Greek Dictionary Cost to Cyreinus
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Cost: 1160. Greek is, dapane. To devour, expense, cost, Luke 14:28, “and counteth the cost; whether he have sufficient to finish it?” Septuagint for Hebrew. “Expenses,” Ezra 6:4-8.
Costliness: 5094.
Costly: 4185. See Very, 4185.
Costly: 4186. See Very, 4186.
Couch: 2826.
Couches: 2895.
Could 102. See Impossible, 102.
Could: 1410. See Able, 1410.
Could: 1411. See Able 1410-a-b-c.
Could: 1415. See Able, 1415-a.
Could: 2192. See Have 2192-4-g.
Could: Couldest: 2480. See Might, 2480-b.
Could: 2489.
Could: 5342. See Endure, 5342.
Council: Councils: 4892. Greek is, sunedrion. A sitting together, as an assembly, consensus, Septuagint for Hebrew, Psalms 26:4 “Sat with.” A council, senate. In N.T., spoken only of Jewish councils. The Sanhedrim, Talmud, the supreme council of the Jewish nation, composed of 70 members besides the high-priest, in imitation of the 70 elders appointed by Moses, Numbers 11:16.
The members were selected from the former high-priests and the chief-priests or heads of the 24 courses; elders; and scribes or lawyers. The high-priest for the time being was ex officio president, princeps; and vice-president, who sat at his right hand. The Sanhedrim had cognizance of all important causes, both civil and ecclesiastical; and appear to have met ordinarily in a hall not far from the temple. Though on extraordinary occasions they were sometimes convened in the high-priests palace, Matthew 26:3-57, “Assembled.”
Under the Romans the right of capital punishment was taken away, John 18:31, “Then said Pilate unto them, take ye him (Jesus), and judge him according to your law. The Jews therefore said unto him, it is not lawful for us to put any man to death:” though they might aid in carrying a sentence into execution, John 19:6-16. Matthew 2:4, 23:2. Generally, Matthew 5:22, “whosoever shall say to his brother Raca (thou fool) shall be in danger of the council:” Matthew 26:59. Mark 14:55, 15:1. John 11:47. Acts 5:21-27-34-41, 22:30, 23:1-15-20-28, 24:20. Metonymically as including the place of meeting, the Sanhedrim as sitting in its hall, Luke 22:66, Acts 4:15, 6:12-15, 23:6. Including the idea of place. Generally a council, tribunal, as the smaller tribunals in the cities of Palestine, subordinate to the Sanhedrin, as Matthew 10:17, “Deliver you up to the councils.” Mark 13:9.
Counsel: 1011. Greek is, bouleuo. Feminine, to resolve in council, to decree, Septuagint for Hebrew, Isaiah 23:8. To advise in council. to be a counselor, or senator. In N.T., only middle term of a syllogism, feminine, to take counsel, as to consult, to determine, to deliberate, with one’s self, or with one another in council, to consult, to deliberate, spoken of a single person, sequel follows, “Whether,” Luke 14:31, “or what king, going to make war against another king, sitteth not down first, and, consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?” Septuagint for Hebrew, King took counsel,” 1 Kings 12:28. Nehemiah 5:7, “Consulted with.”
To resolve, to determine, to purpose, after deliberation, sequel follows accusative, 2 Corinthians 1:17, “When I therefore was thus minded, did I use lightness?” Septuagint for Hebrew, “My counsel,” Isaiah 46:10. Isaiah 14:26-27, “Purposed.” Isaiah 19:17. 1 Corinthians 1:17, “The things that I purpose, do I purpose according to the flesh.” Sequel follows infinitive, aoris, Acts 5:33, 15:37, “And Barnabas determined to take with them John,” Acts 27:39. Septuagint for Hebrew, “wherefore Haman sought to destroy all the Jews that were throughout the whole kingdom of Ahasuerus,” Esther 3:6. Sequel follows “that,” John 12:10, “But the chief priests consulted that they might put Lazrus also to death;”
Counsel: Counsels: 1012. Greek is, boule. A council, senate, In N.T., counsel, as in,
Determination, decision, decree, spoken of God, Luke 7:30, “But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.” Ephesians 1:11, “In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will.” Hebrews 6:17, “Wherein God, willing more abundantly to show unto the heirs of promise the immutability of his counsel, confirmed it by an oath.” of men, Luke 23:51. Acts 27:12. Septuagint for Hebrew, Proverbs 19:21, “There are many devices in a man’s heart; never the less the counsel of the Lord, that shall stand.” Isaiah 5:19. Jeremiah 49:20-30.
By implication, purpose, plan, etc. Acts 4:28, 5:38, 27:42, “And the soldiers counsel was to kill the prisoners,” Septuagint and Hebrew, “purposed” Ezra 4:5. Nehemiah 4:15, “and God had brought their counsel to nought,” Spoken of the secret thoughts, purposes, cogitations, 1 Corinthians 4:5. Septuagint for Hebrew, Job 5:13. Isaiah 55:7-8, “For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD.” Ezra 6:22, where Hebrew and Septuagint, “Turned the heart.”
Counsel: 4823. Greek is, submodule. Feminine, to counsel with any one, as to give him counsel, to advise, common form dative, John 18:14, “which gave council to the Jews,” Revelation 3:18. Septuagint for Hebrew, Exodus 18:19, “I will give thee counsel, and God shall be with thee:” Jeremiah 38:15, “If I declare it unto thee, will thou not surely put me to death? Middle term of a syllogism, spoken of several, to counsel or consult together, as for evil, as to plot, sequel follows “that,” Matthew 26:4, “and consulted that they might take Jesus by subtilty, and kill him.” John 11:53. common form inferred, Acts 9:23. Septuagint for Hebrew, 1 Kings 12:8. 2 Chronicles 20:21, “And when he had consulted with the people,”
Counsellor: 1010. Greek is, bouleutes. A counsellor, senator; spoken of a member of the Jewish Sanhedrim, Mark 15:43, “Joseph of Arimathea, an honorable counsellor,” Luke 23:50.
Counsellor: 4825. Greek is, sumboulos. A counsellor, past particle, one joined in counsel, Romans 11:34, “For who hath known the mind of the LORD? or who hath been his counsellor?” in allusion to Isaiah 40:13, where Septuagint for Hebrew, 2 Samuel 15:12. 1 Chronicles 27:32-33.
Count: Counted: 515. See Desire, 515.
Count: Counted: 2192. See have 2192-2. Once in Philemon 17.
Count: Counted: 2233. See Judged, 2233.
Count: Counted: 3049. See Imputed, 3049.
Count: 3106. See Happy, 3106.
Count: Counteth: 5585. Greek is, psephizo. Feminine, past particle, to count or reckon with pebbles, counters. In N.T., generally to count up, to reckon, common form accommodation, Luke 14:28, “and counteth the cost, whether he have sufficient to finish it?” Revelation 13:18, “Let him that hath understanding count the number of the beast:” Commonly and indeed chiefly in the middle term of a syllogism, in one with which the two extremes are separately compared, and by means of which they are brought together in the conclusion.
