Greek Dictionary Agar to Appii:
See Strong’s Concordance for numbering system.
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Agar: 28. Twice, Gal.24-25.
Age: 2244. Greek is, helikia. Adult, full-aged, adultness, maturity, of life, mind, person, as in,
a. Age, full-age, vigor; John 9:21, “He is of age; ask him: he shall speak for himself.” with verse 23. Hebrews 11:11. Luke 2:52, “And Jesus increased in wisdom and stature,”
b. Stature, size. Luke 19:3, “because he was little of stature.” Matthew 6:27. Luke 12:25. Trope, Ephesians 4:13. Septuagint for Hebrew, “Stature,” Ezekiel 13:18.
Age: 2250. See Day, 2250.
Age: 5230. Greek is, huperakmos. Adjective, point, acme, flower of life, beyond the flower of life, past the proper age;
1 Corinthians 7:36, “Flower of her age.” Found only in N.T.
Aged: 4246. An old man, one aged, Luke 1:18, “I am an old man.” Titus 2:2. Philemon 9, “Paul the aged.” Septuagint for Hebrew, “Our old,” Exodus 10:9. 1 Samuel 4:18. 1 Kings 1:15.
Aged: 4247.
Ages: 165.
Greek is, aion. Life, also in classic usage and in N.T.
a-1. Spoken of time future, in the following phrases, ever, forever, without end, to the remotest time; Spoken of Christ, Hebrews 6:20, “Jesus — made an High Priest for ever after the order of Melchizedek.” Hebrews 7:17, 7:24, “A Priest forever,” verse 28, “maketh the Son, who is consecrated for evermore.” Spoken of the happiness of the righteous, John 6:51-58. 2 Corinthians 9:9. 1 John 2:17.
Of the punishment of the wicked, 2 Peter 2:17, “to whom the mist of darkness is reserved for ever.” Jude 13. With a negative, “Never” Matthew 21:19. Mark 3:29, “Hath never forgiveness.” John 4:14, “Shall never thirst.” John 8:51-52, 10:28, 11:26. Septuagint for Hebrew, “ever” Isaiah 40:8, 51:6-8. Hebrew, Deuteronomy 29:29: Isaiah 28:28, “not ever.” Jeremiah 50:39. So, 2 Peter 3:18, “To him be glory both now and for ever. Amen.”.” Septuagint, Exodus 14:13. for Hebrew. Isaiah 13:20, “never.”
a-2. In the same sense, ever, forever, to all eternity etc. Spoken of God, Romans 1:25, 9:5, 11:36: 2 Corinthians 11:31. Of Christ, Luke 1:33, where it is explained by, “There shall be no end,” Hebrews 13:8. Septuagint for Hebrew, “Evermore.” Psalms 77:8. The plural is here put for the singular, and in the same sense.
a-3. An intensive form, from the Hebrew, forever and ever, spoken of God, Galatians 1:5. Philippians 4:20. 1 Timothy 1:17:
1 Peter 5:11, “For ever and ever.” So, in the expression, “Throughout all ages, world without end. A’men!,” Ephesians 3:21. Spoken of Christ, 2 Peter 3:18. Revelation 1:18, 5:13, 11:15. Of the Joy and happiness of the church, Revelation 22:5. Of the punishment of the condemned, Revelation 14:11, 19:3, 20:10. Septuagint for Hebrew, “Ever,” Psalms 19:9, 110:4, 111:9.
b-1. Spoken of time past, as, of old, from everlasting, etc. Luke 1:70, “Since the “world” began.” Acts 3:21, 15:18. So, Ephesians 3:9, Colossians 1:26, “Even the mystery which hath been hid from ages and from generations,” Also, John 9:32, as in before time began, from eternity, 1 Corinthians 2:7, “Which God ordained before the world.” Septuagint for Hebrew, “of old,” Genesis 6:4: Psalms 90:2, “From everlasting.” Jeremiah 2:20, “Old time.” Septuagint for Hebrew, “even he that abideth of old.” Psalms 55:19.
b-2. From Chaldean, the world, either present or future. In N.T. “age,” is used of the future world chiefly in the first of these senses.
b-3. This world and the next; as implying duration, Matthew 12:32, “whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world to come.” As in never. Mark 10:30. Luke 18:30.
b-4. The present world, with its cares, temptations, and desires; the idea of evil, both moral and physical, being every-where implied, Matthew 13:22: Luke 16:8, 20:34, “This world.” Romans 12:2: 1 Corinthians 1:20, 2:6-8: 2 Timothy 4:10, “Having loved this present world,” Titus 2:12. Hence it is called, “Evil world,” Galatians 1:4. Satan is called the god of this world, 2Corinthians 4:4. Septuagint and Hebrew, “The world,” Ecclesiastes 3:11.
b-5. Metonymically, the men of this world, wicked generation, etc. Ephesians 2:2, “the spirit that now worketh in the children of disobedience:” Called elsewhere, Luke 16:8, “children of this world.” Luke 20:34.
b-6. Metonymically, the world itself, as an object of creation and existence, Hebrews 1:2, “whom he hath appointed heir of all things, by whom also he made the worlds;” as in a-1 and 2. Hebrews 11:3, “The worlds were framed” Matthew 13:40, 24:3: 1 Timothy 1:17, “The King eternal.”
b-7. Spoken in reference to the advent of the Messiah, age, via. the age or world before the Messiah, as in the Jewish dispensation, 1 Corinthians 10:11, “Ends of the world come.”
b-8. The age or world after the Messiah, as in the gospel dispensation, the kingdom of the Messiah, Ephesians 2:7: Hebrews 6:5, “The powers of the world to come,” collectively with, Hebrews 2:5, “and the power of the world to come,” This special sense of, “World,” coincides again with classic usage.
Ages: 1074. See Generation 1074. Twice, Ephesians 3:5-21.
Ago. 575.
Ago: 3819. See Long, 3819.
Ago: 4253. Once, 2 Cor.12:2.
Agony. 74. Once, Luke 22:44.
Agree: 1106. See Judgement, 1106, 3391, 4106.
Agree: 1526. Once, 1 John 5:8.
Agree: 2132. Once, Matt.5:25.
Agree: 2470. See Much, 2470. Once, Mark 14:59.
Agree: 4160. See Kept, 4160.
Agree: Agreed: Agreeth: 4856. See Together, 4856.
Agreed: 800. Once, Acts 28:25.
Agreed: 2470. See Much, 2470. Once, Mark 14:56.
Agreed: 3982. See Persuaded, 3982. Once, Acts 5:40.
Agreed: 4934. See Covenanted, 4934. Once, John 9:22.
Agreement: 4783. Once 2 Corinthians 6:16.
Agreeth: 3662. Greek is, homoliazo. Feminine, to be like, intransitive verb, Mark 14:70, “for thou at a Galilean, and thy speech agreeth thereto.” The simple verb is not found elsewhere. Compare with, Mattthew 23:27.
Agrippa: 67.
Aground 2027. Greek is, epokello. Feminine, as to drive or force upon, as a ship upon a shoal, etc. To run aground, transitive verb, Acts 27:41, “The ship aground.”
Ah: 3758. See Alas, 3758. Once, Mark 15:29.
Air: 109. Greek is, aer. To breathe, the air, the atmosphere, as opposed to the higher, purer region. 1 Thessalonians 4:17, “to meet the Lord in the air:” 1 Corinthians 14:9, “how shall it be known what is spoken? for ye shall speak into the air.” To beat the air. 1 Corinthians 9:26. To speak or act in vain. In Ephesians 2:2, Satan is called, “The prince of the power of the air,” as prince of the spirits of the air, as those who dwell in the air or have power over it, according to the later Jewish belief. In N.T. location. Others explain air as meaning darkness, as did they ancient Greek writers. But this is uncertain.
Air: 3772. See Heaven, 3772.
Alabaster: 211. See Box, 211.
Alas: 3758. Greek is, oua. Interject, ah! Aha! vah! Uttered in derision, Mark 15:29, “Ah, thou that destroyest the temple, and buildest it in three days,”
Alexander: 223.
Alexandria: Alexandrians: 221.
Alienated: 526. See Aliens, 526.
Aliens: 245. See Other, 245. Once, Hebrews 11:34.
Aliens: 526. Greek is, apallotrioo. To estrange, to alienate; passive, to be alienated from, to be a stranger to, sequel follows genitive, Ephesians 2:12, “ye were without Christ, being aliens from the commonwealth of Israel,” Ephesians 4:18, “Being alienated from the life of God.” Absolute, Colossians 1:21. Septuagint for Hebrew, “Estranged,” Psalms 58:3. Job 21:29.
Alive:326. Greek is, anazao. Aoris, to revive, in the sense of to rouse up, become vigorous, Romans 7:9. In the sense of to live again, Romans 14:9, “Revived.” Revelation 20:5, “But the rest of the dead lived not again until the thousand years were finished.” Metaphor, to adopt a better life, to reform, Luke 15:24-32, “For my son was dead, and is alive again.”
Alive: 2198 Greek is, zao. Future, Romans 6:2, Hebrews 12:9, “shall we not much rather be in subjection unto the Father of spirits, and live?” Later future, common form, Matthew 4:4, Revelation 2:8. The Attic Greek, rarely employed this verb except in present, and imperfect tense.
a. To live intransitive verb, to live, to have life, spoken of physical life and existence, as opposed to death or non-existence, and implying always some duration. Generally, of human life etc. Acts 17:28, 22:22, Romans 7:1-2-3. 1 Corinthians 15:45. Hebrews 9:17, “otherwise it is of no strength at all while the testator liveth.” Matthew 26:63, “I adjure thee by the living God,” Acts 10:42, “to be the Judge of the quick and the dead.” Romans 14:9, “he might be Lord both of the dead and living.” 1 Peter 4:5. Substitute life, Philippians 1:21-22, “Live in Christ.” 2 Corinthians 1:8, “insomuch that we despaired even of life.” Septuagint for Hebrew, Genesis 2:7-9, 43:7. May live. Hebrew, Genesis 42:2, Exodus 19:13.
Of persons raised from the dead, Matthew 9:18, “Live.” Mark 16:11, Luke 24:23, John 5:25 Acts 1:3, 9:41, Revelation 20:4-5. Septuagint and Hebrew, 2 Kings 13:21. Spoken also of those restored from sickness, not to die, by implication, to mend, to be well, John 4:50 with 51-53, compare with verse 52. Also, 2 Kings 8:8-9.
