Wisdom to Wolf

Greek Dictionary Wisdom to Wolf
 
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Wisdom: 4678. Greek is, sophia. Past particle, Skill, tact, wisdom, expertness in any article, especially in the fine arts, as music, poetry.

Skill in the affairs of life, practical wisdom, wise management, as shown in forming the best plans and selecting the best means, including the idea of judgment and sound good sense. Acts 6:3, “full of the Holy Ghost and wisdom.” Acts 7:10. Colossians 1:28, 3:16, 4:5, collectively with verse 6. Luke 21:15, “I will give you a mouth and wisdom,” as wise utterance. Septuagint for Hebrew, 1 Kings 2:6, “Do therefore according to thy wisdom,”

A. In a higher sense, wisdom, as deep knowledge, natural and moral, insight, learning, science; implying cultivation of mind and enlightened understanding.

b-1. Generally, Matthew 12:42. Luke 11:31, “for she came from the utmost parts of the earth to hear the wisdom of Solomon;” compare with, 1 Kings 4:29, “And God gave Solomon wisdom and understanding exceeding much,” Acts 7:22, “And Moses was learned in all the wisdom of the Egyptians,” Implying learned research, Colossians 2:23, Also a knowledge of hidden things, of enigmatic and symbolic language, Revelation 13:18, 17:9. Septuagint for Hebrew, The secrets of wisdom: Job 11:6. Proverbs 1:2. Daniel 1:17, “God gave them knowledge and skill in all learning and wisdom:”

b-2. Especially of the learning and philosophy current among the Greeks and Romans in the apostolic age, which stood in contrast with the simplicity of the Gospel, and tended to draw away the minds of men from Divine truth; Called by Paul,      2 Corinthians 1:12, “Not with fleshly wisdom,” 1 Corinthians 1:20, “hath not God made foolish the wisdom of this world?”                 

1 Corinthians 3:19. 1 Corinthians 2:5, “That your faith should not stand in the wisdom of men,” 1 Corinthians 1:19. So, 1Corinthians 2:4-13, “Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth;” 1 Corinthians 1:21, “For after that in the wisdom of God the world by wisdom knew not God,” 1Corinthians 1:17, “not in wisdom of words,” as not with mere philosophy and rhetoric. 1 Corinthians 2:1.

C. In respect to Divine things, wisdom, as knowledge, insight, deep understanding, represented everywhere as a Divine gift, and including the idea of practical application; thus distinguishing from theoretical knowledge. Matthew 13:54, “Whence hath this man this wisdom,” Mark 6:2. Acts 6:10. Ephesians 1:8, with verse 17. Colossians 1:9. 2 Peter 3:15. 1 Corinthians 12:8, “For to one is given by the Spirit the word of wisdom;” Especially of insight imparted from God in respect to the Divine counsels, 1 Corinthians 2:6, with verse 7. Metonymically, of the author and source of this wisdom, 1 Corinthians 1:30. As conjoined with purity of heart and life, James 1:5, 3:13-15-17, Luke 2:40-52.

D. The Divine wisdom, including the ideas of infinite skill, insight, knowledge, purity. Romans 11:33, “O the depth of the riches both of the wisdom and knowledge of God!” 1 Corinthians 1:21-24, collectively with, “The wisdom of God,” with verse 22, “Behold therefore the goodness and severity of God:” Ephesians 3:10. Colossians 2:3. Revelation 5:12, 7:12. Of the Divine wisdom as revealed and manifested in Christ and His Gospel, Matthew 11:19. Luke 7:35, “Wisdom is justified of her children.” So, Luke 11:49, “Also said the wisdom of God,” as in the Divine wisdom as manifested in me, Christ; compare with, Matthew 23:34, where Jesus said, “I send unto you prophets, and wise men, and scribes:” Others take it in the Jewish sense of Divine nature.

Wisdom: 5428.
Wise: 3097. See Sorcerer, 3097.
Wise: 3588. See Greek definite article, once, Luke 13:11.

Wise: 3779. Greek is, houto. also houto. Before a consonant, demonstrative, adverb, in this manner, on this wise, as so, thus, to which corresponds relative, after that, that manner, etc.

a. Past participle, as referring to what precedes, and in complete sentences preceded by a relative adverb or adverbial word.

a-1. With a precedent related adverb, as, so Romans 12:5, “So we, being many, are one body in Christ,” collectively with verse 4, “For as we have many members in one body,” So or thus.” 1 Corinthians 12:12, “For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.” 2 Corinthians 8:11. Luke 11:30. John 3:14. 2Corinthians 1:5. 1 Thessalonians 2:4. Acts 8:32. Romans 5:15, “But not as the offence, so also is the free gift.” 2Corinthians 7:14. 1Thessalonians 2:7-8. Matthew 12:40, “For as Jonah was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth. so shall.” John 5:21. Romans 6:4. 1 Corinthians 11:12. Further, Hebrews 9:27-28, “as it – So, 2 Timothy 3:8, “Now as, — So do.” Acts 24:14, “After the way, — so.” Acts 3:18, “which, — so.”

a-2. Alone, and as referring generally to the preceding discourse. Matthew 3:15, “For thus it becometh us,” as by being baptized, compare with verse 13. Matthew 5:12, 6:30, collectively with verses 29-30. Matthew 9:33, 17:12, 18:14. Luke 1:25. John 11:48. 1 Corinthians 2:11, 7:26-40, “so abide,” compare with verse 24. Revelation 2:15. Interrogatory, John 18:22. So, Acts 7:1, 17:11, “Are these things so,” and, “those things were so.”

a-3, In emphatic affirmation or prohibition, so shall it be; Matthew 12:45,” Even so.” Matthew 13:49, 24:39, “so shall.” Matthew 20:26, Mark 10:43. Luke 12:21, 22:26. As referring to and introducing what follows; in complete sentences followed by a related adverb, or adverbial word.

b-1. With a following related adverb, so — as, Luke 24:24, “even so.” Romans 11:26, “So all.” John 7:46, “Never thus spake like this man.” 1 Corinthians 4:1. James 2:12. Common form inferred, Acts 14:1. Acts 1:11, “Shall so come in like manner.” Acts 27:25, “It shall be.”

b-2. Alone, as followed by direct narration or quotation, Matthew 1:18, “was on this wise.” Matthew 2:5, “For thus.” John 21:1. Hebrews 4:4. Revelation 9:17. Or sequel to follow, infinitive, 1 Peter 2:15. Also sequel follows “for, or because,” of Quotation, Luke 19:31. Acts 7:6, 13:34, “On this wise.” Sequel follows “that,” 1 Corinthians 9:24, “So run, that.”

c. Common form, Acts 21:11, Romans 9:20. with the idea of aversion, 1 Corinthians 5:3, “concerning him that hath so done this deed,”

d. Inserted for emphasis:

d-1. After participles, before the following verb. As, Acts 20:11, “So he departed.” Acts 27:17, “and so were driven.” So probably John 4:6, “sat thus on the well:”

d-2. In apodosis, after, “For, if,” So after “if,” 1 Thessalonians 4:14. Revelation 11:5, “And if any man will hurt them, fire proceedeth out of their mouth,” But both these passages may be perhaps better referred to a-2, above. With “For,” causal, Revelation 3:16, “So then because thou art lukewarm, and neither cold not hot, I will spew hee out of my mouth.”

e. Spoken of degree, extent, so, so much, to such a degree, in such a manner; so, with adjectives and adverb, Hebrews 12:21, “And so terrible was the sight, that Moses said,” Revelation 16:18. Galatians 1:6, “I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:” Interrogatory, Mark 7:18, “Are ye so without understanding also?” Mark 4:40, “Why are ye so fearful?” Galatians 3:3. With a verb, 1 John 4:11, “If God so loved us, we ought also to love one another.” Sequel follows “that” common form indicative, John 3:16. Interrogatory, Matthew 26:40, “What, could ye not watch with me one hour?” Are ye than so unable? 1 Corinthians 6:5.

Wise: 3838. See Uttermost, 3838.
Wise: 3843. See Needs, 3843.
Wise: 4679. See Devised, 4679.
Wise: Wiser: 4680.
Wise: 4920. See Understand, 4920.

Wise: Wiser: 5429. Greek is, phronimos. Having mind, thinking, prudent, wise; Matthew 7:24, “I will liken him unto a wise man, which build his house upon a rock.” Matthew 10:16, 24:45, 25:2-8-9. Luke 12:42. 1 Corinthians 4:10, 10:15. Comparative, “More prudent,” or “Wiser than,” Luke 18:8. Also, as wise in their own conceit, Romans 11:25, 12:16. Implied, 2 Corinthians 11:19. Septuagint for Hebrew, “Wise,” 1 Kings 3:12. Isaiah 44:25. Proverbs 3:7. “Be not wise in thine own eyes:” Proverbs 14:6, “A scorner seeketh wisdom, and findeth it not:” Proverbs 18:15.

Wisely: 5430. Greek is, phronimos. Adverb, with mind, thinkingly, as prudently, wisely, Luke 16:8, “because he had done wisely:”

Wish: Wished: 2172. See Would, 2172.
Wist: 1492. See Knew, 1492.
Witchcraft: 5331. See Sorceries, 5331.

With: 260. Greek is, huma. Adverb and preposition, together, together with, etc.

a. As adverb, spoken of time, at the same time, Acts 24:26, 27:40. Colossians 4:3, “Withal praying also for us,” 1 Timothy 5:13. Philemon 22. Spoken of persons, etc. Together, in company, etc. 1 Thessalonians 4:17, ” 1 Thessalonians 5:10. Romans 3:12, “they are together become profitable;” collectively with Psalms 14:3, where Septuagint for Hebrew is, “They are all together.” And so, Genesis 13:6, “so that they cold not dwell together.”

b. As preposition, with, together with, common form dative, Matthew 13:29, “Lest while ye gather up the tares,” Septuagint for Hebrew, Deuteronomy 33:5, “when the heads of the people and the tribes of Israel were gathered together.” Hebrew, Jeremiah 31:24, “and in all the cities thereof together,” Matthew 20:1, “which went out early in the morning to hire laborers into his vineyard.” with the dawn.

