Hid – Hyssop

Greek Dictionary Hid -Hyssop
 
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Hid: Hidden: 613. Greek is, apokrupto. Feminine, to hide away, to conceal, transitive verb, Matthew 25:18, “he that had received one went and digged in the earth, and his hid his Lord’s money.” Metaphor, to hide, as in not to reveal, sequel follows “From,” common form genitive of persons, Matthew 11:25, “because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.” Luke 10:21. Absolute, 1 Corinthians 2:7, “even the hidden wisdom, which God ordained before the world unto our glory:” Ephesians 3:9. Colossians 1:26, “Even the mystery which hat been hid from ages and from generations,” Septuagint and Hebrew, “hid,” 2 Kings 4:27. Psalms 119:19, “Hide not thy commandments from me.”

Hid: 614. Greek is, apokruphos. Adjective, hidden away, concealed.

a. Trope, Mark 4:22. Luke 8:17. Septuagint for Chaldean, participle, Daniel 2:22, “He revealeth the deep and secret things:”

b. By implication, laid up in store, trope, Colossians 2:3, “In whom are hid all the treasures of wisdom and knowledge.” Septuagint and Hebrew, “Hidden riches,” Isaiah 45:3. Past particle, Septuagint for Hebrew, “Treasures,” same as hiding, Daniel 11:43.

Hid: 1470. Greek is, ekgrupto. Feminine, to hide in any thing, transitive verb, by covering, mixing, etc. As Septuagint, sequel for Hebrew, Joshua 7:21, “and behold, they are hid in the earth in the midst of my tent,” Hence, in N.T., by implying to mix in, to knead in, leaven with flour, Matthew 13:33, “The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal,” Luke 13:21. Septuagint for Hebrew, “even thus shall the children of Israel eat their defiled bread among the gentiles,” Ezekiel 4:13.

Hid: Hide: 2572. Greek is, kalupto. Feminine, to cover over or around, to envelope, transitive verb.

a. Past particle, Matthew 8:24, “insomuch the ship was covered with the waves;” Luke 8:16, 23:30, “Then shall they begin to say to to the mountains, fall on us,; and to the hills, cover us.” Septuagint for Hebrew, “Covered,” Genesis 7:19. Exodus 8:6, “and the frogs came up, and covered the land of Egypt.”

b. By implying to hide, Matthew 10:26, “for there is nothing covered, that shall not be revealed;” 2 Corinthians 4:3, “If our gospel be hid, it is hid to them that are lost,” So James 5:20, “and shall hide a multitude of sins.” 1 Peter 4:8, “for charity, shall cover the multitude of sins.” Shall cover, hide, a multitude of sins, as in cause them to be overlooked, not punished. Compare, Septuagint and Hebrew, “covered,” Psalms 32:1.

Hid: Hidden: 2927. See Secret, 2927.
Hid: 2928. Hidden: Hide: Hideth: 2928. See Secret, 2928.

Hid: Hidden: 2990. Greek is, lanthano. To lie, hid, concealed, to be unknown, absolute, Mark 7:24, “but he could not be hid.” Luke 8:47. Sequel follows accommodation of persons to be hid as to any one as in from him, to escape his knowledge or notice, Acts 26:26, “for I am persuaded that none of these things are hidden from him;” 2 Peter 3:5-8, “But beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.” Joined with the participle of another verb it has the force of an adverb, as in secretly, unawares. Hebrews 13:2, “for thereby some have entertained angels unawares.”

Hid: 3871. Greek is, parakaiupto. Feminine, to cover over, to hide, past particle, by putting any thing near or before an object. Septuagint for Hebrew, Ezekiel 22:26. In N.T., trope, Luke 9:45, “and it was hid from them, that they perceived it not:”

Hid: 4032. Greek is, perikrupto. Feminine, to hide all around, to hide wholly, carefully, as in Luke 1:24, “and hid herself five months,”

Hidden: 2927. See Secret, 2927.
Hide: Hidden: 2928. See Secret, 2928.
Hierapolis: 2494.
High: 507. See Above, 507.
High: 749. See Chief, 749.
High: 2032. See Heaven, 2032.
High: 2409. See Priest, 2409.
High: 3173. See Great, 3173.

High: Higher: 5308. Greek is, hupselos. High, elevated, lofty.

a. Past particle, as Matthew 4:8, 17:1, “Jesus taketh Peter, James, and John his brother, and bringeth them up into a high mountain apart,” Mark 9:2. Luke 4:5. Revelation 21:10, with verse 12. Septuagint for Hebrew, “High hills,” Genesis 7:19. Isaiah 2:15. Isaiah 2:14. Ezekiel 20:28. From the Hebrew, high places, the heights, put for the highest heaven, Hebrews 1:3, “sat down on the right hand of the Majesty on high;” Septuagint for Hebrew, Psalms 93:4, “The LORD on high is mightier than the noise of many waters,” Isaiah 33:5. In a like sense spoken of Christ, comparative, being made higher than the heavens, as in exalted above the heavens, Hebrews 7:26, “and made higher than the heavens;” compare with, Ephesians 4:10, “He that descended is the same also that ascended up far above all heavens,”

Symbolically by Hebraisms, Acts 13:17, “With a high arm brought he them out of it.” with the arm up-lifted as if about to destroy the enemy; thus emblematic of threatening might. Septuagint for Hebrew, Exodus 6:6, “and I will redeem you with a stretched out arm and with great judgments:” Deuteronomy 4:34. Ezekiel 20:33-34. Compare, Septuagint for Hebrew, “High hand,” Exodus 14:8. Numbers 33:3. For the force of the figure, see, Isaiah 5:25, 9:12, 14:26, “and this is the hand that is stretched out upon all the nations.”

b. Trope, high, as in highly esteemed, regarded with pride, Luke 16:15, “for that which is highly esteemed among men is abomination in the sight of God.” Romans 12:16, “Mind not high things, but condescend to men of low estate.” pride, opposed to, humility; 1 Samuel 2:3, “Talk no more so exceeding proudly;” compare with, Ecclesiastes 7:8, “and the patient in spirit is better than the proud in spirit.” With, Isaiah 9:9, “even Ephraim and the inhabitant of Samaria, say in the pride and stoutness (arrogance) of heart,”

High: Highest: 5310. Greek is, hupsistos. A defect. superlative, highest, most elevated, loftiest.

a. Past particle, in N.T., only from the Hebrew, the highest places, the heights, put for the highest heavens, Matthew 21:9, “Blessed is he that cometh in the name of the LORD; Ho-san’-na in the highest.” Mark 11:10. Luke 2:14, 19:38. Septuagint for Hebrew, Job 16:19, “and my record is on high.” For sing. Psalms 71:19, “O God is very high, who has done great things:”

b. Trope, the Most High, spoken of God as dwelling in the highest heavens, and as far exalted above all other beings; Mark 5:7, “Jesus the Son of the most high God?” Luke 1:32-35-76, 6:35, 8:28. Acts 7:48, 16:17. Hebrews 7:1. Septuagint for Hebrew, “Most High” Deuteronomy 32:8. 2 Samuel 22:14. Psalms 9:2, 21:7. Chaldean for Hebrew, Daniel 4:17-24, 7:25.

High: 5311. hupsos. Height, elevation.

a. Past particle, Ephesians 3:18, “height.” Revelation 21:16. Septuagint for Hebrew, “whose Height was six cubits and a span.” 1 Samuel 17:4. Genesis 6:15. From the Hebrew, the height, or high, put for heaven, the highest heaven, the abode of God. So from on high, from God, Luke 1:78, “whereby the dayspring from on high hath visited us,” Luke 24:49, “until ye be endued with power from on high.” To on high, to God, Ephesians 4:8, quoted from, Psalms 68:19 where Septuagint for Hebrew, “On high.” Hebrew, Psalms 18:16, “He sent from above, he took me, he drew me out of many waters.” Psalms 144:7.

b. Trope, elevation, dignity, James 1:9, “He is exalted.” Septuagint for Hebrew, Job 5:11, “He set on high those that be low;” 2 Chronicles 1:1, ” and magnified him exceedingly.” 2 Chronicles 17:12, “And Jehoshaphat waxed great exceedingly;”

High: 5313. Greek is, huosoma. Preferred, passive, past particle, something made high, elevated, as a high place, height, elevation. Romans 8:39, “Nor height, nor depth, not any other creature,” probably put for heaven. Trope, of a proud adversary, under the figure of a lofty tower or fortress built up proudly by the enemy, 2 Corinthians 10:5, “Casting down imaginations, and every high thing that exalteth itself against the knowledge of God,” Trope, exaltation, pride, Septuagint, Job 24:24, “They are exalted for a little while,” 

Higher: 5311. See High, 5311.

