The rich hath many friends.” Exodus 33:11. Job 2:11. Hebrew, Daniel 2:13-17-18, companion. For a female friend, Luke 15:9, “ She called her friends.”

Friends: 3588. See Definite Article, 3588.
Friends: 3844.
Friendship: 5373.

Fro: 2831. Greek is, kiudonizomai. F. T9 surge, to be tossed in billows, trope, to fluctuate. Ephesians 4:14, “That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine.” Septuagint for Hebrew, Isaiah 57:20, “The wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt.”

Frogs: 944.
From: 567. See Off, 567-1-a
From: 575.
From: 1519. See To, 1519.
From: 1537. See Out, 1537.  
From: 1909.
From: 3588. See Greek definite article.
From: 3844. See Past, 3844.  
Froward: 4646. See Untoward, 4646.

Fruit: 175. Greek is, akarpos. Adj. Without fruit, barren, sterile.

a. Past particle, Jude 12, “Trees whose fruit withereth.” Septuagint, “Fruit.” Jeremiah 2:6,

b. Metaphor, unfruitful, yielding no good fruit, of knowledge, virtue, etc. Matthew 13:22, “He becometh unfruitful.” Mark 4:19. 1 Corinthians 14:14, “If I pray in an unknown tongue, — my understanding is unfruitful.” Titus 3:14. 2 Peter 1:8.

c. By implying, producing bad fruit, as in noxious, wicked, Eph.5:11, “Have no fellowship with the unfruitful works of darkness.”

Fruit: Fruits: 1081. See Generation, 1081.

Fruit: Fruits: 2590. Greek is, Karpos. Fruit, produce, both of trees and plants and of the earth.

a. Past particle, Matthew 3:10, “Bringeth not forth good fruit.” Matthew 13:8. Luke 12:17, “No room to bestow my fruits?” Luke 13:6-7-9. John 12:24. 2 Timothy 2:6. Allegory, John 15:2-5-8, “That ye bear much fruit.” Also to pay over the fruits a share of them as rent, Matthew 21:41. Luke 20:10. Septuagint for Hebrew, “Bringeth forth his fruit,” Psalms 1:3. Jeremiah 
12:2. By Hebraism of children, offspring, as, “Fruit of they womb,” Luke 1:42. “Fruit of they loins,” Acts 2:30. Septuagint and Hebrew, Genesis 30:2. Micah 6:7, “The fruit of my body.”

b-1. Metaphor, fruit, as, for deeds, works, conduct, Matthew 3:8, Matthew 7:16-20, 21:43. Luke 3:8. Septuagint for Hebrew, Proverbs 10:16, “The fruit of the wicked.”

b-2. For effect, result, Romans 15:28. Galatians 5:22, “The fruit of the Spirit.” Ephesians 5:9. Hebrews 12:11. James 3:17, “Good fruits.” Septuagint and Hebrew, Jeremiah 17:10. Micah 7:13.

b-3. By implication, for profit, advantage, good, John 4:36, “Gathereth fruit unto life eternal.” Romans 1:13, 6:21-22. James 3:18. Septuagint and Hebrew, “Reward for the righteous,” Psalms 58:11.

b-4. Fruit of the lips, as praise, Hebrews 13:15, in allusion to, Septuagint, Hosea 14:3, “Work of our hands.” Compare Septuagint and Hebrew, Proverbs 12:14. Isaiah 57:19, “I create the fruit of the lips.”

Fruit: Fruitful: 2592. See Beareth, 2592.

Fruit: 5352. See Withereth, 5352.
Fruitful: 2592. See Beareth, 2592.

Fruitful: 2593. Greek is, karpophoros. Adjective, fruitful, fruitbearing, Acts 14:17, “Fruitful season.” Septuagint for Hebrew, Psalms 148:9, “fruitful trees.” Psalms 107:34, “Fruitful land.”

Fruits: 3703.
Frustrate: 114. See Despise, 114.
Fulfil: Fulfilled: 378. See Supplied, 378.                                                                                                                                                Fulfill: 4137: See fill, 4137.
Fulfil: Fulfilling: 4160. See Wrought, 4160.

Fulfil: Fulfilled: 5055. Greek is, teleo. Feminine, to end, to finish, to complete, to accomplish, transitive verb.

a. Generally, common form accommodation, Matthew 13:53, “Jesus had finished.” Matthew 19:1, 26:1, Luke 2:39, “When they had performed all things.” 2 Timothy 4:7, “Finished my course.” Revelation 11:7. Passive, Luke 12:50, “Till it be accomplished.” John 19:28-30, “It is finished!” as the whole work, all things. Revelation 10:7, “Mystery of God should be finished.” Revelation 15:1-8, “In them is filled up the wrath of God.” Septuagint for Hebrew, “Ended all my harvest,” Ruth 2:21, “These things were done,” Ezra 9:1. Neh.6:15.

