Greek Dictionary Unawares to Understandeth:
See Strong’s Concordance for numbering system.
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Unawares: 160. Greek is, aiphnidios. Unforeseen, sudden, Luke 21:34, “and cares of this life, and so that day come upon you unawares.” 1 Thessalonians 5:3, “Sudden destruction cometh.” It has the force of and adverb.
Unawares: 2990. See Hid, 2990.
Unawares: 3920. Unawares: 3920. Greek is, pareisaktos. Adjective, brought in by stealth, smuggled in, into the church, Galatians 2:4, “Unawares.”
Unawares: 3921. Greek is, pareisduno. To go or come in by stealth, to creep in unawares, into the church, Jude 4, “Certain men crept in unawares, — ungodly men.”
Unbelief: 543. Greek is, apeitheia. Unwillingness to be persuaded, willful unbelief, obstinacy, stubbornness, Romans 11:30-32, Ephesians 2:2, 5:6, “Children of disobedience.” Hebrews 4:6-11. Colossians 3:6, by Hebrew, sons of disobedience, unbelievers as heathen, pagans.
Unbelief: 570. Greek is, apator. unbelief, incredulity, distrust, in respect to declarations, doctrines, promises, etc. Matthew 13:58, 17:20. Mark 6:6, 9:24, 16:14. Romans 3:3, 4:20, 11:20-23. So, 1 Timothy 1:13, “I did it ignorantly in unbelief,” as in a state of unbelief, before embracing the Gospel. Hence by implying violation of faith, or a violation of faith or trust in friendships, apostasy, Hebrews 3:12-19.
Unbelievers: Unbelieving: 571. Greek is, apistos. Adjective.
a. Passive, Spoken of things, incredible, Acts 26:8, “Why should it be thought a thing incredible with you, that God should raise the dead?”
b. Active verb, spoken of persons, withholding belief, incredulous, distrustful, Matthew 17:17, “O faithless and perverse generation,” Mark 9:19. Luke 9:41. John 20:27. So, those who have not believed on Christ, 2 Corinthians 4:4, “Blinded the minds of them which believe not.” Hence by implication, heathen, pagan, one who does not believe in and worship the true God, 1 Corinthians 6:6, “Brother goeth to law with brother, — before the unbelievers.” 1 Corinthians 7:12-13-14-15, 10:27, “Them that believe not.” 1 Corinthians 14:22-23-24, “Believeth not.”
So with the idea of impiety, 2 Corinthians 6:14-15, “What part hath he that believeth with an infidel?” 1 Timothy 5:8, “Is worse than an infidel.” Titus 1:15. Septuagint for Hebrew, “Not been mindful of,” Isaiah 17:10. Further, by implication, faithless, false, apostate, Luke 12:46. Revelation 21:8.
Unbelieving: 544. Greek is, apeitheo. Not to suffer one’s self to be persuaded, to refuse belief, as in to disbelieve, to be disobedient, etc.
a. Absolute, spoken of disbelievers in Christ, Acts 14:2, 17:5, “Jews which believed not.” Acts 19:9. Romans 15:31 “That do not believe in,” 1 Peter 2:7, “Which be disobedient.” Spoken of those who are disobedient to God, Hebrews 3:18. 1 Peter 3:20. Romans 11:31, 10:21, collectively with, Isaiah 65:20. Also, Hosea 9:17. Septuagint for Hebrew, “Rebellious,” Deuteronomy 9:7. Isaiah 50:5, 63:10, “Rebelled.” Hence, unbelievers, as in the heathen, pagans, Hebrews 11:31.
b. Sequel follows dative, of person or thing, as, “On the Son,” John 3:36, “Believeth not the Son.” Romans 11:30, “Have not believed God,” collectively with, Numbers 14:43, “Ye are turned away from the LORD.” So, Romans 2:8, “Do not obey the truth.” 1 Peter 2:8, “Being disobedient.” 1 Peter 3:1, “If any obey not the word.” 1 Peter 4:17, Compare with, Deuteronomy 1:26, “Rebelled against the commandment of the LORD,” with Deuteronomy 9:23, 32:53.
Unblameable: 299. See Spot, 299.
Unblameable: 274. Greek is, amemptos. Adverb, Blamelessly, faultlessly, 1 Thessalonians 2:10, “How holily and justly and unblamably we behave.” 1 Thessalonians 5:23, “Be preserved blameless.”
