Greek Dictionary, New to Nymphas
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New: 46. Greek is, agnaphos. A fuller, not yet fulled or dressed; Hence by implication, new. Matthew 9:16, “New cloth.” Mark 2:21. In Luke 5:36, “New garment.”
New: 1098. Greek is, gleukos. Must, new wine. In N.T., sweet wine, Acts 2:13, “These men are full of new wine.” Septuagint for Hebrew, “Wine,” Job 32:19.
New: 2537. Greek is, kainos.
a. Past particle, newly made, not impaired by time or use, as, “old skins or bottles.” Matthew 9:17. Mark 2:22. Luke 5:38, “New wine. Septuagint and Hebrew, “New,” Joshua 9:13. Matthew 27:60, “New tomb.” John 19:41. Luke 5:36, “New garment.” Septuagint, 1 Kings 11:29 sequel follows. So, Matthew 13:52, past particle, garments “New and old.” Also, Mark 2:21, Luke 5:36.
b. New, as in not before known or current, newly introduced, as in Mark 1:27, “New doctrine.” Acts 17:19. John 13:34, “New commandment.” 1 John 2:7-8. 2 John 5, Revelation 2:17, 3:12, “A new name.” Septuagint for Hebrew, “New name,” Isaiah 62:2. Comparative, Acts 17:21, “A new thing.” To tell or hear something newer. Also, in the sense of other, foreign, Mark 16:17, “New tongues,” with new as in other tongues, new to them.
c. New as opposed to old or former and hence implying also better, as a, new and better covenant. Matthew 26:28, “New testament.” Mark 14:24, “New blood.” Luke 22:20, “New testament in my blood.” 1 Corinthians 11:25. 2 Corinthians 3:6. Hebrews 8:8-13, 9:15. Septuagint for Hebrew, “New covenant,” Jeremiah 31:31. So, to drink wine new, in its best state according to the Hebrew taste, Matthew 26:29. Mark 14:25, “I will drink no more — until — I drink it new in the kingdom.”
A new song, as in nobler, loftier strain, Revelation 5:9, 14:3. Septuagint for Hebrew, Psalms 33:3, 40:4. Isaiah 42:10. Also for renewed, made new, and therefore superior, more splendid, as in 2 Peter 3:13, “New heaven and a new earth.” Revelation 21:1. Septuagint, Isaiah 65:17, 66:22. Revelation 3:12, 21:2, “New Jerusalem.” Revelation 21:5, “I make all things new.” Metaphor, of Christians as renewed and changed from evil to good by the Holy spirit. 2 Corinthians 5:17, “A new creature.” Galatians 6:15, Ephesians 2:15, 4:24, “New man.” Septuagint for Hebrew, “New spirit. “Ezekiel 18:31, 36:26, “New heart.”
New: 3501. See Young, 3501.
New: 3561. Greek is, noumenia. Accommodation, to a rarer un-contrastive form. Past particle, new-month, as in the new-moon, as a festival, Colossians 2:16. Septuagint for Hebrew, first day, of first month,” Exodus 40:2-17. Hebrew, Numbers 10:10, 28:11, “Beginning of your months.” 2 Chronicles 2:4, 29:17, “New moons.”
New: 4372. Greek is, prosphatos. Past particle, slain thereto or thereby, as in newly killed, just dead. Hence of flesh, just killed, fresh. Of vegetables, fresh, recent. In N.T., generally, recent, new, as Hebrews 10:20, “A new and living way.” Septuagint for Hebrew, “New thing,” Ecclesiastes 1:9.
Newborn: 738. Greek is, artigennetos. Adjective, just born, newborn; metaphor. Those who have just embraced the Christian faith, 1 Peter 2:2, “As newborn babes.”
Newness: 2538. Newness, as in a moral sense, Romans 6:4, “We also should walk in newness of life.” So also, Romans 7:6, “Newness of spirit.”
Next: 839. Greek is, aurion. Adverb, morning air, from, “tomorrow,” Matthew 6:30, “and to morrow is cast into the ove, shall he not much more clothe you, O ye of little faith?” Luke 12:28. Acts 23:15-20, 25:22. 1 Corinthians 15:32. Septuagint for Hebrew, “tomorrow,” Exodus 8:10-23, 9:5. 2 Samuel 11:12. Luke 13:32-33, today and tomorrow and the third day, as for a time, a definite time. James 4:13, tomorrow, as at some future time. With the article, the morrow, the next day, Matthew 6:34, “For the morrow.” Luke 10:35. Acts 4:3, “Hold unto the next day.” Acts 4:5. James 4:14.
Next: 1206. Greek is, deuteraios. An adjective, marking succession of days and used only in an adverbial sense, on the second day; Acts 28:13, “The next day.”
Next: 1836. Greek is, hexes. Adverb, past particle, genitive of obsolute, in order, successively, Septuagint, Deuteronomy 2:34. In N.T., only common form article, as adjective, the following day, the next day. In full Luke 9:37, “that on the next day.” Luke 7:11, “the day after.” Acts 21:1, “the day following.” Acts 25:17, “on the morrow.” Acts 27:18, “the next day.”
Next: 1887. See Day, 1887.
Next: 1966. See On, 1896.
Next: 2064. See Come, 2064.
Next: 2087. See Another, 2087.
Next: 2192. See Have 2192-4-j.
Next: 3342. See Between, 3342.
Nicanor: 3527.
Nicodemus: 3530.
Nicolaitanes: 3531. A Nicolaitan, past particle, a follower of Nicolaus. Revelation 2:6-15. Many suppose this to be a heretical sect sprung from some leader of that name. Or the word may also be symbolical, referring to those who are called in Revelation 2:14, “Hold the doctrine of Balaam,” since the Greek name Nicolaus corresponds to the Hebrew signifying, destruction of the people. Compare the symbolical use of, “Jezebel,” in Revelation 2:20, “To teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.”
Nicolas: 3532. proper name, of a, Acts 6:5, “proselyte of Antioch,” one of the seven primitive deacons.