Higher: 5242. Greek is, huperecho. Feminine, transitive verb, to hold over, as any thing over the fire. Also for protection. Intransitive verb, past particle, to hold oneself over, as to be over, to be prominent, to jut out over or beyond, Septuagint, Exodus 26:13, “it shall hang over the sides of the tabernacle on this side and on that side, to cover it.” 1 Kings 8:8, “And they drew out the staves,” In N.T., trope, to hold oneself above, as to be superior, better, to surpass, to excel, intransitive verb.

a. Generally, past particle, common form genitive, of persons, also common form dative of manner, Philippians 2:3, “but in lowliness of mind let each esteem other better than themselves.” Sequel follows accommodation, Philippians 4:7, “And the peace of God, which passeth all understanding,” Participle, “the excellency,” as substantive noun, excellence, super-eminence, as Philippians 3:8, “and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord:”

b. In rank, dignity, participle, superior, higher, Romans 13:1, “Let every soul be subject unto the higher power.” 1 Peter 2:13, “Whether it be to the king, as supreme;”

Highest: 4410. Greek is, protokathedria. The first seat, the chief seat, Matthew 23:6,”and the chief seats in the synagogues,” Mark 12:39. Luke 11:43, “for ye love the uppermost seats in the snagogues,” Luke 20:46, “and yhe highest seats in the synagogues.”

Highest: 4411. See Rooms, 4411.
Highly: 1537. See Out, 1537.
Highly: 2371. See Displeased, 2371.
Highly: 4053. See Deal, 4053.
Highly: 5239. See Beyond, 5239.
Highly: 5251. See Exalt, 5251.
Highly: 5252. See Think, 5252.
Highly: 5308. See High, 5308.
Highminded: 5187. See Proud, 5187.

Highways: 1327. Greek is, diexodod. Passage out through, a pass. Hebrew, 2 Kings 2:21, “And he went forth unto the spring of the waters,” In N.T., a thoroughfare, as probably a place in a city where several streets meet, and where many people usually collect or pass; Matthew 22:9, “Go ye therefore into the highways,” Others, high-ways leading out of a city.

Highway: Highways: 3598. See Way, 3598.

Hill: 697. Greek is, areios Pagos. Arcopagus, as Mars’ hill, compus Martius, a hill in Athens with an open place, where sat the court of the Areopagus, the supreme tribunal of justice instituted by Salon.

Hill: Hills: 1015. Greek is, bounos. A hill, rising ground, Luke 3:5, 23:30, “to say — to the hills, cover us.” Septuagint for Hebrew, “Top of the hill,” Exodus 17:9-10. Isaiah 40:4, 55:12. It is a word of the later Greek.

Hill: 3714. Greek is, oreinos. Mountain as found on mountains, wild, as Septuagint for Hebrew, Proverbs 27:25, “and herbs of the mountains are gathered together,” Of mountaineers. In N.T., mountainous, as mountainous country, Luke 1:39-65, “throughout all the hill country of Judaea.” Septuagint for Hebrew, “fled to the mountains,” Genesis 14:10. Deuteronomy 11:11, “is a land of hills and valleys,”

Hill: 3735. Greek is, oros. plural, Revelation 6:15, “hid in themselves in the dens and in the rocks of the mountains;” Septuagint, Isaiah 13:4, “The noise of a multitude in the mountains,” A mountain, hill, Matthew 5:1, “he went up into the mountains:” with verse 14, “A city that is set on an hill cannot be hid.” Matthew 8:1. Mark 5:5. Acts 7:30, “there appeared to him in the wilderness of mount Sinai an angel of the Lord in flame of fire in a bush.” So, Luke 19:29, Luke 21:37,”and abode in the mount that is called the mount of Olives.” Acts 1:12. Proverbially to remove mountains is as to accomplish great and difficult things, 1 Corinthians 13:2, “so that I could remove mountains,” Matthew 17:20, 21:21. Septuagint for Hebrew, Genesis 8:4-5, “were the tops of the mountains seen.”

Him: Himself: 846. See Self, 846.
Him: 1565. See Selfsame, 1565.
Himself: 843.
Himself: 848. See One, 848.

Himself: 1438. Greek is, heauton. Accusative, reflex. pronoun, 3ed person of oneself, of itself, accusative, himself, herself, itself.

a. Past particle, of the 3ed person singular and plural, Matthew 8:22, “Follow me; and let the dead bury their dead.” Matthew 27:42, “He saved others; himself He cannot save.” Luke 9:25. John 5:18.

b. As a general reflexive, standing also for the first and second persons, Romans 8:23, “And not only they, but ourselves also, which have the first fruits of the Spirit,” 1 Corinthians 11:31. 2 Corinthians 1:9, 10:12-14. 1 John 1:8. So for 2ed person singular, thyself, Romans 13:9, “Thou shalt not commit adultery,” Also for 2ed person plural, yourselves, 1 Corinthians 6:19, “and ye are not your own?” Hebrews 10:34, “knowing in yourselves that ye have in heaven a better and an enduring substance.”

c. Plural, in a reciprocal sense, “To one another, one to another, etc. Mark 10:26, “saying among themselves, who then can be saved?” John 12:19. generally, Romans 1:24. Colossians 3:13-16, “teaching and admonishing one another in plasms and hymns and spiritual songs,” Jude 20.

d. With preposition,

d-1. Through or by itself, in its own nature, Romans 14:14, “I know and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.”

d-2. In himself, etc. as in mind, generally, Matthew 13:21, “Yet hath he not root in himself,” Mark 5:30, 9:50. John 11:38, “Jesus therefore again groaning in himself cometh to the grave.” Acts 10:17. 1 John 5:10. So to say within one’s self, as to think, Matthew 3:9, 9:3-21,”For she said within herself,” Septuagint for Hebrew, “m

yself” Esther 6:6. Psalms 36:1, “my self.” Elsewhere, Psalms 10:6-11, “He hath said in his heart, God hath forgotten:” Psalms 14:1. So in one’s own self, person, nature, etc. John 5:26, 6:53, “ye have no life in you.” Ephesians 2:15. In the phrase, to come to one’s self, as to recover one’s recollection, senses, Acts 12:11, “And when Peter was come to himself, he said,” Luke 15:17.

d-3. Of or by one’s self, 2 Corinthians 3:5, “Not that we were sufficient in ourselves to think any thing as of ourselves;”

d-4. By himself, etc. as alone, Acts 28:16, collectively with verse 30. James 2:17, “Even so faith, if it hath not works, is dead, being alone.” In itself.

d-5. With one’s self along with Matthew 12:45, “Then goeth he, and taketh with himself seven other spirits more wicked than himself,” Mark 8:14.

d-6. By himself, as at home. 1 Corinthians 16:2, “as God hath prospered him,”

d-7. To one’s house, home, Luke 24:12, “wondering in himself at that which was come to pass.” John 20:10, “Then the disciples went away again unto their own home.” Septuagint for Hebrew, Numbers 24:25, “Balaam rose up, and went and returned to his place:” In the sense with or in himself, as in mind, in thought, Luke 18:11, “The Pharisee stood and prayed thus with himself,”

Hinder: 348. Greek is, anakopto. Future, to beat or drive back. In N.T., trope, to check, impede, hinder, transitive verb, Galatians 5:7, “Ye did run well; who did hinder you that ye should not obey the truth?” Later editions (N.I.V.) reads, “Who cut in on you and kept you from obeying the truth?”

Hinder: 1325. See Brought, 1325.

Hinder: 1464. Greek is, ejkope. An impediment, hindrance, 1 Corinthians 9:12, “lest we should hinder the gospel of Christ.”

Hinder: Hindered: 2967. See Kept, 2967.
Hinder: 4403. See Part, 4403.
Hinder: 5100. See Certain, 5100.
Hindered: 1465. See Tedious, 1465.
Hindered: 1581. See Cut, 1581.
Hire: 3408. See Wages, 3408.

Hire: Hired: 3409. Greek is, mistoo. Feminine, to hire out, to let for hire, In N.T., only middle term of syllogism, to hire out to oneself, as simply, to hire, transitive verb, Matthew 20:1, “For the kingdom of heaven is like unto a man that is a householder, which went out early in the morning to hire labourers unto his vineyard.” with verse 7, “because no man hath hired us.” Septuagint for Hebrew, “Hired,” Judges 9:4. 2 Chronicles 24:12.

Hired: 3407. See Servant, 3407.
Hired: Hireling: 3411. See Servants, 3411.
His, 846. See Self, 846.
His: 848. See One, 848.
His: 1565. See Selfsame, 1565.
His: 2398. See Company, 2398.

Hither: Hitherto: 1204. Greek is, deuro. Adverb, here, hither, as to this place of time.

a. O place, here, hither, past particle, In N.T., as an exclamation or sort of imperative, here!. As come! Come hither! and having a plural, John 11:43, “he cried with a loud voice, Laz-a-rus, come forth.” come forth! Acts 7:3, “and come unto the land which I shall show thee.” Septuagint for Hebrew, “Go to,” 1 Kings 1:53. 2 Kings 9:1. with imperative Matthew 19:21, “and come and follow me.” Mark 10:21. Luke 18:22. Septuagint for Hebrew, “Come,” 2 Samuel 13:11. Judges 9:10-12. 2Kings 5:5, “Go to go, and I will send a letter unto the king of Israel.” With a future indicative, Acts 7:34, “and am come down to deliver them.” Revelation 17:1, 21:9, “and talked with me, saying, come hither, I will show thee the bride,” Septuagint and Hebrew, “go,” 1 Samuel 16:1. Judges 19:11-13.

b. Of time, unto this time, Romans 1:13, “I purposed (planned) to come unto you,”

Hither: 1759. Greek is, enthade. Adverb, strengthened form.

a. Of place where. Here, in this place, Luke 24:41, “he said unto them, have ye here any meat?” Acts 10:18, “which were surnamed Peter, were lodged there?” Acts 16:28, 17;6, “These that have turned the world upside down are come hither also;” Acts 25:24, “both at Jerusalem, and also here,”

b. Of place whither. Hither, to this place, John 4:15-16. Acts 25:17, “Come hither.”