In the sense of to exist, absolutely and without end, now and hereafter, to live forever; so, of human beings, Matthew 22:32, Mark 12:27, Luke 20:38, John 11:25, 14:19. 1 Thessalonians 5:10, 1 Peter 4:6, by Imperative, Hebrews 7:8. Of Jesus, John 6:57, 14:19, Romans 6:10, 2 Corinthians 13:4, Hebrews 7:25, Revelation 1:18, 2:8. Of God John 6:57. John 5:26, “For as the Father hath life in himself; so that he given to the Son to have life in himself;” Also, in an oath by Hebrewism, Romans 14:11, “as I live.” Septuagint and Hebrew, Numbers 14:21-28, compare to, Judges 8:19. 1 Samuel 17:26-36. Participle, ever living, eternal Matthew 16:16, Romans 9:26, 1 Timothy 6:17, Hebrews 3:12, 12:22, Revelation 4:9-10, 10:6.
As opposed to idols, which are dead, non-existing, Acts 14:15, 2 Corinthians 6:16, 1 Thessalonians 1:9. Septuagint and Hebrew, Deuteronomy 5:26, 2 Kings 19:16. Trope, of things, living, lively, active, also enduring, opposed to what is dead, torpid, inactive, and also enduring, opposed to what is dead, torpid, inactive, and also transient, living enduring hope,
1 Peter 1:3, “hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead.” Living and constant sacrifice, Romans 12:1, as opposed to the interrupted sacrifice of slaughtered victims. The divine threatnings are living, sure, never in vain, Hebrews 4:12. Also, 1 Peter 1:23, the living, efficient, enduring word.
Of Christ as the corner-stone of the church, not inactive and dead, but living and efficient, 1 Peter 2:4. So of Christians, verse 5. Living water, the water of running streams and fountains, opposed to that of stagnant cisterns, pools, marshes, John 4:10-11, 7:38, Revelation 7:17. Septuagint for Hebrew, Genesis 26:19, Leviticus 14:5-50. Zechariah 14:8. By implication, and also by Hebrewism, participle, live-giving, John 6:51, living, also life-giving bread, which imparts eternal life. Acts 7:38, Hebrews 10:20. Septuagint, transitive verb, for Hebrew, Psalms 19:25-37-40-50, Ezekiel 13:22.
b. To live, to sustain life, to live on or by anything, Matthew 4:4, “man shall not live by bread alone,” 1 Corinthians 9:14.
c. To live in any way, to pass one’s life in any manner, Luke 2:36, 15:13, Acts 26:5, “that after the most straitest sect of our religion I lived a Pharisee.” Romans 7:9, Galatians 2:14,
2 Timothy 3:12, Titus 2:12, “Should live.” To live to, in, according to any one, also to be devoted to, to live conformably to the will, purpose, precepts, example, of any person or thing, Luke 20:38, Romans 6:10-11, Galatians 2:19.
Live to the Lord, Romans 14:8, 2 Corinthians 5:15, Galatians 5:25, Romans 14:7, 2 Corinthians 5:15, 1 Peter 2:24. To live under the power of sin. Full of faith, under the power of faith, Romans 6:2. Galatians 2:20. In conformity to the world, Colossians 2:20, 3:7. To live after, according to, the flesh, Romans 8:12-13.
d. By implication, to live and prosper, to be blessed, generally, Romans 10:5, Galatians 3:12. Compare Leviticus 18:5, where Septuagint for Hebrew. “We live, feel ourselves happy, 1 Thessalonians 3:8. Septuagint for Hebrew, Deuteronomy 8:1,
1 Samuel 10:24, Psalms 22:27. In the sense of to have eternal life, to be admitted to the bliss and privileges of the Redeemer’s kingdom, Luke 10:28, John 6:51-58, Romans 1:17, Galatians 3:11, Hebrews 12:9, 1 John 4:9.
Alive: 2227 Greek is, zoopoieo. To make alive, to endue with life, to quicken, transitive verb.
a. Past participle, 1 Timothy 6:13, “I give thee charge in the sight of God, who quickeneth all things,” Hiphil, 2 Kings 5:7, Nehemiah 9:6. Of the dead, to recall to life, to quicken, to re-animate, John 5:21, Romans 4:17, 8:11, “Quicken your mortal bodies.” 1 Corinthians 15:22, 1 Peter 3:18. Of seeds, to quicken. Passive, to germinate, 1 Corinthians 15:36.
b. By implication, to give eternal life, to make alive forever in the bliss and privileges of the Redeemer’s kingdom, compare with common form, John 6:63, “It is the Spirit that quickeneth;” 1 Corinthians 15:45, 2 Corinthians 3:6, “Spirit giveth life,” Galatians 3:21, Ecclesiastes 7:12.
Alive: Hebrew. Alive, and Beast, are the same word in Hebrew.
1. He lived, revived, was quickened, restored to life;
2. Became strong, vigorous, lively, young, active, sprightly;
3. He preserved, kept alive, etc. 3ed person masculine singular, preterite, Kal, meaning to hold, to finish, irregular verb. Esther 4:11, Deuteronomy 30:16. Imperative, Genesis 20:7, Daniel 2:4. Inferred, Ezekiel 18:28, Psalms 22:29. Isaiah 7:21. Inferred, Genesis 7:3. Hiphil, Joshua 6:25. Inferred, Judges 8:19. As a noun feminine singular, Life, living, strength, vigor, verdant, green, flourishing, a congregation of believers, Psalms 68:10.
All: 537. See Whole, 537.
All: 1273. dianuktereuo. Feminine, to bring the night through, To pass the whole night, intransitive verb, Luke 6:12, “and continued all night in prayer to God.” Septuagint, addition, Job 2:9, “Doth thou still retain thine integrity? curse God, and die.”
All: 2178. Greek is, ephapax. Adverb, literally, upon once. as once, once for all, Romans 6:10, “He died unto sin once:” Hebrews 7:27, 9:12, 10:10, “once for all.” 1 Corinthians 15:6 “He was seen of 500 brethren at once,” once, as in not several times.
All: 2527. Greek is, katholon. Catholic, as general, universal, found in many editions in the inscriptions to the Epistles of James, Peter, John and Jude, as the Catholic epistles, so called as being addressed not to any particular church, but to Christians at large.
All: 3122. Greek is, malista. Adverb, very, most, most of all, especially. Acts 20:38, “Most of all for the words which he spake.” Acts 25:26, 26:3. Galatians 6:10, “let us do good unto all men,” Philippians 4:22. 1 Timothy 4:10, 5:8, “and specially for those of his own house.” 1 Timothy 5:17, “especially they who labour in the word and doctrine.” 2 Timothy 4:13. Titus 1:10. Philemon 16:2, “Specially to me.” 2 Peter 2:10, “But chiefly them that walk after the flesh in the lust of uncleanness,”
All: 3364. See Yet, 1065.
All: 3367. See No, 3367.
All: 3650. See Whole, 3650.
All: 3654. Greek is, holos. Adverb, wholly, altogether, in every part or sense, 1 Corinthians 6:7, “There is utterly a fault among you.” Also, everywhere, generally, 1 Corinthians 5:1, “It is reported commonly.” Negative, not at all, 1 Corinthians 15:29, “Dead rise not at all.” Matthew 5:34, “Swear not at all.”
All: 3745. See Inasmuch, 3745.
All: 3762. See Man, 3762.
All: 3779. See Wise, 3779.
All: 3833.
All: 3837. See Every, 3837.
All: 3843. See Needs, 3843.
All: 3956. Greek is, pas.
1. As including the idea of oneness, a totality, all, the whole. In this sense, the Singular is put with a noun having the article; and the Plural also stands with the article where a definite number is implied, or without the article where the number is indefinite.
1-a. Singular, before a substitute with the article, Matthew 6:29, “even Solomon in all his glory was not arrayed like one of these.” Matthew 8:32, “The whole herd.” Mark 5:33. Luke 1:10, Luke 4:25. John 8:2, Acts 1:8. Romans 3:19, 4:16. So with the names of cities, countries, etc. Metonymically, for the inhabitants, Matt.3:5. Mark 1:5. Luke 2:1. With proper names, sometimes without the article, Matthew 2:3. Acts 2:36. Romans 11:26.
1-b. After a substitute, common form article, John 5:22, “hath committed all judgment unto the Son.” Revelation 13:12, “And he exerciseth all the power of the first beast.”
1-c. Rarely between the article and substitute, where “All,” is then emphatic, Acts 20:18, Galatians 5:14, “All the law — even in this; — love thy neighbor as thyself.” 1 Timothy 1:16.
2-a. Plural, before a substitute or other word,
2-a-1. Substitute, common form article implying a definite number, Matthew 1:17, “So all the generations from Abraham to David until the carrying away into Babylon are fourteen generations;” Matthew 4:8. Mark 3:28. Luke 1:6. Acts 5:20. Romans 1:5. Without article, where the idea of number is then indefinite, as, all men, all mankind, indefinite, Acts 22:15. Romans 5:12-18. Hebrews 1:6, “And let all the angels of God worship him.” Revelation 14:8, “she made all nations drink of the wine of the wrath of her fornication.”
2-a-2. Participle common form article as substitute, Matthew 4:24, “Brought unto him all sick people that were taken with divers diseases and torments,” Matthew 11:28, “Come unto me, all ye that labour and are heavy laden,” Luke 1:66-71. John 18:4. Acts 2:44.
2-a-3. Before other words and periphrases with the article in place of substantives, as pronouns possess. as in Luke 15:31. Preposition with its case, Matthew 5:15, “and giveth light unto all that are in the house.” Luke 5:9. John 5:28. Acts 4:24. Adverb, Colossians 4:9, “They shall make known unto you all things which are done here.”
2-b-1. After a substitute or other word. Substitute, common form article, as definite, Substitute, common form article as definite, Matthew 9:35, “Jesus went about all the cities and villages, teaching in their synagogues,” of that region. Luke 12:7. Acts 16:26. Philippians 1:13. Revelation 8:3. Without article with a proper name, Acts 17:21, “All the Athenians.”
2-b-2. Participial common form article as substitute, Acts 20:32, “Among all them which are sanctified.” Hebrews 5:9.
2-b-3. Before other words or periphrases with the article in place of substitute as pronoun possess. as John 17:10. Preposition, with its case, Galatians 1:2, “And all the brethren which are with me,” Titus 3:15. Colossians 4:7. Mark 5:26.