Counted: 1075. Greek is, genealogeo. Feminine, to trace one’s genealogy, Septuagint, Ezra 2:62, “These sought their register among those that were reckoned by genealogy.” In N.T. only passive, to be traced or inscribed in a genealogy,” as by implication to be reckoned by descent, to derive one’s origin, Hebrews 7:6, “But he whose descent is not counted from them received tithes of Abraham,” Septuagint for Hebrew, genealogy is not to be reckoned,” 1 Chronicles 5:1, 9:1.
Counted: 2661. See Worthy, 2661.
Counted: 4860.
Countenance: 2397.
Countenance: 3799. Greek is, opsins. The sight, faculty of seeing. A sight, appearance, thing seen. In N.T., aspect, looks, etc. As the visage, face, countenance, John 11:44, “And he that was dead came forth, bound hand and footh with graveclothes: and his face was bound about with a napkin.” Revelation 1:16, “His countenance was as the sun.” Septuagint for Hebrew, “Look upon,” Genesis 24:16, 29:17, “Rachel was beautiful and well favoured.” External appearance, shew, John 7:24, “Judge not according to the appearance, but judge righteous judgment.”
Countenance: 4383. Greek is, prosopon. Past particle, The part towards, at, around the eye; hence generally, the face, visage, countenance; Septuagint every where for “face.” Not found in the writings of John.
Past particle, Matthew 6:16-17, “For they disfigure their faces,” “Wash thy face.” Matthew 17:2, 26:67. Mark 14:65, “And some began to spit on him, and to cover his face, and, “to buffet him,” Luke 9:29, “And as he prayed, the fashion of his countenance was altered,” Luke 22:64, 24:5. Acts 6:15. 2 Corinthians 3:7-13-18. 2 Corinthians 4:6, “hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.” collectively with, 2 Corinthians 3:7, “steadfastly behold the face of Moses for the glory of his countenance;” 2 Corinthians 11:20. Galatians 1:22, unknown by face, English is, by sight. James 1:23. Revelation 4:7, 9:7, 10:1.
Septuagint and Hebrew, “face,” Genesis 38:15, 40:7, “Wherefore look ye so sadly today?” Genesis 43:31. In phrases: Matthew 17:6, 26:39. Luke 5:12, 17:16. 1 Corinthians 14:25. Revelation 7:11, 11:16, “And the four and twenty elders, which sat before god on their seats, fell upon their faces, and worshiped God,” Face to face, with nothing intervening, 1 Corinthians 13:12; Septuagint and Hebrew, Genesis 32:30, “for I have seen God face to face, and my life is preserved.” Genesis 32:30, compare with, Deuteronomy 34:10. So before the face, as face to face, present, Acts 25:16. 2 Corinthians 10:1, opposed to, “Absent,” 2 Corinthians 10:7, “Do ye look on things after the outward appearance?” past particle, things before the face, as in external things. Galatians 2:11, “But when Peter was come to Antioch, I withstood him to the face,”
Trope and by Hebrewism, Luke 9:51, he steadfastly set his face to go, as he set forth with fixed purpose; compare Septuagint and Hebrew, “Faces,” sequel follows infinitive, Jeremiah 42:15-17, 44:12. 2 Kings 12:17. Elliptic = (defect or omission,) in the same sense, Luke 9:53, “because his face was as though he would go to Jerusalem.”
So, 1 Peter 3:12, “But the face of the Lord is against them that do evil.” Compare Leviticus 26:17, with Jeremiah 21:10. Trope, in antithesis, with “heart,” as in 1 Thessalonians 2:17, “being taken from you for a shot time in presence, not in heart,” past particle, in face not in heart, as in body, not in spirit. 2 Corinthians 5:12, “that ye may have somewhat to answer them which glory in appearance, and not in heart.” As in externally, in appearance, and not in reality. Metonymically, face, as presence, person, chiefly in phrases borrowed from the Hebrew:
b-1. With prepositions and followed by a genit. of person, it forms like Hebrew “face,” a periphrasis for a simple preposition, as from the face, presence of any one, as from before, from. Acts 3:19, “Repent ye therefore, and be converted, that you sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;” Acts 5:41, “And they departed from the presence of the council,” Acts 7:45. 2 Thessalonians 1:9. Revelation 6:16, 12:14, “Where she is nourished for a time, and times, and half a time, from the face of the serpent.” Revelation 20:11. Septuagint and Hebrew, “face,” Genesis 16:6. Deuteronomy 2:22, “when he destroyed the Horim from before them;” Genesis 41:46. 1 Chronicles 19:18, “But the Syrians fled before Israel;” Before or to the churches, 2 Corinthians 8:24.
In the presence of Christ, as in before him, as a formula of asseveration, 2 Corinthians 2:10, “In the person of Christ.” Septuagint and Hebrew, “Before him,” Proverbs 8:30, In the presence of any one, and before him, Luke 2:31. Acts 3:13, “In the presence of Pilate.” Septuagint for Hebrew, Generally, “before,” Genesis 32:21. Hebrew, Genesis 25:18, “and he died in the presence of all his brethren.” With or in thy presence, as with thee, Acts 2:28, quoted from, Psalms 16:11, where Septuagint for Hebrew, “Thou wilt show me the path of life: in thy presence is fullness of joy;” Before the face of any one, as simply before any one; so of place, Matthew 11:10, “before thy face,” Mark 1:2. Luke 1:76, 7:27, 9:52, 10:1. Once of time, Acts 13:24, “Before.”
b-2. In construction with verbs, with or without an intervening preposition, and with a genitive of persons expressed or implied; Here too it forms a periphrasis for the person designated by the genitive. So, in the phrase to see the face of any one as to see him face to face, to see and converse with any one, Acts 20:25-38. Colossians 2:1. 1 Thessalonians 2:17, 3:10.
Septuagint for Hebrew, “Face,” Genesis 32:20. Hence also to behold the face of God, as to have access to God, to be admitted to His presence, Matthew 18:10. Revelation 22:4. In a like sense, Hebrews 9:24, as before God; Elsewhere, including the idea of external condition and circumstances; so to regard the person as the external appearance of any one, Matthew 22:16. Mark 12:14, “The person.” Jude 16. Luke 20:21, Galatians 2:6.
b-3. Once absolute as in the later Greek, a person, 2 Corinthians 1:11, “Bestowed upon us by the means of many persons,” the gift to us from many persons.
Of things, face, surface, Luke 21:35, “Face of the whole earth.” Acts 17:26. Septuagint and Hebrew, “Face of the ground,” Genesis 2:6, 11:4-8. Hence as the exterior, external appearance, Matthew 16:3, “Face of the sky.” Luke 12:56. James 1:11, “Grace of the fashion.” Septuagint and Hebrew, Psalms 104:30.