Hither: 3333. Greek is, metakaleo. Feminine, to call off or away, as for one place to another, to recall, Septuagint for Hebrew, “Out of Egypt,” and, “I taught Ephraim also to go, taken them by their arms;” Hosea 11:1-3. In N.T., to call away to oneself, to call for, to invite, common form accommodation, Acts 7:14, “Then sent Joseph, and called his father Jacob to him,” Acts 10:32, 20:17, 24:25, “when I have a convenient season, I will call for thee.”

Hither: 5602. Greek is, hode. Adverb. past particle, thus, so, in this way or manner. In poetic and later usage and in N.T. also, adverb, of place, hither, here, as to or in this place.

a. Hither, to this place, after verbs of motion; Matthew 8:29, “Art thou come hither to torment us before the time?” Matthew 14:18, 17:17, “bring him hither to me.” Matthew 22:12. Mark 11:3. Luke 9:41, 14:21, 19:27. John 6:25, 20:27. Acts 9:21. Revelation 4:1, 11:12, “come up hither.” Luke 23:5, “beginning from Galilee to this place.” Septuagint for Hebrew, “For the place,” Exodus 3:5. Ruth 2:14, “at mealtime come thou hither,”

b. Here, in this place, after verbs implying rest and the like:

b-1. Past particle, Matthew 12:6, “that in this place is one greater than the temple.” With verses 41-42, Matthew 14:8, “give me here John Baptist’s head in a charger.” Matthew 14:17, 16:28, 17:4, 20:6, “Why stand ye here all the day idle?” Matthew 24:2, 26:38, 28:6. Mark 6:3, “and are not his sisters here with us?” Mark 8:4, 9:1-5, 14:32-34, 16:6, “He is not here: behold the place where they laid him.” Luke 4:23, 9:12, “for we are here in a desert place.” With verses 27-33, 11:31-32, 22:38, “behold, here are two swords.” Luke 24:6. John 6:9, 11:21-32. Acts 9:14, “And here he hath authority from the chief priests to bind all that call on thy name.” Here in this city. Hebrews 7:8, 13:14, “For here have we no continuing city,” here on earth. James 2:3, “Sit thou here in a good place;” and so, Septuagint for Hebrew, “Sit down here,” Ruth 4:1-2, 2 Kings 7:3. So common form, “He is there,” opposed to, Mark 13:21, “Here is Christ; or low, he is there; believe him not:” Luke 17:21-23. James 2:3; or repeated, “here is Christ,” Matthew 24:23, the things done here. Colossians 4:9. Septuagint generally for Hebrew, “Hast thou here?” Genesis 19:12. Numbers 32:16. Judges 19:9, “the day groweth to an end, lodge here,”

b-2. Trope, herein, in this thing, Revelation 13:10-18, 14:12, 17:9, “And here is the mind which hath wisdom.”

Hitherto: 737. See Now, 737.
Hitherto: 891. See Until, 891.
Hitherto: 2193. See Until, 2193.

Hitherto: 3768. Greek is, oupo. Adverb, not even yet, not yet. Sequel follows present, Matthew 24:6, “for all these things must come to pass, but the end is not yet.” John 2:4, 8:57. Hebrews 2:8. Sequel follows, John 3:24, 7:39, 11:30. Hebrews 12:4. Acts 8:16, “for as yet he was fallen upon none of them:” 1 Corinthians 3:2, “I have fed you with milk, and not with meat, for hitherto ye were not able to bear it,” In interrogatory, Matthew 15:17, “Do not ye yet understand,” Mark 8:17.

Hoised: 1869. See Exalt, 1869.

Hold: Holding: 472. Greek is, antechomai. To hold before, and intransitive verb, to resist. To hold before one’s self. In N.T., only middle term of syllogism, to hold fast to cleave to, as in to be faithfully attached to any person or thing; commodious, genitive, Matthew 6:24. Luke 16:13. Titus 1:9, “Holding fast the faithful word as he hath been taught,” Hence, faithfully to care for, common form genitive, 1 Thessalonians 5:14, “support the weak, be patient toward all men.” Septuagint for Hebrew, “Sought,” Jeremiah 8:2. Zephaniah 1:6. Hebrew, Isaiah 56:2-4-6, “and taketh hold of my covenant;” Proverbs 3:18. Proverbs 4:6. Jeremiah 2:8, “and they that handle the law knew me not:”

Hold: 1949. Greek is, epilambanomai. Feminine, to take hold upon, to seize upon, to surprise, sequel follows in N.T., only middle term of syllogism, to take hold upon, to lay hold of. in order to hold or detain to or for oneself; construed usually common form genitive of the part, but also of person, where however only a part is implied; Sometimes apparently common form accusative, which however depends more on the force of the subsequent verb, Acts 9:27, “But Barnabas took him,” Acts 16:19, “they caught Paul and Silas,” Acts 18:17.

a. Generally to take hold of, as to take the hand, as in to take by the hand, Mark 8:23. Acts 23:19. Trope, Hebrews 8:9. Septuagint for Hebrew, “in the day when I took them by the hand to lead them out of the land of Egypt;” Jeremiah 31:32. Zechariah 14:13, “and they shall lay hold every one on the hand of his neighbor,” Sequel follows genitive of person expressed or implied denoting that some part is laid hold of, as in order to lead, to conduct, etc. Luke 9:47. Acts 17:19. Apparently common form accusative, Acts 9:27, as in, “But Barnabas took him, and brought him to the apostles,” see above. So in order to succor, to heal, etc. Matthew 14:31. Luke 14:4. Trope, Hebrews 2:16. Septuagint for Hebrew, Judges 19:25, “so the men took his concubine,” so the man took his concubine, and brought her forth unto them; and they knew her, and abused her all the night until the morning:” Isaiah 4:1, “And in that day seven women shall take hold of one man,” with the idea of violence. To lay hold of, to seize by force, as a prisoner etc. Luke 23:26. Acts 21:30-33. Sequel follows accusative, apparently, see Above, Acts 16:19, 18:17. Septuagint for Hebrew, “took him,” Judges 16:21. Trope, spoken of language, to lay hold of one’s words, as in to cavil at, to censure, Luke 20:20, “that they might take hold of his words,” with verse 26, “And they could not take hold of his words before the people:”

b. Trope, to lay hold of in order to obtain and possess, 1 Timothy 6:12, “Fight the good fight of faith, lay hold on eternal life,” with verse 19, “that they may lay hold on eternal life.”

Hold: Holding: 2192. See Have 2192-4-f-1.
Hold: 2722. See Let, 2722.

Hold: 2902. Holden: Holdest: Holdeth: Holding: 2902. Greek is, krateo. To be strong, mighty, powerful, as in sequel follows genitive of persons to have power over, to rule over. In N.T., sequel follows genitive of thing, or accusative of person or thing.

a. Sequel follows genitive of thing, to have power over, to be or become master of, as in to gain, to attain to. Acts 27:13 “supposing they had obtained their purpose,” Hebrews 4:14, “Seeing then that we have a a great high priest,”– “let us hold fast our profession” or, let us attain to the full benefit of our profession in him. As Hebrews 6:18, “who have fled for refuge to lay hold upon the hope set before us:” Septuagint, “Inherit folly,” Proverbs 14:18. Hence, generally to take the hand of any one, Matthew 9:25. Mark 1:31, 5:41. Luke 8:54. So, Septuagint and Hebrew, “Hold,” Genesis 19:16. 2 Samuel 1:11.

b-1. Sequel follows accusative, to have power over, to be or become master of, nearly as sequel follows genitive in, “a” above, but always implying a certain degree of force with which one gets a person or thing wholly into his power, even when resisting. Hence, generally to get into one’s power, to lay hold of, to seize, to take, as a person, Matthew 14:3, “For Herod had laid hold on John, and bound him,” Matthew 18:28, 21:46, 22:6, 26:4, “that they might take Jesus by subtilty, and kill him.” Matthew 26:48-50-55-57. Mark 3:21, 6:17, 12:12, 14:1-44-46-49-51. Acts 24:6. Revelation 20:2. So an animal, Matthew 12:11. Septuagint for Hebrew, “Took hold of it,” 2 Samuel 6:6 persons. Hence, generally to take one by the hand as against his will, Mark 9:27. Also, Matthew 28:9, “And they came and held Him by the feet, and worshiped him.” As they embraced his feet. Septuagint for Hebrew, “held,” Judges 16:26.

b-2. To have in one’s power, to be master of, as in to hold, to hold fast, not to let go, as in things, Revelation 2:1, “he that holdeth the seven stars in his right hand,” Revelation 1:16, where it is in Greek, “having.” Revelation 7:1, “holding the four winds of the earth,” passive, Luke 24:16, “But their eyes were holden that they should not know him.” Of persons, to hold in subjection, Passive, Acts 2:24, “because it was not possible that he should be holden of it.” So to hold one fast, as in to hold fast to him, to cleave to him as in person, Acts 3:11, “And the lame man which was healed held Peter and John,” Or in faith, Colossians 2:19, “And not holding the Head,” as in Christ. Metaphor, spoken of sins, to retain, not to remit, John 20:23, “and whose soever sins ye retain, they are retained.” Also to keep to oneself, as in Mark 9:10, “and they kept that saying with themselves,” Generally to hold fast in mind, to observe, Mark 7:3, “holding the tradition of the elders.” With verses 4-8. 2 Thessalonians 2:15. Revelation 2:13-14-15-25, 3:11.