Uncertain: Uncertainly: 82. Greek is, adelos. Not manifest, not obvious.
a. To the sight, hidden, Luke 11:44, “Appear not.” Septuagint, “Hidden,” Psalms 51:6.
b. To the ear, or to the mind, not distinct, uncertain. 1 Corinthians 14:8, “The trumpet give an uncertain sound.”
Uncertain: 83. Greek is, adelotes. Indistinctness, uncertainty. 1 Timothy 6:17, “Not trust in uncertain riches.”
Unchangeable: 531. Greek is, aparabatos. Active verb, not passing over, as in not transgressing a law. Passive, not violated, inviolate. In N.T., spoken of Christ’s priesthood, Hebrews 7:24, “This man = (Christ) hath an unchangeable priesthood,” either active verb, not transient, perpetual; or Passive, immutable, unchanging. Found only in the later Greek.
Uncircumcised: Uncircumcision: 203. To cover, a word not found in non Christian writings. In N.T.,
a. The prepuce, foreskin. Acts 11:3, as in uncircumcised Gentiles. Septuagint, “circumcise,” Genesis 17:11-14. Leviticus 12:3.
b-1. State of uncircumcision, gentilism, paganism, compare with, Acts 11:3.
b-2. Past particle, Romans 2:25-26, “Thy circumcision is made uncircumcision.” 1 Corinthians 7:18-19. Galatians 5:6, 6:15. Colossians 2:13. That this refers to the external rite, and to the state of a gentile, is shown by the addition of, “Flesh,” in Ephesians 2:11; and not to the uncircumcision of the heart, Deuteronomy 10:16, “Circumcise the foreskin of your heart.”
b-3. By metonymically, uncircumcised, as in the Gentiles, pagans, as opposed to the Jews; Romans 2:26-27. 3:30, 4:9-10, 11-12. Galatians 2:7. Colossians 3:11. Ephesians 2:11. The Jews called all other nations in scorn, uncircumcised; Judges 14:3, “Uncircumcised Philistines?” Judges 15:18. Isaiah 52:1.
Uncircumcised: 564. Greek is, aperitmetos. Adjective, not circumcised, past particle, Septuagint for Hebrew, Genesis 17:14, “The uncircumcised man child.” Exodus 12:48. In N.T., metaphor, Acts 7:51, “Ye stiff-necked and uncircumcised in heart and ears,” as in whose heart and ears are still covered with the uncircumcision of nature, so that they neither listen to nor obey the divine precepts; hence abdurate, perverse. Septuagint and Hebrew, Ezekiel 44:7, “Uncircumcised in heart.” Hebrew, Jeremiah 6:10, “Ear is uncircumcised.”
Uncircumcised: 1722.
Uncircumcised: 1986. Greek is, epispaomai. To draw upon, to draw to, as to shut. In N.T., middle term of a syllogism, to draw upon or over, in respect to oneself, as to draw over the prepuce again, 1 Corinthians 7:18, “Circumcision is nothing,” as in let him not become as if uncircumcised. The allusion is to a mode of removing the mark of circumcision. Practiced by Jews who abandoned their religion and national customs. See, 1 Macc.1:15. Jos.Ant.12.5.1.
Uncircumcised: 2192. See have 2192-b-1-c. Once Acts 11:3.
Uncircumcised: 3588. See Greek definite article. Twice, Romans 4:11-12.
Unclean: 169. Greek is, akathartos. Adjective, unclean, impure.
a. In the Levitical sense, see Levitical 5:2. Spoken of food, Acts 10:14, 11:8. Of birds, Revelation 18:2. Septuagint for Hebrew, Deuteronomy 14:7, “They are unclean unto you.” Leviticus 11:4. So of persons who are not Jews, or who do not belong to the Christian community, Acts 10:28. 1 Corinthians 7:14. 2 Corinthians 6:17, “Touch not the unclean thing.”
b. In the sense of lewd, lascivious, Ephesians 5:5, “Unclean person.” Spoken of idolatry, Revelation 17:4, “Full of abominations and filthiness of her fornication:” in later editions, “filth.” see filthiness #168. In this sense, partly, the devils or demons are called unclean, or foul spirits, Matthew 10:1, 12:43, “Unclean spirit.” Mark 1:23-26-27, 3:11-30, 5:2-8-13, 6:7, 7:25, 9:25. “Foul spirit.” Luke 4:33-36, 6:18, 8:29, 9:42, 11:24. Acts 5:16, 8:7. Revelation 16:13, 18:2. Septuagint for Hebrew, “Unclean,” Zechariah 13:2.
