Once to Ozias

Greek Dictionary Once to Ozias
 
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Once: 530. Greek is, hapax. Adverb of time, once, as

a. Past particle, one time, 2 Corinthians 11:25, “Once was I stoned.” Hebrews 9:7:26-27-28, 12:26-27. 1 Peter 3:18-20, “When once the longsuffering of God waited in the days of Noah.” Septuagint for Hebrew, “once a year,” Exodus 30:10. Leviticus 16:34. So, once and again, as several times, Philippians 4:16. 1 Thessalonians 2:18. Septuagint for Hebrew, Nehemiah 13:20.

b. Trope, once for all, already, formerly, Hebrews 6:4, 10:2, “Worshippers once purged (cleansed.)” Jude 3-5, “Ye once knew this.” Septuagint for Hebrew, “God hath spoken once,” Psalms 62:11, 89:35.

Once: 2178. See All, 2178.
Once: 3366. See Neither, 3366

Once: 3826. Greek is, pamplethei. Adverb, past particle, dative of, “The whole multitude together, all at once, Luke 23:18, “They cried out all at once.”

Once: 4218. See Time, 4218, and Never, 4219.

One: 240. Greek is allelon. Genitive, plural of a reciprocal = (mutual) pronoun; Dative, accusative, each other, one another. Matthew 24:10, “And shall betray one another,” John 15:12-17. “This is my commandment, that ye love one another.” Acts 28:25. Romans 1:12. “Mutual faith.” James 5:16, “Confess your faults one to another.” Revelation 6:4, “Kill one another.”

One: 243. Greek is, allos. Other, not the same.

a. Without the article, other, another, some other.

a-1. Simply, Matthew 2:12, “Another way.” Matthew 13:33, 26:71, 27:42. Galatians 1:7. Another, of the same kind, Mark 7:4-8. John 21:25. Another besides, Matthew 25:16-17. Mark 12:32, 15:41. John 6:22, 14:16, “He shall give you another Comforter.” So as marking succession, as in the second or third place, Mark 12:4-5. Revelation 12:3, 13:11. John 20:30, “Many other signs,” as in not only these, but also others. Septuagint chiefly for Hebrew, “Other,” Genesis 41:3. Numbers 23:13, “Another place,” 1 Kings 13:10, “Another way.”

a-2. Distributivity, when repeated or joined with other pronouns; as, this, that, one — another, Matthew 8:9, “And to another.” Matthew 16:14. Some — others, Matthew 13:5–8. Mark 4:7-8, 6:15, 8:28. 1 Corinthians 12:8-9-10. So, Acts 2:12, “Saying one to another.” Acts 19:32, 21:34, “Some cried one thing, and some another.”

b. With the article, etc. “The other.” Matthew 5:39, 10:23. 12:13. John 18:15-16. Revelation 17:10, the remaining one. So, the others, the rest, 1 Corinthians 14:29. John 21:8.

One: 846. See Self, 846.

One: 848. Greek is, hautou. Greek is, third person, himself, herself, itself, Matthew 1:21, “His people. “Matthew 3:12 “His floor, — his wheat.” Luke 5:25, 9:14. Acts 15:27, “Tell you.” 2 Timothy 2:19. Revelation 16:16, “He gathered them.” Acts 2:1, “In one place.” Matthew 23:37, “Which were sent unto thee,” some editions read, “Those sent to you.” which there would be for second person.”

One: 1438. See Himself, 1438. 
One: 1515. See Quietness, 1515.

One: 1520. Greek is, heis. The first cardinal numeral.

a. Past particle and generally as without substantive, Luke 18:19, “None is good, save one, that is God.” 1 Corinthians 9:24. Galatians 3:20. Matthew 25:15, “unto one He gave five talents, to another two, and to another one.” With a substantive, Matthew 6:27, “Can add one cubit.” John 11:50. Mark 10:8, “They twain = (two) shall be one flesh.” 1 Corinthians 10:8. Matthew 5:41, “Go a mile.” Acts 17:26. With a negative, equivalent to not one, none; Matthew 5:18, “One jot or one tittle shall in no wise pass from the law.” Romans 3:12, “No not one,” not so much as one, not even one, quoted from, Psalms 14:3, 53:3, where Septuagint for Hebrew, “There is none.” Septuagint and Hebrew, “Not one, none” Judges 4:16, “Not a man left.” Compare with, Exodus 9:7, “Not one.”

So not one, not even one, more emphatic than “none.” Matthew 27:14, “Never a word.” John 1:3. Acts 4:32, “Neither said any of them.” Romans 3:10, “There is none righteous, no, not one.” 1 Corinthians 6:5. With the art. “The one.” Matthew 25:18-24, “one talent.” 1 Corinthians 10:17, “Of that one bread.” Sequel follows genitive, partitively, Matthew 5:19, “One of these least commandments.” Mark 6:15, “As one of the prophets.” Luke 5:3. John 12:2. So with “in,” sequel follows genitive, Matthew 18:12, “One of them.” Mark 9:17, “One of the multitude.” Acts 11:28. Revelation 5:5. 

b. Used distributively,

b-1. One — one, as in one –the other, Matthew 20:21, 24:41, “The one,” Matthew 27:38, “One on, – another on,” John 20:12. Also, the one — the other, Matthew 24:40, “The other.” 1 Thessalonians 5:11, “Edify one another.” 1 Corinthians 4:6, So, “one,” Matthew 17:4. Luke 9:33. Mark 4:8. Septuagint for Hebrew, “one for, — the other for,” Leviticus 12:8. 2 Chronicles 3:17 for, “one on the right –the other on the left.” 1 Samuel 10:3, 13:17-18. In like manner, Matthew 6:24, “He will hate one — and love the other,” Luke 7:41. Acts 23:6. Revelation 17:10, “The one is, and the other is not.”

b-2. Each one, every one, Acts 2:6, 20:31. Colossians 4:6. Sequel follows genitive partitively, Luke 4:40. Acts 2:3. Ephesians 4:7. For, Revelation 21:21, “several gates was of one of pearl:”

b-3. One by one, singly, past particle for — etc. John 21:25, “if they should be written every one, I suppose that even the world itself could not contain the books that should be written, Amen.” In Greek, “one by one.” 1 Corinthians 14:31, Ephesians 5:33, “Every one,” each one singly, “One by one,” here qualifying, Acts 21:19, “Declared particularity.” So, one by one, one after another, singly, Revelation 4:8, “Each of them,” or in Greek, “Each for itself.” From the analogy of this correct form has sprung in N.T., the anomalous one by one, etc. instead of, “One another.” Mark 14:19. John 8:9. Also, Romans 12:5, “Every one members.”

c-1. Emphatic, one, as, even one, one single, only one, Matthew 5:36, “Thou canst not make one hair white or black.” Matthew 21:24. Mark 8:14, 10:21, 12:6. John 7:21. 1 Corinthians 10:17. 2 Peter 3:8. For — Luke 14:18, “With one consent.” In the sense of only, alone, Mark 2:7, “Who can forgive sins but God only.” James 4:12, John 20:7, “In a place.” 

c-2. For one, and the same, Romans 3:30, “It is one God, which shall justify.” 1 Corinthians 3:8. Galatians 3:28. Philippians 2:2. Hebrews 2:11. Revelation 17:13. So Septuagint and Hebrew, “one,” Genesis 41:25-26. Fully written, 1 Corinthians 11:5, “Even all one,” 1 Corinthians 12:11.

