Greek Dictionary Tolerable to Tyre
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Tolerable: 414. Greek is, anektoteros. Tolerable, supportable; In N.T., only in the compensated, Matthew 10:15, 11:22-24, “It shall be more tolerable.” Mark 6:11. Luke 10:12-14.
Tomb: Tombs: 3419. See Graves, 3419.
Tombs: 3418. See Sepulcher, 3418.
Tombs: 5028. See Sepulcher, 5028.
Tongue: Tongues: 1100. Greek is, glossa.
a. Past particle as a part of the body, Revelation 16:10, as the organ of taste, Luke 16:24, “and cool my tongue;” As the organ of speech, Mark 7:33-35, Luke 1:64, 1 Corinthians 14:9, James 3:5-6. So also personified, Romans 14:11, Philippians 2:11, as every person; compare with, Isaiah 45:23. Acts 2:26, “and my tongue was glad;” collectively with, Psalms 16:9. So to bridle the tongue, etc. James 1:26, 3:8, 1 Peter 3:10. Septuagint for Hebrew, Judges 7:5, Job 29:10, 33:2. By metonymical speech, language.
b-1. Generally, 1 John 3:18, “Let us not love in word, neither in tongue (speech only).” Septuagint and Hebrew, “Soft tongue,” Proverbs 25:15, 31:26.
b-2. Of a particular language or dialect, as spoken by a particular people, Acts 2:11, “Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.” 1 Corinthians 13:1, “Though I speak with the tongues of men and of angels,” Septuagint and Hebrew, Genesis 10:5-20, “These are the sons of Ham, anter their families, after their tongues, in their countries,” Daniel 1:4, “and whom hey might teach the learning and the tongue of the Chaldeans.” Put for the people who use a language, as in Revelation 5:9, “and hast redeemed us to God by they blood out of every kindred = (tribes) and tongue, and people, and nations;” Revelation 7:9,10:11, 11:9, 13:7, 14:6, 17:15, “the waters which thou saw, where the whore sits are peoples, and multitudes, and nations, and tongues.” So, Septuagint and Hebrew, Isaiah 66:18, Daniel 3:4-7-30-32. In the phrase, Acts 2:4, “And they were all filled with the Holy ghost, and began to speak with other tongues, as the Spirit gave them utterance.” Or, as in Mark 16:17, to speak in, or with other, “they shall speak with new tongues = (new languages.)” Acts 10:46, 19:6, 1 Corinthians 12:30, 14:2-4-5-6-13-18-23-27-39; “brethren, earnestly to prophesy, and forbid not to speak with tongues.”
1 Corinthians 14:14, to pray in unknown language. 1 Corinthians 14:19,”I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.” To discourse in an unknown tongue,” or simply tongues, 1 Corinthians 12:10, with verses 28, 13:8, 14:22-26, “when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.” Here, according to the two passages in Mark and Acts, the sense would seem to be, to speak in other living languages; but if the passages in 1 Corinthians be taken as the basis, these phrases would seem to mean, to speak another language, a language familiar to that person, but not to the other in attendance.
This being done perhaps to a person in a state of high spiritual excitement or ecstasy from inspiration, unconscious of external things and wholly absorbed in communion with God, breaking forth into abrupt expressions of praise and devotion, which are not intelligible to those present. Let me repeat, they are praising God in their native language, the language they may have been brought up with. This language or tongue may not be familiar to the others in the congregatation. Compare, 1 Corinthians 14:2-4-6-7, sequel follows.
c. Trope, put for anything resembling a tongue in shape; as in Acts 2:3, “And there appeared unto them cloven tongues as of fire,” as in, playing about, touching, flames. So, Hebrew, Isaiah 5:24, “as the fire devours the stubble, and the flame consumes the chaff,” ”
Tongue: 1258. Greek is, dialektos. Speech, language, as articulated through or by the tongue. In N.T., language, as spoken by a people or province, a dialect, peculiar idiom, Acts 1:19, 2:6-8, “And how hear we every man in their own language, wherein we were born?” Acts 21:40, 22:2, 26:14, “I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me?””
Tongue: 1447. See Hebrew, 1447.
Tongues: 2084. Greek is, heteroglossos. Adjective, other-tongued, of another language, 1 Corinthians 14:21, “With men of other tongues and other lips will I speak unto this people:” Or perhaps neuter, with illusion to, Isaiah 28:21, “For the LORD shall rise up as in mount Perazim, he shall be wroth as in the alley of Gibeon, that he may do his work, his strange work;”
Too: 1174. See Superstitions, 1174.
Took: 41. See Holiness, 41. Took: 142. See Bear, 142.
Took: 337. See Slain, 337.
Took: 353. See Take, 353.
Took: 520. See Put, 520.
Took: 589. See Journey, 589.
Took: 618. Greek is, apolambano. Feminine, to take or have from any one, as to receive, transitive verb.
a. Strictly with the idea of completeness, to receive in full. Luke 16:25, “In thy lifetime receiveth thy good things.” So generally, to obtain, Galatians 4:5, “Receive the adoption” Septuagint for Hebrew, Numbers 34:14, “Received their inheritance.”
b. To receive back, to obtain again, as debts etc. Luke 6:34, 15:27. Spoken of retribution, requital, etc. Luke 18:30, 23:41. Romans 1:27. Colossians 3:24, “Receive the reward.” 2 John 8.
c. To take to one’s self from another place or person, as either to receive as a friend or guest, 3 John 8. Or to take aside with one’s self, Mark 7:33, “He took him aside”
Took: 643. See Carriages, 643.
Took: 657. See Farewell, 657.
Took: 941. See Bear, 941.
Took: 1011. See Council, 1011.
Took: 1209. Greek is, dechomai. To take to one’s self what is presented or brought by another, to receive, transitive verb.
1-a. Past particle of things, etc. To take, to receive into one’s hands etc. Luke 2:28, “Took he him up,” as from his parents. Luke 16:6-7, “Take thy bill,” take your note back from me. Luke 22:17, “He took the cup,” as from the attendant. Ephesians 6:17. Septuagint for Hebrew, “The priests received the blood,” 2 Chronicles 29:16-22.
1-b. Generally to receive, to accept, as Acts 22:5, 28:21, “We neither received letters,” as the collection, 2 Corinthians 8:4, “We would receive.” Philippians 4:18. Septuagint for Hebrew, “Receive,” Genesis 33:10. Exodus 29:25, 32:4.
1-c. Metaphor, Mark 10:15, “Whosoever shall not receive the kingdom of God.” Luke 18:17. Acts 7:38, “Received the lively oracles.” 2 Corinthians 6:1. Septuagint for Hebrew, “Let your ear receive the word,” Jeremiah 9:20, 17:23, “Nor receive instruction” So of what is received by the ear, to hear of, to learn as, 2 Corinthians 11:4, “Receive another spirit — or another gospel.”
b-1. Of persons, etc. To receive, to admit, of persons, to receive kindly, to welcome, as a teacher, friend, guest, etc. as, Luke 16:4-9, “They may receive me.” Generally, Matthew 10:14-40-41, 18:5. Mark 6:11, 9:37. Luke 9:5-48-53, 10:8-10. John 4:45. Acts 21:17, “The brethren received us gladly.” 2 Corinthians 7:15. Galatians 4:14. Colossians 4:10. Hebrews 11:31. So of being received into heaven, Acts 7:59. Acts 3:21, “The heavens must receive until the times of restitution of all things.” In the sense of to admit to one’s presence, to the house where one is, etc. Luke 9:11, “He received them (the people.)” Hence by implying, to bear with, 2 Corinthians 11:16, “Yet as a fool receive me.”
b-2. Metaphor of things, to receive, to admit with the mind and heart, as by implication, to approve, to embrace, to follow, absolute, Matthew 11:14, “And if ye will receive it, this is Elijah, which was for to come.” Luke 8:13, “receive the word with joy;” Acts 8:14, 11:1, 17:11. 1 Thessalonians 1:6, 2:13. James 1:21. 1 Corinthians 2:14, “The natural man receiveth not the things of the Spirit.” 2 Corinthians 8:17, “He accepted.” 2 Thessalonians 2:10. Septuagint for Hebrew, “The wise heart will receive commandments,” Proverbs 10:8. Zephaniah 3:7.