Nicopolis: 3533. Nicopolis, (past particle, city of victory,) a city of Thrace, now Nikopi, on the river Nessus (Karasu), which was here the boundary between Thrace and Cacadonia. Titus 3:12, “come unto me to Nicopolis.” There were other cities of this name, as in Epirus, Moesia, Armenis, etc.
Niger: 3526.
Nigh: 1448. Greek is, eggizo. Feminine, future, James 4:8, “draw nigh to God.” To bring near, cause to approach, transitive verb, Septuagint for Hebrew, “brought them near,” Genesis 48:10. More common and in N.T., intransitive. To draw near, to approach; and perfect, to have drawn near, as to be near, to be at hand. Spoken of persons, absolute, Matthew 26:46. Mark 14:42, “He is at hand.” Luke 12:33, “no thief approacheth.” Luke 18:40, 19:37-41, 24:15. Acts 21:33, 23:15. Sequel follows dative, Luke 7:12, 15:1-25, 22:47. Acts 9:3, 10:9, 22:6. Septuagint for Hebrew, “come near,” Genesis 27:21-26. Exodus 32:19.
Sequel follows “to,” common form accusative, Matthew 21:1, “they drew nigh unto” Mark 11:1. Luke 18:35, 19:29, 24:28. Common form, “to,” for Hebrew, “Come near to,” Genesis 45:4: 37:17, “let us go to.” Spoken of things, time, etc. Matthew 3:2, “the kingdom of heaven is at hand.” Matthew 4:17, 10:7. Mark 1:15. Matthew 21:34, 26:45. Luke 21:8-20-28, 22:1. Acts 7:17. Romans 13:12. Hebrews 10:25, “the day approaching.” James 5:8. 1 Peter 4:7.
Sequel follows “Upon,” common form accusative, Luke 10:9-11. Trope, Philippians 2:30, “he was nigh unto death.” Septuagint and Hebrew, “draweth near,” Job.33:22. Psalms 88:3, 107:18. Also to draw near to God, as in Septuagint, to offer sacrifice in the temple, for Hebrew, Exodus 19:22. Ezekiel 44:13. In N.T., to do him reverence and homage, to worship him with a pious heart, Hebrews 7:19, “We draw nigh to God,” collectively with, Hebrews 4:16, “Come boldly.” James 4:8. Matthew 15:8, quoted from, Isaiah 29:13, where Septuagint for Hebrew, “draweth,” So God is said, to draw near to Christians, by the aids of His Spirit, grace, etc. Septuagint and Hebrew, Deuteronomy 4:7, compare with, Psalms 145:18.
Nigh: 1451. Greek eggus, from prime verb, ageho. Adverb, near, spoken of place and time; in later writers more frequently of the latter.
a. Of place, absolute, John 19:42, “The sepulcher was nigh at hand.” Sequel follows genitive, John 3:23, “Near to Salem.” John 6:19-23, 11:18-54, 19:20. Probably, Luke 19:11. Acts 1:12, “From Jerusalem.” Septuagint for Hebrew, Genesis 45:10, “Near unto me.” Sequel follows dative, Acts 9:38, “As Lydda was nigh to Joppa.” Acts 27:8. So Septuagint, metaphor, Psalms 34:18, “The LORD is nigh unto them.”
Trope, near, nigh, absolute, Philippians 4:5, “The Lord is at hand,” as a helper etc. compare with verse 6. So, Psalms 145:18. Sequel follows genitive, Hebrews 6:8, near thee, as close at hand, near by, Romans 10:8, “The word is nigh thee,” quoted from Deuteronomy 30:14, where Septuagint for Hebrew, “very nigh unto thee.” So, as adjective, “The near, those who are near,” the Jews, as having the knowledge and worship of the true god, opposed to Gentiles, Ephesians 2:17, “Them that were nigh.” Septuagint and Hebrew, Isaiah 57:19, “To him that is near.” So, to become near to God by embracing the gospel, Ephesians 2:13, “made nigh by the blood of Christ.”
b. Of time, absolute, Matthew 24:32, “that summer is nigh.” Mark 13:28. Luke 21:30. So sequel follows, Matthew 24:33, “Know that it is near.” Mark 13:29. Matthew 26:18, “my time is at hand.” Revelation 1:3, 22:10. John 2:13, “Jewish Passover was at hand.” John 6:4, 11:55. John 7:2, “Was at hand.” Luke 21:31, “is nigh at hand.” Perhaps Philippians 4:5, “The Lord is at hand,” compare to, Hebrews 10:37. So, Septuagint for Hebrew, Ezekiel 30:3, “For the day is near.” Joel 1:15, 2:1.
Nigh: 3844. See Past, 3844.
Nigh: 3897. Greek is, paraplesion. Adverb, past particle, neuter, of adjective, nigh by, like, from) near by, nigh to, as like, similarly, sequel follows dative, Philippians 2:27, “Indeed he was sick nigh unto death.”
Nigh: 4314. Greek is, pros. preposition governing the genitive, dative and accusative; and corresponding in its primary significance to the primary force of these cases themselves, as, with the genitive, implying motion or direction from a place hither; with the dative, rest or remaining by, at, near a place; with the accusative, motion, or direction towards or to a place.
Note. In composition, “pros.” implies:
a. Motion, direction, reference, towards, to, at, etc.
b. Accession, addition, thereto, over and above, more, further.
c. Nearness, a being or remaining near, at, by.
d. With the genitive, past particle, from a place hither. Then, in the direction of a place. Past particle, from the north etc. In English, at or towards the north. Trope, of the source, agent, cause, from which any thing comes or proceeds. And so, after neuter or passive verbs, from, of, by. Also expressing dependence or relation of any kind from or with any one, as the pertaining or belonging in any way to a person or thing, as according to right. Hence in N.T., once, trope, pertaining to, as for, for the benefit of, Acts 27:34, “For this is for your health.”
e. With the dative, “for, by, from” marks a place or object by the side of which a person or thing is, by, at, near; as if in answer to the question where? In N.T., only five times, as Mark 5:11, “Nigh unto the mountains.” Luke 19:37, “When he was come nigh.” John 18:16, “Peter stood at the door.” John 20:12. Revelation 1:13, “about the paps.”
f. With the Accusative, “for, by, from,” marks the object towards or to which any thing moves or is directed, compare the above, initially. But see also no 4 below.
