Manifest to Meekness

Greek Dictionary Manifest to Meekness

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Manifest: 852. Greek is, aphanes. Adjective, not apparent. as unseen, hidden concealed, Hebrews 4:13, “Neither is there any creature that is not manifest in his sight:” that is not manifest”

Manifest: 1212. Greek is, delos. Plain, evident, manifest, Matthew 26:73, “for thy speech betrayeth thee.” 1 Corinthians 15:27, “It is manifest.” Galatians 3:11, “It is evident.” 1 Timothy 6:7, “It is certain we can carry nothing out.”

Manifest: 1552. Greek is, ekdelos. Adjective, quite plain, strongly conspicuous, 2 Timothy 3:9, “their folly shall be manifest unto all men.”

Manifest: 1718. See Appear, 1718.
Manifest: 4271. See Evident, 4271.
Manifest: Manifested: 5318. See Known, 5318.

Manifest: 5319. Manifested: Manifestly:5319. Greek is, phaneroo. To make apparent, manifest, known; to manifest to show openly, transitive verb.

a. Of things, Active, common form accommodation, John 2:11, “manifested forth His glory.” 1 Corinthians 4:5. 2 Corinthians 2:14, “In every place.” Colossians 4:4. Titus 1:3. Common form accommodation dative, John 17:6. Romans 1:19, “God is manifest in them.” Passive, Mark 4:22, “there is nothing hid, which shall not be manifested.” John 3:21, “That his deeds may be made manifest.” John 9:3. Romans 3:21. 16:26. 2 Corinthians 7:12, “God might appear.” Ephesians 5:13. “Made manifest by the light,” or, whatever is made manifest, is itself light. 2 Timothy 1:10. Hebrews 9:8. 1 John 3:2, “It doth not yet appear what we shall be.” Revelation 3:18. 15:4.          1 John 4:9, “In this.” 2 Corinthians 4:10-11. Common form dative, Colossians 1:26. Septuagint, active for Hebrew, “reveal,” Jeremiah 33:6.

b. Of persons,

b-1. Reflex, common form, or middle term of a syllogism, “manifested,” aoris 1, passive, to manifest oneself, to show oneself, openly, to appear. Reflex, common form dative, John 7:4, “to be known,” or to show thyself to the world, appear publicly. Middle term of a syllogism, common form, 2-Corinthians 5:10, “for we must all appear before the judgment seat of Christ,” especially of those appearing from heaven or from the dead; reflex.

Common form dative, John 21:1. “Jesus shewed himself again.” Middle term of a syllogism, common form dative, John 21:14, “this is the third time that Jesus shewed himself to his disciples.” 1 John 1:2, “the life was manifested — unto us.” Mark 16:12-14, “He appeared.” Absolute, Colossians 3:4, “when Christ, who is our life, shall appear.” 1 Timothy 3:16, “God manifest in the flesh.” Hebrews 9:26. 1 Peter 1:20. 5:4. 1 John 1:2, “the life was manifested,” in Christ as the source of eternal life. 1 John 2:28. 1 John 3:2-5-8

b-2. Passive, to be manifested, to become or be made manifest known, common form dative, John 1:31, “that He should be made manifest to Israel.” 2 Corinthians 5:11, “but we are made manifest unto God;” Common form dative, 2 Corinthians 5:11.  2-Corinthians 11:6. Sequel follows “that,” 2 Corinthians 3:3. 1 John 2:19. In the sense to become known, conspicuous.

Manifestation: 602. See Revealed, 602. Once Romans 8:19, “the earnest expectation of the creature waiteth for the manifestation of the sons of God.”

Manifestation: 5321. Making known, 2 Corinthians 4:2, “but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.” As in revelation, 1 Corinthians 12:7, “The manifestation of the Spirit.”

Manifold: 4164. See Divers, 4164.

Manifold: 4179. Greek is, pollaplasion. Manifold, many times more, Luke 18:30, “who shall not receive manifold more in this present time.”

Manifold: 4182. Greek is, poiupoikilos. Adjective, much variegated. In N.T., very, various, manifold, multifarious, Ephesians 3:10, “might be known by the church the manifold wisdom of God.”

Mankind: 442. See Manner, 442.
Mankind: 733. See Abusers, 733.