For the origin of the epithet, see, Genesis 6:2. They are also probably so called as being impious, wicked. For more references, see, Tobius 3:8-17, 6:7, also 3:8, 6:14. And as the authors and objects of idolatry, Septuagint, “All the gods of the nations are idols.” Psalms 96:5, 2 Corinthians 4:4, “the god of this world.”
Unclean: 2839. See Unholy, 2839.
Unclean: 2840. Greek is, koinoo. To make common, to Communicate with others. In N.T., in the Levitical sense, to make common, as in to render unlawful unholy, unclean, to defile, ceremonially, common form accommodation, Matthew 15:11-18-20, “Things which defile a man.” Mark 7:15-18-2023. Hebrews 9:13, “Unclean” So to regard as common, to call unclean, Acts 10:15, 11:9, “Call not thou common.” Hence generally, to profane, to desecrate to pollute, Acts 21:28, “Hath polluted this holy place.” Absolute, Revelation 21:27, “defileth,” in K.J.V. Others use “Impure.”
a. Absolute, spoken of disbelievers in Christ, Acts 14:2, 17:5, “Jews which believed not.” Acts 19:9. Romans 15:31, “That do not believe in,” 1 Peter 2:7, “Which be disobedient” Spoken of those who are disobedient to God, Hebrews 3:18. 1 Peter 3:20. Romans 11:31, 10:21, collectively with, Isaiah 65:20. Also, Hosea 9:17. Septuagint for Hebrew, “Rebellious,” Deuteronomy 9:7. Isaiah 50:5, 63:10, “Rebelled.” Hence, unbelievers, as in the heathen, pagans, Hebrews 11:31.
b. Sequel follows dative, of person or thing, as, “on the Son,” John 3:36, “Believeth not the Son.” Romans 11:30, “Have not believed God,” collectively with, Numbers 14:43, “Ye are turned away from the LORD.” So, Romans 2:8, “Do not obey the truth.” 1 Peter 2:8, “Being disobedient.” 1 Peter 3:1, “If any obey not the word.” 1 Peter 4:17, Compare with, Deuteronomy 1:26, “Rebelled against the commandment of the LORD,” with Deuteronomy 9:23, 32:53.
Unclean: Uncleanness: 3394.Greek is, miasmos. pollution, defilement, in a moral sense, 2 Peter 2:10, “Them that walk after the flesh in lust of uncleanness,” as in polluted desire, unclean lust.
Uncleanness: 167. Greek is, akatharsia. Uncleanness, impurity, filth.
a. Past particle, In a physical sense, Matthew 23:27. Septuagint for Hebrew, “Uncleanness,” 2 Samuel 11:4.
b. In a moral sense, pollution, lewdness, as opposed to chastity, Romans 1:24, 6:19. 2 Corinthians 12:21. Galatians 5:19. Ephesians 4:19, 5:3. Colossians 3:5. 1 Thessalonians 4:7 collectively with verse 3. Septuagint for Hebrew, “Filthiness,” Ezekiel 22:15, 36:25. Spoken of avarice, or a strong desire for wealth, 1 Thessalonians 2:3, “Nor of uncleanness,” collectively with verse 5.
Unclothed: 1562. Greek is, ekduo. as intransitive verb, to go or come out of. Hence in the transitive verb, relation, to put off as clothes. In N.T., to put off, to strip one of his clothes, to unclothe; with two accusative, Matthew 27:31, “Took the robe off.” Mark 15:20, “Took off.” common form accommodation, of persons, Matthew 27:28. Luke 10:30. Septuagint for Hebrew, “Stript,” Genesis 37:22. Numbers 20:28. Middle term of a syllogism, to lay off one’s clothes, to unclothe oneself, trope, of the mortal body, 2 Corinthians 5:4, “We would be unclothed”
Uncomely: 807. Greek is, aschemoneo. To be deformed. In N.T., trope, and intransitive verb.
a. To behave unseemly, to conduct improperly, 1 Corinthians 13:5, “Unseemly.” Septuagint for Hebrew, “Naked and bare.” Ezekiel 16:7-22.
b. To be disgraced, to suffer reproach. 1 Corinthians 7:36, “If any man think that he behaveth himself uncomely toward his virgin,” if any one thinks himself exposed to disgrace in respect to his daughter, as in if he has fears of her being seduced. Septuagint for Hebrew, “Thy brother should seem vile unto thee,” Deuteronomy 25:3.