Took: 1453. See Raised, 1453.
Took: 1519. See To, 1519.
Took: 1544. See Leave, 1544.
Took: 1562. See Unclothed, 1562.
Took: 1684. See Entered, 1684.
Took: 1723. See Taken, 1723.
Took: 1910. See Entering, 1910.
Took: 1921. See Well, 1921.
Took: 1949. See Hold, 1949.
Took: 1959. Greek is, epimeleomai. Feminine, to have care upon or over, to take care of or for, sequel follows genitive, as of the sick, Luke 10:34, “Took care of him.” Luke 10:35, “Take care of him.” Of the church, 1 Timothy 3:5, “How shall he take care of the church of God?” Septuagint for Hebrew, Genesis 44:21, “I may set mine eyes upon him.”
Took: 2021. See Taken, 2021.
Took: 2192. See Have 2192-4-f-2. Once, Matthew 21:46.
Took: 2507. See Pull, 2507.
Took: 2902. See Hold, 2902.
Took: 2983. See Take, 2983.
Took: 3348. See Partaker, 3348.
Took: 3830. Greek is, pandocheus. Past particle, one who receives all, as the keeper of an inn or caravanserai, host, Luke 10:35, “Gave them to the host.” Luke 18:31, “He took unto him the twelve.”
Took: 3880. Greek is, paralambano. To take near, with, to oneself; and also, semi-passive, to receive with or to oneself
1-a. To take to oneself, as a city, as to take in possession, to seize. In N.T., only of persons, to take unto or with oneself, as an associate, companion, common form accusative, Matthew 1:20, “Take unto thee Mary thy wife,” with verse 24. Matthew 17:1, “Jesus taketh Peter, James, and John,” Matthew 20:17, 26:37, “And he took with him Peter.” Mark 4:36, 5:40. 9:2, 19:32. Luke 9:10-28, 11:26, 18:31. Acts 15:39.
Also, sequel follows “into” common form accusative, of place, Matthew 4:5-8, 27:27. Sequel follows ‘with” common form genitive of persons. Matthew 12:45, 18:16, “Take with thee one or two.” Mark 14:33. Sequel follows “to” common form accusative of persons. John 14:3, “and receive you unto myself;” Septuagint for Hebrew. Common form “into” Numbers 23:14, “Brought him into the field.” Common form “with” Genesis 22:3, Took two of his young men.” Participle, “having taken” is sometimes used by partial pleonasm before other verbs, in order to express the idea more fully and graphically, compare in 1-a.
Acts 16:33, “He took them the same hour of the night.” Acts 21:24-26-32, 23:18. So also the verb itself with “and” before another verb; Matthew 2:13, “Take the young child and his mother.” Matthew 2:14-20-21. John 19:16. So, Septuagint for Hebrew, 1 Samuel 17:31-57, “Abner took him and brought him before Saul.” Trope of those whom Christ will take with him, or receive into favor at his coming, passive, Matthew 24:40, “Than shall two be in the field; the one shall be taken.” Matthew 24:41. Luke 17:34-35-36. Also of a teacher, as to receive, to acknowledge, to embrace and follow his instructions, John 1:11. Compare in a-5, “Take 2983.”
2. To receive with or to oneself, what is given, imparted, delivered over as to take from another into one’s own hands. In N.T.
2-a. Past particle, to receive in charge, as an office, dignity, as Colossians 4:17, “Take heed to the ministry which thou hast received in the Lord.” Hebrews 12:28, “Receiving.” Septuagint for Chaldean, Daniel 5:31, “Took the kingdom.” Daniel 7:18.
2-b. Metaphor, to receive into the mind, as to be taught, to learn, common form accusative of thing, Mark 7:4, “Which they have received to hold.” 1 Corinthians 15:1-3. Galatians 1:9. Philippians 4:9, “These things, which ye have both learned, and received.” Colossians 2:6, “Ye have therefore received Christ Jesus the Lord,” metonymically for the gospel of Christ. Sequel follows accusative, common form, 1 Corinthians 11:23, “Received of the Lord.” Common form, Galatians 1:12, “I neither received it of men.” 1 Thessalonians 2:13, 4:1. 2 Thessalonians 3:6, “Which he received of us.
Took: 4084. See Apprehend, 4084.
Took: 4160. See Wrought, 4160.
Took: 4327. See Looking, 4327.
Took: 4355. See Take, 4355.
Took: 4815. See Help, 4815.
Took: 4823. See Council, 4823.
Took: 4838. See Take, 4838.
Took: 4863. See Assemble, 4863.
Tooth: 3599. See Teeth, 3599.
Top: 206. See End, 206.
Top: 509. See Beginning 509-a.
Topaz: 5116.
Torches: 2985. See Lamp, 2985.
Tore: 4952. See Tare: 4952.
Torment: Tormented: 928. See Vexed, 928.
Torment: 929. Greek is, basanismos. Past particle, examination, by a touch-stone or by torture. In N.T. Torture, torment; Revelation 14:11, “The smoke of their torment,” as in the smoke of the fire in which they are tormented. Revelation 9:5, “Tormented five months.” Revelation 18:7-10-15.
Torment: Torments: 931. Greek is, basonos. Past particle, a touch-stone, the ancient lapis Lydius, for trying metals, etc. Touch-stone. Hence, examination, trial, torture. In N.T., torment, pain, as from disease, Matthew 4:24, “Divers diseases and torments.” Septuagint for Hebrew, “Trembling,” Ezekiel 12:18. So of punishment, Luke 16:23-28, “This place of torment.”
Torment: 2851. Greek is, kolasis. Past particle, mutilation, pruning. In N.T., punishment, Matthew 25:46, “Into everlasting punishment.” 1 John 4:18, “Fear hath torment.”
Tormented: 2558. Greek is, kakoucheo. To hold or treat ill, to maltreat, In N.T., only passive, participle, maltreated, afflicted, Hebrews 11:37, “Tormented.” Hebrews 13:3, “Suffer adversity.” Septuagint for Hebrew, “Afflicted,” 1 Kings 2:26, 11:39, “Afflict.”
Tormented: 3600. odunao. Feminine to pain, to distress, in body or mind, transitive verb. In N.T., only passive or middle term of a syllogism, to be pained, distressed, to sorrow. Luke 2:48, “Sorrowing.” Luke 16:24, “I am tormented in flame.” with verse 25, “Thou art tormented.” for which 2 person singular, Acts 20:38, “Sorrowing most of all for the words — spake that they should see his face no more.” Septuagint for Hebrew, “Sorrowful,” Zechariah 9:5 – 12:10, “Be in bitterness for him.”
Tormentors: 930. See Torment, 930.
Torments: 931. See Torment, 931.
Torn: 4682. See Rent, 4682.
Tortured: 5173.
Tossed: 928. See Vexed, 928.
Tossed: 2831.
Tossed: 4495.
Tossed: 5492. See Tempest, 5492.