Hold: 4601. See Peace, 4601.
Hold: 4623. See Peace, 4623.
Hold: 5083. See Keep, 5083.
Hold: 5084. See Prison, 5084.
Hold: 5392. See Muzzle, 5392.
Hold: 5438. See Imprisonment, 5438.
Holden: 2476. See Stand, 2476.
Holden: 2902. See Hold, 2902.
Holding: 1907. See Marked, 1907.
Holds: 3794. See, Strong, 3794.

Holes: 5454. Greek is, pholeos. A hole, burrow, lurking-place of animals. Matthew 8:20, “And Jesus saith unto him, the foxes have holes,” Luke 9:58.

Holiest: Holy: 39. See Saint, 40-b-2-3.

Holily: 3743. Greek is, hosios. Adverb, holily, piously, godly, 1 Thessalonians 2:10, “How holily and justly and unblamably we behaved ourselves among ou that believe:”

Holiness: 38. Greek is, hagiasmos. Not found in Greek writers. Past particle, consecration, Septuagint for Hebrew, Judges 17:3, “I had wholly dedicated the silver unto the LORD from my hand for my son,” In N.T., sanctification, purity of heart and life, holiness. Romans 6:19-22, “ye have your fruit unto holiness, and the end everlasting life.” 1 Thessalonians 4:3-4-7, “For God hath not called us unto uncleanness, but unto holiness.” 1 Timothy 2:15. Hebrews 12:14. 2 Thessalonians 2:13, “because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth.” Sanctification of the Spirit, as in produced by the Holy Spirit. 1 Peter 1:2. Metonymically, cause or author of this sanctification, 1 Corinthians 1:30.

Holiness: Holy: 41. Greek is, hagiotes. Past particle, purity; In N.T., metaphor, sanctity of life, virtue, holiness, Hebrews 12:10, “that we might be partakers of His holiness.”

Holiness: 42. Greek is, hagiosune.

a. Metaphor, sanctity, virtue, 2 Corinthians 7:1, “perfecting holiness in the fear of God.” 1 Thessalonians 3:13.

b. The state of him who is deserving of veneration and worship, as in sanctity, majesty. Romans 1:4, “And declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead:” As in Christ’s spiritual state of exaltation and majesty as Messiah, in antithesis to “the Spirit,” in the preceding verse. Septuagint for Hebrew, Psalms 97:12, “and give thanks at the remembrance of his holiness.” but also for, Psalms 96:6, “Honor and majesty are before him:”

Holiness: 2150. Greek is, eusebeia. Piety, reverence, in N.T., only as directed towards God, and denoting the spontaneous feeling of the heart. N.T., Godliness, religiousness, Acts 3:12, “as though by our own power or holiness we had make this man to walk?” 1 Timothy 2:2, “that we may lead a quiet and peaceable life in all godliness and honesty.” 1 Timothy 4:7-8, 6:3-5-6-11. 2 Timothy 3:5. Titus 1:1. 2 Peter 1:3-6-7, 3:11. Septuagint for Hebrew, Proverbs 1:7, “The fear of the Lord is the beginning of knowledge:” Isaiah 11:2, “and of the fear of the LORD;” Metonymically, for religion, the gospel scheme. 1Timothy 3:16, “Great is the mystery of godliness: God was manifest in the flesh,”

Holiness: 2412. Greek is, hieroprepes. Adjective, past particle, becoming to a sacred place or person, hence becoming to religion. Titus 2:3, “That they be in behavior as becometh holiness,” as in their conduct adorning the Christian profession, compare with, 1 Timothy 2:2. “we may lead a quiet and peaceable life in all godliness and honesty.”

Holiness: 3742. Greek is, hosiotes. Holiness, as in godliness, piety, careful observance of all duties towards God; Luke 1:75, “In holiness and righteousness before him,” Ephesians 4:24. Septuagint for Hebrew, Deuteronomy 9:5, “Not for thy righteousness, or for the uprightness of thine heart,”

Holpen: 482. See Support, 482.

Holy: 37. Greek is, hagiazo. Feminine, not found in Greek writers, but often used in Septuagint for Hebrew, “Sanctified.” In N.T., past particle or expressing a completed action, to render, “Hagion,” or, “sanctified.”

1-a. To make clean, render pure. Hebrews 9:13, “sanctifieth to the purifying of the flesh:”

1-b. Metaphor, to render clean in a moral sense, to purify, to sanctify. Romans 15:16, that the offering of the gentiles may be acceptable, being purified by the Holy Spirit, as by the sanctifying influences of the Holy Spirit on the hearts of the Gentiles. 1 Corinthians 6:11. Ephesians 5:26. 1 Thessalonians 5:23. 1 Timothy 4:5. Hebrews 2:11, 10:10-14-29, 13:12. Revelation 22:11, “He that is holy, let him be holy still.” Hence those who are sanctified, as Christians in general, Acts 20:32, 26:18. 1 Corinthians 1:2. Jude 1. So, 1 Corinthians 7:14, the unbelieving husband or wife is made clean or sanctified, as is to be regarded, not as unclean, not as an idolater, but as belonging to the Christian community. Septuagint for Hebrew, “Sanctified.”

2. To consecrate, To devote, as to set apart from a common to a sacred use; since in the Jewish ritual this was one great object of the purifications.

2-a. Spoken of things, Matthew 23:17, “for whether is greater, the gold, or the temple that sanctifieth the gold?” Matthew 23:19. 2 Timothy 2:21, Septuagint for Hebrew, Leviticus 8:10, “Sanctified Aaron,” sequel follows verse 30.

2-b. Spoken of persons, to consecrate, as being set apart of God and sent by Him for the performance of His will. John 10:36, whom the father hath consecrated and sent into the world, etc. John 17:17, consecrate them through or in the promulgation of thy truth, compare with verse 18. John 17:19.

3. To regard and venerate as holy, to hallow. Matthew 6:9, “our Father which art in heaven, Hallowed be thy name.” Luke 11:2, 1 Peter 3:15. Septuagint for Hebrew, “Sanctified,” Isaiah 8:13, 29:23.

Holy: 40. See Saint, 40.

Holy: 2413. Greek is, hieros. Sacred, consecrated to God. In N.T.,

a. 2 Timothy 3:15, “And that from a child thou hast know the holy Scriptures,” as the O.T., compare to verse 16.

b. Sacred things, sacred rites, 1 Corinthians 9:13, “that they which minister about holy things live of the things of the temple?” as those performing the sacred rites, ministering in holy things.”

Holy: 3741. See Mercies, 3741.
Holyday: 1859. See Feast, 1859.
Home: 1438. See Himself, 1438.

Home: 1736. Greek is, endemeo. Feminine, past particle, to be among one’s people, to be at home. In N.T., trope, to be present in any place, or with any person, 2 Corinthians 5:6, “while we are at home in the body, we are absent from the Lord:”

Home: 2398. See Company, 2398.
Home: 3624. See House, 3624.
Home: 3626. See Keepers, 3626.
Honest: 2570. See Good, 2570.

Honest: 4586. Greek is, semnos. Revered, Latin is, venerandus. In N.T., of things, honorable, reputable, Philippians 4:8, “whatsoever things are honest,” Of persons, grave, dignified, 1 Timothy 3:8, “Likewise must the deacons must be grave not double-tongued,” 1 Timothy 3:11.

Honestly: 2156. See Decently, 2156.
Honestly: 2573. See Well, 2573.

Honesty: 4587. Greek is, semnetes. Venerablness, sanctity. In N.T., gravity, dignity, probity, 1 Timothy 2:2, “that we may lead a quiet ad peaceable life in godliness and honesty.” 1 Timothy 3:4, “having his children in subjection with all gravity;” Titus 2:7.

Honey: 3192. Greek is, meli. Honey, Latin is, mel. Revelation 10:9-10. Matthew 3:4. Mark 1:6, “and he did eat locusts and wild honey;” Septuagint for Hebrew, Genesis 43:11. Judges 14:8-18, “What is sweeter than honey?”

Honeycomb: 2781. Greek is, kerion. Wax. A honey-comb, full of honey, Luke 24:42. Septuagint for Hebrew, Proverbs 24:13, 27:7, “The full soul loatheth a honeycomb;”

Honeycomb: 3193. Greek is, meliasios. Adjective, bee, of bees, made by bees. Luke 24:42, “And they gave him a piece a boiled fish, and of a honeycomb.”

Honour: Honourable: 820. See Without, 820.
Honour: 1391. See Worship, 1391.
Honour: 1392. See Glorified, 1392.