Uncomely: 809. Greek is, askemon. Adjective, past particle, deformed. In N.T. metaphor, Indecent, unworthy 1 Corinthians 12:23, “Uncomely parts.” Septuagint for Hebrew, Genesis 34:7. Deuteronomy 24:1, “Found some uncleanness in her.”
Uncondemned: 178. Greek is akatakritos. Adjective, un-condemned, Acts 16:37, 22:25.
Uncorruptible: 862. Greek is, aphthartos. Adjective, incorruptible; as in spoken of persons, immortal, as God, Romans 1:23, “The uncorruptible God.” 1 Timothy 1:17, “Now unto the King — immortal.” The future bodies of saints, 1 Corinthians 15:52, “the dead shall be raised incorruptible.” Spoken of things, imperishable, enduring, 1 Corinthians 9:25. 1 Peter 1:4-23, 3:4, “Which is not corruptible.”
Uncorruptness: 90. Greek is, adiaphthoria. past particle, incorruptibleness; In N.T., metaphor, un-corruptness, purity, Titus 2:7.
Uncovered: 177. Greek is, akatakaluptos. Adjective, Unveiled, 1 Corinthians 11:5-13, “Every woman that prayeth or prophesieth with her head uncovered dishonoureth her head:” Septuagint, “Covering,” Leviticus 13:45.
Uncovered: 648. Greek is, apostegazo. To remove the roof, to unroof, transitive verb, Mark 2:4, “Uncovered the roof,” where it is not improbably spoken of the awning drawn over the court of oriental houses.
Unction: 5545. Greek is, chrisma. Past particle, something rubbed in, anoint, as in oil for anointing, ointment, unguent. Metonymically, Chrism, an anointing, unction from God, in the gifts and graces of the Holy Spirit imparted to them; 1 John 2:20, “Ye have an unction from the Holy one,” with verse 27, “The anointing which ye have received.” The allusion is to the anointing and consecration of kings and priests, 1 Samuel 10:1, 16:13. 1 Kings 1:39. Exodus 28:41, 40:15, “Thou shall anoint them.”
This was emblematic of a Divine Spirit descending and abiding upon them from God; as was afterwards the laying on of hands; Deuteronomy 34:9, “Moses laid his hands upon him.” Joel 2:28, “I will pour out my Spirit upon all flesh;” compare, with, Matthew 3:16-17. Acts 2:1 sequel follows with, Acts 8:15-17. 1 Corinthians chapter 12.
Undefiled: 283. Greek is, amiantos. Adjective, Unstained, unsoiled; in N.T., metaphor, undefiled by sin, Hebrews 7:26, “An high priest became us, — undefiled.” Spoken of marriage, chaste, Hebrews 13:4. Of the worship of God, pure, sincere, James 1:27, “Pure religion and undefiled before God.” Of the heavenly inheritance, inviolate, 1 Peter 1:4, “To an inheritance incorruptible, and undefiled.”
Under: 332. See Curse, 332.
Under: 506. See Put, 506.
Under: 1640. See Younger, 1640.
Under: 1722. See In, 1722.
Under: 1909. See On, 1909.
Under: 2662. See Trample, 2662.
Under: 2709. Greek is, katachthonios. Adjective, under-ground, subterranean, put for, “Hell,” and its inhabitants, Philippians 2:10, “Things under the earth.”
Under: 2736. See Beneath, 2736.
Under: 5259. Greek is, chouzas. Preposition, Governing the genitive and accusative; in the Greek classics also the dative; with the primary signification under.
1. With the Genitive, past particle, Of place whence, as from under which any thing comes forth. Also of loosing or freeing from under any thing; Also of place where under which, like, — common form dative, trope, after passive and neuter to verbs mark the subject or agent from under whose hand, power, agency, causation, the action of the verb proceeds, in English, from by, through. In this sense only is — common form, genitive, found in N.T.