2-c. Between the article and substitute as emphatic Acts 19:7, 21:21, 27:37.
2-d. Joined with a pronoun, person or demonstrative either before or after it, as John 1:16, “And of his fullness have all we received.” Acts 2:32, “We all are witnesses.” Matthew 23:8, “All ye are brethren.” Luke 9:48, “Among you all.” Acts 1:14, “All continued.” Acts 4:33, “Upon them all.” 1 Corinthians 15:10, “More abundantly than they all.” Matthew 4:9, “All these things will I give you.” Luke 12:30-31, “All these things shall be added.” Mark 7:23.
2-e. Absolute, common form article, they all, as in, all those definitely mentioned, Mark 14:64, “They all condemned him.” Romans 11:32. 1 Corinthians 10:17. Ephesians 4:13. Philippians 2:21. Neuter, all things, as The universe, the whole creation, Romans 11:36, “Are all things.” 1 Corinthians 8:6. Ephesians 3:9. Colossians 1:16. Hebrews 1:3. Revelation 4:11. Trope, of the new spiritual creation in Christ, 2 Corinthians 5:17-18. Metonymically for all created rational beings, all men, as Galatians 3:22, “All under sin.” Colossians 1:20. 1 Timothy 6:13; Put also for all the followers of Christ, Ephesians 1:10-23, “That filleth all in all.”
3. Generally all things before mentioned or implied, as the sum of one’s teaching Mark 4:11; all the necessities and comforts of life etc. Acts 17:25. Romans 8:32. So, 1 Corinthians 9:22, 12:6 collectively with verses 5-6. 2 Corinthians 4:15. Ephesians 5:13. Philippians 3:8 collectively with verse 7. Colossians 3:8.
4-a. As a predicate of a proper name, as, “All in All. As in above all, supreme, 1 Corinthians 15:28. Colossians 3:11.
4-b. Without article, all, as in, all men. Matthew 10:22, “Ye shall be hated of all men.” Mark 2:12, 10:44. Luke 2:3, “All went,” as in all the inhabitants of Judea etc. Luke 3:15. John 2:15-24. Neuter, all things, Matthew 8:33, “Told everything.” Mark 4:34. Luke 3:20. John 4:25-45. Acts 10:39. 1 Corinthians 16:14, “Let all your things,” as in all your actions, whatever ye do. Hebrews 2:8. James 5:12. Accusative, “All,” as adverb, as to, or in all things, in all respects, wholly, Acts 20:35.
1 Corinthians 9:25, 10:33, 11:2. So as to all things, in all respects, Acts 3:22. Colossians 3:20. Hebrews 2:17. 2 Corinthians 2:9, in all respects, 2 Corinthians 11:6.1 Timothy 3:11. 2 Timothy 2:7. Titus 2:9. 1 Peter 4:11.
5-a. Singular, “Every one,” without the article, as including the idea of plurality, all, every, as including the idea of plurality, all, every.
5-b. With nouns, Matthew 3:10, “Every tree which bringeth not forth good fruit.” Matthew 4:4, “Every word.” Mark 9:49. Luke 2:23, 4:13-37, 10:1. John 1:9, 2:10.
5-c. Before a relative pronoun, it is intensive, as, “Therefore whosoever,” or, “Whosoever,” but stronger. Matthew 7:24, every one whosoever. Colossians 3:17-23, “Whatsoever ye do.” Acts 2:21. Romans 10:13. 1 Corinthians 6:18, Galatians 3:10, Romans 14:23. Metonymically, John 6:37-39, 17:2.
5-d. Before a participle, as with the article where the participle common form article expresses the idea, he who, and becomes a subst. expressing a class etc. Matthew 5:22, everyone who is angry. Luke 6:47. John 6:45. Acts 10:43. Romans 2:10. So after, as, “For unto every one,” Matthew 25:29. without the art. where the participial sense then remains, as Matthew 13:19, “When any one,” every one hearing. 2 Thessalonians 2:4.
5-e. Absolute, Mark 9:49, “Every one — every sacrifice shall be salted with salt.” Hebrews 2:9, “For the suffering of death, — for every man,” continually. So, everything, in every respect, 1 Corinthians 1:5. 2 Corinthians 4:8, 6:4, 7:5-11-16, 11:9. Ephesians 5:24. Philippians 4:6-12.
6-a. All, as in of all kinds, of every kind and sort, including every possible variety. Generally, Matthew 4:23, Acts 7:22, Romans 1:18-29. 2 Corinthians 1:4 Colossians 3:16. 1 Peter 2:1.
6-b. In the sense of all possible, as the greatest, utmost, supreme. Matthew 28:18, “All power is given unto me.” Acts 5:23, 17:11, “With all readiness of mind.” Acts 23:1. 2 Corinthians 12:12. Philippians 1:20, 2:29. 1 Timothy 2:2. 2 Timothy 4:2. James 1:2. 1 Peter 2:18. Jude 3.
7. With a negative, as not everyone, not all, the negative here belonging to, “Every one,” and merely denying the universality. Matthew 7:21, “Not everyone.” Matthew 19:11, “All men cannot.” Romans 9:6, 10:16. 1 Corinthians 15:39. But, “Every one,” where “Not,” belongs to the verb, is by Hebrew as not one, no one, nothing, none, Luke 1:37, “Nothing shall be impossible.” Romans 3:20, “No flesh.” Galatians 2:16, “Not.”1 John 2:21. Revelation 22:3, “No more.” So, Acts 10:14, “I have never eaten anything — common.” 2 Peter 1:20. So, 1 Corinthians 1:29, “No flesh.” Ephesians 4:29. Revelation 7:1, 21:27.
All: 4212. See How, 4212.
All: 4551.
All: 5033. See Speed, 5033.
Allege: Alleging: 3909. See Set, 3909.
Allegory: 238. Once in Galatians 4:24.
Alleluia: 239.
Allow: 1097. See Know, 1097.
Allow: 4327. See Looking, 4327.
Allow: 4909. Greek is, suneudokeo. Feminine, to think well of with others, to take pleasure with others in anything; hence to approve, to assent to, common form dative of persons. Romans 1:32, “but have pleasure in them that do them.” Elsewhere common form dative of thing in or as to which, Luke 11:48, “Allow the deeds.” Acts 8:1, “And Saul was consenting to his death” Acts 22:20. Sequel follows infinitive mode, as to be like willing, like pleased to do anything, 1 Corinthians 7:12-13, “She be pleased to dwell with him,” as if both are mutually pleased.”
Alloweth: 1381. See Tried, 1381. Once Romans 14:22.
Allure: 1185. See Entice, 1185. Once in 2 Peter 2:18.
Almighty: 3841. Greek is, pantokrator. Adjective, the Omnipotent, the Almighty, spoken only of God, 2 Corinthians 6:18, saith the Lord Almighty.” Revelation 1:8, 4:8, “Holy, holy, holy, Lord God Almighty, which was, and is, and is to come.” Revelation 11:17, 15:3, 16:7-14, 19:6, “the Lord God omnipotent reigneth.” Revelation 16:15, “Almighty God.” Revelation 21:22. Septuagint where Hebrew, “LORD God of Hosts,” 2 Samuel 5:10, 7:26-27, “LORD of Hosts.” Job 5:17, 8:5, “The Almighty.”
Almost: 1722. See In, 1722.
Almost: 3195. See Intend, 3195.
Almost: 3641. See Little, 3641.
Almost: 4975. Greek is, schedon. Adverb, past particle, Of place, near. In N.T., nearly, almost, Acts 13:44, “the next sabbath day came almost the whole city together to hear the word of God.” Acts 19:26, “Almost throughout all Asia.” Hebrews 9:22, “And almost all things are by the law.”
Alms: Almadeeds: 1654. Greek is, eleeniosume. Mercy, compassion, Septuagint for Hebrew, Proverbs 21:21, ” Hebrew, Isaiah 38:18. In N.T. by metonymy, of effect for cause, alms, charity, money given to the poor, etc. Matthew 6:1, “Take heed that ye do not your alms before men,” in K.J.B. where others are; N.I.V. “your acts of righteousness before men.” Matthew 6:2-3-4. Luke 11:41, 12:33. Acts 3:2-3-10, 9:36, “of good works and almsdeeds (charitable deeds) which she did.” Acts 10:2-4-31, 24:17.
Aloes: 250. Greek is, aloe. Vulgar. aloe, excoecaria aggallochon. Linn. the name of a tree which grows in India and the Moluccas, the wood of which is highly aromatic. It is used by the Orientals as a perfume; and was employed by the Egyptians for the purposes of embalming. The most valuable species are the calambac, and garo. It is of course, entirely different from the herb which produces the aloes of the shops. John 19:39, “Mixture of myrrh and aloes.” Hebrew, Numbers 24:6, “Trees of lign aloes.” Psalms 45:9. Proverbs 7:17, “I have perfumed my bed with myrrh, aloes, and cinnamon.”
Alone: 863. See Sent, 863.
Alone: 1438. See Himself, 1438.
Alone: 1439. See Suffer, 1439.
Alone: 2398. See Company, 2398.
Alone: 2596. See Against, 2596.
Alone: 2651.
Alone: 3440. See Alone, 3441.
Alone: 3441. Greek is, monos. Only, alone, as,
a. Past particle, without others, without companions, as of persons. Matthew 14:23, “and when the evening was come, he was there alone.” Mark 6:47, Mark 9:2, “By themselves,” with verse 8, “They saw no man.” Luke 10:40. John 8:9. Romans 11:3, Galatians 6:4. Hebrews 9:7. 2 John 1. Septuagint for Hebrew, Genesis 2:18, 32:24, “Was left alone.” Trope, of one acting by his own authority, alone, John 8:16; or as destitute of help for another, John 8:29, 16:32. Of things, Luke 24:12, “Linen clothes laid by themselves,” as without the body of Jesus. John 12:24, “Except — wheat fall into the ground and die, it abideth alone,” as sterile, barren.