Counteth: 5584. See handle, 5584. Countenance: 4659. See Sad, 4659.
Country: 68. See Farms, 68.
Country: 589. See Journey, 589.
Country: 1085. See offspring, 1085.
Country: 1093. See Earth, 1093.
Country: 3968.
Country: 4066.
Country: Countries: 5561. See Region, 5561.
Countrymen: 1085. See Offspring, 1085.
Countrymen: 4853. See Together, 4853.
Courage: 2294. Greek is, tharsos. Cheer, as cheerful mind, courage, spirit, as to take courage, as to be encouraged, to be full of hope and confidence, as, Acts 28:15, “Took courage.”
Course: 165. See Ever, 165.
Course: 1408. Greek is, dromos. A running, a race. Septuagint for Hebrew, “Running,” 2 Samuel 18:27. Place of running, stadium. In N.T., trope, course, career of one’s life, ministry, etc. Acts 13:25, 20:24, “Finish my course.” 2 Timothy 4:7. Compare Septuagint and Hebrew, Jeremiah 23:10, “Their course is evil.”
Course: 2113. See Straight, 2113.
Course: 2183.
Course: 3313. See Craft, 3313.
Course: 4144. See Voyage, 4144.
Course: 5143. See Run, 5143.
Course: 5164.
Court: 833. See Palace, 833.
Courteous: 5391.
Courteously: 5364.
Courteously: 5390.
Cousin: Cousins: 4773. See Kin, 4773.
Covenant: Covenants: 1242. See Testament, 1242.
Covenantbreakers: 802. Greek is, asunthetos. Not compounded, In N.T., covenant-breaking, faithless, treacherous, Romans 1:31, “Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:” Septuagint for Hebrew, “Treacherous,” Jeremiah 3:7-8-10-11, “The backsliding Israel hath justified herself more than trecherous Judah.”
Covenanted: 2476. See Stand, 2476.
Covenanted: 4934. Greek is, suntithemai. To set or put together, to compose. Also, to set or put with a person, to deliver to anyone. In N.T., only middle term of a syllogism, to set together with another, as in between oneself and another, as to agree together, to covenant together or with any one; sequel follows inferred, Luke 22:5, “They — covenanted to give him money.” Sequel follows inferred, common form, “To agree,” Acts 23:20, “Jews have agreed.” Sequel follows “That,” John 9:22; common form inferred, Septuagint, Daniel 2:9. Once in K.J.V., as to assent, absolute, Acts 24:9, “The Jews also assented.”
Cover: 2572. Covered: Covereth: 2572. See Hid, 2572.
Cover: Covered: 2619. Greek is, katakalupto. To cover with a veil etc. which hangs down. To veil, in N.T. only passive or middle term of a syllogism, to be veiled, to wear a veil, absolute, 1 Corinthians 11:6, “If the woman be not covered.” Sequel follows, “His (the) head,” with verse 7. Septuagint for Hebrew, “Covered her face,” Genesis 38:15. Isaiah 6:2.
Cover: 4028. Greek is, perikalupto. To cover around, as in to blindfold, Mark 14:65, “To cover His face.” Common form accommodation of persons. Luke 22:64, “When they had blindfolded him.” Passive as to be overlaid, as with gold, Hebrews 9:4, “Overlaid.” Septuagint for Hebrew, “Cover,” 1 Kings 7:42, 8:7, “Cherubim’s covered the ark.”
Covered: 1943.
Covered: 2596. See Against, 2596-a.
Covered: 4780.
Covering: 4018. See Vesture, 4018.
Covet: Coveted: 1937. Greek is, epithumeo. To fix the desire upon, to desire earnestly, to long for, etc. Generally sequel follows genitive, Acts 20:33, “I have coveted no man’s silver.” 1 Timothy 3:1, “He desireth a good work.” Sequel follows infinitive mode aoris, Matthew 13:17, Luke 15:16, “He would fain (desired) to fill his belly.” Luke 16:21, 17:22. 1 Peter 1:12. Revelation 9:6. Luke 22:15, Sequel follows, “With desire I have desired to eat this Passover with you.” Galatians 5:17, “For the flesh lusteth against the Spirit.”
Absolute, 1 Corinthians 10:6, “We should not lust after.” James 4:2. Septuagint for Hebrew, “Lusteth,” Deuteronomy 14:26. 2 Samuel 3:21, “Desireth,” Proverbs 21:10. Spoken of unlawful desire, to covet, Romans 7:7, 13:9, “Thou shalt not covet,” compare with Exodus 20:17, where Septuagint for Hebrew, “Covet,” also Deuteronomy 5:18, In regard to a woman, to lust after, sequel follows genitive, Matthew 5:28.
Covet: 2206. Greek is, zeloo. To be zealous towards, as for or against, any person or thing, transitive verb.
Generally for a person or thing, and usually in a good sense, as of things, to desire ardently, to be eager for; 1 Corinthians 12:31, “Covet earnestly the best gifts.” 1 Corinthians 14:1-39. Septuagint for Hebrew, “Envy,” Proverbs 3:31. Of persons, in a good sense, as to have ardent affection for, to love, 2 Corinthians 11:2, “With godly jealousy.” Galatians 4:18, “It is good to be zealously affected.” Septuagint for Hebrew, “Zeal,” 2 Samuel 21:2. Proverbs 24:1, “Be not thou envious against.” In a bad sense, to make a show of zeal, to profess affection for any one, to order to gain him as a follower, Galatians 4:17. Absolute, Revelation 3:19, in K.J.V.
Against a person, to be jealous of, to envy; Acts 7:9, “Moved with envy.” Absolute, Acts 17:5. 1 Corinthians 13:4, “Charity envieth not.” James 4:2, literally ye kill and envy, as ye have heart-burnings even so as to kill one another.
Coveted: 3713. Greek is, oregomai. To reach or stretch out. In N.T., only middle term of a syllogism to stretch oneself, to reach after anything, and hence trope, to long after, to try to gain, to desire, sequel follows genitive, Hebrews 11:16, “They desire a better country.” 1 Timothy 3:1, “If a man desire the office of a bishop, he desireth a good work.” By implication, to indulge in, to love, 1 Timothy 6:10, “The love of money — which some coveted after.”
Covetous: Covetousness: 866. Greek is, aphilarguros. Adjective, not covetous, liberal, generous, 1 Timothy 3:3, “Not given to — covetous.” Hebrews 13:5, “Let your conversation be without covetousness.”