Mankind: 5449. Greek is, phusis. Nature, past particle, generative and productive power, vis genitrix;

a. Nature, as in natural source or origin, generation, birth, descent. Galatians 2:15, “we who are Jews by nature.” Romans 2:27, “Which is by nature.”

b. A nature, as generated, produced, naturally existing, a being, genus, kind. James 3:7, “Tamed by mankind.” Galatians 4:8, “which by nature are no gods.” as, “are called gods,” in, 1 Corinthians 8:5.

c. The nature of any person or thing, the natural constitution, the innate disposition, qualities, etc. Of persons, in a moral sense, as in the native mode of thinking, feeling, acting, as unenlightened by the influence of divine truth; Ephesians 2:3, “were by nature the children of wrath.” Romans 2:14, “Do by nature the things contained in the law.”

By analogy, once of the divine moral nature, 2 Peter 1:4, “Partakers of the divine (moral) nature” as regenerated in heart and disposition. Specifically, a natural feeling of decorum a native sense of propriety, as in respect to national customs in which one is born and brought up; 1 Corinthians 11:14, “doth not even nature itself teach you,” or doth not your own natural feeling teach you,” etc.

It was the national custom among both the Hebrews and Greeks, for men to wear the hair short, and women long. Among the Hebrews, compare the law of the Nazarite, Numbers 6:1 sequel follows, Judges 13:5. 1 Samuel 1:11. Generally, Ezekiel 44:20. for women, Isaiah 3:24. Luke 7:38. Generally the nature of things, the order and constitution of nature, Romans 11:21-24. Contrary to nature, unnatural, Romans 1:26, 11:24, “contrary to nature.”

Manna: 3131. Greek is, man’nah. Indicitive, manna, the miraculous food of the Israelites in the desert, Hebrew, Septuagint, Exodus 16:31-35, “and the children of Israel did eat manna forty years.” Numbers 11:6. In N.T., John 6:31-49-58, “our fathers did eat manna in the desert.” Hebrews 9:4, “the golden pot that had manna.”

Symbolically, Revelation 2:17, “To him that overcometh will I give to eat of the hidden manna.” Compare, Exodus 16:31 sequel follows with Joseph Ant.3.1.6. Josephus relates that in his day manna was still found around Mount Sinai, and the same fact has also been abundantly ascertained by modern travelers.

The modern manna, manna Arabica, is a sweet resin like honey, which in the desert of Sinai and some other oriental countries, exudes in summer chiefly from the leaves of the tamarisk or tarfa. This the Arabs collect, and regard it as the greatest dainty which their country affords. But the quantity is trifling, not amounting, according to Burekhardt, to more than five or six hundred pounds each year. It has been made certain within the period of 1825 to 1836, first by English naturalists and more fully by Ehrenberg that the manna flows out from the leaf in consequence of the puncture of an insect nearly allied to the cimex genus.

Manner: 72. See Life, 72.
Manner: 195. See Perfect, 195.

Manner: 442. Greek is, authropinos. Human, pertaining to man, as,

a. In nature or kind, James 3:7, “of mankind,” human nature, as in man. 1 Corinthians 2:4-13, “man’s wisdom,” human wisdom. Septuagint for Hebrew, “man?” Job 10:5. Numbers 19:16.

b. In respect to origin or adaptation. 1 Corinthians 4:3, “man’s judgment,” human day of trial, as in a court-day. 1 Peter 2:13, “ordinance of man.” 1 Corinthians 10:13, as in common to men, not peculiar. Romans 6:19, “I speak in the manner of men,” as in a manner adapted to human weakness etc.

Manner: 686. See Doubt, 686.
Manner: 981. See Life, 981.

Manner: 1483. Greek is, ethnikos. Adverb In, “The manner of Gentiles,” Galatians 2:14.

Manner: 1485. See Custom, 1485.
Manner: 1486. See Custom, 1486.
Manner: 3592. See Such, 3592. 

Manner: 3634. Greek is, holos. A correlative relative pronoun, past particle, of what kind or sort, what, such as,

a. Past particle, in a dependent clause, with, “such are,” etc. corresponding, 1 Corinthians 15:48, “Such are they also that are heavenly.” 2 Corinthians 10:11. Common form, Philippians 1:30, “which ye saw.” Common form, “such,” etc. implied. Matthew 24:21, “such as was not.” Mark 9:3, 13:19. 2 Corinthians 12:20. 2 Timothy 3:11, “which came to me.” Revelation 16:18.

b. In an independent clause it has the nature of an exclamation, implying something great or unusual, what, what manner of, how great. Luke 9:55, “What manner of spirit.”  1 Thessalonians 1:5. 2 Timothy 3:11.

c. Neuter, adverb, not so as, not so, usually followed by an antithesis, as not so — but. In Romans 9:6, “not as though,” but not so, (would I reason) as that the promise of God is become void, and then the antithesis follows indirectly in the general sense, and directly. in “but,” verse 7. Others take, “Not however,” for, which, such,” sequel follows infinitive, such that, it is not possible; but this accords less well with the context.

