Greek Dictionary Daily to Deceitfully
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Daily: 1538. See Every, 1538.
Daily: 1967. Greek is, epiousios. Adjective, a word found only in N.T., Matthew 6:11. Luke 11:3, and formed, according to Origen, by the evangelists. One class of interpreters derive it from the participial, “Tomorrow’s,” and then, “b read,” which would be, “Tomorrow’s bread, or, “Bread for the coming day,” as daily bread. Others, because this, “Tomorrows bread,” is asked not for tomorrow, but today, derive daily from being, existence, and translate bread for sustaining life, as in by implied sufficient, necessary. Others explain the word, “Bread for sustenance,” which serves to sustain life. Matthew 6:11, “Give us this day our daily bread.”
Daily: 2184. Greek is, ephemeros. Adjective, past particle “For the day,” In N.T., daily, James 2:15, “and destitute of daily food,”
Daily: 2250. See Years, 2250.
Daily: 2522. Greek is, kathemerinos. Daily, Acts 6:1, “because their widows were neglected in the daily ministration.” or in the daily ministration of alms.
Daily: 2596. See Against, 2596.
Daily: 3956. See All, 3956.
Dainty: 3045. Greek is, liparos. Fat, Septuagint, Nehemiah 9:35, “and in the large and fat land which thou gavest before them,” In N.T., of things, especially as belonging to ornament and luxury, shining, precious, sumptuous, Revelation 18:14, “and all things which were dainty and goodly are departed from thee,”
Dalmanutha: 1148.
Dalmatia: 1149.
Damage: 2209. Greek is, zemia. Damage, loss, detriment, Acts 27:10, “I perceive that this voyage will be with hurt and much damage,”, verse 21, “and to have gained this harm and loss.” Philippians 3:7-8, “and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord:”
Damage: 2210. Greek is, zemioo. To bring loss upon any one. In N.T. only Passive, or middle term of a syllogism, to suffer loss, to receive detriment, 1 Corinthians 3:15, “If any man’s work shall be burned, he shall suffer loss:” 2 Corinthians 7:9, “that ye might receive damage by us in nothing.” Philippians 3:8, “for whom I have suffered the loss of all things,” Aoris 1, passive, signifying to bring loss upon oneself, as in to lose, as Matthew 16:26, “and lose his own soul?” Mark 8:36. Luke 9:25.
Damaris: 1152.
Damascenes: 1153.
Damascus: 1151.
Damnable: 684, See Pernicious, 684. Damnation: 684. See Pernicious, 648.
Damnation: 2917. Greek is, krima. Judgment, as in, a. The act of judging, giving judgment, as spoken only in reference to future reward and punishment. John 9:39, “For judgment am I come into the world,” so in order that the righteous may be approved and the wicked condemned, as figuratively said in the next clause. 1 Peter 4:17, “for Judgement must begin at the house of God:” So, of the judgment of the last day, Acts 24:25. Hebrews 6:2. Metonymically, for the power of judgment, Revelation 20:4. So Hebrew, “Judgement,” Septuagint, Leviticus 19:15. Deuteronomy 1:17. Ezekiel 21:32.
b. Judgment given, decision, award, sentence.
b-1. Generally, Matthew 7:2, “For with what judgment ye judge, ye shall be judged:” Romans 5:16. Plural, Romans 11:33, the judgments of God, His decrees. Septuagint for Hebrew, “Judgement,” Zechariah 8:16. Psalms 17:2. Plural of God, Psalms 19:9, 119:75.
b-2. Oftener sentence of punishment, condemnation, implying also the punishment itself as a certain consequence, Matthew 23:14, “therefore ye shall receive the greater damnation.” Mark 12:40. Luke 20:47, 23:40, “seeing thou art in the same condemnation?” Luke 24:20, “our rulers delivered him to be condemned to death,” Romans 2:2-3, “that thou shalt escape the judgment of God?” Romans 3:8, 13:2. 1 Corinthians 11:29-34. Galatians 5:10. 1 Timothy 3:6, 5:12. James 3:1. 2 Peter 2:3. Jude 4. Revelation 17:1, 18:20, “for God hath avenged you on her.” So, Septuagint and Hebrew, Deuteronomy 21:22. Jeremiah 4:12., “now also will I give sentence against them.”
c. From the Hebrew, law-suit, cause, something to be judged, as to have law-suits, to go to law, 1 Corinthians 6:7, “because ye go to law one with another.” So, Septuagint and Hebrew, “cause,” Job. 23:4, 31:13.
Damnation: 2920. Greek is krisis. Past particle, separation, trope, division, dissension. In N.T.,
a. Generally opinion formed and expressed. John 7:24, “but judge righteous judgment.” John 8:16, “And yet if I judge, my judgment is true:”
b. Judgment in judicial sense, as in the act of judging, in reference to the final judgment, as, day of judgment, Matthew 10:15, 11:22-24, 12: 36. Mark 6:11. 2 Peter 2:9, 3:7. 1 John 4:17, “that we may have boldness in the day of judgment:” Revelation 14:7, “for the hour of His judgement is come:” Jude 6 “he hath reserved in everlasting chains under darkness unto the judgment of the great day.” So simply judgment, Matthew 12:41-42, “The queen of the south shall rise in judgment with this generation,” Luke 10:14, 11:31-32. Hebrews 9:27.
So, John 12:31, “Now is the judgment of this world:” now is this world judged. John 16:8-11. John 5:27. Jude 15, “To execute judgment upon all,” compare with, John 5:30, “As I hear, I judge: and my judgment is just;” Metonymically for the power of judgment, John 5:22, “For the Father judgeth no man, but hath committed all judgment unto the Son:” Septuagint for Hebrew, judgment, Leviticus 19:15. Deuteronomy 1:17. Isaiah 28:6.
c. Judgment given, sentence pronounced, generally, John 5:30. 2 Peter 2:11, “bring not railing accusation against them before the Lord.” and Jude 9, “durst nor bring against him a railing accusation,” Specifically, sentence of punishment, condemnation, as to death, Acts 8:33. So Septuagint and Hebrew, Jeremiah 39:5, Usually implying also punishment, as a certain consequence as from God, Revelation 16:7; 19:2, 18:10, collectively with verse 8, “for strong is the Lord God who judgeth her.” 2 Thessalonians 1:5, collectively with verse 6.
Septuagint and Hebrew, Jeremiah 1:16. Of Christ as Judge of the world condemning the wicked, judgment, condemnation, as in Matthew 23:33, “how can you escape the damnation of hell?” Mark 3:29, “but is in danger of eternal damnation:” John 5:29, “unto the resurrection of damnation.” John 3:19, “And this is the condemnation,” John 5:24. Hebrews 10:27. James 2:13. 2 Peter 2:4. So, 1Timothy 5:24, “Going before to judgment,” as, in some men their sins lead on to condemnation, as to accuse them, cry for condemnation, and by implication, are repented of; in others their sins also follow after, as they persevere in them although conscious of present guilt and future condemnation.
d. Metonymically court of justice, tribunal, judges, as the smaller tribunals established in the cities of Palestine, subordinate to the Sanhedrim; compare with, Deuteronomy 16:18. 2 Chronicles 19:5. According to the Rabbins they consented of 23 Judges; but Josephus expressly says the number was seven, Matthew 5:21-22, “shall be in danger of the judgment:” Compare Septuagint and Hebrew, “In judgement,” Job 9:32, 22:4. From the Hebrew, right, justice, equality, Matthew 23:23. Luke 11:42, “and pass over judgment and the love of God:” So, Septuagint and Hebrew, Deuteronomy 32:4. Genesis 18:25. Jeremiah 22:15. Also for law, statutes, as in the divine law, the religion of Jehovah, as developed in the Gospel, Matthew 12:18-20, quoted from Isaiah 42:1-2-3.
