Greek Dictionary Sabachthani to Seared.
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Sabachthani: 4518. sabachthani, is Chaldee. Thou hast forsaken me, from Hebrew, to leave, to forsake, 2nd person singular, common form suffix. Matthew 27:46, “Why hast thou forsaken me.” Mark 15:34, quoted from, Psalms 22:2, where Chaldean, for Hebrew, “Forsaken me.”
Sabaoth: 4519. Sabaoth, Hebrew, as in hosts, armies, plural of host. Hence, as in, “Lord of Hosts, as of the angelic hosts, compare,
2 Chronicles 18:18, “All the hosts of heaven,” with Psalms 103:21, “Bless ye the LORD, all ye his hosts.” Luke 2:13, “There was with the angel a multitude of heavenly host praising God.” In N.T., James 5:4, “Lord of sabaoth.” Romans 9:29, quoted from Isaiah 1:9, where Septuagint for Hebrew, “LORD of hosts,” as also, Isaiah 2:12, 6:3. The general sense is, Jehovah Omnipotent.
Sabbath: 4315. Four-sabbath, eve of the sabbath, as in Mark 15:42, “The day before the sabboth.”
Sabbath: 4520. Greek is, sabbatismos. To keep sabbath, Exodus 16:30, “The people rested on the lying by from labor, in N.T., only of an eternal rest with God, Hebrews 4:9, “A rest to the people of God.” The Rabbin’s employ the same figure.”
Sabboth: 4521. Greek is Sabbaths. Past particle, rest, a lying by from labor. Plural, often for the singular, verb. Originally an imitation of the Aramean. Dative, plural, Matthew 12:1-5, “The sabbath day.”
a-1. past particle, the sabbath, as the Jewish Sabbath, the seventh day of the week, kept originally by a total cessation from all labor, even to the kindling of a fire; but apparently without any public solemnities except an addition to the daily sacrifice in the tabernacle and the changing of the shew-bread; Compare, Exodus 20:8, sequel follows, Exodus 31:12, sequel follows, Leviticus 24:8. Numbers 15:32 sequel to follow, Numbers 28:9. The custom of reading the Scriptures in the public assemblies and synagogues, appears to have been introduced after the exile; Luke 4:16.
a-2. Singular, “the Sabbath,” as nominative, Mark 2:27, “The Sabbath was made for man.” Luke 23:54. John 5:9-10, 9:14. As accusative, Matthew 12:5, “Profane the sabbath.” Mark 2:27, “Not man for the sabbath.” Luke 23:56. John 5:18, 9:16. Acts 13:27-42, 15:21, 18:4. Matthew 12:8, “Of the sabbath.” Mark 2:28, 6:2, 16:1. Luke 6:5. Acts 1:12. Luke 13:14-16, “On the sabbath day?” Luke 14:5. John 19:31. Luke 13:14-15, 14:1-3. Acts 13:44. Matthew 12:2, 24:20. Luke 6:1-6-7. John 5:16, 7:22-23, 19:31. Generally, Septuagint for Hebrew, “My sabbaths,” Exodus 31:13. 2 Kings 4:23. Nehemiah 10:31, 13:15.
a-3. Plural, in a plural significance, Acts 17:2, “Three sabbath days.” Colossians 2:16. Sept. “Sabbaths,” Isaiah 1:13. Hosea 2:11. Elsewhere only in Genitive and dative as singular, as Matthew 28:1, “The end of the sabbath.” Luke 4:16. Acts 13:14, 16:13. Dative, “on the sabbath,” see above, Matthew 12:1-5-10-11-12. Mark 1:21, 3:2-4. Luke 6:9, Mark 2:23-24. Luke 4:31, 6:2, 13:10. Septuagint, “Every sabbath,” Numbers 28:10. 2 Chronicles 2:4, 8:13, “on the Sabbaths.”
b. Metonymically, a period of seven days, a week, singular, Mark 16:9, “First day of the week.” Luke 18:12, “Twice in the week.” Plural, Matthew 28:1. Mark 16:2. Luke 24:1. John 20:1-19. Acts 20:7. 1 Corinthians 16:2. So, Hebrew and Septuagint, “Seven Sabbaths,” Leviticus 23:15, “Seventh day,” compare with Deuteronomy 16:9, “Seven weeks.”
Sackcloth: 4526. Sacking, sack-cloth, as in coarse black cloth commonly made of hair, Revelation 6:12 and used for straining, for sacks, and for mourning-garments; in the latter case it was worn instead of the ordinary garments, or bound around the loins, or spread under a person on the ground; Septuagint, Genesis 37:34. 1 Kings 20:32. Isaiah 58:5. Joel 1:8. Jonah 3:5. Such garments were also worn by prophets and ascetics, Isaiah 20:2. Zechariah 13:4, “Rough garment.” Compare, 2 Kings 1:8, with Matthew 3:4. Hence in N.T., generally, Revelation 6:12, “The sun became black as sackcloth of hair.” Isaiah 50:3. Of mourning-garments, Matthew 11:21, “In sackcloth and ashes.” Luke 10:13. Of a prophet’s garment, Revelation 11:3.
Sacrifice: Sacrificed: 1494. Greek is, eidolothuton. Idol-sacrifice, anything sacrificed to idols, as in the N.T., the flesh of victims offered to idols, which remained over and was eaten or sold. Acts 15:29, 21:25, “Things offered to idols.” 1 Corinthians 8:1-4-7-10, 10:19-28, “Sacrifice unto idols.” Revelation 2:14-20.
