Greek Dictionary Gabbatha to Gone:
See Strong’s Concordance for numbering system.
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Gabbatha: 1042.
Gad: 1045.
Gadarene: 1046.
Gain: Gains: 2039. See Work, 2039.
Gain: Gained: 2770. Greek is, kerdaino. 1 Peter 3:1, “Be won by –.” To gain, to acquire as gain, to win, transitive verb.
a. Past particle, of things, as in the wealth of the whole world, Matthew 16:26. “What is a man profited, if he shall gain the whole world.” Mark 8:36. Luke 9:25. In trade common form accommodation, Matthew 25:17-20-22, “Have gained.” Absolute, James 4:13, “Get gain.” Spoken of any loss or evil, to gain, as in to save, to be spared from, to avoid. Acts 27:21, “To have gained this harm and loss,” and so to have saved, avoided, this loss.
b-1. Trope, of persons, to gain, to win any one, as in a friend or patron, as Philippians 3:8, “I may win Christ.” Matthew 18:15, “Gained thy brother.”
b-2. To gain over to one’s side, in N.T., to win over to Christ and thus bring to salvation, 1 Corinthians 9:19-20-21-22, where it is as, verse 22, “I might by all means, save some,” 1 Peter 3:1, “Be won,” collectively with 1 Corinthians 7:16, where it is, “Save.”
Gain: 2771. Greek is, kerdos. To gain, profit, Philippians 1:21, “For me to live in Christ, and to die is gain.” Philippians 3:7. Titus 1:11, “For filthy lucre’s sake.”
Gain: 4122. Greek is, pleonekteo. Intransitive verb, to have more than another, as to have an advantage, to be superior. To covet more. To take advantage, to seek unlawful gain. In N.T., transitive verb, to take advantage of any one, to circumvent for gain, to defraud, common form accommodation, 2 Corinthians 7:2, “We have defrauded no man.” 2 Corinthians 12:17-18. 1 Thessalonians 4:6. Passive, 2 Corinthians 2:11.
Gain: 4200. Greek is, porismos. To bring to pass, to procure, to acquire, acquisition, gain, metonymically, a source or means of gain, 1 Timothy 6:5-6, “Godliness with contentment is great gain.”
Gained: 1281. Greek is, diapragmateuomai. Deponent verb, to work through, or out, to go through with, to examine closely. In N.T., to do or effect in business, to accomplish by traffic, to gain by trade, intransitive verb, Luke 19:15, “Every man had gained by trading.” So, a business man, merchant.
Gained: 4160. See Kept. 4160.
Gained: 4333. prosergazomai. Feminine, to work out thereto, to gain more by labor. In N.T., generally, to gain thereto, besides, in addition, Luke 19:16, “Thy pound hath gained ten pounds.”
Gainsay: 471. Greek is, antepo. Used as, aoros, of the verb. antilego, to contradict, to speak against. To reply, to contradict, to gainsay, common form dative, Luke 21:15, “Not be able to gainsay.” Absolute, Acts 4:14, “They could say nothing against it.” Septuagint for Hebrew, “Cannot speak unto thee bad or good,” Genesis 24:50. Esther 8:8, “No man reverse.” Job 20:3, “My reproach.” Job 32:1, Hebrew, “Ceased to answer.”
Gainsayers: 483. See Spoken, 483.
Gainsayers: Gainsaying: 485. See Strife, 485.
Gainsaying: 369. See Without, 369.
Gainsaying: 483. See Spoken, 483.
Gaius: 1050.
Galatia: 1053.
Galatia: 1054.
Galatians: 1052.
Galilaean: 1057.
Galilee: 1056.
Gall: 5521.
Gallio: 1058.
Gamaliel: 1059.
Garden: 2779. Greek is, kepos. A garden, any place planted with herbs and trees, Luke 13:19, “And cast into his garden.” John 18:1-26, 19:41. Septuagint for Hebrew, Deuteronomy 11:10, “Garden of herbs.” Amos 4:9.
Gardener: 2780. Greek is, kepouros. Garden-keeper, gardener, John 20:15, “Supposed him to be the gardener.”
Garlands: 4725. Greek is, stemma. A fillet, garland, wreath. Acts 14:13, “The priests of Jupiter, — brought oxen and garlands,” as in victims adorned with fillets and garlands, as was customary in heathen sacrifices.
Garment: 1742. See Raiment, 1742.
Garment: Garments: 2440. Greek is, himation. A garment.
a. Generally, any garment, Matthew 9:16, “Unto an old garment.” Matthew 11:8, “Clothed in soft raiment?” Mark 2:21. Luke 5:36, 7:25. Hebrews 1:11. Plural, garments, clothing, raiment, including the outer and inner garment, mantle and tunic, Matthew 17:2, “His raiment was white as the light.” Matthew 24:18, “Neither — return back to take his clothes.” Matthew 27:31-35. Mark 15:24. John 13:4-12. James 5:2. Revelation 4:4.
So in the phrase to rend the clothes, Matthew 26:65. Acts 14:14, 16:22, 22:23. Septuagint for Hebrew, “Garment,” singular Psalms 102:26. Isaiah 50:9. Plural, Genesis 27:27, 38:19. Also, 2 Samuel 1:2, 3:31. 2 Kings 5:8
b. The outer garment, mantle, pallium, different from the tunic and worn over it, compare with, Acts 9:39, “Shewing the coats = (tunics) and garments.” It seems to have been a large piece of woolen cloth nearly square, which was wrapped around the body or fastened about the shoulders, and served also to wrap oneself in at night, Exodus 22:26-27;
Hence it might not be taken by a creditor, though the tunic could be, Exodus 1. Common form. Compare, Matthew 5:40. Luke 6:29. So, Matthew 9:20-21, 14:36. John 19:2, “Put on Him a purple robe.” Acts 12:8. Plural outer garments, which were often laid aside, Acts7:58, 22:20. Matthew 21:7-8. Septuagint for Hebrew, “Raiment,” Exodus 22:26-27. 1 Samuel 21:9, “Cloth.” Isaiah 3:6-7, “Clothing.”
Garment: 4158. Greek is, poderes. Adjective, reaching to the feet, spoken of long flowing robes, Revelation 1:13, “Clothed with a garment.” Septuagint for Hebrew, “Holy garments,” Exodus 28:4.
Garment: 4749. See Clothes, 4749.
Garment: 5509. See Clothes, 5509.
Garments: 2067. Greek is, esthesis. A garment, raiment, Luke 24:4, “Stood by them in shining garments.” For Hebrew, Isaiah 23:18, “For durable (fine or choice) clothing.”
Garner: 596. See Barn, 596.
Garnish: Garnished: 2885. Greek is, kosmeo. Feminine, to order, as to put in order, as an army, to draw up. In N.T.,
a. Past particle, as branches of trees, to cut off or down, Matthew 21:8, “Cut down branches from trees.” So, Septuagint for Hebrew, Ezekiel 23:40, “Deckedst thyself with ornaments.”
b. To decorate, to adorn, as if for a new dweller, Matthew 12:44, “Garnished.” Luke 11:25. A bride, Revelation 21:2, “As a bride adorned for her husband.” Generally, 1 Timothy 2:9, “Women adorn themselves.” Luke 21:5. Revelation 21:19. Septuagint for Hebrew, Jeremiah 4:30, “Deckest thee with ornaments.” Ezekiel 16:11.
So, Matthew 23:29, “Garnish the sepulchers of the righteous,” ye decorate the sepulchers etc. with garlands and flowers, or by adding columns or other ornaments. Trope, to honor, as to make honorable, to dignify, Titus 2:10, “Adorn the doctrine of God.” 1 Peter 3:5, “Adorned themselves.”
Garnished: The Hebrew word is, sha-phar. It means, He adorned, embellished, made beautiful, is agreeable, pleasant, acceptable.
Garrison: 5432. See Keep, 5432.
Gate: 2374. See Door, 2374.
Gate: Gates: 4439. Greek is, pule. A door, gate, past particle, the large door or entrance of an edifice, city, etc. differing from a common door. As of the temple, Acts 3:10, “The Beautiful gate of the temple.” Of a prison, Acts 12:10, “The iron gate.” Of a city, Luke 7:12, “The gate of the city.” Acts 9:24. Hebrews 13:12. Septuagint, “entry,” of a building, Jeremiah 43:9.
Of a city, Joshua 6:26, “Gates.” 2 Chronicles 8:5. Genesis 34:20-24. Symbolically, Matthew 7:13-14, “Enter ye in at the strait = (narrow) gate: for wide is the gate.” Luke 13:24. Also the gates of Hades, by metonymically, for Hades itself, as in Hades with its powers, Satan and his hosts. Matthew 16:18, “The gates of hell shall not prevail.” The Hebrews, as well as the Greeks and Romans, ascribed gates to Sheol or Hades; Hebrew and Septuagint, Isaiah 38:10, “Gates of the grave,” compare with, Psalms 9:14, “I may shew forth all thy praise in the gates of the daughter of Zion = (Jerusalem.)”
Gate: Gates: 4440. Greek is, pulon. A large door, gate, at the entrance of a building or city.
a. Generally, as of a house, Acts 10:17, “Stood before the gate.” Acts 12:13-14. Of a city, Acts 14:13. Revelation 21:12, “Twelve gates,” Revelation 21:13-15-21-25. Revelation 22:14, “and may enter in through the gates into the city.” Septuagint for Hebrew, “Door of the king’s house,” of a building, 1 Kings 14:27. 2 Chronicles 12:10, “Entrance of the king’s house.” Of a city, 1 Kings 17:10, “Gate.” 1 Chronicles 19:9.
b. A gate-way, portal, vestibule, the deep arch under which a gate opens, Matthew 26:71, “Into the porch.” Luke 16:20. Septuagint for Hebrew, “Gate,” Judges 18:16-17.