Damned: 2919. Greek is, krino. Generally in N.T., to judge, as to form or give an opinion after separating and considering the particulars of a case.
a. To judge, in one’s own mind as to what is right, proper, expedient, as to deem, to decide, to determine, sequel to follow infinitive mode, Acts 15:19, “Wherefore my sentence is, that we trouble not them,” as my decision is etc. Acts 3:13, “when he was determined to let him go.” Acts 20:16, 25:25. 1 Corinthians 2:2, 5:3, “have judged already,” Titus 3:12. Sequel follows “That,” common form inferred, Acts 27:1, “And when it was determined that we should sail unto Italy,” Sequel follows accommodation, infinitive mode, Acts 21:25, “we have written and concluded that they observe no such thing,”
a-1. Acts 13:46, “and judge yourselves unworthy of everlasting life,” judge or deem yourselves unworthy of eternal life. Acts 16:15, 26:8. Romans 14:5, “One man esteemeth one day above another:” one man judgeth, deemeth, one day to be above another; another judgeth every day, to be alike, as we must supply from the force of the antithesis, Sequel follows accommodation of thing, to determine on, to decree, Revelation 16:5, “because thou hast judged thus.” Acts. 16:4, “they delivered them the decrees for to keep, that were ordained of the apostles and elders which were at Jerusalem.” Sequel follows accusative, “this,” as introducing the infinitive mode, common form article, — Romans 14:13, “but judge this rather, that no man put a stumbling block or an occasion to fall in his brother’s way.” 2 Corinthians 2:1, 1 Corinthians 7:37, “and hath so decreed in his heart that he will keep his virgin, doeth well.” So, 2Corinthians 5:14, “because we thus judge,”
b. To judge, as to form and express a judgment, opinion, as to any person or thing, more commonly unfavorable. Sequel follows accommodation of persons, John 8:15, “I judge no man.” Romans 2:1-3, “O man, that judgest them which do such things,” Romans 3:7, 14:3-4-10-13. Colossians 2:16. Sequel follows accommodation of thing, 1 Corinthians 10:15. Absolute, Matthew 7:1-2. Luke 6:37. John 8:16-26. Romans 2:1. 1 Corinthians 4:5, 10:29. Sequel to follow, interrogatory, common form “whether,” Acts 4:19. Generally, 1Corinthians 11:13. So with an adjunct of manner, as in John 7:24, Luke 12:57, Luke 7:43, John 7:24, “but judge righteous judgment.” By implication, to condemn, sequel follows accommodation, Romans 2:27. James 4:11- 12. Septuagint and Hebrew, “condemn,” Job 10:2.
c. To judge, in a judicial sense, viz.
c-1. To sit in judgment on any person, to try, sequel follows accommodation, John 18:31, “and judge Him according to your law.” Acts 23:3, 24:6. 1 Corinthians 5:12. Passive, to be judged, to be tried, to be on trial. Acts. 25:10, “Where I ought to be judged:” Romans 3:4. Septuagint for Hebrew, Psalms 50:6, “for God is judge himself. Shelah.” Sequel follows, for anything, Acts 23:6, “of the hope and resurrection of the dead I am called in question.” “called in question.” Acts 24:21, Acts 26:6, “I am judged for the hope of the promise made of God unto our fathers:”
Before any one, Acts 25:9-20. Spoken in reference to the gospel dispensation, to the judgment of the great day, as of God as judging the world through Christ, John 5:22, 8:50. Acts 17:31, “in which he will judge the world in righteousness by that man whom he hath ordained;” Romans 3:6, “for then how shall God judge the world?” Romans 2:16, “In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.” 1 Corinthians 5:13. James 2:12. 1 Peter 1:17, 2:23. Revelation 11:18, 20:12-13. Of Jesus as the Messiah and judge, John 5:30, 16:11. 2 Timothy 4:1, “and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;” 1 Peter 4:5. Revelation 19:11. Figuratively of the apostles, Matthew 19:28. Luke 22:30. 1 Corinthians 6:2-3, “Know ye not that we shall judge angels?”
c-2. In the sense of to pass judgment upon, to condemn, common form accommodation, John 7:51, “Doth the law judge any man before it hear him.” Luke 19:22. Acts 13:27. As implying also punishment, 1 Corinthians 11:31-32. 1 Peter 4:6. So the condemnation of the wicked and including the idea of punishment as a certain consequence, as in to punish, to take vengeance on; as in God as judge, Acts 7:7, “And the nations — will I judge, said God,” quoted from Genesis 15:14, where Septuagint for Hebrew, “Judged,” Romans 2:12. 1 Thessalonians 2:12. Hebrews 13:4, “Whoremongers and adulterers God will judge.” Revelation 6:10, 18:8, with verse 20. Revelation 19:2. Of Jesus, John 3:17, “For God sent not His Son — to condemn the world,” with verse 18. John 12:47- 48. James 5:9. Septuagint and Hebrew, “Plead,” Isaiah 66:16. Ezekiel 38:22.
c-3. Once from the Hebrew, as to vindicate, to avenge, Hebrews 10:30, the Lord will avenge His people as by punishing their enemies, quoted from, Deuteronomy 32:36, or Psalms 135:14, where Septuagint for Hebrew, “Judged,” also, Genesis 30:6. Psalms 54:3.
d. Middle term of a syllogism, past particle, to let oneself be judged, as to have a lawsuit, to go to law, sequel follows dative, with any one. Matthew 5:40, “And if any man will sue thee at the law,” Sequel follow with, 1 Corinthians 6:6, “But brother goeth to law with brother,” Sequel follows before anyone, 1 Corinthians 6:1-6, “law.” Septuagint, common form for Hebrew, “Contend,” Hebrew, Ecclesiastes 6:10. Common form for, Job 31:13, “when they contended with me;”
Damsel: 2877. Greek is, korasion. Girl, maiden, damsel, Matthew 9:24-25, “and the maid arose.” Matthew 14:11, “and given to the damsel:” Mark 5:41-42, 6:22-28. Septuagint for Hebrew, “Maidens,” Ruth 2:8-22. 1 Samuel 25:42. The word belongs rather to the style of familiar discourse, like the German, “Madel.”
Damsel: 3813. See Young, 3813.
Damsel: 3814. Greek is, paidiske. A girl, young maiden, free-born, Septuagint, “Young woman,” Ruth 4:12. In N.T., a bond-maid, female slave or servant, Matthew 26:69, “and a damsel came unto him,” Mark 14:66-69, “And a maid saw him again,” Luke 12:45, 22:56, “But a certain maid beheld him as he sat by the fire,” John 18:17. Acts 12:13, 16:16. Galatians 4:22, “the one by a bondmaid,” with verses 23-30-31, “we are not children of the bondwoman,” Septuagint for Hebrew, “Bondwoman” Genesis 21:10, 30:3, “Behold my maid Bilhah,” Genesis 16:1-2, “Handmaid.” Genesis 25:12. especially, “Handmaid,” 1 Samuel 25:41.
Danced: 3738. Greek is, orcheomaif. To take or lift up, to raise aloft, a rare and later form. Earlier and more usual was middle term of a syllogism. Feminine to leap, by rule, to dance, intransitive verb, Matthew 11:17. Luke 7:32, “and ye have not danced;” Matthew 14:6, “the daughter of Herodias danced before them,” Mark 6:22. Septuagint for Hebrew, “Dancing,” 1 Chronicles 15:29. Ecclesiastes 3:4, “and a time to dance.”
Dancing: 5525. Greek is, choregeo. Dance, ring-dance, as in generally dancing as connected with music and song, especially on festive occasions; Luke 15:25, “He heard music and dancing.” Septuagint for Hebrew, “Dances,” Exodus 15:20. Judges 11:34. Metonymically, a chorus, troop of dancers and singers.
Danger: 2793. Greek is, kinduneuo. Feminine, to be in danger, in peril, intransitive verb, Luke 8:23, “and they were filled with water, and were in jeopardy.” 1 Corinthians 15:30. Sequel follows inferred, Acts 19:27-40, “For we are in danger to be called in question for this day’s uproar,”
Dangerous: 2000. Greek is, episphales. Literally, near upon falling, as ready to fall, not firm. Metaphor, insecure, dangerous, Acts 27:9, “and when sailing was now dangerous,”
Daniel: 1158.
Dare: 5111. See Bold, 1199.
Dark; 850. Greek is, auchmeros. Dusty, dirty, squalid. In N.T., by implication, murky, dismal, dark, 2 Peter 1:19, “as unto a light that shineth in a dark place,”
Darkly: 135. Greek is, ainigma. To hint obscurely. An enigma, riddle; Septuagint for Hebrew, 1 Kings 10:1, “she came to prove him with hard questions.” Proverbs 1:6, “To understand a proverb, and the interpretation; the words of the wise, and their dark sayings.” In the N.T., metaphor, obscure intimation. 1 Corinthians 13:12, “For now we see through a glass darkly;” as in enigmatically, obscurely. Septuagint for Hebrew, Numbers 12:8, “and not in dark speeches;”
Darkly: 1722. See In, 1722.
Darkness: 2217. Greek is, zophos. Darkness, murkiness, thick gloom. Hebrews 12:18, “nor unto blackness,” Elsewhere of the darkness of Tartarus or Gehenna, as in 2 Peter 2:4, “but cast them down to hell and delivered them into chains of darkness,” Thrusting them down to Tartarus into, “chains of darkness.” As where darkness lies like chains upon them, as in Jude 6. Intensive, “Under darkness,” 2Peter 2:17, “to whom the mist of darkness is reserved for ever.” Jude 13, “to whom is reserved the blackness of darkness for ever.”
Darkness: Dark: 4652. Greek is, skoteinos. Dark, without light; Matthew 6:23, “Light that is in thee be darkness,” Luke 11:34-36, “Having no part dark” Septuagint for Hebrew, “Land of darkness,” Job 10:21, 15:23, Psalms 88:6.