Covetous: 4123. Greek is, pleonektes. Past particle, one who will have more, as in a covetous person, a defrauder for gain,
1 Corinthians 5:10-11, 6:10. Ephesians 5:5, “Nor covetous man, — hath any inheritance in the kingdom of Christ.”
Covetous: Covetousness: 4124. Greek is, pleonexia. Past particle, “A having more.” as in a larger portion, advantage, superiority. In N.T., past particle, “The will to have more,” as in covetousness, greediness for gain, which leads a person to defraud others. Mark 7:22, as in covetous thoughts, plans of fraud and extortion. Luke 12:15, Romans 1:29. Ephesians 4:19, 5:3. Colossians 3:5. 1 Thessalonians 2:5. 2 Peter 2:3-14. 2 Corinthians 9:5, as bounty and not as covetousness, as in a bounty on your part and not as covetousness on ours, not as extortion by us from you. Septuagint for Hebrew, “Covetousness,” Jeremiah 22:17. Habakkuk 2:9.
Covetous: 5366. Greek is, philarguros. Adjective, money-loving, covetous, Luke 16:14, “Pharisees also, who were covetous.” 2 Timothy 3:2.
Craft: 1388. See Deceit, 1388.
Craft: 2039. See Work, 2039.
Craft: 3313. Greek is, meros. A part, as in,
a-1. A part of a whole, as in a portion, piece, absolute, John 19:23, “Then the soldiers, when they had crucified Jesus took his garments, and made four parts, every soldier a part;” Revelation 16:19, “And the great city was divided into three parts,” Sequel follows genitive, of the whole, Luke 15:12, “gave me the portion of goods that falleth to me.” Luke 24:42, “And they gave him a piece of broiled fish,” Common form genitive, implication, Luke 11:36, “If thy whole body therefore be full of light, having no part dark, the whole shall be full of light,” and so Ephesians 4:16. Acts 5:2, “Kept aback part of the price,” supposed, Acts 23:6, “But when Paul perceived that one part were Sad-du-cees, and the other Pharisees,” supposed, collectively with verse 1, “Paul earnestly beholding the council,” and so verse 9; or it may here be rendered party.
Acts 19:27, “The scribes that were of the Pharisees’ part arose,” this part as in this branch of labor, or our trade, etc. Hence often in adverbial significations, as accuse. in some part, partly, 1 Corinthians 11:18, “I hear that there be divisions among you: I partly believe it.” In part, partly, in some degree, 2 Corinthians 1:14, 2:5, “In part.” Romans 11:25, 15:15, “In some sort,” Romans 15:24, “I be somewhat filled.” In particular, individually, 1 Corinthians 12:27, “Members in particular,” also in part, partly, as in imperfectly, 1 Corinthians 13:9-12, with verse 10, this in part, this piecemeal knowledge. Particularly, in detail, Hebrews 9:5, “Now speak particularly.”
a-2. Spoken of a country, the earth, etc. a part, tract, region. Matthew 2:22, “parts of Galilee.” Matthew 15:21, “Coasts of.” Matthew 16:13. Mark 8:10, Acts 2:10. Absolute, Acts 19:1, 20:2. Ephesians 4:9, “Lower parts of the earth.” Septuagint for Hebrew, “Part,” Nehemiah 3:15. So of a ship, Acts 19:27, “Our craft is in danger,” part, as in side, quarter, John 21:6, “Right side.” Septuagint for Hebrew, “Side,” Exodus 32:15; 26:35. 2 Kings 19:23, “Sides of Lebanon.”
a-3. Trope, of some part of a general topic, etc., a particular. Colossians 2:16, “In respect of,” in the particular of a festival, as in respect of. So, in this particular, in this respect, 2 Corinthians 3:10, 9:3, “In this behalf” 1 Peter 4:16.
Part assigned, portion, share. Revelation 22:19, “Take away his part.” Adverb, past particle, each in his part or turn, by course, one after another, 1 Corinthians 14:27, “That by course.” Also,, portion, lot, destiny, as assigned of God, Matthew 24:51, “His portion.” Luke 12:46. Revelation 21:8. Septuagint for Hebrew, “Portion,” Ecclesiastes 5:18. Common form as implying participation, fellowship. John 13:8, “Thou hast no part with me.” Revelation 20:6, “He that hath part in the first resurrection.”
Craftiness: 3834. Greek is, panourgia. Shrewdness, cunning, craftiness, Luke 20:23, “He perceived their craftiness, and said unto them, Why tempt ye me?” 1 Corinthians 3:19. 2 Corinthians 4:2, 11:3, “Through his subtilty.” Ephesians 4:14, “Cunning craftiness.” Septuagint for Hebrew, “Wilily,” Joshua 9:4. In late writers also in good sense, Septuagint for Hebrew, Proverbs 1:4, “To give subtilty to the simple, to the young man knowledge and discretion.” Proverbs 8:5.
Craftsman: Craftsmen: 5079. See Builder, 5079.
Crafty: 3835. Greek is, panourgos. Adjective, doing everything, and hence shrewd, cunning, crafty, 2 Corinthians 12:16, “Nevertheless, being crafty I caught you with guile.” Septuagint for Hebrew, Job 5:12, “Devices of the crafty.” In late writers also in good sense, wise, Septuagint for Hebrew, “A wise son,” “Wisdom,” Proverbs 13:1, 14:8-16, “A wise man.”
Craved: 154. See Desire, 154.
Create: Hebrew, 1254 ba-ra. He created, caused to exist, spring forth, as the world from nothing. Genesis 1:1-27, Malachi 2:10, Psalms 89:12. Produced, generated, brought forth. Present particle, Isaiah 42:5. Imperative, Psalms 51:12, Inferred, Genesis 5:1. Regenerated or created anew. Isaiah 48:7. Chose, selected. Psalms 102:19. Cultivated, as trees or land. Joshua 17:15.
Feminine, as in, rich, fat, fertile. Habakkuk 1:16, “Therefore they sacrifice unto their net, and burn incense unto their drag (dragnet); because by them their portion is fat (sumptuous), and their meant (food) plenteous.” From the Septuagint; to create, to build, raise up from the foundation, to create, form, fashion, appoint, constitute, to cause to exist that which had no existence. To separate, refine, purify. To see, appear, exhibit, uncover, gaze upon, also with wonder and admiration. Creation is the most sublime work of God, except redemption. To regenerate a sinful person is a greater act than to form a human body from the dust. To produce, or form, as one thing from another, is the opposite of to create.
In Genesis there are three prominent words used in the first chapter of Genesis to designate the stupendous work of creation.
1. God created, to begin, commence, lay the foundation, as it were.
2. God made, to prepare, regulate, set in order, as the materials of the building.
3. God formed, finished, perfected, completed the work.
Created: Creator: Spoken of God. 2936 in Greek. In N.T., to found, also to create, to form. Transitive verb, of God as creating the universe or any of its parts, Mark 13:19, “The creation which God created.” Romans 1:25, “and served the creature more than the Creator,” 1 Corinthians 11:9. Ephesians 3:9. Colossians 3:10. 1 Timothy 4:3. Revelation 4:11, 10:6. Of Christ, Colossians 1:16. Septuagint for Hebrew, Deuteronomy 4:32, “That God created man.” Trope, of a moral creation, renovation Ephesians 2:10-15, “Make to Himself,” Ephesians 4:24. Septuagint and Hebrew, Psalms 51:10.