With: 1722: See In, 1722.
With: 3844. See Past, 3844.  
With: 4012. See Concern, 4012.
With: 4862.
With: 4897. See Together, 4897.
Withal: 260. See With, 260.
Withdraw: Withdrew: 868. See Depart, 868.
Withdrawn: 645. See Draw, 645.
Withdrew: 402. See Departed, 402.

Withdrew: 4724. Greek is, stello. Past particle, to set, to place, to make stand in order, as soldiers in battle-array. Trope, to put in order, to prepare, to fit out. To fit or furnish with garments etc. as to deck, to clothe. Hence, from the idea of motion into a place, comes the usual Greek signifying to send, to dispatch, implying a previous fitting out. Passive, or middle term of a syllogism, to be sent, to go, to take a journey. Further, from the idea of motion back to a former place, comes the signify to put or send back, to draw in, to contract, as to send in or draw in the sails, as to furl.

Also, of astringent medicines. Trope, to repress, to diminish, to assuage, Septuagint for Hebrew, of the waters, “the waters assuaged (subsided);” Genesis 8:1. Of persons, to repress, to restrain, common form “from,” anything. In N.T., middle term of a syllogism, or passive. Trope, of persons contracting or repressing themselves from fear, surprise, etc. as to shrink from, to withdraw from, to avoid, common form accommodation, 2 Corinthians 8:20, “Avoiding this,” Sequel follows “from,”        2 Thessalonians 3:6, “That ye withdraw yourselves from every brother that walks disorderly,” Sequel follows “from,” Septuagint, Malachi 2:5.

Withdrew: 5288. See Draw, 5288.

Withered: Withereth: 3583. Greek is, xeraino. Feminine, James 1:11, “but it withers the grass,” Personal, passive, Mark 3:1-3, “And there was a man that which had a withered hand.” 3ed person singular, Mark 11:21, “And Perter calling to remembrance saith unto him, Master, behold, the fig tree which thou cursed is withered away.” To dry, to make dry, transitive verb, passive, to be dried up, to become dry. As of plants, Active verb, to dry up, to wither. Passive to wither away, Matthew 13:6. Mark 4:6, “and because it had no root, it withered away.” Matthew 21:19-20. Mark 11:20-21. “The fig tree dried up.” Luke 8:6. John 15:6. 1 Peter 1:24.

In the sense of to be dry, ripe, as Revelation 14:15, “for the harvest of the earth is ripe.” Septuagint for Hebrew, “Wither,” Jeremiah 12:4. Hosea 9:16, “their root is dried up,” Of fluids, Passive, to be dried up, Revelation 16:12, “The water thereof was dried up,” Mark 5:29, “And straightway the fountains of her blood was dried up;” Septuagint for Hebrew, Genesis 8:7. 1 Kings 17:7. Isaiah 19:5. Of the body or its members, Passive, to wither, to pine away, Mark 3:1, 9:18, “and pineth away:” Septuagint and Hebrew, 1 Kings 13:4. Proverbs 17:22, “but a broken spirit drieth the bones.”

Withered: 3584. See Dry, 3584.

Withereth: 5352. Greek is, phthinoporinos. Autumn, from, to fail, and autumnal; Jude 12, “trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;” or trees of autumn, stripped of their fruits and verdure.

Withholdeth: 2722. See Let, 2722.
Within: 1223. See After, 1223.

Within: 1722. See, “In” 1722,

Within: 1787. The Greek is, “entros.” It means that the seat of God’s Kingdom is within you, that is in your heart, and affections. Used in the following ways.

a. Luke 17:21, Jesus said, “Behold, the kingdom of God is within you.” This implies that the seat of the Kingdom of God is in your heart and affection.

b. Matthew 23:26, Jesus said, “Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.” Inward holiness, not an external appearance of holiness, is required by God. The bent of the minds, their passions were not coming from within, but were external, or in appearance only. Psalms 39:4, “LORD, make me to know mine end, and the measure of my days, what is; that I may know how frail I am.” David prays to God to make him understand the shortness and uncertainty of life and the approach of death.

To the evil men of this world, death brings an end to any joy they have experienced. To the follower of God, it is the end of all strife and all grief. This he needed to settle in his mind, and heart. Psalms 109:22, “For I am poor and needy, and my heart is wounded within me.” David is saying that within he is riddled with guilt, having a wounded spirit. He was as a deer being chased by a pack of wild dogs. His mind was wavering, without a sure plan.

Within: 2080. See Within, 2080.
Within: 2081. See Inward, 2081.

Within: 2082. Greek is, zabal. Inner, interior, Acts 16:24, “thrust them into the inner prison,” Hebrews 6:19, “and which etereth into within the veil;”

Within: 4314.

Without: 35. Greek is, agenealogetos. Adjective without genealogy, whose descent is unknown, Hebrews 7:3, “Without father, without mother, without descent,” Found only in N.T. where Melchizedek is so called, because, being a Canaanite, and not standing in the public genealogical registers as belonging to the family of Aaron, he was a priest not by right of sacerdotal descent, but by the grace of God. Exodus 40:15. Numbers 3:10.

Without: 77. Greek is, adapanos. Adjective to expend, without expense, gratuitous, 1 Corinthians 9:18, “I may make the gospel of Christ without charge,”

Without: 88. adialeiptos. Adjective, unceasing, constant, Romans 9:2, “continual sorrow.” 2 Timothy 1:3, “That without ceasing I have remembrance of thee in my prayers night and day;”

Without: 89. Greek is, adialeiptos. Adverb, unceasingly, without intermission, as in N.T. Assiduously, Romans 1:9,
“that without ceasing I make mention of you always in my prayers;” 1 Thessalonians 1:3, 2:13, 5:17.

Without: 112. See God, 112.
Without: 175. See Fruit, 175.

Without: 186. Adjective, not declining, unwavering, Hebrews 10:23, “our faith without wavering;”

Without: 194. Greek is, akratos. Adjective, unmixed, spoken of wine undiluted. In N.T., by implication, strong, fiery, intoxicating, Revelation 14:10, “which is poured out without mixture into the cup of his indignation;” Septuagint for Hebrew, “Wine cup,” wine of wrath, Jeremiah 25:15. For Hebrew, Psalms 75:8, “and the wine is red; it is full of mixture;”

Without: 267. Greek is, amarturos. Adjective, without testimony, unwitnessed. Acts 14:17, “Nevertheless he left not himself without witness,”

Without: 275. Greek is, amerimnos. Adjective, without care, void of anxiety, 1 Corinthians 7:32, “But I would have you without carefulness = (concern.)” Matthew 28:14, “we will persuade him, and secure you.”

Without: 278. Greek is, ametameletos. Adjective not to be repented of, and hence unchangeable, immutable, certain. Romans 11:29, “Without repentance.” 2 Corinthians 7:10, So Hebrew, “Repent,” common form, negative is used of the immutability of God’s counsels, Numbers 23:19. 1 Samuel 15:29, “Nor repent.”

Without: 280. Greek is, ametros. Adjective, without measure, immoderate. 2 Corinthians 10:13-15, “Without our measure.” Adverb, for beyond measure, immoderately.

Without: 282. Greek is, ametor. Adjective, without mother, motherless; as in classic writers, not born of a mother, as the gods, etc. In N.T., spoken of Melchizedek, whose mother is not mentioned in the genealogies, Hebrews 7:3, as he is a priest, though not in the regular genealogical descent from Aaron; his priesthood therefore is of a higher and more ancient order than that of Aaron. 

Without: 298. Greek is, amometos. Adjective, blameless, irreprehensible, Philippians 2:15, “That ye may be blameless and harmless, the sons of God,” 2 Peter 3:14, “without spot, and blameless.”

Without: 299. See Spot, 299.

Without: 361. Greek is, anamartetos. Adjective, without sin, faultless, John 8:7, “He that is without sin.”

Without: 369. Greek is, anantirrhetos. Adverb, past particle, without contradiction; hence without hesitation, promptly, Acts 10:29, “Came I unto you without gainsaying = (objection.)”

Without: 379. Greek is, anapologetos. Adjective, without apology, inexcusable, Romans 1:20, “without excuse.” Romans 2:1, “Thou are inexcusable.”

Without: 427. Greek is, aneu. A preposition governing the genitive without.

a. Spoken of things, as of the instrument, without the help of, 1 Peter 3:1, “May without the word be won.” Septuagint for Hebrew, Isaiah 55:1, “Without price. Hebrew, Exodus 21:11, “Without money.” Also, Daniel 2:34, “Without hands.” Spoken of manner, 1 Peter 4:9, “Without grudging.” Septuagint, 1 Samuel 6:7, “On which hath come no yoke,” as their calves being left at home.

b. Spoken of persons, without the knowledge or will of, Matthew 10:29, “Without your Father,” without the Father’s knowledge, Septuagint and Hebrew, Amos 3:5, “Having taken nothing at all.”

Without: 448. See Mercy, 448.
Without: 459. See Wicked, 459.

Without: 460. Greek is, anomos. Adverb, without law; Romans 2:12, “Many have sinned without law,” those who have sinned not being subject to the law of Moses, will be condemned, not indeed by the (Mosaic) law, but by the moral law; compare verses 14-15, “For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: Which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another.”

Without: 504. See Waters, 504.
Without: 505. See Hypocrisy, 505.

Without: 563. Greek is, aperispastos. Adverb, without distraction, without solicitude, about earthly things, 1 Corinthians 7:35, collectively with verses 32-34.

Without: 677. See Offence, 677.

Without: 678. Greek is, apobiepo. Adverb, without respect of persons, impartially, 1 Peter 1:17, “who without respect of persons judgeth according to every man’s work,”

Without: 729. Greek is, arrhaphos. Adjective, not sewed, having no seam, John 19:23, “now the coat was without seam,” as not made of two pieces, but woven whole, and having no seams on the sides or shoulders; Compare with Josephus description of the tunic of the high priest, Ant.3.7.4.