Manner: 3697. See, Small, 3398. 
Manner: 3779. See Wise, 3779. 
Manner: 4012.

Manner: 4169. Greek is, polos. Correlated pronoun, interrogatory, corresponding to what? of what kind or sort?

a. Past particle, Mark 4:30, “With what comparison shall we compare it?” Luke 6:32, “what thank have we?” with verses 33-34, 24:19. John 12:33, “What death he should die.” John 18:32, 21:19. Acts 7:49. Romans 3:27. 1 Corinthians 15:35. James 4:14, “for what is your life?” compare to, 1 Peter 1:11, 2:20, “For what glory is it –?”

So, “By what authority, as by whose authority, Matthew 21:33-24-27. Mark 11:28-29-33. Luke 20:2-8. Acts 4:7, “by what power, or by what name, have ye done this?” Luke 5:19, “They could not find by what way –,” K.J.V., or, “when they could not find a way,” N.I.V. Compare to, Luke 19:4. Septuagint for Hebrew, 1 Kings 22:24, “which way went the Spirit of the LORD –?”

b. What one? out of a number, as what? which? Matthew 19:18, 22:36, “which is the great commandment?” Matthew 24:42, “Ye no not what hour –,” with verse 43. Mark 12:28. Luke 12:39. John 10:32, “for which of these works do ye stone me?” Acts 23:34. Revelation 3:3. So, Septuagint for Hebrew, 2 Samuel 15:2, “what city art thou?” 1 Kings 13:12. Jonah 1:8.

Manner: 4217. Greek is, potapos. Interrogatory, adjective, what? as of what kind, sort, manner? spoken of disposition, character, quality. Matthew 8:27, “What manner of man is this?” Mark 13:1, “see what manner of stones –!” Luke 1:29, 7:39. 2 Peter 3:11. 1 John 3:1.” This form in Greek is a later corruption from “whence,” or “from what country?”

Manner: 4458. Greek is pos. Enclitic, participle, indefinite, Anyhow, in any way, in some way or other. See hoping, 560.

Manner: 5158. Greek is, tropos. To turn, past particle, a turning, turn, direction: hence generally, manner, way, mode. In N.T.,                   

a. Generally in adverbial constructions:

a-1. Accommodation, common form, “In what manner, as, even as. Acts 15:11, “Even as they.” Acts 27:25, “even as it was told me.” Romans 3:2, “much every way,” in no way, 2 Thessalonians 2:3, “that day should not come.” Septuagint, Numbers 18:7, “I have given you — unto you as a service.”

b. Accommodation, as adverb, in what manner, even as, Matthew 23:37, “even as a hen.” Luke 13:34. Acts 1:11, 7:28. 2 Timothy 3:8. So too, Jude 7, “In like manner.” Septuagint for Hebrew, Genesis 26:29, “as we have done unto thee.”

c. Dative, in every way, Philippians 1:18, “every way.” Also, common form, as, 2 Thessalonians 3:16, “by all means.”

d. Trope, turn of mind and life, disposition, manners, mode of thinking, feeling, acting. Hebrews 13:5, “let your conversation be without covetousness.”

Manner: 5179. See Form, 5179.

Manner: 5615. From the Greek words, as, so, as, how, etc. In the same manner, likewise, Matthew 20:5, “and did likewise.” Matthew 21:30-36, 25:17. Mark 12:21, 14:31. Luke 13:3, 20:31, 22:20. Romans 8:26, collectively with verse 16. 1 Corinthians 11:25. 1 Timothy 2:9, 3:8-11, “even so.” 1 Timothy 5:25. Titus 2:3-6. Septuagint for Hebrew, “likewise,” Judges 8:8. Deuteronomy 12:22, “even as.” 

Manners: 2239. Greek is, ethos. Accustomed seat, haunt, dwelling, of animals and men. N.T., wont, custom, usage, manners, morals, character, 1 Corinthians 15:33, “evil communications corrupt good manners.

Manners: 4187. See Divers, 4187.

Manners: 5159. Greek is, tropophoreo. Feminine, to bear with the turn of any one, as with his disposition, manners, conduct, common form accusative, Acts 13:18, “Suffered he their manners in the wilderness.” K.J.V., Deuteronomy 1:31, “In all the way that ye went.” Later editions. N.I.V. “All the way you went.”

Man’s: 245. See other, 245. 
Mans: 442. See Manner, 442.  
Mansions: 3438. See Abode, 3438.