Spoken in an adverbial sense of persons and things. Matthew 4:4, “Man shall not live by bread alone,” John 5:44, “and seek not the honor that cometh from God only?” Jude 4. Revelation 15:4, “For thou only are holy:” So after, “but,” Matthew 12:4, “neither for them which were with him, but only for the priests.” compare with, Acts 11:19, “preaching the word to none but unto the Jews only.” Matthew 17:8, 24:36. Luke 5:21. Philippians 4:15, Revelation 9:4, “but only these men which have not the seal of God in their foreheads.”
b. Alone of many, one out of many, Luke 24:18, “Art thou only a stranger in Jerusalem,” 1 Corinthians 9:6. 2 Timothy 4:11, “only Luke is with me.”
c. Neuter, as adverb only, alone. As simply, Matthew 5:47, “Salute your brethren only.” Mark 5:36. Acts 18:25. 1 Corinthians 7:39. Galatians 1:23. Hebrews 9:10. After, “But,” Matthew 21:19, “Leaves only.” Mark 6:8. Acts 11:19. With negatives, as “not only,” simply, Galatians 4:18. James 1:22; in antithesis, or gradation, sequel follows, Philippians 2:12, “Not as in my presence only.” Sequel to follow “but also,” John 13:9, “Not my feet only.” Simply James 2:24, “Not by faith only.” In antithesis or gradation, sequel follows “But,” Acts 19:27. Sequel follows, “But also,” Matthew 21:21. John 5:18, “He not only had broken the sabbath.” John 11:52. Acts 21:13. Romans 1:32. Hebrews 12:26.
Aloud: 310. Once in Mark 15:8.
Alpha: 1. See “A,” #1.
Alphaeus: 256.
Already: 2235. See Now, 2235.
Already: 4258. See Sinned, 4258.
Already: 5348.
Also: 260. See Withal, 260.
Also: 1161. See Yes, 1161.
Also: 1211. See Therefore, 1211.
Also: 2504.
Also: 2528.
Also: 2532. See Both, 2532.
Also: 2533.
Also: 2546.
Also: 2547.
Also: 2548. See Other, 2548.
Also: 2579. See Much, 2579.
Also: 3668. See Likewise, 3668.
Also: 3761. See Never, 3761.
Also: 4828. See Witness, 4828.
Also: 4879. See Led, 4879.
Also: 4901. See Witness, 4901.
Also: 5037.
Altar: 1041. Greek is, bomos. A step, base, pedestal. In N.T., an altar, to which the ascent was by steps, Acts 17:23, “I found an altar with this inscription, to the unknown God,” Septuagint for Hebrew, Exodus 34:13, “But ye shall destroy their altars, break their images, and cut down their groves:” Numbers 23:1.
Altar: Altars: 2379. Greek is, thusiasterion. An altar, generally, Matthew 5:23-24, 23:18-19-20. Romans 11:3, “LORD, they have killed thy prophets, and digged down thine altars;” Hebrews 7:13, “of which no man gave attendance at the altar.” James 2:21. Septuagint for Hebrew, “Altar,” Genesis 8:20, 12:7. Specificity, of the altar for burnt offerings in the temple, Matthew 23:35, “whom ye slew between the temple and the altar.” Luke 11:51. So 1 Corinthians 9:13, 10:18. Hebrews 13:10, “We have an altar, whereof they have no right to eat which serve the tabernacle.” as in of the victims laid upon the altar.
Symbolically in heaven, Revelation 6:9, “And when he had opened the firth seal, I saw under the altar the souls of them that were slain for the word of God,”Revelation 11:1, 14:18, 16:7, “I heard another out of the altar say,” as in a voice from the altar. Septuagint and Hebrew, Exodus 30:27, 35:15, “And the insence altar,” Of the altar of incense in the temple, made of gold, compare 1 Chronicles 28:18. Past particle, Luke 1:11. Symbolically in heaven, Revelation 8:3-5, 9:13, “and I heard a voice from the four horns of the golden altar which is before God,” Septuagint and Hebrew, Exodus 30:27, 35:14.
Altered: 1096. See Made, 1096.
Altered: 2087. See Another, 2087. Once in, Luke 9:29.
Although: 1487. See “If” 1487.
Although: 2532. See Both, 2532.
Although: 2543. Greek is, kaitol. And yet, nevertheless, although. Hebrews 4:3, “Although the works were finished,” they shall not enter into my rest, the works nevertheless having been finished at the foundation of the world, as the rest here spoken of my rest, could not have been God’s resting from his works, Genesis 2:2, “He rested on the seventh day,” for this rest, the sabbath, had already existed from the creation of the world. This rest day was equal to a command that men should cease from labor on the 7th day.
Altogether: 3650. See Whole, 3650.
Altogether: 3843. See Needs, 3843.
Altogether: 4183. See Many, 4183.
Alway: Always: 104.
Alway: 1275. See Continually, 1275
Alway: 2250. See Years, 2250.
Alway: Always: 3842. See Ever, 3842.
Alway: Always: 3956. See All, 3956.
Always: 1275. See Continually, 1275.
Always: 2540. See Time, 2540.
Always: 2547.
Always: 3889. See Comfort, 3889.
Always: 3956. See All, 3956.
Am. 1510. See Say, 1510 – 1511.
Am: 1511. See Say, 1510 -1511.
Am: 5607. See Say, 1510-1511.
Amazed: 1096. See Made, 1096.
Amazed: 1568. See Sore, 1568.
Amazed: 1605. Greek is, f. In such compounds as signify, to “terrify,” etc. past particle, to strike out, to force out by a blow; but found only trope, to strike one out of his senses, his self-possession, as to strike with astonishment, terror, admiration, etc. In N.T., only passive, to be struck with astonishment admiration, etc. as to be astonished, to be amazed, generally, Matthew 19:25, “They were exceedingly amazed,” Mark 10:26, “they were astonished out of measure,” Especially of admiration. Absolute, Matthew 13:54. Mark 6:2, 7:37. Luke 2:48. Sequel to follow “at,” common form dative, Matthew 7:28, “astonished at His doctrine,” Matthew 22:33. Mark 1:22, 11:18. Luke 4:32, 9:43. Acts 13:12.
Amazed: Amazement: 1611. Greek is, ekstasis. Past particle, a putting away, removal of anything out of a place etc. In N.T., and commonly, metaph. ecstasy, as the state of being out of one’s usual mind;
a. Generally, arising from any strong emotion, astonishment, amazement, as from admiration, Mark 5:42, “They were astonished with a great astonishment.” Luke 5:26, “they were amazed.” Acts 3:10, “filled with — amazement.” From terror, Mark 16:8, “for they trembled and were amazed:” Septuagint for Hebrew, “Wonderful,” Jeremiah 5:30. Deuteronomy 28:28, “astonishment.” Genesis 27:33, “trembled.” Ezekiel 27:35, “astonished.”
b. A trance, as a state in which the soul is unconscious of present objects, being rapt into visions of distant or future things, Acts 10:10, “He fell into a trance.” Acts 11:5, 22:17, “I was in a trance;” Compare with, 2 Corinthians 12:1-2, “I came to visions whether in the body, — or out of the body,” sequel follows with, Ezekiel 1:1, “the heavens were opened, and I saw visions of God.” Compare with Septuagint for Hebrew, Genesis 2:21, “the Lord God caused a deep sleep to fall upon Adam,” or trance.
Amazed: 1839. See Wondered, 1839.
Amazed: 2284. See Astonished, 2284.
Amazed: 2285. See Wonder, 2285.
Amazement: 4423. Greek is, ptoesis. Terror, trepidation, fear, 1 Peter 3:6, “not afraid with any amazement.” as in doing well, and fearing not; not as Mark 4:41, “And they feared exceedingly,” Septuagint for Hebrew, Proverbs 3:25, “Be not afraid of sudden fear = (terror),”
Ambassador: Ambassadors: 4243. Greek is, presbeuo. An aged man, elder, also an ambassador. To be aged, elder. In N.T., to be an ambassador, to act as ambassador, intransitive verb, 2 Corinthians 5:20, “We are ambassadors for Christ,” Ephesians 6:20, “For which I am ambassador in bonds:”
Ambassage: 4242. Greek is, presbeia. Age, seniority, primogeniture. In N.T., an ambassador, for concrete, ambassadors as Luke 14:32, “he sendeth an ambassage, and desireth conditions of peace.” Luke 19:14, “But his citizens hated him, and sent a message after him,”
Amen: 281. See Verily, 281.
Amend: 2192. See Have 2192-4-h. Once John 4:52.
Amend: 2866. Greek is, kompsoteron. Adverb, comparative of elegantly, well. Better, in the phrase, to be better, to mend, John 4:52, “when he began to amend = (get better).”
Amethyst: 271.
Aminadaab: 287.
Amiss: 824. See Unreasonable, 824.
Amiss: 2560. See Miserably, 2560.
Amon: 300.
Among: 303. See Through, 303.
Among: 575. See On, 575.
Among: 1223. See Though, 1223.
Among: 1519. See To, 1519.
Among: 1537. See Out, 1537.
Among: 1722. See In, 1722.
Among: 1909. See “On,”
Among: 2596. See Against, 2596.
Among: 3319. See Midst, 3319.
Among: 3326. Greek is, meta. Preposition, (kindred). With governing the the genitive and accusative, in the poets also the dative with the primary significance, Middle term of syllogism, amid, German, mit, as in the midst, with, among, implying accompaniment.
1. With the Genitive, implying companionship, fellowship. As, with, as amid, among, in the midst of, as where one is said to be, sit, stand, etc. with or in the midst of others, sequel follows genitive, plural, of person or thing. Matthew 26:58, “and sat with the servants,” Mark 1:13, 14:54-62, “Ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.” Luke 24:5, “Why seek ye the living among the dead?” John 18:5. Acts 20:18. Revelation 21:3.
With; as together with,
1-a. Past particle and sequel to follow genitive of person: where one is said to be, go, remain, sit, stand, etc. with any one, in his company; so, with a notation of place added, Matthew 5:25, “while thou art in the way with him;” Luke 11:7, 22:21. John 3:26, 11:31. Revelation 3:21, “to him that overcometh will I (Jesus) grant to sit with me in my throne, even as I also overcame,”
Often without notation of place, as Luke 24:29, “Abide with us; for it is toward evening,” to abide, walk, dwell with any one. Luke 22:28. John 6:66. 1 Corinthians 7:13, “dwell with her.” Trope, to continue on the side of any one, of his party, 1 John 2:19, “they would no doubt continue with us:” So, to be with any one, as in his company, Matthew 9:15. Mark 5:18, he that had been possessed with the devil prayed him that he might be with him.” Luke 15:31. John 7:33. 2 Timothy 4:11; also Acts 7:38, Acts 9:19.