3-a Of place, towards, to, unto, as if in answer to the question whither? Common form accommodation of place, thing, person.
3-b. Past particle, of motion or direction, as after verbs of going, coming, departing, returning, and the like, and also after like nouns. Matthew 2:12, “They should not return to.” Matthew 3:5, “Then went out to him.” Matthew 3:14, “comest thou to me.” Matthew 10:13, 11:28, 25:9. Mark 1:33, “Ministered unto him.” Mark 6:25-45, “into the ship.” Mark 10:1. Luke 8:4-19, 24:12, “and departed,” as home. John 3:20, “neither cometh to the light.” John 6:37, 7:33. Acts 3:11, 28:30. Romans 1:10. Galatians 1:17.
So after John 10:35, “God come.” Acts 7:31, 13:32. 2 Corinthians 1:18. After verbs of sending, common form accusative of persons. Matthew 21:34, “he sent his servants to the husbandman.” Luke 23:27. John 16:7. Acts 15:25. Ephesians 6:22. Titus 3:12. Hence, Acts 9:2, “unto Jerusalem.” Acts 22:5. 2 Corinthians 3:1. After verbs of leading, bringing, drawing, by force or otherwise; Matthew 26:57, “They that had laid hold of Jesus led him away to Caiaphas.” Mark 9:17-19, “bring him unto me.” Mark 11:7. Luke 12:58. John 12:32, “all men unto myself.” John 14:3. Acts 23:15. Revelation 12:5.
So after verbs implying motion to a place and also a subsequent remaining there, where in English, we mostly use at, upon, but also to, unto. As verbs of falling, to fall at one’s feet, Mark 5:22, 7:25. Septuagint, Exodus 4:25, “cast it at his feet.” So, verbs of laying, putting, casting, and the like; as Matthew 3:10, “The axe is laid unto the root.” Luke 3:9, 16:20, “Laid at the gate.” Acts 3:2. Mark 10:7. Matthew 4:6. For the use of, “pros,” common form, accusative, after verbs compounded with “pros.” Generally, Acts 5:10, “At his feet.” Acts 13:36.
After verbs and words implying mere direction, as a turning, reaching, looking and the like. Luke 7:44, “He turned to the woman.” Acts 9:40. 2 Corinthians 3:16. Romans 10:21, “I have stretched forth my hands unto a disobedient — people.” Ephesians 3:14, “I bow my knee unto the Father of our Lord Jesus Christ.” Trope, James 4:5, “Dwelleth in us.” So by Hebraism, as face to face, 1 Corinthians 13:12, as Septuagint for Hebrew, Genesis 32:30, ” Deuteronomy 34:10, “whom the Lord knew face to face.” Mouth to mouth, 2 John 12, “speak face to face.” as Septuagint for Hebrew, Numbers 12:8, “Mouth to mouth.”
3-c. With all verbs and words which include the idea of speaking to any one, mostly c. acc. of persons.
3-d. Generally, as after, “said,” Matthew 3:15. Luke 1:13-18-34. “The angel said,” Luke 1:19-55, 2:18-20. Luke 5:36, 7:24, “say,” Acts 3:25. Luke 22:70, “He said unto them.” Acts 2:38. So with verbs of answering, as Acts 3:12, 25:16; of accusing, as John 5:45, “accuseth, of praying, entreating, as Luke 18:7, ” Septuagint, 1 Samuel 12:10, “unto his king.” Acts 8:24, “pray ye to the Lord.” Romans 10:1, “pray to God.” 2 Corinthians 13:7, “Now I pray (supplication) to God.” Acts 12:5, “But prayer.” Romans 15:30.
So by Hebrewism, Acts 4:24, “Lifted up their voice to God,” compare Hebrew, Isaiah 24:14, “they shall lift up their voice.” With words of declaring, making known, as Luke 1:80, “Showing unto Israel.” Philippians 4:6, “made known unto God.” Acts 23:22, “Showed these things to me.” Of command and the like, as, Acts 17:15, “a command unto Silas.” Acts 22:1. Septuagint, 1 Samuel 14:19, “Saul said unto the priest.” 2 Chronicles 10:16. Once common form accusative, of thing, as to speak to one in his ear, privately, Luke 12:3.
3-e. Of mutual words and sayings, etc. Acts 2:12, “Saying one to another.” So, to one another, one to another, Mark 8:16, 9:31, 15:31. John 6:52, 16:17. Acts 2:7, 4:15. Mark 1:27, 9:16-33, 14:4, 16:3. Luke 22:23, “began to inquired among themselves.”
3-f. After verbs of swearing to any one, as to promise with an oath. Luke 1:73, “The oath which he sware to our father Abraham.”
3-g. Trope, after verbs and words implying direction of the mind or will, an affection, or disposition towards any one; as,
3-h. Favorable, implying goodwill, confidence, etc. 2 Corinthians 3:4, “through Christ, to God-ward.” 2 Corinthians 7:4, “boldness of speech toward you.” 2 Corinthians 7:12. Galatians 6:10, Ephesians 6:9. Philippians 2:30. 1 Thessalonians 1:8, “Faith to God-ward.” 1 Thessalonians 5:14, “Toward all men.” 2 Timothy 2:24. Tit.3:2. Philemon 5. So, Colossians 4:5, “Walk in wisdom toward them.” 1 Thessalonians 4:12.
3-i. Unfavorable, as against. Acts 6:1, “Grecians against the Hebrews.” Acts 23:30, “What they had against him.” Acts 24:19, 25:19. 1 Corinthians 6:1. Ephesians 6:11, “Stand against the wiles of the devil.” Colossians 3:13-19, “Not bitter against them.” Hebrews 12:4. Revelation 13:6, “Blasphemy against God.”
4. Of time, as,
4-a. Past particle of a time when, towards, near, Luke 24:29, “Toward evening.”
4-b. As forming with the accusative, a periphrasis for an adverb of time, as at, for; as for a season, a while, briefly, Luke 8:13. 1 Corinthians 7:5. 1 Thessalonians 2:17, “for a short time.” John 5:35, “For a season.” Galatians 2:5. So, Hebrews 12:10, “for a few days.” Hebrews 12:11, “For the present,” at present. James 4:14, “A little time.”