Gather: 346. Greek is, anakephalaiomai. To sum up, recapitulate, as an orator at the close of his discourse. In N.T., to comprehend several things under one, to reduce under one head. Romans 13:9, all the commandments are comprehended, as in summed up in this one precept, of love. Ephesians 1:10, “Gather together in one all things of Christ,” to bring all things into one in Christ, as in to introduce a unity of feeling and of expectation among all beings both in heaven and on earth, by means of the Christian dispensation, especially between Jews and Gentiles; Ephesians 2:14-15.
Gather: 1996. Gathered: Gathereth: 1996. Greek is, episunago. To lead or bring together upon a place, to gather together, to assemble, transitive verb, Matthew 23:37, “Would I have gathered thy children together.” Matthew 24:31. Mark 1:33, 13:27, “Gather together His elect.” Luke 12:1, 13:34. Septuagint for Hebrew, “Gather” Zechariah 14:2. 1 Kings 18:20. 2 Chronicles 20:26.
Gather: Gathered: 4816. Greek is, suilego. Past particle, to lay together, as in to gather, to collect, transitive verb, as in fruits and grains, Matthew 7:16, “Do men gather grapes of thorns?” Luke 6:44, “Gather figs.” Matthew 13:28-29-30-40, “The tares are gathered.” Generally, Matthew 13:48. with verse 41. Septuagint for Hebrew, “Gather” Leviticus 19:9-10. Ruth 2:3-7-15, “Let me glean and gather.”
Gather: 4863. Gathered: Gathereth: Gathering: 4863. See Assembled, 4863.
Gather: Gathered: 5166. Greek is, trugao. Ripe fruits or grain, fruitage, vintage, harvest, to gather in ripe fruits or grain, to harvest, generally, Septuagint for Hebrew, Hosea 10:12-14. Most often, and in N.T., of those who gather, to gather grapes, common form accommodation, Luke 6:44, “Gather figs, — gather grapes.” Revelation 14:18-19, “Angel thrust in his sickle — and gathered the vine of the earth.” Septuagint for Hebrew, “Gatherest,” Deuteronomy 24:21. Judges 9:6.
Gathered: 1865. Greek is, epathroizo. Future, to collect, transitive verb, to collect together to or upon any place etc. Middle term of a syllogism, intransitive verb, to collect together to or upon, to crowd together upon, Luke 11:29, “People were gathered thick together.”
Gathered: 3792. See Company, 3792.
Gathered: 4863. See Assembled, 4863.
Gathered: 4867. See Together, 4867.
Gathered: 4896. See Together, 4896.
Gathered: 4962. Greek is, sustrepho. Feminine, to turn together, at the same time. In N.T., to turn, twist, wind together, into one bundle, band, mass; hence generally, as to gather together, to collect, common form accommodation, Acts 28:3, “Gathered a bundle of sticks.” Septuagint for Hebrew, Proverbs 30:4, “Gathered the wind.” Of persons, troops, Septuagint for Hebrew. Judges 11:3. Gathered vain men.” Judges 12:4.
Gathering: 1997. See Assembling, 1997.
Gathering: 4822. See Instruct, 4822.
Gatherings: 3048. Greek is, logia. To collect, a collection of money, 1 Corinthians 16:1, “Collection for the saints”
1 Corinthians 16:2, “Gatherings of money.” Not found in classic writers.
Gave: 437. See Thanks, 437.
Gave: 591. See Give, 591.
Gave: 863. See Sent, 863.
Gave: 1291. See Commandment, 1291.
Gave: Givest: 1325. See Brought, 1325.
Gave: 1433. See Given, 1433.
Gave: 1502. See Place, 1502.
Gave: 1781. See Charge, 1781.
Gave: 1788. See Ashamed, 1788.
Gave: 1907. See Marked, 1907.
Gave: 1929. See Drive, 1929.
Gave: 2010. See Permit, 2010.
Gave: 2702. See Fallen, 2702.
Gave: 2753. See Command, 2753.
Gave: 3140. See Testify, 3140.
Gave: 3307. See Between, 3307.
Gave: 3860. See Deliver, 3860.
Gave: 4160. See Wrought, 4160.
Gave: 4222. See Watered, 4222.
Gave: 4337. See Attendance, 4337.
Gave: 4823. See Counsel, 4823.
Gave: 5483. See Granted, 5483.
Gay: 2986. See Bright, 2986.
Gaza: 1048.
Gazing: 1689. See Beheld, 1689.
Gazingstock: 2301. See Spectacle, 2302.
Gedeon: 1066.
Gender: Gendereth: 1080. See Begat 1080-a.
Genealogies: 1076. Greek is, genealogia. Genealogy, genealogical table of ancestors etc. 1 Timothy 1:4, “Endless genealogies.” Titus 3:9. For inferred, 1 Chronicles 7:5-7, 9:22, “Reckoned by their genealogy.”
General: 3831. Greek is, paneguris. Past particle, an assembly or convocation of the whole people in order to celebrate any public festival or solemnity, as the public games, sacrifices, etc. Hence generally a festive convocation, joyful assembly. In N.T. only, Hebrews 12:23, “To the general assembly.” and to countless throngs (even) the joyful assembly of angels as hymning the praises of God around his throne; Compare, Revelation 5:11, sequel follow, Psalms 148:2, “Praise ye Him.” Daniel 7:10. Septuagint for Hebrew, Ezekiel 46:11. Hosea 2:11, “Her solemn feasts.” Amos 5:21, “Solemn assemblies.”
Generation: Generations: 1074. Greek is, genea. Birth, in N.T., generation, in the following senses.
a. Offspring, progeny; generally and trope, Acts 8:33, “Who shall declare his generation?” who shall declare his posterity? as in the number of his followers. Spoken of the Messiah; quoted from, Isaiah 53:8. Septuagint for Hebrew, “Generation” Numbers 32:13. Esther 9:28, Leviticus 23:43. Genesis 17:12.
b. A descent, a degree, in a genealogical line of ancestors or descendants, Matthew 1:17. Septuagint for Hebrew, Genesis 15:16. Deuteronomy 23:3. Hebrew, “Birthright,” Genesis 25:13.
c. Spoken of the period of time from one descent to another, as in the average duration of human life, reckoned apparently by the ancient Hebrews at 100 years, compare, Genesis 15:16, “In the fourth generation they shall come hither again,” with, Exodus 12:40-41, “At the end of four hundred and thirty years.” For the Greeks at three generations for every 100 years, as in 33 1/2 years each. In N.T., of a less definite period, an age, time, period, day, etc. as ancient generations, as in times of old, etc. Acts 14:16, “Times past,” Acts 15:21, “Old time.” Ephesians 3:5, “Other ages.” Colossians 1:26.
Of future ages, Ephesians 3:21, “All ages.” Luke 1:50, to generations of generations, as in to the remotest ages, compare Revelation 1:6, “For ever and ever.” Septuagint for Hebrew, “Generations,” Psalms 72:5, 102:24. Isaiah 34:17. The expression is strongly intensive. So , Septuagint and Hebrew, Genesis 9:12. Proverbs 27:24. Joel 3:20. Luke 16:8, as in are wiser in their day, so far as it concerns this life.
d. Metonymically, spoken of the men of any generation or age, those living in any one period, a race, class; as the present generation, Matthew 11:16, 12:39-41-42-45, 16:4, 17:17, 23:36, 24:34. Mark 8:12, 38. 9:19, 13:30. Luke 7:31, 9:41, 11:29-30-31-32-50-51, 17:25, 21:32. Acts 2:40. Philippians 2:15, “Perverse nations = (generations.)” Spoken of a former generation, Acts 13:36. Hebrews 3:10. Of the future Luke 1:48. Septuagint and Hebrew, Deuteronomy 32:5-20. Psalms 12:7, 14:5, 24:6 78:6-8.
Generation: 1078. John 9:1, “From his birth.” Septuagint Leviticus 25:47. Matthew 1:1, “The generation of Jesus Christ.”
Generation: 1081.Generation: 1081. Greek is, gennema. Literally, what is born or produced, as,
a. Spoken of men, offspring, progeny, Matthew 3:7, “O generation of vipers.” progeny of vipers! So, Matthew 12:34, 23:33. Luke 3:7. Septuagint for Hebrew, Joshua 15:14, “Children of.”
b. Spoken of trees, etc. Fruit, produce, Matthew 26:29, “I will not drink henceforth of this fruit of the vine.” Mark 14:25. Luke 22:18. Luke 12:18 in K.J.V. where later edit. use, “Grain,” N.I.V. and others. Used in this sense only by later writers. Metaphor, spoken of the rewards of Christian virtue, 2 Corinthians 9:10, “Fruit of your righteousness,” in K.J.V. Others use, “Harvest of your righteousness.”
Generation: 1085. See Offspring, 1085.
Gennesaret: 1082.
Gentiles: 1483. See Manner, 1483.
Gentiles: 1484. Greek is, ethnos. A multitude, people, race, belonging and living together.
a. Generally, Acts 8:9, “The people” inhabitants, of Samaria, collectively with verse 5. Acts 17:26, “All nations of men.”