Honour: 5091. Honoured: Honoureth: Honours: 5091. Greek word is, timao. To hold, worth, to estimate, transitive verb.

a. To esteem, to honor, to reverence, common form accommodation, generally, 1 Timothy 5:3, 1 Peter 2:17. Especially parents, Matthew 15: 4-6, 19:19, Mark 7:10, 10:19, Luke 18:20, Ephesians 6:2. Septuagint for Hebrew, Exodus 20:12, Deuteronomy 5:16. Kings. 1 Peter 2:17. God and Christ: John 5:23, 8:49. Also as feigned piety towards God, Matthew 15:8, “and honoureth me with their lips;” Mark 7:6, “the people honoureth me with their lips,” quoted from Isaiah 29:13 where Septuagint for Hebrew, “Honor me,” as also generally, Proverbs 3:9 14:33. To treat with honor, to bestow special marks of honor and favor upon any one, common form accommodation John 12:26, Acts 28:10, “Who also honored us with many honours;”

b. To prize, to fix a value or price upon any thing; common form accommodation, Matthew 27:9, “The price of him that was valued,” and “Did value,” compare with, Zechariah 11:12-13, “if ye think good, give me my price, and if not, forbear.” Septuagint for Hebrew, Leviticus 27:8, 12:14.

Honoured: 5092. Greek is, Time. A holding worth, estimation,.

a-1. As esteem, honour, respect, reverence. Generally as rendered or exhibited towards any person or thing. John 4:44, “A prophet hath no honour in his own country.” Romans 12:10. 1 Corinthians 12:23-24. Colossians 2:23, “not to any honor to the satisfying of the flesh.” 1 Thessalonians 4:4, “In sanctification” Hebrews 3:3. 1 Peter 3:7. Romans 9:21. 2 Timothy 2:20-21. So as rendered to masters, 1 Timothy 6:1. To Magistrates, Romans 13:7. To elders, 1 Timothy 5:17. To Christ, common form, 2 Peter 1:17, “He = (Christ) received from God the Father honour and glory,” Revelation 5:12-13. To God, common form, 1 Timothy 1:17, “The only wise God be honour and glory for ever and ever. Amen.” 1 Timothy 6:16. Revelation 4:9-11, 7:12, 19:1, in K.J.V., Septuagint for Hebrew, Glory, Isaiah 14:18, “lie in glory, everyone in his own house.” Daniel 4:27. Hebrew, “Glory,” Psalms 29:1, 96:7, “Give unto the LORD glory and strength.”

a-2. Of a state or condition of honour, rank, dignity, joined with “glory,” Hebrews 2:7, “Thou crownedst Him with glory and honour,” quoted from, Psalms 8:5, where Septuagint for Hebrew, “Glory.” So as conferred in reward, Hebrews 2:9. Romans 2:7-10. 1 Peter 1:7, 2:7, “Unto you therefore which believe he is precious:” Once, an office of honour, Hebrews 5:4.

a-3. Metonymically, honour, as mark or token of honour, favor, reward, etc. Acts 28:10, “Who also honoured us with many honours;” Septuagint for Hebrew, Daniel 2:6, “ye shall receive of me gifts and rewards and great honor:” 

b. As value, price. Matthew 27:6, “because it is the price of blood,” with verse 9. Acts 4:34, “and brought the prices of the things that were sold,” Acts 5:2-3, 7:16, “that Abraham bought for a sum of money of the sons of Emmor the father of Shechem.” Acts 19:19. 1 Corinthians 6:20, 7:23, “Ye are bought with a price;” Septuagint for Hebrew, “estimation by shekels of silver,” Leviticus 5:15-18, 27:2, sequel follows Hebrew, Job 31:39, “If I have eaten the fruits thereof without money,” Isaiah 55:1. Metonymically, a thing of price, and hence collected. Precious things, Revelation 21:24-26, “They shall bring the glory and honor of the nations into it.” Septuagint for Hebrew, “treasure and precious things,” Ezekiel 22:25.

Honourable: 1741. See Glorious, 1741.  
Honourable: 1784. See Dear, 1784.

Honourable: 2158. euschemon. Well-fashioned, well-formed, comely.

a. Past particle, 1 Corinthians 12:24, “For our comely parts have no need:” Metaphor, decorum, propriety, 1 Corinthians 7:35, “but for that which is comely,”

b. Trope, in the later Greek, of high standing, honorable, noble; Mark 15:43, “Joseph of Arimahea, an honourable consultor,” Acts 13:50, 17:12, “also of honourable women which the Greeks, and of men, not a few.”

Honourable: 5093. See Dear, 5093.
Honoured: Honoureth: 1392. See Glorified, 1392.

Hook: 44. Greek is, agkistron. A fish-hook, Matthew 17:27, “cast an hook,” Septuagint for Hebrew, 2 Kings 19:28, “therefore I will put my hook in thy nose,” Habakkuk 1:15, “he take up all of them with the angle (hook),”

Hope: 1679. Hoped: Hope’s: Hopeth: Hoping: 1679.

Hope: 1680. Greek is, elpis. Hope, confident expectation of good.

a. Generally, Romans 8:24, “but hope that is seen, is not hope:” in hope are we saved, as yet only in expectation, not actually, 2 Corinthians 10:15. Philippians 1:20. With a genitive of the thing hoped for, Acts 27:20. Acts 16:19, 26:6-7, 23:6, “of the hope and resurrection of the dead I am called in question.” 2 Corinthians 1:7. Job 14:7, 17:15. Ezekiel 37:11. Isaiah 31:2. So against hope, as without ground of hope, Romans 4:18. Also literally, on hope, as in English, in hope, as with hope, full of hope and confidence, Acts 2:26. Romans 8:20. 1 Corinthians 9:10. Psalms 4:9, 16:9. Spoken of the object of hope, Romans 8:24. Job 6:8.

b. Spoken especially of the Christian’s hope, as the hope of salvation through Christ, of eternal life and happiness; Romans 5: 2-4-5, 12:12, 15:4-13, as in God the author and source of hope. 1 Corinthians 13:13. 2 Corinthians 3:12. Ephesians 2:12, 4:4. 1 Thessalonians 4:13, 5:8. 2 Thessalonians 2:16. Titus 1:2, 3:7. Hebrews 3:6, 6:11, 10:23, “Let us hold fast the profession of our faith without wavering;” 1 Peter 1:3, 3:15. Sequel follows genitive of the thing or person on which this hope rests, Ephesians 1:18. Colossians 1:23. 1 Thessalonians 1:3.

Spoken of the object of this hope, as by salvation, Colossians 1:5, “For the hope which is laid up for you in heaven,” Galatians 5:5, as the hope, or salvation resulting from justification by faith. Titus 2:13, “Looking for that blessed hope,” Hebrews 6:18, 7:19. Also of the source, ground, author of hope, as in Christ, Colossians 1:27, “which is Christ in you, the hope of glory,” 1 Timothy 1:1, “and the Lord Jesus Christ, which is our hope;” generally, 1 Thessalonians 2:19.

c. Of hope in or upon any one, as in trust, confidence, etc. sequel follows, Acts 24:15. 1 Peter 1:21, “that your faith and hope might be in God.” Sequel follows, 1 John 3:3.

Hoping: 560. Greek is, apeipizo. Feminine, to hope out, as to have done hoping, to despond, to despair, Luke 6:35,
“and lend, hoping for nothing again;” as lend, never despairing nor doubting of requital, for so your reward will be great from God; compare verse 34, “and if ye lend to them of whom ye hope to receive,” Septuagint, Isaiah 29:20, “and all that watch for iniquity are cut off:” Others to hope for something in return.

Horn: Horns: 2768. Greek is karas. A horn.

a. Past particle, of a beast, Revelation 5:6, 12:3, 13:1-11, 17:3-7-12-16. Septuagint for Hebrew, Genesis 22:13, “and behold behind him a ram caught in a thicket by his horns:”  Daniel 7:7-8. From the Hebrew, as the symbol of strength, power, Septuagint and Hebrew, “Horn,” Jeremiah 48:25, “The horn of Moab is cut off,” Psalms 75:11, “horns” Metonymically, Luke 1:69, “And hath raised up a horn of salvation for us in the house of his servant David;” or, horn of deliverance, as in strong, deliverer. Septuagint and Hebrew, Psalms 18:2. 2 Samuel 22:3, “and the horn of my salvation,”

b. Trope of any extremity, projecting point, resembling a horn, as upon the four corners of the Jewish altars, Revelation 9:13. Compare, Exodus 27:2 where Septuagint and Hebrew, “Horns.”

Horse: Horses: 2462. A horse, James 3:3. Revelation 6:2-4-5-8, Revelation 9:7-9-17. 14:20, 18:13, 19:11-14-18-19-21. Septuagint for “Horses,” Genesis 47:17.

Horseman: 2460. Greek is, hippens. A horseman, Plural, horsemen, cavalry, Acts 23:23-32, “On the morrow they left the horsemen to go with him,” Septuagint for Hebrew, “Horsemen,” Genesis 50:9. Exodus 14:9.

Horseman: 2461. Greek is, hippikon.