Common form implied, Mark 9:8, John 18:26. Trope, 2 John 2, “for the truth’s sake, which dwilleth in us and shall be with us forever.” Hence, those with any one, his companions, Matthew 12:3-4, Mark 16:10. Luke 6:3-4. Titus 3:15. Trope, to be of one’s side or party. Matthew 12:30, “He that is not with me is against me.” To be present with any one for as in aid, as God John 3:2, “except God be with him.” John 8:29. Acts 7:9. 2 Corinthians 13:11, “peace shall be with you.” Common form implied, to be ever with any one, as to be ever bestowed, given, as the divine favor, blessing, as in the closing benedictions of the epistles, Romans 16:20-24. 1 Corinthians 16:23-24. Hebrews 13:25. 2 John 3. Revelation 22:21.
1-b. Where one is said to do or suffer any thing with another, implying joint or mutual action, influence, suffering, etc. Matthew 2:3, “All Jerusalem with him.” Matthew 5:41, 12:30, “He that is not with me is against me;” verse 41, “the men of Nineveh shall rise in judgment with this generation, and shall condemn it:” Matthew 18:23. Mark 3:6-7. Luke 5:29-30. John 11:16, 19:18, “Where they crucified him, and two others with him,” Acts 24:1. Romans 12:15. 1 Thessalonians 3:13. Hebrews 13:23. Revelation 3:20. So, as often in English, where with is equivalent to “kai = and” might stand. Matthew 22:16, “They sent out unto him their disciples” as their own disciples and the Herodians. Matthew 2:11, 19:10. 1 Corinthians 16:11.
1-c. Sequel follows genitive of person. Pronoun after verbs of having or taking with oneself. Matthew 15:30, “Having with them those that were lame –.” Matthew 25:3. Mark 14:33. 2 Timothy 4:11.
1-d. Where the accompaniment implies only nearness, contiguity, etc. Matthew 21:2, “go into the village over against (opposite) you.” Revelation 14:1. Acts 2:28, “Thou shalt make me full of joy with thy countenance.” as in thy presence, near thy person; quoted from Psalms 16:11, where Septuagint for Hebrew.
1-e. After the verb to follow, Luke 9:49, “because he followeth not with us.” Revelation 6:8, 14:13. This is a construction of the later Greek instead of the dative.
1-f. After verbs compounded with “oun = then” instead of the more usual dative. Acts 1:26, “and he was numbered with the eleven apostles.” 2 Corinthians 8:18. Galatians 2:12. Matthew 17:3, 20:2.
2-a. Trope, sequel follows genitive of thing, as designating the state or emotion of mind with accompanies the doing of anything with which one acts etc. Matthew 28:8, “they departed quickly from the sepulcher with fear and great joy;” Mark 3:5. Luke 14:9. Acts 20:19, 24:3. Ephesians 4:2. 2 Thessalonians 3:12. 1 Timothy 1:9. Hebrews 10:22.
2-b. As designating an external action, circumstance, or condition with which another action or event is accompanied, as in Matthew 14:7, “Whereupon he promised with an oath to give her whatever she would ask.” Matthew 27:66, together with a guard. Mark 6:25, 10:30. Luke 9:39, 17:20. Acts 5:26, 13:17, 14:23, 24:18. 2 Corinthians 8:4. 1 Timothy 4:14. Hebrews 5:7, 7:21. Also often where it is equivalent to “kai = and” as in English; compare in 1-b. Ephesians 6:23, “peace — and love with faith.” Colossians 1:11. 1 Timothy 1:14, 2:15, 3:4. 2 Timothy 2:10. Hebrews 9:19.
2-c. Sequel follows genitive of thing which one has or takes along with him, or with which he is furnished, compare above in 1-c. Matthew 24:30, “With power and great glory.” Mark 14:43, “a great multitude with swords and staves,” John 18:3. Acts 26:12, “went to Damascus with authority and commission,” compare with, Acts 9:2, “And desired of him letters to Damascus to the synagogues,” Acts 22:5, “from whom also I received letters unto the brethren,”
2-d. After the verb to mingle, Matthew 27:34, “they gave him vinegar to drink mingled with gall:” Luke 13:1, “Whose blood Pilate mingled with their sacrifices.”
3.The common Greek construction is different from the Hebrew especially after verbs and nouns implying joint of mutual action, influence, suffering, etc. where in English also we say with,
3-a. After words implying accord or discord, Luke 23:12, “Pilate and Herod were made friends together.” Romans 12:18, Septuagint, 1 Kings 22:45, common form dative, Job 5:23, “Thou shalt be in league with the stones of the field: and the beasts of the field shall be at peace with thee.” Hebrews 12:14. 1 John 4:17, ” John 3:25, “There arose a question — and the Jews.” 1 Corinthians 6:6-7. Revelation 2:16, “And will fight against them with the sword of my mouth.” Revelation 11:7, 12:17, 13:7. Here the dative is more common.
3-b. After “commit fornication” Revelation 2:22, “Them that commit adultery with her” Revelation 17:2, 18:3-9, also 14:4. So, Hebrew, Jeremiah 22:17, “After the imagination of his own heart.” Sequel follows Septuagint “en” Ezekiel 16:17, “Did commit whoredom with them.” The common construction is common form accusative, see under these verbs.
3-c. After words signifying participation, fellowship. 2 Corinthians 6:15-16, “Or what part hath he that believeth with an infidel?” John 13:8, “If I wash thee not, thou hast no part with me.” 1 John 1:3-6-7. Commonly common form dative, as Matthew 8:29, “What have we to do with thee, Jesus?” So, to be reckoned, counted, with any one, Mark 15:28. Luke 22:37, “And he was reckoned among the transgressors” quoted from Isaiah 53:12.
3-d. After verbs implying to speak or talk with any one, Mark 6:50, “And immediately he talked with them.” Revelation 4:1. So, John 6:43, 16:19. So Hebrew, Sequel follows Septuagint, Genesis 31:29, “The God of your father spake unto me.” Septuagint, Deuteronomy 5:4, “The LORD talked with you face to fame” sequel follows Hebrew, Septuagint, Genesis 23:8, 42:30, “He communed with them.”
3-e. To do with any one, as to or towards him. Luke 1:72, “To perform the mercy promised to our fathers.” Luke 10:37. Acts 14:27, 15:4. So, Hebrew and Septuagint, Genesis 24:12, “Show kindness unto my master.” Septuagint “en” Genesis 40:14, “And spake unto them.” Also, Luke 1:58.
4. With the Accusative “meta” strictly implies motion towards the middle, into the midst of anything. And then also motion after any person or thing, as either so as to follow and be with a person, or to fetch a person or thing. Hence also spoken of succession either in place or time, after. In N.T.
4-a. Of succession in place, after, behind, Hebrews 9:3, “And after the second veil, the tabernacle which is called thwe Holiest of all;”
4-b. Of succession in time, as with a noun of time, Matthew 17:1, “And after six days.” Matthew 25:19, “After a long time.” Mark 8:31. Acts 12:4, 28:11. Galatians 1:18. So Luke 15:13, “And not many days after.” Acts 1:5. With a noun of person, Acts 5:37, “Drew away much people. With a noun marking an event or point of time, Matthew 1:12, ” Mark 13:24. Luke 9:28. John 13:27. 2 Peter 1:15. Also after these things, after this, Mark 16:12, Luke 5:27. John 3:22.
Sequel follows adjective, Luke 22:58, “This man was also with him.” Acts 27:14, “But not long after there arose against it a tempestuous wind.” Sequel follows infinitive mode. Common form article, Matthew 26:32, “But after I am risen again” as in after that I am risen again. Mark 1:14. Luke 12:5. Acts 1:3. 1 Corinthians 11:25. Hebrews 10:26, “For if we sin willfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins.”
Note. 1. In composition “meta” implies: fellowship, partnership,
2. Proximity, contiguity.
3. Motion or direction after.
4. Transition, transposition, change, over.
Among: 3844. See Past, 3844.
Among: 4045. See Fall, 4045.
Among: 4314. See Concerning, 4314.
Among: 4711: Greek is, ev. In N.T. inserted.
a. With emphasis, as before a vocative, Matthew 2:6, “Among.” Luke 1:77, “in.” 2 Timothy 2:1; or in distribution, James 2:3; with an adjunct between it and the verb. John 4:9. Also in interrogations, Matthew 27:11, “Thou sayest.” Luke 24:18. John 8:53. Mark 8:29; and so, at the end of a clause, John 1:21, 8:48; in answers Matthew 26:25. Mark 15:2. In antitheses, Matthew 3:14. Luke 9:60. John 3:2. Luke 11:48, 22:26. 1 Corinthians 3:23; so, Luke 10:37, “Ye do likewise.” Luke 22:58. Matthew 7:12. Generally, Matthew 16:16. Mark 1:11. Luke 3:22. Once, “you,” absolute, 1 John 2:27, “which ye have received.”
b. Without special emphasis, “you,” John 21:15-16-17. Luke 4:7. John 4:10. Matthew 28:5, “Ye.”
c. Matthew 1:22, 4:6. Mark 1:2. Matthew 5:3, “Blessed are the poor in spirit:” Mark 2:8. Romans 6:12. Generally, Matthew 2:6, “Of thee,” Matthew 3:14, 5:29. Matthew 5:12. Luke 11:5. for Luke 2:35,
d. Dative, generally, Matthew 4:9, ” Mark 5:9. Luke 1:19. Matthew 7:7. Luke 10:13. 2 Corinthians 5:12. Dative, commodious, Matthew 21:5. 2 Corinthians 5:13; 2 Corinthians 12:20. Revelation 2:16.
Among: 5216. See Among, 4711.
Among: 5259. See Under, 5259.
Amos: 301.
Amphipolis: 295.
Amplias: 291.
Ananias: 367.
Anathema: 331.
Anchor: Anchors: 45.
Ancle: 4974. See Bones, 4974.
And: 1161. See Yes, 1161.
And: 2504. See Down, 2504.
And: 2532. Greek is, kai. Copulative conjunction, and, also, a particle which occurs perhaps more frequently than any other word in the Greek language. Its significations have been unnecessarily multiplied and may properly be reduced to the two above given.
1-a. And, copulative. As simply joining single words and clauses, as nouns, Matthew 2:11, “Gold and frankincense, and myrrh.” Matthew 13:55, 23:6-7 Luke 6:38; and so, when the latter noun is in place of a genitive, Acts 23:6, “Of (concerning) the hope and resurrection.” Romans 2:2. Septuagint, Genesis 1:14, 3:16. Pronouns, Matthew 8:29, “What have we to do with thee, Jesus, thou Son of God?”