Without: 772. See Weak, 772.
Without: 784. See Unspotted, 784.

Without: 794. Greek is, ashedah. Adjective, instinctive affection, without natural affection, inhuman. Romans 1:31, “without natural affection,” 2 Timothy 3:3.

Without: 801. See Understanding, 801.

Without: 817. Greek is, asham. Adverb, without, in the absence of, commodious, genitive and chiefly poetical, Luke 22:6, “and sought opportunity to betray him unto them in the absence of the multitude.” Luke 22:35, “I send you without purse,”

Without: 820. Greek is, atimos. Adjective, without honor, as dishonored, disgraced. In N.T.,

a. Contemned, despised, 1 Corinthians 4:10, “but we are despised.”

b. Low, mean, of small estimation, spoken of character, reputation, etc. Matthew 13:57, “A prophet is not without honor,” Mark 6:4. Of things, 1 Corinthians 12:23, “which we think to be less honorable,” Septuagint for Hebrew, Isaiah 3:5, “and the base against the honorable.”

Without: 866. See Covetous, 866.
Without: 870. See Fear, 870.
Without: 880. See Dumb, 880.

Without: 886. Greek is, acheiropoietos. Adjective, not made with hands, Mark 14:58, “I will destroy this temple that is made without hands.” 2 Corinthians 5:1. Colossians 2:11, “with the circumcision made without hands,”

Without: 895. See Life, 895.  
Without: 1432. See Vain, 1432.
Without: 1500. See Vain, 1500.
Without: 1618.

Without: 1622. Greek is, ektos. Adverb, out of, without, as,

a. Past particle, of place, with the article, Matthew 23:26, “that the outside of them may be clean also.” As a preposition with a genitive, out of, 2 Corinthians 12:2-3, “I cannot tell.” 1 Corinthians 6:18, “Without the body,” as does not pertain to the body, is not physical.

b. Trope, without, as except, besides, as preposition, common form genitive, Acts 26:22, “saying none other things than those which the prophets and Moses did say should come:” 1 Corinthians  15:27, “it is manifest that he is excepted,” Septuagint for Hebrew, 1 Kings 4:23, “and twenty oxen out of the pastures,” Judges 8:26. Hebrew, 1 Kings 10:13. Daniel 11:4. By pleonasm prefixed to without perhaps, unless, except. 1 Corinthians 14:5, “for greater is he that prophesied than he that speaketh with tongues, except he interpret,” 1 Corinthians 15:2, “unless ye have believed in vain.” 1 Timothy 5:19, “but before two or three witnesses.”

Without: 1854. Greek is, exo. Adverb of place, “of,” also preposition, common form genitive, out, without.

a. Of place where, without, out of doors, foris, after verbs not implying motion, as “stood,” etc. John 18:16, “But Peter stood at the door without,” Matthew 12:46-47, 26:69. Mark 3:31-32. So generally without a place or city, abroad, Mark 1:45″ but was without in desert places:” Luke 1:10. Revelation 22:15, “For without are dogs,” Septuagint for Hebrew, Genesis 24:31, “wherefore standest thou without?” Ezra 10:13. So as adjective external, those without. Acts 26:11, “I persecuted them even unto strange cities.” Even to foreign cities. Septuagint, 2 Kings 16:18, “and the king’s entry without,”

Trope, of those not belonging to one’s society, church, etc. not Christians, 1 Corinthians  5:12-13, “But them that are without God judgeth.” Colossians 4:5. 1 Thessalonians 4:12. Of those not belonging to the number of the apostles, Mark 4:11. So, our outward man, the body, 2 Corinthians 4:16. But though our outward man perish.” As a preposition, sequel follows genitive, out of outside of, Luke 13:33, “for it cannot be that a prophet perish out of Jerusalem.” Hebrews 13:11-12-13, “let us go forth therefore unto him without the camp,”

b. Of place whither, out, forth, out of doors, for as, from a place, after verbs implying motion or direction, John 19:4, “Behold I bring him forth to you,” Matthew 5:13, “but to be cast out,” Matthew 13:48. Luke 14:35. 1 John 4:18. John 11:43, “Lazarus, come forth.” Acts 5:34, “and commanded to put the apostles forth a little space:” Acts 16:30, “And brought them out,” So after verbs of motion compounded with “of,” as Luke 24:50, “And he let them out as far as to Bethany,” Matthew 26:75, “And he went out, and wept bitterly.” John 19:4-5. Luke 8:54, “And he put them all out,” Acts 9:40. As preposition, sequel follows genitive, Matthew 21:17, “and went out of the city into Bethany;” Matthew 21:39. Mark 5:10, 8:23. Acts 4:15, 14:19.

Without: 1855. See Outside, 1855.
Without: 2673. See Abolished, 2673.
Without: 3326.
Without: 3361. See No, 3361.
Without: 3672. See Controversy, 3672.
Without; 3924. See Saving, 3924.
Without: 4160. See Wrought, 4160.
Without: 5565. See Beside, 5565.
Withstand: Withstood: 436.
Withstand: 2967. See Kept, 2967.
Witness: 267. See Without, 267.
Witness: 2649. See Against, 2649.
Witness: 3140. Witnessed: Witnesses: Witnesseth:
Witnessing: 3140. See Testify, 3140.
Witness: 3141. See Testimony, 3141.
Witness: 3142. See Testified, 3142.

Witness: Witnesses: 3144. A witness, In later ecclesiastical writers it became current in the sense of martyr. This office was given to the prophets for testifying or the witnessing of future events.

a. Past particle, in a judicial sense. Matthew 18:16, “that in the mouth of two or three witnesses every word may be established.” Matthew 26:65.  Mark 14:63.  Acts 6:13, 7:58. 2 Corinthians 13:1. 1 Timothy 5:19. Hebrews 10:28. Septuagint, Deuteronomy 17:6. Proverbs 24:28, “Be not a witness against thy neighbor without cause;”

b. Generally one who testifies or can testify to the truth of what he has seen, heard, knows. 1 Thessalonians 2:10, “Ye are witnesses, and God also,” 1 Timothy 6:12, “and hast professed a good profession before many witnesses.” Romans 1:9, “For God is my witness,” Philippians 1:8, “For God is my record,” 1 Thessalonians  2:5. 2 Corinthians  1:23. So in allusion to those who witness a public game, Hebrews 12:1.  Septuagint Genesis 31:50, compare with, Isaiah 43:10. 

Especially of those who witnessed the life, death and resurrection of Jesus, who bear witness to the truth as it is in Jesus.  Luke 24:48, “And ye are witnesses of these things.” Acts 1:8-22, 2:32, 3:15, 5:32, 10:39-41, 13:31, 26:16. 2 Timothy 2:2, “And the things that thou hast heard of me among many witnesses,” as in confirmed by many other witnesses. Sequel follows dative, Acts 22:15. 1 Peter 5:1.  So of one who bears witness for God, and testifies to the world what God reveals through him, as in a teacher, prophet, generally, Revelation 11:3, “And I will give power unto my two witnesses,” Of Jesus, Revelation 1:5, “who is the faithful witness,” Revelation 3:14, “the faithful and true witness,”  compare with, John 1:9, 14:6.

c. A martyr, one who by his death bears witness to the truth.  Acts 22:20, “And when the blood of thy martyr Stephen was shed,” Revelation 2:13, 17:6, “And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus:”

Whence: Where: 3606.
Whence: 4159.
Where: 296. See Too, 296.
Where: 1330.
Where: 1337.
Where: 1722. Whereby: Wherefore: Wherein: Whereinsoever: Whereupon: 1722.
Where: Whereby: 2596.
Where: Wheresoever: 3699.
Where: 3739. Whereby: Wherefore: Whereinsoever: Whereinto: Whereof: Whereon: Whereto: Whereunto: Whereupon: Wherewith: 3739.
Where: 3757. Whereby: Wherefore: 3757.
Where: 3837.
Where: 4226.
Where: 5101. Whereby: Wherefore: Whereof: Whereunto: Wherewith: Wherewithal: 5101.
Where: 5117. See Place, 5117.
Whereas: 3748.
Whereas: 3759.
Whereas: 3966.
Whereby: 1223. See By, 1223.
Whereby: 2596. See Against, 2596-4-a-1.
Whereby: 3588. See Greek Definite Article, 3588.
Whereby: 3606.
Whereby: Wherein: Whereof: 4012.
Whereby: 4314.
Wherefore: 686.
Wherefore: 1065.
Wherefore: 1161.
Wherefore: 1223. See By, 1223.
Wherefore: 1302.
Wherefore: 1352.
Wherefore: 1355.
Wherefore: 1519. Whereinto: Whereto: 1519.
Wherefore: 1752.
Wherefore: 1909. Wherein: Whereof: Whereon: 1909. See “ON” 1909.
Wherefore: 2443.
Wherefore: 3303.
Wherefore: 3606. See Abide, 3606.
Wherefore:1722.3739.3757.5101. See Where, corresponding numbers:
Wherefore: 3767.
Wherefore: 5105.
Wherefore: 5124.
Wherefore: 5484.
Wherefore: 5485. See Grace, 5485-e.
Wherefore: 5620.
Wherein: 1722. 3739. 3757. See Where, and coresponding numbers.
Whereinsoever: 302.Wheresoever: 302.
Whereof: 1537.
Whereon: 1909. See “ON” 1909.
Wherewith: 3745.
Whether: Whersoever: 1437.
Whether: 1487.
Whether: 1520. See One, 1520.
Whether: 1535.
Whether: 2273.
Whether: 3379. See Lest, 3379.
Whether: 4220.
Whether: 5037.
Whether: 5101. See Where, 5101.
Which: 302.
Which: 846. See Self, 846.
Which: 1352.
Which: 1536.
Which: 2076.
Which: 2532.
Which: 3558. See Greek definite article.
Which: 3634. See Manner, 3634.
Which: 3699.
Which: 3735.
Which: 3739.
Which: 3745.
Which: 3748.
Which: 3778.
Which: 4169.
Which: 5101.
While: 891. See Until, 891.
While: Whiles: 2193.
While: 2250. See Years, 2250.
While: 2540. See Time, 2540.
While: 3153. See Vanity, 3153.
While: 3397.
While: 3588. See Greek definite article.
While: 3641. See Little, 3641.
While: 3739.
While: 3752.
While: 3753.
While: 3819. See Long, 3819.
While: 4340. See Temporal, 4340.
While: 5099.
While: 5550. See Space, 5550.
While: 5613.
Whisperers: 5588.
Whisperings: 5587.
Whit: 3367.
Whit: 3650.
White: 2986. See Bright, 2986.
White: 3021.

