Greek Dictionary Vagabond to Very.
See Strong’s Concordance for numbering system.
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Vagabond: 4022. Greek is, perierchomai. Aoris 2, to go about, to wander up and down, absolute, Acts 19:13, “A certain of the vagabond Jews exorcists,” Hebrews 11:37, “they wandered about in sheepskins and goatskins;” So of a ship sailing on an irregular course with unfavorable winds, Acts 28:13, “And from thence we fetched (circled around) a compass,” Sequel follows accommodation of place. 1 Timothy 5:13, “wandering about from house to house;” going about to houses, as in from house to house. Septugant, common form accommodation for Hebrew, Job 1:7, “From going to and fro in the earth,”
Vail: 2571. Greek is, kaluma. A covering, veil, 2 Corinthians 3:13, “And not as Moses, which put a vail over his face,” Compare, Exodus 34:33, sequel follows where, Septuagint for Hebrew, “Impediment.” Trope, 2 Corinthians 3:14-15-16.
Vain: 1432. Greek is, Gratuitously.
a. Past particle, as in freely, without requital, Matthew 10:8, “Freely ye have received, freely give.” Romans 3:24. 2 Corinthians 11:7. Revelation 21:6, 22:17. Septuagint and Hebrew, “Freely.” Genesis 2:16, “Of every tree of the garden thou mayest freely eat;” Numbers 11:5.
b. In the sense of groundlessly, without cause, John 15:25, “They hated me without cause.” Galatians 2:21, “Then Christ is dead in vain.” As in then there was no cause why Christ should suffer; Septuagint and Hebrew, “Cause,” Psalms 35:7, “which without cause they have digged for my soul.” 1 Samuel 19:5.
Vain: Vainly: 1500. Greek is, eike. Adverb, without purpose, as in,
a. Inconsiderately, groundless, without cause, Matthew 5:22, “That whosoever is angry with his brother without a cause shall be in danger of the judgment:” Colossians 2:18, “Vainly puffed up.”
b. To no purpose, in vain, Romans 13:4, “for he beareth not the sword in vain:” 1 Corinthians 15:2. Galatians 3:4, 4:11.
Vain: 2755. Greek is, kenodoxos. Vain-glorious, full of empty pride and ambition, Galatians 5:26, “Let us not be desirous of vain glory,”
Vain: 2756. Greek is, kenos. Empty, opposed to full. In N.T.,
a. Past particle, as in with empty hands, having nothing, Mark 12:3, “and sent him away empty.” Luke 20:10-11, 1:53. Septuagint for Hebrew, “Empty,” Genesis 31:42. Deuteronomy 15:13.
b-1. Past particle, metaphor, empty, vain, as in fruitless, without utility or success, Acts 4:25, “Why did the heathen rage, and the people imagine vain things?” 1 Corinthians 15:10, “and his grace which was bestowed upon me was not in vain;” 1Corinthians 15:14-58, “forasmuch as ye know that your labor in not in vain in the Lord.” 1 Thessalonians 2:1. 2Corinthians 6:1. Galatians 2:2. Philippians 2:16. 1 Thessalonians 3:5. Septuagint for Hebrew, Isaiah 55:11, “it shall not return unto me void,” Job 7:6, “and are spent without hope.” Jeremiah 6:29, 18:15, “they have burned incense to vanity,”
b-2. Of that in which there is nothing of truth or reality, false, fallacious, as Ephesians 5:6, “Let no man deceive you with vain words:” Colossians 2:8, “Beware lest any man spoil you through philosophy and vain deceit,” Septuagint for Hebrew, “Vain,” Exodus 5:9, “and let them not regard vain words.” Hosea 12:1, “he daily increaseth lies and desolation;”
Vain: 2757. Greek is, kenophonia. Literally empty voice, as in vain words, fruitless disputation, 1 Timothy 6:20, “avoiding vain babblings,” 2 Timothy 2:16.
Vain: 2761. Greek is, kenos. Vainly, in vain, to no purpose, James 4:5, “Do you think the Scripture saith in vain, the spirit that dwelleth in us lusteth to envy?” 2 Corinthians 9:3, “lest our boasting of you should be in vain in this behalf;”
Vain: 3150. See Jangling, 3150.