Creation: 2937. Greek is, ktisis. A founding of cities. In N.T., Creation, as in,
The act of creating, Romans 1:20, “The invisible things of Him = (God) from the creation of the world.”
b-1. Generally created thing, and collect. created things. Romans 1:25, “Served the creature.” Romans 8:39. Hebrews 4:13. A creation in general, the universe, as Mark 10:6, “From the beginning of the creation.” Mark 13:19. 2 Peter 3:4. Colossians 1:15, “The first born of every creature.” Revelation 3:14. Specifically the visible creation, Hebrews 9:11, “Not of this building.”
b-2. Metonymically for man, mankind, Mark 16:15, “Preach the gospel to every creature.” Colossians 1:23. Romans 8:19-20-21-22, creation for human creatures, all mankind; others creation in general. 2 Corinthians 5:17, “If any man be in Christ, he is a new creature.” Galatians 6:15, a new creature in a moral sense, as in Ephesians 4:24, “Put on the new man.” by implication, ordinance, institution. 1 Peter2:13, “Submit yourselves to every ordinance of man.”
Creator: 2936. See Created, 2936. Once in Romans 1:25.
Creature: Creatures: 2937. See Creation, 2937.
Creature: 2938. Greek is, ktisma. Created thing, creature, 1 Timothy 4:4, “For every creature.” Revelation 5:13, 8:9. Metaphor, James 1:18, “We should be a kind of first-fruits of His creatures.”
Creditor: 1157. Greek is, daneistes. A creditor, Luke 7:41, “There was a certain creditor.” Septuagint for Hebrew, “Creditor,” 2 Kings 4:1. Psalms 109:11, “The extortioner.”
Creek: 2859. See Bosom, 2859.
Creep: 1519.
Creep: 1746. See Clothed, 1746.
Creeping: 2062. See Serpents, 2062.
Crept: 3921. See Unawares, 3921.
Crescens: 2913. Greek is, kreskes. Creseens, proper name of a Christian at Rome, 2 Timothy 4:10, “Cres-cens to Galatia.”
Crete: 2914.
Cretes: Cretians: 2912.
Crew: 5455. See Crow, 5455.
Cried: 310. Greek is, anaboao. To lift up the voice, exclaim, cry aloud; absolute, Matthew 27:46, “Jesus cried with a loud voice.” Mark 15:8, “crying.” Luke 9:38. Septuagint for Hebrew, “Cried,” Ezekiel 11:13. Hebrew, Numbers 20:16, “When we cried unto the LORD.” Isaiah 36:13.
Cried: 994. 2896, 2905. See Corresponding numbers in Crying.
Cried: 349. Greek is, anakrazo. To cry aloud, to exclaim, intransitive verb, Mark 1:23, 6:49, “And cried out.” Luke 4:33, 8:28, 23:18. Septuagint for Hebrew, Judges 7:20, “They cried, the sword of the LORD.” Hebrew, Joshua 6:5, “Shout with a great shout.” Hebrew, 1 Kings 22:32, “Cried.” Hebrew, Joel 3:16, “Roar out of Zion.”
Cried: 863. See Forsaken, 863.
Cried: 2019. See Against, 2019.
Cried: 5455. See Crow, 5455.
Cries: 995. Greek is, boe. Cry, outcry, exclamation, for help, James 5:4, “The cries of them which have reaped.” Septuagint for Hebrew, 1 Samuel 9:16, “Their cry is come unto me.” Hebrew Exodus 2:24, “God heard their groaning.”
Crime: 1462. See Charge, 1462.
Crimes: 156. See Cause, 156.
Cripple: 5560. See Lame, 5560.
Crispus: 2921.
Crooked: 4646. See Untoward, 4646.
Cross: 4716. Greek is, stauros. A pointed stake, pale, palisade. Later, and in the N.T., a cross, as a stake with
a-1. To the Persians, Ezra 6:11, Esther 7:10. It was also most common among the Romans for slaves and criminals; and by them was introduced among the later Jews. Persons about to be crucified were first scourged, and then made to bear their own cross to the place of execution. A label or title was usually placed on the breast or over the criminal.
a-2. Past particle, Matthew 27:32, “Him they compelled to bear His cross.” As Jesus being faint under the weight of His cross, Simon was compelled to aid Him in carrying it. Matthew 27:40-42, Mark 15:21-30-32, Luke 23:26, John 19:17-19-25-31, Philippians 2:8, Colossians 1:20, 2:14. Trope, in the phrases, to take up, or bear one’s cross, as in to undergo suffering, trial, punishment; to expose oneself to reproach, and death.
So, common form, Matthew 16:24, “To come,” Mark 8:34, “Will come,” Mark 10:21, “To take up the cross,” Luke 9:23, “Take up his = (any man) cross daily,” Luke 14:27, “Bear his cross.” Matthew 10:38, “Taketh not his cross,—is not worthy of me.” Metonymically the cross for its punishment, crucifixion, spoken only of the death of Christ upon the cross, Ephesians 2:16, Hebrews 12:2, “Enduring the cross.” 1 Corinthians 1:17, “Cross of Christ,” Galatians 6:12-14, Philippians 3:18, “Enemies of the cross of Christ.” 1 Corinthians 1:18, “Preaching of the cross.” Absolute, Galatians 5:11 “Offence of the cross ceased.”
Crow: 5455. Greek is, phoneo. Feminine, to sound, to utter a sound, voice, cry.
a-1. Past particle and absolute of animals, as a cock, to crow, Matthew 26:34-74-75, “The cock crow.” Mark 14:30-68-72, “The cock crew.” Luke 22:34-60-61. John 13:38, 18:27. Of other birds, Septuagint, “The partridge,” Jeremiah 17:11. Isaiah 38:14, “A crane.” Of beasts, to cry. Zephaniah 2:14, “Their voice shall sing.” Of a trumpet, Septuagint for Hebrew, Amos 3:6, “A trumpet be blown.”
a-2. Of persons, to cry out, to exclaim, to call out; Luke 8:8, “He cried,” with verse 54, “Called.” Luke 16:24. Acts 10:18. So, common form dative, of cognate noun, Luke 23:46, “Cried with a loud voice.” Acts 16:28. Common form dative, persons to whom, Revelation 14:18. Septuagint for Hebrew, 1 Chronicles 15:16, “Lifting up the voice.”
b-1. Transitive verb, to cry or call to any one, as to speak to, to address, to call, common form accommodation,
b-2. Generally with the words spoken, as a title etc. as to call, to name, John 13:13, “Call me Master.”
b-3. As implying invitation to approach or come, Matthew 20:32, “Called them.” Mark 3:31, 9:35, “Called the twelve.” Luke 16:2. John 1:48, 2:9, 4:16, 9:18-24, 11:28, 18:33. Acts 9:41, 10:7. Common form dative, “To him,” Luke 19:15, “To be called unto him,” as, “With his.” Sequel follows “of,” To call one out of any place, John 12:17; compare with, John 11:43. Also, to invite to a feast, Luke 14:12; To call out to any one for help, Matthew 27:47. Mark 15:35, “He called Elias.”