Touch: 680. Touched: Toucheth: 680. Greek is haptomai.
a. To apply one’s self to, also to touch. Generally, Matthew 8:3-15, 9:20, “Touched,” Mark 1:41, 5:27, Luke 7:14, 22:51, John 20:17, “Touch,” Exodus 19:12, 2 Kings 13:21.
b. In the Levitical sense, Leviticus 7:5:2-3, 7:18-21. In Colossians 2:21, “Touch not,” by implication in the sense to eat, which would make the climax stronger, viz. eat not, taste not, touch not. Touch no unclean one, also have no intercourse with the heathen. Compare 2 Corinthians 6:17, with Isaiah 52:11.
c. Trope, to touch a woman, also to have carnal intercourse with her, 1 Corinthians 7:1, Genesis 20:6, with 20:4.
d. By implication, to harm, to injure. 1 John 5:18, “Toucheth,” 1 Chronicles 16:22, Job 5:19.
Touch 2345. Greek is, thiggano. Feminine, a lengthened form of the present. To touch, commodious, genitive, Hebrews 12:20, “If so much as a beast touch the mountain.” Exodus 19:12, “Touch the border,” where Septuagint for Hebrew, absolute, Colossians 2:21, “Touch not.” Intensive, to touch forcibly, as to smite, to harm, Hebrews 11:28, “Should touch them.” So, Hebrew, Genesis 32:25-32, “Touched the hollow of his thigh.”
Touch: 4379. Once in Luke 11:46.
Touched: 2609. See Brought, 2609 b. Once, Acts 27:3.
Touched: 4834. Once in, Heb.4:15.
Touched: 5584. See Handle, 5584. Once in, Heb.12:18.
Touching: 1909. See On, 1909.
Touching: 2596. See Against, 2596 4-a-3.
Touching: 4012. See Concern, 4012.
Toward: 1519. See To, 1519.
Toward: 1722. See In, 1722.
Toward: 1909. See “On” 1909.
Toward: 2596. See Against, 2596.
Toward: 4314. See Nigh, 4314.
Toward: 5228.
Towel: 3012.
Tower: 4444.
Town: Towns: 2968. See Village, 2968.
Townclerk: 1122. See Scribe, 1122.
Towns: 2969.
Trachonitis: 5139.
Trade: Traded: 2038. See Work, 2038.
Trading: 1281. See Gained, 1281.
Tradition: Traditions: 3862. Greek is, paradosia. Delivery, as in the act of delivering over from one to another. Surrender of a city. In N.T., anything orally delivered, precept, ordinance, instruction, as in,
a. Of oral precepts delivered down from age to age, tradition, traditional law, Matthew 15:2, “When do thy disciples transgress the tradition of the elders?” Matthew 15:3-6. Mark 7:3-5-8-9-13. Galatians 1:14. Colossians 2:8.
b. Generally, precept, doctrine, 1 Corinthians 11:2, “Keep the ordinances.” 2 Thessalonians 2:15, 3:6.
Traitor: Traitors: 4273. Greek is, prodotes. A betrayer, traitor, Luke 6:16, “Judas — which also was the traitor.” Acts 7:52, “The betrayers and murderers.” 2 Timothy 3:4.
Trample: 2662. Greek is, katapausis. Future, to tread down, to trample down, transitive, Matthew 5:13, 7:6, “Lest they trample them under their feet.” Luke 8:5, 12:1, “Trode (trample) one upon another.” Septuagint for Hebrew, “Trode (trample) down,” 2 Chronicles 25:18. Ezekiel 34:18, “Tread down.” Metaphor, as a mark of scorn and contempt, Hebrews 10:29, “Trodden under foot.”
Trance: 1611. See Amazed, 1611.
Transferred: 3345. See Figure, 3345.
Transfigured: Transformed: 3339. Greek is metamorphoo. Feminine, in N.T., middle term of a syllogism, to change one’s form, to be transfigured, Matthew 17:2, “And was transfigured before them.” Mark 9:2. Trope, to be transformed in mind and heart, Romans 12:2, “Be ye transformed by the renewing of your mind.” 2 Corinthians 3:18, “Changed into the same image from glory to glory.”
Transformed: Transforming: 3345. See Figure, 3345.
Transgress: 3845. Transgresseth: Transgression: 3845. Greek is, parabaino. Aoris 2, past particle, to go by one’s side, to accompany, as one of the warriors in a chariot, found in epic of Homer. To pass by or over in silence. Usually and in N.T. only. Trope, to go aside from, to transgress, common form accusative, Matthew 15:2-3, “Why do ye also transgress the commandment of God by your tradition?” Absolute, 2 John 9. Acts 1:25, as in from which he by transgression fell away, which he deserted by transgression. Septuagint, sequel follows “of, or from,” for Hebrew, “They have turned aside — out of the way,” Exodus 32:8. Septuagint, generally, for Hebrew, Numbers 14:41. Joshua 7:11-15.
Transgress: 3848. Transgressor: Transgressors: 3848. Greek is, parabates. An accompanier, companion, as one of the warriors in a chariot. In N.T., a transgressor, Romans 2:25-27, “Thou be a breaker of the law, — doest transgress the law?” James 2:11. Absolute, Galatians 2:18. Synonym, for, “Transgress” Psalms 17:4. Ezekiel 18:10.
Transgressed: 3928. See Pass, 3928.
Transgresseth: 485. See Strife, 485.
Transgresseth: 4160. See Kept, 4160.
Transgression: 458. See unrighteousness, 458.
Transgression: Transgressions: 3847. Greek is, parabasis. Synonym is breaking. Romans 2:23, “Through breaking the law dishonors thou God?” Absolute, Romans 4:15, “For where no law is, there is no transgression.” Romans 5:14, “Even over them that had not sinned after the similitude of Adam’s transgression.” Galatians 3:19, “It was added because of transgressions.” 1 Timothy 2:14, “The woman being deceived was in the transgression.” Hebrews 2:2, 9:15, “That by means of death, for the redemption of the transgressions that were under the first testament.” Septuagint for Hebrew, “Turn aside,” Psalms101:3.
Transgressors: 459. See Wicked, 459.
Translated: 3179. Greek is, methistemi. 1 Corinthians 13:2, “I could remove mountains.” To set or move over from one place to another, to transfer, to remove; in N.T. only in the transitive forms.
a. Past particle, expressing a completed action, common form, accommodation or the application of a passage to something not originally intended by it, on the ground of resemblance or analogy. 1 Corinthians 13:2. Sequel follows, “into,” Colossians 1:13, “Hath translated us into the kingdom. “Septuagint for Hebrew, “Be removed” Isaiah 54:10. Metaphor, to draw over to another side or party, to deduce, common form accusative, Acts 19:26, “Turned away much people.” Septuagint, for Hebrew, “He that departeth,” Isaiah 59:15.
b. Of persons, to remove from office, transitive verb, as a king, to depose, Acts 13:22, collectively, with, 1 Samuel 16, common form, a steward, to dismiss, Luke 16:4, “Put out.” Septuagint for Hebrew, 1 Kings 15:13, “He removed from.”
Translated: 3346. Greek is, metatithemi. Feminine, to transpose, to put in another place, and hence to transport, to transfer, to translate, Transitive verb, Acts 7:16, “Were carried over.” Hebrews 11:5, “Enoch was translated that he should not see death.” Septuagint, Genesis 5:24, “Enoch walked with God: and he was not; for God took him.” Hebrews 7:12, “Priesthood being changed,” the priesthood being transferred to Christ or to the tribe of Judah, compare with Hebrews 7:11-14. Septuagint for Hebrew, “Took them, and carried away.” Middle term of a syllogism is one with which the two extremes are separately compared, and by means of which they are brought together in the conclusion. To transfer oneself, to go over from one side or party to another, sequel follows, to fall away from one to another, Galatians 1:6, “Ye are so soon removed.” Metaphor, to transfer to another use or purpose, to pervert, to abuse, Jude 4, “Turning the grace of our God into lasciviousness,” perverting the grace of God.