d. Indefinite one, some one, any one, a certain, as — Matthew 19:16, “One came.” With substantive verb, Matthew 8:19, “Certain scribe.” Mark 12:42, “Certain poor woman.” John 6:9. Romans 9:10. Sequel follows genitive, Luke 5:3, 20:1. Septuagint for Hebrew, “one,” Genesis 22:2, “only,” Genesis 42:16, “send one.” Septuagint for Hebrew, Genesis 26:10, “one.” So a certain, Mark 14:51, “Certain man,” Greek is, “One a certain.” Sequel follows genitive, Mark 14:47. Sequel follows “of,” Luke 22:50. John 11:49. In this use “one,” sometimes has the force of our indefinite article a, or an; as  Matthew 21:19, “A fig tree.” James 4:13, “Such a city.” Revelation 8:13, 9:13. Septuagint and Hebrew, “The,” – “a,” Ezra 4:8.  Daniel 2:31, 8:3.

e. From the Hebrew, as an ordinal, the first, mostly spoken of the first day of the week, Matthew 28:1, “Toward the first day.” Mark 16:2, Luke 24:1. Acts 20:7. 1 Corinthians 16:2. Septuagint and Hebrew, “First,” of the first of the month, Genesis 1:5, 8:13. Exodus 40:2-17. Revelation 9:12, “One woe is past, and behold, there come two woes more hereafter.” Compare with, Revelation 11:14, “The second woe is past.”

One: 1538. See Every, 1538.
One: 2087. See Another, 2087. 
One: 3303. 
One: 3391.

One: 3442. Greek is, monophthaimos. One-eyed, having lost an eye, Matthew 18:9, “Enter into life with one eye.” Mark 9:47.

One: 3588. See Greek definite article.
One: 3661. See Mind, 3661. 
One: 3675. See Mind, 3675. 
One: 3739. See Because, 3739.
One: 3888. See Comfort, 3888. 
One: 3956. See All, 3956.  
One: 4861. See Accord, 4861.  
One: 5100. See Certain, 5100. 
One: 5129. See This, 3778.  
Onesimus: 3682.
Onesiphorus: 3683.
Only: 1520. See One, 1520.
Only: 3439. See Begotten, 3439.
Only: 3440. See Alone, 3440-3441. 
Only: 3441. See Alone, 3441. 
Open: 71. See Brought, 71.  
Open: 343. See Untaken, 343.

Open: 455. Opened: Openeth: 455. Greek is, anoigo. Feminine, Matthew 2:11, “opened their treasures.” John 9:17-21. Preferred, Revelation 4:1, “A door was opened in heaven.” Revelation 10:8, “The little book which is open.” Aoris, Revelation 20:12, “Books were opened, — another book was opened.” Aoris 2, passive, late, “was opened,” Revelation 11:19, 15:5. In N.T., to open, transitive verb, and in later usage preferred 2; intransitive verb, to be open, to stand open.

a. Spoken of what is closed by a cover, door, etc. Matthew 2:11, “Treasures,” as in boxes, caskets, etc. Septuagint and Hebrew, “open her storehouses,” Jeremiah 50:26. Matthew 27:52, “Graves were opened,” sepulchers, which were closed by large stones collectively with, Matthew 27:60-66, 28:2. Mark 16:3-4. Septuagint and Hebrew, “Open your graves,” Ezekiel 37:12-13. Trope, the throat of wicked men is called an open sepulcher, Romans 3:13, as voiding forth noisome slanders against God and the righteous; collectively with, Psalms 5:9, where Septuagint for Hebrew is, “an open sepulcher.”

Most frequently, with a door or gate, as Acts 5:23, 12:10-14-16, 16:26-27. Revelation 4:1. So in order that one may enter, Matthew 25:11, “open to us” Luke 12:36,13:25. John 10:3, “The porter openeth.” Or to go out.  Acts 5:19. Or view the interior, as, “Temple,” Revelation 11:19, 15:5. So the pit of the abyss, Revelation 9:2, “Opened the bottomless pit,” since in the East pits or wells are closed with large stones, Genesis 29:2. In like manner, “Door or gate,” is implied before, “It shall be opened,” Matthew 7:7-8. Luke 11:9-10, as the door shall be opened to receive thee as a guest.

Hence, metaphor, to open the door of the heart, as in receiving willingly, Revelation 3:20, to open the door of faith or of the kingdom of heaven, etc. as to afford an opportunity of embracing the gospel of Christ, Acts 14:27, “Opened the door of faith.” Revelation 3:7-8. To open the door for the gospel, for a teacher, etc. as to give opportunity to publish the gospel and gain converts. 1 Corinthians 16:9. 2 Corinthians 2:12. Colossians 4:3. Septuagint and Hebrew, “Gates shall not be shut,” Isaiah 45:1.

b. Spoken of the heavens, as to open the heavens, or to have the heavens opened or divided, so that celestial things become manifest, Matthew 3:16. Luke 3:21. John 1:51. Acts 7:56, 10:11. Revelation 19:11. Septuagint and Hebrew, “Rend (tear open,)” Isaiah 64:1. Ezekiel 1:1. Psalms 78:23.

c. Spoken of a book, as a volume, rolled up and sealed, Revelation 5:2-3-4-5, 10:2-8, 20:12. Spoken of the seals of a book, Revelation 5:9, 6:1-3-5-7-9-12, 8:1.

d. Spoken of the mouth, to open the mouth, as of a fish, Matthew 17:27. Septuagint and Hebrew, “they gaped (opened their mouths,) Psalms 22:13. In order to speak, as to hold forth, to speak at length, to discourse, Matthew 5:2, 13:35. Acts 8:35, 10:34, 18:14. Revelation 13:6. Septuagint and Hebrew, “opened my mouth,” Daniel 10:16. Judges 11:35-36. In the sense of to pour out one’s mind, to open one’s heart, as to speak fully and frankly, 2 Corinthians 6:11.

So not to open one’s mouth, as not to utter complaints etc. Acts 8:32, collectively with, Isaiah 53:7, where Septuagint for Hebrew, “opened not.” Psalms 38:14, 39:10. Spoken of the dumb, to have the mouth opened, as to recover the power of speech, Luke 1:64. Septuagint and Hebrew, Numbers 22:28. Trope, spoken of the earth, to open her mouth, as to open, to form a chasm, Revelation 12:16, “and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his moth.” Septuagint and Hebrew, of the earth Numbers 16:30. Deuteronomy 11:6. Numbers 26:10. Psalms 106:17.

e. Spoken of the eyes, to open the eyes, as either one’s own eyes, Acts 9:8-40, or those of another, as to cause to see, to restore sight, Matthew 9:30, 20:33. John 9:10-14-17-21-26-30-32, 10:21, 11:37. Septuagint and Hebrew, Isaiah 35:5, 37:17, 42:7. Metaphor, to open the eyes of the mind, as to cause to perceive and understand, Acts 26:1.

Open: 457. Greek is, anoixis. The act of opening, Ephesians 6:19, “That I may open my mouth,” corresponds to, the opening of my mouth.

Open: 3856. See Shame, 3856. 
Open: 4271. See Evident, 4271.

Opened: 380. Greek is, anaptusso. Feminine, to fold, to fold back, to unfold. Septuagint for Hebrew, “spread,” Deuteronomy 22:17.  In N.T., to unroll, as a roll or volume, Luke 4:17, he had opened the book.” Septuagint for Hebrew, “spread,” 2 Kings 19:14, “spread it before the LORD.”