Sacrifice: Sacrifices: 2378. Greek is, thusia. Sacrifice, as in,
a. Past particle, the act and rite of sacrificing, mactation, that is, the killing a victim for sacrifice, Matthew 9:13, 12:7, “I will have mercy, and not sacrifice,” compare Septuagint and Hebrew, Hosea 6:6. Hebrews 9:26, “Put away sin by the sacrifice of himself.” Hebrews 11:4, “Abel offered unto God a more excellent sacrifice than Cain. So, Hebrews 10:5-8, quoted from Psalms 40:6. Of an expiatory sacrifice for sin, Ephesians 5:2. Hebrews 5:1,7:27, 8:3, 9:9-23, 10:1-11-12-26.
b. Metonymically, The thing sacrificed, victim, the flesh of victims, part of which was burned on the altar, and part given to the priests, Mark 9:49, “Every sacrifice shall be salted with salt,” compare, Leviticus 2:13, where Septuagint for Hebrew, “Offering.” Mark 12:33. Luke 13:1. Acts 7:41-42, “Have ye offered to me slain beasts and sacrifices by the space of forty years in the wilderness?” 1 Corinthians 10:18, “Are not they which eat of the sacrifices,” who eat of the victims, as was done by the priests and persons offering the sacrifice, see Leviticus 8:31. Deuteronomy 12:6-7-18-27. 1 Samuel 2:13, sequel follows. So Septuagint and Hebrew, Exodus 34:15. So of birds as a sin offering, Luke 2:24, compare, Leviticus 12:6. Metaphor, 1 Peter 2:5, “To offer up spiritual sacrifices,” compare, Psalms 51:19, “Sacrifices of righteousness.” Romans 12:1, “Present your bodies a living sacrifice.”
c. Trope of service, obedience, praise, offered to God, offering, oblation, Philippians 2:17- 4:18, “A sacrifice acceptable.” So offering of praise, Hebrews 13:15-16. Septuagint for Hebrew, Psalms 107:22, 116:17, “Sacrifice of thanksgiving,” compare with, Psalms 50:23, “Whoso offereth praise glorifieth me: and to him the ordereth his conversation = (conduct) aright will I shew salvation of God.”
Sacrifice: Sacrificed: 2380. Greek is, thuo. To sacrifice, to kill and offer in sacrifice, to immolate, absolute, Acts 14:13, “Sacrifice.” Common form dative, Acts 14:18. Common form accommodation dative, 1 Corinthians 10:20. Septuagint for Hebrew, “Sacrifice,” Genesis 46:1. Exodus 3:18, 8:26. So, to kill the paschal lamb, as a species of sacrifice, Mark 14:12, “They killed the Passover.” Luke 22:7. 1 Corinthians 5:7. Septuagint and Hebrew, “Sacrifice,” Deuteronomy 16:2-4-5-6. Also Septuagint for Hebrew, “Kill,” Exodus 12:21. Hence, as sacrifices were connected with feasting, Compare, “Offered sacrifice,” Genesis 31:54. 1 Samuel 9:12-13. — is also simply to kill, to slaughter, animals for a feast, Matthew 22:4. Luke 15:23, “kill it,” with verses 27-30. Acts 10:13, 11:7, “Slay and eat.” Generally, John 10:10. 1 Samuel 28:24. 1 Kings 19:21, “slew them,” Deuteronomy 12:15.
Sacrilege: 2416. Greek is, hierosuleo. To rob temples, to commit sacrilege, trope, to rob God of due honor, worship, obedience, Romans 2:22, “Dost thou commit sacrilege?”
Sad: 4659. Greek is, skuthropos. Adjectives, grim, stern. Past participle, grim-visage, as of a stern, gloomy, sad countenance; either affected Matthew 6:16; or real Luke 24:17. Septuagint for Hebrew, “Look ye so sadly to day?” Genesis 40:7.
Sad: 4768. Greek is, stugnazo. Hateful, austere, gloomy, to be or become austere, gloomy, sad, intransitive verb, as of the countenance, Mark 10:22, “He was sad at the saying.” Trope, of the sky, to lower, intransitive verb, Matthew 16:3, “The sky is red and lowering.”
Sadducees: 4523. A Sadducee, Plural, the Sadducees, a sect of the Jews, in opposition to the Pharisees and Essenes. They resisted the truth of the Gospel. Some derive the name from Hebrew, “the Just,” or, “the righteous ones.” The Talmudists refer it to a certain Sadok, who according to them lived about three centuries before Christ and was the founder of the sect. The Sadducees rejected all traditions and unwritten laws, which the Pharisees prized so highly; and held the Scriptures to be the only source and rule of the Jewish religion.
They denied the existence of angels and spirits, as well as an overruling providence; and held that the soul of man dies with the body, rejecting of course the idea of a future state of rewards and punishments. In their lives and morals they were more strict than the Pharisees; and although their tenets were not generally acceptable among the common people, yet they were adopted by many of the higher ranks. The main authority for our knowledge of this sect is Josephus, the N.T. and the Talmud. Under the Romans, they were favored by that government.
Sadoc: 4524.
Safe: 809. See Uncomely, 809.
Safe: 1295. See Hell, 1295.
Safely: 806. Greek is, asphalos. Adverb, firmly, without falling. In N.T., trope, securely, safely, as against escape, rescue, etc. Mark 14:44, “Lead him away safely.” Acts 16:23. Acts 2:36, “Know assuredly.”
Safety: 803. Greek is, asphaleia. Firmness, fixedness, security, from falling, rupture, etc.
a. Past participle, Acts 5:23, “with all safety.” Septuagint for Hebrew, Psalms 104:6. Trope, in the sense of certainty, Luke 1:4, “Know the certainty of those things.”
b. Metaphor, safety, security, from peril, etc. 1 Thessalonians 5:3, “Peace and safety, Septuagint for Hebrew, “Safety,” Deuteronomy 12:10. Leviticus 26:5.
Said: 669. See Speak, 669.
Said: 846. See Self, 846.
Said: Saith: 2036. See Say, 1510.
Said: Saidst: 2046. See Say, 1510.
Said: Saith: 2980. See Talk, 2980.
Said: Saith: 3004. See Spake, 3004.