1-a. With Passive verbs, common form, genitive, of persons, Matthew 1:22, “Of the Lord.” Matthew 2:16, “He was mocked of the wise men.” Matthew 3:6, “Of Him.” Matthew 4:1, “Of the Spirit.” Matthew 5:13, “Of men.” Mark 1:13, 2:3, “Of fear.” Luke 5:15, 8:14, “With cares.” John 10:14. Acts 4:36, 23:27. Romans 15:15. 1 Corinthians 7:25, “of one that hath obtained mercy from (of) the Lord.” 2 Corinthians 1:16. Galatians 1:11. Sequel follows genitive, collectively, Luke 21:20, “With armies.” Acts 15:4, “Were received of the church.” 2 Cor.8:19.
Sequel follows genitive, of thing, Matthew 8:24, “The ship was covered with the waves.” Matthew 14:24. Luke 7:24, “Shaken with the wind?” John 8:9. Acts 2:24, 27:41. Romans 12:21. 1 Corinthians 10:9. 2 Corinthians 5:4. James 3:4-6. 2 Peter 1:17, “A voice to him from the excellent glory,” as a voice being sent forth unto him from (by) the radiant glory, as by the Divine Majesty, from God Himself. 2 Peter 2:7. Jude 12. Revelation 6:13.
1-b. With Neuter verbs having a passive power, as after “Being done,” signifying to be made, done; so, Luke 9:7, Luke 13:17, 23:8. Acts 12:5, 20:3, 26:6. Ephesians 5:12. c. Acts 23:30, “How that the Jews,” implication, 2 Corinthians 2:6. Matthew 17:12. Mark 5:26, “Many physicians.” 1 Thessalonians 2:14. In like manner after some transitive verbs, where a passive sense is implied; as to receive as to have given of or from any one, as to suffer, 2 Corinthians 11:24, “Of the Jews.” Hebrews 12:3. As to cause to be killed by beasts, Revelation 6:8.
2. With the Accusative, past particle, Of place whither, as of motion or direction under a place; but also of place where, as of rest under a place.
2-a. Past particle, Of place whither, after verbs of motion or direction, under, beneath, as Matthew 5:15, “Under a bushel.” Mark 4:21. Luke 11:33. Matthew 8:8, Luke 7:6. Matthew 23:37, “Under her wings.” Luke 13:34. So Mark 4:32. James 2:3. Trope, of what is brought under the power of any one, as Romans 16:20, “Bruise Satan under your feet.” 1 Corinthians 15:25-27. Ephesians 1:22. James 5:12, “Into condemnation.” 1 Peter 5:6.
2-b. Of place where, after verbs implying a being or remaining under a place; as common form, John 1:49, “Thou wast under the fig tree.” 1 Corinthians 10:1. Implied, Luke 17:24. Acts 2:5, “Of every nation under heaven.” Acts 4:12. Romans 3:13. Colossians 1:23. Jude 6, “Under darkness.” Septuagint, “Under a juniper tree,” 1 Kings 19:5. Trope, of what is under the power or authority of any person or thing; genitive, Matthew 8:9, “Having soldiers under me.” Luke 7:8. Galatians 3:25, 4:2. Sequel follows accommodation, of thing, implying state or condition under any thing; 1 Timothy 6:1, “Under the yoke.” So, Romans 6:14-15, Romans 3:9, “Under sin.” Galatians 3:10, “Under the curse.” Galatians 4:3.
2-c. Of time when, under, as at, during. Latin. substantive noun, once Acts 5:21,
Note. In composition — implies:
1. Place, as motion or rest under, beneath.
2. Subjection, dependence, the being under any person or thing.
3. Succession, the being behind.
4. In composition also implies something done or happening under-hand, covertly, by stealth, unperceived, without noise or notice; also a little, somewhat, by degrees.