1 Peter 2:9. Septuagint for Hebrew, “Multitude,” 2 Chronicles 32:7. Isaiah 13:4. Greek writers refer to it as a flock, swarm, etc.
b. In the sense of nation, people, as distinct from all others, Matthew 20:25, “The Gentiles.” Mark 10:42. Luke 7:5, John 11:48-50 sequel follows, Acts 7:7, 10:22. Septuagint and Hebrew, “Great nation,” Genesis 12:2. Exodus 33:13, 1:9, “The people.” Deuteronomy 1:28.
c. In the Jewish sense, the nations, as in gentile nations, the gentiles; spoken of all who are not Israelites, and implying ignorance of the true God and idolatry, the heathen, pagan nations; Matthew 4:15, 10:5. Mark 10:33. Luke 2:32. Acts 4:27, 26:17. Romans 2:14, 3:29. Septuagint and Hebrew, “The heathen,” Nehemiah 5:8-9. Isaiah 9:1, “The nations.” Ezekiel 4:13, “The Gentiles.” Jeremiah 10:3, “The people,” collectively with verse 2. Ezekiel 27:33-36, “The multitude,” Ezekiel 34:13.
Gentile: Gentiles: 1672. Greek is, Hellen. proper name of the son of Deucalion. then of his descendants. The early inhabitants of the Thessalian Hellas. See in Homer, 2. 2. 684. Afterwards a general name for all the Greeks. Hence in N.T. Greek, the Greek.
a. Past particle, as opposed to foreigner, or barbarians under which term are comprised all who are not Greeks, Romans 1:14, “And to the Barbarians,” where the polished Greeks are the “the wise.” So, Acts 18:17, spoken of the inhabitants of Corinth in distinction from the Jews; but the reading is uncertain.
b. As opposed to Greek, the Greeks, in the broadest sense, as all those who use the Greek language and customs, whether in Greece, Asia Minor, or other countries; and as this was the prevailing language, the name Greek was often used to designate all those who were not Jews, as meaning Gentiles. Acts 16:1-3, 19:10-17, 20:21, 21:28, “Brought Greeks also into the temple.” Romans 1:16, 2:9-10, 3:9, 10:12. 1 Corinthians 1:22-23-24, 10:32, 12:13. Galatians 2:3, 3:28. Colossians 3:11, “Is neither Greek or Jew.”
So, Acts 11:20, in later editions for “Gentiles,” in K.J.B., John 7:35, ” The dispersed among the Gentiles.” Compare Septuagint for Hebrew, Isaiah 9:11, “The LORD shall set up the adversaries of Rezin against him, and join his enemies together.
Gentle: 1933. See Moderation, 1933.
Gentle: 2261. Greek is, epios. Adjective, mild, gentle, kind, 1 Thessalonians 2:7, “We were gentle among you.” 2 Timothy 2:24.
Gentleness: 1932. See Glorifying, 1932.
Gentleness: 5544. See Kindness, 5544.
Georgeous: 2986. See Bright, 2986.
Geresenes: 1086.
Get: 1684. See Entered, 1684.
Get: 1831. See Came, 1831.
Get: 1826. Greek is, exeimi. 1. To be.
2. To go, to go out of a place, intransitive verb, sequel follows “from,” Acts 13:42, “The Jews were gone out of.” Acts 27:43, “Get to land,” as in get out of the water. Common form “from,” In the sense of to go away, to depart out of a place, absolute, Acts 17:15, “They departed.” Acts 20:7.
Get: 2147. See Perceived, 2147.
Get: 2597. See Falling, 2597.
Get: 4122. See Gain, 4122.
Get: 5217. See Depart, 5217.
Gethsemane: 1068. Greek is, gethsemane. The name of a place, an enclosure or landed property, at the foot of the Mount of Olives, beyond the Kidron: Matthew 26:36. Mark 14:32.
Ghost: 1606. Greek is, ekpneo. To breath out or forth, trans. In N.T., intransitive verb, To expire, to die, Mark 15:37-39, “Jesus — gave up the ghost.” Luke 23:46.
Ghost: 1634. Greek is, ekpsucho. To breath out, to expire, to die, intransitive verb, Acts 5:5-10, 12:23, “The Lord smote him, — he — gave up the ghost.” Septuagint, Ezekiel 21:12, collectively with Judges 4:21.
Ghost: 4151. See Spirit, 4151.
Gift: Gifts: 1390. Greek is, doma. A gift, Matthew 7:11, “How to give good gifts.” Luke 11:13. Philippians 4:17. Ephesians 4:8, “Gave gifts unto men,” collectively with, Psalms 68:19, “Loaded us with benefits,” where Septuagint for Hebrew, as also Genesis 25:6, “Abraham gave gifts.” Daniel 2:48. Hebrew, Proverbs 18:16, “Man’s gift maketh room for him.”
Gift: 1394. See Giving, 1394.
Gift: 1431. Greek is, dorea. A gift, John 4:10, “If thou knewest the gift of God.” Acts 8:20, 11:17. Romans 5:15. 2 Corinthians 9:15. Hebrews 6:4. Ephesians 4:7, “According to the measure of the gift of Christ,” as in proportion to the gift bestowed on us by Christ; others here by implication, beneficence. Sequel to follow genitive of that in which the gift consists; Acts 2:38, “Ye shall receive the gift of the Holy Ghost.” Acts 10:45. Romans 5:17, “The gift of righteousness.” Ephesians 3:7, “The gift of grace.” Septuagint for Chaldean, Daniel 2:6, “Ye shall receive of me gifts.”
Gift: Gifts: 1435. See Offerings, 1435.
Gift: 4151. See Spirit, 4151.
Gift: 5485. See Grace 5485-c-1. Once, 2 Cor.8:4.
Gift: Gifts:5486. See Free, 5486.
Gifts: 334. Greek is, anathema. Anything consecrated to God and laid up, or suspended in the temple, a gift, offering, Luke 21:5, “Adorned with — gifts.” Votive offerings, such as shields, chaplets, golden chains and candlesticks, etc. were common in the temples of the heathen. The same custom was imitated in the Jewish temple.
Gifts: 3311. Greek is, merismos. A later noun of action. Partition, division, as in separation, Hebrews 4:12, “To the dividing asunder of soul and spirit.” Also, distribution, and so for gift, Hebrews 2:4, “Gifts of the Holy Ghost.” Septuagint for Hebrew, division, class, Joshua 11:23. Ezra 6:18, “Set the priests in their divisions.”
Gird: 328. Greek is, anazonnumi. Feminine, to gird up, with a belt or girdle. Middle term of a syllogism, to gird up one’s self or to be girded, transitive verb. The Orientals dress in loose robes flowing down around the feet; so that when they wish to run, or fight, or apply themselves to any business, they are obliged to bind their garments close around them. Hence metaphor, 1 Peter 1:13, “Gird up your loins,” who hold their minds in constant preparation. So, Hebrew, “Gird up,” Job 38:3. Proverbs 31:17. Jeremiah 1:17.
Gird: Girdedst: 2224. Greek is, zonnumi. To gird, to put on a girdle, John 21:18, Shall another gird thee.” Septuagint for Hebrew, Job.38:3, 40:7. Hebrews Exodus 29:9. 2 Kings 4:29.
Gird: Girded: 4024. See Girt, 4024.
Girded: 1241. Greek is, diazonnumi. Future, to gird quite around, as firmly trans. John 13:4, “Girded himself.” Aoris 1, passive with middle term of a syllogism, signify, John 13:5. Septuagint for Hebrew, Ezekiel 23:15, “Girded with girdles.” Used in reference to the flowing robes of Orientals.
Girdle: Girdles: 2223. Greek is, zonnumi. A zone, belt, girdle, Matthew 3:4, “a leather girdle about his loins.” Mark 1:6, 6:8, “Money in their purse.” Acts 21:11. Revelation 1:13, 15:6. Septuagint for Hebrew, “Girdle,” 2 Kings 1:8. 1 Kings 2:5. The girdle was worn by both sexes among the Jews, because of their long flowing dress; it was often hollow and served as a pocket or purse for money.
Girt: 4024. Greek is, perizonnumi. To girt around, Septuagint for, “girded,” Trope, Psalms 18:39, 30:11. In N.T., only middle term of a syllogism, or passive, to gird oneself around, to be girded around, spoken in reference to the long flowing garments of the Orientals, which are girded up around them while engaged in any business. Middle term of a syllogism, Absolute, Luke 12:37, “He shall gird himself.” Luke 17:8. Acts 12:8.
Common form accommodation, trope, Ephesians 6:14, “Having your loins girt about with truth.” Septuagint, common form accommodation for Heb. “Girt sackcloth upon your loins.” Isaiah 32:11. Jeremiah 1:17. Common form “of,” for Hebrew and Septuagint “in,” 1 Chronicles 15:27. Passive Preferred, particle, girded around; absolute, Luke 12:35, “Let your loins be girded about,” as to be ye ready, prepared, Septuagint and Hebrew, “Girded,” Exodus 12:11. Sequel follows accommodation of thing, girdle, etc. Revelation 1:13; 15:6.
Give: 402. See Departed, 402.