Said: 4280.
Said: 4483. Greek is, reho. Feminine, To flow, Intransitive verb, John 7:38, “Hath said.”
Said: Saith: 5346. Greek is, phemi. Enclitic and defect. Imperf. Past particle, to bring to light by speech. Generally, to say to speak, to utter. The other tenses are supplied from, “Say, #1510.”
a. Generally and usually followed by the express words; Matthew 26:34, “Verily I say unto thee,” with verse 61. Luke 7:44. Acts 8:36, 10:28-31. Common form accommodation, 1 Corinthians 10:15, “Judge ye what I say.” Hence as interposed in the middle of a clause quoted, like English, ‘Said I said he,” Latin is inquam; Matthew 14:8, “Her mother said.” Acts 23:35, 25:5-22. 1 Corinthians 6:16, “Saith he.” 2 Corinthians 10:10. Hebrews 8:5.
b. As modified by the context, where the sense often lies not so much in “reho,” said, as in the adjuncts; as
b-1. Before interrogations, for to ask, to inquire; Matthew 27:23, “They cried out the more, saying , lit him be crucified.” Acts 16:30, 21:37.
b-2. Before replies, for to answer, to reply; Matthew 4:7, “Jesus said unto him.” Matthew 13:29. John 1:23. Acts 2:38. With “Answered,” added, Matthew 8:8. Luke 23:3.
b-3. Emphatic as to affirm, to assert, Romans 3:8. 1 Corinthians 7:29, 10:19, 15:50.
Sail: Sailed: 321. See Brought, 321.
Sail: Sailed: 636. Greek is, apopleo. Feminine, to sail away, to depart by ship, intransitive verb, Acts 13:4, 14:26, 20:15, 27:1, “That we should sail.”
Sail: 3896. Greek is, parapleo. Feminine to sail near, by, past a place, as Acts 20:16, “Sail by Ephesus.”
Sail: 4126. Sailed: Sailing: 4126. Greek is, pleo, or pleuo. Usually uncontracted. To sail, absolute, Luke 8:23. Acts 27:24. Sequel follows “to,” common form accommodation of place, Acts 21:3, “Sailed into Syria.” Acts 27:6. Sequel follows “in,” common form accommodation, Revelation 18:17 in later editions. Sequel follows accommodation of place by or near which, as of the way; Acts 27:2, “Meaning to sail by the coasts,” as to sail along, or by the coast of Asia Minor.
Sail: 4632. See Goods, 4632.
Sailed: 1020. See Slowly, 1020.
Sailed: 1277. Sailed: 1602.
Sailed: 3881. Greek is, paralegomai. Feminine to lay near, and middle term of a syllogism, to lie near or with any one. In N.T. only, middle term of a syllogism, as a nautical term, to lay one’s course near, as to sail near, by, along a place of coast. Sequel follows, Acts 27:8-13, “They sailed close by Crete.”
Sailed: Sailing: 4144. See Voyage, 4144.
Sailed: 5284. See Under, 5284.
Sailing: 1276. See Gone, 1276.
Sailing: 4126 See Sail, 4126.
Sailors: 3492. See Shipmen, 3492.
Saint: 40. Saints: Saints’: 40. Greek is, hagion. A word rarely found in Attic writers. The ground idea is pure, clean, but it super-adds the idea of respect and veneration.
a. Pure, clean, as in ceremonially or morally clean, including the idea of deserving of respect, reverence, etc.
a-1. Past participle, perfect, without blemish, Romans 12:1, “Present your bodies a living sacrifice, holy.”
a-2. Metaphor, morally pure, upright, blameless in heart and life, virtuous, holy. Generally, Mark 6:20. Romans 7:12. 1 Corinthians 7:34. Ephesians 1:4, 5:27. 1 Peter 1:16. Septuagint for Hebrew, Leviticus 11:44, “Holy.”
a-3. Spoken of those who are purified and sanctified by the influences of the Spirit, a saint: and as this is assumed of all who profess the Christian name, hence, “Saint,” Christians, Acts 9:13 collectively with verse 14. Acts 9:32-41, 26:10. Romans 1:7, 8:27. Hence spoken of those who are to be in any way reckoned to the Christian community, 1 Corinthians 7:14. So the sacred Christian kiss, the pledge of Christian affection, Romans 16:16. 1 Corinthians 16:20. 2 Corinthians 13:13, “Greet one another with an holy kiss.”
b. Consecrated, devoted, sacred, holy, as in set apart from a common to a sacred use; spoken of places, temples, cities, the priesthood, men, etc. Matthew 4:5, 7:6, 24:15, 27:53. Acts 6:13, 7:33. 1 Peter 2:5, “An holy priesthood.” As of persons, Romans 11:16, “If the root be holy.” Luke 2:23, “Every male that openeth the womb shall be called holy to the LORD.” Of apostles, Ephesians 3:5, “His holy apostles.” Of prophets, Luke 1:70. Acts 3:21.
2 Peter 1:21, “Moved by the Holy Ghost.” Of angels, Matthew 25:31. 1 Thessalonians 3:13. Others in such passages prefer the sense of veneration. Hence, “Holy,” is spoken of the temple,
b-2. Generally, Acts 6:13, 21:28. Hebrews 9:1, “Worldly sanctuary.”
b-3. Especially the sanctuary of the temple of Jerusalem, either terrestrial, Hebrews 9:2, “The sanctuary.” Or celestial, Hebrews 9:8, “Holiest of all, Hebrews 9:12-24, “Holy place.” Hebrews 10:19. Hebrews 9:3, the holy of holies, the inner sanctuary. Septuagint for Hebrew, “Holy,” Exodus 26:33. 2 Chronicles 3:8 sequel follows verses 5:7. So sacred things, religious worship, Hebrews 8:2, “A minister of the sanctuary.”