Manslayers: 409. Greek is, androphonos. A homicide, murder, 1 Timothy 1:9, “murderers of fathers and murderers of mothers, for manslayers.”

Many: 2425. See Good, 2425.
Many: 3745. See Inasmuch, 3745.
Many: 4119. See More, 4119. 

Many: 4183. Greek is, polus. Many, much, past particle, Of number, quantity, amount.

a-1. Singular, past particle, many, much; and with a noun implying number or multitude, great, large. Without article, common form substantive, John 6:10, “There was much grass.” John 15:5, “much fruit.” Acts 15:32, “with many words,” with much discourse, many words. Acts 20:2, 16:16, “much gain.” Acts 22:28, “with a great sum.” Matthew 13:5, “much earth,” soil.

So, with a noun of multitude, Acts 11:21, “A great number;” Acts 18:10, “much people.” Mark 5:24. John 6:2. Acts 14:1 “A great multitude.” Acts 17:4. Trope, Matthew 9:37, “The harvest truly is plenteous,” compare with verse 36. Absolute, much, as in Luke 12:48, “to whom men have committed much, of him they will ask the more.” Luke 16:10, “Much.” Acts26:29, “altogether such as I.” Matthew 26:9, to be, “Sold for much.”

a-2. Plural, many, and with nouns of multitude, great, large.

a-3. Without article, common form substantive, Matthew 8:16, “many that were possessed.” Matthew 24:11, “many false prophets.” Mark 2:15, “Many publicans.” Luke 7:21, 12:7-19, “Many goods laid up,” with verse 47. John 3:23, “Much water there.” Acts 2:43. Hebrews 2:10. So with a noun of multitude, Matthew 4:25, “Great multitude.” Luke 14:25.

With another adjective, “many others,” Matthew 15:30; feminine, Luke 8:3; neuter, Luke 22:65. Mark 15:41, Neuter, Mark 7:4. John 21:25. Mark 12:5, “and many others.” Coupled by, “and many others,” or in the Greek, “and other things,” Luke 3:18. John 20:30, “many other signs.” Acts 25:7. Titus 1:10.

Absolute, many, Matthew 7:13, “And many there be which go in.” Matthew 7:22, “many will say.” Luke 4:41, “devils also came out of many.” John 8:30. Acts 10:27. 2 Peter 2:2. So by implication, many as a multitude, all, Matthew 20:28, “ransom for many.” Mark 10:45, 14:24. Hebrews 9:28, compare with Septuagint, Isaiah 53:12.

Neuter, many things, much, Matthew 13:3, “spake many things.” Mark 5:26. Luke 10:41. John 8:26. 2 Corinthians 8:22, “In many things,” sequel follows genitive, participle, Matthew 3:7, “he saw many.” Luke 1:16. John 6:66. Acts 4:4. Sequel follows “of,” common form genitive, John 6:60, “many therefore of his disciples.” John 10:20.

a-4. With the article, as referring to something well known; common form substantive, Luke 7:47, “Her sins, which are many,” compare with verses 37-39. Revelation 17:1, compare with verse 15. Acts 26:24, “much learning doth make thee mad,” the much learning which thou hast, they much learning.

Absolute, the many, as in those before spoken of, including the idea of all; as Romans 5:15-19, as in, the many of whom the apostle had been treating as having all suffered through Adam. So, of the many as in all who receive Christ, Romans 5:15, 12:5, 1 Corinthians 10:17, with verse 33, “many, that they may be saved,” the many as in all to whom I preach.

Also, the many, as the most, the greater number, but implying exceptions. Matthew 24:12, “And because iniquity shall abound, the love of many shall wax cold.” 2 Corinthians 2:17, “Not as many, which corrupt,” as the most do, as in the Judaizing teachers.

d-1. Trope, and intended, of amount, degree, much, great, vehement, Matthew 2:18, “great mourning.” Matthew 5:12. Luke 10:40. Colossians 4:13, “great zeal.” Matthew 24:30, “great glory.” Mark 13:26. John 7:12, “much murmuring.” Acts 15:7, 21:40, “a great silence.” Acts 24:3-7, 25:23, 27:10-21. Romans 9:22. 1 Corinthians 2:3, “In much trembling.” 2 Corinthians 8:4. Ephesians 2:4. Septuagint for Hebrew, “Great,” Genesis 41:29. Daniel 11:44.