Give: 591. Greek is, apodidomi. Optional, “Reward,” 2 Timothy 4:14, a later form.
a. To give away from one’s self, as in to deliver over, to give up, to bestow, transitive verb or absolute.
b. Generally, Matthew 27:58, “Pilate commanded the body to be delivered.” 2 Timothy 4:8, “Shall give me.” Septuagint for, Hebrew, “Deliver,” 2 Samuel 3:14. Genesis 30:26, “Give.” Metaphor, of evidence, Acts 4:33, “Gave the apostles.” So, to give account, to render account, Matthew 12:36. Luke 16:2. Acts 19:40. Hebrews 13:17. 1 Peter 4:5. Septuagint for Hebrew, “Give accounts,” Chaldean, Daniel 6:2.
c. Spoken in reference to obligation of any kind, to give in full, to render, to pay over or off; as in wages, Matthew 20:8. Septuagint for Hebrew, “Give,” Deuteronomy 24:15. So of rent, tribute, expenses, etc. Matthew 21:41, 22:21, “Render therefore unto Caesar.” Mark 12:17. Luke 10:35, 20:25. Romans 13:7. Of vows or oaths, Matthew 5:33, “Shalt perform unto the Lord.” Septuagint for Hebrew, “Pay,” Deuteronomy 23:21. Job.22:27. Of duties in general, 1 Corinthians 7:3, “Render unto the wife,” compare with, Romans 13:7, “Render — all their dues.”
d. Middle term of a syllogism, to deliver over for one’s self, as in to dispose of by sale, to sell, transitive verb, Acts 5:8, 7:9, “Sold Joseph into Egypt.” Hebrews 12:16. Septuagint for Hebrew, “Sold,” Genesis 25:33, 37:27, “Sell,” verse 36. Amos 2:6.
e. To give back again, to restore, trans. or absolute.
e-1. Generally, Luke 4:20, 9:42, “Delivered him.” Septuagint for Hebrew, “Restore,” Genesis 20:7, 37:22, “Deliver.” Exodus 22:26, “Make restitution.” Spoken of debts, obligations, etc. To repay, to refund, Matthew 5:26, “Thou hast paid.” Matthew 18:25-26-28-29-30-34, “Should pay all.” Luke 7:42, 12:59, 19:8, “Restore him fourfold.” Septuagint for Hebrew, “Restore,” and “to give, “Leviticus 25:27-52. Numbers 5:7-8, “Recompense the trespass.”
e-2. In the sense of to render back, requite, retaliate, either for good or for evil. Matthew 6:4-6-18, 16:27. Romans 2:6, 12:17, “Recompense to no man evil for evil.” 1 Thessalonians 5:15. 1 Timothy 5:4, “Requite their parents.” 2 Timothy 4:14. 1 Peter 3:9, “Rendering evil.” Revelation 18:6, 22:12. Septuagint for Hebrew, “Render,” Proverbs 24:12, 17:13, “Rewardeth.” Psalms 94:23, “Bring upon them.” Isaiah 65:6, “I — will recompense.”
Give: 1096. See Made, 1096.
Give: 1239. Greek is, diadidomi. Feminine, to deliver through various hands, from one to another in succession, to deliver over in succession, transitive verb K.J.V. Revelation 17:13, “Shall give their power — unto the beast.” To deal out, to divide out, to distribute, trans. or absolute, Luke 11:22, “Divideth his spoils.” Luke 18:22, “Distribute unto the poor.” John 6:11. Acts 4:35, “Distribution was made.”
Give: 1325. Given: Giveth: Giving:1325. See Brought, 1325
Give: 1929. See Drive, 1929.
Give: 2014. See Appeared, 2014.
Give: 2468. See Say, 1510.
Give: Giveth: 3330. See Impart, 3330.
Give: 3844. See Past, 3844.
Give: Given: 3860. See Deliver, 3860.
Give: 3930. Given: Giveth: Giving: 3930. See Brought 3930
Give: 3936. See Yield, 3936.
Give: 4222. See Gave, 4222.
Give: 4980. See Empty, 4980.
Give: 5461. See Light, 5461.
Give: Given: 5483. See Granted, 5483.
Given: 1377. See Persecute, 1377.
Given: 1402. See Servant, 1402.
Given: 1433. Greek is, doreomai. Feminine, deponent verb, middle term of a syllogism, to make a gift of, to give, to present, transitive verb, Mark 15:45, “He gave the body to Joseph.” 2 Peter 1:3-4, “Given unto us.” Septuagint for Hebrew, Genesis 30:20, “God hath endued me with –.” Esther 8:1, “Give.” Proverbs 4:2.
Given: Giveth: Giving: 1547. Greek is, ekgamizo. Feminine to marry out, transitive verb, as to give in marriage, absolute,
1 Corinthians 7:38, “Giveth her in marriage.” Compare Passive, Matthew 22:30, 24:38, “Giving in marriage.” Luke 17:27.
Given: 2227. See Alive, 2227.
Given: 3860. See Deliver, 3860.
Given: 3943. Greek is, paroinos. Adjective, by wine, as spoken of what takes place by or over wine, revelry, as drinking-songs, In N.T. of persons, given to wine, past particle, sitting long by wine, 1 Timothy 3:3, “Not given to wine.” Titus 1:7.
Given: 4272. Greek is, prodidomi. Feminine, to give beforehand, to give first, common form dative, Romans 11:35, “Given to him.” Usually in Greek writers to give forth, as to give over, to betray.
Given: 4369. See Increase, 4369.
Giver: 1395. Greek is, dotes. A giver, 2 Corinthians 9:7, “A cheerful giver.” Septuagint for Hebrew, Proverbs 22:9, “For he giveth of his bread to the poor.”
Giveth: 5087. See Put, 5087.
Giveth: 5414. See Lading, 5414.
Giveth: 5524. See Minister, 5524.
Giving: 632. Greek is, aponemo. To divide out, to apportion, to assign, Septuagint for Hebrew, “divided, “meaning “given” Deuteronomy 4:19. In N.T., simply, to assign, to bestow, transitive verb, 1 Peter 3:7, “Giving honour unto the wife.”
Giving: 1394. Greek is, dosis. A giving, as in a gift, James 1:17. In the sense of giving out, expenditure, Philippians 4:15, “Concerning giving and receiving,” in an account of expenditure and receipt, or, of debt and credit; the gift of money from the church being reckoned in an account against the spiritual gifts imparted to them by Paul.
Giving: 3548. Greek is, nomothesia. Law-giving, legislation, the giving of a code of laws. In N.T., metonymically, legislation as the laws given, code of laws, the law, as in the Mosaic code, Romans 9:4, “The giving of the law.”
Giving: 3923. Greek is, pareisphero. To bear or bring in therewith or thereunto, to bring forward therewith. In N.T., trope, to bring forward along with, to exhibit therewith, as 2 Peter 1:5, “Giving all diligence.”
Glad: 21. See Joy, 21.
Glad: 2097. See Good, 2097.
Glad: 2165. Greek is, euphraino. Glad-minded, to make glad-minded, to make glad, to cause to rejoice, transitive verb, Middle term of a syllogism and aoris 1 passive, in middle term of syllogism, significant, to be glad, to rejoice, to exult, intransitive verb.
a. Generally, in active verb, once, 2 Corinthians 2:2, “Who — maketh me glad.” Septuagint for Hebrew, “Rejoicing the heart,” Psalms 19:8. Middle term of a syllogism, Luke 15:32, Acts 2:26, “Did my heart rejoice.” Romans 15:10. Revelation 11:10, 12:12. Galatians 4:27, compare with, Isaiah 54:1. Commonality, Acts 7:41, “Rejoiced in the works of their own hands.” To rejoice over, Revelation 18:20, “Rejoice over her.” Septuagint for Hebrew, “Rejoice” Deuteronomy 32:43. Isaiah 12:6, “Cry out and shout.” 1 Chronicles 16:10-31. Common form “in,” 1 Samuel 2:1.
b. As connected with feasting, Middle term of a syllogism, to rejoice, to be merry; Luke 12:19, “Eat, drink, and be merry.” Luke 15:23-24. Septuagint for Hebrew, “Rejoice,” Deuteronomy 14:26, 27:7. Hence by implication, simply, for to feast, to banquet, Luke 15:29, 16:19, “Fared sumptuously every day.”
Gladly: 780. asmenos. Adverb, preferred, particle, passive, gladly, with joy, Acts 2:41, “That gladly receive the word.” Acts 21:17, compare, Luke 8:13, “Receive the word with joy.”
Gladly: 2234. Greek is, hedeos. Adverb, sweetly, as with relish, of eating. In N.T., trope, with pleasure, gladly, Mark 6:20, “Heard him gladly.” Mark 12:37. 2 Corinthians 11:19.
Gladly: 2235. See Yet, 2236, and Now, 2235.
Gladness: 20. See Joy, 20.
Gladness: 2167. See Joy, 2167.
Gladness: 5479. See Joy, 5479.
Glass: 2072. Greek is, esoptron. A looking glass, mirror; James 1:23, “a man beholding his — face in a glass.” 1 Corinthians 13:12, “Now we see through a glass darkly,” as we now see only a reflected image, obscurely, and not face to face as we shall hereafter. The mirrors of the ancients were usually made of polished metal. Exodus 38:8, “Looking glasses,” Job 37:18, “Looking glass.”
Glass: 2734. Greek is, katoptrizomai. Feminine, to let look in a mirror, Middle term of a syllogism, to look in a mirror, to behold in a mirror. In N.T., middle term of a syllogism, to behold as in a glass, common form accommodation,
2 Corinthians 3:18, “Beholding as in a glass,” as beholding the glory of the Lord as reflected and radiant in the gospel, in antithesis, to verse 15, “The vail is upon their heart.”
Glass: 5193. Greek is, hualinos. Of glass, glassy, transparent, Revelation 4:6, “before the throne there was a sea of glass like unto crystal.” Revelation 15:2, “I saw as it were a sea of glass mingled with fire.”
Glass: 5194. Greek is, hualos. Anything transparent like water, as any transparent stone or gem, as rock-salt, crystal, Septuagint for Hebrew, “Crystal,” Job. 28:17; a burning glass or mirror, probably of crystal. In N.T. glass, Revelation 21:18-21, “The street of the city was pure gold, as it were transparent glass.”