Holy hollowed, worthy of reverence and veneration; Spoken of God, John 17:11, Holy Father.” Revelation 4:8, 6:10. Septuagint for Hebrew, “Holy, holy, holy,” Isaiah 5:16, 6:3. So of His name, Luke 1:49. Septuagint, Leviticus 22:2. So the Holy Spirit, Matthew 1:18, “Holy Ghost.” Luke 1:72, “Holy covenant.” Romans 1:2, “Holy Scriptures.” Septuagint for Hebrew, Daniel 11:28-30, “The holy covenant.”
Saith: 3004. See Spake, 3004.
Saith: 3056. See Word, 3056.
Sake: Sakes: 1752. Greek is, heneka Luke 6:22, “For the Son of man’s sake.” Acts 26:21, “For these causes the Jews caught me in the temple, and went about to kill me.” Romans 8:36. Luke 4:18. 2 Corinthians 7:12. Preposition governing the genitive, on account of, because of, for the sake of; Matthew 5:10-11, 10:18-39, 16:25, 19:29. Mark 8:35, 10:29, 13:9. Luke 6:22, 9:24, 18:29, 21:12. Acts 28:20. Romans 8:36, 14:20. 2 Corinthians 3:10, “For even,” because of, by reason of, 2 Corinthians 7:12. Septuagint for Hebrew, “Because I thought,” Genesis 20:11-18. Deuteronomy 18:12.
Also, for this cause, therefore, Matthew 19:5. Mark 10:7. Acts 26:21. Which cause, wherefore, Luke 4:18, for what cause, wherefore, Acts 19:32, “Wherefore they were come together.” So sequel follows infinitive, 2 Corinthians :12, “Wherefore,: in order that, etc. In such construction, “heneka,” is often omitted.
Sala: 4527.
Salathiel: 4528.
Salem: 4532.
Salim: 4530.
Salmom: 4533.
Salmone: 4534.
Salome: 4539.
Salt: 217. Greek is, halas. A form of common life for salt.
a. Past participle, Matthew 5:13, “Ye are the salt of the earth.” Mark 9:49-50. Luke 14:34. Septuagint for Hebrew, “Season with salt,” Leviticus 2:13. Judges 9:45.
b. Metaphor, wisdom and prudence, both in words and actions, Mark 9:50. Colossians 4:6. Matthew 5:13, “Ye are the salt of the earth,” as in ye are those who, by your instructions and influence, are to render men wiser and better; just as salt imparts to food a more acceptable flavor.
Salt: 251. Greek is, hals. Salt, Mark 9:49; Septuagint for Hebrew, Genesis 14:3.
Salted: 233. Greek is, halizo. Feminine, to sprinkle with salt, to preserve by salting. Passive, Mark 9:49, every victim offered to God is to be sprinkled with salt; compare, Leviticus 2:13, where Septuagint for Hebrew is, “Shalt thou season with salt.” Matthew 5:13, spoken of salt which has become insipid, how can it be itself preserved or recovered? Hence metaphor, Mark 9:49, for every one shall be seasoned, tried, with fire, as the wicked with eternal fire, with verses 47-48. While every Christian shall be tried, perfected, by suffering, so as to become acceptable in the sight of God; just as every victim is prepared for sacrifice by being sprinkled with salt.
Saltness: 358. See Lost, 358.
Saltness: 1096. See Made, 1096.
Salutation: Salutations: 783. Greek is, aspasmos. Salutation, greeting, either oral or by letter, Matthew 23:7, “Greetings in the markets.” Mark 12:38, “Love salutations in the marketplaces.” Luke 1:29, 41, 44, 11:43, 20:46. 1 Corinthians 16:21. Colossians 4:18. 2 Thessalonians 3:17.
Salute: 782. Saluted: Saluteth: 782. See Leave, 782.
Salvation: 4991. Safely, deliverance, preservation, from danger, or destruction.
a. Past participle and generally, Acts 27:34, “This is for your health,” Hebrews 11:7, “Saving of his house,” Acts 7:25, “Deliver them,” for, “Salvation.” Common form, Luke 1:71, Saved for Hebrew, “From our enemies,” with verse 69, “Horn of salvation.” Septuagint for Hebrew, Habakkuk 3:12. Exodus 14:13. 2 Chronicles 20:17. Hebrew, “Safety,” Proverbs 11:14, Jeremiah 3:23. Common form Hebrew, 2 Samuel 15:14.
Generally, welfare, prosperity, Philippians 1:19, 2 Peter 3:15. 2 Corinthians 6:2, “Day of salvation,” quoted from, Isaiah 49:8, where Septuagint for Hebrew, “Salvation.” Septuagint for Hebrew, “In peace,” Genesis 28:21, 44:17. From the Hebrew by implication, “Victory,” Revelation 7:10, “Salvation to our God,” Revelation 12:10, 19:1. Septuagint and Hebrew for “Great salvation,” 1 Samuel 14:45. Habakkuk 3:8. 2 Samuel 19:3. 2 Kings 5:1.
b. In the Christian sense, salvation, deliverance from punishment and misery as the consequence of sin, and admission to eternal life and happiness in the kingdom of Christ the Savior. Luke 1:77, “To give knowledge of salvation,” Luke 19:9, John 4:22, “Salvation is of the Jew,” as in, salvation by a Messiah. Acts 4:12, “Neither is there salvation in any other,” Acts 13:26, 16:17, Romans 1:16, 10:1-10, 11:11, 13:11. 2 Corinthians 1:6, “it is your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer:” with 2 Corinthians 7:10, “For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.” Ephesians 1:13. Philippians 1:28, 2:12. 1 Thessalonians 5:8-9. 2 Thessalonians 2:13. 2 Timothy 2:10, 3:15. Hebrews 1:14, 2:3-10, 5:9, 6:9, 9:28. 1 Peter 1:5-9-10. Jude 3. Metonymically, a source or bringer of salvation, Savior, Acts 13:47, quoted from Isaiah 49:6, Septuagint for Hebrew.