Adjective, Romans 7:12, “And the commandment holy, and just, and good.” verbs, Mark 4:27, “and should sleep, and rise, — and the seed should spring and grow up.” Acts 1:21, 7:17, 9:28; and so, where one verb is taken adverbially, Luke 6:48, “And digged deep.” Adverb, Hebrews 1:1, “At sundry times and in divers manners.” So, clauses, Matthew 7:25, “And the rain descended, and the floods came, and the winds blew.” Matthew 1:17. John 1:1. Romans 14:7. Hence, “And,” is mostly a simple continuative, marking the progress of a continued discourse, as Matthew 1:23, “and shall bring forth a son, and they shall call his name Immanuel.” Matthew 2:11. Mark 4:32. Luke 2:34, 11:44. 1 Corinthians 2:5-6.
So as connecting negative clauses, where the negative particle may be omitted in the latter, which is then rendered negative by the continuative power of “kai,” as, James 3:14, “glory not, and boast not, and lie not.” 2 Corinthians 12:21, “and have not repented of the uncleanness and fornication and Lasciviousness which they have committed.” Compare with, Matthew 13:15. Mark 4:12. John 12:40. Acts 28:27, “their ears are dull of hearing, and their eyes have they closed;” But in two examples after “nothing,” and “kai,” does not thus carry forward the negative, as John 4:11, “Thou hast nothing to draw with, and the well is deep.” 3 John 10. The use of “kai,” in this continuative sense take a strong coloring in N.T. from the Hebrew use of “and,” especially conversive both of future and practical, which is also continuative.
Hence the simple “kai,” is put very frequently in N.T. particularly in the narrative style, where classic writers either put nothing, or use some other particle. Especially in, Matthew Mark, Luke and Revelation as, Matthew 14:9, sequel follows, Matthew 27:28. Sequel follows, Mark 1:31. Sequel follows, Mark 3:13. Sequel follows, Luke 2:25. Sequel follows, Luke 4:14. Sequel follows, Revelation 11:7. Sequel follows. Compare with Hebrew “and,” with Septuagint “kai,” 1 Samuel 15:3. Sequel follow, Isaiah 11:12. Sequel follows, Ezekiel 5:1, “take theee a barber’s razor, and cause it to pass upon thine head and upon thy beard: then take thee balances to weigh, and divide the hair.”
a. As continuative in respect to time, as connecting clauses and sentences in the order of time, as,
b-1. At the beginning of a sentence where anything is narrated as done immediately or soon after that which the preceding context narrates. Here “kai,” is equivalent to the more usual then, after that, Matthew 3:16, 4:3-21, “And having gone.” Matthew 10:1, 14:12-14. Mark 1:29, 4:21-24-26. Compare with “Than,” Matthew 15:12. Here belongs the form “Then it came to pass,” corresponding to the Hebrew. Usually with a notation of time, as by “when,” Matthew 7:28, 10:1, 19:1. “as,” Luke 2:15 “in,” common form dative, Mark 1:9, 4:4. Luke 1:59, 9:18, 14:1. “with” Luke 2:36. Sequel follows genitive, absolute, Matthew 9:10. Sequel follows accommodation, inferred, Mark 2:23. Elsewhere, Luke 3:21, “Now it came,” Luke 5:1, 6:1.
b-2. In the apodosis, as where anything is said to follow at once, immediately upon that which is contained in the protasis, as, “and immediately,” Mark 1:27, “Even the unclean spirits, and they do obey him.” Luke 8:25. Matthew 8:15. Mark 2:14. Luke 4:36. Matthew 26:53. Also where the time is less definite, as “and then, and afterwards,” without any notation of time, Mark 12:1, “And let it out to husbandmen.” Luke 1:56, “About three months, and returned to her own house.” John 4:40, 6:58. Acts 5:7, 7:7.
So with a notation of time, Matthew 28:9, “And as they went, — behold, Jesus met them.” Matthew 9:10, “Behold.” Mark 2:15. Luke 5:1, 2:15-21, 9:28-51. Especially in the construction Matthew 26:45, “The hour is at hand, and the Son of man –.” And Mark 15:25. Luke 23:44, where others needlessly take “and,” as in the place of a relative.
c. As continuative in respect to sense, as before the apokosis and connecting it as a consequent with the protasis as its antecedent,
c-1. Where the apodosis affirms what will take place provided that is done which is contained in the protasis, as and so, and thus, and then, usually sequel follows future or present, in a future sense. So, common form imperative in the protasis, Matthew 4:19, “And I will make you fishers of men.” Matthew 5:15, 7:7, 9:18, “Lay thy hand upon her, and she shall live.” Matthew 11:29. Mark 6:22, 11:29. Luke 6:35. John 2:19, 4:35, 7:33. Acts 9:6. 2 Corinthians 13:11. James 1:5. 1 Samuel 15:16, “This night.”
Also, generally, Matthew 27:64, “So the last error shall be worse than the first.” Luke 12:19. Hebrews 3:19, “So we see.” Hebrews 12:9. Septuagint and Hebrew, Genesis 24:40. So after “If,” and, then,” in the protasis, then, James 4:15, “If the Lord will, we shall live, and do this, or that.” Revelation 3:20, “If any man.” Leviticus 26:3-4, “If ye walk, — then I will.” Deuteronomy 11:13-14, “If ye shall, — That I will give you.” Once sequel to follow imperfect tense, John 7:52, “Search, and look.” where the second imperative is equivalent to a future, “And so thou shalt see.”
c-2. Where the apodosis affirms, what is or will be done in consequence of, because of that which is contained in the protasis, as, “And so, and therefore,” as “So that, wherefore. As sequel follows future, Acts 7:43, “I will carry you away,” quoted from Amos 5:27, where Septuagint and Hebrew, “Will I cause you to go into captivity.” Romans 11:35. Sequel follows present, Matthew 11:18-19, “And they say.” John 7:22. Sequel follows, Romans 4:3. Galatians 2:16, 3:6. James 2:23. Acts 10:28? Septuagint and Hebrew. 1 Samuel 15:23.
d. As an explicative copula, as, “Namely, to wit, even, between words and clauses.
d-1. Between nouns which are strictly in in apposition, as Matthew 21:5, “Upon an ass, and a colt.” So, in 1 Corinthians 15:24. James 1:27, 3:9. But in the phrase, “Father of our Lord,” 2 Corinthians 1:3, 11:31. it is merely copulative. Ephesians 1:13. Also, Matthew 13:41, “All things that offend, and them which do iniquity.” Romans 1:5. Compare with, 1 Samuel 28:3, 7:40.
d-2. Before a clause added by way of explanation, “(and epexegetic,) as in Matthew 1:24, “Did as the angel of the Lord had bidden him, and took –” Luke 5:35, “The bridegroom shall be taken away from them, and then –“. 1 Corinthians 3:5.
e. As having an intensive force, as
e-1. Where two or more words are connected by “and,” and “and,” is then also inserted emphatically before the first word, “and,” — and, “and.” Latin is “et — et.” English both — “and.” Matthew 10:28, “But rather fear him which is able to destroy both soul and body.” Mark 9:22. Acts 26:29. Romans 14:9. Philippians 4:12-16.
e-2. Before comparatives, and even, Matthew 11:9, “Yea, — and more than a prophet.” Luke 7:26. John 10:10.
e-3. Before interrogations, where in strictness it is simply copulative, and, but serves to add strength and vivacity to the question, “and, and then, then,” So before a pronoun or adverb, Mark 10:26, “Saying, — Who then can be saved.” “And who, who then (in that case) can be saved?” Luke 3:14, 10:29. 2 Corinthians 2:2. Mark 12:37, “And whence.” Luke 20:44, “How is He then his son?” John 14:9. Generally, Acts 23:3. 1 Corinthians 5:2.
e-4. Before an imperative “and,” is often intensive in the classic writers. Some apply this also to several passages in N.T., as Matthew 23:32. Mark 9:5, 11:29. Luke 12:29, 20:3. Ephesians 4:26. But in all these “and,” is simply copulative, without any intensive force, and may be preferred to some of the significations above.
e-5. Where a part is subjoined to a whole by way of emphasis, “and,” may be rendered and especially improvised, Mark 1:5, 16:7, “But go your way, tell his disciples and Peter.” 1 Corinthians 9:5. Matthew 8:33. Vice versa, where a whole is subjoined to a part, as in a summing up of particulars, as “and in a word, yea.” Matthew 26:59, “The chief priests and the elders and,” (in a word, yea,) the whole Sanhedrim. Mark 15:1.
F. Apparently adversative, but only where the opposition or antithesis of the thought is sufficiently strong in itself without the aid of an adversative particle. As, “and yet, and nevertheless, Matthew 6:26, “For they sow not, — yet your heavenly Father feedeth them.” Matthew 10:29, 12:5, “The priests in the temple profane the sabbath, and are blameless?” John 1:10, 6:70, 7:19, 9:30, 17:25, “And yet the world hath not known thee, as not with-standing all thy love. Galatians 4:14. 1 John 2:4. Revelation 3:1. Septuagint and Hebrew, 2 Samuel 3:8. Malachi 2:14. So, Hebrews 3:9, “They proved me, and yet as although they saw my works,” quoted from, Psalms 95:9, where Septuagint “and,” for Hebrew.
g. Where it connects a negative antithetic clause with a preceding positive one, where we often though not necessarily use but, as Matthew 12:39, “And there shall no sign be given.” Matthew 13:14-17, 17:16, 26:60, “But found none.” Mark 9:18, 14:55-56. John 10:25. In all these passages the rendering but is admissible but not necessary; in others it would destroy the true sense, as, “I will have mercy and not (merely) sacrifice, Matthew 9:13, 12:7, quoted from Hosea 6:6.
h. Rarely in a strong antithesis without a negative “and,” may be given by but, though not necessarily, as Acts 10:28, “But God hath showed me.” Mark 12:12, where we may also render “and yet, and nevertheless,” as in, 1 Corinthians 12:5, collectively with verse 6.
i. Also, too, not merely copulative but likewise emphatic, implying increase, addition, something more, as always so in the connection, “and also, as “and in addition, and likewise.”
i-1. Generally, Matthew 5:39, “Turn to him the other also.” Matthew 6:12. Mark 2:16-28. Luke 1:35, 6:16, “Who also.” John 8:19 “If ye had known me, ye should have known my Father also.” Romans 1:15. 1 Corinthians 14:12.
i-2. In comparisons, as “so also,” after, 1 Corinthians 11:12, “For as the woman is — even so is the man.” 1 Corinthians 15:22. So with “so also,” implied, Matthew 6:10, “As it is in heaven.” Luke 6:31. John 13:15. Acts 7:51. Galatians 1:9. Also, “as also, even as also,” 1 Corinthians 13:12, 14:34. as also, 1 Corinthians 7:7. Acts 11:17, where “and,” is pleonastic.
i-3. In interrogations, as, “why also?” 1 Corinthians 15:29-30, “Why moreover.” Luke 13:7.
i-4. Before a participle “and,” implies an emphatic antithesis with what precedes, and may be rendered “even although,” Matthew 26:60. Luke 18:7, “And night unto him, though he bear long with them?” 1 Corinthians 6:9.
j. As intensive, “even, even also, yea. Matthew 10:30, “But the very hairs of your head,” as “the very hairs, etc. Mark 1:27, 4:25, Luke 8:18, “And whoever hath not.” Romans 8:23, “Even we ourselves.” 1 Corinthians 2:10, “Yea the deep thing.”