Translation: 3331. Greek is, metathesis. Transposition, a setting in another place. Hence,
Past particle, translation, removal from one place to another, Hebrews 11:5, “Enoch was translated.” Mutation, change, Hebrews 7:12, “The priesthood being changed.” Hebrews 12:27, “The removing of those things.”
Transparent: 1307. Greek is, diaphanes. Adjective, diaphanous, pellucid, transparent, Revelation 21:21, “As it were transparent glass.” Septuagint for Hebrew, Exodus 30:34, “Pure frankincense.”
Trap: 2339. Greek is, thera. Hunting, the chase, in N.T., metonymically, destruction, as cause of destruction, Romans 11:9, “Let their table be made a snare, and a trap,” quoted loosely, from Psalms 69:22-23, “Let their table become a snare — let it become a trap,” where there is no corresponding word in the Hebrew text. But Septuagint for Hebrew, Psalms 35:8, “Let his net — catch himself.”
Travail: 3449. See Painfulness, 3449.
Travail: 5088. See Bear, 5088.
Travail: 5604. See Sorrows, 5604
Travail: 5605. Travailest: Travailing: 5605.
Travaileth: 4944. Greek is, sunodino. Feminine to be in travail together, to bring forth together, spoken of animals. In N.T., trope, to be in pain together, absolute, spoken of collectivity, Romans 8:22, “The whole creation groaneth.”
Travel: 4898. See Companion, 4898.
Travelled: 1330. See Gone, 1330.
Travelling: 589. See Journey, 589.
Tread: Treadeth: 3961. Greek is, pateo. Feminine, trodden path, to tread with the feet.
a. Transitive, common form accusative, as to tread down, to trample under foot, as to profane and lay waste. Revelation 11:2, “The holy city shall they tread under foot.” Luke 21:24, “Trodden down.” Septuagint for Hebrew, Isaiah 1:12, “Tread my courts?” In the sense of to tread out, as grapes, Revelation 14:20, 19:15, “Treadeth the winepress.” Septuagint for Hebrew, Nehemiah 13:15, “Treading.” Isaiah 16:10, “Tread.” Lamentations 1:15, “Trodden down.”
b. Intransitive verb, to tread, to set the foot, etc. Luke 10:19, “Tread on serpents,” as in, without harm. Septuagint for Hebrew, Isaiah 32:20, “The feet of the ox.” Also, for Hebrew, as to walk, Isaiah 42:5, “That walk within.”
Treadeth: 248. See aloao. Feminine, to drive round in a circle, especially oxen etc. upon grain, in order to thresh it, to thresh with oxen etc. trituro, absolute, 1 Corinthians 9:9-10, “That thresheth in hope.” 1 Timothy 5:8, “The ox that readeth out the corn.” Septuagint for Hebrew, Isaiah 41:15, “Thou shalt thresh the mountains.” Hebrew, Deuteronomy 25:4, “Treadeth.” Hebrew, Jeremiah 51:33.
Treasure: 1047. Greek is gaza. A treasury, of a king or state, Acts 8:27, “The charge of all her treasure.” The word is of Persian origin. Septuagint for Hebrew, Ezra 5:17, “The king’s treasure.”
Treasure: 2343. See Heaped, 2343.
Treasure: 2344. Treasures: Treasurest: 2344.
Treasury: 1049. Greek is, gazophulakion. A treasury, as a place of deposit for the public treasure; among the Jews, the sacred treasury, in one of the courts of the temple, Nehemiah 13:7, “A chamber in the courts of the house of God,” collectively with, Nehemiah 10:37-38, The treasure house. Nehemiah 13:4-5-8. According to the Talmudists, the treasury was in the court of the women, where stood 13 chests, called from their form, “Trumpets, into which the Jews cast their offerings, Exodus 30:13, “The shekel of the sanctuary.” In N.T., Mark 12:41-43, “This poor widow hath cast more in, than all they which have cast into the treasury.” Luke 21:1. Spoken of the court itself, John 8:20, “These words spake Jesus in the treasury.”
Treasury: 2878. Greek is, korban, or korbanas. Indicitive, Hebrew, corban, as a gift, offering, ablation to God, Leviticus 2:1-4-12-13, “Offering, — oblation.” In N.T.,
a. Past particle, something devoted to God, Mark 7:11, “A gift.”
b. Spoken of money offered in the temple, the sacred treasure, and by metonymy, the treasury, as Matthew 27:6, “Put them into the treasury.”
Treatise: 3056. See Word, 3056.
Tree: 65. See Wild, 65.
Tree: Trees: 1186. Greek is, dendron. A tree, Matthew 3:10, 7:17-18-19, 12:33, “Make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: Matthew 21:8. Mark 11:8, “Branches of a tree.” Luke 3:9, 6:43-44, 21:29. Jude 12. Revelation 7:1-3, 8:7, 9:4. Matthew 13:32, and Luke 13:19, as in size, compare with, Mark 4:32; 8:24, I see man as tree, as in not distinctly, larger than natural. Septuagint for Hebrew, Genesis 18:4-8, “Under the tree.”
Tree: 2565. Greek is, kallieiaios. Adjective, past particle, yielding fine oil, and hence, a good olive-tree, as cultivated and yielding fine oil, opposite of Romans 11:24, wild olive tree.
Tree: 3586. See Wood, 3586.
Tree: 4808. Greek is, suke. Generally, a fig-tree, Matthew 21:19-20-21, 24:32, “Parable of the fig tree.” Mark 11:13-20-21, 13:28. Luke 13:6-7, 21:29. John 1:48-51. James 3:12. Revelation 6:13. Septuagint for Hebrew, “Fig tree,” Judges 9:10-11. Proverbs 27:18.
Tree: 4809. Greek is, sukomoraia. A sycamore-tree, past particle, the fig-mulberry. Luke 19:4, “climbed up into a sycamore tree.” This tree is frequent in Egypt and the level parts of Israel, resembling the mulberry-tree in its leaves, with fruit similar in appearance to the fig, but indigestible. It is more frequently call the sycamore tree.
Tremble: 5425. Greek is, phrisso. Feminine, to be rough, uneven, jaggy, with bristling points, to bristle, intransitive verb, as a field with ears of grain. Especially of hair etc. To bristle, to stand on end, also of animals, to bristle up the hair, mane. In N.T., of persons, to shudder, to quake, from fear or aversion, in which the skin becomes rough and pimpled, and the hair stands on end, intransitive verb, James 2:19, “The devils also believe, and tremble.”
Trembled: Trembling: 1096. See Made, 1096.
Tremble: 5425. Greek is, phrisso. To be rough, uneven, jagged, with bristling points, to bristle, intransitive verb, as a field with ears of grain. Specifically of hair. To bristle, to stand on end, also of animals, to bristle up the hair. In N.T., of persons, to shudder, to quake, from fear or aversion, in which the skin becomes rough and pimpled, and the hair stands on end, intransitive verb, James 2:19, “The devils also believe, and tremble.” Septuagint, Daniel 7:15.
Trembled: Trembling: 1096. See Made, 1096.
Trembled: 1719. See Afraid, 1719.
Trembled: Trembling: 1790. Greek is, entromos. Adjective, in trembling, as in trembling with fear, terrified; Hence, to tremble, Acts 7:32, “Moses trembled.” Acts 16:29. Hebrews 12:21, “Quake.” Septuagint for Hebrew, “Trembling.” Daniel 10:11.
Trembled: 2192. See have 2192-4-c-2. Once in Mark 16:8.