Salvation: 4992. Greek is, soterion. Adjective, saving, bringing deliverance and welfare, healthful. In N.T., only in the Christian sense, saving, bringing salvation, Titus 2:11, “The grace of God that bringeth salvation.” Hence Neuter, “Of salvation,” substantive verb, salvation, Ephesians 6:17; also the doctrine of salvation by Christ, Acts 28:28. Septuagint for Hebrew, Isaiah 12:3, 51:6. Metonymically, for the Savior, Luke 2:30, 3:6.
Samaria: 4540. A Samaritan, or inhabitant of the city or country of Samaria; spoken in the N.T. of the descendants of a people, sprung originally from an intermixture of the remnant of the ten tribes with the heathen colonists sent into the country by Shalmanezer, 2 Kings 17:24. This mixed people, although they retained the books of Moses, and although priests were sent to teach them the Jewish religion, soon fell away into gross idolatry, and were regarded almost as Gentiles by the Jews even before the exile, 2 Kings 17:26.
When the Jews after their return from exile, began to rebuild Jerusalem and the temple, the Samaritans also laid claim to the descent from Ephraim and Manasseh, and requested permission to aid the Jews in their work; but this being refused, they turned against them and calumniated them before the Persian kings; Ezra 4:1, sequel follows. Nehemiah 4:1, “Sanballat heard that we builded the wall, he was wroth and took great indignation, and mocked the Jews” sequel follows, They afterwards erected a temple on Mount Gerizim, in allusion to Deuteronomy 27:11 sequel to follow, and there instituted sacred rites in accordance with the law of Moses.
From these and other circumstances, the national hatred between the Jews and Samaritans was continually fostered and augmented; the name Samaritan came to the Jews a term of reproach, and intercourse with them was carefully avoided. See, John 4:9, 8:48. The temple on Gerizim was destroyed by Hrcanus about 125 B.C. but the Samaritans still held the mountain as sacred and the proper place of national worship, John 4:20-21. The same is the case with the small remnant of the Samaritans who existed up to 100 years ago. Not sure if these today go there, but if they do it would be three times a year from Naplous, the ancient Sychar, to worship on Mount Gerizim. The Samaritans like the Jews, expected a Messiah, John 4:25; and many of them became the disciples of Jesus. Compare, John 4:30 sequel follows and Acts 9:31, 15:3. In N.T., see Matthew 10:5. Luke 9:52, 10:33, 17:16. John 4:9-39-40, 8:48. Acts 8:25.
Samaritan: Samaritans: 4541. A Samaritan woman, John 4:9.
Same: 846. See Self, 846.
Same: 1565. See Selfsame, 1565.
Same: 2532. See “And,” 2532.
Same: 3673. Greek is, homotechnos. Adjective, of the same trade, Acts 18:3, “Of the same craft.”
Same: 3761. See Never, 3761.
Same: 3778. See This, 3778.
Same: 4954. Greek is, sussomos. Adjective of the same body with another, trope, sin respect to the Christian church, and of the Gentiles as partakers in it, Ephesians 3:6, “Of the same body.” Not found elsewhere.
Same: 5023. Greek is, tauta. The same thing, 1 Thessalonians 2:14, “Suffered like things.” After the same manner, thus, so, Luke 6:23-26, 17:30.
Same: 5026. See This, 3778. Towards, or of this. Hereof, it, that, + thereby, the same, this (same.)
Same: 5124. See This, 3778. That thing, thing: here (unto) it, partly, self (same) so, that (intent) the same, there (fore-unto) this, thus, where (fore.)
Same: 5126. See This, 3778. This person, as object of verb or preposition.
Same: 5129. See This, 3778. In, with or by this person or thing.
Same: 5615. See Manner, 5615.
Samuel: 4545.
Sanctification: 38. See Holiness, 38.
Sanctify: 37. Sanctified: Sanctifieth: 37. The Greek is, hagiazo. This word is not found in any of the ancient Greek writers. In the N.T., it is a past particle which means to express completed action. It is rendered,
a-1. To make clean, render pure. Past particle, Hebrews 9:13, under the law, “The blood of bulls and goats, and the ashes of an heifer, sprinkling the unclean, sanctifieth to the purifying of the flesh.”
a-2. As a metaphor, to sanctify means, To render clean in a moral sense, to purify, to sanctify.
a-3. Romans 15:16, “That the offering of the Gentiles may be acceptable, being purified by the Holy Spirit,” as by the sanctifying influences of the Holy Spirit on the hearts of the Gentiles.
b. 1 Corinthians 6:11, “Ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.”
c. Ephesians 5:26, Jesus gave Himself for the church, “That He might sanctify and cleanse it with the washing of water by the word.”
d. 1 Thessalonians 5:23, “The very God of peace sanctify you wholly.”
e. 1 Timothy 4:5, “For it is sanctified by the word of God and prayer.”
f. Hebrews 2:11, “For both He = (Jesus) that sanctifieth and they who are sanctified are all of one.”
g. Hebrews, 10:10-14-29, “How much sorer punishment, — shall he be — worthy, who hath trodden underfoot the Son of God, and hath counted the blood of the covenant, wherewith He was sanctified, an unholy thing?”
h. Hebrews 13:12, “Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate (suffered outside the gates of Jerusalem).”
I. Revelation 22:11, “He that is holy = (sanctified,) let him be holy = (sanctified) still.”
Therefore, those who are sanctified, as in Christians in general,
1. Acts 20:32, 26:18, those who turn from the power of Satan unto God, “My receive — an inheritance among them which are sanctified.”
2. 1 Corinthians 1:2, “Sanctified in Christ Jesus.”