Vain: 3151. See Talkers, 3151.
Vain: 3152. See Vanities, 3152.
Vain: 3154. Greek is, mataioo. Feminine, past particle, to make vain; in N.T., from the Hebrew only passive. To become vain, as foolish, perverse, wicked. Romans 1:21, “but became vain in their imaginations,” in reference especially to idolatry, compare, Romans 1:23, “And changed the glory of the uncorruptible God into and image made like to corruptible man,” Septuagint and Hebrew, “Became vain,” 2 Kings 17:15. Jeremiah 2:5, “and are become vain?” Compare Septuagint for Hebrew, 2 Samuel 13:13. 1 Chronicles 21:8, “for I have done very foolishly.”
Vain: 3155. Greek is, mten. Adverb, in vain, to no purpose, fruitlessly, a futile attempt, folly, fault. Matthew 15:9, “But in vain do they worship me,” Mark 7:7. Septuagint for Hebrew, Jeremiah 2:30, “In vain have I smitten your children;” Isaiah 29:13.
Vainglory: 2754. Greek is, kenodoxia. Vain-glory, empty pride, Philippians 2:3.
Valiant: 2478. Greek is, ischuros. Strong, mighty, powerful.
a. Of persons, spoken of the powers both of body and mind, physical and moral. Matthew 3:11, “but he that cometh after me is mightier than I,” Mark 1:7. Luke 3:16. Hebrews 11:34, “waxed valiant in fight,” And so, Matthew 12:29, “Or else how can one enter into a strong man’s house,” Mark 3:27. Luke 11:21-22, “But when a stronger than he shall come. upon him all his armor wherein he trusted,” 1 Corinthians 10:22. So, 1 Corinthians 1:25. 1 John 2:14, strong, as in firm in faith. Of angels, Revelation 5:2, 10:1, 18:21, “And a mighty angel took up a stone like a great millstone and cast it into the sea,”
Of God, Revelation 18:8, “for strong is the Lord God who judgeth her. Septuagint for Hebrew, “Mighty,” Judges 5:13. Joshua 10:2. Of God, Deuteronomy 10:17, mighty.” Of God, Nehemiah 1:5, 9:32, “the great, the Mighty, and the terrible God,” Numbers 13:19, “whetherin tents, or in strongholds;” Joshua 17:18. Trope, strong in influence and authority, mighty, honorable, 1 Corinthians 4:10. Revelation 6:15, “And the kings of the earth, and the great men,” in later editions, “The mighty.” Revelation 19:18. 1 Corinthians 1:27, “The strong things.” Septuagint for Hebrew, “Men of might,” 2 Kings 24:16. Also for Hebrew, 1 Chronicles 7:7-40, “choice and mighty men of valor,”
b. Of things, strong, as in vehement, great, as, “The wind boisterous,” Matthew 14:30. Luke 15:14, “there arose a mighty famine in the land;” Hebrews 5:7, “when he had offered up prayers and supplications with strong crying. and tears unto him that was able to save him from death,” Revelation 18:2, “and he cried mightily with a strong voice,” in some editions, “a mighty voice.” Revelation 19:6, “and as the voice of mighty thunderings,” Septuagint, Genesis 41:31, “for it shall be very grievous.” Exodus 19:19, “and waxed louder and louder,” Daniel 6:20, “he cried with a lamentable voice unto Daniel:” Also firm, sure, as Hebrews 6:18, “we might have a strong consolation,” 2 Corinthians 10:10, “For his letters say they, are weighty and powerful;” of a city, strong, fortified, Revelation 18:10. Septuagint for Hebrew, “Strong” Ezekiel 26:17.
Valley: 5327. Greek is, pharagx. A gorge, ravine, valley, a narrow and deep pass or valley between high rocks; Luke 3:5, “Every valley shall be filled,” quoted from Isaiah 40:4, where, Septuagint for Hebrew, “Valley.” Also, Isaiah 22:1. Joshua 15:8. Septuagint for Hebrew, Isaiah 8:7, “and he shall come over all his channels, and go over all his banks:” Genesis 26:27.