d-2. Of time, much, long, plural, many. Matthew 25:19, “A long time.” Mark 6:35, “the time is far passed.” Luke 8:29, “oftentimes it had caught him.” John 5:6. Luke 12:19, “Many years.” Acts 24:10. Romans 15:23. For a long time, Acts 28:6, “A great while,” or, no long after. Acts 27:14, “Not long after.” Luke 15:13, “Not many days.” Acts 1:5. Septuagint for Hebrew, Hosea 3:3-4, “Many days.”

e-1. Neuter, adverbially, singular, much, greatly, Mark 12:27, “Do greatly err.” Luke 7:47, “She loved much.” Acts 18:27. Romans 3:2. James 5:16. Common form, compare, 2 Corinthians 8:22, “proved diligent in many things.” Dative, “many more,” common form, compare, John 4:41. Matthew 6:30. Mark 10:48. Septuagint, Daniel 6:14, “sore = (greatly) displeased,” verse 23, “exceeding glad.”

e-2. Plural without article, many times, often, Matthew 9:14, “the Pharisees fast oft.” James 3:2. Also much, greatly, Mark 1:45, “began to publish it much.” Mark 3:12, 5:10, “He besought him much.” 1 Corinthians 16:12. Revelation 5:4, “I wept much.” Septuagint, “Little = (much),” 2 Kings 10:18. Isaiah 23:16. With article, many times, for the most part, greatly, Romans 15:22.

Many: 4214. See How, 4214.
Many: 5118. See Large, 5118.
Marble: 3139.
Marcus: 3138. See Mark, 3138.

Mark: 4648. Greek is, skopeo. To look, to watch, to reconnoiter, absolute. In N.T., to look at or upon, to behold, to regard, common form accommodation, 2 Corinthians 4:18, “We (look) not at the things which are seen.” Philippians 2:4, “Look not.” Sequel follows accommodation, of persons as to mark, to note, Romans 16:17, “Mark them which cause division.” Philippians 3:17. With a negative, past particle, to look to it lest, to take heed lest, Luke 11:35. Galatians 6:1, “Considering thyself.”

Mark: 4649. Greek is, skopos. Past particle, an object set up in the distance, at which one looks and aims; as a mark, goal, Philippians 3:14, “I press toward the mark.” Septuagint for Hebrew, “Mark,” Job 16:12. Lamentations 3:12, “set me as a mark = (target.)”

Mark: 5480. Greek is, charagma. Past particle, something engraven, sculptured, as,

a. A graving, sculpture, sculptured work, as images, idols, Acts 17:29.

b. As a mark cut in or stamped, a stamp, sign, Revelation 13:16, “He causeth all, — to receive a mark,” verse 17, “No man bought — save = (except) he that had the mark. Revelation 14:9, “If any man worship the beast — and receive his mark,” verse 10-11, “He shall be tormented, — whosoever receiveth the mark of his name.” Revelation 15:2, 16:2, 19:20, “Them that received the mark of the beast, — were cast alive into a lake of fire.” Revelation 20:4, “Neither had received his mark — lived and reigned with Christ.” So, of the stamp on coins.

Mark: 3138. Marcus, Mark, the writer on one of the four Gospels, past particle, John surnamed Mark, Acts 12:12-25, 15:37, “John, whose surname was Mark.” The nephew of Barnabas Colossians 4:10, “Marcus,” the companion of Paul and Barnabas on their first journey, and of Barnabas on his second in opposition to Paul, Acts 15:39 collectively with, Acts 12:25.

He is later again mentioned among the companions of Paul, Colossians 1. Philemon 24, common form, 2 Timothy 4:11; and is also affectionately called son by Peter. 1 Peter 5:13, “Marcus my son.” Compare, Acts 12:12 with, 2 Timothy 1:2.

Marked: 1907. Greek is, epecho. Feminine, to have or hold upon, as to hold out towards, to direct upon.

a. Trope, spoken of the mind, to fix the mind upon, to give heed to, to mark, sequel follows dative, and with “Them,” implied. Acts 3:5, “He gave heed unto them.” 1 Timothy 4:16. Sequel follows “How” Luke 14:7, “When he marked how.”

b. As in common English to hold up or on, as to hold back or in.

b-1. In the sense of to retain, not to lose, trope, Philippians 2:16, “Holding forth the word of life.” as persevering in the acknowledgement and practice of the Christian doctrine.   

b-2, More usually to keep back, to detain a person. In N.T., intransitive verb, or with to hold one’s self back, as to remain, to stay, Acts 19:22, “He himself stayed.” Septuagint for Hebrew, “He stayed,” Genesis 8:10. 2 Chronicles 18:5-14, “Should I forbear?”