Glistering: 1823. Greek is, exastrapto. To flash out, as lightning, Septuagint Ezekiel 1:4. In N.T., of raiment, to shine out, to glitter, intransitive verb, Luke 9:29, “His raiment = (robe) was white and glistering,” compare with, Matthew 17:2. Septuagint, of armor, for, Hebrew, “Glittering spear,” Hebrew, Nahum 3:3. Hebrew, Ezekiel 1:7, “Burnished brass”
Glorified: 1392. Glorify: Glorious: Glory: 1392. Greek is, doxazo. To be of opinion, to think, etc. To consider, to estimate, to judge, Septuagint, Daniel 4:31. In N.T., to glorify, transitive verb, as in,
a. To ascribe glory or honor to any one, to praise, to celebrate, to magnify; Matthew 6:2, “That they may have glory of men.” Luke 4:15. John 8:54, “If I honour myself, my honour is nothing.” Romans 11:13, “I magnify mine office.” Acts 13:48. Hebrews 5:5. Revelation 18:7. Septuagint for Hebrew, “Honoured” Lamentations 1:8. 2 Samuel 6:21. So, “To glorify God,” as in to render glory to Him, to celebrate with praises, to worship, to adorn, Matthew 5:16, 9:8, 15:31. Mark 2:12. Luke 2:20, 5:25-26, 7:16, 13:13, 17:15, 18:43, 23:47. Acts 4:21, 11:18. 21:20. Romans 1:21, 15:6-9. 1 Corinthians 6:20, “therefore glorify God in your body,” 2 Corinthians 9:13. Galatians 1:24. 1 Peter 2:12, 4:11-16, “Let him glorify God.” Revelation 15:4, “Glorify thy name.”1 Peter 4:14, “He is glorified.” Septuagint and Hebrew, “Glorify,” Psalms 22:23, 86:9-12. Hebrew, Isaiah 42:10, “His praise.”
b-1. To honor, as to bestow honor upon, to exalt in dignity, to render glorious.
b-2. Generally, 1 Corinthians 12:26, “Or one member be honoured.” 2 Thessalonians 3:1, “have free course, and be glorified,” So, Septuagint for, Hebrew, “Honor,” 1 Chronicles 19:3. Proverbs 13:18. Esther 6:6-7-9-11. In the sense of to render excellent, splendid. Passive, to be excellent, splendid, glorious; 2 Corinthians 3:10, “That which was made glorious had no glory.” 1 Peter 1:8. Septuagint, past particle for, Hebrew “Shone,” Exodus 34:29-30-35.
c. Spoken of God and Christ, to glorify, as in to render conspicuous and glorious the divine character and attributes; as of God as glorified by the Son, John 12:28, “Father, glorify thy name, — I have both glorified it, and will glorify it again.” John 13:31-32, 14:13, 15:8, 17:1, 17:4, “I have glorified thee on the earth:” or by Christians, John 21:19, “signifying by what death he should glorify God.” Of Christ as glorified by the father, John 8:54, 13:32, 17:1-5. Acts 3:13, or by the Spirit, John 16:14. Or by Christians, John 17:10. Or generally, John 11:4, 13:31. So Septuagint and Hebrew, “Glorified,” Leviticus 10:3. Hebrew, Isaiah 5:16, “sanctified.” Passive for Hebrew, “Glorious” Exodus 15:6-11.
d. Spoken of Christ and His followers, to glorify, as in to advance to that state of bliss and glory which is the portion of those who dwell with God in heaven; of those who dwell with God in heaven; as of Christ as the Messiah, John 7:39, 12:16-23. Compare Isaiah 52:13, where Septuagint passive for Hebrew, “Extolled.” Of Christians Romans 8:30.
Glorified: 1740. Greek is, endoxazo. Feminine, to cause to be glorified, as to glorify, passive or middle term of syllogism,
2 Thessalonians 1:10-12, “To be glorified in the saints.” Septuagint for Hebrew, Exodus 14:4, “I will be honoured.” Ezekiel 28:22, “I will be glorified.”
Glorified: 4888. See Together, 4888.
Glorifying: 1392. See Glorify, 1392.
Glorious. Glory: 1391. See Worship, 1391.
Glorious: Gloriously: 1741. Greek is, endoxos. Adjective, in honor, in glory, as,
a. Of persons, honored, respected, noble, 1 Corinthians 4:10, “Ye are honourable” Septuagint for Hebrew, “Honourable man,” 1 Samuel 9:6. Isaiah 23:8. Of deeds, glorious, memorable, Luke 13:17, “The glorious things that were done.” Septuagint for Hebrew, “Marvels,” Exodus 34:10. Job 5:9, “Marvelous things.” Isaiah 12:4, “Declare his doings.”
b. Of external appearance, splendid, glorious, of raiment, Luke 7:25, “Gorgeously appareled.” Septuagint for Hebrew, “Pride of all glory,” Isaiah 23:9; 22:18. 2 Chronicles 2:9, “Wonderful.” Trope as in the church adorned in pure and splendid raiment, as a bride, Ephesians 5:27, “A glorious church,” collectively with verse 25, “Christ also loved the church,” with, Revelation 19:7-8, 21:9.
Glory: 2620. See Against, 2620.
Glory: 2744. Glorying: Glorieth: 2744. Greek is, kauchaomai. “Boast,” 2ed person present tense, Romans 2:17-23, “Thou that makest thy boast = (glory) of the law, through breaking the law dishonourest thou God?” To boast oneself, to glory, to exult, both in a good and bad sense. As absolute, 1 Corinthians 1:29-31, “according as it is written, He that glorieth, let him glory in the Lord.” 1 Corinthians 4:7, 2 Corinthians 10:13-17, 11:18-30, 12:1-6-11, Galatians 6:14, Ephesians 2:9.
Sequel follows accusative, of thing as to which, of which one boasts, 2 Corinthians 9:2, “Which I boast of you to them of Macedonia.” 2 Corinthians 11:30. Common form accommodation of degree, 2 Corinthians 11:16, “That I may boast myself a little.” Sequel follows “in,” common form dative of that in which one glories, as of things, Romans 2:23, “Thou that — boast of the law.” Romans 5:3, “Glory in tribulation” 2 Corinthians 5:12, “Glory on our behalf.” 2 Corinthians 10:15-16, 11:12, 12:9, “Glory in my infirmities.” Galatians 6:13, “They may glory in the flesh.” James 1:9, “Rejoice in.” James 4:16, “Rejoice in your boastings = (arrogance.)”
Of persons, Romans 2:17, “Boast of God.” Romans 5:11, “Joy =(glory) in God.” 1 Corinthians 1:31, “He that glorieth, let him glory in the Lord.” 1 Corinthians 3:21, “Let no man glory in man.” 2 Corinthians 10:17, Philippians 3:3, “we have no confidence in the flesh.” 2 Thessalonians 1:4, “We ourselves glory in you.” Sequel follows, “in hope,” common form dative, Romans 5:2, “In hope of the glory of God.”
Common form accommodation as to anything, 2 Corinthians 11:18. “seeing that may glory after the flesh, I will glory also.” common form genitive, 2 Corinthians 10:8, “About” common form genitive, 2 Corinthians 7:14, “I have boasted anything to him of you.” 2 Corinthians 9:2, 12:5. “Of myself I will not glory.” Septuagint, absolute for Hebrew, 1 Samuel 2:3, “Let not arrogancy come out of your mouth” Common form accommodation, Proverbs 27:1, “Boast not.” Common form Jeremiah 9:22-23. Common form, Proverbs 25:14, “Whosoever boasteth himself of a false gift.”
Glory: Glorying: 2745. Greek is, kauchema. A boasting, glorying, exulting, as in,
a. Past particle, the act of glorying or exulting in any thing, common form genitive, Hebrews 3:6, “Rejoicing of the hope,” as in the hope in which we glory. So, 2 Corinthians 5:12, “Give you occasion to glory.” 2 Corinthians 9:3, “Our boasting of you.” Absolute, 1 Corinthians 5:6.
b. Metonymically, object of boasting, ground of glorying, exultation. Romans 4:2, “If Abraham were justified by works, he hath whereof to glory; but not before God.” 1 Corinthians 9:15-16. 2 Corinthians 1:14. Galatians 6:4, “he have rejoicing in himself alone,” Philippians 1:26. Septuagint for Hebrew, “Praise,” Deuteronomy 10:21. Jeremiah 17:14. Proverbs 17:6, “The glory of.”
Glory: Glorying: 2746. Greek is, kauchesis. A boasting, glorying, exulting, as, “kauchema,” glory, 2745, But found only in later writers.
a. Past particle, the act of glorying or exulting in any thing, 2 Corinthians 7:14, “If I have boasted anything to him of you, I am not ashamed;” 2 Corinthians 9:4, 11:17. 1 Thessalonians 2:19, “What is our hope, — or crown of rejoicing?” as in the crown in which we glory, exultation. James 4:16. So, 2 Corinthians 8:24, “Boasting on your behalf.” Septuagint for Hebrew, “Crown of glory,” Proverbs 16:31. Ezekiel 16:12, 23:42.
b. Metonymically, object of boasting, ground of glorying, exultation, Romans 3:27, “Where is boasting then?” 2 Corinthians 1:12,11:10. Romans 15:17, “Whereof I may glory through Jesus.” 2 Corinthians 7:4. So, 1 Corinthians 15:31, “By your rejoicing which I have in Christ.”
Glory: 2755. See Vain, 2755.
Glory: 2811. Greek is, kleos. Past particle, report, rumor. In N.T., and generally, fame, renown, glory, 1 Peter 2:20, “For what glory is it?” Septuagint for Hebrew, “Fame,” Job 28:22.
Gluttonous: 5314 and 5315. See Eat, 5315.
Gnashed: 1031. Greek is, brucho. Feminine, to grate, to gnash, the teeth, transitive verb, Acts 7:54, “They gnashed on him.” Septuagint for Hebrew, “He Gnasheth upon me.” Job 16:9. Psalms 35:16.