Value: 1308. See Carry, 1308.
Value: 5091: See Honour 5091. Once, Matthew 27:9, “the price of him that was valued, whom they of the children of Israel did value:”
Vanish: 854. Greek is, aphanismos. A disappearing, vanishing, as destruction. Septuagint for Hebrew, “wasteness,” Zephaniah 1:15. Jeremiah 2:15, “and they made his land waste:” Jeremiah 51:26:62, “Desolate.” In N.T., trope, abolition, abrogation of a covenant, Hebrews 8:13, “Now that which decayeth and waxeth old is ready to vanish away.”
Vanish: 2673. See Abolished, 2673.
Vanished: 855. Greek is, aphantos. Adjective, not apparent, not seen; Hence to disappear, to vanish, Luke 24:31, “and he vanished out of their sight.”
Vanished: 1096. See Made, 1096.
Vanisheth: 853. See Perish, 853.
Vanities: 3152. Greek is, mataios. Vain, empty, fruitless, Titus 3:9. 1 Corinthians 15:17, “And if Christ be not raised, our faith is vain;” James 1:26. So, 1 Corinthians 3:20, quoted from Psalms 94:11, where Sept. for Hebrew, “Vanity,” as also Zechariah 10:2. Isaiah 31:2, “and against the help of them that work iniquity.” From the Hebrew, nothing, for idols, idolatry. Acts 14:15, “that yye should turn from these vanities unto the living God,” Septuagint, 1 Kings 16:13, “in provoking the LORD God of Israel to anger with their vanities,” 2 Kings 17:15. Jeremiah 2:5, 8:19. Hence also, 1 Peter 1:18, “from your vain conversation received by tradition from your fathers;” as in idolatrous walk, practice of idolatry.
Vanity: 3153. Greek is, mataiotes. Vanity, emptiness. 2 Peter 2:18, “For when they speak great swelling words of vanity, (emptiness) they allure through the lusts of the flesh, through much wantonness (Licentiousness),” Septuagint for Hebrew, Psalms 4:2, “how long will ye love vanity (worthlessness), and seek after leasing (falsehoods)?” In the sense of frailty, transientness, Romans 8:20, “For the creature was made subject to vanity (futility),” Septuagint and Hebrew, Psalms 39:6, “Surely every man walketh in a vain shew (make an uproar for nothing);” Psalms 62:10, “Band become not vain in robbery:” Ecclesiastes 1:2-14, “I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit.” From the Hebrew for folly, perverseness, wickedness, Ephesians 4:17, “Gentiles (unbelievers) walk, in the vanity of their mind,” Septuagint and Hebrew, Psalms 26:4, “I have not sat with vain (idolatrous) persons,” Psalms 119:37, 144:8-11, “Whose mouth speaketh vanity (empty words),”
Vapor: 822. Greek is, atmis. Vapor, as an exhalation, James 4:14, “It is even a vapor,” Spoken of dense smoke, Acts 2:19, “and vapor of smoke:” quoted from, Joel 2:30, where Septuagint for Hebrew, “Smoke.” Leviticus 16:13, “And he shall put the incense upon the fire before the LORD,” Ezekiel 8:11″ and a thick cloud of incense went up.” Genesis 19:28, “the smoke of the country went up as the smoke of a furnace.”
Variableness: 3883. Greek is, parallage. To change side by side, to alternate, change, alternation, vicissitude, James 1:17, “with whom is no variableness, neither shadow of turning.”
Variance: 1369. Greek is, dichazo. Feminine, to divide in two, past particle, in N.T., trope, to set at variance, transitive verb, as to excite one against another, Matthew 10:35, “For I am come to set a man at variance against his father,” collectively with, Luke 12:52, “for from henceforth there shall be five in one house divided, three against two, and two against three.”
Variance: 2054. See Strife, 2054.
Vaunteth: 4068. Greek is, perperenomai. Deponent verb, middle term of syllogism, to show oneself a boaster, vain-glorious, braggart. as to boast oneself, to vaunt, 1 Corinthians 13:4, “charity vaunteth not itself, is not puffed up.” The compound of the word is used of adulation, employing rhetorical embellishments in extolling another excessively.