Under: 5270. Greek is, hupokato. Adverb, In English, underneath, spoken of place, common form, genitive, Mark 6:11, “Shake off the dust under your feet.” Mark 7:28, “Yet the dogs under the table eat of the children’s crumbs.” Luke 8:16, “Under a bed.” John 1:50, “Under the fig tree.” Revelation 5:3-13, “Every creature which is — under the earth.” Revelation 6:9, “I saw under the altar the souls of them that were slain.” Revelation 12:1. Trope, Hebrews 2:8, “Thou hast put all things in subjection under His feet.” Septuagint for Hebrew, Ezekiel 24:5. Hebrew, 1 Kings 6:6, “Nethermost = (lowest).” Ezekiel 40:19, “Lower gate.”
Under: 5273. See Hypocrite, 5273.
Under: 5284. Greek is, hupopleo. feminine, To sail under, as in under the lee or shelter of an island or shore. Sequel follows accommodation, Depending on, “by,” in composite. Acts 27:4-7, “We sailed under, Crete.”
Under: 5293. See Obedient, 5293.
Under: 5295. Greek is, hupopiazo. To run under, as under a tree. In N.T., of a ship, to run under the lee or shelter of an island or coast; common form accommodation, Acts 27:16, “Running under a certain island.”
Under: 5299. See Keep, 5299.
Undergirding: 5269. Greek is, hupozonnumi. Feminine, to undergird, as of persons, to gird under the breast. In N.T., of a ship, to undergird, as to gird around the bottom and whole body of the ship with chains, or cables, in order to strengthen it against the waves, Acts 27:17, “They used helps, undergirding the ship.”
Understand: 50. See Ignorant, 50.
Understand: 1097. Understandest: Understood: 1097. See Know, 1097.
Understand: 1107. See Known, 1107.
Understand: Understandeth: 1492.
Understand: 1987. See Know, 1987.
Understand: Understood: 3539. Greek is, noieo. Feminine, to see with the eyes, to perceive, In N.T., trope, to see with the mind, as,
a. To perceive, to understand, to comprehend, absolute, Matthew 16:9, “Do ye not yet understand.” Mark 8:17. John 12:40, “not understand with their heart.” common form, accommodation, expressed or implied. Eye may understand my knowledge,” Ephesians 3:4, with verse 20. 1 Timothy 1:7. Romans 1:20, “Being understood.” Sequel follows infinitive, Hebrews 11:3. Sequel follows “that,” Matthew 15:17, 16:11. Mark 7:18, “Are ye so without understanding?” Septuagint for Hebrew, “Understanding,” Proverbs 1:2-6.
b. At to have in mind, to think of, to consider, absolute, Matthew 24:15. Mark 13:14, common form, accommodation, 2 Timothy 2:7, “The Lord giveth thee understanding in all things.”
Understand: 4920. Understandeth: Understanding: See Understood, 4920.
Understood: 4920. Greek is, suniemi. Present, where third person plural, “Understand,” Matthew 13:13. 2 Corinthians 10:12. Participle, “Hears,” Matthew 13:23. Romans 3:11. past particle, to send or bring together, as foes in battle. Trope, to bring or put together in mind; hence as to discern, to perceive, to be aware of as in a sound, voice.
In N.T., generally, to understand, to comprehend, absolute, Matthew 13:13, “Hearing they hear not, neither do they understand.” with verse 14, “Shall not understand.” Matthew 13:15-19-23, Matthew 15:10, Mark 4:12, 6:52, “For they considered = (understood) not.” Mark 7:14, 8:17-21. Luke 8:10. Acts 7:25. Acts 28:26-27. Romans 15:21. 2 Corinthians 10:12, “Are not wise = (do not understand.)” as, are not men of understanding.
Sequel follows accommodation, Matthew 13:51, “Have ye understood all these things?” Luke 2:50, “They understood not.” Luke 18:34, 24:45. Eph.5:17. Sequel follows “that,” Matthew 16:12, 17:13, “Disciples understood that.” Acts 7:25. Septuagint for Hebrew, Isaiah 6:9-10, “Understood with their heart.” common form accommodation, Proverbs 2:5-9. Isaiah 43:10. From the Hebrew to understand, to be wise, in respect to duty towards God, as to be upright, righteous, godly; Romans 3:11, “There is none that understandeth,” quoted from, Psalms 14:2, where Septuagint for Hebrew, also Psalms 2:10, “Be wise now.” Daniel 11:35. 12:3.
Understandeth: 191. See Hear, 191.
Phillip Laspino www.seekfirstwisdom.com