Gnasheth: 5149. Greek is, trizo. Feminine, onomatopoetic, to give out a stridulate, creaking, grating sound, to screech, Latin is stridere, intransitive verb, spoken chiefly of living things, as of the cry or chirping of young birds. of bats. Especially of the thin stridulate cry attributed to the manes or shades. O the shrieks of women. Later of the wheezing or snorting of elephants. Also, of inanimate things, as the back of a wrestler. The chord of a lyre. Iron as filed. In N.T. of the teeth, to grate, to gnash, c. acc. Mark 9:18, “Gnashed with his teeth.”
Gnashing: 1030. Greek is, brugmos. A grating or gnashing of the teeth, Matthew 8:12, “There shall be weeping and gnashing of teeth.” Matthew 13:42-50, 22:13, 24:51, 25:30. Luke 13:28. The image is drawn from a person in a paroxysm, meaning, fit or violence, of envy, rage, pain, etc. Compare with, Acts 7:54, When they heard these things, they were cut to the heart, and they gnashed on him with their teeth.” Septuagint for Hebrew, “Proverbs 19:12, “The roaring of a lion,” spoken of the roar or growl of the lion.
Gnat: 2971. Greek is, konops. A gnat, an insect of the genus culex. Bred, and found in acid wine and vinegar, Matthew 23:24, “Ye blind guides, which strain at a gnat.”
Gnawed: 3145. Greek is, massaomai. Feminine, deponent verb, to chew, to gnaw, as, Revelation 16:10, “They gnawed their tongues,” in pain. Septuagint, Job.30:4, “They were solitary (gaunt.)”
Go: 33. Greek is, age. Used as a particle of exhortation or incitement, come now, go to, Latin, age. James 4:13, 5:1, “Go to now.” Septuagint for Hebrew, Judges 19:6, “Go your way.”
Go: 71. See Brought, 71-b-4.
Go: 305. See Ascend, 305.
Go: 565. Greek is, aperchomai. Feminine, to go away from one place etc. to another,
a. Generally, to go away, to depart, absolute, Matthew 8:21, “Suffer me to go.” Matthew 13:25, “And went his way.” Matthew 13:28, 16:4, “Departed.” Matthew 18:30. Mark 5:20-24, 6:28. Sequel follows “Out,” Mark 5:17. Luke 1:38, 2:15, “Were gone away.” Luke 8:37. Septuagint for Hebrew, “Go on your way,” Genesis 19:2, 21:14, “Sent her away.” Genesis 15:15. Trope, spoken of things, etc. as of leprosy, Mark 1:42. Luke 5:13. Of fruits, Revelation 18:14, “all thing which were dainty and goodly are departed from thee,” having passed away, perished, from thee. Revelation 21:1, “Were passed away,” has passed away, in later edit, “Had passed away.” Revelation 21:4, 9:12, “One woe is past.” Revelation 11:14.
b. To go away to a place, as to depart for, to set off, to journey, etc. common form “Thither,” Matthew 2:22. Matthew 8:19, “Whithersoever.” Sequel follows “to,” Matthew 8:32-33, 10:5, 14:15, 25:46, “Shall go away.” Sequel follows “With,” Matthew 14:25. Mark 3:13, “They came unto him.” James 1:24, “Goeth his way.” Revelation 10:9. Passage by water, Matthew 8:18. Mark 6:32. John 6:1-22.
Metaphor, spoken of rumor, to go forth, spread abroad, Matthew 4:24, collectively with Mathew 9:26, “Went abroad,” where it is Including the idea of arrival, as to go away quite to a place, as to come to, to arrive at, Luke 23:33, “They were come.” Septuagint for Hebrew, “Come upon him,” Genesis 42:21.
c. By Hebrewism, commonality, to go away after any one, as to follow, as companions or disciples, in the Jewish manner, Mark 1:20. Luke 17:23. John 12:19. So, Jude 7, “Going after strange flesh.” Hebrew, “Followed other gods” Judges 2:12. 1Samuel 6:12. In a similar sense, sequel follow, John 6:68, “Whom shall we go.”
d. In the sense of to withdraw, to go apart, Matthew 26:36. Acts 4:15, “To go aside.”
e. Spoken of those who turn back, to go back, to return, sequel to follow “to,” Matthew 9:7. Luke 1:23. John 4:3. Septuagint for Hebrew, “Shalt thou return,” Genesis 3:19, 31:13. Joshua 1:15, 6:14. Job 1:21. In John commonality, to turn back, John 18:6. To return, John 6:66.
Go: 630. See Depart, 630.
Go: 863. See Forsaken, 863.
Go: 1330. See Gone, 1330.
Go: 1525. See Entering, 1525.
Go: 1607. See Proceed, 1607.
Go: 1831. See Came, 1831.
Go: 1931. Greek is, epiduo. Feminine, to go down upon, spoken of the sun, to set upon or during anything, sequel follows, Ephesians 4:26, “Let not the sun go down upon your wrath.” Septuagint and Hebrew, Deuteronomy 24:15
Go: 1994. See Convert, 1994.
Go: 2064. See Come, 2064.
Go: 2212. See Seek, 2212.
Go: 2597. See Falling, 2597.
Go: 2598. See Cast, 2598.
Go: 3327. See Remove, 3327.
Go: 3928. See Pass, 3928.
Go: 4043. Greek is, peripateo. Feminine, to tread about, as to walk about, and generally, to walk, to be walking, intransitive verb.
a. Past particle, and generally, Matthew 9:5, “Arise and walk.” Matthew 11:5, “The lame walk.” Mark 2:9, 8:24, 16:12. Luke 24:17. John 1:36. Acts 3:8-9. 1 Peter 5:8. Revelation 9:20. Septuagint for Hebrew, “Goest.” Proverbs 6:22. With an adjunct of place or manner: common form adverb, Luke 11:44. John 21:18, “Walkedst whither thou wouldest.” Common form adjective as adverb, Revelation 16:15, “He walk naked.”
So, with prepositions, as Revelation 21:24, “Shall walk in,” “in,” common form dative of place, Mark 11:27, “Walking in.” John 10:23. Revelation 2:1. Septuagint, “Walking in the garden,” Genesis 3:8. John 7:1, as went about, remained in Galilee; and so by implication, John 11:54, “in,” common form dative. Generally, Mark 12:38, “Go in long clothing.” John 11:9, with verse 10, John 12:35, “Walk while ye have the light.”
So, trope, John 8:12. 1 John 1:6-7, 2:11,”at or to,” common form genitive as, Matt.14:25. Mark 6:48-49. John 6:19. Septuagint, 2 Samuel 11:2. Matthew 14:26-29. Generally, of persons, as to accompany to associate with, John 6:66. Revelation 3:4. Compare Job 34:8, with Proverbs 13:20. Common form “as,” common form accommodation as, Matthew 4:18, “Walking by the sea.” Mark 1:16.
b. Trope and from the Hebrew, to live, to pass one’s life, always with an adjunct of manner, circumstances, etc. As common form adverb, Romans 13:13, “Let us walk.” 1 Corinthians 7:17, “as,” Ephesians 4:1-17, 5:8-15. Philippians 3:17, “Let us walk.” Colossians 1:10, “Might walk.” 2 Thessalonians 3:6-11. Septuagint for Hebrew, 2 Kings 20:3.
Sequel follows dative of rule or manner. Acts 21:21, “Neither to walk after.” 2 Corinthians 12:18, “Walked we not in.” Galatians 5:16. So with prepositions, as “for,” “For we walk by faith.” “In,” common form dative as of state or condition, as 2 Corinthians 10:3, “Though we walk in.” Also of rule or manner, Romans 6:4, “In newness.” 2 Corinthians 4:2. Ephesians 2:2. Colossians 3:7. Hebrews 13:9, “Carried about.” 2 John 4:3 — 3 John 3-4. Colossians 2:6, “Walk ye in him.”
Septuagint for Hebrew, Proverbs 8:20, “I lead in the way.” Ecclesiastes 11:9. “Concerning,” common form accommodation implying manner or rule, Mark 7:5, “Why walk not.” Romans 8:1-4; verse 15. 1 Corinthians 3:3. Ephesians 2:2. 2 John 6.
Go: 4198. See Depart, 4198.
Go: 4254. Greek is, proago. Feminine, transitive verb, to lead forth, to bring forth, as a prisoner out of prison, common form accommodation Acts 16:30, “And brought them out. So, in a judicial sense, Acts 12:6, “Brought him forth.” Acts 25:26, “Brought him forth before you,” as before you as judges. In a judicial sense. Intransitive verb, to go before, referring either to place or time.
a. Of place, to go before, as in front, in advance; absolute, Matthew 21:9, “Multitudes that went before.” Mark 11:9. Luke 18:38. Sequel follows accommodation of persons, depending on the force of “going,” in composite, although by itself it governs only the genitive.
b. In time, as to go first, to precede; absolute, Mark 6:45, “Go to the other side.” Trope, 1 Timothy 5:24, “Going before to judgment.” Sequel to follow accommodation of person. Depending on “going,” see above in a. Matthew 14:22, “Go before him.” Matthew 21:31, 26:32, 28:7. Mark 14:28, 16:7. Participate, foregoing, former, previous. 1 Timothy 1:18, “According to the prophecies which went before.” Hebrews 7:18.
Go: 4281. Greek is, proerchomai. Feminine, aoris 2, middle term of a syllogism,
a. To go forward, to go further, to pass on, intransitive verb, Matthew 26:39, “He went a little further.” Mark 14:35, “He went forward.” Sequel follows accommodation of way, Acts 12:10, “And passed on through one street.”
b. To go before any one, as referring either to place or time, as,
b-1. Of place, to go before, in advance of any one, as a for-runner, messenger, common form, Luke 1:17, “Go before,” or as a leader, guide, common form accommodation Luke 22:47, “Went before them.” Compare Septuagint common form for Hebrew, Genesis 33:3, “He passed over before them.”
b-2. In time, as to go first, to precede, to set off before another, Acts 20:5, “These going before. “These going before.” Acts 20:13, “We went before.” 2 Corinthians 9:5, “Would go before unto you.” In the sense to outgo, to arrive first, Mark 6:33, K.J.B., “Many — ran afoot — and outwent them.” N.I.V. Mark 6:33, “Got there ahead of them.”