3. Jude 1, To be called, “Sanctified by God the Father, and preserved in Jesus Christ.”
4. So, 1 Corinthians 7:14, The unbelieving husband or wife is made clean or sanctified, as is to be regarded, not as unclean, or not as an idolater, but, as belonging to the Christian community.
2. To consecrate, to devote, as to set apart from a common to a sacred use; since in the Jewish ritual this was one great object of the purifications.
3. Spoken of things,
3-a. Matthew 23:17, “Which is greater, the gold, or the temple that sanctifieth the gold?”
3-b. Matthew 23:19, which is greater, “The gift, or the altar that sanctifieth the gift?”
3-c. 2 Timothy 2:21, “If a man — purge himself — he shall be a vessel unto honour, sanctified, and set apart for the master’s use, and prepared unto every good work.”
3-d. Leviticus 8:10-30, “Moses — sanctified Aaron.”
2-b. Spoken of persons, to consecrate, as being set apart of God and sent by Him for the performance of His will. John 10:36, “Say ye of Him = (Jesus) whom the Father hath sanctified, and sent into the world, etc.” John 17:17, “Sanctify them through thy truth.” Through, or in the publishing of thy truth. Compare, John 17:18, with 17:19.
3. To regard and venerate as holy, to hallow.
3-a. Matthew 6:9, Luke 11:2, “Our Father which art in heaven, Hollowed = (Sanctified) by thy name.”
3-b. 1 Peter 3:15, “Sanctify the Lord God in your hearts.”
3-d. Isaiah 9:13, “The people — neither do they seek the LORD of hosts,” with, Isaiah 29:23, “When He seeth His children, the work of mine hands, in the midst of Him, they shall sanctify my name, and sanctify the Holy One of Jacob.”
Sanctuary: 39. See Saint, 40-b-2-3.
Sand: 285. Greek is, ammos. Sand, Matthew 7:26, “Built his house upon the sand.” Romans 9:27, “The children of Israel be as the sand of the sea.” Hebrews 11:12. Revelation 13:1, 20:8. Septuagint for Hebrew, Genesis 13:16, “As the dust of the earth.” Genesis 22:17, “As the stars of heaven.” Exodus 2:12, “Hid him in the sand.” Isaiah 48:19.
Sandals: 4547. Greek is, sandalion. A sandal, as a sole of wood or hide, covering the bottom of the foot, and bound on with thongs, Mark 6:9, “Be shod with sandals.” Acts 12:8. Septuagint for Hebrew, Joshua 9:5, “Old shoes.” Isaiah 20:2, “Put off thy shoes.” See also shoe: 5266.
Sang: 5214. Greek is, humneo. Feminine, to hymn, as,
a. Past participle, common form accommodation to sing hymns to any one, to praise in song, as, Acts 16:25, “Sang praises.” Hebrews 2:12, “Sing praise.” Septuagint for Hebrew, Isaiah 12:5. 2 Chronicles 29:30.
b. Intransitive verb, to sing a hymn or hymns, to sing praise, absolute, Matthew 26:30, “Sung a hymn.” Mark 14:26. Septuagint for Hebrew, Nehemiah 12:24. 2 Chronicles 23:13, “The singers.” Psalms 65:14. Isaiah 42:10, “Sing unto the LORD a new song.”
Sapphira: 4551.
Sapphire: 4552.
Sara: 4564. Sarah: Sarah’s: 4564.
Sardine: 4555.
Sardis: 4554
Sardius: 4556.
Sardonyx: 4557.
Sarepta: 4558.
Saron: 4565.
Saruch: 4562.
Sat: 339. Greek is, anakathizo. Feminine, to set, to place, past participle, transitive verb, to set up; In N.T., intransitive verb, or with, “To sit up, Luke 7:15, “He that was dead sat up.” Acts 9:40.
Sat: 345. Greek is, anakeimai. Feminine, to be laid up or deposited, as offerings in the temples of the gods. And so in the Jewish temple.
a. To be laid out, as a dead body, Mark 5:40, “The damsel was lying,” in K.J.V.
b. In later usage, to recline, at a table upon a triclinium, in the ancient manner of eating; Matthew 26:7-20, “He sat down.” Mark 14:18, 16:14. John 13:23, “They sat at meat,” reclining in the bosom of Jesus, as next to him on the triclinium. Latin in sinu recumbo. Hence, generally to take a meal, to eat, to dine, sup, etc. Matthew 9:10. Luke 7:37, and “He had reclined,” one at table, a guest, Matthew 22:10-11, “The king came in to see the guests.” Luke 22:27, “He that sitteth at meat.” John 6:11, “Set down.” John 13:28, “No man at the table,” instead of, “anakathizo,” to set up as earlier Greek writers used.
Sat: 347. Greek is, anaklino. Feminine, transitive verb, to cause to lie upon, as,
a. Past participle, to lay down, spoken of an infant, Luke 2:7, “Lay him in a manger.”
b. In later usage, to cause to recline, in order to take a meal, at table, upon a triclinium, etc. Mark 6:39, “To make all sit down.” Luke 9:15, 12:37. Middle term of a syllogism, to recline at table etc. As Matthew 14:19, “To sit down.” Luke 7:36. In Matthew 8:11 and Luke 13:29, “Shall sit down,” spoken of the feast or banquet in the kingdom of heaven, under which image the later Jews were accustomed to describe the happiness of the righteous in the Messiah’s kingdom. Compare, Matthew 22:1, sequel follows, Matthew 25:1, sequel follows, 26:29. Mark 14:25. Luke 14:15 sequel follows, Luke 22:16-18-30.