Trembled: Trembling: 5156. Greek is, tromos. A trembling, as from fear, terror, Mark 16:8, “They trembled and were amazed.” Septuagint for Hebrew, “Trembling,” Job 4:14. Isaiah 33:14, “Afraid.” Exodus 15:15. Coupled, “Fear,” so with “Fear and trembling,” intensive, expressing great timidity, diffidence, 1 Corinthians 2:3, “I was with you in weakness, and in fear, and in much trembling.” Or profound reverence, respect, dread, 2 Corinthians 7:15. Ephesians 6:5. Philippians 2:12. Compare Septuagint, Isaiah 19:16, “Shaking of the hand,” with Psalms 55:5, “Fearfulness and trembling.”
Trembling: 5141. See Afraid, 5141.
Trench: 5482. Greek is, charax. A pointed stake, pale as for vines. Pale, palisade, Latin vallus, in fortification. In N.T., a rampart, mound, as a military rampart around a camp or a besieged city, formed of the earth thrown out of a trench and stuck with sharp stakes or palisades. Luke 19:43, “The day shall come — that thine enemies shall cast a trench about thee.” Septuagint for Hebrew, Isaiah 37:33, “Cast a bank against it,” meaning a siege mound. Ezekiel 4:2, “Build a fort (siege wall) against it.”
Trespass: 264. See Sin 264-c.
Trespasses: 3900. See Fall, 3900.
Trial: 1382. See Proof, 1382.
Trial: 1383. Greek is, dokimion. Proof, test. Septuagint for Hebrew, a crucible, Proverbs 27:21, “As the fining (refining) pot for silver.” In N.T., proof, trial, Active, a trying James 1:3, “The trying of your faith worketh patience.” Passive, tried probity, sincerity, etc. 1 Peter 1:7, “The trial of your faith.”
Trial: 3984. See Assaying, 3984.
Tribe: Tribes: 5443. See Kindred, 5443.
Tribes: 1429. See Twelve, 1429.
Tribulation: 2346. Greek is, thlibo. Feminine, to press, to press upon, transitive verb, as the lips by a kiss. In N.T.,
a. Past particle, a person in a crowd, Mark 3:9, “The multitude, lest they should throng him.” In the sense of to press together, to compress, passive, particle, pressed together, made narrow, whence Matthew 7:14, “Narrow is the way.”
2. Metaphor, to oppress with evils, to afflict, to distress, 2 Thessalonians 1:6, “Recompense = (repay with) tribulation.” Passive, expressing action, or the effect of an action of some agent, 2 Corinthians 1:6, “Whether we be afflicted, it is for your consolation and salvation,” 2 Corinthians 4:8, “We are troubled on every side, yet not distressed; we are perplexed, but not in despair;” 2 Corinthians 7:5. 1 Thessalonians 3:4. 2 Thessalonians 1:7. 1 Timothy 5:10. Hebrews 11:37. Septuagint for Hebrew, “Distress,” Deuteronomy 28:53-55. Hebrew, Exodus 22:21, “Oppress.” 1 Kings 8:37, “Besiege.”
Tribulation: Tribulations: 2347. Affliction: Afflictions: 2347. Greek is, thlipsis. Pressure, compression, straitness. In N.T. only as a trope; pressure from evils, afflictions, distress, 2 Corinthians 2:4, “Out of much affliction and anguish of heart I wrote.” Philippians 1:16. John 16:21, “She rembereth no more the angish.” Septuagint for Hebrew, Deuteronomy 4:30, “Tribulation.” Hebrew, Nehemiah 9:37, “Great distress.”
Oftener by metonymy, evils by which one is pressed, affliction, distress, calamity, Matthew 13:21, “When tribulation — ariseth.” Acts 7:10-11. Revelation 1:9: 2:9-22: 7:14, “These are they which came out of great tribulation.” Romans 5:3, “We glory in tribulations” 2 Corinthians 1:4. Hebrews 10:33. In apposition, Mark 13:19, original Greek is, “Those days tribulation such as, K.J.V., “in those days shall be affliction.” So, with synonym as Romans 2:9, “Tribulation and anguish, upon every soul of man that doeth evil,” 2 Corinthians 6:4, “Patience, in afflictions.” 1 Thessalonians 3:7, “Affliction and distress.” Septuagint for Hebrew, Psalms 119:143, “Trouble and anguish.” Hebrew, 1 Samuel 10:19, Isaiah 8:22.
Tribute: 1323. Greek is, didrachmon. Didrachim, a double drachma, a silver coin equal to two Attic drachmae and also to the Jewish half shekel. Matthew 17:24, “They received tribute money,” spoken of the yearly tribute to the temple paid by every Jew, Exodus 30:13, “Then shall they give every man a ransom for his soul — there be a pledge among them.” Exodus 38:26, “Half a shekel.” Septuagint, everywhere for Hebrew, Genesis 23:15-16, “Shekel.” Nehemiah 10:23. Probably the dracma of Alexandria was equal to two Attic drachmae.
Tribute: 2778. Greek is, kensos. Latin census, as past particle, an enumeration of the people and valuation of property. In N.T. tribute, poll-tax, paid by each person whose name was taken in the census, as in Matthew 17:25, 22:17, “Is it lawful to give tribute unto Caesar, or not?” Mark 12:14. Matthew 22:19, “Show me the tribute money,” or the tribute coin. Mark 12:15, “Bring me a penny, that I may see it.”
Tribute: 5411. Greek is, phoros. Past particle, what is borne, brought, a tax, tribute, imposed upon persons and their property annually, in distinction from toll, which was more usually levied on merchandize and travelers. Luke 20:22, “Is it lawful to give tribute unto Caesar, or no?” Luke 23:2, “Forbidding to give tribute.” Romans 13:6, “For this cause pay ye tribute also.” Septuagint for Hebrew, Judges 1:30, They, “became tributaries.” 2 Samuel 20:24, “Adoram was over the tribute.” Hebrew, Ezra 4:20, “Tribute, and custom, was paid.”
Tried: Trieth: 1381. Greek is, dokimazo. Feminine, to prove, to try, transitive verb.
a. Past particle, to make trial of, to put to the proof, to examine; as metals etc. by fire, 1 Peter 1:7, “though it be tried by fire.” 1 Corinthians 3:13, “Fire shall try every man’s works.” Septuagint for Hebrew, “Try them.” Zechariah 13:9. Proverbs 17:3, “Trieth the heart.” So, of other things by use, Luke 14:19, “And I go to prove them.” And generally in any way, Romans 12:2. 1 Corinthians 11:28, “But let a man examine himself, and so let him eat of that bread, and drink of that cup.” 2 Corinthians 8:8-22, 13:5. Galatians 6:4. Ephesians 5:10. 1 Thessalonians 2:4, “Trieth our hearts.” 1 Thessalonians 5:21. 1 Timothy 3:10, “Proved.” 1 John 4:1, “Try the spirits.” Septuagint for Hebrew, “Proved,” Psalms 17:3. Jeremiah 11:20, “trieth the reins and the heart.” Psalms 139:1-23, “Search me.”
Spoken in respect to God, to put to the proof, as to tempt, as Hebrews 3:9. So Hebrew, “Set up,” Malachi 3:15, Hence by implication, to examine and judge of, as to estimate, to distinguish, Luke 12:56, “Ye can discern,” collectively with, Matthew 16:3. Romans 2:18, “approvest the things — more excellent.” Philippians 1:10, “Ye may approve.” Septuagint for Hebrew, “Prised,” Zechariah 11:13.
b. In the sense of to have proved, as to hold as tried, to regard as proved, and generally, to approve, to judge fit and proper, as persons, 1 Corinthians 16:3. 1 Thessalonians 2:4, “we were allowed of God.” Of things, Romans 14:22. Sequel follows infinitive, Romans 1:28, “Did not like to.”
Tried: 1384. See Approved, 1384.
Tried: 3985. See Tempt, 3985.
Tried: 4448. See Burn, 4448.