White: 3022. Greek is, leukos. Past particle, light, as in emitting light, shining, glittering, radiant, therefore, radiant white.

a. Past particle of raiment, especially that of angels, etc. Mark 16:5. John 20:12. Acts 1:10. Revelation 3:4-5-18, Revelation 4:4, 6:11, 7:9-13, 19:14. Luke 9:29, “and his raiment was white and glistering = (glistening).” Matthew 17:2, “and his raiment was white as light.” Matthew 28:3. Mark 9:3, “exceeding white as snow;” Daniel 7:9, where Septuagint for, “white.” Of a throne, Revelation 20:11.

b. Generally white, as in hair, Matthew 5:36. Revelation 1:14. A stone, Revelation 2:17. A cloud, Revelation 14:14. A horse, Revelation 6:2, 19:11-14. A field ripe for the harvest, John 4:35. Septuagint for “White,” Leviticus 13:3-4. Zechariah 1:8, 6:3.

Whited: 2867.
Whither: 3699.
Whither: 3739. See Who, 3739.
Whither: 3757.
Whither: 4226.
Whithersoever: 302. See Which, 302.
Whithersoever: 1437. See Whether, 1437.
Whithersoever: 3757. See Whither, 3757.
Whithersoever: 3966.
Who: 841.
Who: 846. Whom: Whose: 846. See Self, 846.
Who: Whose: 2532.
Who: 3588. Whom: Whose: Whoso: Whosoever: 3588. See Greek definite article.
Who: 3739. Whom: Whose: Whoso: Whosoever: 3739.
Who: Whosoever: 3745.
Who: Whosoever: 3748.
Who: 3778.
Who: 5101. Whom: Whose: 5101.

Whole: 537. Greek is, hapas. The whole, every, all together, Matthew 24:39, “and took them all away;” Mark 16:15. Luke 17:27-29, “and destroyed them all.” Acts 11:10. Septuagint for Hebrew, “All,” Psalms 22:23. Jeremiah 18:23. Spoken also indefinitely of a large number, without necessarily including every individual of that number, Mark 8:25, “and saw every man clearly.” Mark 11:32. Luke 3:21, 8:37, “Then the whole multitude of the country of the Gadarenes round about besought him to depart from them;” Luke 19:48, “for all the people were very attentive to hear him.”

Whole: 1295. See Heal, 1295.
Whole: 2390. See Heal, 2390.
Whole: 2480. See Might, 2480-a.
Whole: 3610 See Servant, 3610.

Whole: 3646. Greek is, holokautoma. A holocaust, whole burnt-offering, past particle, in which the whole victim was burned; but generally, Mark 12:33, “is more than all whole burnt-offering and sacrifices.” Hebrews 10:6-8. Septuagint for Hebrew, “Burnt-offering,” Exodus 18:12, 24:5. Exodus 30:20. Leviticus 4:35.

Whole: 3648. See Entire, 3648.

Whole: 3650. Greek is, holos. Whole, the whole, all, including every part; for the construction with nouns having the article. As of space, extent, amount, etc. Matthew 4:23, “And Jesus went about all Galilee,” Matthew 5:29, “and not that thy whole body should be cast into hell.” Matthew 16:26, “if he shall gain the whole world,” Matthew 21:4, “All this was done,” Matthew 22:40. Mark 1:33, “And all the city was gathered together at the door.” Luke 1:65. John 4:53. 1 Corinthians 5:6. Revelation 3:10, 13:3. Neuter, the whole mass, Matthew 13:33. Luke 13:21.

Throughout, in every part John 19:23, “Throughout.” Septuagint for Hebrew, “All over,” Genesis 25:25. Zechariah 4:2, “and behold a candlestick all of gold,” Of time, Matthew 20:6, “Why stand ye here all the day Idle?” Luke 5:5, “we have toiled all the night,” Acts 11:26, “that a whole year they assembled themselves with the church,” Acts 28:30. Septuagint and Hebrew, “All that day,” Exodus 10:13. Numbers 4:6, “wholly of blue,” Leviticus 25:30. Of an affection, emotion, condition, Matthew 22:37, “thou shalt love the Lord thy God with all thy heart,” quoted from Deuteronomy 6:5, where Septuagint and Hebrew is, “All.” Luke 10:27. John 9:34, “Thou wast altogether born in sins,” John 13:10.

Whole: 3956. See All, 3956.
Whole: 4982. See Save, 4982.
Whole: 5198. See Health, 5198.
Whole: 5199.
Wholesome: 5198. See Health, 5198.
Wholly: 1510. See Root, 1510.
Wholly: 1722.
Wholly: 3651.
Whom: 3939.
Whomsoever: 302. See Which, 302.
Whomsoever: 1437. See Whether, 1437.
Whomsoever: 3746.
Whomsoever: 3956. See All, 3956.
Whomsoever: 5100. See Certain, 5100.

Whore: 4204. Greek is, porne. Feminine, as, to sell. A harlot, prostitute, who sell her favors. Matthew 21:31, “That the publians and the harlots go into the kingdom of God before you.” And verse 32. Luke 15:30. 1 Corinthians 6:15-16. Hebrews 11:31, “By faith the harlot Ra-hab perished not with them that believed not,” James 2:25. Septuagint for Hebrew, “Harlot,” Genesis 38:15. Joshua 2:1. From the Hebrew, symbolic of Babylon, the great harlot, as being the chief seat of idolatry, Revelation 17:1, “I will show unto thee the judgment of the great whore that sits upon mnay waters:” verse 5, “The mother of Harlots and abominations of the earth.” Verses 15-16 19:2. Septuagint and Hebrew, “Harlot,” Isaiah 1:21. Ezekiel 16:29.

Whoremonger: Whoremongers: 4205. See Fornicator, 4205.
Whose: 846. See Self, 846.
Whose: 3588. See Greek definite article.
Whoso: Whosoever: 302. See Which, 302.
Whosoever: 39.
Whosoever: 56. See Ignorance, 56.
Whosoever: 1437. See Whether, 1437.
Whosoever: 3736.
Whosoever: 3956. See Whole, 3956.
Why: 1063.
Why: 1302.
Why: 2444.
Why: 3754.
Why: 5101. See Who, 5101.
Wicked: 113.

Wicked: 459. Greek is, anomos. Lawless, as in,

a. Without law, not subject to the law, of Moses. 1 Corinthians 9:21, “to them that are without law,” as in the Gentiles.” I was as one not subject to the law, (though not indeed without this law in the sight of God,) that I might win,” etc. Hence put for Gentile, pagan, Acts 2:23, “and by wicked hands have crucified and slain:”

b. By implication and from the Hebrew, a violator of the divine law, a transgressor, impious, wicked, 1 Timothy 1:9, “that the law is not made for a righteous man, but for the lawless and disobedient,”  2 Peter 2:8, “Vexing his righteous soul from day to day with their unlawful deeds;” In the sense of malefactor, Mark 15:28, “and he was numbered with the transgressors.” Luke 22:37. 2 Thessalonians 2:8, “And then shall the wicked be revealed,” that impious one, as, “that man of sin be revealed,” in verse 3, referring to the guilt of idolatry, etc. Septuagint for, “Transgressors,” Isaiah 53:12, “he was numbered with the transgressors;” Ezekiel 18:24, 33:8-12. Isaiah 55:7.

Wicked: 2556. Greek is, kakos. Bad, worthless, externally, as a breastplate. Of a soldier, coward, craven.

a. In a moral sense, wicked, vicious, bad, in heart, conduct, character. Matthew 21:41, “He will miserably destroy those wicked men,” Matthew 24:48. Philippians 3:2. Revelation 2:2, Of things, Mark 7:21, “proceed evil thoughts,” Romans 13:3, “but to do evil.” evil works, compare to good. 1 Corinthians 15:33, “evil communications corrupt good manners.” Colossians 3:5. Septuagint for Hebrew, “evil” Proverbs 15:3,28:5. Proverbs 6:18, “A heart that deviseth wicked imaginations,” Neuter, “evil,” plural, “evil things,” as in wickedness, fault, crime, Matthew 27:23, “what evil hath he done?” Mark 15:14, “what evil hath he done?” Luke 23:22. John 18:23. Acts 23:9. Romans 1:30, 2:9, 3:8, 7:19-21, 9:11, 13:4, 16:19. 1 Corinthians 10:6, 2Corinthians 5:10, “whether it be good or bad.” 2 Corinthians 13:7. 1 Timothy 6:10. Hebrews 5:14. James 1:13. 1 Peter 3:12. 3 John 11. Septuagint for Hebrew, “bad:”1 Kings 3:9, “that I may discern between good and bad:” Proverbs 3:7

b. Active verb, causing evil, as in hurtful, ruinous. Romans 14:20, “but it is evil for that man who eateth with offense.” Revelation 16:2, “and there fell a noisome and grievous sore upon tha men which had the mark of the beast,” Titus 1:12, “evil beasts,” Septuagint for Hebrew, “evil day,” Amos 6:3. Proverbs 16:5, “Every one that is proud in heart is an abomination to the LORD:” Neuter, evil, as cause or source of evil, James 3:8; evil done to any one, harm, injury, Acts 16:28, 28:5, “and felt no harm.” Romans 12:17-21, 13:10, “Love worketh no ill to his neighbor:” 1 Corinthians 13:5. 1Thessalonians 5:15. 1 Peter 3:9-11. In words, evil-speaking, 1 Peter 3:10. Septuagint for, Micah 7:3, “That they may do evil with both hands earnestly,” Plural, evils, as in troubles, afflictions, Luke 16:25, “and likewise Lazarus evil things:” Acts 9:13. 2 Timothy 4:14. Septuagint for Hebrew, “Evil” Genesis 44:34, 48:16. Isaiah 45:7. Jeremiah 24:8.