Opened: 1272. Openeth: Opening: 1272. Greek is, dianoigo. Feminine, which see, to open through what before was closed, to open fully, transitive verb, as to open the womb, spoken of the first-born, Luke 2:23. Septuagint and Hebrew, “openeth up, Exodus 13:2, 34:19.  So to open the ears, as to cause to hear, to restore hearing, Mark 7:34-35. Hebrew, Isaiah 35:5, “Then the eyes of the blind shall be opened,” Metaphor, to open the eyes of any one, as to cause to see what was not seen before, Luke 24:31, “Their eyes were opened.” Septuagint and Hebrew, 2 Kings 6:17, “LORD, I pray thee, open his eyes,” So to open the mind, the heart, etc. as to make able and willing to understand, receive, etc. Luke 24:45, “Opened he their understanding.” Acts 16:14. Hence to open the Scriptures, as to lay open the sense, to explain, to expound, Luke 24:32, “He opened to us the Scriptures?” Acts 17:3. Hebrew, “Have I laid before me, “Psalms 119:130.

Opened: 4977. See Rent, 4977.

Opened: 5136.  Greek is, trachelizo. Feminine, to twist the neck, to throttle, as a wrestler his antagonist. Also to bend back the neck, as of an animal for slaughter, so as to expose the front of throat, Hence in N.T., trope, to lay bare, to lay open, passive, participle, Hebrew 4:13, “All things are naked and open.”

Openly: 1219. See Publicly, 1219.

Openly: 1717. Greek is, emphanes. Adjective, passive, to appear in as a mirror, pp. appearing in any thing; hence generally apparent, and to become apparent, as to appear, to be seen openly, Acts 10:40, “Him (Jesus) God raised up the third day, and showed him openly.” Metaphor, to become manifest, known, etc. Romans 10:20, “I was made manifest unto them.” quoted from, Isaiah 65:1, where Septuagint for Hebrew is, “I AM sought of them that asked not for me.” Exodus 2:14, “This thing is known.” 

Openly: 1722. See In, 1722. 
Openly: 3954. See Freely, 3954. 
Openly: 5318. See Known, 5318. Once in, Matthew 6:4.  
Openly: 5320. See Evidently, 5320. 
Operation: 1753. See Strong, 1753.

Operations: 1755. Greek is, energema. Past particle,  “what is wrought,” as in effect produced, operation; 1 Corinthians 12:6, “There are diversities of operations,” operations of miracles, as to be put for miraculous effects, the gift of working miracles.”

Opportunity: 170. Greek is, akaireomai. A pronoun, to lack opportunity, Philippians 4:10, “But, ye lacked opportunity.” It is a word of the later Greek.

Opportunity: 2120. Greek is, eukairia. Fit time, opportunity, Matthew 26:16, “From that time he (Judas) sought opportunity to betray him (Jesus.)” Luke 22:6.

Opportunity: 2540. See Time, 2540.

Oppose: 475. Greek is, antidiatithemai. To place, or dispose over against. In N.T., middle term of a syllogism, to appose one’s self, to be adverse, 2 Timothy 2:25, “In meekness instructing those that oppose themselves.”

Opposed: 498. Greek is, antitassomai. To draw up an army against, to arrange in battle array. In N.T., middle term of syllogism, metaphor, to set one’s self against, to oppose, to resist, common form dative, or absolute, Acts 18:6, “When they opposed themselves, and blasphemed.” Romans 13:2, “They that resist shall receive to themselves damnation.” 

Opposeth: 480. See Contrary, 480.

Oppositions: 477. Greek is, antithesis. Antithesis, opposition. 1 Timothy 6:20, “Avoiding — and oppositions of science falsely so called,” as in to opposite opinions, contrary positions or doctrines.

Oppress: Oppressed: 2616. Greek is, katadunasteuo. Feminine, to exercise power against any one, as to overpower, to oppress, sequel follows genitive, James 2:6, “Do not rich men oppress you?” Passive, as if common form accusative, Acts 10:38, “All that were oppressed of the devil.” Septuagint, common form genitive, for Hebrew, 2 Samuel 8:11, “Which he had subdued.” common form accommodation for Hebrew, Jeremiah 22:3, “The hand of the oppressor.”

Oppressed: 2669. Greek is, kataponeo. Feminine, to work down, to wear down by labor. In N.T., passive, trope, to be weary, oppressed, afflicted, Acts 7:24, “That was oppressed.” 2 Peter 2:7, “Vexed with the filthy conversation of the wicked.”

Or. 1161. See Yes, 1161.
Or: 1535. See After, 1535.
Or: 2228. See Than, 2228.
Or: 2532. See “And,” 2532.
Or: 3361. See “No” 3361.
Or: 4253.
Or: 5037.

Oracles: 3051. Greek is, logion. Something uttered. Spoken of God, an oracle, a divine communication, as of oracles in the O.T., Acts 7:38, “Received the lively = (living sayings) oracles.” Romans 3:2. So through Christ, the doctrines of the gospel, Hebrews 5:12, “Oracles of God.” 1 Peter 4:11. Septuagint for Hebrew, “Words of the LORD,” Psalms 12:6.

Oration: 1215. Greek is, demegoreo. To address a public assembly, to harangue= (or a raging speech) sequel follows  “to,” Acts 12:21, “Herod, — made an oration unto them.”

Orator: 4489. Greek is, rhetor. A speaker, orator, advocate, Acts 24:1, “A certain orator.

Ordain: Ordained: 1299. See Appointed, 1299.
Ordain: Ordained: 2525. See Set, 2525.
Ordained: 1096. See Made, 1096.
Ordained: 2680. See Prepare, 2680.
Ordained: 2919. See Damned, 2919.
Ordained: 3724. See Declared, 3724.
Ordained: 4160. See Wrought, 4160.
Ordained: 4270. See Written, 4270.

Ordained: 4282. Greek is, protoimazo. Feminine, to prepare beforehand. In N.T., to predestine, to appoint before, transitive verb, common form “for,” Romans 9:23, “He had afore prepared.” So common form dative, Ephesians 2:10, “God had before ordained.”

Ordained: 4304. See Meditate, 4304.
Ordained: 4309. See Predestination 4309.
Ordained: 5021. See Appointed, 5021.
Ordained: 5087. See Put, 5087.
Ordained: 5500. See Chosen 5500.
Order: 1299. See Appointed, 1299.

Order: 1930. Greek is, epidiorthoo. Feminine, past particle, to make straight upon, as to put further to rights, to arrange further, trans. In N.T., only, middle term of syllogism, Titus 1:5, “Set in order.”

Order: 2517. See Follow, 2517.

Order: 5001. Greek is, tagma. A past particle, any thing arrayed in order, an array as a body of troops, a band, cohort, etc. Septuagint, 2 Samuel 23:13, In N.T., order, series, of time or place, 1 Corinthians 1523, “But every man in his own order: Christ the first fruits; (first one) after-ward they (those) that are Christ’s at his coming (his bride).” 

Order: 5010. Greek is, taxis. Past particle, a setting in order; hence, order, arrangement, disposition. Especially of troops. An order, rank, in a state or in society. In the equestrian order. Rank, office, post. In N.T. order as,   

a. Arrangement, disposition, series, Luke 1:8, “In the order of his course.” 1 Corinthians 14:40, “Let all things be done — in order,” as in proper order, orderly. Trope, good order, well regulated life, Colossians 2:5.

b. As rank, quality, character; so in the phrase, a priest of the same order, rank, quality, as Melchizedek. Hebrews 5:6-10, 6:20, 7:11-17-21; quoted from, Psalms 110:4, where Septuagint for Hebrew, “after the order of,” Also, Hebrews  7:11, “After the order of Melchizedek.”