Crown: Crowns: 4735. Greek is, stephanos. A circlet, chaplet, crown, encircling the head. As the emblem of royal dignity, Revelation 6:2, “A crown was given Him.” Revelation 12:1, “Upon her head a crown of twelve stars.” Revelation 14:14, “The Son of man, having on His head a golden crown.”
Ascribed to saints in heaven, elsewhere called kings, Revelation 4:4-10, 9:7. Of the crown of thorns set upon Christ in derision, as King of the Jews, Matthew 27:29. Mark 15:17. John 19:2-5. Septuagint for Hebrew, “Crown,” 2 Samuel 12:30. Esther 8:15. As the prize conferred on victors in the public games and elsewhere, a chaplet, wreath. 1 Corinthians 9:25, “A corruptible crown: but we an incorruptible.”
Hence trope, as an emblem of the rewards of a future life, as in prize, reward. 2 Timothy 4:8, “A crown of righteousness.” James 1:12, “Crown of life.” 1 Peter 5:4, “Crown of glory.” Revelation 2:10, 3:11. Compare Septuagint for Hebrew, “Crown of glory,” Jeremiah 13:18, Lamentations 5:16, “The crown has fallen from our heads.” Trope, as in ornament, honor, glory, that in which one may glory. Philippians 4:1, “My joy and crown, so stand fast in the Lord.” 1 Thessalonians 2:19, “Crown of rejoicing?” So Septuagint and Hebrew, “Crown,” Proverbs 12:4, 16:31, 17:6, “Children are the crown of old men.”
Crowned: Crownedst: 4737. Greek is, stephanoo. To crown, transitive verb, as a victor in the public games etc. 2 Timothy 2:5, “Yet is he not crowned.” Trope, as to adorn, to decorate. Hebrews 2:7-9, “Crowned with glory and honour,” in allusion to, Psalms 8:5, where Septuagint for Hebrew, “Crowned.”
Crowns: 1238. Greek is, diadema. To bind around, a diadem, the symbol of royal dignity, Revelation 12:3, “Dragon, — having — seven crowns upon his head.” Revelation 13:1, 19:12. Septuagint for Hebrew, “Crown,” Esther 1:11, 2:17. Hebrew, Isaiah 62:3, “Crown of glory.”
Crucified: 4362. Greek is, prospegnumi. To fix or fasten to anything, to Affix, transitive verb, Acts 2:23, “By wicked hands have crucified and slain.”
Crucified: Crucify: 4717. Greek is, stauroo. To stake, to drive stakes, pales, palisades, Later and in N.T. to crucify, to nail to the cross, common form accommodation expressed and implied. Matthew 20:19, “To crucify Him.” Matthew 23:34, 26:2, 27:22, sequel follows, Mark 15:13 sequel follows, Acts 2:36. Septuagint for Hebrew, “Hanged,” Esther 7 :10. Trope as, “To kill,” Galatians 5:24, to crucify the flesh, as in to vanquish, mortify, destroy the power of the carnal nature. Galatians 6:14, “By whom the world is crucified unto me, and I unto the world.” As the world is dead to me and I to the world, I have renounced the world and the world me.
Crucified: 4957. Greek is, sustauroo. To crucify with any one, common form dative, as in Matthew 27:44, “the thieves also, which were crucified with him.” Mark 15:32. John 19:32. Trope, Romans 6:6, our old (former) man was crucified with Christ, as since by the death of Christ we are freed from the punishment of sin, so the power of our former carnal nature was destroyed, crucified when Jesus was crucified.
Crucify: 388. Greek is, anastauroo. To raise up and fix upon the cross, to crucify, In N.T., metaphor, Hebrews 6:6, “Seeing they crucify to themselves the Son of God.”
Crumbs: 5589. Greek is, psichion. A bit, crumb, a little bit, crumb of bread, meat, etc. Matthew 15:27. “Yet the dogs eat of the crumbs which fall from their masters’ table.” Mark 7:28. Luke 16:21. Found only in N.T.
Cry: 994. Cried: Crying: 994.
Cry: 2896. Cried: Crieth: Crying: 2896. Greek is, krazo. Feminine, this is strictly an onomatopoetic verb imitating the hoarse cry of the raven. Generally and in N.T., to cry, to cry out, intransitive verb, of inarticulate cries, clamor, exclamation, as from fear, Matthew 14:26, “They cried out for fear.” From pain, Matthew 27:50, “Jesus, when He had cried out.” Mark 15:39, collectively with verse 37. Revelation 12:2, “She being with child cried.” From abhorrence, Acts 7:57. Of demoniacs, Mark 1:26, 5:5, 9:26. Luke 9:39.
Septuagint for Hebrew, “Crying,” 2 Samuel 13:19. Jeremiah 25:34. In joy, by hyperball, Luke 19:40, “The stones would immediately cry out.” Septuagint for Hebrew, “Shout,” Joshua 6:16. Psalms 65:13. Of anything uttered with a loud voice, to cry, to exclaim, to call aloud, as followed by the words uttered, Mark 10:48, Mark 15:13-14. Luke 18:39. John 12:13, Acts 19:32-34, 23:6. So common form, Acts 7:10. Revelation 14:15, followed by a tense or participle of, “He cried, saying,” etc. as in, Matthew 14:30. Mark 3:11. John 1:15. Matthew 8:29, “Behold, they cried out.” Matthew 27:23. Mark 5:7. Luke 4:41, “Crying out, and saying.” Matthew 9:27, 21:15, “Crying in the temple.” Mark 9:24.
So common form, Revelation 6:10, 7:2-10, 19:18. Of urgent prayer, imprecation, etc. Romans 8:15, “Whereby we cry, Ab-ba Father.” Galatians 4:6. Metaphor, James 5:4, “Behold, the hire of the labourers, — crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabbath,” that is, for vengeance. Septuagint for Hebrew, “Cry,” Psalms 28:1, 30:8. Hebrew, 2 Samuel 19:28, “Cry anymore.” Jeremiah 11:11-12.
Cry: Cried: 2905. Greek is, kraugazo. Feminine, to cry out, to clamor, intransitive verb, as Matthew 12:19, “Nor cry.” Matthew 15:22, “And cried out unto him.” John 11:43, “He cried with a loud voice.” John 18:40, 19:6-15. Acts 22:23. Septuagint for Hebrew, Ezra 3:13, “Shouted with a loud voice.”
Cry: 2906. See Broken, 2906.
Crying: 310. See Cried, 310.
Crying: 1916. Greek is, epiboao. Feminine to cry out upon, to exclaim vehemently, absolute, Acts 25:24, “Crying that he ought not to live any longer.”