Wicked: Wickedness: 4190. See Evil 4190.
Wicked: 4191.
Wickedness: 2549. See Maliciousness, 2549.

Wickedness: 4189. Greek is poneria. Evil nature, badness, past particle in a physical sense, Septuagint for, Jeremiah 24:2, “and the other basket had very bad figs,” Jeremiah 3:8. In N.T., only in a moral sense, evil disposition, wickedness, malice. Matthew 22:18, “But Jesus perceived their wickedness,” Luke 11:39. Romans 1:29. 1 Corinthians 5:8. Ephesians 6:12, “For we wrestle not against flesh and blood, , but against principalities, against powers, against the rulers of darkness of this world, against spiritual wickedness in high places.” Plural, “Wicked counsels, Mark 7:22, wicked deeds, iniquities, Acts 3:26. Septuagint for, Psalms 28:4. Plural for, “The evil, “Jeremiah 32:32,33:5, “wickedness”

Wide: 4116. See Broad, 4116.
Widow: 5503. Widows: Widows: 5503.
Wife: 1134.
Wife: 1135. See Wives, 1135.
Wife’s: 3994.
Wild: 65.
Wild: 66.
Wild: 2342. See Beast, 2342.
Wilderness: 2047. See Desert, 2047.
Wilderness: 2048. See Desolate, 2048.
Wiles: 3180.
Wilfully: 1596.
Will: 210.
Will: 1012.

Will: 1013. Greek is, brabeuo. Past particle, that which is willed, as in will, purpose, Acts 27:43 “willing to save Paul,” “Romans 9:19, “For who hath resisted his will?”

Will: 1014.
Will: 1106. See Judgement, 1106.

Will: 1479. Greek is, ethelothreskeia. Voluntary worship, will worship, as in beyond what God requires, supererogatory; Colossians 2:23, “Which things have indeed a shew of wisdom in will worship,” probably referring to the phrase in verse 18, “Let no man beguile you of your reward in a voluntary humility and worshipping of angels,”

Will: 2107. See Good, 2107.
Will: 2133. See Good, 2133.
Will: 2307. See Desire, 2307.

Will: 2308. Greek is, thelesis. Will, good pleasure of God, Hebrews 2:4, “according to His own will?” Septuagint, Ezekiel 18:23, “Have I any pleasure at all that the wicked should die?” A form of the later Greek.

Will: 2309. Willeth: Willing: 2309. Greek is thelo. To will, to wish, to desire, past particle implying active volition and purpose, and thus differing from, “boo-lom-ahee,” to will, or be willing.”

a-1. Past particle, to will, as in to have in mind, to purpose, to intend, to please. Of the Father and Christ, sequel follows inferred, aoris, Romans 9:22, “What if God, willing to shew His wrath,” Colossians 1:27, “To whom God would make known what is the riches of the glory of this mystery among the Gentiles;” Absolute, common form inferred,  implication, John 5:21. Acts 18:21, 1 Corinthians 4:19. James 4:15, “If the Lord will,”

a-2. Of men, sequel follows infinitive, as aoris, Matthew 5:40. Mark 6:19, “and would have killed him;” John 1:43. Acts 7:28, “Wilt thou kill me, as thou did the Egyptian yesterday?” common form inferred, present, Matthew 19:21, “If thou wilt be perfect,” John 6:67. Acts 10:10, 14:13, 24:6. Sequel follows inferred, accommodation, Luke 1:62. Absolute, common form inferred, implication, Matthew 8:2, “Lord, if thou will,” Mark 3:13. 1 Corinthians 7:36. Revelation 11:6. So, common form negative, not to will, not to have in mind, and by implication, to will not, to determine not to do this or that, to refuse, etc.

Sequel follows inferred, aoris, Matthew 2:18, “and would not be comforted,” Mark 6:26. Luke 15:28. common form inferred, present tense, John 7:1. 2 Thessalonians 3:10. Absolute, common form inferred, implication, Matthew 18:30, 21:29. Romans 7:15. In antithesis of, to will and to do, Romans 7:18. 2 Corinthians 8:11-12. Philippians 2:13. Further, with a negative the idea of, “willing,” sometimes approaches that of to be able, I can, as Matthew 1:19, “and not willing to make her a public example,” being unwilling, unable, as in not being able to bring himself to do so and so. Luke 18:13, “would not lift up so much as his eyes unto heaven,” would not, could not, dared not.

a-3. Trop. Of the wind, John 3:8, “The wind bloweth were it listeth.”

b. Generally, to wish, to desire, to choose, sequel follows infinitive, as aoris, Luke 8:20, “desiring to see thee,” Luke 23:8, “for he was desirous to see him of a long season,” common form inferred, present tense, John 16:19. Galatians 4:20. Sequel follows infinitive, accusative, Mark 7:24. 1 Corinthians 7:7, 11:3, 14:5. Absolute, common form inferred, implied, Matthew 15:28, “be it unto thee even as thou wilt.” Mark 9:13, “and they have done unto him whatsoever they listed (wished),” John 15:7. 1 Corinthians 4:21.

So, common form negative, to will not, to be unwilling, to choose not, sequel follows infinitive, aoris, Luke 19:14, “We will not have this man to reign over us.” 1 Corinthians 10:20. common form inferred, present tense, Romans 1:13. 1 Corinthians 10:1. 2 Corinthians 1:8. Absolute, common form inferred, implication, John 21:18, “and walkedst whither thou wouldest:” Sequel follows “if,” Luke 12:49, “and what will I, if it be already kindled?” Sometimes with an accusative, simply where however an infin. is strictly implied, as Luke 5:39, “No man also having drunk old wine straightway desireth new:” 2Corinthians 11:12, “that I may cut off occassion from them which desire occasion;” Sequel follows “that,” common form, subjunctive, Matthew 7:12, “Therefore all things whatsoever ye would that men should do to you,” Mark 6:25. John 17:24.

So in interrogations, sequel follows future indicative, or more properly aoris, subjunctive, past particle, with “that,” implied as in Matthew 20:32, “What would ye that I shall do unto you?” as in English, what will ye (that) I should do unto you? Matthew 26:17. Mark 14:12, 15:9-12. Luke 9:54. Once with “Than,” as to choose rather, to prefer, 1 Corinthians 14:19. Sometimes “Willingly, gladly, when followed by an infinitive is to be rendered as an adverb before a finite verb, as in John 6:21, they gladly received him into the vessel.

c. By implication, to be disposed, inclined to any thing, to delight in, to love, as, “phileo, to be a friend,” So, sequel follows infinitive, Luke 20:46, “Which desire to — and love greetings in the markets,” compare with Mark 12:38, “Beware of the Scribes, which love to go in long clothing,” where it seems to take the accusative, as being synonymous with “phileo,” But this is better referred to Hebraism. So by Hebraism, common form accusative, Matthew 27:43, “if he will have him:” quoted from Psalms 22:8, where Septuagint for “He trusted on the LORD that he would deliver him: let his deliver him, seeing he delighted in him.” Septuagint and Hebrew, common form accommodation, Ezekiel 18:23, “Have I any pleasure at all that the wicked should die?” Also, Matthew 9:13, “I will have mercy, and not sacrifice,” quoted from Hosea 6:6, where Septuagint for Hebrew, “I desire mercy,” common form accommodation, Hebrews 10:5-8, quoted from, Psalms 40:7, where Septuagint for Hebrew, “desire,” common form accommodation. Sequel follows, to delight in any thing, Colossians 2:18, “in a voluntary humility and worship of angels,” Septuagint, 1 Chronicles 28:4, “he liked me to make me king over all Israel:”

d. By implying to be so and so minded, to be of opinion, to affirm. 2 Peter 3:5, “For this they willingly are ignorant of,” for it escapes them who affirm this, who are thus minded, compare, 2 Peter 3:4.

e. “What would,” Sequel follows infinitive, is sometimes nearly as to be about to, as it serves merely as an auxiliary and gives to the infinitive a future sense, but only of inanimate things, as in Acts 2:12, 17:20, “we would therefore what these things mean.” What then will this be? Or as in common English, “what is this going to be?”

Will: 3195. See Should, 3195.

Willing: 830. Greek is, authairetos. Adjective, self-chosen, voluntary. In N.T., acting from choice, and as expressing an adverbial idea, of one’s own accord, spontaneously, 2 Corinthians 8:3, “and beyond their power they were willing of themselves;” 2 Corinthians 8:17, “of his own accord he went unto you.”

Willing: 1014. See Will, 1014.