Hosanna: 5614. Greek is, hosanna. Hebrew, past particle, save now, succor now, be now propitious! A word of joyful acclamation, absolute, Matthew 21:9, “Ho-san’-na in the highest.” Mark 11:9-10. John 12:13. common form dative, Matthew 21:15.

Hospitality: 5381. Once, Romans 12:13.

Hospitality: 5382. Greek is, philoxenos. Adjective, loving stranger, hospitable, 1 Timothy 3:2, “given to hospitality,” Titus 1:8. 1 Peter 4:9, “Use hospitality one to another without brudging.”

Host: 3581. See Strangers, 3581. Once, Romans 16:23.
Host: 3830. See Took, 3830. Once, Luke 10:35.

Host: 4756. Greek is, stratia. An army, host, Septuagint for Hebrew, 2 Samuel 3:23, “When Joab and all the host that was with him were come,” 1 Kings 11:15, “and Joab the captain of the hosts was gone up to bury the slain,” In N.T., only by Hebrewism, host of heaven.

Hot: 2200. Greek is, zostes. Boiling, hot, in N.T., trope, fervid, fervent, Revelation 3:15-16, “So then because thou art lukewarm, and neither cold nor hot,”

Hot: 2743. See Seared, 2743. Once, 1 Timothy 4:2. 
Hour: 2256. See Half, 2256. Once, Revelation 8:1.

Day: 5610. Greek is, hora. Whence Latin “hora.” English, hour, past particle, a time, season, a definite space or division of time recurring at fixed intervals, as marked by natural or conventional limits; As in a season of the year. Trope, of a season of life, the fresh full bloom and beauty of youth, the ripeness and vigor of manhood, as bloom, beauty, vigor. In N.T., of shorter intervals, a time, season, hour, etc.

a. Of the day generally, day-time, day; Matthew 14:15, “This is a desert place, and the time is now past;” Mark 6:35. And when the day was now far spent,” Mark 11:11, “and now the eventide was come,”

b. Of a definite part or division of the day; in earlier writers used only of the greater divisions, as morning, noon, evening, night. Or also morning noon, and evening. In N.T., an hour, one of the twelve equal parts into which the natural day and also the night were divided, and which of course were of different lengths at different seasons of the year; probably  introduced by astronomers, and first so used by Hipparchus about 140 B.C.

b-1. Past particle and generally, Matthew 24:36, “But of that day and hour knoweth no man,” Mark 13:32. Luke 22:59. John 4:52, “Yesterday at the seventh hour.” John 11:9, “Are there not twelve hours in the day?” Acts 5:7, “space of three hours.” Acts 10:30, “at the ninth hour the fever left him.” Revelation 9:15. Dative, common form “in,” of time when: Matthew 8:13, “And his servant was healed in the selfsame hour.” Matthew 24:50. Luke 12:46. John 4:53. Accusative of time how long; Matthew 20:12, “Saying, these last have wrought (worked) but one hour,” Matthew 26:40, “What, could ye not watch with me one hour?” Mark 14:37. Acts 19:34, “all with one voice about the space of two hours cried out, great is Diana of the Ephesians.”

With a numeral marking the hour of the day, as counted from sunrise; Matthew 20:3, “And he went out, about the third hour,” with verses 2-6-9, 27:45, “Now from the sixth hour there was darkness over all the land unto the ninth.” With verse 46. Mark 15:25-33-34. Luke 23:44. John 1:40, 4:6-52, 19:14, “and about the sixth hour:” Acts 2:15, “seeing it is but the third hour of the day.” Acts 3:1, “Now Peter and john went up together into the temple at the hour of prayer, being the ninth hour.” Acts 10:3-9-30. So of the hours of the night, as counted from sunset; Acts 16:33, “And he took them the same hour of the night,” Acts 23:23, “At the third hour of the night;”

b-2. Trope, as a short time, a brief interval, as accommodation, Revelation 17:12, “But received power as kings one hour with the beast.” dative, Revelation 18:10-17-19. John 5:35. 2 Cor.7:8. Galatians 2:5. Philemon 15, “For perhaps he therefore departed for a season,” 1 Thessalonians 2:17, “being taken from you for a short time in presence,”

c. Metonymically and generally, hour, as in time, period, spoken of any definite point of space of time.

c-1. With adjuncts; as an adjective or pronoun, Matthew 9:22, “for that hour.” Matthew 15:28, 17:18. John 19:27. Dative of time when Luke 2:38, “And she coming in that instant gave thanks likewise unto the Lord,” Luke 24:33. Acts 16:18, 22:13. Matthew 24:42-44, “for in such an hour as ye think not the Son of man cometh.”  Luke 12:39-40. Septuagint, Daniel 3:6-15, “ye shall be cast the same hour into the midst of a burning fiery furnace;” Luke 7:21, 10:21, 12:12, 20:19. Matthew 10:19, “or it shall be given you in the same hour what ye shall speak.” Matthew 18:1, 26:55. Mark 13:11. Revelation 11:13. So, Revelation 3:3. 1 Corinthians 4:11, “Even unto this present hour we both hunger, and thirst,” 1 Corinthians 15:30, “And why stand we in Jeopardy every hour?” All the time. Septuagint for Hebrew, Exodus 18:22-26, “And they judged the people at all seasons:”

With an adverb or relative etc. John 4:21, “The hour cometh,” with verse 23. John 5:25-28, 16:25, “but the time cometh,” So, common form “that,” John 13:1, 16:2-32. Sequel follows genitive of thing to be done or to happen; Luke 1:10, collectively, Septuagint, Daniel 9:21, “touched me about the time of the evening oblation.” Luke 14:17, “And sent his servant at supper time to say to them that were bidden,” the time of the supper or feast. Revelation 3:10, 14:7-15. Implied, Luke 22:14. common form inferred, Romans 13:11, “And that, knowing the time,” common form genitive, Septuagint for Hebrew, 2 Samuel 24:15, “from the morning even to the time appointed:” Daniel 9:21. common form inferred, Septuagint, Genesis 29:7, “neither is it time that the cattle should be gathered together:” Sequel follows genitive of person, one’s time, as appointed to him, in which he is to do or suffer, Luke 22:53. John 16:21; elsewhere of Christ, John 2:4, 7:30, 8:20, 13:1.

c-2. Simply, the time, as spoken of, or otherwise understood; Matthew 26:45, “behold, the hour is at hand,” Mark 14:41. John 16:4. 1 John 2:18. Emphatic, John 17:1; and so by implication, time or hour of trial, sorrow, suffering, Mark 14:35. John 12:27.

House: Household: 3609. Greek is, Kil’ab. Belonging to the house, domestic, familiar. In N.T., only plural, those of one’s house, as household, family, 1 Timothy 5:8, “and specially for those of his own house,” Trope, for associates, kindred, as Ephesians 2:19, “Now therefore ye are no more strangers and foreigners, but fellow citizens with the saints, and of the household of God;” Galatians 6:10, “especially unto them who are of the household of faith.” Septuagint, past particle for, Leviticus 18:6, “None of you shall approach to any that is near of kin to him,” Leviticus 21:2, “But for his kin,”

House: 3613: See Habitation, 3613. Once, 2 Corinthians 5:2.
House: 3614. Household: Houses: 3614.
House: 3616. See Guide, 3616. Once, 1 Timothy 5:14, “guide (manage) the house,”

House: 3617. See Goodman, 3617. 

House: 3624. Household: Houses:3624. Greek is, oikos. house, dwelling, home.

a. Generally, Matthew 9:6, “Arise, take up thy bed, and go into thine house.” With verse 7. Mark 3:19. Luke 1:40. John 7:53, 11:20. Acts 10:22. So at home, 1 Corinthians 11:34, 14:35, “let them ask their husbands at home:” From house to house, in private houses, Acts 2:46, 5:42, 8:3, 20:20. Romans 16:5, “Likewise greet the church that is in their house.” Septuagint generally for Hebrew, “house,” Genesis 39:2-11.

Spoken of various kinds of houses, edifices, as as in a palace, Matthew 11:8. Luke 22:54. Septuagint for Hebrew, Genesis 12:15. 2 Kings 20:18. Daniel 1:4, to stand in the king’s palace,” House of traffic, bazar, John 2:16. Especially house of God, as in the tabernacle or temple where the presence of God was manifested and where God was said to dwell, as in the tabernacle, Matthew 12:4. Mark 2:26. Luke 6:4. Septuagint for Hebrew, 1 Samuel 1:7, “House of the LORD,” 

The temple at Jerusalem, Matthew 21:13. John 2:16-17. Acts 7:47-49. Luke 11:51, “which perished between the altar and the templ (house), and the temple:” compare with, Matthew 23:35. Also, Matthew 21:13. Mark 11:17. Luke 19:46. Septuagint and Hebrew, “house” of the temple, 2 Samuel 7:13. Ezra 1:2-3 sequel to follow. By synecdoche, put for a room or part of a house, as the coenacalum or large room for eating, Luke 14:23; for the place of prayer, Acts 2:2, 10:30, 11:13. Trope, of persons, as in Christians as the spiritual house or temple of God, 1 Peter 2:5. Of those in whom evil spirits dwell, Matthew 12:44. Luke 11:24, “I will return unto my house whence I came out.”

b. In a wider sense, dwelling-place, habitation, abode, as a city or country, Matthew 23:38, “Behold, your house is let unto you desolate.” Luke 13:35.

c. Metonymically, a household, family, those who live together in a house, Luke 10:5, “And into whatsoever house ye enter, first say, Peace be to this house.” Acts 10:2, 11:14, Acts 16:15. 1 Corinthians 1:16. 2 Timothy 1:16. Titus 1:11. Including also the idea of household-affairs etc. Acts 7:10. 1 Timothy 3:4-5-12. Septuagint and Hebrew, “House,” Genesis 7:1, 12:17. Trope, household of God, as in the Christian church, Christians. 1 Timothy 3:15, “that thou mayest know how thou oughtest to behave in the house of God, which is the church of the living God,” Hebrews 3:6, 10:21. 1 Peter 4:17. So of the Jewish church, Hebrews 3:2-5. Septuagint and Hebrew, Numbers 12:7.

d. Metonymically, family, lineage, posterity, descended from one head or ancestor. Luke 1:27, “of house of David;” with verse 69. Luke 2:4. Septuagint and Hebrew, 1 Kings 12:16-19. Exodus 6:14. By Hebraism extended to a whole people of Israel, Matthew 10:6, 15:24. Luke 1:33, Hebrews 8:8. Septuagint for Hebrew, Leviticus 10:6, “but let your brethren, the whole house of Israel,” Judges 1:23. Exodus 19:3. 1 Kings 12:23. Jeremiah 31:31.