Orderly: 4748. Greek is, stoicheo. Feminine, a row, to stand or go in order, to advance in rows, ranks. In N.T., trope, to walk orderly, sequel follows dative, of rule, as to live according to any rule or duty, to follow; Galatians 6:16, “According to this rule.” Galatians 5:25, According to the Spirit. Philippians 3:16. Romans 4:12, “Walk in the steps.” Absolute, Acts 21:24, “walkest orderly.”

Ordinance: 1296. Greek is, diatago. A disposing in order, a disposition, arrangement, as,

a. Past particle, Acts 7:53, “Received the law by the disposition of angels,” as into or conformably to the dispositions or arrangements of angels; compare with, Galatians 3:19, “The law — ordained by angels.” Hebrews 2:2. The plural form may refer to the fact of the giving of the law in portions and at various times. For this use of “at,” compare, Matthew 12:41. Luke 11:32, “They repented at the preaching of Jonas.” The O.T. makes no mention of angels at the giving of the law, Exodus 20:1-19-22; but the above passages of the N.T. assume their instrumentality, in accordance also with Jewish tradition; So Septuagint, Deuteronomy 33:2, for Hebrew, “The LORD — came with saints — and from his right hand went a fiery law.”

b. In the sense of ordinance, institute, Romans 13:2, “resisteth the ordinance of God.” Septuagint, “letter,” Ezra 4:11.

Ordinance: 2937. See Creation, 2937.
Ordinances: 1345. See Justification, 1345.

Ordinances: 1378. Greek is, dogma. A Decree, edict, ordinance, as of a prince, Luke 2:1, “There went out a decree.” Acts 17:7. Of the apostles, Acts 16:4. Of the Mosaic law, as external precepts, Ephesians 2:15, “commandments contained in ordinances.” Colossians 2:14, collectively with verses 16-20. Septuagint of a prince, for Chaldean, “decree went forth,” Hebrew, Daniel 2:13, 6:8,15. Daniel 3:10, 6:13.

Ordinances: 1379. Greek is, dogmatizo. Feminine, to make a decree, to prescribe an ordinance, intransitive verb. In N.T., middle term of syllogism, to suffer a law to be prescribed to one’s self, to be subject to ordinances, Colossians 2:20, “Are ye subject of ordinances.”

Ordinances: 3862. See Tradition, 3862.
Osee: 5617.

Other: 237. Greek is, allachothen. Adverb, from another place, aliunde, John 10:1, “climbeth up some other way.” Septuagint, “from another place,” Esther 4:14.

Other: 240. See One, 240.
Other: Others: Otherwise: 243. See One, 243.
Other: 244. See Busybody, 244.

Other: 245. Greek is, allotrios. Alien, not one’s own.

a. Past particle, another’s belonging to another, different, Luke 16:12, “Which is another man’s.” John 10:5, “They know not the voice of strangers,” where it may be rendered unknown. Romans 14:4, 15:20. 2 Corinthians 10:15-16, “Other men’s labours.” 1 Timothy 5:22. Hebrews 9:25. Septuagint for Hebrew, “Stranger,” Proverbs 7:5. Psalms 109:11. Hosea 8:12.

b. Strange, foreign, not one’s own; as, “Land,” Acts 7:6, “Strange land.” Hebrews 11:9, “Strange country.” Septuagint for Hebrew, “A stranger in a strange land,” Exodus 2:22, 18:3. Deuteronomy 31:18-20, “other gods.” Spoken of persons who do not belong to one’s own family, strangers, Matthew 17:25-26, “Strangers.” Septuagint for Hebrew, “Psalms 49:10.

c. By implication, hostile, an enemy, in N.T., with the idea of impiety, as in heathen enemy, gentile, Hebrews 11:34, “Armies of the aliens.” Septuagint for Hebrew, “Strangers are risen up against me,” Psalms 54:3. 1 Kings 8:41. Ezra.10:2, “Taken strange wives.”

Other: 312. Greek is, anaggello. Feminine, Romans 15:21, “He was not spoken of.” Septuagint for Hebrew, “Not been told,” Isaiah 52:15. To announce, to make known, to declare, to tell; transitive verb, and absolute, in various connections, as spoken of things done, events, etc. To relate, to tell, Mark 5:14, “And told it in the city.” Mark 5:19, “Tell them.” Acts 14:27, “They rehearsed (reported) all That God had done.” Acts 15:4,”They declared (reported.)” Acts 16:38. 2 Corinthians 7:7. To bring word, to inform, John 5:15, “Told the Jews that it was Jesus.”

Other: 492. See Pass, 492.
Other: 846. See Self, 846.
Other: 1161. See Yes, 1161.
Other: 1520. See One, 1520.
Other: 1565. See Selfsame, 1565.
Other: 1622. See Without, 1622.
Other: 2084. See Tongues, 2084.  
Other: Otherwise: 2085. See Teach, 2085.
Other: 2087. See Another, 2087.

Other: 2548. Greek is, Kakeioos. By Referring to the more remote subject where each retains its own power just as if written separately. Matthew 15:18, “And they defile the man.” Matthew 20:4, 23:23. Luke 20:11, “Wounded him also.” Matthew 22:12, “And he.” John 7:20, 14:12, “He do also.”

Other: 3062. See Remain, 3062.
Other: Others: 3588. See, Greek definite article.
Other: 3739. See Because, 3737.
Other: 4008. See Side, 4008.
Otherwise: 243. See One, 243.

Otherwise: 247. Greek is, allos. Adverb, otherwise. 1 Timothy 5:25, “They that are otherwise cannot he hid” which are otherwise. Septuagint, Job 11:12, “Though man be born like a wild ass’s colt.” Esther 1:19, “Likewise shall the Ladies of Persia — say.” Esther 9:27, “So as it should not fail.”  

Otherwise: 1490.  
Otherwise: 1893. See Else, 1893.

Otherwise: 2088. Greek is, heteros. Adverb, otherwise, Philippians 3:15, “And if anything ye  be otherwise minded.”

Ought: Oughtest: 1163. See Must, 1163.
Ought: 3762. See Man, 3762.
Ought: 3784. See Debt, 3784.
Ought: 5100. See Certain, 5100.
Ought: 5534.
Our: 1473. See “I” 1473. 

Ours: 2251. Greek is, hemeteros. Possessive pronoun, of first person plural, our, our own, Acts 2:11, 24:6, “According to our law.” Acts 26:5, “Our religion.” Romans 15:4, “Our learning.”1 Corinthians 15:31. 2 Timothy 4:15, “Our works.” Titus 3:14. 1 John 1:3, 2:2, “Not for ours only.”

Ourselves: 846. See Self, 846.
Ourselves: 1438. See Himself, 1438.
Ourselves: 2249. See “I”, 1473.  
Out: 1525. See Entering, 1525.

Out: 1537. Greek is, Ek, or Ex. Before a vowel, a preposition governing the genitive, with the primary signifying, “out of, from, of;” spoken of such objects as before were in another. but are now separated from it, either in respect of place, time, source, or origin, etc. It is the direct antithesis of “eis, = against, among, before,”

a. Of place, which is the primary and most frequent use, out of, from, etc.