Willing: 2106. Greek is, eudokeo. Feminine, past particle, to seem good, by implying to think good. Found only in the later Greek. Hence, generally to be well-disposed towards any person or thing, sequel follows dative, as of persons to favor. Of thing, to assent to. In N.T., to think good, as to please, to like, to take pleasure in,

a. Generally, to view with approbation, sequel follows “in,” common form dative of person. Matthew 3:17, “This is my beloved Son, in whom I am well pleased.” Matthew 17:5. Mark 1:11. Luke 3:22. 1 Corinthians 10:5. Hebrews 10:38, “My soul shall have no pleasure in him.” Sequel follows “in,” common form dative, of thing, 2 Corinthians 12:10. 2 Thessalonians 2:12. Septuagint for Hebrew, “delighted,” 2 Samuel 22:20. Isaiah 62:4, “for the LORD delighteth in thee,” Psalms 44:4. 1 Chronicles 29:3, “I have set my affection.” Sequel follows “in,” common form accommodation, of person, implying direction of mind, Matthew 12:18, “in whom my soul is well pleased:” 2 Peter 1:17. Sequel follows accommodation of thing, by Hebrewism. Hebrews 10:6-8, Septuagint for Hebrew, “good pleasure,” Psalms 51:18. Psalms 51:19.

b. In the sense of to will, to desire, seq. infin. expressed or implied. as,

b-1. Generally to be willing, to be ready, 2 Corinthians 5:8, “I say, and willing rather to be absent from the body, and to be present with the Lord.” 1 Thessalonians 2:8.

b-2. By implying to determine, to resolve, the idea of benevolence being implied, Romans 15:26, with verse 27, “It hath pleased them.” 1 Thessalonians 3:1, “we thought it good to be left at Athens alone;” Spoken of God, Luke 12:32, “for it is your Father’s good pleasure to give you the kingdom.” 1 Corinthians 1:21. Galatians 1:15. Colossians 1:19, “For it pleased the Father that in him should all fullness dwell;”

Willing: 2843.
Willing: 4288. See Mind, 4288.
Willing: 4289.
Willingly: 1595.
Willingly: 1596.
Willingly: 1635.
Willingly: 2309. See Will, 2309.
Willingly: 2596. See Against, 2596.
Wilt: 2309. See Will, 2309.
Win: 2770. See Gain, 2770.
Wind: 416.
Wind: Winds: 417.
Wind: 4151. See Blow, 4151.
Wind: 4157.
Window: 2376.
Wine: 1098.

Wine: Winepress: 3631. Greek is, oinos.

a. Past particle, as, new wine, must, Matt.9:17-18. Mark 2:22. Luke 5:37-38. Mark 15:23, Luke 1:15, Luke 7:33, 10:34. John 2:3-9-10. John 4:46. Romans 14:21. Ephesians 5:18. 1 Timothy 3:8, 5:23. Titus 2:3. Revelation 18:13. Septuagint for Hebrew, Genesis 9:21-24, 14:18. Hebrew, “Corn and wine,” Genesis 27:28. Judges 9:13. Metonymically, for the vine and its fruit, Revelation 6:6. Septuagint and Hebrew, Joel 1:10, “The new wine is dried up.”   

b. Symbolic of, wine of God’s wrath, as in the intoxicating cup which God in wrath presents to the nations, and which causes them to reel and stagger to destruction, Revelation 14:10, 16:19, 19:15, “Treadeth the wine-press of the fierceness and wrath of Almighty God.” Compare, Jeremiah 25:15, “Take the wine cup of this fury at my hand,” Isaiah 51:17, “Jerusalem, — hast drunk at the hand of the Lord the cup of his fury.” Exodus 23:31 sequel follows.

Also symbolic of, wine of wrath of fornication. Philter, as in a love-potion, or something taken in order to excite love, with which a harlot seduces to fornication = (idolatry,) and thus brings upon men the wrath of God, Revelation 14:8, “Babylon — she made all nations drink of the wine of the wrath of her fornication.” Revelation 18:3. So ellipse, Rev.17:2, Compare with, Jeremiah 51:7, “Babylon — the nations have drunken of her wine.”

Wine: 3632.
Wine: 3943.
Winebibber: 3630.
Winefat: 5276.
Winepress: 3025.

Wings: 4420. pterux. a pinion, wing, Matthew 23:27. Luke 13:34. Revelation 4:8, 9:9, 12:14, Septuagint for Hebrew, Psalms 55:6, “Wings like a dove.” Exodus 19:4. Ezekiel 1:6. Symbolically it means Protection. Psalms 17:8, “Keep me as the apple of the eye, hide me under the shadow of thy wings.” Matthew 23:37, Jesus said, “O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!”

Winked: 5237.
Winter: 3914.
Winter: 3915.
Winter: 5494. See Weather, 5994.
Winter: 5914.
Wintered: 3916.

Wipe: Wiped: 1591. Greek is, ekmasso. To wipe off, as in to wipe dry, transitive verb, Luke 7:38,44. John 11:2, 12:3, 13:5, “to wipe them.”

Wiped: 1813. See Blot, 1813.

Wisdom: 4678. Greek is, sophia. Past particle, skill, tact, wisdom, expertness in any art, especially in the fine arts, as music, poetry.

a. Skill in the affairs of life, practical wisdom, wise management, as shown in forming the best plans and selecting the best means, including the idea of judgment and sound good sense. Acts 6:3, “Full of the Holy Ghost and wisdom.” Acts 7:10. Colossians 1:28, 3:16, 4:5, collectively with verse 6. Luke 21:15, “I will give you a mouth and wisdom,” as wise utterance. Septuagint for Hebrew, “According to thy wisdom,” 1 Kings 2:6

b. In a higher sense, wisdom, as deep knowledge, natural and moral, insight, learning, science; implying cultivation of mind and enlightened understanding.

b-1. Generally, Matthew 12:42. Luke 11:31, “Hear the wisdom of Solomon,” compare with, 1 Kings 4:29, “God gave Solomon wisdom.” Acts 7:22, “Moses was learned in all the wisdom of the Egyptians,” Implying learned research, Colossians 2:23, Also a knowledge of hidden things, of enigmatic and symbolic language, Revelation 13:18, 17:9. Septuagint for Hebrew, “The secrets of wisdom,” Job 11:6. Proverbs 1:2. Daniel 1:17.

b-2. Especially of the learning and philosophy current among the Greeks and Romans in the apostolic age, which stood in contrast with the simplicity of the Gospel, and tended to draw away the minds of men from Divine truth; Called by Paul,      2 Corinthians 1:12, “Not with fleshly wisdom, but by the grace of God,” 1 Corinthians 1:20, “God made foolish the wisdom of this world.” 1 Corinthians 3:19. 1 Corinthians 2:5, “Faith should not stand in the wisdom of men.” 1 Corinthians 1:19, “I will destroy the wisdom of the wise,” So, 1 Corinthians 2:4-13, “We speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth;” 1 Corinthians 1:21, “The world by wisdom knew not God.” 1 Corinthians 1:17, “not with wisdom of words,” as not with mere philosophy and rhetoric. 1 Corinthians 2:1.

c. In respect to Divine things, wisdom, as knowledge, insight, deep understanding, represented every where as a Divine gift, and including the idea of practical application; thus distinguishing from theoretical knowledge. Matthew 13:54, “Whence hath this man this wisdom,” Mark 6:2. Acts 6:10. Ephesians 1:8, with verse 17. Colossians 1:9. 2 Peter 3:15. 1Corinthians 12:8, “For to one is given by the Spirit the word of wisdom.” Especially of insight imparted from God in respect to the Divine counsels, 1 Corinthians 2:6, “yet not the wisdom of this world,”with verse 7, “but we speak the wisdom of God in a mystery,” Metonymically, of the author and source of this wisdom, 1 Corinthians 1:30. As co-joined with purity of heart and life, James 1:5, 3:13-15-17, Luke 2:40-52.

d. The Divine wisdom, including the ideas of infinite skill, insight, knowledge, purity. Romans 11:33, “the depth of the riches both of the wisdom and knowledge of God!” 1 Corinthians 1:21-24, collectively, “The wisdom of God,” with verse 22. Ephesians 3:10. Colossians 2:3. Revelation 5:12, 7:12. Of the Divine wisdom as revealed and manifested in Christ and His Gospel, Matthew 11:19. Luke 7:35, “Wisdom is justified of her children.” So, Luke 11:49, “Also said the wisdom of God,” as in the Divine wisdom as manifested in me, Christ; compare with, Matthew 23:34, where Jesus said, “I send unto you.” Others take it in the Jewish sense of Divine nature.

Wisdom: 5428. See Prodence, 5428.
Wise: 3097. See Sorcerer, 3097.
Wise: 3588. See Greek definite article, once, Luke 13:11.
Wise: 3779.
Wise: 3838.
Wise: 3843.
Wise: 4679.
Wise: Wiser: 4680.
Wise: 4920. See Understand, 4920.

Wise: Wiser: 5429. Greek is, phronimos. Having mind, thinking, prudent, wise; Matthew 7:24, “Liken him unto a wise man.” Matthew 10:16, 24:45, 25:2-8-9. Luke 12:42. 1 Corinthians 4:10, 10:15. Comparative, “More prudent,” or “Wiser than,” Luke 18:8. Also, as wise in their own conceit, Romans 11:25, 12:16. Implied, 2 Corinthians 11:19. Septuagint for Hebrew, “Wise,” 1 Kings 3:12. Isaiah 44:25. Proverbs 3:7., “Wise in thine own eyes.” Proverbs 14:6, “Wisdom,” Proverbs 18:15.

Wisely: 5430. Greek is, Pharisalos. With mind, thinkingly, as prudently, wisely, Luke 16:8, “Because he had done wisely”

Wish: Wished: 2172. See Would, 2172.
Wist: 1492: See Knew, 1492.
Wist: 5613. See Like, 5613. 
Witchcraft: 5331. See Sorceries, 5331.

With: 260. Greek is, huma. Adverb and preposition, together, together with, etc.

a. As adverb, spoken of time, at the same time, Acts 24:26, 27:40. Colossians 4:3, “Withal praying also for us.” 1 Timothy 5:13. Philemon 22. Spoken of persons, etc. Together, in company, etc. 1 Thessalonians 4:17, ” 1 Thessalonians 5:10. Romans 3:12, “They are together become profitable,” collectively with, Psalms 14:3, where Septuagint for Hebrew is, “They are all together.” And so, Genesis 13:6, “Might dwell together.”

b. As preposition with, together with, common form dative, Matthew 13:29, “Lest while ye gather up the tares.” Septuagint for Hebrew, Deuteronomy 33:5, “Were gathered together.” Hebrew, Jeremiah 31:24, “Together,” Matthew 20:1, “Went out early in the morning,” with the dawn.

With: 302. See Whoso, 302.
With: 4802: See Question, 4802.   
Withal: 260. See With, 260. 
Withdraw: Withdrew: 868. See Depart, 868.
Withdraw: 4724.  

Withdrawn: 645. See Draw, 645.
Withdrew: 402. See Departed, 402.
Withdrew: 4724. See Withdraw, 4724.  
Withdrew: 5288. See Draw, 5288.