5. Trope, as denoting the direction, reference, relation, which one object has towards or to another.
5-a. Towards, as in reference to, in respect to, as to, implying the direction or remote object of an action.
5-b. Common form accommodation, of person, Mark 12:12, “For they knew that he had spoken the parable against them.” Acts 24:16, “Toward God.” Romans 4:2. Hebrews 1:7, “And of the angels he saith,” with verse 8, “Unto the Son he saith.” So, Matthew 27:4, “What is that to us?” John 21:22-23.
5-c. Sequel follows accusative, of thing, Hebrews 9:13, “if the blood of bulls and of goats, and the ashes of a heifer sprinkling the unclean, to the purifying of the flesh.” Luke 18:1, “And not to faint.” 2 Corinthians 4:2. So after verbs of replying, Matthew 27:14, “To never a word.” Romans 8:31, “To these things.” Here belongs the construction, things relating or pertaining to any person or thing, as either past particle, conditions of peace, Luke 14:32, or trope, Luke 19:42. things necessary, Acts 28:10, “Such things as were necessary.” 2 Peter 1:3. Things pertaining to God, divine things, Romans 15:17. Hebrews 2:17, 5:1 etc.
5-d. Spoken of a rule, norm, standard, according to, in conformity with, etc. Luke 12:47, “Neither did according to his will.” 2 Corinthians 5:10, “Done in his body.” Galatians 2:14. Ephesians 3:4.
5-e. Of the motive, ground, occasion of an action, as on account of, because of, for, as Matthew 19:8, “To put away your wives.” Mark 10:5.
5-f. As marking the end or result, the aim or purpose of an action, as for what, why, as to what end, for what purpose, John 13:28. After verbs as expressing the end, aim, tendency of an action or equality, as, Acts 3:10. Romans 3:26, 15:2, “Let every one of us please his neighbor for his good to edification.” 1 Corinthians 6:5, 1 Corinthians 7:35, 10:11. 2 Corinthians 1:20. Ephesians 4:12. 1 Timothy 1:16, 4:7, “Exercise thyself rather unto godliness.” Hebrews 5:14, 6:11. 1 Peter 4:12.
Especially sequel follows infinitive mode, common form, to the end that, as Matthew 5:28, “In his heart.” Matthew 6:1, “To be seen of them.” Matthew 13:30, “Gather ye together first –and bind them in bundles to burn them.” Matthew 23:5. Mark 13:22. Ephesians 6:11. James 3:3. Common form inferred, Septuagint, Jeremiah 27:10, “To remove you far from your land.” So, after nouns and adjectives, John 11:4, “This sickness is not unto death.” Ephesians 4:14. Colossians 2:23. John 4:35, “Are white already to harvest.” Acts 27:12, “Because the haven was not commodious to winter in.” 2 Corinthians 2:16, 10:4. Ephesians 4:29. 1 Timothy 4:8. 2 Timothy 3:17. Titus 1:16. 1 Peter 3:15. Also of a tendency and result, as 2 Peter 3:16, “Unto their own destruction.” 1 John 5:16, “That sin not unto death.” So, 1 John 5:16-17.
5-g. Of the relation in which one person or thing stands towards another, towards, with, et. Luke 23:12, “Before they were at enmity between themselves.” Romans 5:1, “Peace with God.” Acts 2:47, “Having favor with all the people.” Acts 28:25, “When they agreed not among themselves.” 2 Corinthians 6:15, “With an infidel.?” So, to make a covenant with any one, Acts 3:25. Hebrews 10:6, 9:20. So in comparison, Romans 8:18, “To be compared with,” as compared with etc.
6. Sometimes, “pros,” common form accusative is used after verbs which express simply rest at, by, in a place, as “pros,” common form dative. But in such instances for the most part, the idea of a pervious coming to or direction towards that place is either actually expressed, or is implied in the context.
6-a. Generally, common form accusative, of place, Mark 11:4, “Found the colt tied by the door.” Mark 14:54, “At the fire.” as at or towards the fire. Luke 22:56. John 20:11. So common form accusative, of person, as with, by, among, Matthew 26:18, “With my disciples.” Matthew 26:55, “With swords and staves for to take me?” Past particle, I set myself to or among you. Mark 14:49, “With you.” Acts 12:20, 13:31, “Unto the people,” as to or towards the people. I Corinthians 2:3, 16:7, “With you.” 2 Corinthians 1:12, 5:8. Galatians 1:18, 2:5, 4:18. Philippians 1:26. 2 Thessalonians 2:5. Septuagint for Hebrew, Isaiah 19:19, “an altar to the LORD.” Here belongs the construction in Luke 18:11, “stood and prayed thus with himself.” as either standing by himself. or he prayed thus to or with himself.
6-b. Rarely and only in later usage is the idea of previous motion or direction wholly dropped, and “pros,” common form accusative is then as “proc.” Common form dative, Mark 2:2, “not so much as about the door,” as the space at the door or gate, vestibule, Mark 4:1. Matthew 13:56, “they are not all with us.” Mark 6:3. John 1:1, “the Word was with God.” Philemon 13, “Whom I (Paul) would have retained with me.”
Night: 1273. See All, 1273.
Night: Nights: 3571. See Midnight, 3571.
Night: 3574. See Day, 3574.
Nine: 1767. Greek is, ennea. Number, nine, Luke 17:17.
Nine: Ninty: 1768. Greek is, ennenekontaennea. Ninety-nine, Matthew 18:12-13, “doth he not leave the ninety and nine.” Luke 15:4-7.
Nineve: 3535.
Nineveh: Ninevites: 3536.
Ninth: 1766. Greek is, ennatos. Ordinarily adjective, the ninth, Revelation 21:20, “the ninth, a topaz.” Elsewhere only in the phrase, the ninth hour, in the Jewish mode of reckoning, corresponding to our 3 o’clock P.M. the hour of evening sacrifice and prayer. (see Acts 3:1, “Into the temple at the hour of prayer, being the ninth hour.” Matthew 20:5, 27:45-46. Mark 15:33-34. Luke 23:44. Acts 3:1, 10:3-30. Some Manuscripts read, Matthew 20:5, “The ninth hour.” Acts 10:30.