Vehement: 1972. See Desire, 1972.
Vehemently: 1171. See Grievously, 1171.
Vehemently: 2159. Greek is, eutonos. Adverb, intensely, as powerfully, vehemently, Luke 23:10, “And the chief priests and scribes stood and vehemently accused him.” Acts 18:28, “For he mightily convinced the Jews,”
Vehemently: 4053. See Deal, 4054.
Vehemently: 4366. See Beat, 4366.
Veil: 2665. Greek is, katapetasma. A covering, veil, which hangs down. In N.T., veil, curtain, of the tabernacle and temple, of which there were two, one before the external entrance, Hebrew and Septuagint, Exodus 26:37, 40:5, “and put the hanging of the door to the tabernacle.” Before the holy of holies separating it from the outer sanctuary, Hebrew and Septuagint Exodus 26:31, 27:21, 40:3, “and cover the ark with the vail.” Hence veil may be either the outer or inner veil, Matthew 27:51, “the veil of the temple was rent in twain from the top to the bottom;” Mark 15:38. Luke 23:45. But the second or inner veil, Hebrews 9:3, “And after the second veil, the tabernacle which is called the Holiest of all;” Trope, Hebrews 6:19, “and which entereth into that within the veil;” that within the veil, as the inner sanctuary, holy of holies in the heavenly temple, compare with Hebrews 6:20, 10:20, “through the veil, that is to say, his flesh;” where it is emblematic of the body and death of Jesus.
Vengeance: 1349. See Judgement, 1349.
Vengeance: 1557. Greek is, ekdikesis. Execution of right and justice.
a. Maintenance of right, support, protection; hence, to maintain one’s right, to defend one’s cause, seq. gen of persons for whom, Luke 18:7-8, “I tell you that he will avenge them speedily.” Sequel follows dative, of persons against whom, Acts 7:24, “and he avenged him that was oppressed,” Compare Septuagint, “vengeance,” Judges 11:36, “forasmuch as the Lord hath taken vengeance for thee of thine enemies,
b. Avengement, vengeance, as in penal retribution, Romans 12:19, “avenge not yourselves,” Hebrews 10:30, “Vengeance belongeth unto me,” Septuagint for Hebrew, “Avenged,” 2 Samuel 4:8. Psalms 79:10, “by the revenging of the blood of thy servants which is shed.” Jeremiah 11:20. Hosea 9:7, “The days of visitation are come,” In the sense of vindictive justice, punishment, Luke 21:22, “For these be the days of vengeance,” 2 Thessalonians 1:8. 1 Peter 2:14, “for the punishment of evildoers,” So, 2 Corinthians 7:11, referring to the evil doer; Compare with 2 Corinthians 7:12. Compare, Septuagint for Hebrew, Micha 5:15, “And I will execute vengeance in anger and fury upon the heathen,”
Vengeance: 3709. See wrath, 3709.
Verily: 281. Greek is, amen. Amen, Hebrew, is strictly an adjective, true, certain, faithful; as Hebrew, Isaiah 65:16, “That he who blesseth himself in the earth shall bless himself in the God of truth;” Septuagint, “Truth,” The Hebrew occurs often in O.T. as an adverb, truly, surely, certainly; usually at the end of a sentence, where it serves to confirm the words which precede, and invoke the fulfillment of them, so be it, fiat. So in oaths or imprecations, where the people answer, “A-men,” thus bind themselves, Nehemiah 5:13, Septuagint, Amen,” Deuteronomy 27:15-26.