House: 3832. Greek is, panoiki. Adverb, with all one’s household, Acts 16:34, “believing with all his house.” Septuagint for Hebrew, Exodus 1:1,  “every man and his household came with Jacob.”

Household: 2322. See Healing, 2322.
Household: 3610. See Servant, 3610.

Household: 3615. Greek is, oikiakos. Belonging to the house, domestic, as household, in N.T., only, plural, those of one’s house, as household, family, Matthew 10:25-36, “And a man’s foes shall be they of his own household.”

Housetop: Housetops: 1430. Greek is, doma. A building, a house. by synecd, a hall, chamber. In N.T., only in the phrase, upon the house, as the house-top, roof, Matthew 24:17, “Let him which is on the housetop not come down to take any thing out of his house:” Mark 13:15. Luke 5:19, 17:31. Acts 10:9, “Peter went up upon the housetop to pray about the sixth hour:” Matthew 10:27 and Luke 12:3, “in closets shall be proclaimed upon the housetops.” By implication, publicly, compare, “top of the house,” 2 Samuel 16:22. Septuagint for Hebrew, 22:8. Joshua 2:6-8, “she came up unto them upon the roof of the house.” Isaiah 15:3. The roofs of oriental houses are flat, covered with a composition of gravel etc. The inhabits spend much time upon them, to enjoy the open air; and often sleep there.

How: 2193. See Until, 2193. 
How: 2245. See Stature, 2245.

How: 2531. Greek is, kathos. Adverb, a later form. Past particle, according as, as simple as, “As.”

a-1. Past particle, implying manner, generally, Matthew 21:6, “and did as Jesus commanded them,” Mark 11:6, “even as Jesus had commanded:” Luke 11:1. John 1:23. Acts 10:47, “as well as we?” 1 Corinthians 4:17. Galatians 2:7. Praecognita, Mark 15:8, “to desire him to do as he had ever done unto them.” Began to demand (that he should do) according as he had ever done to them. John 6:58. With “such as,” 1 Thessalonians 2:4, “but as,” Luke 6:31. Septuagint for Hebrew, “thou hast,” Exodus 10:29, compare with, 1 Chronicles 24:31, 26:12, “even among.”

a-2. After verbs of speaking, etc. how, 3 John 3.

a-3. In the sense of proportion, comparison, Mark 4:33, “And with many such parables spake he the word unto them, as they were able to hear it.” John 5:30. Acts 11:29, “every man according to his ability,” 1 Peter 4:10. Septuagint, Numbers 26:54.

b. In a causal sense, as, even as, inasmuch as, John 17:2, “that he should give eternal life to as many as thou hast given him.” Romans 1:28. 1 Corinthians 1:6, 5:7. Ephesians 1:4. Philippians 1:7, “even as,” Common form of time, as, when, Acts 7:17, “But when the time of the promise drew nigh,”

How: 3386. See Except, 3385.
How: 3704.
How: 3745. See Inasmuch, 3745.
How: 3754. See Because, 3754.
How: 4012. See Concern, 4012.
How: 4080. See Large, 4080.

How: 4212. Greek is, posakis. Adverb, interrogatory, how many times? How often? Matthew 18:21, 23:37, “how often would I have gathered thy children together,” Luke 13:34.

How: 4214. Greek is, posos. Interrogatory, pronoun correlative to, “how great?”

a. Of magnitude, quantity, how great? “How much?” Luke 16:5, “How much owest thou unto my lord?” with verse 7. Intensive, Matthew 6:23, “how great is that darkness?” 2 Corinthians 7:11, “what vehement desire,” Dative, by how much? sequel follows comparative as how much more. Matthew 7:11, 10:25. Luke 11:13, 12:24-28. Romans 11:12-24. Philemon 16. Hebrews 9:14. Hebrews 10:29, “Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God,” Matthew 12:12, “How much then is a man better than his sheep?” Of an amount of time, how much. Mark 9:21, “How long is it ago since this came unto him?” 

b. Plural of number, How much? Matthew 16:9-10, “and how many baskets ye took up?” Mark 6:38, 8:5-19-20. Luke 15:17. Acts 21:20, “How many thousands of Jews there are which believe;” Intensive verb, Matthew 27:13. Mark 15:4, “behold how many things they witness against thee.” As how many and great things, what things. Septuagint for Hebrew, Genesis 47:8, “How old art thou?” 2 Samuel 19:35, “Can I discern between?”

How: 4459. Greek is, pos. How? In what way or manner? by what means?

a-1. Past particle, in a direct question. With the Indicative. Generally and simply, Luke 10:26, “How readest thou?” John 7:15, 9:10, “How were thine eyes opened?” 1 Corinthians 15:35. Mark 9:12, “How is it written,” in K.J.V., “Why then is it written,” N.I.V.

  a-2. Implying surprise, wonder, admiration, Matthew 22:12, “How comest thou unto him?” John 3:9, 6:52. So with the future expressing what may or can take place, Matthew 7:4, “How wilt thou say to they brother?” Luke 1:34. With intensive particles, as in “and how?” John 12:34, 14:9. John 6:42.

a-3. In the same expression of surprise, etc. “pos,” may often be rendered how is it that? How comes it? Why? Mark 12:35, “how say the Scribes?” Luke 20:41. John 4:9. 1 Corinthians 15:12. Galatians 2:14, 4:9. So, Acts 2:8. Matthew 22:43, “how then.” John 9:19, “How then doth he now see?” Matthew 16:11, “How is it that?” Mark 4:40. Luke 12:56.

b-1. Often in questions which serve to affirm the contrary, as a negative, Matthew 12:29-34, “how can ye being evil, speak good things?” as in you cannot. Mark 3:23. John 3:4. 1 John 3:17, 4:20. Luke 20:44, “how is he then his son?” So with the future see above in a. Luke 11:18, “how shall his kingdom stand?” Romans 3:6. 1 Corinthians 14:7-9. Hebrews 2:3. Hence, implying strong affirmation, Romans 8:32. 2 Corinthians 3:8.

b-2. With the Subjunctive, in a question expressing doubt. Matthew 23:33, “how can ye escape the damnation of hell?” Matthew 26:54.

b-3. With the Optative, common form “should,” expressing a negative subjectively, as Acts 8:31, “How can I, expect some man should guide me?”

c. In an indirect question, with the Indicative expressing what is real and of actual occurrence. Oftener in oblique discourse after verbs of considering, finding out, knowing, making known, and the like; here the interrogative force is dropped, and “pos,”  is equivalent to its correlative “how, in what way.”

c-1. With the indicative, Matthew 6:28, “Consider the lilies of the field, how they grow;” Matthew 12:4, “How he entered into the house of God,” Mark 5:16, 12:41. Luke 8:18-36, 12:27, 14:7. Acts 9:27, 11:13, 12:17, 15:36. 1 Corinthians 3:10. 1 Thessalonians 1:9. Revelation 3:3.

c-2. With the Subjunctive, where any thing is expressed as objectively possible. Matthew 10:19, “take no thought how or what ye shall speak:” Mark 14:1, “how they may take him by craft,” with verse 11. Luke 12:11. 22:2-4. Acts 4:21.

c-3. With the future Indicative, instead of the Subjunctive as above. Mark 11:18, “and sought how they might destroy him:”
1 Corinthians 7:32-33-34.

d. As an intensive exclamation, How? how very! how greatly! As before an adjective or adverb, Mark 10:24, “Children, how hard is it for them that trust in riches to enter into the kingdom of God!” Matthew 21:20, “how soon is the fig tree withered away!”  Mark 10:23. Luke 18:24. Before a verb, Luke 12:50, “and how am I straitened till it be accomplished!” John 11:36, “Behold, how he loved him!”

How: 5101.
How: 5613. See Like, 5613. 
Howbeit: 235. See Yet, 235.
Howbeit: 1161. See Yes, 1161.
Howbeit: 3305. See Yet, 3305.  
Howl: 3649.
Humble: 5011. See Degree, 5011.