No: 209. See Forbidding, 209.
No: 235. See Yet, 235.
No: 269. See Brawler, 269.
No: 686. See Therefore, 686.
No: 790. See Certain, 790.
No: 1063. See Then, 1063.
No: 2673. See Abolished, 2673.
No: 3361. See Never, 3361.
No: 3364. See Yet, 1065.
No: 3366. See Neither, 3366.
No: 3367. Greek is, medeis. Not even one, no one, as in no one whoever he may be, from the indefinite and hypothetical power of Greek, “un,” differing from, ovdeis.”
a. Generally, Matthew 16:20, “tell no man.” Mark 6:8, “They should take nothing.” John 8:10. Acts 4:21. 1 Corinthians 1:7. Hebrews, 10:2. 1 Peter 3:6, “Not afraid.” Mark 11:14, “No man eat fruit of thee hereafter for ever.” Acts 4:17. 2 Corinthians 6:3.
b. In prohibitions, as sequel follows imperative present tense, Luke 3:13, “Exact no more then that which is appointed you.” 1 Corinthians 3:18-21. Titus 2:15. James 1:13. common form imperative, implied, Matthew 27:19. Philippians 2:3. common form duplicate negative, Romans 13:8, “Owe no man any thing.” Sequel follows subjunctive, aoris, Matthew 17:9, “Tell the vision to no man.” Acts 16:28. Matthew 8:4, common form duplicate negative, Mark 1:44.
c-1. Neuter, nothing. As adverb, not at all, in no respect, as Acts 10:20, “Doubting nothing.” Acts 11:12. James 1:6. After verbs of profit or loss, deficiency, etc. Mark 5:26, “was nothing (no better) bettered.” Luke 4:35, “Hold thy peace and come out of him, —- and hurt him not.” 2 Corinthians 11:5. Philippians 4:6. So in nothing, in no respect, 2 Corinthians 7:9. Philippians 1:28. James 1:4, “Wanting nothing.”
c-2. Metaphor, being nothing, as of no account, no weight of character, Galatians 6:3.
No: 3370-3371. See Hereafter, 3370-3371.
No: 3387. See None, 3387.
No: 3756. See Cannot, 3756.
Neither: No: Nor: 3761. Greek is, homothumadon. Conjunction; Denying absolutely and objectively, past participle, continuation, and not, also not, and hence nor, neither, not even, usually as connecting whole clauses or propositions.
a-1. In continued negation, at the beginning of a subsequent clause, and not, nor, neither, generally preceded by “do,” Matthew 5:15, 6:20, “where thieves do not break through,” with verse 26, “They sow not, neither do they reap, nor gather,” with verse 28. Mark 4:22. Luke 12:33. John 1:13, 6:24. Acts 8:21. Galatians 1:1. Revelation 21:23. 1 Thessalonians 2:3, Mark 8:17. Matthew 16:9. Preceded by Matthew 9:17, “nor,” Revelation 5:3, “No man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon.” so, in apposition (as a noun) “neither, nor. Mark 13:32, “no, not the angels which are in heaven, neither the Son, but the Father.” Revelation 9:4, Once “That not,” “nor,” Revelation 7:16, “Neither thirst any more.”
a-2. Also, not, neither, in a stronger transition or antithesis, as preceded by, Matthew 21:27, “We cannot tell, — Neither tell I you.” Mark 12:21, collectively with verse 20. Luke 16:31, “Neither will they be persuaded.” John 15:4, “No more can ye.” Romans 4:15. 1 Corinthians 15:13-16. John 8:11. 1 Timothy 6:16. Matthew 22:25, “Having no issue.” Matthew 6:15. So with preceding neg. implication in Mark 16:13, “Neither believed they them.” With “neither,” after a preceding negative expressed or implied in the context; as, “For not also,” for, “Neither, where, “Do,” denies “But,” connects, and “neither,” assigns a reason, John 7:5, “Neither did his brethren believe.” Acts 4:34. Romans 8:7; strengthened by, “No,” John 5:22, “The Father judgeth no man.” Galatians 1:12, “I neither received it.” So, “Yea neither, where “But,” merely strengthens the negation. Luke 23:15, “No nor yet Herod.” 1 Corinthians 3:2. Galatians 2:3.
b-1. As not even, not so much as, as, In the middle of a clause. Matthew 6:29, “Was not arrayed like one of these.” Mark 6:31. Luke 7:9. John 21:25, “Could not contain.” 1 Corinthians 5:1. As strengthening, “They”. Also, “Yea not even, compare above in a-2. Acts 19:2, “We have not.” 1 Corinthians 4:3.
b-2. In interrogatory (after a question) Mark 12:10, “Have ye not read?” Luke 6:3, 23:40.
No: Man: Man’s: 3762. Greek is, audeis. audemia. auden. Later form neuter, once in K.J.B.. 1 Corinthians 13:2, “I am nothing.” Septuagint Genesis 41:44, Isaiah 41:28, “There is no searching.” Negative, adjective, denying absolutely and objectively, and differing from no one, nothing, as in, none at all; past participle, emphatic, not even one, not the least, but in this sense, it is commonly written separately.
a. As Adjective, common form substantive noun no one, no, Luke 4:24, “No prophet is accepted in his own country.” John 16:29, 18:38, “I find no fault in him.” 1 Corinthians 8:4, “an idol is nothing.” Neuter, Luke 23:4. John 10:41. Acts 17:21. So Luke 4:26, “unto none of them.” Luke 4:27, “none of them was cleansed.” Acts 5:13, 18:17, “Gal cared for none of those things.” 1 Corinthians 1:14, 9:15. So, John 7:19, 17:12, 18:9, “I lost none.”
b. Absolute as substantive noun, no one, no man, no person, Matthew 6:24, “No man can serve two masters.” Mark 5:4. Luke 5:36-37-39. John 5:22, “The Father judgeth no man.” Acts 9:8. Ephesians 5:29. Revelation 2:17. With other negatives, for strength, As after, “for,” Matthew 22:16, “For thou regardest not the person of men.” John 8:15. Acts 4:12. 2 Corinthians 11:8. Luke 23:53, “Wherein never man before was laid.” Mark 12:34, And no man–.”
c. Neuter, Absolute, nothing, generally, Matthew 10:26, “For there is nothing covered, that shall not be revealed.” Matthew 27:24. Luke 22:35. John 8:28. Acts 15:9. Galatians 2:6. Hebrews 2:8. With other negatives for strength. As “for,” Mark 14:60, “answerest thou nothing?” Luke 4:2. John 3:27. Acts 26:26. Mark 7:12, “Suffer him no more to do.” 1 Corinthians 8:2, “he knoweth nothing.” Luke 10:19, “nothing shall by any means hurt you.”