Crystal: 2929. Greek is, krustallizo. To be as crystal, clear and sparkling, Revelation 21:11, “Clear as crystal.”
Cubit: Cubits: 4083. Genitive, plural, John 21:8, “Two hundred cubits.” Revelation 21:17. Past particle, the fore-arm, from the wrist to the elbow. In N.T., a cubit, the common ancient measure of length, equal to the distance from the elbow to the tip of the middle finger, and usually reckoned at 1 1/2 foot; Matthew 6:27, “Add one cubit unto his stature?” Luke 12:25. John 21:8. Revelation 21:17. Septuagint for Hebrew, “Cubits,” Genesis 6:15-16.
Cumbered: 4049. Greek is, perispao. Feminine to draw from around any one, to draw off. To draw about or away, as a stream into other channels. Persons to another object. In later usage and N.T., passive, trope, to be drawn about in mind, to be distracted, over-occupied, with cares or business, sequel follows “about,” common form accommodation, Luke 10:40, “Martha was cumbered about.”
Cumbereth: 2673. See Abolished, 2673-a
Cumi: 2891. Greek is, koumi. Cumi, as in Hebrew imperative feminine, Hebrew, “arise,” expressed in letters, Mark 5:41, “And said unto her, Talitha cumi; which is being interpreted, Damsel, (I say unto thee,) arise.”
Cummin: 2951. Greek is, kuminon. Cumin, cuminum sativum of modern botany, Heb. “Germ.” Kummel, an umbelliferous plant with aromatic seeds of a warm and bitterish taste, very similar to caraway seeds; they were used by the ancients as a condiment, as they still are by the common people of Germany. Matthew 23:23, “For ye pay tithe of mint and anise and cummin.” Septuagint for Hebrew, Isaiah 28:25-27, “Scattered the cummin.
Cunning: Cunningly, 3834. See Craftiness, 3834.
Cup: Cups: 4221. Greek is, poterlon. A drinking vessel, a cup. Past particle, Matthew 10:42, “Cup of cold water.” Matthew 23:25, “Ye make clean the outside of the cup,” with verse 26, “Cleanse first that which is within the cup.” Matthew 26:27. Mark 7:4-8, 9:41, 14:23. Luke 11:39, 22:17-20. 1 Corinthians 11:25. Revelation 17:4. Septuagint for Hebrew, “Cup,” Genesis 40:11-13-21. 2 Chronicles 4:5.
Metonymically, cup for the contents of a cup, cup-full, as a cup of wine, spoken of the wine drank at the Eucharist. Luke 22:20. 1 Corinthians 11:25, “This cup is the new testament in my blood.” 1 Corinthians 10:16, “Cup of blessing.” So, to drink the cup; 1 Corinthians 10:21, “The cup of the Lord,” as in consecrated to the Lord or to idols. 1 Corinthians 11:26-27-28. Metaphor from the Hebrew, lot, portion, under the emblem of a cup which God presents to be drank, either for good, as Psalms 16:5, 23:5, “My cup runneth over.”
Or also for evil, Psalms 11:6, 75:8, “In the hand of the Lord there is a cup.” Ezekiel 23:31 sequel follows in N.T., cup of sorrow, as in the bitter lot, which awaited the Saviour in His sufferings and death, Matthew 20:22-23, 26:39-42, “Let this cup pass from me.” Mark 10:38-39, 14:36. Luke 22:42. John 18:11. Spoken also of the cup of which God in His wrath causes the nations to drink, so that they reel and stagger to destruction. Revelation 14:10, “Cup of His = (God’s) indignation.” Revelation 16:19, 18:6. Arabian writers use the same figure, as, “Cup of death.” “Cup of destruction,” Isaiah 51:17, “The cup of His (God’s) fury.”
Cure: Cured: 2323. See Heal, 2323.
Cures: 2392. See Heal, 2392.
Curious: 4021. See busybodies, 4021.
Curse: 332. Greek is, anathematizo. To declare one to be, accursed, to curse, to bind by a curse, trans. Mark 14:71, “He began to curse and swear.” Acts 23:12-14-21, “Bound themselves with an oath.” Hebrew, “Destroy,” Deuteronomy 13:15, 20:17. Joshua 6:21
Curse: 2652. Greek is, katanathema. A curse against any one. Metonymically accursed thing, for concrete, one accursed, Revelation 22:3, “There shall be no more curse.”
Curse: 2653. Greek is, katanathematizo. Feminine to utter curses against, as to curse, Matthew 26:74, “Then began he to curse and swear.”
Curse: 2671. Cursed: Cursing: 2671. Greek is, katara. Imprecation, against, as, past particle and generally, defect, invoking evil, cursing. James 3:10, “of.” “Out of the same mouth proceedeth blessing and cursing.” Septuagint for Hebrew, Genesis 27:12-13, “A curse.” From the Hebrew curse, as a devoting or dooming to utter destruction. Condemnation, doom punishment. Galatians 3:10, “Under the curse,” or, are subject to the curse, as, “Cursed,” in verse 13, “Redeemed us from the curse of the law, being made a curse for us.”
As from the curse, doom, which the law threatens, being Himself made a curse for us, as metonymically, accursed, as, “Cursed.” 2 Peter 2:14, “Cursed children,” as on whom the curse rests. So, Septuagint for Hebrew, curse, Daniel 9:11. Judges 9:57. Deuteronomy 28:15-45, “Curses.” Proverbs 3:33. Malachi 2:2. Also of the earth, Hebrews 6:8, “Nigh unto cursing,” near to the curse, almost accursed, as doomed to sterility. So, Genesis 3:17, “Cursed,” Compare Genesis 5:29, “LORD had cursed,” with Genesis 8:21, “The LORD said, –I will not again curse the ground.”
Curse: 2672. Cursed: Cursedst: 2672. Greek is, kataraomai. Past particle, to wish, or pray against any one, as to wish evil to, to curse, common form accommodation as opposite to, Matthew 5:44, “Bless them that curse you,” Luke 6:28. Romans 12:14. James 3:9. Septuagint for Hebrew, Genesis 12:3, “Curse him that curseth thee.” Numbers 24:9. From the Hebrew to curse, as to devote to destruction. So, of a fig-tree, Mark 11:21, “Which thou cursedst.” Passive participle, accurse, as to, Matthew 25:41, “Ye cursed,” Septuagint for Hebrew, Deuteronomy 21:23, “Accursed,” Job. 24:18, “Cursed.”
Cursed: 1944. Greek is, epikataratos. Adjective, past participle, “One upon whom a curse rests,” as in accursed, devoted to curses, doomed to punishment, John 7:49, “But this people (crowd) who knoweth not the law are cursed.” Galatians 3:10, “Cursed is every one that continueth not in all things.” Septuagint for Hebrew, Genesis 9:25. “Cursed be Canaan.” Deuteronomy 27:15, “Cursed be the man that maketh any — image.” Galatians 3:13, “Cursed is every one that hangeth on a tree,” quoted from Deuteronomy 21:23.