Humble: 5013. Humbled: Humbleth: 5013. Adjective, low minded, dispirited, In N.T., of lowly mind, humble-minded, modest, 1 Peter 3:8, “Sympathetic,” in later edition. In K.J.V., “be pitiful = (tenderhearted.)” Septuagint for Hebrew, “the humble,” Proverbs 29:23. Luke 3:5, “and every mountain and hill shall be brought low;” Matthew 23:12, Luke 14:11, 18:14. Philippians 4:12. 2 Corinthians 11:7, “Have I committed an offense in abasing myself that ye might be exalted,”

Humbleness: Humility: 5012. Greek is, tapeinophrosune. Lowliness of mind, humility, modesty of mind and deportment. Acts 20:19, “Serving the Lord with all humility of mind,” Ephesians 4:2, “With all lowliness and meekness,” Philippians 2:3. Colossians 3:12. 1 Peter 5:5, “and be clothed with humility:” As feigned, Colossians 2:18-23. Septuagint for Hebrew, Psalms 131:2, “Surely I have behaved (calmed) and quieted myself,”

Humiliation: 5014. Greek is, tapeinosis. To make low, to depress, transitive verb.

a. Past particle, Luke 3:5, “and every mountain and hill shall be brought low;” quoted from, Isaiah 40:4, where Septuagint for Hebrew, “Low.”

b-1. Trope, as to condition, circumstances, to bring low, to humble, to abase; common form accommodation, to humble oneself, as to make oneself of low condition, to be poor and needy, 2 Corinthians 11:7, “Abasing myself that ye might be exalted,” opposed to, “he humbled himself,” Philippians 2:8, middle term of syllogism or passive, Philippians 4:12. Septuagint for Hebrew, Proverbs 13:7. Isaiah 2:9-12, “and he shall be brought low:”

b-2. In mind, to make lowly, to humble, one’s pride and lofty thoughts by disappointment; 2 Corinthians 12:21, “my God will humble me among you,” passive, Matthew 23:12. Luke 14:11, 18:14. Sequel follows accommodation, “himself,” and also, middle term of syllogism, to humble oneself, to be humbled, to exhibit humility of mind and deportment, Matthew 18:4, 23:12, Luke 14:11, 18:14. So with the idea of contrition and penitence towards God, James 4:10, “Humble yourselves in the sight of the Lord,” 1 Peter 5:6. Septuagint for Hebrew, “Humbled,” Isaiah 5:15, 10:33. Genesis 16:9, “and submit thyself under her hands.” Isaiah 58:3-5, “a day for a man to to afflict his soul?”

Hundred: 1250. See Two, 1250.

Hundred: Hundreds: 1540. Greek is, hekaton. A hundred, Matthew 18:12-28, “which owed him a hundred pence:” John 19:39. Adverbially, an hundred-fold, centuple, Matthew 13:8, “some a hundredfold,” Mark 4:8. Luke 8:8.

Hundred: 1541. See Old, 1541.

Hundred: 1812. Greek is, hexakosioi. Six hundred, Revelation 13:18, “and his number issix hundred and threescore and six.” Revelation 14:20, “by the space of a thousand six hundred furlongs.”

Hundred: 3461. See Company, 3461.

Hundred: 4001. Greek is, pentakosioi. Five hundred, Luke 7:41, “the one owed ive hundred pence,” 1 Corinthians 15:6. Septuagint for Hebrew, Numbers 1:21-33, “were forty thousand and five hundred.”

Hundred: 5071. See Four, 5071.

Hundred: 5145. Greek is, triakosioi. Three hundred, Mark 14:5, “For it might have been sold for more than three hundred pence,” John 12:5. Septuagint for Hebrew, Genesis 6:15, “The length of the ark shall be three hundred cubits,”

Hundredfold: 1540. See Hundred, 1540.

Hundredfold: 1542. Greek is, “hekatontaplasion. A hundred-fold, centuple, Luke 8:8, “and bare fruit a hundredfold.” Matthew 19:29. Mark 10:30. Septuagint for Hebrew, 2 Samuel 24:3, “Hundredfold.”

Hunger: 3042. See Famine, 3042.
Hunger: 3983. Hungered: Hungered: Hungry: 3983.

Hungry: 4361.prospeinos. Intensive verb: very hungry, Acts 10:10, “And he became very hungry,” Not found elsewhere.

Hurt: 91. Greek is, adikeo.

a-1. To do wrong, to act unjustly, In respect to law, to break the law, to transgress, to trespass, absolute, Acts 25:10 “to the Jews have I done no wrong,” verse 11, “For if I be an offender,” 2 Corinthians 7:12. Colossians 3:25. Revelation 22:11, “and he that is unjust, let him be unjust still.” Septuagint for Hebrew, Jeremiah 37:18, “What have I offended against thee,” Hebrew, “he transgressed,” 2 Chronicles 26:16, “for he transgressed against the LORD his God,” Ezekiel 17:20, “and will plead with him there for his trespass that he hath trespassed against me.” Hebrew, 1 Kings 8:47, “We have sinned, and have done perversely,” Psalms 106:6, “we have committed iniquity, we have done wickedly.” 

a-2. In respect to others, transitive verb, to wrong, to injure. Matthew 20:13, “Friend, I do no wrong:” Acts 7:26-27. 1Corinthians 6:8. 2 Corinthians 7:2, “we have wronged no man,” With two accusative, Galatians 4:12, “ye have not injured me at all.” Philemon 18, Passive, to be wronged, to suffer wrong or injury, Acts 7:24. 2 Corinthians 7:12. Middle term of syllogism, to suffer one’s self to be wronged, 1 Corinthians 6:7, “because ye go to law one with another.” Why do ye not rather take wrong = (accept)?”

b. By metonymy, to hurt, to injure, Luke 10:19, “Revelation 2:11, 6:6, 7:2-3, “Saying, Hurt not the earth, neither the sea,” Revelation 9:4-10-19. 11:5, “if any man hurt them, fire proceedeth out of their mouth, and devoureth their enemies:” Septuagint for Hebrew, “Afflict,” Isaiah 51:23, Isaiah 10:20, “and such as are escaped of the house of Jacob, shall no more again stay upon him that smote them;” Hebrew, Leviticus 6:2, “and commit a trespass against the LORD,” Isaiah 3:15, “What mean ye that ye beat my people to pieces, and grind the faces of the poor?”

Hurt: 984.
Hurt: 2559. See Entreat, 2559.
Hurt: 5196. See Harm, 5196.
Hurtful: 983.
Husband: Husbands: 435. See Man, 435.

Husband: 5220. Greek is, hupandros. Adjective, under a husband, subject to a husband, spoken of a wife, Romans 7:2, “For the woman which hath an husband is bound by the law to her husband s long as he liveth,” Septuagint for Hebrew, “her husband.” Numbers 5:29.

Husbandman: Husbandmen: 1092.
Husbandry: 1091.

Husbands: 5362. Greek is, philandros. Loving one’s husband, spoken of a wife, Titus 2:4, “to love their husbands,”

Husks: 2769.
Hymenaeus: 5211.
Hymn: 5214. See Sing, 5214.
Hymns: 5215.
Hyprocrisies: 5272. See Hypocrisy: 5272. Once, 1 Peter 2:1.
Hypocrisy: 505. See Unfeigned, 505.

Hypocrisy: 5272. Greek is, hupolimpano. Past particle, answer, response, as of an oracle. Generally, stage playing, acting. In N.T., hypocrisy, dissimulation, Matthew 23:28, “but within ye are full of hypocrisy and iniquity. Mark 12:15, Luke 12:1, Galatians 2:13, “Barnabas also was carried away with their dissimulation,” 1 Timothy 4:2, 1 Peter 2:1, “and hypocrisies,”

Hypocrite: Hypocrites:5273. Greek is, hupokrites. In N.T., a hypocrite, dissembler, that is in respect to religion, Godliness, Matthew 6:2, “as the hypocrites do in the synagogues and in the streets,” Matthew 6:5-16, 7:5, 15:7, 16:3, 22:18, 23:13-14-15-23-25-27-29, 24:51, Mark 7:6, Luke 6:42, 11:44, 12:56, 13:15, Job 34:30, 36:13. Not found in this sense in classic writers.

Hyssop: 5301. A low plant or shrub, that grows out of a wall, or rock. 1 Kings 4:33. The Hebrews, appear to have comprised not only the common hyssop, hyssopus officinalis, but also other similar aromatic plants, as lavender and origanum, or wild marjoram, origanum cretense, called by the Arabs Zattar, and found in great abundance around Mt. Sinai, and on Mt. St. Catharine. Hyssop was much used in the ritual purifications and sprinklings of the Hebrews. Compare, Exodus 12:22, Leviticus 14:4-6, Numbers 19:18, Psalms 51:7. In N.T., of a stalk or stem of Hyssop, compare, John 19:29, with, Matthew 27:48, Mark 15:36, “and put it on a reed,” Also of a bunch of hyssop for sprinkling, Hebrews 9:19. Compare with, Leviticus 14:4-6-49-51-52.

Phillip Laspino www.seekfirstwisdom.com