1 Corinthians 11:6, “Let her be even also shorn. 2 Corinthians 8:3, “Yea above their ability.” Mark 9:13, “That Elias is even already come.”
k. With other particles, chiefly, “And also, but also, likewise, but also, Matthew 3:10. John 15:24.
Andrew: 406.
Andronicus: 408.
Angel: 32. Angels: Angel’s: 32.
a. A messenger, one who is sent in order to announce, teach, perform, or explore anything. Matthew 11:10, “Behold, I send my messenger,” Luke 7:24, 9:52, Galatians 4:14, James 2:25 collectively with, Joshua 6:17. In 1 Corinthians 11:10, spies; others, angels; others, evil angels, demons. Septuagint, Malachi 2:7. So, in Revelation 1:20, sequel to follow, the angels of the seven churches, are probably the bishops or pastors of these churches, who were the delegates, messengers, of the churches to God in the offering of prayer, etc. Others refer this to guardian angels.
b. An angel, a celestial messenger, in the usage of Scripture, as a being superior to man. The Deity is represented as surrounded by a race of beings of a higher order than man, whom he also employs as his messengers and agents in administering the affairs of the world, and in promoting the welfare of individuals as well as of the whole human family, Matthew 1:20, 18:10, 22:30, Acts 7:30. As to the numbers of the angels, see, Hebrews 12:22, Revelation 5:11. Some of these beings, 2 Peter 2:4, “The angels that sinned,” Jude 6, “Which kept not their first estate.” are called, angels of the devil, or Satan, Matthew 25:41, 2 Corinthians 12:7, Revelation 12:9; 9:11, “The angel of the bottomless pit,” or angel of Tartarus as in destroying angel. See Abaddon.
Anger: 3709. See Wrath, 3709.
Anger: 3949. Greek is, parorgizo. To make angry by or along with some other act or thing, to provoke thereby, therewith, etc. common form accommodation, Ephesians 6:4, “provoke not your children to wrath.” Romans 10:19, “I will provoke you to jealousy,” quoted from, Deuteronomy 32:21, where Septuagint for Hebrew, “provoked,” as also, Judges 2:12. 1 Kings 14:15.
Angry: 3710. Greek is, orgizo. To make angry, to provoke, common form accommodation. In N.T., only passive, or middle term of a syllogism, aoris 1, “wroth” to be or become angry, provoked, etc. absolute, Matthew 18:34, “His lord was wroth, and delivered him to the tormentors,” Matthew 22:7. Luke 14:21, 15:28, “He was angry.” Revelation 11:18. Ephesians 4:26, “Be ye angry, and sin not,” as if angry, suppress your anger so as not to sin, compare with, Psalms 4:5, “Put your trust in the LORD.”
Sequel follows dative, Matthew 5:22, “Whosoever is angry with his brother without a cause shall be in danger of the judgment:” Sequel follows, “with the,” Revelation 12:17. Common form dative, Septuagint for Hebrew, Genesis 31:6. Numbers 25:3, “anger.” Common form, “Against,” Numbers 32:13. Hebrew, common form dative, Numbers 31:14, “wroth.” Common form, “against,” Genesis 40:2. “with,” Hebrew, common form dative, Isaiah 12:1. Common form, “with,” 1 Kings 11:9.
Anger: 3711. See Angry, 3711.
Angry: 5520. Greek is, chalao. Feminine, past particle, to be bilious, melancholy, mad. In N.T., to be full of gall, to be angry, enraged, intransitive verb, common form dative, persons, John 7:23, “Are ye angry at me, because I have made a man every whit whole on the sabbath day?”
Angry: 3711. Greek is, orgilos. Prone to anger, irascible, Titus 1:7, “not self-willed, not soon angry, not soon given to wine,” Septuagint for Hebrew, Proverbs 22:24, 29:22, “an angry man.”
Anguish: 2347. See Afflict, 2347.
Anguish: 4730. Greek is, stenochoria. Straitness of place, want of room. In N.T., trope, straits, distress, anguish, as Romans 2:9, “Tribulation and anguish, upon every soul of man that doeth evil,” Romans 8:35, “Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?” 2 Corinthians 6:4, “In distresses.” 2 Corinthians 12:10. Septuagint for Hebrew, “Anguish,” Isaiah 8:22.
Anguish: 4928. Greek is, sunoche. A holding together, a shutting up, as of the womb. Synonym, “The grave; and the barren womb;” Proverbs 30:16; of a city besieged, Septuagint, “The anger of the LORD,” Jeremiah 52:3. Spoken also of a circuit, enclosure. In N.T., trope, distress, disquiet, anxiety, Luke 21:25, “and upon the earth distress of nations,” 2 Corinthians 2:4, “For out of much affliction and anguish of heart I wrote unto you with many tears;” Septuagint, desolate and waste,” Job 30:3. Psalms 25:17, “O bring thou me out of my distresses”
Anise: 432.
Anna: 451.
Annas: 452.
Anoint: Anointed: 218. Greek is, aleipho. To smear. In N.T., to anoint, transitive verb, Matthew 6:17, “when thou fastest, anoint thine head, and wash thy face;” Mark 6:13, 16:1. Luke 7:38-46. John 11:2, 12:3, “anointed the feet of Jesus.” James 5:14. Septuagint for Hebrew, “Daubed = (plastered) Ezekiel 13:10-11-12. Hebrew, Genesis 31:13, “Anointedst.” 2 Samuel 12:20.
The Jews were accustomed not only to anoint the head at their feasts in token of joy, but also both the head and feet of those whom they wished to distinguish by peculiar honor. In the case of sick persons, and also of the dead, they anointed the whole body. See Psalms 23:5, 105:15. Ecclesiastes 9:8, “Ointment.” Genesis 50:2, “Joseph commanded his servants the physicians to embalm his father: and the phsicians embalmed Israel (Israel the father of Joseph).” John 19:40. Matthew 6:17. Mark 6:13.
Anoint: 1472. Greek is, egchrio. To rub in. In N.T., to rub in with anything, to anoint; Revelation 3:18, “Anoint thine eyes.”
Anoint:3462. Greek is, murizo. Feminine, to anoint for burial, to embalm, transitive verb, Mark 14:8, “She is come — to anoint my body to the burying.”
Anointed:1909. See On, 1909.
Anointed:2025. Greek is, epichrio. Feminine to rub or smear upon, to anoint upon, sequel to follow accommodation and, “to,” common form accommodation John 9:6, “And He anointed.” Sequel to follow accommodation of the thing anointed, verse 11, “Anointed mine eyes.”
Anointed: 5548. Greek is, chrio. Feminine, past particle, to rub gently the surface of a body. Hence generally to anoint, to anoint, with oil, ointment, as a shield, armour, etc. Septuagint for Hebrew, anointed with oil,” 2 Samuel 1:21. The body, after bathing. In Septuagint, also to anoint, as a sacred rite, as to consecrate by unction to any office. Septuagint and Hebrew, of a priest, Exodus 28:41, 40:15, “Anointing.” Of a prophet, “anoint,” 1 Kings 19:16. Isaiah 61:1; especially a king, 1 Samuel 10:1, 15:1. 2 Samuel 2:4. 1 Kings 1:34, “Appointed him.” Hence in N.T., to anoint, as to consecrate as by unction, to set apart for a sacred work, transitive verb.
a. Of Jesus, as the Messiah, the anointed King. Acts 4:27, “Whom thou hast anointed.” As a prophet, common form infinitive mode, Luke 4:18, “He hath anointed me,” from Isaiah 61:1 where Septuagint for Hebrew, see above. So generally, common form dative, Acts 10:38, “God anointed Jesus,” common form duplicate, accommodation Hebrews 1:9, quoted from Psalms 45:8.
b. Of Christians, as anointed, consecrated, set apart to the service and ministry of Christ and His gospel by the gift of the Holy Spirit. 2 Corinthians 1:21, “Anointed us, is God.”
Anointing: 5545. See Unction, 5545.
Anon: 2112.
Anon: 2117. See Straight, 2117.
Another: Another’s: 240. See “One,” 240.
Another: 243. See “One,” 243.
Another: 245. See Other, 245.
Another: 246. Greek is, allophulos. Adjective of another race or nation, as not a Jew, Acts 10:28, “Or come unto one of another nation.” Septuagint for Hebrew, Isaiah 61:5, “Strangers.” Hebrew, Isaiah 2:6, “Children of strangers.” Hebrew, Syria, 2 Kings 8:28, “King of Syria.”
Another: 1438. See Himself, 1438.
Another: 1520. See One, 1520.