Curseth: 2551. See Evil, 2551.
Cursing: 685. Greek is, ara. Prayer, as in supplication. In N.T., imprecation, curse, Romans 3:14, “Whose mouth is full of cursing.” Septuagint for Hebrew, “Curses,” Numbers 5:23. Isaiah 24:6. Zechariah 5:3. Proverbs 26:2.
Custom: 1480. Greek is, ethizo. Feminine, to accustom; passive, to be accustomed, and of things, to be customary. In N.T., passive participle preferred, “What is customary, and as a subst. custom, rite, Luke 2:27, “After the custom of the law.”
Custom: Customs: 1485. Greek is, ethos. A custom, usage, manner, whether established by law or otherwise, Luke 1:9, “According to the custom.” Luke 2:42, 22:39, “As he was wont (accustomed.)” John 19:40, “As the manner of the Jews.” Acts 6:14, 15:1, 16:21, 21:21, 25:16, 26:3, 28:17. Hebrews 10:25.
Custom: 1486. Greek is, etho. With present significance, to be accustomed, to be wont; hence pluperfect, “Accustomed” as imperative, Matthew 27:15, “Was wont to release unto the people.” Mark 10:1. Participle, according to the custom, as he was wont, Luke 4:16, “As his custom was.” Acts 17:2, “As his manner was.”
Custom: 4914. Greek is, sunetheia. Dwelling together, wonted together, accustomed, habit, from a dwelling or living together. A being wonted together, familiarity. In N.T., a wont, usage, custom, John 18:39, “Ye have a custom, that I whould release unto you one at the passover;” 1 Corinthians 11:16, “No such custom.”
Custom: 5056. See End, 5056.
Custom: 5058. Greek is, telonion. A toll-house, custom-house, collector’s office, Matthew 9:9, “A man, — sitting at the receipt of custom.” Mark 2:14. Luke 5:27.
Cut: 609. Greek is, apokopto. Feminine, to cut off, to amputate, transitive verb, Mark 9:43-45, “If thy foot offends thee, cut it off.” John 18:10-26. Acts 27:32. Septuagint for Hebrew, “Cut off,” 1 Samuel 31:9. Deuteronomy 25:12. Middle term of a syllogism, Galatians 5:12, spoken of Judaizing teachers, In N.T., in location. Others, separate themselves from the Christian community.
Cut: 851. Greek is, aphaireo. Feminine in K.J.V., Revelation 22:19, “If any man shall take away from the words.” Generally as, Luke 1:25, “To take away my reproach.” Septuagint for Hebrew, “Taken away,” Genesis 30:23. Isaiah 4:1. So to take away sin, as in the consequences of it, to procure the forgiveness of sin, Romans 11:27. Hebrews 10:4. Septuagint for Hebrew, “Clear the guilt,” Exodus 34:7. Leviticus 10:17, “Bear the iniquity.” Isaiah 27:9. Hebrew, “Taken away,” Isaiah 6:7. Zechariah 3:4. Hebrew, “Pardon our iniquity,” Exodus 34:9, “Take us.” Construct, with to take away from any one.
Middle term of a syllogism, Luke 16:3. Passive, Luke 10:42. Septuagint, “Take of the Spirit which is upon thee,” Numbers 11:17. Deuteronomy 12:32, “Diminish from it.” Genesis 31:31. Leviticus 4:10. Proverbs 4:16. Sequel follows, Revelation 22:19. Septuagint, “Drive thee from,” Isaiah 22:19. Judges 21:6, “Cut off from.” In the place of to cut off, as Matthew 26:51, “Smote his ear.” Mark 14:47. Luke 22:50. Septuagint for Hebrew, “Cut off,” 1 Samuel 17:51. Isaiah 9:14, 18:5, “Cut off the sprigs.”
Cut: 1282. Greek is, diaprio. Feminine, to saw through or asunder, Septuagint for Hebrew, 1 Chronicles 20:3. To saw or grate the teeth in rage. In N.T. only, middle term of a syllogism, metaphor, to be enraged, to be moved with anger, Acts 7:54, “They were cut to the heart.” Absolute, Acts 5:33.
Cut: 1371. Greek is, dichotomeo. Feminine, to cut in two. To cut in pieces, this was a cruel kind of punishment practiced among the Hebrews and other ancient nations; See, “Hewed A’gag in pieces,” 1 Samuel 15:33. 2 Samuel 12:31, “Put them under saws.” Daniel 2:5, “Ye shall be cut in pieces.” Daniel 3:29, collectively, Hebrews 11:37, “They were sawn asunder.” In N.T., generally and trope, to inflict severe punishment, Matthew 24:51, “Cut him asunder.” Luke 12:46, “Cut him in sunder (two.)”
Cut: 1581. Greek is, ekkopto. Feminine, to strike out or off, to cut off or out, transitive verb, as a branch or scion, Romans 11:24, “If thou wert (were) cut out of the olive tree,” absolute with verse 22, parallel with, “Broken off,” in verse 17-19-20. As to cut down, Matthew 3:10, 7:19, “Is hewn down.” Luke 3:9, 13:7-9. Matthew 5:30, 18:8. Septuagint for Hebrew, “Hew ye down trees,” Jeremiah 6:6, 22:7, “Cut down.”
Metaphor, to cut off occasion, as in to remove it, 2 Corinthians 11:12,”I may cut off occasion opportunity” Septuagint for Hebrew, Hiphil, “Removed (uprooted) like a tree,” Job 19:10. In K.J.V., 1 Peter 3:7, “Your prayers be not hindered,” that your prayers be not cut off, rendered fruitless; in later editions, N.I.V., “So that nothing will hinder your prayers.”
Cut: 2875. See Wail, 2875.
Cut: 4932. Greek is, suntemno. Feminine, past participle to cut together, as to contract by cutting. Of words, discourse, to make concise. In N.T., trope and from the Hebrew, as to decide, to determine, to decree; Romans 9:28, “Cut it short in righteousness,” for his word he doth fulfil, and he decreeth in righteousness; for his word decreed will the Lord execute upon the land; quoted from Septuagint, Isaiah 10:22-23, where the Hebrew reads, “Destruction is decreed, bringing in justice as a flood; for destruction and a decree, as in decreed (destruction) doth Jehovah of Hosts execute etc. Septuagint for Hebrew, “A consumption,” Isaiah 28:22. Daniel 9:26, “Messiah be cut off,” Hebrew, “Determined,” Daniel 9:24.
Cutting: 2629. Greek is, katakopto. Feminine, to hew or cut down, to cut in pieces. In N.T., generally and intensive, to beat, to cut, to wound, transitive verb, Mark 5:5, “Crying and cutting himself.”
Cyprus: 2954.
Cyrene: 2957.
Cyrenian: Cyrenians: 2956.
Cyrenius: 2958.
Phillip LaSpino www.seekfirstwisdom.com