Sequel follows participial in the participial construction. Matthew 11:1, “When Jesus had made an end of commanding,” as in English when Jesus had finished commanding etc. So, praecognita, common form, participle, implied, Matthew 10:23, “Ye shall not have gone over the cities,” ye shall not have finished the cities of Israel, as ye shall not have finished fleeing or passing through them. Septuagint, “passed over,” Joshua 3:17, 4:1. Of time, Passive, to be ended, fulfilled, Revelation 20:3, “Should be fulfilled.”

b. As to accomplish, to fulfil, to execute fully as rule, law, common form accommodation, Romans 2:27, “fulfil the law.” James 2:8, Galatians 5:16. Of declarations, prophecy, etc. Luke 18:31, “Shall be accomplished” Luke 22:37. Acts 13:29. Revelation 17:17. Septuagint and Hebrew, “Fulfilled,” Ezra 1:1.

c. By implication, to pay off, to pay in full, taxes, tribute. As, Matthew 17:24, Romans 13:6, “Pay ye tribute also.”

Fulfilled: 1096. See Made, 1096.

Fulfilled: 1603. Greek is, ekpleroo. Feminine, to fill out, to complete in full, transitive verb, as in measure or number. In N.T., metaphor, to fulfill, as a promise, Acts 13:33, “God hath fulfilled.”

Fulfilled: 4931. See Ended, 4931.
Fulfilled: 5048. See Finish, 5048.
Full: 1072. See Fill, 1072.

Full: 1073. Greek is, gemo. Feminine, to be full of, to be stuffed with, intransitive verb, and sequel follows genitive, Matthew 23:27, “Full of dead men’s bones.” Luke 11:39. Revelation 4:6-8, 5:8, 15:7, 17:3-4, 21:9. Romans 3:14, “Mouth is full of cursing,” quoted from, Psalms 10:7, where Septuagint for Hebrew, sequel follows accusative with, “of,” Matthew 23:25, “They are full of extortion and excess,” like Hebrew, Isaiah 2:6. Ezekiel 32:6, “The rivers shall be full of thee.” 

Full: 1705. See Fill, 1705.
Full: 2880. See Enough, 2880.

Full: 3324. Greek is, mestos. Full, filled, stuffed, sequel follows genitive, of that of or with which a person or thing is full. John 12:29, “A vessel full of vinegar.” James 3:8. Septuagint for Hebrew, Ezekiel 37:1, “Full of bones.” Nahum 1:10, “As stubble fully dry.” Metaphor, Matthew 23:28, “Full of hypocrisy.” Romans 1:29, “Filled with all unrighteousness.” Romans 15:14. James 3:17. 2 Peter 2:14, Eyes full of adultery.” Septuagint, Proverbs 6:34, “Rage of a man,” or a man full of rage.

Full: 3325. Greek is, mestoo. Feminine, to fill, passive, to be filled, to be full, sequel follows genitive, Acts 2:13, “These men are full of new wine.”

Full: 4130. See Fill, 4130.

Full: 4134. Greek is, pleres. Adjective, full, filled.

a. Past particle, of hollow vessels, seq. of that of which any thing is full, expressed or implied. Mark 6:43, “Full of fragments.” Mark 8:19. Implied, Matthew 14:20, 15:37, “And were filled.” Septuagint for Hebrew, Numbers 14:21, “Filled with glory.” Deuteronomy 6:11. Of a surface, full, as fully covered, common form,  Luke 5:12, “Full of Leprosy.” Septuagint and Hebrew, 2 Kings 6:17, 7:15, “Full of garments and vessels, which the Syrians had cast away.”

b. Trope, full, filled, as fully imbued, furnished, abounding in any thing, sequel follows genitive, Luke 4:1. Acts 7:55, “Full of the Holy Ghost.” John 1:14. Acts 6:3-5-8, 9:36, Acts 11:24, 13:10, 19:28, “Full of wrath.” Septuagint and Hebrew, Isaiah 51:20. Jeremiah 5:27. Ezekiel 28:12, “Seal up the sum full of wisdom.”

c. Trope, full, as complete, perfect. Mark 4:28, “After that the full corn in the ear.” 2 John 8, Septuagint and Hebrew, Genesis 41:7-22. Ruth 2:12, “A full reward.”