Accusative, as in no way, in no respect, Acts 25:10, “I have done no wrong.” 1 Corinthians 13:3. 2 Corinthians 12:11. Galatians 4:12. Common form “for,” John 6:63, “The flesh profits nothing.” Metaphor, nothing, as of no account, weight, value, authority, etc. So, Matthew 23:16, “Whosoever shall swear by the temple, it is nothing,” and verse 18. John 8:54, “If I honor myself, my honor is nothing:” 1 Corinthians 7:19, 13:2. 2 Corinthians 12:11. So, to come to naught, Acts 5:36, “Brought to naught.” To set at naught, to be condemned. Acts 19:27.
No: 3765. See Yet, 3765.
No: 3768. See Hitherto, 3768.
No: 3777. See Neither, 3777.
No: 3843. See Needs, 3843.
No: 3956. See All, 3956.
No: 5013. See Humble, 5013.
No: 5100. See Certain, 5100.
Noah: Noe: 3575.
Noble: Nobleman: 2104. Greek is, eugenes. Adjective, well-born, noble, of high rank, Luke 19:12, “A certain nobleman went into a far country to receive for himself kingdom, and to return.” 1 Corinthians 1:26, “not many noble are called.” Septuagint for Hebrew, “this man was the greatest,” Job 1:3. Metaphor, noble-minded, generous, Acts 17:11.
Noble: 2903. Greek is, kratistos. Most excellent, most noble, used in addressing persons of rank and authority, Luke 1:3, “Most excellent.” Acts 23:26, 24:3, “Most noble.” Acts 26:25.
Nobleman: 444. See Man, 444.
Nobleman: 937. See Royal, 937.
Noise: 2350. Greek is, thorubeo. Feminine, to make a noise, uproar, clamor, spoken of a multitude, generally, in N.T.,
a. Middle term of syllogism, spoken of loud lamentation, wailing, to make a noise together, among themselves, to wail together, Matthew 9:23, “People making a noise.” Mark 5:39, “Why make ye this ado.” Acts 20:10, “Trouble not yourselves.”
b. Transitive verb, to set in an uproar, to excite tumult in, as a city, Acts 17:5, “Set all the city in an uproar.”
Noise: 4500. Greek is, rhoizedon. Adverb, noise, rushing, of winds and waves. With great noise, as with a crash, 2 Peter 3:10, “The heavens shall pass away with a great noise.”
Noise: 5456. See Voice, 5456.
Noised: 191. See Hear, 191.
Noised: 1096. See Made, 1096.
Noised: 1255. Greek is, dialaleo. Feminine, to speak to and fro, as,
a. To talk with any one, to converse with; Luke 6:11, “Communed one with another,” as in consulted.
b. To speak of every where, as to tell abroad, to divulge, transitive verb, to in pass, construction. Luke 1:65, “These sayings were noised abroad.” Synonym for Hebrew, Psalms 51:15, “My mouth shall shew forth they praise.”
Noised: 5408. See Murder, 5408.
Noisome: 2556. See Wicked, 2556.
None: 208. See Disannul, 208.
None: 677. See Offence, 677.
None: 1601. See Fall, 1601.
None: 2673. See Abolished, 2673.
None: 2758. See Void, 2758.
None: 3361. See Never, 3361.
None: 3367. See No, 3367.
None: 3387. See Except, 3385, and also below;
None: 3387. Greek is, metis. Pronoun, interrogatory, whether any one? Is or has any one? John 4:33, “hath any man.” John 7:48, “Have any of the rulers.” Aoris, subjective. 1 Corinthians 16:11, “let no man therefore despise him:” 2 Thessalonians 2:3. 2 Corinthians 12:17 ” 1 Peter 4:15, “let none of you suffer.”
None: 3756. See Cannot, 3756.
None: 3762. See Man, 3762.
None: 3777. See Neither, 3777.
Noon: 3314. See South, 3314.
Nor: 2228. See Than, 2228.
Nor: 2532. See Both, 2532.
Nor: Nothing: 3361. See Never, 3361.
Nor: 3364. See Yet, 1065.
Nor: 3366. See Neither, 3366.
Nor: 3383. See Neither, 3383.
Nor: Nothing: 3756. See Cannot, 3756.
Nor: Neither: No: 3761 Never: Neither: No: 3761. Greek is, homothumadon. Conjunction; Denying absolutely and objectively, past participle, continuation, and not, also not, and hence nor, neither, not even, usually as connecting whole clauses or propositions.
a-1. In continued negation, at the beginning of a subsequent clause, and not, nor, neither, generally preceded by “Do,” Matthew 5:15, 6:20, “where thieves do not break through,” with verse 26, “they sow not, neither do they reap, nor gather,” with verse 28. Mark 4:22. Luke 12:33. John 1:13, 6:24. Acts 8:21. Galatians 1:1. Revelation 21:23. 1 Thessalonians 2:3, Mark 8:17. Matthew 16:9. Preceded by, Matthew 9:17, “nor,” Revelation 5:3, “No man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon.” so, in apposition (as a noun) “neither, nor. Mark 13:32, “no, not the angels which are in heaven, neither the Son, but the Father.” Revelation 9:4, Once “that not,” “nor,” Revelation 7:16, “neither thirst any more.”
a-2. Also, not, neither, in a stronger transition or antithesis, as preceded by, Matthew 21:27, “we cannot tell, — neither tell I you.” Mark 12:21, collectively with verse 20. Luke 16:31, “neither will they be persuaded.” John 15:4, “no more can ye.” Romans 4:15. 1 Corinthians 15:13-16. John 8:11. 1 Timothy 6:16. Matthew 22:25, “Having no issue.” Matthew 6:15.