Trimmed: 2885. See Garnish, 2885.
Triumph: Triumphing: 2358. See Causeth, 2358.
Troas: 5174.
Trodden: 2662. See Trample, 2662.
Trodden: 3961. See Tread, 2961.
Trode: 2662. See Trample, 2662.
Trogyllium: 5175.
Trophimus: 5161.
Trouble: 387. See Uproar, 387.
Trouble: 1438. See Himself, 1438.
Trouble: 1613. See Exceedingly, 1613.
Trouble: 1776. Greek is, enochleo. Feminine, to excite tumult in, hence generally, to disturb, to trouble, to annoy, a community, person, etc. absolute, Hebrews 12:15, “Lest any root of bitterness springing up trouble you.”
Trouble: Troubled: 2346. See Tribulation, 2346.
Trouble: 2347. See Tribulation, 2347.
Trouble: 2350. See noise, 2350.
Trouble: 2553. See Suffer, 2553.
Trouble, 2873. See Labour, 2873.
Trouble: 3926. Greek is, parenochleo. Feminine, to disturb alongside of something else, to trouble besides, sequel follows dative, of persons. Acts 15:19, “We trouble not them.” Septuagint for Hebrew, Micah 6:3, “Wherein have I wearied thee?” Hebrew, Job 16:3, “What emboldeneth thee?” common form accommodation, Septuagint, Judges 14:17, “Lay sore upon him,” pressuring him so much.
Trouble: 3990. Troubleth: See Brought, 3930 b.
Trouble: Troublest: 4460. Greek is, rhaab. Feminine, past particle, to strip off the skin, to flay, to lacerate. In N.T., trope, to harass, to trouble, to weary, common form accommodation, Mark 5:35, “Why troublest thou the Master?” Middle term of a syllogism, Luke 7:6, “Trouble not thyself.” Passive participle, Matthew 9:36, “Because they fainted = (were weary.)”
Trouble: 5015. Troubled: Troubleth: Troubling: 5015. Greek is, tarasso. Feminine, to stir up, to trouble, to agitate, transitive verb.
1. Past particle, as water in a pool, John 5:4-7, “When the water is troubled = (stirred up.)” Septuagint for Hebrew, “Trouble,” Ezekiel 32:2-13.
2. Trope, of the mind, to stir up, to trouble, to disturb, with various emotions; as with fear, as to put in trepidation; passive, to be in trepidation; Matthew 2:3, “Herod, was troubled.” Matthew 14:26. Mark 6:50. Luke 1:12, 24:38. 1 Peter 3:14. Active verb, common form accommodation, Acts 17:8. Septuagint, Genesis 45:3. Psalms 6:23, “Vexed.” With grief, anxiety, to disquiet, passive, John 12:27. So, John 11:33, Jesus, “Was troubled,” as in John 13:21, “He was troubled in spirit.” Septuagint, “yearn,” Genesis 43:30. Psalms 55:5. With doubt, perplexity, common form accommodation, Acts 15:24, “Troubled you with words.” Galatians 1:7, 5:10.
Troubled: 1298. Greek is, diatarasso. Feminine, to stir up throughout, spoken of the mind etc. To disturb, to agitate. Passive, Luke 1:29, “She was troubled at his saying.”
Troubled: 1438. See Himself, 1438.
Troubled: 2360. Greek is, throeo. Feminine, to make a clamor, tumult. In N.T., and late usage, transitive verb, to disturb, to trouble, to terrify. Passive, Matthew 24:6, “See that ye be not troubled.” Mark 13:7. 2 Thessalonians 2:2, “That ye be not soon shaken in mind.”
Troubled: 5182. Greek is, turabzo. Feminine, Latin. turba. To make turbid, to disturb, to stir up. In N.T., trope, to disturb in mind, to trouble, to make anxious, passive, or middle term of a syllogism, Luke 10:41, “Martha, thou art careful (worried) and troubled about many things.”
Troubles: 5016. Greek is, tarache. A stirring up, troubling, agitation.
a. Past particle, of water in a pool, etc. John 5:4, “Troubled the water.” Of the elements. Septuagint, Isaiah 24:19, “The foundations of the earth do shake.”
b. Trope, of poplar excitement, a stir, commotion, tumult. Mark 13:8, “There shall be famines and troubles.”
Trow: 1380. See Reputation, 1380.
Trucebreakers: 786. See Implacable: 786.
True: Truly: 225. See Truth, 225.
True: Truly: 227. alethes. Adjective, past particle, unconcealed, open.
a. True, real, conformed to the nature and reality of things. John 8:16, 19:35, “His record is true.” Acts 12:9, Proverbs 22:21. John 4:18, “Saidst thou truly.” 1 John 2:8. Also true, as shown by the result, or event, John 10:41, Titus 1:13, 2 Peter 2:22. Credible, not to be rejected, as, “My witness is true,” John 5:31-32, 8:13, “Not true,” verse 14, “Is true,” verse 17, “Is true,” John 21:24, 3 John 12, “Of the truth itself,” 1 Peter 5:12. A teacher, 2 Corinthians 6:8. 1 John 2:27, “And is truth.” Septuagint for Hebrew, Daniel 8:26, “Which was told is true.” Hebrew, Genesis 41:32, Job 42:7-8, “The thing which is right.”
b. True, in conduct, sincere, upright, honest, just, John 7:18, Philippians 4:8. Septuagint, in Codex Alexander, for, “It was good and right and truth,” 2 Chronicles 31:20, Isaiah 41:26.
True: 228. Greek is, alethinos. True, conformed to truth, John 4:37, 19:35, “His record is true.” In the sense of real, unfeigned, not fictitious, John 17:3, “The only true God.” not feigned like idols. 1 Thessalonians 1:9. 1 John 5:20. Revelation 3:7. Septuagint for Hebrew, Isaiah 65:16, 2 Chronicles 15:3. Spoken of what is true in itself, genuine, real, opposed to that which is false, pretended, etc. John 1:9, 4:23. 1 John 1:8.
So, John 15:1, “I am the true vine,” collectively with Jeremiah 2:21, ” Zechariah 8:3, where Septuagint for Hebrew, is, ” So, John 6:32, “My Father giveth you the true bread,” of which the manna was the type. So, Hebrews 8:2, “The true tabernacle,” in the heavenly temple, after the model of which the Jews regarded that of Jerusalem as built. So, Hebrews 9:24, “The figures of the true,” in the same sense, as opposed to the earthly copy; Revelation 11:19, 15:5. Luke 16:11, “Trust the true riches,” real, genuine good, as opposed to the goods of this world.”
True: 1103. See Naturally, 1103.
True: 3588. See Greek definite article.
True: 4103. See Faithful, 4103.
Truly: 225. See Truth, 225.
Truly: 230. See Surely, 230.
Truly: 3303. Greek is, men. Later ecclesiastical writers place it first in a clause, contrary to earlier usage.
Truly: 686. See Therefore, 686.
Trump: 4536. Trumpet: Trumpets: 4536. Greek is, salpigx. A trump, trumpet, 1 Corinthians 14:8, “If the trumpet give an uncertain sound.” Revelation 1:10, “A great voice as the sound of a trumpet.” Revelation 4:1, 8:2-6-13, 9:14. As announcing the approach or presence of God, Hebrews 12:19, “The sound of a trumpet,” compare with, Exodus 19:13-16-19, “The voice of the trumpet sounded long,” collectively, 1 Kings 1:34-39; or also the final advent of the Messiah, Matthew 24:31, “He shall send His angels with a great sound of a trumpet.” 1 Corinthians 15:52, “At the last trump: for the trumpet shall sound, and the dead shall be raised.” 1 Thessalonians 4:16, “The Lord Himself shall descend from heaven — with the trump of God.” Septuagint for Hebrew, “Saul blew the trumpet,” 1 Samuel 13:3. 2 Kings 12:13.