Market: 58. Marketplace: Marketplaces: Markets: 58. Greek is, agora. To collect, convoke, any place of public resort in the towns and cities, where the people came together.

a. A public place, a broad street, etc. Matthew 11:16, 20:3, 23:7, “greetings in the market.” Mark 6:56, “laid the sick in the streets (marketplace.)” Mark 12:38. Luke 7:32, 11:43, 20:46. Septuagint for Hebrew, “the streets,” Ecclesiastes 12:4-5.

b. A forum, market-place, where things were exposed for sale, and assemblies and public trials held. Acts 16:19, 17:17. Mark 7:4, Here some supply and translate, returning from the market-place they do not eat, unless they have first washed. Others regard “market,” as put for things sold in the market, provisions, and translate: nor do they eat of what is purchased in the market, unless it be first washed. For the construction “eat of,” see Mark 7:28. Matthew 15:27.

Marks: 4742. Greek is, stigma. To stick, to prick, also to brand. Stigma, as a mark, brand, as pricked or burnt in upon the body, in allusion to the marks with which slaves and sometimes prisoners were branded; Trope, Galatians 6:17, “For I bear in my body the marks of the Lord Jesus.” Compare, 2 Corinthians 4:10, with 11:23, sequel follows, also, Revelation 14:9.

Marred: 622. See Lose, 622.
Marriage 1061. See Yes, 1061.
Marriage: 1062. See Wedding, 1062.
Marriage: 1547.
Marriage: 1548.
Married: 1060. Marrieth: Marry: Marrying: 1060.
Married: 1096. See Made, 1096.
Marrow: 3452.
Marry: 1060. See Cost, 1060.
Marry: 1918.
Mars: 697.
Martha: 3136.
Martyr: Martyrs: 3144. See Witness, 3144.
Marvel: 2296. Marvelled: Marvellous: 2296. See Admiration, 2296.  

Marvel: Marvellous: 2298. Greek is, thaumasios. Wonderful, admirable, wondrous, 1 Peter 2:9, “Marvelous.” Revelation 15:13, Matthew 21:42, quoted from, Psalms 118:23, “marvelous,” where Septuagint for Hebrew, also, Mark 12:11, Exodus 15:11, 34:10, Psalms 8:1. In the sense of strange, unusual, no wonder, or, marvel, 2 Corinthians 11:14, “marvel.” John 9:30, “Herein is a marvelous thing.”

Mary: 3137.
Master: 1320. Master’s: Masters: 1320. See Teachers, 1320.

Master: 1988. Greek is, epistates. To be set over, past particle, “one set over,” a prefect, master, spoken of a king. Of a commander of a ship. Of a military officer, Septuagint for Hebrew, 2 Kings 25:19. Of a director in gymnastics. Generally, of directors of public works.

In N.T. only in Luke and addressed in the voice to Jesus, master, as having the authority of a teacher, among his disciples, compare master and teacher in English, Luke 5:5, “Simon — said unto Him, Master.” Luke 8:24-45, 9:33-49, 17:13. So, Mark 9:5, “Master.” Matthew 17:4, Peter said, “Lord, it is good for us to be here,” collective with, Luke 9:33, “Master, it is good for us to be here.” So, Mark 4:38, “Master, carest thou not that we parish?” collectively with, Luke 8:24, “Whosoever will lose his life for my sake, the same shall save it.”

Master: 2519. Masters: 2519. Greek is, katheudo. A leader, guide, in N.T., in the sense of teacher, master, as Matthew 23:8, “For one is your Master.” Matthew 23:10, “Neither be ye called masters.”

Master: 2942. See Shipmaster, 2942.
Master: 2962. Master’s: Masters: Masters’: 2962. See Lord, 2962.

Master: 3617. See Goodman, 3617.
Master: 4461. See Rabbi, 4461.

Masterbuilder: 753. Greek is, architekton. An architect, master-builder, 1 Corinthians 3:10, “a wise master builder.” Septuagint for Hebrew, Isaiah 3:3.

Master’s: Masters: 1203. See Lord, 1203.
Mathusala: 3103.
Mattatha; 3160.
Mattathias: 3161.
Matter: 1308. See Carry, 1308.
Matter: 2596. See Against, 2596.
Matter: 3056. See Word, 3056.
Matter: 4229. See Business, 4229.
Matter: 5208.
Matthan: 3157.
Matthat: 3158.
Matthew: 3156
Matthias: 3159.
May:Mayest: 1410. See Able, 1410-b.
May: Mayest: 1832. See Lawful, 1832.