Darkness: Dark: 4653. Greek is, skotia. Absence of light; used especially by late writers for skoteinos (4652).
a. John 6:17, “It was now dark.” John 12:35, “Walketh in darkness.” John 20:1, Job 28:3. So Matthew 10:27, “In the darkness,” as in a dark place. Luke 12:3, “Spoken in darkness.”
b. Trope, of moral darkness, the absence of spiritual light and truth, ignorance, blindness, including the idea of sinfulness and consequent calamity. John 8:12, 12:35, “Lest darkness come upon you.” with verse 46. 1 John 1:5, 2:8-9-11. Compare, Job 37:19, “We cannot order (prepare) our speech by reason of darkness.” Metonymically, of persons in moral darkness, John 1:5, “Darkness comprehended it not.”
Darkness: Darkened: 4654. Greek is, skotizo. To darken, to deprive of light; In N.T., only passive, to be darkened.
a. Past particle, Matthew 24:29, “Shall the sun be darkened,” Mark 13:24, Luke 23:45, Revelation 8:12, 9:2. Septuagint for Hebrew, Job 3:9, “Dark,” Ecclesiastes 12:2. “Darkened.”
b. Trope, of moral darkness, ignorance. Ephesians 4:18, “Having the understanding darkened,” Romans 1:21, “Heart was darkened” Romans 11:10, “Let their eyes be darkened,” from Psalms 69:23, Septuagint for Hebrew, “Let their eyes be darkened.”
Darkness: Greek 4655, is skotos. Darkness, the absence of light. Hebrews 12:18, “Nor into blackness, and darkness,” compare with, Deuteronomy 4:11. The masculine was more frequent in the Attic dialect of Greek usage, than the neuter.
a. Past particle, generally, Matthew 27:45, “Darkness over all the land.” Mark 15:33, Luke 23:44, “Darkness over all the earth,” Acts 2:20, “Sun shall be turned to darkness,” 1 Corinthians 4:5, “Light the hidden things of darkness.” The hidden things of darkness, as done in darkness, secret things. Of the darkness of the blind, Acts 13:11, “Immediately there fell on him a mist and a darkness.”
Obscurity, spiritual blindness gross ignorance; also, mean, low, base, vile, the regions of the dead, the blackness, or darkness of hell, as the Rabbins interpret it. Septuagint for Hebrew, “Darkness,” Genesis 1:2, “Darkness was upon the face of the deep,” Genesis 1:4-5, “The darkness he called Night.” Genesis 15:12, “Horror of great darkness,” Psalms 18:28, “God will enlighten my darkness,” Proverbs 20:20. Isaiah 50:10, Jeremiah 13:16, “Give glory to the LORD your God, before he caused darkness.”
b. As in a dark place, where darkness reigns, Matthew 8:12, 22:13, 25:30, “Cast ye the unprofitable servant into outer darkness.” into uttermost darkness, as into the farthest dark prison, as the image of the place of punishment in Hades; Compare with, 2 Peter 2:17. Verse 1, speaking of false prophets, false teachers, Verse 17, “These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved,” with Jude 13, “Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness forever.” As Intense, thick gloom of darkness forever, thickest and eternal darkness; spoken also of Hades. Joseph’s prison. Of Sheol, Job 10:22, “A land of darkness, as darkness itself, — without order, where the light is as darkness.”
c. Trope, of moral darkness, the absence of spiritual light and truth, ignorance, blindness, including the idea of sinfulness and consequent calamity.
c-1. Generally, Matthew 4:16, “The people which sat in darkness saw great light.” quoted from Isaiah 9:2, Septuagint for Hebrew, “Darkness.” “The people that walked in darkness,” Luke 1:79, “Sit in darkness.” Compare Septuagint and Hebrew, Psalms 107:10, “Sit in darkness.” Matthew 6:23. Luke 11:35, John 3:19, “Men loved darkness rather than light,” Acts 26:18. Compare, Romans 2:19, with verses 17-20.
Works of darkness, wicked deeds, Romans 13:12. Ephesians 5:11, “Unfruitful works of darkness.” 2 Corinthians 4:6, “Commanded the light to shine out of darkness,” in allusion to Genesis 1:3, “Let there be light: and there was light.” 2 Corinthians 6:14. 1 Thessalonians 5:4-5. 1 Peter 2:9. 1 John 1:6. Micah 7:8. Abstract of persons in a state of moral darkness, wicked men, under the influence of Satan, as in Luke 22:53, Jesus said to the chief priests, and captain, and elders, “This is your hour, and the power of darkness.” Perhaps for Satan himself, Colossians 1:13, “Who hath delivered us from the power of darkness.” Also, Ephesians 5:8, “For ye were sometimes darkness.” Ephesians 6:12, “For we wrestle not against flesh and blood, but — against the rulers of the darkness.”
Darkness: 4656. Greek is, skotoo. Feminine, to darken, to cover with darkness; passive, Revelation 16:10, “His (the beast) kingdom was full of darkness,” emblematic of distress, calamity, destruction. Septuagint, past particle for Hebrew, Psalms 105:28, “He sent darkness and made it dark.”
Dart: 1002. Greek is, bolis. Past particle, something thrown, as the lead in sounding, In N.T., a missile, as a missile weapon, as in a javelin, or dart, Hebrews 12:20, “Thrust through with a dart.” Septuagint for Hebrew, Nehemiah 4:17, “A weapon.” Numbers 24:8,
“Arrow.” Ezekiel 5:16, “Evil arrows of famine.”
Darts: 956. Greek is, belos. A missile weapon, as a dart, arrow, javelin, etc. Trope, Ephesians 6:16, “Fiery darts of the wicked,” as in missiles fitted with combustible, etc. Septuagint for Hebrew, 2 Samuel 22:15, “Sent out arrows.” Psalms 18:14, 144:6.
Dash: 4350. See Stumble, 4350.
Daughter: Daughters: 2364. Greek is, daughter.
a. Daughter. Past particle and generally, Matthew 9:18, 10:35-37, 14:6, 15:22-28. Mark 5:35, 6:22, 7:26-29-30. Luke 2:36, 8:42-49, 12:53. Acts 2:17, 7:21, 21:9. Hebrews 11:24. Septuagint for Hebrew, “Daughters,” Genesis 5:4-7. Exodus 2:5. Trope, as expressing a relation of kindness and tenderness. 2 Corinthians 6:18, “Shall be my sons and daughters.” Jeremiah 31:1-9, “The families of Israel,’ — “Ephraim is my firstborn.” Also, vocal, as in a direct address, Matthew 9:22, “Daughter, be of good comfort.” Mark 5:34. Luke 8:48. Septuagint for Hebrew, Ruth 2:8, 3:10-11.
b. From the Hebrew, daughter, as in a female descendant. Luke 13:16, “Daughter of Abraham.” Luke 1:5, “His wife was of the daughters of Aaron.” Septuagint and Hebrew, Genesis 36:2, “Took wives of the daughters of Canaan.” Exodus 2:1.
c. From the Hebrew, put before names of places, as in Luke 23:28, “Daughter of Jerusalem,” as born and living there, female inhabitants. Hebrew, “Daughters of Zion,” Isaiah 3:16-17, 4:4, hence in Singular, daughter of Zion, past particle, collectively for the inhabitants of Sion, and in poet. Personifications put for Sion itself, and in Jerusalem, Matthew 21:5. John 12:15, quoted from, Zechariah 9:9. Septuagint and Hebrew, Zechariah 1 whole chapter. Isaiah 1:8, 10:32.
Daughter: 2365. Greek is, thugatrion. A little daughter, female child, Mark 5:23, 7:25.
Daughter: 3565. Greek is, numphe. Latin, to veil. A bride, spouse, newly married.
a. Past particle, John 3:29, “He that hath the bride is the bride-groom.” Revelation 18:23, 21:2-9, 22:17. Septuagint for Hebrew, “Bride,” Jeremiah 2:32, 7:32, “Daughters.” Joel 2:16.
b. As opposed to, “Mother-in-law,” it is put for daughter-in-law, Matthew 10:35. Luke 12:53. Septuagint for Hebrew, “Daughter,” Micah 7:6. Genesis 38:11, “Daughter -in-law.” Ruth 1:6-7.