So with preceding neg. implication in Mark 16:13, “neither believed they them.” With “neither,” after a preceding negative expressed or implied in the context; as, “For not also,” for, “Neither, where, “do,” denies “But,” connects, and “neither,” assigns a reason, John 7:5, “Neither did his brethren believe.” Acts 4:34. Romans 8:7; strengthened by, “no,” John 5:22, “The Father judgeth no man.” Galatians 1:12, “I neither received it.” So, “yea neither, where “But,” merely strengthens the negation. Luke 23:15, “No nor yet Herod.” 1 Corinthians 3:2. Galatians 2:3.
b-1. As not even, not so much as, as, In the middle of a clause. Matthew 6:29, “Was not arrayed like one of these.” Mark 6:31. Luke 7:9. John 21:25, “could not contain.” 1 Corinthians 5:1. As strengthening, “They”. Also, “Yea not even, compare above in a-2. Acts 19:2, “we have not.” 1 Corinthians 4:3.
b-2. In interrogatory (after a question) Mark 12:10, “Have ye not read?” Luke 6:3, 23:40.
Nor: 3777. See Neither, 3777.
North: 1005. Greek is, borrhas. Past particle, the north, or N.N.E. wind, Septuagint, Proverbs 27:16, “hiddeth the wind.” In N.T., by metonymy, the north, the northern quarter of the heavens, Luke 13:29, “and from the North.” Revelation 21:13, “on the North three gates.” Septuagint for Hebrew, Job 37:22, “fair weather cometh out of the north.” Genesis 13:14, “Northward.”
North: 5566. Greek is, choros. The Latin name of the north-west wind. In N.T., metonymically, the north-west, the quarter from which Corus blows, Acts 27:12, “and lieth toward the — north west.”
Not: 235. See Yet, 235.
Not: 3361. See Never, 3361.
Not: 3363. See Neither, 3363.
Not: 3366. See Neither, 3366.
Not: 3367. See No, 3367.
Not: 3386. See Except, 3385.
Not: 3756. See Cannot, 3756.
Not: 3761. See Never, 3761.
Not: 3956. See All, 3956.
Notable: 1110. See Know, 1110.
Notable: Note: 1978. Greek is, epanamimnesko. Adjective, literally, “having a mark upon” as of money, stamped, coined. In N.T., trope, noted, as in a good sense, distinguished, eminent, Romans 16:7, “who are of note among the apostles.” In a bad sense, notorious, Matthew 27:16, “They had then a notable prisoner, called Bar-ab-bas.”
Notable: 2016. See Light: 2016.
Note: 1978. See Notable, 1978.
Note: 4593. Greek is, semeloo. Feminine, to sign, to mark, to note with marks. In N.T., only middle term of a syllogism, to mark for oneself, to note, common form accommodation, 2 Thessalonians 3:14, “note that man,” as to set a mark upon him as one to be shunned. Others in, 2 Thessalonians, common form, to signify, to point out, as to me, connecting “by the epistle” with it.
Nothing: 114. See Despise, 114.
Nothing: 848. See His, 848.
Nothing: 3367. See No, 3367.
Nothing: 3385. See Except, 3385.
Nothing: 3739. See Because, 3739.
Nothing: 3756. See Cannot, 3756.
Nothing: 3762. See Man, 3762.
Nothing: 3763. Greek is, oudepote. Adverb, not ever, never. So, sequel follows, in general propositions, 1 Corinthians 13:8, “charity never faileth.” Hebrews 10:1-11. Matthew 7:23, “I never knew you.” Matthew 9:33. Mark 2:12. Luke 15:29. John 7:46, 10:14, 11:8, 14:8. Sequel follows future. Common form, Matthew 26:33, “yet will I never be offended.” in interrogatory, Matthew 21:16, “Have ye never read?” With verse 42, “did you never read in the Scriptures?” Mark 2:25.
Nothing: 3777. See Neither, 3777.
Nothing: 3956. See All, 3956.
Nothing: 4487. See Word, 4487.
Nothing: 5100. See Certain, 5100.
Notice: 4293. See Foretold, 4293.
Notwithstanding: 235. See Yet, 235.
Notwithstanding: 4133. See Than, 4133.
Nought: 557. See Despised, 557.
Nought: 1432. See Vain, 1432.
Nought: 1847. Greek is, exondenoo. Future, “of” intensive verb, to set out at naught, as to despise, to condemn, to treat with scorn, and by implication. To reject with contempt, transitive verb, Mark 9:12, “and be set at nought.” So, Sept. for Hebrew, 1 Samuel 15:23-26, “For thou hast rejected the word of the LORD.” 1 Samuel 16:1. Psalms 53:5, “God hath despised them.” Hebrew, Ecclesiastes 9:16, “The poor man’s wisdom is despised.” 2 Kings 19:21.
Nought: 1848. See Despised, 1848.
Nought: 2049. See Brought, 2049.
Nought: 2647. See Overthrow, 2647.
Nought: 2673. See Abolished, 2673-a-b.
Nought: 3762. See Man, 3762.
Nourished: 397. See Brought,397.
Nourished: 1789. Greek is, entrepho. Feminine, to nourish up in any thing, to bring up or train up in; hence Passive, trope, To be skilled in, imbued with, sequel follows dative of thing, 1 Timothy 4:6, “nourished up in the words of faith.”
Nourished: 5142. Greek is, trepho. Feminine, past particle, to make thick, firm, fast, as a fluid, to curdle milk. Generally and in N.T., to make thick or fat, by feeding; and hence to feed, to nurse, to nourish, transitive verb.
a. Past particle, and generally, common form accommodation, Matthew 6:26, “yet your heavenly Father feedeth them.” Matthew 25:37, “Lord, when saw we thee –and fed thee?” Luke 12:24. Acts 12:20, “was nourished by the king’s country.” Revelation 12:6, “that they should feed her there.” Revelation 12:14, “she is nourished.” Also to pamper, James 5:5, “Nourished your hearts.” Septuagint for Hebrew, “Fed,” 1 Kings 18:13. Genesis 48:15.
b. As to nurture, to bring up, Luke 4:16, “Where he had been brought up.”