1-a. After verbs implying motion of any kind out of, or from any place or object, as verbs of going, coming, sending, throwing, falling, gathering, separating, removing, and the like, etc. Matthew 2:6, “For out of thee shall come –.” Mark 5:2. Matthew 7:5, “Cast out the beam out of thine own eye.” Matthew 13:52. John 2:15. Luke 2:4, “Joseph also went — out of the city of Nazareth.” Mark 1:11, “There came a voice from heaven.” Mark 9:7. Matthew 17:5. Luke 10:18, “From heaven.” Luke 17:24, 23:55. John 1:19, “From Jerusalem.” John 13:1. Hebrews 3:16.

Matthew 2:15, “Out of Egypt have I called my Son.” Matthew 13:49, “So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just.” Mark 11:8, “Cut down branches off the trees.” Romans 11:24. Mark 13:27, “Shall gather together his elect from the four winds.” 2 Thessalonians 2:7, “Until he be taken out of the way.” Revelation 2:5. Mark 13:15, “Out of his house.” Matthew 24:17. Mark 16:3, “From the door?” Acts 23:10, 27:29-30, “Out of the ship.”

With a genitive of person, out of, or from whose presence, number, etc. any person or thing proceeds, etc. John 8:42, “I proceeded forth and came from God.” Acts 3:22-23, 19:34, 20:30. 1 Corinthians 5:13. Hebrews 5:1. 1 John 2:19. Mark 7:20, “That which cometh out of the man.” Spoken also of persons out of whim demons are cast, or depart; Mark 7:26-29, 9:25. Luke 4:35. Here it is interchanged with “from,” as in Luke 4:41, 8:3-33. So, by Hebraism, to come forth out of the loins of any one, as to be born to him, Hebrews 7:5, collectively with, Hebrews 7:10. So, Septuagint and Hebrew, Genesis 35:11, “Kings shall come out of thy loins.” 2 Chronicles 6:9.

1-b. After verbs implying direction out of, thrust out a little from the land.”  or from any place, etc. this marking the terminus de quo, the point from which the direction sets off or tends. Luke 5:3, “And taught the people out of the ship.” John 19:23, “Woven from the top throughout.” Mark 11:20, “Dried up from the roots.” Septuagint for Hebrew, Job 28:9, “Overturneth the mountains by the roots.” Acts 28:4, “Hung on his hand.” Revelation 9:13.

So by Hebraism, in construction, praegnans; Revelation 18:20, “For God hath avenged you on her.” Revelation 19:2, “And hath avenged the blood of his servants at her hand,” as in God has avenged or taken vengeance of or from her. etc. Septuagint for Hebrew, 2 Kings 9:7, “Avenge the blood of my servants — at the hand of Jezebel.” Septuagint for Hebrew, Genesis 9:5, “At the hand of every beast.” Septuagint for Hebrew, 1 Samuel 24:12, “The LORD avenge me of thee.” 2 Samuel 18:19, “Hath avenged him of his enemies.”

So, in construction praecpgmota, of a different sense, Revelation 15:2, “Them that had gotten the victory over the beast,” those who come off conquerors from, or over the beast, etc. As Implying the direction in which one is placed from or in respect to a person, etc. as, “But to sit on my right hand, and on my left, is not mine to give,” Where in English, we use at, or on.” Matthew 20:21-23, 22:44, 25:33, 26:64. Mark 10:37. Luke 1:11. Acts 2:25-34. Hebrews 1:13. So, Septuagint and Hebrew, Exodus 14:22-29, “On their right hand, and on their left.” 1 Samuel 23:19-24. Psalms 16:8.

1-c. Metaphor, of a state or condition, etc. out of which one comes, is brought, or tends; after verbs of motion, direction, etc. John 10:39, “Escape out of their hand,” as in, out of their power. John 5:28, “In the which all that are in the grave –.” Romans 13:11, “To awake out of sleep.” Romans 11:15. Colossians 1:18, “The first-born from the dead.” Romans 7:24, “Deliver me from the body of this death?” Luke 1:74. 2 Corinthians 1:10, 5:8.

Galatians 3:13, “Christ hath redeemed us from the curse of the law.” John 12:27, “Father, save me from this hour.” Hebrews 5:7. Luke 1:71. John 17:15, “Thou shouldest take them out of the world.” Trope, Acts 15:29. Revelation 3:10, 2:21, “Of her fornication.” Revelation 2:22, 9:20-21. Acts 1:25, “From which Judas by transgression fell.” Also, John 5:24. 2 Timothy 2:26. James 5:20. 1 Peter 1:18. 1 Corinthians 9:19. 1 Peter 2:9. 2 Peter 2:21. Revelation 14:13, “They may rest from their labors.”

a. Of time, of the beginning of a period of time, a point from which onward anything takes place etc. So, Matthew 19:12, “Eunuchs, which were so born from their mother’s womb.” Luke 1:15. Septuagint for Hebrew, Psalms 22:10,” From the womb.” Psalms 49:1, “A psalm for the sons of Korah.” Matthew 19:20, “From my youth.” Luke 8:27, “Which had devils long time.” John 6:64, “From the beginning.” John 9:1, “From his birth.”

So, Acts 9:33, 15:21, 24:10. Hence it may sometimes be rendered after, as, Romans 1:4, “From the dead.” Revelation 17:11, “And is of the seven,” after the seven, as in their successor. So, by Hebraism, 2 Peter 2:8, “From day to day,” literally day out of day, or as in English, day after day; so, Septuagint for Hebrew, Genesis 39:19, “Day by day.” Compare, Leviticus 25:50, with Deuteronomy 15:20, “Year by year.” With an adjective or pronoun, it forms sometimes an adverb of time, as literally, “From this time,” as in immediately, Mark 6:25, “Thou give me by and by (at once.)” Luke 23:8, “For a long season,” of a long time, of old, long. John 6:66, “From that time,” afterwards. Acts 10:15, “Spake unto him again the second time,” as in a second time, again. Matthew 26:44.

b. Of the origin or source of anything, as the primary, direct, immediate source, in distinction from “apo,” meaning after, away, since, before,” This is strictly the primary sense of the genitive case itself, which is also so used both in N.T. and in Greek writers; as, 2 Corinthians 4:7, “In earthen vessels.” 1 Thessalonians 5:8.

3-b-2. As marking not only the source and origin, but also the character of any person or thing as derived from that source, etc. implying connection, dependence, adherence, devotedness, likeness, etc. John 7:17, “Of the doctrine, whether it be of God, or whether I speak of myself.”  1 John 2:29, 3:9-10, 4:1, 1-2-3-4-6. John 8:44, “He speaketh of his own.” 1 John 3:8. John 3:6-8, “Of the flesh,” and “Of the Spirit.” John 3:31, “He that is of the earth,” and, “He that cometh from heaven.” John 8:23, “Ye are from beneath: I am from above.” John 17:14-16, “They are not of the world.” 1 John 2:16, 4:5.

Trope, other source of character, quality, etc. implying adherence to, connection with, etc. John 18:37, “Every one that is of the truth.” 1 John 2:21, 3:19. Galatians 3:10, “For as many as are of the works of the law –.” Galatians 3:12, “The law is not of faith.” Hence “of, from,” with its genitive preceded by the article, forms a periphrasis for an adjective, or participle, as literally, a person of faith, a believer, as Romans 3:26, “And the justifier of him which believeth in Jesus.” Galatians 3:7-9. Romans 4:16, “Therefore it is of faith, that it might be by grace,” as in a person of Abraham’s faith, who believes as he did, etc. One of the law, as one under the law, as adherent of it, etc. Romans 14:16. Also, Romans 2:8, “That are contentious.” Romans 2:27, “Which is by nature.” Titus 2:8, “He that is of the contrary part may be ashamed.”