Daughters: 5043. Greek is, teknon. A child, male or female, son or daughter.
a-1. Past particle and generally, singular, a child, Luke 1:7, “They had no child.” Acts 7:5. Revelation 12:4. Plural Children, Matthew 10:21, “The children shall rise up.” Mark 12:19. Luke 20:31. Acts 21:5, “With wives and children.” Titus 1:6. 2 John 4-13. Septuagint plural for Hebrew, “Children,” Genesis 3:16, 30:1. Hebrew, Genesis 33:6-7.
a-2. Specifically of a son, singular, Matthew 10:21, 21:28, “And said, Son, go work today.” Acts 21:21. Septuagint for Hebrew, “Give thee a son,” Genesis 17:16, 22:7, 48:19. Esther 9:25.
b. Plural, children, in a wider sense by Hebrewism, descendants, posterity. Matthew 3:9, “Children unto Abraham.” Luke 1:17, 3:8. Acts 2:39. Romans 9:7, with verse 8. Galatians 4:28-31. Septuagint for Hebrew, Exodus 10:2. Joshua 14:9. Zechariah 10:7-9. Psalms 109:13, “Posterity.” Jeremiah 31:17. Emphatically as true children, genuine descendants, John 8:39, “If ye are Abraham’s children.” 1 Peter 3:6.
c. Trope of one who is the object of parental love and care, or who yields filial love and reverence towards another.
c-1. As a term of endearing address in the Vocative, like English “My child, my son,” Latin is “Mi fili, carissime;” So from a friend or teacher, Matthew 9:2, “Son be of good cheer.” Mark 2:5. Luke 16:25. 1 Timothy 1:18. 2 Timothy 2:1. Plural, Mark 10:24. Septuagint for Hebrew, “My son,” 1 Samuel 3:9-16.
c-2. From the Hebrew, generally for a pupil, disciple, the spiritual child of any one, common form, 2 Timothy 1:2, “My dearly beloved son.” Philemon 10. 3 John 4. Common form, “To the Lord,” 1 Corinthians 4:17. Compare Hebrew and Septuagint, “Sons of the prophets,” 1 Kings 20:35. 2 Kings 2:3-5
c-3. Children of God, those whom God loves and cherishes as a father; So, of the Jews, John 11:52; compare with Septuagint and Hebrew, Isaiah 30:1. Hosea 11:1, sequel follows, generally, of the pious worshippers of God, the righteous, saints, Christians; John 1:12, Romans 8:16-17-21, 9:8, “Children of the promise.” Ephesians 5:1. 1 John 3:1-2-10, 5:2. Septuagint, Proverbs 14:26.
c-4. Children of the devil, as in his followers, subjects, vassals, opposed to, 1 John 3:10. Compare Hebrew, 2 Kings 16:7.
d. By Hebrewism, joined with the name of a city or the like, a native, an inhabitant, one born or living in that city. Matthew 23:37, “I have gathered thy children.” Luke 13:34, 19:44. Galatians 4:25. Revelation 2:23. Septuagint and Hebrew, Joel 2:23. Zechariah 9:13. Isaiah 60:4-9.
e. By Hebrewism, common form genitive, the child of any thing is one connected with, partaking of, or exposed to that thing; often, instead of an adjective, Matthew 11:19. Luke 7:35, “All her children.” Ephesians 5:8, “Children of light.” 1 Peter 1:14, “Obedient children.” Ephesians 2:3, “Children of wrath.” 2 Peter 2:14, ‘Cursed children.” Septuagint for Hebrew, “Children of transgression,” Isaiah 57:4, “Children of iniquity,” Hosea 10:9. Compare also, Deuteronomy 25:2. 1 Kings 2:26. 2 Kings 14:14.
David: David’s: 1138. Greek is, Indicative, Hebrew, David, (beloved) the celebrated king of the Israelites and founder of the Jewish dynasty, reigned 1055 1015 B.C. For his life, see 1 Samuel 16, collectively with, 2 Samuel, 1 Chronicles 12-30. In N.T., past particle, Matthew 1:6-17-12:3, 22:43-45. Hebrews 4:7 as in the book of David and Psalms.
Compare, Psalms 95:7, the son of David, as descended from him; spoken of Joseph the husband of Mary, Matthew 1:20, “Joseph thou son of David.” Often applied to Jesus as a title of the expected Messiah, Matthew 9:27, 12:33, 15:22, 20:30-31, “Have mercy on us, O Lord thou son of David.” Mark 10:47-48, but not in John’s writings. In the same sense Revelation 5:5, 22:16, “I am the root and the offspring of David” collectively with, Isaiah 11:1-10, “There shall be a root of Jesse.”
Hence the kingdom or reign of the Messiah is designated by the appellations: Mark 11:10, “Blessed be the kingdom of our father David.” Luke 1:32, “God shall give unto him the throne of his father David.” Acts 15:16, “I will return, and will build again the tabernacle of David” collectively with, Amos 9:11, “In the last day will I raise up the tabernacle of David.” Revelation 3:7, “He that hath the of David” collectively with, Isaiah 22:22, The key of the house of David will I lay upon his shoulder” and Matthew 16:19, “I will give unto thee the keys of the kingdom of heaven.”
Dawn: 1306. Greek is, diaugazo. Adjective, literally shining through, as pellucid, translucent, transparent, Revelation 21:21, “As it were transparent glass,” in K.J.V.
Dawn: 2020. Greek is, epicheo. To grow light upon, to dawn upon, intransitive verb, Matthew 28:1, “It began to dawn.” Luke 23:54, “That day was the preparation — the sabbath drew on.”
Day: 737. See Now, 737.
Day: 827. See Break, 827.
Day: 839. See Next, 839.
Day: 1773. Greek is, ennuchon. Adjective, nocturnal; neuter, as adverb, In the night by night. Mark 1:35, “Before day,” very early, yet in the night, as Luke 24:1, “Early in the morning.”
Day: 1887. Greek is, epaurion. Adverb of time, upon the morrow, tomorrow; hence in N.T., the morrow, the next day. Matthew 27:62, “The next day.” Mark 11:12, “On the morrow.” John 1:29-35-43, “The day following.” John 6:22, 12:12. Acts 10:9-23-24, 14:20, 20:7, 21:8, 22:30, 25:6-23. Septuagint for Hebrew, “On the morrow,” Genesis 19:34. Leviticus 23:11:16.
Day: 2250. Day’s: Days: 2250. Greek is, hemera: Day as in,
a-1. Past particle, the time from one sunrise or sunset to another. Generally, Matthew 6:34, “Unto the day is the evil.” Mark 6:21. John 11:9, “Are there not twelve hours in a day?” Acts 2:15, 21:26. Romans 14:5-6. Luke 9:28, “eight days after these sayings,” as a parenthetic clause. Luke 24:21, “Today is the third day.” 2 Peter 2:13, “To riot in the day time,” daily riot; others under b. below.
Revelation 2:10, affliction of or for ten days. Luke 1:23, “The days of his ministration,” the days of his official duty. James 5:5, “as in,” as for the day of slaughter. So, sequel follows genitive of a festival etc. the sabbath day, Luke 4:16. John 19:31. Septuagint for Hebrew, “Sabbath day,” Jeremiah 17:24-27. Day or days of unleavened bread, the Passover, Acts 12:3, 20:6. Luke 22:7. Day of Pentecost, Acts 2:1, 20:16.
Often in specifications of time, as in the Genitive, of time when as indefinite and continued, as, in a day, every day, Luke 17:4. In the Dative of time when as definite, Matthew 16:21, “Raised again the third day.” Mark 9:31. Luke 9:22, 13:14. John 2:1. Acts 7:8. By Hebrewism, 2 Corinthians 4:16, “Renewed day by day,” every day, daily; So, Septuagint Hebrew, “Spake daily unto him,” Septuagint and Hebrew, Esther 3:4. Septuagint, Psalms 68:19.
In the accusative, of time how long, implying duration. Matthew 20:6, “Why stand ye here all the day idle?” Matthew 28:20, “alway,” as always. Mark 1:13. John 1:39. Acts 9:9. Galatians 1:18. Revelation 11:9. So, Matthew 20:2, “A penny a day,” for a denarius the day, as for a day’s work. Acts 5:42, “Daily in the temple,” every day, as the whole time. 2 Peter 2:8, “From day to day.” In these and similar specifications of time, is very often construed with preposition, via. in the genitive, after “from, after, from, even, until, where,” in the dative after “in,” in the accommodation, after, to, at, according, with, for which constructions see these prepositions respectively.
a-2. Emphatically, a certain day, set day. Acts 17:31, “He hath appointed a day.” Hebrews 4:7, “A certain day.” 1 Corinthians 4:13.
a-3. Specifically, day of the Lord, when the Savior will return to judge the world and fully establish His kingdom, 1 Corinthians 1:8, “In the day of our Lord,” collectively with verse 7, “Waiting for the coming of our Lord.” 1 Corinthians 5:5. 2 Corinthians 1:14, “even as ye also are ours in the day of the Lord Jesus.” 1 Thessalonians 5:2-4, “That day,” collectively with verse 4:13. 2 Peter 3:10. Luke 17:24, “The Son of man be in His day,” compare with verse 30, “The Son of man is revealed.”
Absolute, 1 Corinthians 3:13. So that day, the great day of judgment, Matthew 7:22. Mark 13:32. 2 Thessalonians 1:10. With a genitive of what is then to take place, as Matthew 10:15, 11:22-24. Compare, Romans 2:16, “In the day when God shall judge,” and Jude 6, “Unto the judgment of the great day.” Also, Romans 2:5, “The day of wrath.” Revelation 6:17. Ephesians 4:30, “Sealed unto the day of redemption.” Further, John 6:39-40, “I will raise him up on the last day.”