Withered: 3583. Greek is, xeraino. Future, aoris, James 1:11, “withereth.” preferred, passive, Mark 3:1-3, “The man had the withered hand,”  also 3ed person singular, Mark 11:21, “The fig tree which thou cursedst is withered away.” To dry, to make dry, transitive verb, passive, to be dried up, to become dry. As of plants, active verb, to dry up, to wither, once, James 1:11, “Withereth the grass.”

Passive, to wither away, Matthew 13:6, “They withered away.” Mark 4:6. Matthew 21:19-21. Mark 11:20-21. Luke 8:6. John 15:6. 1 Peter 1:24. In the sense of to be dry, ripe, Revelation 14:15, “The harvest of the earth is ripe.” Septuagint for Hebrew, Jeremiah 12:4, “The herbs of every field wither.” Of fluids, Passive, to be dried up, Revelation 16:12, “The waters thereof was dried up.” Mark 5:29, “The fountains of her blood was dried up.” Septuagint for Hebrew, Genesis 8:7, “Until the waters were dried up off the earth.”

Withereth: 5352.
Withholdeth: 2722. See Let, 2722.
Within: 1223. See By, 1223.

Within: 1722. See, “In” 1722, The Greek is, “entros.” It means that the seat of God’s Kingdom is within you, that is in your heart, and affections. Used in the following ways.

a. Luke 17:21, Jesus said, “Behold, the kingdom of God is within you.” This implies that the seat of the Kingdom of God is in your heart and affection.

b. Matthew 23:26, Jesus said, “Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.” Inward holiness, not an external appearance of holiness, is required by God. The bent of the minds, their passions were not coming from within, but were external, or in appearance only. Ps.39:4, “LORD, make me to know mine end, and the measure of my days, what is is; that I may know how frail I am.” David prays to God to make him understand the shortness and uncertainty of life and the approach of death. To the evil men of this world, death brings an end to any joy they have experienced. To the follower of God it is the end of all strife and all grief. This he needed to settle in his mind, and heart. Ps.109:22, “For I am poor and needy, and my heart is wounded within me.” David is saying that within he is riddled with guilt, having a wounded spirit. He was as a deer being chased by a pack of wild dogs. His mind was wavering, without a sure plan.

Within: 1787.
Within: 2080.
Within: 2081.                                                                                               

Within: 2082: Greek is, esoteros. Inner, interior, Acts 16:24, “Thrust them into the inner prison.” Heb.6:19, “Entereth into that within the veil,” compare with Lev.16:15, “Bring his blood within the veil,” where Sept. for “bayith” within. 

Within: 4314.

Without: 35. Greek is, agenealogetos. Adj. Without genealogy, whose descent is unknown, Heb.7:3, “without father, without mother, without descent.” Found only in N.T. where Melcisedec is so called, because, being a Canaanite, and not standing in the public genealogical registers as belonging to the family of Aaron, he was a priest not by right of sacerdotal descent, but by the grace of God. Ex.40:15. Num.3:10, “Thou shall appoint Asron.”  

Without: 77. Greek is, adapanos. Adj. To expend, without expense, gratuitous, 1 Cor.9:18, “I may make the gospel of Christ without charge.”

Without: 88. adialeiptos. Adj. Unceasing, constant, Rom.9:2, “continual sorrow.” 2 Tim.1:3, “That without ceasing I have remembrance of thee.”

Without: 89. Greek is, adialeiptos. Adv. Unceasingly, without intermission, as in N.T. Assiduously, Rom.1:9,
“Without ceasing.” 1 Thes.1:3, 2:13, 5:17.

Without: 112. See God, 112.
Without: 175. See Fruit, 175.

Without: 186. Adj. Not declining, unwavering, Heb.10:23, “Our faith without wavering.”

Without: 194. Greek is, akratos. Adj. Unmixed, spoken of wine undiluted. In N.T. by implic. strong, fiery, intoxicating, Rev.14:10, “without mixture.” Sept. for Heb. “Wine cup,” wine of wrath, Jer.25:15. For Ps.75:8, “The wine is red; it is full of mixture.”

Without: 267. Greek is, amarturos. Adj. Without testimony, unwitnessed. Acts 14:17, “without witness.”

Without: 275. Greek is, amerimnos. Adj. without care, void of anxiety, 1 Cor.7:32, “Without carefulness = (concern.)” Matt.28:14, “secure you.”

Without: 278. Greek is, ametameletos. Adj. Not to be repented of, and hence unchangeable, immutable, certain. Rom.11:29, “without repentance.” 2 Cor.7:10, So Heb. “repent,” c. neg. is used of the immutability of God’s counsels, Num.23:19. 1 Sam.15:29, “Nor repent.”

Without: 280. Greek is, ametros. Adj. Without measure, immoderate. 2 Cor.10:13-15, “Without our measure.” Adv. for beyond measure, immoderately.

Without: 282. Greek is, ametor. Adj. Without mother, motherless; as in classic writers, not born of a mother, as the gods, etc. In N.T. spoken of Melchisedec, whose mother is not mentioned in the genealogies, Heb.7:3, as he is a priest, though not in the regular genealogical descent from Aaron; his priesthood therefore is of a higher and more ancient order than that of Aaron.

Without: 298. Greek is, amometos. Adj. Blameless, irreprehensible, Phil.2:15, “Ye ;may be blameless.” 2 Pet.
3:14, “Without spot, and blameless.”

Without: 299. See Spot, 299.

Without: 361. Greek is, anamartetos. Adj. Without sin, faultless, John 8:7, “He that is without sin.”

Without: 369. Greek is, anantirrhetos. Adv. pp. Without contradiction; hence without hesitation, promptly, Acts 10:29, “Came I unto you without gainsaying = (objection.)”

Without: 379. Greek is, anapologetos. Adj. Without apology, inexcusable, Rom.1:20, “Without excuse.” Rom.2:1, “Thou are inexcusable.”

Without: 427.  Greek is, aneu. A prep. Governing the gen. without.                        

a. Spoken of things, as of the instrument, without the help of, 1 Pet.3:1, “If any obey not the word, they also may without the word be won – of the wives.” So Sept. for Heb. Isa.55:1, “By wine and milk without money and without price.” Exod.21:11, “Than shall she go out free without money.” Also Dan.2:34, “That a stone was cut out without hands.”  Spoken of manner, 1 Pet.4:9, “Without grudging (grumbling.)” So Sept, 1 Sam.6:7, “And bring their calves home from them.”  as their calves being left at home.                                                                          

b. Spoken of persons, without the knowledge or will of, Matt.10:29, “without the Father’s knowledge. So Sept. and Heb. Amos 3:5.                                                                                          

Without: 448. See Mercy, 448.
Without: 459. See Wicked, 459.

Without: 460. Greek is, anomas. Adv. Without law; Rom.2:12, “Sinned without law.” those who have sinned not being subject to the law of Moses will be condemned, not indeed by the Mosaic law, but by the moral law; comp. with ver.14-15.

Without: 504. See Waters, 504.
Without: 505. See Hypocrisy, 505.

Without: 563. Greek is, aperispastos. Adv. Without distraction, without solicitude, about earthly things, 1 Cor.
7:35, coll. with ver.32-34.

Without: 677. See Offence, 677.

Without: 678. Greek is, apobiepo. Adv. Without respect of persons, impartially, 1 Pet.1:17, “Without respect of persons.”

Without: 729. Greek is, arrhaphos. Adj. not sewed, having no seam, John 19:23, “Coat was without seam,” as not made of two pieces, but woven whole, and having no seams on the sides or shoulders; Comp. Josephus description of the tunic of the high priest, Ant.3.7.4.

Without: 772. See Weak, 772.
Without: 784. See Unspotted, 784.                                                            

Without: 794. Greek is, astorgos. Adj. (instinctive affection,) without natural affection,  inhuman. Rom.1:31, “Without understanding.” 2 Tim.3:3, “Without natural affections.”                                                                                          

Without: 801. See Understanding, 801.                                                            

Without: 817. Greek is, ater. Adv. Without, in the absence of, c. c. gen. and chiefly poetical, Luke 22:6, “Absence of the multitude.” Luke 22:35, “When I sent you without purse and script – lacked ye any thing?”

Without: 820. Greek is, atimos. Adj. Without honor, as dishonored, disgraced. In N.T.

a. Contemned, despised, 1 Cor.4:10, “We are despised.”

b. Low, mean, of small estimation, spoken of character, reputation, etc. Matt.13:57, “A prophet is not without honour.” Mark 6:4. Of things, 1 Cor.12:23, “We think to be less honourable.” Sept. for Heb. Isa.3:5, “The base against the honourable.”

Without: 866. See Covetous, 866.
Without: 870. See Fear, 870.
Without: 880. See Dumb, 880.

Without: 886. Greek is, acheiropoietos. Adj. Not made with hands, Mark 14:58, “Made without hands.” 2 Cor.5:1. Col.2:11, “Circumcision made without hands.”

Without: 895. See Life, 895.
Without: 1432. See Vain, 1432.
Without: 1500. See Vain, 1500.

Without: 1618. Greek is, ektenes. Adj. pp. extended; trop. Intent, earnest, fervent, Acts 12:5, “Made without ceasing.” 1 Pet.4:8, “Have fervent charity.” Neut. comparative, as adv. more earnestly, Luke 22:44, “He prayed more earnestly.”

Without: 1622.                                                                                        

Without: 1854. Greek is, exo. Adv. Of place, also prep. C. gen. out, without, etc.    a. Of place where, without, out of doors, foris, after verbs not implying motion. John 18:16, “Peter stood at the door without.”  Matt.12:46-47, “Behold, thy mother and thy brethren stand without.”  Matt.26:69, “Peter sat without.” Mark 3:31-32. So genr. Without a place or city, abroad, Mark 1:45, “Was without in desert places.”  Luke 1:10. Rev.22:15, “For without are dogs and sorcerers –.” Sept. for Heb. Gen.24:31, “Wherefore standest thou without?”  Ezra.10:13, “We are not able to stand without.”  