Trump: 4537. Greek is, salpizo. To trumpet, to sound a trumpet, to sound, intransitive verb, Matthew 6:2, “Do not sound a trumpet before thee.” Revelation 8:6-7-8-10-12-13, 9:1-13, 10:7, “The voice of the seventh angel, when he shall begin to sound.” Revelation 11:15, “The seventh angel sounded,” of angels sounding the trumpet before the Messiah, the subject being implied, 1 Corinthians 15:52, “The last trump: for the trumpet shall sound.” Septuagint for Hebrew, “They shall blow with them,” Numbers 10:3, sequel to follow, Isaiah 27:13, “The great trumpet shall be blown,” Joel 2:1, “Blow ye the trumpet in Zion.”
Trumpeters: 4538. Greek is, salpistes. Revelation 18:22, “The voices (sound) of — pipers and trumpeters, shall be heard no more.”
Trust: Trusted: Trusteth: 1679.
Trust: Trusted: 3982. See Persuaded, 3982.
Trust: 4006. See Confidence, 4006.
Trust: 4100. See Believe, 4100.
Trusted: 4276. Greek is, proelpizo. To hope before; preferred, to have hoped before, as in beforetime, of old. Ephesians 1:12, “Who first trusted in Christ,” as in the Jews as having of old had the hope and promise of the Messiah; in opposition to the Gentiles who have now first heard of Him, “Ye heard,” verse 13, “In whom ye also trusted.” Compare, Romans 3:1, with Romans 9:4.
Truth: Truth’s: 225. Greek is, aletheia. Past particle, what is not concealed, but open and known.
1. Truth, as verity, reality, conformity to the nature and reality of things,
1-a. As evidenced in the relation of facts, Mark 5:33, “Told him all the truth.” John 5:33; 2 Corinthians 6:7, “By the word of truth,” in speaking the truth. So to speak the truth, John 16:7. Romans 9:1. Ephesians 4:25. 1 Timothy 2:7. Septuagint and Hebrew, “truth” 2 Chronicles 18:15. 1 Kings 22:16, “That which is true.” So, of a truth as the fact or event shows, Luke 4:25, 22:59. Acts 4:27, 10:34. Septuagint for Hebrew, “Of a truth,” Job 9:2. Isaiah 37:18.
1. Spoken of what is true in itself, purity from all error or falsehood. Mark 12:32. Acts 26:25. Romans 2:20, “An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.” 2 Corinthians 7:14, 12:6. Colossians 1:6. 2 Timothy 2:18, 3:7-8, 4:4. So the truth, verity of the gospel, Galatians 2:5-14. So, the true word, true doctrine, etc. Ephesians 1:13. Colossians 1:5. 2 Timothy 2:15. James 1:18. Septuagint for Hebrew, “All thy commandments are faithful,” Psalms 119:86, for Hebrew, Psalms 119:142, “Thy law is the truth.” Nehemiah 9:13, “True laws”
2. Truth, as love of truth, both in words, conduct, etc. Sincerity, veracity. Matthew 22:16. Mark 12:14. Luke 20:21, “teachest the way of God truly.” John 4:23-24, “They that worship Him must worship Him in spirit and in truth,” with a sincere mind, with sincerity of heart, not with external rites, collectively with Septuagint and Hebrew, 1 Samuel 12:24, “Serve Him in truth.” 1 Kings 2:4, 3:6. John 8:44, “He was a murderer from the beginning, and abode not in the truth, as he is a liar and loves not the truth,” Romans 2:2, 3:7, 15:8. 1 Corinthians 5:8. 2 Corinthians 7:14, “In truth.” 2 Corinthians 11:10, “The truth of Christ,” as I truly, sincerely, follow Christ. Ephesians 4:24, “True holiness,” in true and sincere holiness. Ephesians 5:9, 6:14. Philippians 1:18. 1 John 1:6, “Do not the truth.” We do not act in sincerity, as, 1 John 1:8, 2:4, 3:18-19, 5:6, “The Spirit is truth.” As true, veracious. 2 John 1:3. 3 John 1, “In the truth.” Septuagint for Hebrew, kindness and truth,” 2 Samuel 2:6. Chronicles 19:9.
3. In N.T., especially, divine truth, the faith and practice of the true religion; and called truth either as being true in itself and derived from the true God; or as declaring the existence and will of the one true God, in opposition to the worship of false idols. Hence, divine truth, gospel truth, as opposed to heathen and Jewish fables; John 1:14-17, 8:32, “Grace and truth came by Jesus Christ.”
John 8:40-45-46, 16:13, 17:17-19, 18:37, “I should bear witness unto the truth,” everyone who loves Divine truth. John 18:38. Romans 1:18-25, “Who changed the truth of God into a lie,” 2 Corinthians 4:2, 13:8, “For we can do nothing against the truth, but for the truth.” Galatians 3:1, 5:7. 2 Thessalonians 2:10-12-13. 1 Timothy 2:4-7, 3:15. 2 Timothy 2:25. Titus 1:1-14. Hebrews 10:26. James 1:18, 3:14. 1 Peter 1:22. 2 Peter 1:12, 2:2. 1 John 2-21. 2 John 2-4. 3 John 8.
Hence Jesus is called the truth, as teacher of Divine truth, John 14:6. Spoken of God. So, Spirit of truth, as who declares or reveals Divine truth, John14:17, 15:26, 16:13. 1 John 4:6. So who know the truth, as are disciples of Christ, 2 John 1, “whom I love in the truth;” 1 Timothy 4:3. Hebrew and Septuagint, the true religion “Lead me in thy truth,” Psalms 25:5, 26:3, 86:11.
4. Conduct conformed to the truth, integrity, probity, virtue, a life conformed to the precepts of religion. John 3:21, “He that doeth truth,” who acts uprightly, opposed to, “Doeth evil,” in John 3:20. John 8:44, “Abode not in the truth,” he did not remain in his integrity. Romans 2:8, “and do not obey the truth, but obey unrighteousness,” 1 Corinthians 13:6, opposed to, “Iniquity,” or unrighteousness.” Ephesians 4:21. 1 Timothy 6:5. James 5:19. 3 John 3-4-12. Septuagint and Hebrew, “Chosen the way of truth,” Psalms 119:30. Isaiah 26:10, “Righteousness.” Proverbs 28:6, “Uprightness.”
Truth: 226. See Tell, 226.
Truth: 227. See true 227-a.
Truth: 230. See Truely, 230.
Truth: 3483. See Surely, 3483.
Truth: 3689. See Indeed, 3689.
Try: 1381.See Tried, 1381.
Try: 3985. See Tempt, 3985.
Try: 3986. See Temptation, 3986.
Try: 4314. See Concerning, 4314.
Trying: 1383. See Trial, 1383.
Tryphena: 5170.
Tryphosa: 5173.
Tumults: 181. Greek is, akatastasia. Past particle, instability; hence, disorder, commotion, tumult, sedition, Luke 21:9, “Ye shall hear of wars and commotions.” 1 Corinthians 14:33, “God is not the author of confusion.” 2 Corinthians 12:20, “Tumults.” James 3:16. 2 Corinthians 6:5, where others prefer uncertainty of residence, as exile. Septuagint for Hebrew, Proverbs 26:28, “Worketh ruin.”
Turn: 387. See Uproar, 387.
Turn: Turned: 402. See Departed, 402.
Turn: 576. See Gone, 576.
Turn: Turning: 654. See Perverteth, 654.
Turn: 665. See Away, 665.
Turn: 1096. See On, 1096.