May: 2481. Greek is, isos. Past particle, equally, alike, In N.T., it may be, perhaps, doubtless, Luke 20:13, “it may be they will reverence him” Septuagint for Hebrew, Genesis 32:20, “Peradventure he will accept.” Hebrew, Daniel 4:23, “Let it be.”

Me: 1473. See “I”, 1473.
Me: 1683. See Self, 1683.
Me: 1699. See Own, 1699.

Meal: 234. Greek is, aliagema. To defile, not found in profane writers, but in Septuagint for Hebrew, Daniel 1:8, “he would not defile himself.” Malachi 1:7-12. In N.T., defilement, pollution, abomination, spoken of meat sacrificed to idols, Acts 15:20, “from pollutions,” collectively with verse 29, “Abstain from meats offered.”

The apostle here refers to the customs of Gentile nations; among whom, after a sacrifice had been completed, and a portion of the victim given to the priests, the remaining part was either exposed by the owner for sale in the market, or became the occasion of a banquet, either in the temple or at his own house.

Mean: 767. Greek is, asemos. Adjective, without mark, Septuagint, Genesis 30:24, ” of money, unstamped, Septuagint, Job 42:11. In N.T., metaphor, obscure, ignoble, mean, Acts 21:39, “A citizen of no mean city.”

Mean: 1498. Greek is, elen. Optative, English, subjunctive. Pre. of 1510, eimi. Including the other persons; Might (could, would, or should be: mean, perish, should be was, were. Acts 10:17, “what this vision — should mean.” Acts 17:20.

Mean: Meaneth: 1511. See Say, 1510.
Mean: Meaneth: 2076. See Say, 1510.
Mean: 3342. See Between, 3342.
Mean: 4160. See Wrought, 4160.
Meaning: 1411. See Power, 1411-1-e.
Meaning: 3195. See Intent, 3195.
Means: 1096. See Made, 1096-3.
Means: 3361. See No, 3361.
Means: 3364.
Means: 3843. See Needs, 3843.
Means: 4458. See Manner, 4458.
Means: 4459.
Means: 5158. See Manner, 5158.
Measure: 280. See Without, 280.

Measure: 3354. Measured: Measuring: 3354. To measure, transitive verb, as of capacity, with an adjunct of manner, in the proverbial phrase, Matthew 7:2, “with what measure ye mete = (use) it shall be measured to you again.” Mark 4:24. Luke 6:38. Septuagint for Hebrew, Exodus 16:18, “When they did mete it,”

Of length etc. as measured by the rule. Revelation 11:1, “measure the temple of God,” with verse 2. Revelation 21:15-16-17. Septuagint and Hebrew, Numbers 35:5, “Ye shall measure from.” Trope for, to estimate, to judge of, 2 Corinthians 10:12, “they measuring themselves by themselves.”

Measure: Measured: 3358. Greek is, Measure,

a. Past particle, as of capacity, in the proverbial expression Matthew 7:2, “It shall be measured to you again.” Mark 4:24. Luke 6:38. Trope, measure of sins, Matthew 23:32, “fill ye then the measure of your fathers.” Septuagint for Hebrew, 2 Chronicles 2:10, “Measures of beaten (ground) wheat.” Hebrew, Leviticus 19:36. Deuteronomy 25:14, “Divers measures.”

Of length or surface, a measure, as in a measuring rod, Revelation 21:15, “a golden reed to measure,” in later edit. Revelation 21:17, “He measured the wall,” man’s measure, as common, ordinary: Septuagint for Hebrew, Exodus 26:2-8, “one measure.” Ezekiel 42:16. Hebrew, 2 Kings 21:13, “the plummet of the house of Ahab.” Generally and adverb, by measure, as moderately, sparingly; John 3:34, “not the Spirit by measure.”

b. Metonymically, measure, for portion as measured off or allotted, allotment, proportion. Romans 12:3, “the measure of faith.” Ephesians 4:7-13-16. 2 Corinthians 10:13. 

Measure: 5518. Greek is, choinix. An Attic measure for grain and things dry, equal to the 48th part of the Attic medimnus, or to the eighth part of a Roman modius, and consequently nearly equivalent to one quart English.

A choenix of grain was the daily allowance for one man, whether soldier or slave. Revelation 6:6, “implying excessive dearness, since the ordinary price of a medinus of wheat in Attica and Sicily did not exceed five or six drachmae or denarii. Septuagint, Exodus 45:10-11.

Measured: 488. Greek is, antimetroe. Feminine, to measure out again or in turn, absolute, Luke 6:38. “Good measure.” Matthew 7:2, “With what measure ye mete, it shall be measured to you again.” As metaphor, put for to repay, requite, to render like for like. 