Sat: 377. Greek is, anapipto. Feminine, Luke 14:10, 17:7, “Sit down,” in later editions. Past participle, to fall upon or towards, as to fall down, to lie down, Septuagint for Hebrew, “Stooped down,” Genesis 49:9. In N.T., to recline at table, at meals, etc. In the ancient manner. Matthew 15:35. Mark 6:40, 8:6. John 6:10, 13:12, “Was set down again.” John 21:20, “Leaned on his breast at supper,” reclined upon the breast of Jesus, as next to him on the triclinium. John 13:23-25. By implication, to take a place at a table, etc. To eat, Luke 11:37, 22:14. In the same sense, aoris 1, middle term of a syllogism, imperative. Luke 14:10, 17:7 in later editions for, “Recline,” in K.J.V. This sense of the word belongs only to the later Greek.
Sat: 389. See Upside, 389.
Sat: 2516. Greek is, kathezomai. Imperfect, past participle, to seat oneself, as to sit down, to sit, Matthew 26:55, “I sat daily with you.” Luke 2:46, “Sitting in the midst of the doctors.” John 4:6, 20:12. Acts 6:15. John 11:20, as continued sitting. Septuagint for Hebrew, “Sit upon the ground,” Ezekiel 26:16.
Sat: 2521. Greek is, kathemai. 2ed person, Greek is, “Thou sit,” Acts 23:3, “Sittest thou to judge me.” and imperative, Greek is, “Sit at,” Hebrews 1:13, “Sit on.” Past participle, to sit down, but in common usage, as, “To sit,” intransitive verb.
a-1. Past participle, to sit down, Matthew 15:29, 27:36. John 6:3. Septuagint for Hebrew, “Sat,” Genesis 21:16.
a-2. Generally, to sit, absolute, as in to sit there, to sit by, Matthew 13:2. Luke 5:17. 1 Corinthians 14:30, “Another that sitteth by.” With an adjunct of place, as, “There,” Mark 2:6, Acts 2:2, “Where.” James 2:3, “Here,” and so with a preposition as in Matthew 27:61, “Mary sitting over against the sepulcher.” Septuagint, “Sat,” Genesis 21:16. Common form accommodation of place, “Upon,” Mark 13:3. Matthew 22:44, “Sit thou on my right hand.” Acts 2:34.
Common form dative of place, Matthew 11:16. Mark 4:1. Luke 10:13. Septuagint, “Sat,” 2 Kings 6:32. Colossians 3:1, “Sitteth on the right hand.” Mark 16:5, Matthew 28:2, “And sat upon it.” Revelation 6:8. Common form genitive, “Upon,” Matthew 24:3. Acts 8:28. Revelation 4:2,”A throne was set,” Revelation 9:17. Septuagint, “Sat,” 1 Samuel 1:9. Esther 5:1. Common form dative, of place Acts 3:10. Septuagint, Isaiah 36:12, “Sit upon.” Common form accommodation, Matthew 9:9. Mark 2:14. John 12:15. Revelation 6:2. Septuagint Jeremiah 22:30.
Common form genitive of persons, Matthew 26:58, common form accommodation of place, “Sat by,” Matthew 13:1. Mark 10:46, common form accommodation of persons, around whom, in whose circle one sits, Mark 3:32-34. Luke 22:56. James 2:3, “Or sit here under my footstool” Septuagint, “Dwelt,” Judges 4:5. 1 Kings 13-14.
b-1. Spoken of any dignitary who sits in public, as in a judge, Matthew 27:19. Acts 23:3. A queen, Revelation 18:7. Septuagint, Exodus 18:14.
b-2. In the sense of to abide, to dwell, to be, sequel to follow, common form dative of place, Matthew 4:16, “The people that sat in darkness,” from Isaiah 9:1-2, where Septuagint for Hebrew, “Walked in darkness.” Luke 1:79, “Sit in darkness.” Acts 14:8. So, Septuagint for Hebrew, “Dwelt” Nehemiah 11:6-25. Sequel follows common form genitive of place, Revelation 14:6, “Dwell on the earth.” Common form, accommodation, Luke 21:35, “Them that dwell on the face of the whole earth.”
Sat: 2523. Greek is, kathizo. Feminine, Matthew 25:31, “Then shall He sit upon the throne.” Transitive verb, to cause to sit down, to seat, and intransitive verb, to sit down, to sit.
a. Transitive verb, to cause to sit down, to seat, as of place, Ephesians 1:20, “Set Him at His own right hand.” Septuagint for Hebrew, 1 Kings 2:12, “Then sat Solomon,” 2 Chronicles 23:20, “Set the king.” So to cause to sit, to set, as judges, 1 Corinthians 6:4, “Set them to judge.”
b. Intransitive verb, middle term of a syllogism, to seat oneself, as to sit down, to sit.
b-1. Past participle and generally, Matthew 5:1, “Set His disciples.” Matthew 13:48. Mark 9:35. Luke 4:20, 5:3, 14:28, “Sitteth not down first.” Luke 14:31, 16:6. John 8:2. Acts 13:14, 16:13. 1 Corinthians 10:7. Septuagint for Hebrew, “They sat down.” Genesis 37:25. Nehemiah 1:4. With an adjunct of place, as “Here,” Matthew 26:36. “Here,” Mark 14:32. So with prepositions, 2 Thessalonians 2:4, “Sitteth in the temple of God.” Matthew 20:21-23. Mark 10:37-40, 16:19. “on,” common form dative, Revelation 3:21, “In my throne.” Hebrews 1:3, 8:1, 10:12, 12:2. Septuagint, “Sat in the middle gate,” Jeremiah 39:3. “At – to,” “Upon,” common form genitive, Matthew 19:28, “Sit upon twelve thrones.” Matthew 25:31. Luke 22:30. Acts 2:30.