Go: 4313. Greek is, propereuomai. Feminine, deponent verb, middle term of a syllogism, to pass on before, to go before any one, as a leader, guide, common form genitive, Acts 7:40, “Make us gods to go before us,” quoted from Exodus 32:1-23, where Septuagint for Hebrew is, “Make us gods.” Also, as a forerunner, herald, Luke 1:76, “Thou shalt go before the face of the Lord.” So, Septuagint for Hebrew, Psalms 97:3, “Fire goeth before him.” Hebrew, Psalms 89:14, “Mercy and truth shall go before thy face.”
Go: 4320. Greek is, prosanabaino. Aoris 2, to go up further, higher, common form, Luke 14:10, “Friend, go up higher,” as in to take a higher seat, a more honorable place. Septuagint past particle for Hebrew, Exodus 19:23, “Cannot come up to mount Sinai.” Joshua 11:17, “Goeth up to Seir.”
Go: 4334. See Come, 4334.
Go: 4782. See Down, 4782.
Go: 4905. See Assembled, 4905.
Go: 5217. See Depart, 5217.
Go: 5253. See Upper, 5253.
Go: 5342. See Endure, 5342.
Goats: 2055. Greek is, eriphion. A young kid, kidling, Matthew 25:33, “The goats on the left,” collectively with verse 32, “divideth his sheep from the goats.”
Goats: 2056. See Kid, 2056.
Goats: 5131. Greek is, touton. A he-goat, hircus, Hebrews 9:12-13-19, 10:4, “Blood of bulls and of goats should take away sins.” Septuagint for Hebrew, Genesis 31:10, “Rams.” Numbers 7:17. Hebrew, Leviticus 16:5-7, “Take the two goats.” Hebrew, Genesis 32:14, “Two hundred she goats.”
Goatskins: 122. Greek is, aigeos. Goat, caprinus, of a goat. Hebrews 11:37, “Goatskins,” in goat-skins. Septuagint for Hebrew, Exodus 25:4, 35:6-23, “Goats hair.”
Goatskins: 1192. Greek is, derma. A skin, of an animal, Hebrews 11:37, “Sheepskins, and goatskins.” Septuagint for Hebrew, Leviticus 13:48, “Anything made of skin.
Goatskins: 1193. Greek is, dermatinos. Made of skin, leathern, Matthew 3:4, “John had his raiment — and a leathern girdle.” Mark 1:6, “A girdle of a skin.” Septuagint for Hebrew, 2 Kings 1:8, “Girdle of leather,” where see, also Zechariah 13:4, “A rough (course hair) garment.”
God: 112. Greek is, atheos. Adjective, past particle, godless, impious. In N.T., estranged from the knowledge and worship of the true God, Ephesians 2:12, “Ye were without Christ.”
God: 1096. See Made 1096.
God: 2312. Greek is, theodidaktos. Adjective, taught of God, 1 Thessalonians 4:9, compare with, John 6:45.
God: 2313. Greek is, theomacheo. In N.T., spoken of John, the theologian, in the inscription of the Apocalypse, as maintaining the divine nature and attributes of the Logos, Compare with, Revelation 1:2, “Which God (Father) gave Him.”
God: 2314. Greek is, theomachos. To fight or contend against God, Acts 23:9, in King James Version. “Let us not fight against God,” left out in most other Bibles.
God: 2315. Greek is, theopneustos. To fight against God, contending with God, Acts 5:39, “If it be of God.” Proverbs 9:18, 21:16, spiritually dead.
God, 2316. God: Godly: Gods: God’s: Godward: 2316. Greek is, theos. The divinity:
Generally, God, the supreme Lord and Father of all, Jehovah, Matthew 1:23, “Call His = (Jesus) name Em-man’-uel, –inter- perted is, “God with us.” Matthew 3:9, 5:8, “See God,” 6:30, John 4:24, “God is a Spirit,” 9:24, 19:26, Luke 2:14 “Glory to God,” Luke 2:52, 3:2, “Word of God,” John 1:6-18, 3:2, Acts 5:29, “Obey God,” Romans 1:7-18, 1 Corinthians 4:1. Septuagint everywhere, for God, Genesis 1:1-2, sequel follows, “In the beginning God,” and the, “Spirit of God Moved.” Also, Matthew 4:7-10, 22:37, “LORD thy God,” Mark 12:29-30, Luke 1:16-32, 1 Peter 3:15, “Our Lord is Salvation,” Revelation 4:8, 11:17, “Lord God Almighty.” So, Acts 2:39, 7:37, Genesis 2:15-16-18, sequel follows, “LORD God.” Genesis 3:14. More frequently, common form genitive, — Isaiah 43:3 Jeremiah 3:13, “LORD they God,” Ezekiel 44:3, “LORD.” In construction:
a. In construction, before a genitive, as of person, the God of any one, as in his protector, benefactor, the object of his worship, Matthew 22:32, Mark 12:26, “God of Abraham –Isaac, — Jacob,” Luke 1:68, “God of Israel,” Acts 5:30, 7:32, “Of our fathers,” Acts 7:46. So vocially, Matthew 27:46, and Mark 15:34, “My God, my God,” quoted from Psalms 22:2.
Sequel follows genitive of thing, as in God as the author and giver, the source of anything, as Romans 15:5, “patience and consolation,” verse 13, “Of hope,” Romans 16:20, “Of peace,” Philippians 4:9, Hebrews 13:20, 1 Corinthians 14:33, “Not the author of confusion,” 1 Peter 5:10, “of all graces.”
b. Genitive “of God,” after other nouns, in as active or subjective, denoting what comes forth, is sent, given, appointed from God, Matthew 3:16, “Spirit of God,” Luke 11:49, “Wisdom of God,” Luke 3:38, “Son of God,” Luke 9:20, “The Christ of God,” Acts 23:4, “God’s high priest?” Matthew 6:33, “Kingdom of God,” 2 Timothy 3:17, the man of God, taught, furnished of God, 1 Thessalonians 4:16, “Trump of God,” which sounds by command of God, as in 1 Corinthians 15:52.
As in a passive or objective sense, Luke 11:42, “Love of God.” Luke 6:12, “Prayer to God.” Mark 11:22, “faith in God.” So, Luke 6:4, 1 Corinthians 3:9, consecrated to God, Revelation 15:2, harps for the praise of God, compare with 1 Chronicles 16:42. Further the thing of God, as in His counsels, purposes, 1 Corinthians 2:11, or things pleasing to Him, Matthew 16:23, Mark 8:33, or things belonging, pertaining, to Him, Matthew 22:21, Mark 12:17, Luke 20:25.
In this last sense also we find, things pertaining to God, His service and worship, Romans 15:17, Hebrews 2:17, 5:1. Dative, as after adjectives, as Acts 7:20, “Beautiful,” and 2 Corinthians 10:4 “Carnal, — through God,” as an intensive from the Hebrew exceedingly. Elsewhere after verbs, etc. to or for God, as in Romans 6:10, “into,” and Galatians 2:19, “Unto,” as to His honor and praise, in accordance with His will, 2 Corinthians 5:13, 9:11, “to.”
2. Spoken of Christ, the Logos, who is declared to be God, John 1:1,”The Word was God,” John 20:28, “My Lord, and My God,” Romans 9:5, the eternally blessed God, Philippians 2:6, 1 Timothy 3:16, “God was manifest in the flesh,” Hebrews 1:8, “Thy throne O God,” 1 John 5:20, He = (Jesus) is the true God, Revelation 19:17, with verse 7. Revelation 22:6, “The Lord God giveth them light.”
3. From the Hebrew spoken of kings as the representatives of God in the Jewish theocracy. John 10:34-35, this quoted from and in allusion to Psalms 82:1-6, compare with verse 7.
4. In the Greek sense, a god, the deity, the gods, as the heathen gods. Acts 7:43, “Your god Rem-phan,” Acts 12:22, 14:11, 19:26, 28:6, 1 Corinthians 8:4-5, Galatians 4:8. So Satan is called the god of this world, its leaders, etc. 2 Corinthians 4:4. Indeed the Jews regarded all the heathen gods as evil spirits. Once feminine, a goddess, Diana, Acts 19:37, in some Bible editions. Metonymically, an image, idol, Acts 7:40, Isaiah 44:17, 2 Samuel 5:21.
God: 2318. Greek is, theosebes. Adjective, reverencing God, godly, a worshipper of God, John 9:31, “Be a worshipper of God.” Exodus 18:21, “Fear God.” Job 1:1-8.
God: 2319. See Haters, 2319.
God: 2962. See Lord, 2962.
God: 5377. Greek is, philotheos. Loving God, pios; substantive noun, a lover of God, 2 Timothy 3:4, “More than lovers of God.” God: Hebrew, Elohim, which is another name of God, is a compound Hebrew word, formed from the Hebrew, “ail.” This word describes the eternal Father, who possesses all power in heaven and in earth. It means, God is, God was, and God shall always be. Genesis 1:1, “In the beginning God = (Elohim) created the heaven and the earth.”
Goddess: 2299. Greek is, thea. A goddess, as in Diana, Acts 19:27-35-37, in K.J.V.
Godhead: 2304. Greek is, theios. Divine, pertaining to God, 2 Peter 1:3, “Divine power,” verse 4, “Divine nature.” Septuagint for Hebrew, “God,” Exodus 31:3, 35:29, “LORD.” Neuter, the Divine nature, Divinity, Acts 17:29.