Measured: 4053. See Deal, 4054.

Measured: 4057. Greek is, perissis. Adverb, abundantly, exceedingly, vehemently, Matthew 27:23, “they cried out the more.” Mark 10:26, “they were astonished out of measure.” Mark 15:14. Acts 26:11, “being exceedingly mad against them.” Septuagint for Hebrew, Daniel 8:9, “exceeding great.”

Measured: 5234. Greek is, huperballontos. Adverb, exceedingly, above measure, 2 Corinthians 11:23, “in stripes above measure.” Septuagint, Job 15:11, “the consolations of God small with thee?”

Measured: 5236. See Exceeding, 5236.

Measured: 5249. See Beyond, 5249.

Measured: Measures: 5518. See Obedience, 5518.

Measures: 942. See Bramble, 942.

Measures: 2884. Greek is, itouraia. The largest Hebrew dry measure, equal to ten baths or ephahs, Ezekiel 45:14, “ten baths are a homer.” The Attic Greek, medimnus was equal to six Roman modii, and according to Ideler, and Boechkh contained 2602 Paris cubic inches.

The English bushel is usually estimate at 1801 Paris cubic inches; hence the Attic medimnus and Hebrew bath were nearly equal to 1,445 bushels English. Luke 16:7, “a hundred measures of wheat.” Septuagint for Hebrew, 2 Chronicles 2:10, “twenty thousand measures of beaten wheat,” 2 Chronicles 27:5. Ezekiel 45:13, “a homer of wheat.”

Measures: 4568. Greek is, saton. A measure. Hebrew measure of things dry, Matthew 13:33, “Three measures of meal.” Luke 13:21. According to the Rabbins it was the third part of an ephah, and according to Jerome, it was equal to a modius and a half; hence equivalent to nearly 1 1/2 peck English.

Meat: 1033. See Victuals, 1033.  
Meat: 1034.
Meat: 1035. See Morsel, 1035.
Meat: 4371.
Meat: 4620. See Portion, 4620.  
Meat: 5132. See Bank, 5132.
Meat: 5160. See Food, 5160.
Meat: 5315. See Eat, 5315.

Medes: 3370. Mede, Acts 2:9. The inhabitants of the land of Media. Over time the boundaries varied. The country of Media Lay between the Caspian Sea on the north, and Persia on the south, extending on the North and west to Armenia. It was incorporated with the kingdom of Persia; and comprised the following provinces of Persia.

Mediator: 3316. Greek is, mesites. To go, a go-between, a mediator, one who intervenes between two parties.

a. As an interpreter, internuntius or messenger between two parties, a mere medium of communication, as was Moses, Galatians 3:19-20, “a mediator is not a mediator of one, but God is one.”

b. As an intercessor, reconciler, so of Christ, 1 Timothy 2:5, “there is, — one mediator between God and men.” Hebrews 8:6, “mediator of a better covenant.” Hebrews 9:15, “mediator of the N.T.” Hebrews 12:24. Septuagint for Hebrew, Job 9:33, “Daysman”

Mediate: 3191. See Imagine, 3191.

Meditate: 4304. Greek is, promeletao. To premeditate, common form infinitive, Luke 21:14, “not to mediate.” Compare, Mark 13:11, “neither do ye premeditate.” 1 Corinthians 2:7, “God ordained (premeditated on) before the world unto our glory.

Meek: 4235. Greek is, pra,os. Meek, mild, gentle, Matt.11:29, “for I am meek,”

Meek: 4239. Greek is, praus. Meek, mild, gentle. Matthew 5:5, “Blessed are the meek.” Matthew 21:5. 1 Peter 3:4, “A meek and quiet spirit.” Septuagint for Hebrew, “Poor,” Job 24:4. Zechariah 9:9, “Lowly.” Psalms 37:11, “Meek.”

Meekness: 4236. Greek is, pra,otes. Meekness, mildness, forbearance. 1 Corinthians 4:21, “In the spirit of meekness.” 2 Corinthians 10:1, “by the meekness and gentleness.” Galatians 5:23, 6:1. Ephesians 4:2. Colossians 3:12. 1 Timothy 6:11. 2 Timothy 2:25. Titus 3:2. Septuagint for Hebrew, “meekness,” Psalms 45:4.

Meekness: 4240. Greek is, prautes. Meekness, mildness, forbearance, James 1:21, “receive with meekness.” James 3:13. 1 Peter 3:15. Septuagint for Hebrew, “meekness,” Psalms 45:6, “because of truth and meekness.” 

Phillip LaSpino www.seekfirstwisdom.com