Nourisheth: 1625. Greek is, ektrepho. Feminine, to nourish out in full, to nourish up, to bring up to maturity, as children. Septuagint for Hebrew, “Grown up,” 1 Kings 12:8-10. Isaiah 23:4, “nourish,” Isaiah 49:21, “Brought up.” In N.T., genenerally, to nourish up, to cherish, as, “but nourisheth — it,” Ephesians 5:29. Septuagint for Hebrew, “nourish,” Genesis 45:11. In the sense of to train up, to educate, transitive verb, Ephesians 6:4, “Bring them up.” Septuagint, Proverbs 23:24, “begetteth a wise child.”
Nourishment: 2023. See Ministered, 2023.
Novice: 3504. Greek is, neophutos. Adjective, newly planted. Septuagint for Hebrew, Job 14:9. Psalms 144:12. In N.T., as substantive, trope, a neophyte, new convert, 1 Timothy 3:6, “not a novice.”
Now: 737. Greek is, arti. Adverb of time, as,
a. Just now, even now, spoken of a time just elapsed, Matthew 9:18, “Is even now dead.” Revelation 12:10, “now is come salvation.” This is the prevailing usage among Attic writers.
b. Now, as at present, at this moment. Matthew 3:15, “Suffer it be so now,” as for the present. Matthew 26:53. John 9:19-25, 13:7, opposed to, John 13:33-37, “why cannot I follow thee now? I will lay down my life for thy sake.” opposed to, John 16:12-31, “Jesus answered them, do you now believe?” 1 Corinthians 13:12, 16:17. Galatians 1:9-10, 4:20. 1 Thessalonians 3:6. 2 Thessalonians 2:7. 1 Peter 1:6-8. Hence the present time, 1 Corinthians 4:11, “even unto this present hour.” So, until now, as up to the present moment, Matthew 11:12. John 2:10, 5:17, 16:24. 1 Corinthians 4:13, “This day.” 1 Corinthians 8:7 15:6. 1 John 2:9. From now, from henceforth.
Now: 1160. See Cost, 1160.
Now: 1161. See Yes, 1161.
Now: 1211. See Therefore, 1211.
Now: 1893. see Else, 1893.
Now: 2235. Greek is, ede. Adverb, now, even now, already, spoken,
a. In reference to time past and present, marking an action as completed; Matthew 3:10, “now also the ax.” Matthew 5:28, “that committed adultery with her already.” Matthew 24:32. Mark 15:42-44. Luke 7:6. John 3:18, 4:35. 1 John 4:3, “even now already is it in the world,” now even already. Philippians 4:10, “Now at the last,” now at length.
b. By implication, of the immediate future, now, presently, soon. Romans 1:10, if perhaps I may shortly or at length be prospered to come etc.
Now: 2236. See Yet, 2236.
Now: 2532. See Both, 2532.
Now: 3063. See Remaining, 3062-b
Now: 3568. See Late, 3568.
Now: 3570. See Now, 3568.
Now: 3765. See Yet, 3765.
Now: 3767. See Then, 3762.
Number: Numbered: 705. Greek is, arithmeo. To number, transitive verb, Revelation 7:9, “which no man could number.” Passive, Matthew 10:30, “hairs of your head are all numbered.” Luke 12:7. Septuagint for Hebrew, “number,” Genesis 15:5. Job 14:16, “numberest.”
Number: 706. Greek is, arithmos. Number, as in spoken of a definite number, Luke 22:3. John 6:10, “number about five thousand,” for which accusative, Septuagint dative, 2 Samuel 21:20, “Four in twenty in number.” Acts 4:4, 5:36. Revelation 7:4, “number of them which were sealed.” Revelation 9:16, 13:17, “the number of his name,” as in the number which the letters of the name make out.
Revelation 13:18, “count the number of the beast,” as in a number which is made out by the letters of a man’s name. Revelation 15:2. Septuagint for Hebrew, “According to the number,” 1 Samuel 6:4. 1 Kings 18:31, “according to the number of the tribes.” 1 Chronicles 7:2. Spoken of an indefinite number, a multitude, Acts 6:7, 11:21, “a great number,” Acts 16:5, “Increased in number daily.” Romans 9:27, “number of the children.” Revelation 20:8. Septuagint for Hebrew, “the number of the children of Israel,” Hosea 1:10. Numbers 1:49.
Number: 1469. Greek is, egkrino. Feminine, to judge in, as to admit after trial, to reckon among, sequel follows dative, 2 Corinthians 10:12, “we dare not make ourselves of the number.”
Number: 2639. See Taken, 2639.
Number: 3793. See Multitude, 3793.
Numbered: 2674. Greek is, katarithmeo. Feminine, to number under or among, passive, Acts 1:17, “he was numbered with us.” Septuagint for Hebrew, 2 Chronicles 31:19, “were reckoned by genealogies”
Numbered: 3049. See Imputed, 3049.
Numbered: 4785. Greek is, sugkatapsephizo. Feminine, past particle, to reckon or count down. To count down with, as to reckon or number with others, passive, Acts 1:26, “he was numbered with.” Etymologically it might also here signify to be allotted or voted with the apostles. Not found in this sense in classic writers, with whom, middle term of a syllogism, “to give one’s vote against, to condemn.”
Nurse: 5162. Greek is, trophos. Feminine, to bear as a nurse, to carry in the arms, as a nurse her nursling; trope, as to cherish, to care for, transitive verb, 1 Thessalonians 2:7, “even as a nurse cherisheth her child.” for Hebrew, Genesis 35:8, “nurse died.” Deuteronomy 1:31, “thy God bare thee.” 2 Kings 11:2. Isaiah 49:23, “thy nursing mother.”
Nurture: 3809. See Chasting, 3809.
Nymphas: 3564
Phillip Laspino www.seekfirstwisdom.com