3-c. Of the motive, ground, occasion, whence anything proceeds, the incidental cause, from, out of, as by reason of, because of, in consequence of, etc. John 4:6, “Being wearied with his journey.” James 4:1, “From whence come wars and fightings among you?” Revelation 8:11-13, “Of the waters,” and by reason of the other voices.” Revelation 16:10-11-21, “out of heaven,” So, 2 Corinthians 13:4, “He was crucified through weakness, yet He liveth by the power of God.”1 Timothy 6:4. Hebrews 7:12, “Of necessity.” Philippians 1:16-17, “The one preach Christ of contention,” and “The other of love.”

So, from faith, as on account of, by, though, etc. Romans 3:30, 5:1. Galatians 2:16, 3:24. Elsewhere common form dative, Romans 3:28, “By faith.” Romans 3:20, 4:2, “By works.” Galatians 2:16, “Of Christ,” and “of the law.” Romans 1:17. Romans 9:30, 10:6, “Of faith.”

3-d. Of the efficient cause, agent, etc. that from which any action or thing proceeds, is produced, effected, from, by etc. Romans 9:12. Galatians 5:8, “Of him that calleth you.” 1 Corinthians 8:6, “Of whom are all things.” 2 Corinthians 1:11, “By the means of many persons.” John 12:49. Likewise Matthew 1:18, “She was found with child of the Holy Ghost.”

Matthew 1:20, “That which is conceived in her is of the Holy Ghost.” Romans 9:10, “Rebecca also had conceived by one, even by our father Isaac.” So especially for, John 6:65, “Except it were given unto him of my Father.” 2 Corinthians 2:2, “Which is made sorry by me?” 2 Corinthians 7:9. Ephesians 4:16. Philippians 1:23. Revelation 2:11, 9:2-18.

3-e. Of the manner or mode in which anything is done, etc. out of, from in English, in, with, etc. Mark 12:30:33, “With all thy heart, with all thy soul, and with all thy mind, and with all they strength.” Luke 10:27. Acts 8:37. Romans 6:17, “From the heart,” as in heartily. Ephesians 6:6, “From the heart.” Romans 14:23, “Not of faith,” not out of faith, as not in or with faith. 1 Thessalonians 2:3, “Not of deceit, not of uncleanness, nor in guile.”

So where in English, of, according to, etc. 2 Corinthians 8:11, “Out of that which ye have,” as in according to your own ability. 2 Corinthians 5:14. Matthew 12:34. John 3:31, “Is of the earth.” John 8:44. 1 John 4:5. 1 Peter 4:11, “Do it as of the ability which God giveth.” So, in an adverbial sense, Mark 6:51, “they were sore amazed in themselves beyond measure,” and Mark 14:31, “More vehemently.” 1 Corinthians 12:27, “In particular.” 1 Corinthians 13:9-10-12. Measurably, moderately, John 3:34, “By measure,” as by mutual consent.

3-f. Of the means, instrument, instrumental cause, from, as by means of, by, though, with, etc. Luke 16:9, “Make to yourselves friends of the mammon or righteousness,” by means of. John 3:5, “Except a man be born of water.” 1 Corinthians 9:14, “Should live of the gospel,” collectively with, 1 Corinthians 9:13. John 9:6. Hebrews 11:35. Revelation 3:18, “Gold tried in the fire.” Revelation 17:2-6, 18:3-19.

So, with verbs of filling, being full, etc. Matthew 23:25, “They are full of extortion.” John 12:3. Revelation 8:5. Hence also of the price, as a means of acquiring anything etc. Matthew 20:2, “When he had agreed with the laborers for a penny,” collectively with, Matthew 20:13. Matthew 27:7, “And bought with them the potter’s field.” Acts 1:18. Here, “ex” common form genitive is equivalent to the simple genitive, which is the usual construction.

3-g. Of the material, as of out of, from, Matthew 27:29, “A crown of thorns.” John 2:15, “A scourge of small cords.” Romans 9:21. 1 Corinthians 11:8. Ephesians 5:30. Hebrews 11:3. Revelation 18:12, 21:21.

3-h. Of a whole in relation to a part, a whole from which a part is spoken of, as partially. 1 Corinthians 12:15-16, “I am not of the body.” Acts 10:1. So after, to eat or drink of anything, as part of it, as, 1 Corinthians 9:7, “who planteth a vineyard, and eatheth not of the fruit thereof?” 1 Corinthians 11:28. Luke 22:16, “I will not any more eat thereof.” John 6:26. Revelation 2:7. Matthew 26:27-29, “I will not drink henceforth of this fruit.” John 4:12-13-14. Revelation 14:10, 18:3.

The classic writers employ here the simple genitive. Septuagint for Hebrew, 2 Samuel 12:3, “It did eat of its own meat, and frank of his own cup,” 2 Kings 4:40. Septuagint for Hebrew, Genesis 9:21, “He drank of the wine.” 2 Samuel 12:3, “Drank of his own cup.” Also, after other verbs, where an accuse. would imply the whole, and where classic writers put the simple genitive; as Matthew 25:8, “Give us of your oil.” John 6:11. 1 Chronicles 29:14, “Of thine own.” John 1:16, “Of His fullness have all we received.” Revelation 18:4. 1 Corinthians 10:17, “We are all partakers of that one bread.” Matthew 13:47, “Gathered of every kind.”

Spoken of a class or number out of which one is separated, of which he forms part, etc. John 1:24, “Which were sent were of the Pharisees.” 2 Timothy 3:6. Mark 14:69, “This is one of them.” Luke 22:3. Acts 21:8. So, Philippians 4:22, “They that are of Caesar’s household.” Acts 6:89. Romans 16:10, “Which are of.”

After a numeral or pronoun, as, “in, into,” etc. Matthew 10:29, “One of them.” Mark 9:17. Luke 15:4. Mark 16:12, “Two.” John 1:35. Matthew 25:2, “Five of them.” Acts 26:23. Hebrews 7:4, “The tenth of.” After “into,” inferred, Hebrews 4:1. Any of you should seem to come short of it.” James 2:16. Luke 11:15, “Unto them.” Acts 11:20. Romans 11:14. After, “into,” interrogatory, Matthew 21:31, “Whether of them.” Luke 11:5. John 8:46. After, “None of you keepeth the law.” So, Matthew 23:34. Luke 21:16. John 9:40, 16:17. Revelation 3:9.

Note. In composition, “ex,” implies

a. Removal, out, from, off, away.

b. Continuance.

c. Completion, in full.”

d. Hence generally intensive.

Out: 1831. See Came, 1831.
Out: 1854. See Without, 1854.  
Out: 2557. See Vex, 2557.

Outer: 1857. Greek is, exoteros. Compared from 1854, “exo.” outer, uttermost, Matthew 8:12, “Shall be cast into outer darkness,” uttermost darkness, as far remote from the light and splendor of the feast within, Matthew 8:11, and put for the infernal regions or Tartarus, Matthew 22:13, 25:30. Septuagint for Hebrew, in the sense of outer, exterior, Ezekiel 10:5, 40:20, “The gate of the outward court.”

Outrun: 4370. See Run, 4370.
Outrun: 5032. See Quickly, 5032.
Outside: 1622. See without, 1622.
Outside: 1623. See Sixth, 1623.