So as adj. external, those without, Acts 26:11, “Even to strange cities,” even to foreign cities. Sept. 2 K.16:18, “The kings entry without.”  Trop. Of those not belonging to one’s society, church, etc, not Christiians, 1 Cor.5:12-13, “But them that are without God judgeth.” Col.4:5. 1 Thes.4:12. Of those not belonging to the number of the apostles, Mark 4:11. So our outward man, the body, 2 Cor.4:16, “Our outward man perish.” As a prep. Seq. gen. out of, outside of, Luke 13:33, “It cannot be that a prophet perish out of Jerusalem.”  Heb.13:11-12-13.  “without the camp.”                                                                                             

b. Of place whither, out, forth, out of doors, foras, from a place, after verbs implying motion or direction, John 19:4, “I bring him forth to you.” Matt.5:13, “To be cast out.” Matt.13:48. Luke 14:35. 1 John 4:18. John 11:43, “He cried with a loud voice, Lazarus, come forth.” Acts 5:34, “Can commanded to put the apostles forth a little space.” Acts 16:30, “And brought them out.” So after verbs of motion compounded with “as” as Luke 24:50, “And he led them out as far as to Bethany.” Matt.26:75, “And he went out and wept.” John 19:4-5, “Then came Jesus forth.” Luke 8:54. Acts 9:40. As prep. Seq. gen. Matt. 21:17, “And went out of the city” ver.39, “they caught him and cast him out of the vineyard.”  Mark 5:10, 8:23.  Acts 4:15, 14:19,  “Having stoned Paul, drew him out of the city.”                                                                                         

Without: 1855.
Without: 2673. See Abolished, 2673.
Without: 3326.
Without: 3361. See No, 3361.
Without: 3672.
Without; 3924.
Without: 4160.
Without: 5565.
Withstand: Withstood: 436.
Withstand: 2967. See Kept, 2967.
Witness: 267. See Without, 267.
Witness: 2649. See Against, 2649.
Witness: 3140. Witnessed:Witnesses:Witnesseth:
Witnessing: 3140. See Testify, 3140.
Witness: 3141. See Testimony, 3141.

Witness: 3142; Greek is marturion. Witness, testimony, as borne, given,

a. Generally 2 Corinthians 1:12, “The testimony of our conscience.” So historically, Acts 4:33, “Gave the apostles witness of the resurrection of the Lord.” Hebrews 3:5, “Moses — as a servant, for a testimony.” as testifying. So, in reference to Jesus and His doctrines, as from teachers, 2 Thessalonians 1:10. Also to the testimony of Christ, as in what He testified and taught respecting Himself and His gospel, and hence equivalent to the gospel, 1 Corinthians 1:6, “Testimony of Christ.” 2 Timothy 1:8, “Testimony of our Lord.” 1 Corinthians 2:1, “Testimony of God.” Generally, in the sense of testimony, evidence, proof, as a testimony unto them, Matthew 8:4. 24:14. Mark 1:44. Luke 5:14. 21:13.

Also against them, Matthew 10:18. Mark 6:11, 13:9. James 5:3, and so, Luke 9:5, “Testimony against them.” Also, 1 Timothy 2:6, “To be testified in due time,” in addition with a ransom. Septuagint for Hebrew, Deuteronomy 31:26, “For a witness against thee.” Joshua 22:27. From the Septuagint tabernacle of witness, put for tabernacle of the congregation, Acts 7:44. Revelation 15:5, “Tabernacle of the testimony.” Septuagint for Hebrew, Exodus 29:42-44, “Tabernacle of the congregation.” Exodus 40:22-24. deriving to assemble, from, to testify.

Witness: Witnesses: 3144. A witness, in later ecclesiastical writers it became current in the sense of martyr. This office was given to the prophets for testifying or the witnessing of future events.

a. pp. In a judicial sense. Matt.18:16, “In the mouth of two or three witnesses.” Matt.26:65. Mark 14:63. Acts 6:13, 7:58. 2 Cor.13:1. 1 Tim.5:19. Heb.10:28. Sept. for Heb. Deut.17:6. Prov.24:28, “Be not a witness against thy neighbor without cause.”

b. Genr. One who testifies or can testify to the truth of what he has seen, heard, knows. 1 Thes.2:10, “Ye are witnesses, and God also.” 1 Tim.6:12. Rom.1:9, “God is my witness.” Phil.1:8, “God is my record.” 1 Thes.2:5. 2 Cor. 1:23. So in allusion to those who witness a public game, Heb.12:1. Sept. and Heb. Gen.31:50, comp. with Isa.3:10. Especially of those who witnessed the life, death and resurrection of Jesus, who bear witness to the truth as it is in Jesus. Luke 24:48, “ye are witnesses of these things.” Acts 1:8-22, 2:32, 3:15, 5:32, 10:39-41, 13:31, 26:16.
2 Tim.2:2, “The things that thou hast heard of me among many witnesses,” as in confirmed by many other witnesses. Seq. dat. Acts 22:15. 1 Pet.5:1. So of one who bears witness for God, and testifies to the world what God reveals through him, as in a teacher, prophet, genr. Rev.11:3, “I will give power unto my two witnesses.” Of Jesus, Rev.1:5, “the faithful witness,” Rev.3:14, “And true witness,” comp. with John 1:9, 14:6.

c. A martyr, one who by his death bears witness to the truth. Acts 22:20, “The blood of thy martyr Stephen was shed.” Rev.2:13, 17:6, “The woman drunken — with the blood of the martyrs of Jesus.”

Witness: 4828. summartureo. To witness with, to bear witness with another, to testify with, as in, at the same time and to the same effect, c. dat. Rom.8:16, “The Spirit beareth witness.” Rom.9:1. absol. Rom.2:15. Rev.22:18, in K.J.V where the better reading is, “For I testify unto every man.” N.I.V. and others read, “I warn everyone.”

Witness: 4901. Greek is, sunepimartureo. To bear further witness with any one, to attest with, c. dat. of manner, Heb.2:4, “God also bearing them witness” coll. with ver.3.

Witness: 5576. See False, 5576.
Witness: 5577. See False, 5577.

Witnesses: 5575. Greek is, pseudomartur. A false witness, Matt.26:60, “Though many false witnesses came, yet found they none.” 1 Cor.15:15, “We are found false witnesses of God.”

Witnesseth: 1263. Greek is, diamarturomai. Depon, Mid. To call throughout to witness, via. gods and men all beings, as in to affirm with solemn supplication, Sept. “Witness,” Deut.4:26. In N.T. to testify through and through, as in to bear full and complete witness.

a. To admonish solemnly, to charge earnestly, to urge upon, seq. dat. Luke 16:28, “That he may testify unto them.” Absol. Acts 2:40. 1 Thes.4:6, “Testified.” Strengthened by the adjunct, 1 Tim.5:21, “I charge thee before God.” 2 Tim.2:14, “charging them.” 1 Tim.4:1. Sept. For Heb. “Charge,” Ex.19:21. Ps.81:8, “I will testify.”

b. To testify fully, as in to declare fully, to teach earnestly, to enforce, trans. Acts 8:25, 18:5, 20:21-24, 23:11, 28:23. Absol. Spoken of a sacred writer, Heb.2:6. Sept. for Heb. “Testify,” Deut.32:46. Ex.18:20, “Teach them.” Ez.16:2, 20:4, “Cause them to know.”

Wives: 1135. Greek is, gune. A woman, one of the female sex.

a. Generally, Matthew 14:21, 15:38, “Women and children.” Acts 22:4, 1 Corinthians 11:12, “Woman.” Septuagint for Hebrew, “Made He a woman.” Genesis 2:22-23. Spoken of a young woman, maiden, damsel, Luke 22:57, collectively with verse 56, “A certain maid.” Galatians 4:4. Septuagint for Hebrew, “Maiden,” Esther 2:4. Of an adult woman, Matthew 5:28, 9:20-22, 11:11. Revrlstion 12:1-4.

b. With a genitive or the adjective, “Married,” Romans 7:2, it implies relation to some man, Acts 21:5, “Wives and children.” Matthew 19:8. Luke 17:27, Ephesians 5:22-24-25-28. 1 Peter 3:1.

b-1. One betrothed, a bride, but not yet married, Matthew 1:20-24, “His wife,” compare with verse 18. Luke 2:5. Septuagint and Hebrew, “Woman,” Leviticus 19:20. Deuteronomy 22:24, “Neighbor’s wife,” collectively with verse 23, “Virgin betrothed unto an husband.” Trope, of the church as the bride of Christ, Revelation 19:7, 21:9, “The Lamb’s wife.” Compare, Ezekiel 16:8, “Thou becomest mine,” Sequel follows.

b-2. A married woman, wife, Matthew 5:31-32, 14:3, 18:25. Mark 6:18. Luke 1:18-24, 8:3. Romans 7:2. 1 Corinthians 7:2. Septuagint and Hebrew, Genesis 24:3, sequel follows.

b-3. 1 Corinthians 5:1, Septuagint and Hebrew, Leviticus 18:8.

b-4. A widow, Luke 4:26. Absolute, Matthew 22:24. Mark 12:19. Luke 20:29.

c. In the vocal, “O woman,” in a direct address, expressive of kindness or respect; Matthew 15:28, “O woman, great is thy faith,” compare with, Matthew 9:22, where it is, “Daughter,” Luke 13:12. John 2:4, 4:21, 20:13-15. 1 Corinthians 7:16.

Wives’: 1126. See Old, 1126.
Woe: Woes: 3759. See Because, 3759.

Wolf: Wolves: 3074. Greek is, lukos. A wolf, Matthew 10:16, “Sheep in the midst of wolves.” Luke 10:3. John 10:12,
“Seeth the wolf coming.” Septuagint for Hebrew, Isaiah 11:6. Trope, of a rapacious and violent person, wolf-like, Matthew 7:15, “Inwardly they are ravening wolves.” Acts 20:29, “Grievous wolves enter in among you.”

Phillip Laspino www.seekfirstwisdom.com