So, in the construct, the day of God, by whose authority Christ sits as judge, 2 Peter 3:12. Once of Jehovah, Acts 2:20, “That great and notable day of the LORD,” quoted from Joel 2:31, where Septuagint for Hebrew, is the day of God’s retribution in general; compare, Joel 1:15. Isaiah 2:12, 13:6. Ezekiel 13:5, 30:3. Zephaniah 1:7-14. Also, Revelation 16:14, “That great day of God Almighty.” Probably Hebrews 10:25, “The day approaching,” compare with verses 27-31.
b. Day, day-light, from sunrise to sunset, as in antithesis with, “Day and night,” as in genitive of time when by “Day and by night,” Luke 18:7. Acts 9:24. Mark 5:5. 1 Thessalonians 2:9. Matthew 4:2, “Forty days and forty nights, and so, night and day, as continually, incessantly, Mark 4:27. Luke 2:37. Acts 20:31, 26:7. Revelation 8:12, Simply, as the days, as during the day time, every day, Luke 21:37.
So at mid-day, Acts 26:13, “At midday,” day being come, when it was day, Luke 4:42. Acts 12:18, 16:35. The day declines, Luke 4:42. John 9:4, so long as it is day. John 11:9, trope, for the light of true and higher knowledge, moral light, Romans 13:12. 1 Thessalonians 5:5-8, “Children of the day.” 2 Peter 1:19.
c. Time, in general, nearly as singular of a point or period of time; Matthew 13:1, “The same day.” John 14:20. Ephesians 6:13, Sequel follow genitives of persons. Luke 19:42, “This thy day,” in this thy time, whilst thou yet livest etc. So, John 8:56, “See my day,” my time, the time of my manifestation. Sequel follows genitive of thing, as Luke 1:80, “Day of his shewing (manifestation.)” 2 Corinthians 6:2, “Day of salvation.” Hebrews 3:8, “Day of temptation.” 1 Peter 2:12, “Day of visitation.” 2 Peter3:18, “Now and for ever,” as time eternal, forever.
d. From the Hebrew, plural, days, as in time.
d-1. Generally, Matthew 9:15, “The days will come.” Mark 2:20, 13:20. Luke 17:22. Common form, adjective, Acts 15:7, Acts 2:17, “In the last days.” James 5:3, Acts 3:24, “of these days.” Acts 11:27. Matthew 3:1, “In these days.” Mark 13:24. Revelation 9:6. Also, Hebrews 10:32, 12:10. Sequel follows genitive of persons Matthew 11:12. Luke 4:25, Acts 7:45, “Days of David.” Sequel follows genitive of an event, as Luke 2:6, “The days were accomplished.” Acts 5:37, “Days of taxation.” Hebrews 5:7. Matthew 24:38. Hebrew and Septuagint, “Those days,” Exodus 2:11. Judges 18:1. 2 Samuel 21:1. 1 Kings 10:21. Jeremiah 1:2. Genesis 25:24.
d-2. Especially the time of one’s life, as one’s days, years, age, life, as fully, Luke 1:75, “All the days of our life.” Compare with, Genesis 47:8-9. Absolute, Luke 1:7, “Stricken in years,” advanced in years, in age, and so verse 18. Luke 2:26, “See death.” Generally, Hebrews 7:3. Septuagint and Hebrew, Genesis 6:3. Job 32:7. Genesis 24:1, “Stricken in age.” Joshua 13:1.
Day: 3574. Greek is, nuchthemeron. A day and night, twenty-four hours, 2 Corinthians 11:25, “A night and a day.” Found only in very late Greek writers.
Day: Day’s: 4594. Greek is, semeron. Adverb, to-day, this day.
a. Past participle, Matthew 6:11, “Give us this day,” with verse 30. Matthew 16:3, 21:28, 27:19. Mark 14:30. Luke 2:11, 5:26, 12:28, 19:5-9, 22:34, 23:43, 24:21. Acts 27:33. Hebrews 13:8. James 4:13. Luke 13:32-33, I must walk to day, and tomorrow, and the day following.” Septuagint for Hebrew, Genesis 4:14, 40:7. Exodus 16:25. With the article as adjective, “This very day,” Acts 19:40.
b. As at this time, now, Luke 4:21, “This day is the Scripture fulfilled.” Acts 4:9, 13:33, 22:3, 24:21, 26:2-29. Hebrews 1:5, 3:7-13-15, 4:7, 5:5. 2 Corinthians 3:15, “Even unto this day.” Septuagint and Hebrew, “In that day,” Deuteronomy 1:39. 1 Samuel 12:17. Acts 20:26, “I will take you to record this day.” So, 2 Corinthians 3:14. Matthew 11:23, 28:15, Matthew 27:8. Romans 11:8, unto this day, as until the present time, until now.
Day: Days: 4595. See Corrupt, 4595.
Day: 5610. The word day has more than one meaning. We must first examine the context of the preceding verses in order to give the word its proper meaning.
A. It could mean an indefinite period of time. Isaiah 34:8, “For it is the day of the LORD’S vengeance.”
B. It is a symbol for the light of a true and higher knowledge and moral light. Romans 13:12, “The night is far spent = (evil is coming to an end) the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light.” 1 Thessalonians 5:5, “Ye are the children (sons) of light, and the children of the day (knowledge and the understanding concerning the Lord Jesus Christ).”
C. A very specific period of time. 1 Corinthians 1:7-8, “Waiting for the coming of our Lord Jesus Christ: Who shall also confirm you unto the end, that ye may be blameless in the day = (a very specified time) of our Lord Jesus Christ.” Example,
Day: 5610. Greek is, hora. Whence Latin “hora.” English, hour, past particle, a time, season, a definite space or division of time recurring at fixed intervals, as marked by natural or conventional limits; As in a season of the year. Trope, of a season of life, the fresh full bloom and beauty of youth, the ripeness and vigor of manhood, as bloom, beauty, vigor. In N.T., of shorter intervals, a time, season, hour, etc.
a. Of the day generally, day-time, day; Matthew 14:15, “And the time is now past.” Mark 6:35. And when the day was now far spent.” Mark 11:11, “Now the eventide was come.”
b. Of a definite part or division of the day; in earlier writers used only of the greater divisions, as morning, noon, evening, night. Or also, morning noon, and evening. In N.T., an hour, one of the twelve equal parts into which the natural day and also the night were divided, and which of course were of different lengths at different seasons of the year; prob. introduced by astronomers, and first so used by Hipparchus about 140 B.C.
b-1. Past particle and generally, Matthew 24:36, “Of that day and hour knoweth no man.” Mark 13:32. Luke 22:59. John 4:52, “At the seventh hour.” John 11:9, “Are there not twelve hours in the day?” Acts 5:7, “Space of three hours.” Acts 10:30, “At the ninth hour.” Revelation 9:15. Dative, common form “in,” of time when: Matthew 8:13, “In the selfsame hour.” Matthew 24:50. Luke 12:46. John 4:53. Accusative of time how long; Matthew 20:12, “But one hour.” Matthew 26:40, “Could ye not watch with me one hour?” Mark 14:37. Acts 19:34, “The space of two hours.”
With a numeral marking the hour of the day, as counted from sunrise; Matthew 20:3, “About the third hour.” with verses 2-6-9, 27:45, “Now from the sixth hour — unto the ninth hour,” with verse 46. Mark 15:25-33-34. Luke 23:44. John 1:40, 4:6-52, 19:14, “The sixth hour.” Acts 2:15, “The third hour.” Acts 3:1, “At the hour of prayer.” Acts 10:3-9-30. So, of the hours of the night, as counted from sunset; Acts 16:33, “The same hour of the night.” Acts 23:23, “At the third hour of the night.”
b-2. Trope, as a short time, a brief interval, as accommodation, Revelation 17:12, “One hour.” Dative, Revelation 18:10-17-19. John 5:35. 2 Corinthians7:8. Galatians 2:5. Philemon 15, “For a season.” 1 Thessalonians 2:17, “For a short time.”
c. Metonymically, and generally, hour, as in time, period, spoken of any definite point of space of time.
c-1. With adjuncts; as an adjective or pronoun, Matthew 9:22, “For that hour.” Matthew 15:28, 17:18. John 19:27. Dative of time when Luke 2:38, “In that instant.” Luke 24:33. Acts 16:18, 22:13. Matthew 24:42-44, “Such an hour.” Luke 12:39-40. Septuagint, Daniel 3:6-15, “The same hour.” Luke 7:21, 10:21, 12:12, 20:19. Matthew 10:19, “The same hour. Matthew 18:1, 26:55. Mark 13:11. Revelation 11:13.
So, Revelation 3:3. 1 Corinthians 4:11, “The present hour.” 1 Corinthians 15:30, “Every hour?” all the time. Septuagint for Hebrew, Exodus 18:22-26, “All season.” With an adverb or relative etc. John 4:21, “The hour cometh.” with verse 23. John 5:25-28, 16:25, “The time cometh.” So common form “that,” 13:1, 16:2-32. Sequel follows genitive of thing to be done or to happen; Luke 1:10, collectively with Septuagint, Daniel 9:21, “About the time of the evening oblation.” Luke 14:17, “At supper time,” the time of the supper or feast. Revelation 3:10, 14:7-15. Implied, Luke 22:14.