Outside: 1855. Outward: Outwardly: Greek is, exothen. Adverb, of place from without, as outwardly, externally, etc.

a. Past particle, Matthew 23:27-28, “Which indeed appear beautiful outward.” Luke 11:39, “Now do ye Pharisees make clean the outside of the cup and the platter;” 2 Corinthians 7:5, “Without were fightings.” Septuagint for Hebrew, Genesis 6:14, “Within with pitch.” Exodus 25:11. So, outward, external, 1 Peter 3:3, “Let it not be that outward adorning.” Revelation 11:2. The outside, Matthew 23:25, For ye make clean the outside.” Luke 11:40. That from without, Mark 7:18, “Everything from without entereth into the man.” Trope, those from without, as not Christians, 1 Timothy 3:7, “of them  which are without.

b. As out of, without, as prep. Sequel follows genitive, Mark 7:15, “There is nothing from without a man.” Revelation 14:20, “Without the city,” in some editions.” Septuagint for Hebrew, Exodus 40:20, “On the ark.” Leviticus 24:3, “Without the veil of the testimony.”

Outward: Outwardly: 1722. See In, 1722.
Outward: 1854. See Without, 1854.
Outward: 3588. See Greek definite article. Once Romans 2:28.
Outward: 4383. See Countenance, 4383.
Outward: Outwardly: 5318. See Known, 5318.
Outwardly: 1855. See Outside, 1855.  
Outwent: 4281. See Go, 4281.

Oven: 2823. Greek is, klibanos. An oven, fro baking bread, Matthew 6:30, “Cast into the oven.” Luke 12:28. Septuagint for Hebrew, Exodus 8:3, “And into thine ovens.” Leviticus 26:26. A large round pot of earthen or other materials, two or three feet high, narrowing toward the top; this being first heated by a fire made within, the dough or paste was spread upon the sides to bake, thus forming thin cakes.

Over: 481. Greek is, antikru. Adverb, opposite to, over against, common form genitive, Acts 20:15, “And came the next day over against Chinos.”

Over: 495. See Against, 495.
Over: 561. See Against, 561.
Over: 1224. See Pass, 1224.
Over: 1276. See Gone, 1276.

Over: 1277. Greek is, diapleo. Feminine, to sail through or over, as Acts 27:5, “Had sailed over the sea of Cilicia.”

Over: 1330. See Gone, 1330.
Over: 1537. See Out, 1537.Over: 1608. See Fornication, 1608.
Over: 1722. See In, 1722.  
Over: 1727. See Contrary, 1727.
Over: 1883. See Above, 1883.
Over: 1909. See, “On” 1909-4.
Over: 1924. See Inscription, 1924.
Over: 2596. See Against, 2596.
Over: 2634. See Overcome, 2634.

Over: 2713. Greek is, katenanti. Adverb, past particle, down over against, as at the point over against, and hence generally as over against, opposite to, sequel follows genitive, Mark 11:2, “Over against you.” Mark 12:41, 13:3, “Over against the temple.” Also, common form article, as adjective, opposite, Luke 19:30, “Over against you.” Septuagint for Hebrew, “Camped before,” Exodus 19:2. 1 Chronicles 5:11, “Over against them.” Zechariah 14:4, “Which is before Jerusalem.” in the sense of before, in the sight of, Romans 4:17, “I have made thee a father of many nations, before whom he believed, even God,” Septuagint for Hebrew, “Against them,” Exodus 32:10. 2 Chronicles 2:6. Exodus 32:5, “Before it.”

Over: 3346. See Translate, 3346.
Over: 3860. See Deliver, 3860.
Over: 3928. See Pass, 3928.
Over: 4008. See Side, 4008.
Over: 4012. See Concern, 4012.  
Over: 4052. See Abound 4052-a. Once, John 6:13.
Over: 4121. See Abound, 4121.
Over: 4291. See Maintain, 4291.
Over: 5055. See Fulfil, 5055.
Over: 5228.
Over: 5231. See Far, 5231.
Over: 5240. See Run, 5240.

Overcame: 2634. Greek is, katakurieuo. To lord it against as in over any one, as in,

a. Generally, to exercise authority over, sequel follows genitive, Matthew 20:25, “Gentiles exercise dominion over them.” Mark 10:42, “Exercise lordship over them.” 1 Peter 5:3, “being lords over.” Septuagint for Hebrew, “Married,” Jeremiah 3:14. Psalms 19:13, “dominion over.” Not found in classic writers in this sense.

b. By imperative, to get the mastery of, to overpower, to subdue, sequel follows genitive, Acts 19:16, “Overcame them.” Septuagint for Hebrew, “Dominion over” Genesis 1:28. Numbers 32:29, “Shall be subdued.”

Overcharge: 1912. Greek is, epibareo. Literally, to burden upon, in N.T., only metaphor, to be burdensome upon, as in a pecuniary sense, sequel follows accusative, 1 Thessalonians 2:9, “because we would not be chargeable unto any of you, we preached unto you the gospel of God.” 2 Thessalonians 3:8. In, 2 Corinthians 2:5, “I may not overcharge you all,” that I may not burden you all, as in bear too hard upon you all in m censure. Others take, “That I may not burden you,” as parenthetic, “That I may not be to severe.”

Overcharged: 925. Greek is, baruno. Feminine, in N.T. only, aoris 1, passive, to be heavy, as metaph. To be oppressed, dull, stupid, Luke 21:34, “Your hearts be overcharged,” in K.J.V. where later editions read, “Your hearts will be weighed down.”

Overcome: 2274. Greek is, hettao. Feminine, deponent verb, passive, to be inferior, generally, 2 Corinthians 12:13, “Wherein ye were inferior.” Hence, to be overcome, to be vanquished by any one, common form dative, 2 Peter 2:19, “A man is overcome.” Absolute, 2 Peter 2:20. An active verb, to subdue, is found in a few late writers, Septuagint, Isaiah 54:17, “No weapon — shall prosper.”

Overcome: Overcometh: 3528. See Conquer, 3528.

Overflowed: 2626. Greek is, katakiuzo. Feminine, to dash, to dash down upon, as to overflow, to flood, passive, 2 Peter 3:6, “Overflowed with water.” Septuagint for Hebrew, Job 14:19. Jeremiah 47:2

Overlaid: 4028. See Cover, 4028.
Overmuch: 4055. See Deal, 4054.
Overseers: 1985. See Bishop, 1985.
Overshadow: 1982. Overshadowed: 1982.

Oversight: 1983. Greek is, episkopeo. Feminine, to look upon, to behold. To visit the sick. In N.T., to look after, to see to, to take care of, absolute, 1 Peter 5:2, “Taking oversight thereof,” taking care of. Sequel follows negative, to take care lest, Hebrews 12:15, “Looking diligently lest any man fail.” Septuagint for Hebrew, Deuteronomy 11:12, “The eyes of the LORD — are alway upon it.”

Overcome: Overcometh: 3528. See Conquer, 3528.

Overflowed: 2626. Greek is, katakiuzo. Feminine, to dash, to dash down upon, as to overflow, to flood, passive, 2 Peter 3:6, “Overflowed with water.” Septuagint for Hebrew, Job 14:19. Jeremiah 47:2, “An overflowing flood.”

Overlaid: 4028. See Cover, 4028.
Overmuch: 4055. See Deal, 4054.
Overseers: 1985. See Bishop, 1985.