Turn: 1624. Greek is, ektrepo. Feminine, to turn out or away, trans. from a place, course, etc. Middle term of a syllogism and aoris, to turn one’s self away from a way or course, as to turn aside from, to deflect, intransitive verb, hence in N.T., middle term of syllogism, metaphor to turn away from, intransitive verb.
a. From the true course, spoken of those who abandon the truth and embrace error, 1 Timothy 1:6, “Some having — turned aside.” Sequel follows “and,” 2 Timothy 4;4, “Turn away their ears, — and shall be turned unto fables.” Sequel follows “After,” 1 Timothy 5:15. Absolute, Hebrews 12:13, “Turned out of the way.” “Make straight and level paths, but may be healed, as that those who are wavering in faith may not be led to turn quite away, but rather be brought back and established. Others here render, “Turned aside,” as be wrenched, dislocated, but without sufficient authority.
b. Sequel to follow accusative, of person or thing, to turn away from, to avoid; 1 Timothy 6:20, “Avoiding profane and vain babblings.”
Turn: Turned: 1824. See Immediately, 1824.
Turn: Turned: Turning: 1994. See Convert, 1994.
Turn: Turned: 2827. See Wear, 2827.
Turn: Turned: 3179. See Translated, 3179.
Turn: 3329. Greek is, metago. To lead over, from one place or country to another, to transfer. In N.T., to move or turn-about, from one place to another, James 3:3-4, “Yet are they turned about with a very small helm.”
Turn: 3344. See Pervert, 3344.
Turn: Turned: 4762. Greek is, strepho. The first and third consonants of the root being strengthened by the sibilant and aspirate; To turn, to turn about, transitive verb, middle term of syllogism and Aoris 2, passive, as middle term of a syllogism, to turn oneself, to turn about, intransitive verb.
1. Past particle, action common form accusative, dative, of persons toward whom, Matthew 5:39, “Turn to him the other also.” Middle term of a syllogism, participle, absolute, Matthew 7:6, “Turn again,” Matthew 16:23, “He turned, and said unto Peter.” Luke 9:55, 14:25, 22:61. John 1:38, 20:16. Common form dative, Luke 7:9, “And turned him,” Luke 7:44, “Turned to.” Luke 10:23, 23:28. Also, middle term of syllogism, common form “to” Acts 13:46, “We turn (and go) to the Gentiles. Sequel follows “to” common form accusative, of place, Acts 7:39, in their hearts they turned back to Egypt. John 20:14, “She turned herself back.” Septuagint “turned,” Action for Jeremiah 48:39. Middle term of syllogism, common for “driven back,” Psalms 114:3-5.
2. Trope, transitive verb, to turn into anything, as to convert, to change, as Action common form “to” Revelation 11:6, “power over waters to turn them to blood.” Septuagint for Hebrew, “Turned,” Psalms 114:8. Jeremiah 31:13. Exodus 7:15. Middle term of syllogism, of persons, to turn in mind, to converted, changed, to become as it were another man. Matthew 18:3, “Except ye be converted.” Septuagint and Hebrew, 1 Samuel 10:6, “Shall be turned.” Once Action intransitive verb, or common form “Turned,” implied. To turn oneself, to turn, to change one’s mind and conduct. Acts 7:42, “Then God turned.” Compare Septuagint, “He was turned.” Isaiah 63:10.
Turn: 5290. See Return, 5290.
Turned: 402. See Departed, 402.
Turning: 3346. See Translated, 3346.
Turning: 5087. (5077 is incorrect.) See Put, 5087.
Turning: 5157. Greek is, trope. To turn, a turning, turning back, as of the heavenly bodies in their courses, at the solstices. James 1:17, “Neither shadow of turning.” Septuagint, Job 38:33, “Knowest thou the ordinances of the heaven?” Deuteronomy 33:14. Also a turning back or rout of enemies.”
Turtle-doves: 5167. To murmur, to coo, sigh. A turtle-dove, Luke 2:24, “A pair of turtle-doves” Septuagint for Hebrew, Leviticus 5:7-11.
Tutors: 2012. See Steward, 2012.
Twain: 1417. See Both, 1417.
Twelfth: 1428. Greek is, dodekatos. The twelfth, Revelation 21:20, “The twelfth an amethyst.”
Twelve: 1177. Greek is, dekaduo. Twelve, Acts 19:7, 24:11, “Twelve days.” Septuagint for Hebrew, “Twelve,” Exodus 28:21. 1 Chronicles 15:10.
Twelve: 1427. Greek is, dodeka. Twelve, Matthew 9:20, 14:20, “Remaineth twelve baskets full.” So, the twelve, the apostles, corresponding to the twelve tries, Matthew 26:14-20-47. Mark 14:10-20. Compare, Matthew 19:28, “Twelve thrones.” Revelation 7:5, sequel follows Revelation 7:12, also, Exodus 28:21. Numbers 17:2. Joshua 4:4. 1 Kings 7:25, “Twelve oxen.”
Twelve: 1429. Greek is, dodekaphhuion. Collective, the twelve tribes of Israel, the people of Israel, Acts 26:7, “Our twelve tribes.”
Twenty: 1501. Indicating twenty, Luke 14:31, “twenty thousand.” Acts 27:28, “twenty fathoms.”
Twice: 1364. Greek is, dis. Number. Adverb, twice, Mark 14:30, “Before the cock crow twice.” Jude 12, “Twice dead,” as utterly. So, once and again, often, Philippians 4:16, “Sent once and again.” 1 Thessalonians 2:18.
Twinkling: 4493. Greek is, rhipe. A throw, cast, jerk, as of a stone or weapon. Impetus, gust of wind. In N.T., a jerk of the eye, as a wink, twinkling, 1 Corinthians 15:52, “In the twinkling of an eye,” a moment of time. Compare with Luke 4:5, “A moment of time.”
Two: 296. Greek is, amphodon. Past particle, an open place where two or more ways meet. In N.T., a street or open place in a village or city, Mark 11:4, “In a place where two ways met.” Septuagint, Jeremiah 17:27, 49:26.
Two:1337, See Where, 1337.
Two: 1250. Greek is, diakosioi. Two hundred, Mark 6:37, “Two hundred pennyworth of bread.” John 6:7, 21:8, “Two hundred cubits.” Acts 23:23, 27:37. Revelation 11:3, “Two hundred — days.” Revelation 12:6.
Two: 1332. Greek is, dietes. Adjective of two years, two years old; Matthew 2:16, “Herod, — slew all the children — two years old and under,” Septuagint for Hebrew, from the child of three years old and upward, 2 Chronicles 31:16. 1 Chronicles 27:23, “Twenty years old and under.” Ezra.3:8.
Two: 1333. Greek is, dietia. Space of two years, Acts 24:27, 28:30, “Two whole years.”
Two: 1337. Greek is, dithalassos. Adjective, between two seas, bimaris; so of Corinth. In N.T., spoken probably of a shoal or sand band at the confluence of two opposite currents, Acts 27:41, “Where two seas met.”
Two: 1366. Two-edged: Twofold: 1366. Greek is, distomos. Double-mouthed. In N.T., spoken of a sword, two-edged, Hebrews 4:12, “The word of God is — sharper than any two-edged sword.” Revelation 2:12, 19:15, “Sharp sword,” in manuscripts. Revelation 1:16. Isaiah 49:2, “a sharp sword.” Septuagint for Hebrew, “two edged sword,” Psalms 149:6. Proverbs 5:4.
Two: 1367. Greek is, dischilioi. Ordinary, adjective, two thousand, Mark 5:13.
Two: 1417. See Both, 1417.
Twoedged: Twofold: 1366. See Two, 1366.
Tychicus: 5190.
Tyrannus: 5181.
Tyre: 5183.
Tyre: 5184.
Phillip Laspino www.seekfirstwisdom.com