Or in praising God, when the assembly respond to the reader or choir, Hebrew as, Psalms 41:13, 72:19, 89:52. Septuagint, “A-men,” compare, 1 Chronicles 16:36, Nehemiah 8:6, “A-men, A-men,” Septuagint, or lastly by individuals after an imprecation, Numbers 5:22, Septuagint, or to a command, 1 Kings 1:36. More rarely “A-men,” stands in O.T. at the beginning of a sentence, for the sake of emphasis, assuredly, verily, in truth, Septuagint, Jeremiah 28:6, and also Hebrew, “Indeed,” Septuagint, Joshua 7:20, collectively, Job 19:5. Hence in N.T.
a. From the Hebrew, as an adjective, true, faithful. Revelation 1:18, 3:14, the true, viz. the faithful and true witness, where the last words explain the first. See, Isaiah 65:16, “The God of truth;”
b. As an adverb, at the end of a sentence, viz. after ascriptions of praise, hymns, etc. Amen, so be it, Matthew 6:13. Romans 1:25, 9:5. Revelation 1:6, 5:14, 19:4. Psalms 106:48. 1 Chronicles 16:36. Nehemiah 8:6, “And all the people answered, Amen,” Hence, to respond Amen, 1 Corinthians 14:16. Also after benedictions, invocations, etc. Romans 15:33, 16:24. Hebrews 13:25.
c. As an adverb at the beginning of a sentence, by way of asseveration, truly, assuredly, certainly, verily, Matthew 5:18, 16:28, “Verily I say unto you, collectively with Luke 9:27. Matthew 25:40. Luke 4:24 collectively with verse 25. In John it is repeated, John 3:3-5-11, 5:19, 8:51. Very rarely in this sense in the end or middle of a clause; Revelation 1:7, “Even so, A-men,” yea verily! 2 Corinthians 1:20, “Are yea, and in him, A-men,” as in are most true and faithful.
Verily: 1063. See Then, 1063.
Verily: 1222. Greek is, deponent verb, adverb, indeed, truly, verily, Hebrews 2:16, “For verily he took not on him the nature of angels;”
Verily: 3303. See Legion, 3303.
Verily: 3304. See Nay, 3304.
Verily: 3483. See Surely, 3483.
Verily: 3689. See Indeed, 3689.
Verity: 225. See Truth, 225.
Very: 85. See Heaviness, 85.
Very: Verily: 230. See Surely, 230.
Very: 662. See Boldly, 662.
Very: 846. See Self, 846.
Very: 927. Greek is, barutimos. Adjective of great price, precious, Matthew 26:7, “very precious ointment.”
Very: 957. See Well, 957.
Very: 1565. See Selfsame, 1565.
Very: 1582. Greek is, ethnikos. Middle term of syllogism form intransitive verb, to hand from; trope, of those who listen closely to a person speaking, as in English, to hang on the lips of any one; sequel follows genitive of person, Luke 19:48, “for all the people were very attentive to hear him.” Compare Septuagint, Genesis 44:30, “His life is bound by the lads life;”
Very: 1646. See Least, 1646.
Very: 1888. See One, 848.
Very: 2236. See Yet, 2236.
Very: Verily: 2532. See “And,” 2532.
Very: 2566. Greek is, kallion. Better, once neuter, Acts 25:10, “as thou very well knowest.” as better than I can explain.
Very: 2735. See Worthy, 2735.
Very: 3029. See Great, 3029.
Very: 3827. See Great, 3827.
Very: 4036. See Exceeding, 4036.
Very: 4118. See Excellent, 4118.
Very: 4119. See More, 4119.
Very: 4184. Greek is, polusplagehnos. Adjective, very compassionate, of great mercy, James 5:11, “that the he Lord is very pitiful, and of tender mercy.” Where some manuscripts read, “The Lord is full of compassion.” Not found elsewhere.
Very: 4185. Greek is, poluteles. Adjective, very expensive, very costly, sumptuous, as Mark 14:3, “there came a woman having an alabaster box of ointment of spikenard very precious;” 1 Timothy
2:9, “costly” Septuagint for Hebrew, Proverbs 1:13, “Precious substance.” Trope, very precious.” Excellent, 1 Peter 3:4, “Great price.”
Very: 4186. Greek is, polutimos. Adjective, of great value or price, very costly, very precious, as Matthew 13:46, “when he had found one pearl of great price,” John 12:3, “very costly,”
Very: 4361. See Hungry, 4361.
Very: 4708. See Diligent, 4705.
Very: 4970. See Exceeding, 4970.
Very: 5228.
Phillip Laspino www.seekfirstwisdom.com