Overshadow: 1982. Overshadowed: 1982. Greek is, episkiazo. Feminine, to cast a shadow upon, to overshadow, common form accusative, Matthew 17:5, “A bright cloud overshadowed them.” Luke 9:34. common form dative, Mark 9:7. Acts 5:15. Septuagint, common form dative for, Hebrew, Psalms 91:4, “He shall cover thee with His feathers.” common form “upon,” for Hebrew, Exodus 40:32, “The tent of the congregation.”  Trope, of a divine power and influence, to overshadow, to rest upon, Luke 1:35, “The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee.”

Oversight: 1983.  Greek is, episkopeo. Feminine, to look upon, to behold, to visit the sick. In N.T., to look after, to see to, to take care of, absolute, 1 Peter 5:2, “Taking oversight there-of,” taking care of. Sequel follows negative, to take care lest, Hebrews 12:15, “Looking diligently lest any man fail.” Septuagint for Hebrew, Deuteronomy 11:12, “Are alway upon it.”

Overtake: 2538. See Taken, 2637-c.
Overtaken: 4301. See Come, 4301.
Overthrew: 390. See Returned, 390.

Overthrew: 2690. Greek is, katastrepho. Feminine, to turn down, to turn under, as with a plough. In N.T., to overturn, to overthrow, transitive, verb, Matthew 21:12, “Overthrew the tables.” Mark 11:15. Septuagint for Hebrew, “Overturneth,” Job 28:9. Haggai 2:22, “Overthrow the throne.”

Overthrow: 396. Greek is, anatrepo. To overturn, overthrow, transitive verb, past particle, Septuagint, “destroy,” Psalms 118:12. In N.T., metaphor, to subvert, destroy, 2 Timothy 2:18, “Overthrown the faith.” Titus 1:11, “Who subvert whole houses.” Septuagint for Hebrew, “casteth,” Proverbs 10:3.

Overthrow: 2647. Greek is, kataluo. Feminine, to loosen down, as,

a. Past particle, to dissolve, to disunite the parts of any thing; hence spoken of buildings etc. To throw down, to destroy, common form accommodation, Matthew 26:61, “I am able o destroy the temple,” and so, Matthew 27:40, “Thou that destroyest the temple.” Mark 14:58, 15:29. Acts 6:14. Matthew 24:2. “There shall not be left here one stone upon another, that shall not be thrown down.” Mark 13:2. Luke 21:6. 2 Corinthians 5:1, “Dissolved.” Trope, Galatians 2:18. Septuagint for Chaldean, “Destroyed this house,” Ezra 5:12. Metaphor, to destroy, to put an end to, to render vain as, Matthew 5:17. Acts 5:38-39, “Come to nought,” and cannot overthrow it.” Romans 14:20.

b. To unbind, as from a chariot. Hence of caravans, travelers, etc. To halt for rest or for the night, to put up for the night, when the beasts of burden are unharnessed and unloaded. Septuagint for Hebrew, “provender,” Genesis 42:27, 43:21. In N.T., generally, to lodge, to take lodging, intransitive verb. Luke 9:12, 19:7, “To be guest with a man.” Septuagint for Hebrew, “Lodge,” Genesis 24:23-25.

Overthrow: 2692. Greek is, katastrophe. Catastrophe, as in overthrow, destruction, of cities, 2 Peter 2:6, “With an overthrow.” Septuagint for Hebrew, Genesis 19:29, “Midst of the overthrow.” Job 15:21, “The destroyer shall come upon him.” Metaphor, subversion, opposed to, “profit,” 2 Timothy 2:14, “They strive not about words to no profit, but to the subverting of the hearers.”

Overthrown: 396. See Overthrow, 396.

Overthrown: 2693. Greek is, katastronnumi. Feminine, to spread down, to strew down, transitive verb, as persons, “They were overthrown in the desert,” 1 Corinthians 10:5. as they were strewed as corpses in the desert, were destroyed. Septuagint for Hebrew, “Slain them in the wilderness,” Numbers 14:16.

Owe: 3784. Owed: Owest: Oweth: 3784. See Debt, 3784.

Owed: 3781. Greek is, opheiletes. A debtor.

a. pp. Matt.18:24, “Which owed him.” Trope, of one indebted for favors, Romans 15:27, “Debtors they are.”

b. Metaphor, debtor, one morally bound to the performance of any duty; sequel follows infinitive, Galatians 5:3, “He is a debtor to the whole law,” as he is bound to keep the whole law. Sequel follows dative, inferred, Romans 8:12. So, Romans 1:14, “Therefore, — we are debtors, not to the flesh.”

c. From the Aramaean, debtor, as delinquent, one who fails in the performance of duty. Matthew 6:12, “Forgive us our debts,” as those who fail in their duties towards us. Hence generally, a transgressor, sinner, as Luke 13:4, “That they were sinners,” collectively with, Luke 13:2. So Taragram, debtors for Hebrew, sinners, “Sinners,” Psalms 1:1. Genesis 18:23, “Wicked.”

Owest: 4359. Greek is, prosopheilo. Feminine, to owe besides, in addition. Philemon 19,” Thou owest unto me.”

Own: 830. See Willing, 830.
Own: 848. See One, 848.

Own: 849. Greek is, autocheir. Adjective, self-handed, as doing with one’s own hands. Acts 27:19, “With our own hands we threw overboard.” Spoken chiefly of one who kills another with his won hand.

Own: 1103. See Naturally, 1103.
Own: 1438. See Himself, 1438.
Own: 1683. See Self, 1683.

Own: 1699. Greek is emos. Possess. adjective, of the first person. singular, my, mine,

a. Past particle, marking possession, property, etc. Matthew 18:20, “In my name.” John 3:29, 4:34. Romans 10:1. My own, as my property, etc. Matthew 25:27, 20:15, “Mine own.” Luke 15:31, “With me.” Emphatic, with my own hand, 1 Corinthians 16:21. Galatians 6:11. Colossians 4:18. Implying power, office, etc. it is not mine to give. Latin “meum non est.” Matthew 20:23. Mark 10:40.

b. Spoken of things which proceed from any one as the source, author, agent, etc. Mark 8:38, “And my words.” Luke 9:26. John 6:38, “Mine own will.” John 7:16, 8:16, 14:27. Romans 3:7. So, John 16:14-15, “Shall take of mine.”

c. Objectively or passively. Spoken of that which is appointed, destined, for a person, as John 7:6-8, “For my time.” John 8:56, “Your father Abraham rejoiced to see my day:” 2 Timothy 4:6, “Time of my departure.” Or of that which is done to or in respect to a person, as in my memory, as in memory of me, Luke 22:19. 1 Corinthians 11:24-25, as love of me, John 15:9.

Own: 2398. See Company, 2398.
Own: 2596. See Against, 2596.
Own: 4572. See Self, 4572.
Owner: 3490. See Ship, 3490.
Owners: 2962. See Lord, 2962.
Owneth: 2076. See Say, 1510.

Ox: Oxen: 1016. Greek is, bous. An ox, or cow, as an animal of the ox kind, Luke 13:15, 14:5-19, “I have bought five yoke of oxen.” John 2:14-15. 1 Corinthians 9:9. 1 Timothy 5:18, “Thou shalt not muzzle the ox.” Septuagint for Hebrew, Genesis 13:5, “Herds.” Hebrew, Genesis 41:2-3-4, “Kine.”

Oxen: 5022. See Bulls, 5022.
Ozias: 3604.

Phillip Laspino www.seekfirstwisdom.com