Another: Another’s: 2087. Greek is, heteros. The other, other.
a. past particle, and defined with the article, the other of two where one has been already mentioned, as Matthew 6:24, “And love the other; or else — and despise the other.” Luke 5:7, 7:41, 23:40. Luke 4:43, “To other cities,” In those other cities where the gospel has not yet been preached. In distinction from oneself, another person, as Romans 2:1, “For wherein thou judgest another.” 1 Corinthians 4:6, 14:17. Galatians 6:4, “Not in another.” James 4:12. So the other as the next day, the day after, Acts 20:15, 27:3.
a. Indefinite and without the art, other, another, some other.
b-1. Past particle, Matthew 8:21, “Another of his disciples.” Luke 8:3. John 19:37. Acts 1:20. Ephesians 3:5, “Which in other ages,” as in former. Septuagint for Hebrew, Genesis 4:25, 8:10, “He stayed another seven days.” Joined with, “To, unto,” indefinite some other day, any other, Acts 8:34, “Of some other man.” Acts 27:1. Romans 8:39. 1 Timothy 1:10, “If there be any other thing.” So distributive, either repeated, as 1 Corinthians 15:40, “The glory of the terrestrial is another,” or with other pronouns, Matthew 16:14, “And others.” Luke 11:16, 14:19-20. 1 Corinthians 12:9-10, “To another.” Septuagint for Hebrew, “Other wives,” Genesis 31:50. Exodus 26:3, “One to another.”
b-2. Of another kind, etc. another, different, Mark 16:12, “In another form.” Romans 7:23, “Another law.” Galatians 1:6, “Another Gospel.” James 2:25, “Another way.” So of a priest out of a different line or family, Hebrews 7:11-15. Probably also of a king from another race, Acts 7:18, “Another king” In the sense of foreign, strange, and by implication, wonderful. Jude 7, “Going after strange flesh,” Septuagint for Hebrew, Exodus 30:9, “Offer strange incense.” For the phrase, Acts 2:4, “Speak with other tongues.” 1 Corinthians 14:21, “Other tongues.” Compare with, Isaiah 28:11, “And another tongue will he speak to this people.”
Another: 3588. See Greek definite article.
Another: 3739. See Because, 3739.
Another: 4299. See Preferring, 4299.
Another: 4835. See Compassionate, 4835.
Answer: 470.
Answer:611. Answered: Answerest: Answereth: Answering: 611.
Answer: Answers: 612.
Answer: Answered: 626. See Spake, 626.
Answer: 627. See Defence, 627.
Answer: 1906.
Answer: 2036. See Say, 1510 – 1511.
Answer: 5538.
Answereth: 4960.
Answering: 483. See Spoken, 483.
answering: 4487. See Word, 4487.
Answering: 5274. See Suppose, 5274.
Antichrist: 500. Antichrists: 500. Greek is antichristos. Literally, one who opposes Christ, found only in John’s epistles, and there defined to be, collectively all who deny that Jesus is Messiah, and that the Messiah is come in the flesh. 1 John 2:18, 2:22, 4:3, 2 John 7. What class of person’s John had in view is unknown, most likely it was the Jewish adversaries.
Antioch: 490.
Antioch: 491.
Antipas: 493. Used once in Rev.2:13.
Antipatris: 494.
Any: 1520. See One, 1520.
Any: 1536. See Strong, 1537.
Any: 1538. See Every, 1538.
Any: 2089. See Still, 2089.
Any: 3361. See “No.”
Any: 3362. See No, 3362.
Any: 3364. See No, 3361.
Any: 3367. See No, 3367.
Any: 3370. See Hereafter, 3370-3371.
Any: 3379. See Lest, 3379.
Any: 3381. See Perhaps, 3381.
Any: 3387. See Except, 3387.
Any: 3588. See Greek definite article.
Any: 3664. See Like, 3664.
Any: 3762. See Man, 3762.
Any: 3763. See Nothing, 3763
Any: 3765. See Yet, 3765.
Any: 3956. See All, 3956.
Any: 4218. See Time, 4218. Also see Never, 4219.
Any: 4455. Greek is, popete. Adverb, yet ever, ever, at any time, in N.T., only after a negative, not yet even, never. Luke 19:30, “Yet never man sat.” John 1:18, “No man hath seen God at any time.” John 5:37, “Ye have neither heard His voice at any time, not seen His shape.” John 6:35, “Shall never hunger, — never thirst.” John 8:33, “Were never in bondage to any man.” 1 John 4:12. Septuagint, 1 Samuel 25:28, “Evil hath not been found in thee.”
Any: 4458. See Manner, 4458.
Any: 5100. See Certain, 5100.
Any: 5150. See Three, 5150.
Apart: 659. See Lay, 659.
Apart: 2398. See Company, 2398.
Apart: 2596. See Down, 2596.
Apelles: 559.
Apiece: 303. See Through, 303.
Apollonia: 624.
Apollos: 625.
Apollyon: 623. Used once in Revelation 9:11.
Apostle: 652. Apostles: Apostles’ 652. Greek is, apostolos. One sent forth, as in a messenger, ambassador, apostle.
a. Generally, a messenger, John 13:16, “Neither he that is sent greater than he that is sent him.” Philippians 2:25, “Your messenger,” collectively with, Philippians 4:18. Septuagint and Hebrew, “I am sent,” 1 Kings 14:6.
b. Spoken of messengers or ambassadors sent from God and joined with, Luke 11:49, “Prophets.” Ephesians 3:5. Revelation 2:2, 18:20. In this sense spoken of the Messiah, Hebrews 3:1, “Consider the Apostle — Christ Jesus.”
c-1. Of the apostles of Christ, as in the twelve apostles, chosen by Christ as the chief agents in propagating the gospel, Matthew 10:2. Luke 6:13, 9:10, 22:14. Acts 1:26. Jude 17. Revelation 21:14. Acts 1:26. These are called by Paul, 2 Corinthians 11:5, “Chiefest apostles.” 2 Corinthians 12:11. So of Paul, who was afterwards reckoned to them, as being the “apostle of the gentiles,” 1 Timothy 2:7: 2 Timothy 1:11, Greek is, “Apostle and teacher of the nations.”
c-2. In a wider sense, spoken of the helpers and companions of the twelve, as aiding to gather churches, 2 Corinthians 8:23, “Messengers of the churches.” Of Paul and Barnabas, Acts 14:4-14. Of Andronicus and Junias, Romans 16:7.
Apostiles: 5570. See False, 5570. Once in 2 Corinthians 11:13.
Apostleship: 651. Greek is, apostole. A sending off, expedition, as o ships. Of persons. The thing sent, a present, Septuagint for Hebrew, 1 Kings 9:16, “Given it for a present.” In N.T., the office of an apostle, apostleship, Acts 1:25, “He may take part of this — apostleship.” Romans 1:5. 1 Corinthians 9:2. Galatians 2:8.
Apparel: 2066. See Raiment, 2066.
Apparel: 2440. See Garment, 2440.
Apparel: Apparelled: 2441. See Raiment, 2441.
Apparel: 2689. Greek is, katastole. A letting down, as the letting fall as of a garment, the adjustment of it, on and around one’s person. In N.T., collectively for raiment, apparel, 1 Timothy 2:9, “That women adorn themselves in modest apparel, with shamefacedness (moderation) and sobriety;” Septuagint for Hebrew, Isaiah 61:3. “the garment of praise for the spirit of heaviness;”
Appeal: Appealed: 1941. Se On, 1941.
Appear: 82. See Uncertain, 82.
Appear: 398. See Discovered, 398.
Appear: 1718. Greek is, emphanizo. Feminine to make apparent, to cause to be seen, to shew, transitive verb, passive, to appear, to be seen openly.
a. Past particle, Matthew 27:53, “And came out of the graves after his resurrection, and went into the holy city, and appeared to many.” Hebrews 9:24, Christ entered into heaven, “To appear in the presence of God for us,” as in our behalf; for the construction compare Septuagint and Hebrew, “I come and appear before God,” Psalms 42:2, “when shall I come and appear before God?” collectively with, Psalms 95:2, “Let us come before his presence with thanksgiving,”
b. Trope, to manifest, to make known, to declare, to shew, sequel follows dative, Acts 23:15, “signify to” Sequel follows accommodation, Acts 23:22, “shewed these things.” Hebrews 11:14, “declare plainly.” Septuagint for Hebrew, “was known,” Esther 2:22. In a judicial sense, sequel follows dative to inform against, to accuse, Acts 24:1, “who informed the governor against Paul.” Acts 25:2. Acts 25:15, Of a person, to manifest oneself, as to let oneself be in intimately known and apprehended, John 14:21- 22, “Judas saith — how is it that thou wilt manifest thyself unto us, and not unto the world?” Septuagint for Hebrew, “Shew me now,” Exodus 33:13.
Appear: Appeared: 3700. Greek is, optanomai. A sight, appearance, especially a vision, apparition, Luke 1:22, 24:23, “seen a vision of angels.” Acts 1:3, “Being seen of them.” 2 Corinthians 12:1, “I will come to visions.” Hebrews 9:28, “Christ — shall he appear the second time.” Septuagint for Hebrew, “I am come,” Daniel 9:23, 10:1-7-8, “saw this great vision.”
Appear: 5316. Appeared: Appeareth: 5316. See Shine, 5316.
Appear: Appeared: 5319. See Manifest, 5319.
Appearance: 1491. Greek is, eidos. Thing seen, external appearance,
a. Past particle, form, shape, appearance; Luke 3:22, “Bodily shape.” Luke 9:29, “the fashion of his countenance was altered.” John 5:37. Septuagint for Hebrew, Genesis 41:2. Exodus 24:17, “Like a devouring fire.” Numbers 9:16, “the appearance of fire.” 1 Samuel 25:3, “A beautiful countenance.” Esther 2:7, “the maid was fair and beautiful.” 2 Corinthians 5:7, “Not by sight,” as in our future bliss ha yet no visible appearance.
b. Trope, manner, kind, species, 1 Thessalonians 5:22, “abstain from all appearance of evil.” Septuagint for Hebrew, Jeremiah 15:3, “Kinds.” Every evil appearance.”
Appearance: 3799. See Countenance, 3799.
Appearance: 4383. See Countenance, 4383.
Appeared: 1719. See Afraid, 1719.
Appeared: 2014. Greek is, epiphaino. To cause to appear upon, or to show before, to exhibit. In N.T., to show oneself upon, or to appear upon, spoken of light, to shine upon.
a. Past particle, in Active present, absolute, Acts 27:20, “And when neither sun nor stars in many days appeared,” aoris 1, sequel follows dative, Luke 1:79, “To give light to them that sit in darkness,”
b. Trope, to be conspicuous, to be known and manifest, Titus 2:11, “For the grace of God that bringeth salvation hath appeared to all men,” Titus 3:4. Septuagint for Hebrew, Genesis 35:7, “God appeared.”
Appearing: 602. See Revealed, 602. Once, 1 Peter 1:7.
Appearing: 2015. See Brightness, 2015.
Appeased: 2687. See Quite, 2687.
Apphia: 682.
Appii: 675.
Phillip LaSpino www.seekfirstwisdom.com