Common form inferred, Romans 13:11, “Knowing the time.” Common form genitive, Septuagint for Hebrew, 2 Samuel 24:15, “Even to the time.” Daniel 9:21. Common form inferred, Septuagint, Genesis 29:7, “Neither is it time.” Sequel follows genitive of person, one’s time, as appointed to him, in which he is to do or suffer, Luke 22:53. John 16:21; elsewhere of Christ, John 2:4, 7:30, 8:20, 13:1.
c-2. Simply, the time, as spoken of, or otherwise understood; Matthew 26:45, “The hour is at hand.” Mark 14:41. John 16:4. 1 John 2:18. Emphatic, John 17:1; and so by implication, time or hour of trial, sorrow, suffering, Mark 14:35. John 12:27.
Days: 1909. See “On,” 1909.
Days: 5066. See Four, 5066.
Dayspring: 395. A rising of the sun and moon, Septuagint, “sun,” Judges 5:31. Isaiah 60:19. Of the stars.
a. By metonymically the day-spring, dawn, or the rising sun. Luke 1:78, “The dayspring from on high hath visited us,” the Messiah, or in the rising of the celestial sun from on high. Compare, Isaiah 9:2, “The light shined,” Isaiah 60:1-3. Others a shoot, as Septuagint for Hebrew, “Branch,” Jeremiah 23:5. Zechariah 3:8. 6:12.
b. Put in singular and plural for the east, spoken both of the heavens and the earth, Matthew 2:1-2-9, 8:11, 24:27, as the lightning cometh out of the east.” Luke 13:29. Revelation 7:2, 16:12. 21:13. So, Septuagint for Hebrew, “Eastward,” Numbers 32:19. Deuteronomy 3:27. Hebrew, Genesis 2:8. Joshua 7:2, “East side.”
Deacon: 1247. See Minister, 1247.
Deacons: 1249. See Servant, 1249.
Dead: 581. Greek is, apogenomenos. To be absent from, to depart, as in to die. In N.T., metaphor, to die to anything, as in to renounce, sequel follows dative, 1 Peter 2:24, “Being dead to sins.” Compare with, Romans 6:4, “Christ was raised up from the dead by the — Father.”
Dead: 599. Greek is, apothnesko. To die, intransitive verb, as in through the force of, “apo,” implying, away, to die out, to expire, to become quite dead.
a. Spoken of persons, etc. Matthew 9:24. Mark 5:35-39, 9:26. Luke 8:42, “She lay a dying.” Verses 52-53. John 21:23, “He shall not die.” Acts 9:37, “She was sick, and died.” Romans 7:2-3. Hebrews 11:4. Revelation 14:13, “Blessed are the dead,” who die in the Lord, as in devoted fidelity to Him. Romans 14:7-8, “Die unto the Lord,” to die to or for one’s self, to or for the Lord, as in both in life and in death we belong not to ourselves, but to the Lord, and are bound to glorify Him.
Romans 6:10, He died for sin, as in on account of it. Septuagint for Hebrew, “Die,” Genesis 2:17, 3:3-4. Spoken of a violent death, to be put to death, to be killed, to perish, etc. Matthew 26:35. Acts 21:13, 25:11. Romans 5:6-7-8. Hebrews 11:37, “Were slain.” Revelation 8:9-11. So of animals, to perish, Matthew 8:32, “Perished in the waters.” Revelation 16:3. Spoken of the punishment of death, John 19:7. Hebrews 10:28. Septuagint and Hebrew, “Did,” Exodus 21:12-18, 22:2. Deuteronomy 17:6-12, “Death, die.”
b. Of vegetable life, as in seeds, to rot, John 12:24. 1 Corinthians 15:36. Of trees, to wither, to die, trope, Jude 12, “Twice dead.”
c. In a beginning, inceptive sense, to be dying, as in to be near to death, Luke 8:42, “She lay a dying,” or, to be exposed to death, to be in danger of death, 1 Corinthians 15:31. 2 Corinthians 6:9. Also, to be subject to death, to be mortal, Romans 5:15 collectively with verse 17. 1 Corinthians 15:22. Hebrews 7:8, “Men that die,” mortal men. Septuagint and Hebrew, “Die,” Genesis 48:21.
d. Metaphor, Revelation 3:2, “Ready to die,” which are ready to expire, as in become extinct, where it refers to religious faith, works, etc. To die to or from anything, as in to renounce, to forsake, Colossians 2:20, “Dead with Christ.” Galatians 2:19, “I through the law am dead,” as in the Mosaic law. Romans 6:2, “Dead to sin,” which supply also in verses 7-8. Colossians 3:3, “For ye are dead,” to earthly things.
e. Trope, to die forever, to come under condemnation of eternal death, as in exclusion from the Messiah’s kingdom, and subjection to eternal punishment for sin, as in the “Second death,” in Revelation 20:14. John 6:50, where, “Die” is contrasted with, “Shall live forever,” in verses 51-58. John 8:21-24, 11:26 collectively with verses where physical and eternal death are distinguished. Romans 7:10, 8:13.
Dead: 1510. See “Say,” 1510.
Dead: 2258. See Say, 1510.
Dead: 2289. See Mortify, 2289.
Dead: 2348. Greek is, thnesko. Feminine, to die, in N.T., only preferred to have died, as to be dead, in a present sense. Matthew 2:20, “For they are dead.” Mark 15:44. Luke 7:12, 8:49. John 11:21, “My brother had not died.” John 11:39-41-44, 12:1, 19:33. Acts 14:19, 25:19. 1 Timothy 5:6, “She that liveth in pleasure is dead while she liveth,” as good as dead. Septuagint for Hebrew, “The child died,” 2 Samuel 12:18. 1 Kings 21:15.
Dead: 2837. See Sleep, 2837.
Dead: 3498. Greek is, nekros. Dead, as substantive and adjective, past participle, only of persons or trope, in allusion to them.
Substantive noun, one dead, a dead person, and this is the Homeric and early usage.
a-1. Dead body, corpse, Matthew 23:27, “The woman died also.” Revelation 20:13. Septuagint for Hebrew, “Dead,” Deuteronomy 14:8. Jeremiah 26:23.
a-2. Generally, a dead person, plural, the dead.
a-3. As yet unburied, Matthew 8:22, “Let the dead bury their dead.” Luke 7:15. Hebrews 9:17. So for one slain, Revelation 16:3.
a-4. As buried, laid in a sepulcher, and therefore as being in “Hades,” Luke 16:30, “If one went unto them from the dead, they will repent.” John 5:25, “The dead shall hear the voice of the Son of God.” Acts 10:42. Romans 14:9. Hebrews 11:35. Revelation 1:18, Jesus said, “I am He that liveth, and was dead.”
So, as in those who have died in the Christian faith. Septuagint for Hebrew, Ecclesiastes 9:5. Isaiah 8:19. In reference to being raised again from the dead, resurrection, as trope, Romans 4:17 “God, who quickeneth the dead.” Matthew 10:8, “Raise the dead.” John 5:21. Acts 26:8. 2 Corinthians 1:9. Matthew 14:2, “He has risen from the dead.” Matthew 27:64. Acts 3:15. Galatians 1:1, “who raised him from the dead;” 1 Thessalonians 1:10.
Matthew 17:9, “Until the Son of man be risen again from the dead.” Luke 16:31. John 20:9. Trope, Ephesians 5:14. Matthew 22:31, “As touching the resurrection of the dead.” Acts 17:32. Romans 1:4. 1 Corinthians 15:13-21-42. Acts 4:2, the Greek reads, “Resurrection which (is) from among (the) dead.” Philippians 3:11.
a-5. Emphatic, the dead, as in utterly dead, extinct, Matthew 22:32, “God is not the God of the dead.” Mark 12:27. Luke 20:38.
a-6. Trope, plural, those dead to Christ and His Gospel, spiritually dead. Matthew 8:22, let the spiritually dead bury their dead, as in let no lesser duty keep you from the one great duty of following me. Luke 9:60. So, Romans 6:13, 11:15. Ephesians 5:14. Adjective, dead, in Attic Greek and later usage.
b-1. Past particle, Matthew 28:4, “The keepers — became as dead men.” Acts 20:9, “Was taken up dead,” as in for dead. Acts 28:6. Revelation 1:17. Septuagint for Hebrew, “All we have died,” 2 Samuel 19:6. Isaiah 37:36. Trope for lost, perished, given up as dead, as the prodigal son, Luke 15:24-32, parallel with, “Lost.”
b-3. Metaphor, in opposition to the life of the Gospel, as,
b-3-1. Of persons, dead to Christ and His gospel and so exposed to punishment, spiritually dead, Revelation 3:1. Common form dative of cause or manner, Ephesians 2:1, “You hath He quickened, who were dead in trespasses and sins,” with verse 5. Sequel follows “in,” common form dative, Colossians 2:13. Sequel follows “Account of,” Romans 8:10, “The body is dead because of sin,” as to the body ye still remain subject to sinful passions etc. others here, mortal. Vice versa, to be dead to sin, no longer willingly subject to it, Romans 6:11, “Dead unto sin,” in verse 2.
b-3-2. Of things, dead, as in inactive, inoperative, as, “Sin,” Romans 7:8. James 2:17-20-26, “So faith without works is dead.” So dead works, as external righteousness, not proceeding from a living faith, and therefore fruitless, sinful, Hebrews 6:1, “Repentance from dead works.” Hebrews 9:14, “Purge your conscience from dead works.”