Godhead: 2305. Greek is, theiotes. deity, Godhead, as in the divine nature and perfections, Romans 1:20, “Even His = (Christ’s) eternal power and Godhead.
Godhead: 2320. Greek is, theotes. Deity, Godhead, the divine nature and perfections, Colossians 2:9, “For in Him = (Christ) dwelleth all the fulness of the Godhead bodily.
Godliness: 2150. See Holiness, 2150
Godliness: 2317. Greek is, theosebeia. Reverence towards God, godliness, 1 Timothy 2:10, “But (which becometh women professing godliness) with good works.” Septuagint for Hebrew, Genesis 20:11, “The fear of God is not in this place.”
Godly: 516. See After, 516.
Godly: 2123. See Easier, 2123.
Godly: 2152. See Devout, 2152.
Godly: 2153. Greek is, eusebos. Adverb, piously, religiously, 2 Timothy 3:12, “All that will live godly.” Titus 2:12, “We should live — godly, in this present world.”
God’s: 1140. See Devil, 1140.
Goest: 565. Goeth: Going: 565. See Go, 565.
Goest: 5217. Goeth: Going: 5217. See Depart, 5217.
Goeth: 305, See Ascend, 305.
Goeth: 1525. See Entering, 1525.
Goeth: Going: 1607. See Proceed, 1607.
Goeth: Going: 2212. See Seek, 2212.
Goeth: Going: 2597. See Falling, 2597.
Goeth: Going: 4198. See Depart, 4198.
Goeth: Going: 4254. See Go, 4254.
Goeth: 4334. See Come, 4334.
Goeth: 5217. See Depart, 5217.
Goeth: 5562. See Separate, 5562.
Gog: 113. Indicative, God. This name is applied in the O.T. Ezekiel common form 38-39, to the king of a people called Magog, inhabiting regions far remote from Israel. By Magog, the ancient would seem to have intended the northern nations generally. In N.T., the name God is also apparently spoken of a similar remote people, who are to war against the Messiah, Revelation 20:8, “And shall go out to deceive the nations which are in the four quarters of the earth, God and Magog.”
Going: 71. See Brought, 71-b-4.
Going: Goeth: 305. See Assend, 305.
Going: 565. See Go, 565.
Going: 1330. See Gone, 1330.
Going: 4105. See Astray, 4105.
Going: 4208. See 4206, Far.
Going: 4260. See Farther, 4260.
Going: 4281. See Go, 4281.
Going: 5217. See Dapart, 5217.
Gold: Golden: 5552. Greek is, chruseos. Contrast meaning, a shortening of a word, golden, of gold; 2 Timothy 2:20, “Vessels of gold.” Hebrews 9:4, “Golden censer.” Revelation 1:12-13-20, 2:1, 4:4, 5:8, “Golden vials.” Revelation 8:3, 9:7-13-20, 14:14, 15:6-7, 17:4, 21:15, “A golden reed.” Septuagint for Hebrew, Genesis 41:42, “Gold chain.” Exodus 3:22, “Jewels of gold.”
Gold: 5553. Greek is, chrusion. Gold, past particle, In small pieces or quantity, especially, as wrought.
a. Generally, Hebrews 9:4, ” 1 Peter 1:7. Revelation 3:18, 21:18-21. Septuagint for Hebrew, Exodus 37:2-4-6, “Pure gold.”
b. Metonymically, a golden ornament;
b-1. 1 Peter 3:3, “Wearing of gold.” Revelation 17:4, 18:16. in later editions. Septuagint, Job 28:16, “Valued with the gold of Ophir.”
b-2. God coin, money, Acts 3:6, 20:33, “Silver or gold.” 1 Peter 1:18.
Gold: 5554. Greek is, chrusodaktulios. Adjective, gold-ringed, having gold rings upon the fingers, James 2:2, “a man with a gold ring.”
Gold: 5557. Greek is, chrusos. gold.
a. Generally, Matthew 2:11, ” They presented him with gifts; gold, and frankincense.” Matthew 23:16-17. Acts 17:29, “we ought not to think that the Godhead is like unto gold, or silveror stone, graven by art and man’s device.” 1 Corinthians 3:12. Revelation 18:12, 9:7 in K.J.V. Septuagint for Hebrew, 2 Chronicles 3:7, “Overlaid — the doors thereof, with gold.” Ezra 1:6. Proverbs 17:3, “The furnace with gold.”
b. Metonymically,
b-1. As golden ornaments, 1 Timothy 2:9, “Not with braided hair, or gold, or costly array.” Revelation 17:4, “The woman was arrayed — and decked with gold.” Revelation 18:16.
b-2. Gold coin, money, treasure, Matthew 10:9, “Provide neither gold — in your purse.” James 5:3, “Your gold and silver is cankered.”
Golgotha: 1115.
Gomorrha: 1116.
Gone: 305. See Ascend, 305.
Gone: 402. See Departed, 402.
Gone: 565. See Go, 565.
Gone: 576. Greek is, feminine, past particle, to go away, to depart, In N.T.,
a. To go from, to descend from, a ship, as to disembark, to land. Luke 5:2, “Were gone out of.” John 21:9, “Come to land.”
b. Metaphor, to result, to become, sequel to follow dative. Common form “into,” Luke 21:13, “It shall turn to you for a testimony.” Philippians 1:19, “Turn to my salvation.” Septuagint for Hebrew, Job 13:16, “He also shall be my salvation.” Hebrew, Job 13:5, “It shall be your wisdom.” Hebrew, Exodus 2:4, “What would be done to him.”
Gone: 1276. Greek is, disperao. Feminine, to pass through or over, absolute, as a lake, Matthew 9:1, “And passed over.” Matthew 14:34, “They were gone over.” Mark 5:21, 6:53. A gulf, sequel to follow “with,” common form accommodation, Luke 16:26, “Passed from.” The sea, sequel follows, “To or at,” Acts 21:12, “Go up to Jerusalem.” To go to,” Septuagint for Hebrew, 2 Samuel 19:15. Isaiah 23:2, “That pass over the sea.”
Gone: 1330. Greek is, didaskalos. Feminine, to come or go through, to pass through.
a. Past particle, sequel follow “through,” common form genitive of place, Matthew 12:43, “He walketh through.” Luke 11:24, 4:30, 17:11,”Passed through” John 4:4, “Go through.” John 8:59, “Going through.” Acts 9:32. 1 Corinthians 10:1. Luke 19:4, 2 Corinthians 1:16, Matthew 19:24, To go through the eye of a needle.” Mark 10:25. Septuagint for Hebrew, 2 Chronicles 23:15, “Entering off.” Ezekiel 44:2. 1 Samuel 9:3-4, “Pass through.” Ezekiel 29:11.
Sequel follows accusative, of place, Luke19:1, “Jesus entered and passed through.” Acts 12:10, 13:6, “Gone through.” Acts 14:24, 15:3-41, “He went through.” Acts 16:6, 18:23, “Went over.” Acts 19:1-21, 20:2. 1 Corinthians 16:5. Hebrews 4:14, “passed into the heavens,” who has passed through the heavens, as all the heavens, quite up to the throne of God. Compare, 2 Corinthians 12:2-4. Ephesians 4:10. Hebrews 7:26. Septuagint for Hebrew, “Go through,” Joshua 18:4. 1 Samuel 30:31, “Wont to haunt.” Genesis 41:46. Ezekiel 9:4.
Absolute. But with an accusative implied, as through the intervening country, the region round about, etc. Acts 8:440, “Went everywhere.” Acts 10:38, “Went about.” Acts 17:23, 20:25, “Gone preaching.” Sequel follows, Luke 2:15, Acts 9:38, “To come to.” Trope, Romans 5:12, Septuagint, past particle, sequel follows “to or at,” for Hebrew, 2 Samuel 17:24, “Passed over.” Common form “at or to,” for Hebrew, Jonah 2:4, “Cast out.” Spoken of things, as a sword, to pierce through, sequel follows accusative, Luke 2:35, “A sword shall pierce through.” Of a weapon, sequel follows genitive, trope, of a rumor, to go out through the country, to be spread abroad, absolute, Luke 5:15, “A fame abroad of him.”
b. Spoken of those who pass over a river, lake, sea, etc. Mark 4:35. Luke 8:22, “Go over.” Acts 13:14, “When they departed,” as passing over by water from Perga to Antioch, compare with verse 13. Acts 18:27. Septuagint for Hebrew, “Should not go,” Deuteronomy 4:21. Jeremiah 2:10, 48:32, “Gone over the sea.”
Gone: 1339. See Space, 1339.
Gone: 1525. See Entering, 1525.
Gone: 1578. Greek is, ekklino. Future, to bend out, to turn aside or away, intransitive verb, Septuagint for Hebrew, Numbers 22:23, “The ass turned aside.” In N.T., metaphor, of those who turn away or swerve from piety and virtue, Romans 3:12, “They are all gone out of the way,” quoted from, Psalms 14:3, 53:4. Sequel follows common form genitive, to turn away from, to avoid, Romans 16:17, “Avoid them.” 1 Peter 3:11, “Let him eschew (turn from) evil.” So, Septuagint for Hebrew, Psalms 37:27, “Depart from evil.” Proverbs 3:7.
Gone: 1607. See Proceed, 1607.
Gone: 1826. See Get, 1826.
Gone: 1831. See Came, 1831.
Gone: 3985. See Tempt, 3985.
Gone: 4105. See Astray, 4105.
Gone: 4198. See Depart, 4198.
Gone: 4260. See Farther, 4260.
Gone: 4570. See Quench, 4570.
Gone: 5055. See Fulfil, 5055.
Phillip LaSpino www.seekfirstwisdom.com