Full: 4135. See Known, 4235.
Full: 4136. See Assurance, 4136.  
Full: 4137. Fulfill:Fulfilled:Fulfilling:4137. See Fill, 4137.
Full: 4138. Fulfilling: 4138. See Fulness, 4138.
Full: 5046. See Perfect, 5046.
Full: 5460. See Light, 5460.
Full: 5526. See Satisfy, 5526.

Fuller: 1102. Greek is, gnapheus. A card or teazle, a fuller, as one who fulled and dressed new cloths, or washed and scoured soiled garments, Mark 9:3, “No fuller on earth can white them.” Septuagint for Hebrew, a treader, as washer, fuller,                 2 Kings 18:17, “Fuller’s field.” Isaiah 7:3, 36:2, “Of the fullers field.”

Fully: 3877. See Understanding, 3877.
Fully: 4135. See Known, 4135.
Fully: 4137. See Fill, 4137.

Fully: 4845. Greek is, sumpleroo. To fill completely: they were filling with water, of the navigators, as sometimes in Greek writings. The holds of the ship is applied to those on board. To complete entirely, be fulfilled: of time Acts 2:1, “The day of Pentecost was fully come.” Luke 9:51, “When the time was come.”

Fulness: 4138. Greek is, pleroma. Fulness, filling, past particle, that with which any thing is filled, of which it is full, the contents.

a. Past particle, 1 Corinthians 10:26-28, “the earth is the Lord’s, and the fulness thereof.” as in all that it contains; quoted from, Psalms 24:1, where Septuagint for Hebrew, “Fulness,” as also, Psalms 50:12, 96:11. So, Mark 8:20, “How many basket-full’s of fragments?” As how many baskets full. Used in Greek, of ships ballast. Of the animals in Noah’s ark. Of the Greeks in the Trojan horse. Also a filling up, supplement that which fills up; and hence as a patch, Matthew 9:16, “New cloth unto an old garment, — to fill it up.” Mark 2:21.

b. Trope, fulness, as in full measure, abundance.

b-1. Generally, John 1:16, “Of His fulness have all we received” Ephesians 3:19. Colossians 2:9, “For in Him dwelleth all the fulness of the Godhead bodily,” as in the fulness, plenitude of the divine perfections; and so absolute, Colossians 1:19. Romans 15:29, “The fulness of the blessing of the gospel,” as in the full, abundant blessings of the gospel; so of a state of fulness, abundance, opposed to, “Diminishing,” Romans 11:12.

b-2. Of persons, full number, complement, multitude. Romans 11:25, “Fulness of the Gentiles,” as in the full number, all the multitude of the Gentiles. So of the church of Christ, Ephesians 1:23, “Which is His body, the fulness of him that filleth all in all.” In Greek writers often for a ship’s complement, crew. Also for the inhabitants of a city.

c. As fulfillment, a fulfilling, full performance, as, Romans 13:10, “Fulfilling.”

d. As fulfillment, as in full end, completion.

d-1. Of time, full period, Galatians 4:4, “The fulness of the time.” Ephesians 1:10, “Fulness of times.”

d-2. By implying completeness, perfectness. Ephesians 4:13, “Fulness of Christ,” as adjective, as in to the full and perfect stature of a man in Christ, to full maturity in Christian knowledge and love.

Furlongs: 4712. See Race, 4712.

Furnace: 2575. Greek is, kaminos. Furnace, for smelting metals, burning pottery, etc. Generally, Matthew 13:42-50, “Cast them into a furnace of fire.” Revelation 1:15, 9:2, “The smoke of a great furnace.” Septuagint for Hebrew, Genesis 19:28, “As the smoke of a furnace.” Hebrew, Jeremiah 11:4. Hebrew, Daniel 3:6, “Cast into the midst of a burning furnace.”

Furnished: 1822. Greek is, exartizo. Feminine, to complete fully, transitive verb, spoken of time, to finish, to bring to an end, Acts 21:5, “We had accomplished those days.” Spoken of religious teacher, to make thoroughly perfect, to finish out,
2 Timothy 3:17, “Thoroughly furnished unto all good works.

Furnished: 4766. See Spread, 4766.
Further: 1339. See Space, 1339.
Further: 1909. See On, 1909.
Further: 2089. See Still, 2089.
Further: 4118. See Excellent, 4118, and Greater, 4119,
Further: 4206. See Far, 4206.
Furtherance: 4297. See Profiting, 4297.
Furthermore: 1161. See Yes, 1161.
Furthermore: 3063. See Remain, 3063

Phillip LaSpino  www.seekfirstwisdom.com