Dead: 3499. See Mortify, 3499. Dead: 4198. See Depart, 4198.
Dead: 4430. See Carcass, 4430.
Dead: 4880. See Die, 4880.
Dead: 5053. See Deceased, 5053.
Deadly: 2286. Greek is, thanasimos. Deadly, as poisonous, Mark 16:18, “They shall drink any deadly thing.”
Deadly: 2287. Greek is, thanatephoros. Adjective, death-bringing, deadly, James 3:8, “The tongue — is an unruly evil, full of deadly poison.” Septuagint for Hebrew, “Die,” Numbers 18:22. Job 33:23.
Deadly: 2288. See Death, 2288.
Deadness: 3500. See Dying, 3500.
Deaf: 2974. See Dumb, 2974.
Deal: 4054. Greek is, perissoteron. Over and above, more than enough.
a. Past participle, as exceeding certain measure, common form genitive, as more than, Matthew 5:37, “More than these.” The over plus of these, what is beyond or more than these. In the sense of superfluous, 2 Corinthians 9:1, “It is superfluous for me to write.”
b. Generally, superabundant, as abundant, much, great.
b-1. Positive, only as adverb, as neuter, abundantly, in superabundance, John 10:10, “More abundantly.” So, beyond measure, vehemently, Mark 6:51, “Beyond measure.” Mark 14:31, “More vehemently.”
b-2. Comparative more abundant, more, greater; as in number, Luke 12:4, “They have no more to do.” in degree, Matthew 23:13, “Greater damnation.” Mark 12:40. Luke 20:47. 1 Corinthians 12:23-24. 2 Corinthians 2:7, “Overmuch sorrow.” Neuter, as adverb, more abundantly, more, more earnestly or vehemently, absolute, Luke 12:48, “Asked the more.” 2 Corinthians 10:8, “Somewhat more.” Hebrews 6:17, “Swear by the greater.” Sequel follows genitive, 1 Corinthians 15:10. Common form, Mark 7:36, “So much the more.” Also like “Far more evident,” Hebrews 7:15,
c. By implication, in a comparative sense, more abundant, as distinguished excellent, better, Matthew 5:47, “More than others.” Hence neuter excellence, pre-eminence, Romans 3:1, “What advantage?” Compatible, Matthew 11:9, “More than.” Luke 7:26. Septuagint for Chaldean, Daniel 5:12, 6:4.
Dealeth: 4374. See Brought, 4374.
Dealings: 4798. Greek is, sugehraomai. Feminine, deponent verb, middle term of syllogism, to use with another, to have in common use. In N.T., to have usage, dealings, intercourse with any one, common form dative, John 4:9, “I have no dealings with the Samaritans.”
Dealt: 1793. See Intercession, 1793.
Dealt: 2686. Greek is, katasophizomai. Feminine, deponent verb, middle term of a syllogism, past particle, to be wise against any one, as to deal subtilely with, insidiously, deceitfully, common form, accommodation, Acts 7:19, “The same dealt with our kindred,” in allusion to Exodus 1:10, where Septuagint for Hebrew, “Let us deal wisely.”
Dealt: 3307. See Between, 3307.
Dealt: 4160. See Wrought, 4160.
Dear: 26. See Love, 26.
Dear: 27. See Beloved, 27.
Dear: 1784. Greek is, entimos. Adjective, past participle, in honor as,
a. Honored, estimable, dear, Luke 7:2, “Who was dear unto him.” Luke 14:8, “Honourable man.” Philippians 2:29, “Hold such in reputation.” Septuagint for Hebrew, “Nobles,” Nehemiah 2:16, 4:14. Numbers 22:15, “More honourable.”
b. Precious, costly, spoken of a stone, trope, 1 Peter 2:4-6, “Chosen of God and precious.” compare Isaiah 28:16, “Precious corner stone.”
Dear: 5093. Greek is, timios. Held worth, estimated,
a. As esteemed, honorable; estimable, honorable; Acts 5:34, “Had in reputation among all the people. Hebrews 13:4, “Marriage is honourable.” Septuagint for Hebrew, “Noble,” Ezra 4:10. Psalms 116:15, “Precious in the sight of the LORD.”
b. As valued, prized, precious.
b-1. Past particle, of high price, costly, as a precious stone, generally, Revelation 17:4, “Precious stones.” Revelation 18:12-16, 21:11-19. Plural, 1 Corinthians 3:12, “Stones.” Revelation 18:12. Septuagint for Hebrew, 1 Kings 10:2. 2 Corinthians 9:1-10.
b-2. Trope, precious, dear, desirable. Acts 20:24, “Count I my life dear.” James 5:7, “Behold, the husbandman waiteth for the precious fruit.” 1 Peter 1:7-19, “Precious blood.” 2 Peter 1:4, “Precious promises.” Septuagint for Hebrew, Proverbs 3:15, 8:11, “The things that may be desired.”
Dearly: 27. See Beloved, 27.
Dearth: 3042. See Famine, 3042.
Death: 336. Greek is, anairesis. A taking up or away, of dead bodies for burial. In N.T., a taking away from life, as in death, a putting to death, Acts 8:1, 22:20, “Consenting unto his death,” in K.J.V., Septuagint for Hebrew, Numbers 11:15, “Kill me.”
Death: 337. See Slain, 337.
Death: 520. See Put, 520. Once, Acts 12:19.
Death: 599. See Dead, 599. Once, John 4:47.
Death: 615. See Kill, 615.
Death: 1935. See Appointed, 1935. Once, 1 Cor. 4:9.
Death: 2079. Greek is, eschatos. Adverb, extremely, as in extremity, as Latin “in extremis esse.” To be at the last gasp, “At the point of death,” Mark 5:23. ”
Death: Deaths: 2288. Greek is, thanatos. The extinction of life, naturally or by violence.
A. Generally, and of natural death, John 11:4, “This sickness is not unto death,” with verse 13. Romans 8:38, Philippians 1:20. Hebrews 7:23. Matthew 26:38, and Mark 14:34, “Sorrowful even unto death.” Compare with the English, “to grieve oneself to death.” Revelation 13:3, “It were wounded (by violence) to death; and his deadly wound was healed,” deadly wound; John 12:33, “He said, signifying what death he should die.” John 18:32, 21:19.
Plural, “Deaths,” as exposures to death, 2 Corinthians 11:23, “In deaths oft = (many times.)” metonymically for plague, pestilence, Revelation 6:8, “His name — was death.” Revelation 18:8. So Septuagint for Hebrew, death, Exodus 10:17. Jeremiah 18:21. “Pestilence” 1 Kings 8:37. Jeremiah 21:7
B. Spoken of a violent death, as a punishment, Matthew 26:66, “Guilty of death,” or deserving death, also Mark 14:64. Luke 23:15, “Worthy of death.” Acts 23:29. Matthew 20:18, “Shall condemn him (Jesus) to death,” with Mark 10:33. Philippians 2:8, “Obedient unto death.” Generally, Matthew 10:21. Mark 13:12. Luke 23:22. 24:20. Acts 22:4. 2 Corinthians 1:9-10. Revelation 2:10. So of the death of Jesus, 1 Corinthians 11:26, “The Lord’s death.” Philippians 2:8. Hebrews 2:9, 5:7.
Having power to atone, Romans 5:10, “By the death of His Son.” Colossians 1:22, “In the body of His flesh through death.” Hebrews 2:14, “Through death He might destroy,” Hebrews 9:15, “By means of death.” Also, by Hebraism, Matthew 15:4, “Die the death,” also Mark 7:10, quoted from, Exodus 21:17, “Put to death.” Revelation 2:23, “Kill her children with death.” Exodus 22:18, “Thou shalt not suffer = (permit) a witch to live.”
C. The Hebrew and Septuagint, often have the sense of destruction, perdition, misery, implying both physical death and exclusion from the presence and favor of God, in consequence of sin and disobedience, opposed to life and happiness. So, Deuteronomy 30:19, “I have set before you life and death.” Proverbs 11:19. 12:28. Isaiah 25:8. as opposed to, Psalms 16:11 collectively with Acts 2:28.
In N.T., this notion is applied with more definiteness to the gospel scheme; and as life is used to denote the bliss and glory of the kingdom of God, including the idea of a joyful resurrection, so death is put for the opposite, viz. rejection from the kingdom of God, including the idea of physical death as aggravated by eternal condemnation.
The idea of physical death being sometimes more prominent, and sometimes that of subsequent perdition. John 8:51, “He shall never see death.” Romans 6:16, “His servants ye are — whether of sin unto death,” with verses 21-23, “The wages of sin is death.” Romans 7:5-10. Romans 8:2-6. 2 Corinthians 2:16, 3:7. 2 Timothy 1:10, “Who hath abolished death, and hath brought life and immortality to light through the gospel.” Hebrews 2:15. James 5:20. 1 John 3:14, “We have passed from death unto life.” 1 John 5:16-17.
Called also the second death, Revelation 2:11. 20:6-14. Revelation 21:8. In this sense, “Death by sin,” is used in a species of half personification, the idea of physical death being prominent, Romans 5:12-14-17-21. 1 Corinthians 15:26-54-55-56, collectively with, Isaiah 25:8 “He will swallow up death in victory.” Hosea 13:14.
D. Poetically, personified, death, as the king of Hades, Revelation 6:8, “His name that sat on him was Death.” Revelation 1:18, “I have the keys of hell and of death.” Revelation 20:13-14, “Death and hell were cast into the lake of fire.” Revelation 21:4. Acts 2:24, “Pains of death.” So Septuagint for Hebrew, death, compare, Psalms 49:15, with Job 18:13. Metonymically, Matthew 4:16, and Luke 1:79, “To give light to them that sit in darkness and in the shadow of death,” death-shade, the shades of Orcus = (in Roman religion, the kingdom of the dead or its ruler) as thickest darkness, quoted from, Isaiah 9:2, compare with, Proverbs 7:27, “Her house is the way of hell, going down to the chambers of death.”
Death: 2289. See Mortify, 2289.
Death: 5054. Greek is, teleputer. An end, limit. In N.T., absolute, end of life, death, Matthew 2:15, “Until the death of Herod.” Septuagint for Hebrew, “The day of my death,” Genesis 27:2. Joshua 1:1. Judges 1:1, “The death of Joshua.”
Debate: Debates: 2054. See Strife, 2054.
Debt: 1156. Greek is, dandelion. A debt, as for money lent, Matthew 18:27, “Forgave him the debt.” Septuagint for Hebrew, Deuteronomy 24:11, “Bring out the pledge.”
Debt: 3782. Greek is, Ophelia. Indebtedness, debt, Matthew 18:32, “I forgive thee all that debt.” Metaphor, a due, duty, obligation, Romans 13:7, “Render therefore to all their dues.” 1 Corinthians 7:3, “Due benevolence,” in later editions.
Debt: Debts: 3783. Greek is, opheilema. What one owes, a debt, Septuagint, Deuteronomy 24:10. In N.T., metaphor.
A. A due, duty, obligation. Romans 4:4, “Him that worketh is the reward not reckoned of grace, but of debt.”
B. From the Aramaean, delinquency, as in a fault, sin. Matthew 6:12, “Forgive us our debts, as we forgive our debtors,” with verse, 14, “Our sins,” in Luke 11:4. Debt for Hebrew sin, Psalms 25:18, “Forgive all my sins.”
Debt: Debtor: 3784. Greek is, opheilo. To owe, to be indebted.
A. Past particle in a pecuniary sense, common form accommodation, dative expressed or implied, Matthew 18:28, “Which owed him an hundred pence.” Luke 7:41, 16:5, “Debtors unto him, verse 7, “How much owest thou.” Romans 13:8, “Owe no man.” Philemon 18. Septuagint for Hebrew, “Debt,” Hiphil, Deuteronomy 15:2, Isaiah 24:2, “Borrower.” Passive, participle, neuter, “That which was owing.” Past particle, what is owed, debt, due, Matthew 18:30-34, “All that was due unto him.”
B. Metaphor, to be bound, to be obligated, to the performance of any duty, as in, I ought, I must, sequel follows infinitive, so of what is required by law or duty in general, as common form inferred, implied, Matthew 23:16, “Whosoever shall swear by the gold, — he is a debtor,” with verse 18, “He is guilty = (a debtor.)”
Elsewhere, common form inferred, Luke 17:10, “We have done that which was our duty to do,” or we took care of our debt. John 13:14, 19:7, “He ought to die.” Romans 15:1-27. 2 Corinthians 12:14. Ephesians 5:28. 2 Thessalonians 1:3, “We are bound = (as a debtor is.)” 2 Thessalonians 2:13, “We are bound to give thanks.” 1 John 2:6, “Ought himself.” 1 John 3:16, 4:11. 3 John 8.
Also, of what the circumstances of time, place, person, etc. render proper, as to be fit and proper, “I ought,” Acts 17:29. 1 Corinthians 7:36, “And need = (bound) so require, let him do what he will.” 1 Corinthians 11:7-10, “Ought.” 2 Corinthians 12:11. Hebrews 2:17, “It behoved = (bound) him.” Hebrews 5:3-12. Or of what is from the nature of the case necessary, 1 Corinthians 5:10, “For then (must) ye needs go out of the world.” 1 Corinthians 9:10, “He that ploweth should plow in hope.”
C. By implication and from the Aramaean, to fail in duty, to be delinquent, to be in fault towards any one, common form dative, Luke 11:4, “Every one that is indebted to us.”
Debtor: Debtors: Debts: 3781. See Owed, 3781.
Debtors: 5533. Greek is, chreopheiletes. Debt, a debt-owed, debtor, Luke 7:41, 16:5, “One of his lord’s debtors.” Septuagint, Proverbs 29:13, “The poor.”
Decapolis: 1179.
Decease: 1841. Greek is, exodos. Past particle, way out, exit. In N.T., exodus, journey out, departure, Hebrews 11:22, “The departing of the children.” Septuagint for Hebrew, inferred of Exodus 19:1, “Were gone forth out of the land.” Numbers 33:38, “Come out of.” Trope, of departure from life, exit, decease, Luke 9:31, “Spake of his decease.” 2 Peter 1:15.
Deceased: 5053. Greek is, teleutao. Feminine, to end, as to finish, to complete, transitive verb. In N.T., intransitive verb, or common form implied, to end one’s life, to die, Matthew 2:19, “When Herod was dead.” Matthew 9:18, “My daughter is even now dead.” Matthew 22:25, “Deceased.” Mark 9:44-46-48, “Where their worm dieth not.” Compare with, Isaiah 66:24, “Worm shall not die.” Luke 7:2, “Ready to die.” Acts 2:29, “He is both dead and buried.” Acts 7:15, “Died.” Hebrews 11:22. Septuagint often for Hebrew, “Die,” Genesis 25:32, 30:1. Proverbs 11:7. Of a violent death, Matthew 15:4. Mark 7:10, “Let him die the death,” emphatic, quoted from, Exodus 21:17, where Septuagint, in imitation of Hebrew, inferred, absolute, “He shall surely die, or be put to death.”
Deceit: 539. Deceitful: Deceitfulness: Deceivableness: Deceivings: 539. Greek is, apate. Deception, delusion; In N.T., passive, spoken of anything which is deceptive, seducing, Matthew 13:22, “The deceitfulness of riches.” Mark 4:19, “the deceitfulness of riches,” Colossians 2:8, “Vain deceit.” 2 Thessalonians 2:10, “With all deceivableness.” Hebrews 3:13, “Deceitfulness of sin.” 2 Peter 2:13. Ephesians 4:22, “According to the deceitful lusts,” as deceitful propensities, which seduce to sin and lead to disappointment
Deceit: 1387. Greek is, dolioo. Feminine, to use guile, to deceive, intransitive verb, Romans 3:13, “deceit,” quoted from Psalms 5:10, where Septuagint for Hebrew, “Flatter with their tongues.” So, for Hebrew, Numbers 25:18, “Vex you with their wiles.” For this Alexandrine form of the 3ed plural, of the historical tenses.
Deceit: 1388. Greek is, dolos. Bait, hence, generally, fraud, guile, deceit, Matthew 26:4, “Might take Jesus by subtilty.” Mark 7:22, “Thefts, covetousness, wickedness, deceit,” Mark 14:1, “Bhow they may take him by craft.” John 1:47, “in whom is no guile.” Acts 13:10. Romans 1:29. 2 Corinthians 12:16. 1 Thessalonians 2:3. 1 Peter 2:1-22, 3:10. Revelation 14:5. Septuagint for Hebrew, “Subtilty,” Genesis 27:35. Isaiah 53:9, “No deceit.” Job 13:7, “Talk deceitfully.” Psalms 32:2, “Iniquity.”
Deceit: Deceive: 4106. See Delusion, 4106.
Deceitful: 1386. Greek is, dokos. Guileful, deceitful, 2 Corinthians 11:13, “For such are — deceitful workers.” Septuagint for Hebrew, “A false balance,” Proverbs 11:1. Psalms 120:2-3, “Deceitful tongue,” and, “False tongue?”
Deceitfully: 1389. Greek is, doloo. To deceive, transitive verb. In N.T., to falsify, as in to adulterate, to corrupt, the word of God,” as in,
2 Corinthians 4:2, “Nor handling the word of God deceitfully.”
Phillip LaSpino www.seekfirstwisdom.com