Septuagint, “Sat,” 1 Kings 2:12, 8:20. John 19:13, “Judgement seat,” of a judge, etc. Acts 12:21, 25:6-17. Matthew 23:2, “The Pharisees sit in Moses’ seat.” Common form dative, Mark 11:7, “He sat upon him.” Common form accommodation, Mark 11:2, “Whereon never man sat.” Luke 19:30. John 12:14. Revelation 20:4. Trope, Acts 2:3. “Sat upon,” Septuagint, Genesis 48:2. Mark 12:41, “Sat over against.” Revelation 3:21, Acts 8:31.
b-3. By implication, to abide, to continue, as Luke 24:49, “Tarry ye in the city.” Absolute, Acts 18:11, “He continued there.” Septuagint for Hebrew, Jeremiah 49:33, “Abide.” Exodus 16:29. Judges 9:41.
Sat: 2621. See Kept, 2621.
Sat: 3869. Greek is, parakathizo. Feminine, to sit down near, to seat oneself near, sequel follows, “at,” common form accommodation, Luke 10:39, “Sat at Jesus feet.” Septuagint for Hebrew, “Sat down with him,” Job 2:13.
Sat: 4775. Greek is, sugkathemai. To sit down with, to sit with, common form, “With,” Mark 14:54, “He sat with the servants.” Common form dative, Acts 26:30. Septuagint for Hebrew, “They shall not dwell in thy land,” Exodus 23:33. Psalms 101:7.
Sat: 4873. Greek is, sunanakeimai. Feminine, to recline with any one, at a table, as to eat with, to dine or sup with. Matthew 9:10, sat down with Him.” Mark 2:15. Luke 14:10, “Sit at meat with thee.” John 12:2. “Para” absolute, guests, Matthew 14:9. Mark 6:22-26. Luke 7:49, 14:15.
Satan: 4566. Greek is, Satan. 2 Corinthians 12:7, “The messenger of Satan.” Elsewhere,
Satan 4567. Greek is, Satanas. Satan, Hebrew, past participle, adversary; in N.T., mostly common form article, “the Adversary,” as the Hebrew proper name for the devil. Greek, “diabolos” the prince of the fallen angels; see the devil 1228. See fully in Devil, 1228 b. Matthew 4:10, “Get thee hence, Satan: for it is written –.” Matthew 10:25, “The master of the house Beelzebub.” Mark 4:15. Luke 10:18, 22:3-31, “Satan hath desired to have you.” John 13:27, “Satan entered into him.” Acts 26:18. So Hebrew and Septuagint, 1 Chronicles 21:1, “And Satan stood up against Israel.” Job 1:6, “Satan came also among them.”
As present in men tempting them to evil, Matthew 16:23, “Get thee behind me Satan.” Mark 8:33, compare with, Luke 22:3, “Then entered Satan into Judas.” Acts 5:3, “Why hath Satan filled thine heart to lie to the Holy Ghost? Some refer “Get thee behind me Satan.” In the sense of adversary; as Septuagint for Hebrew, 1 Kings 11:14-23-25, “He was an adversary to Israel all the days of Solomon,” compare with, 2 Samuel 19:22, “David said, What have I to do with you, ye sons of Zeruiah, that ye should this day be adversaries unto me?”
Satan: Satan’s: 4567. Greek is, Satanas. Satan, Hebrew, “Adversary.” Past participle, in N.T., mostly common form, article, “the Adversary,” as the Hebrew, proper name for the devil, the prince of the fallen angels; Matthew 4:10, 12:26. Mark 4:15. Luke 10:18. John 13:27. Acts 26:18. So Hebrew, “Satan,” Septuagint, 1 Chronicles 21:1. Job 1:6. As present in men tempting them to evil, Matthew 16:23. Mark 8:33, Luke 22:3. Acts 5:3. Others here refer it directly to Peter in the sense of adversary; as Septuagint for Hebrew, “Adversary,” 1 Kings 11:14-23-25. Compare with, 2 Samuel 19:22, where Septuagint, “Adversaries.”
Satisfy: 5526. Greek is, chortazo. To feed with grass, hay, etc. to fodder, past participle of beasts. In N.T., generally, to feed, to fill with food, to satisfy, to satiate; spoken of,
a. Fowls, Passive, common form, Revelation 19:21, “The fowls were filled with their flesh.”
b. Of persons, in the usage of the later Greek. Sequel follows accusative, expressed or implied, Matthew 15:33, “As to fill.” Passive, Matthew 14:20, 15:37. Mark 6:42, 7:27, 8:8. Luke 9:17. John 6:26. Philippians 4:12, “Both to be full.” James 2:16. Septuagint for Hebrew, “Full,” Jeremiah 5:7. Psalms 37:19, “Satisfied.” With a further adjunct of the material, viz. common form genitive, Mark 8:4, “Can a man satisfy — with bread.” So, common form, “From,” Luke 16:21, “Desiring to be fed with the crumbs.” Septuagint common form genitive, for Hebrew, “Filled, and filled full,” Lamentations 3:15-30. Common form, “From,” for “Is satisfied with,” Psalms 104:13. Trope, to fill the desire of any one, to satisfy, Passive, Matthew 5:6. Luke 6:21.
Satisfying: 4140. Greek is, plesmone. A filling, satisfying, with food; also fulness, satiety. Colossians 2:23, “The satisfying of the flesh.” Septuagint for Hebrew, Exodus 16:8. Exodus 16:3, “To the full.”
Saul: 4569.
Save: 235. See Yet, 235.
Save: Saved: 1295. See Heal, 1295.
Save: Saving: 1508. See Be, 1508.
Save: 2228. See Than, 2228.
Save: 3844. See Past, 3844.
Save: 4133. See Than, 4133.
Save: Saved: 4982. Greek is, sozo. Feminine, to save, to deliver, to preserve safe from danger, loss, destruction, transitive verb.
a. Past participle, as in persons, Matthew 8:25, “Lord, save us.” Matthew 14:30, 24:22, 27:40-42. Mark 3:4, 13:20. Luke 6:9. Acts 27:20-31. So, Matthew 16:25. Mark 8:35, “For whosoever will save his life shall lose it;” Luke 9:24. Septuagint for Hebrew, “Save,” Judges 6:15. 1 Samuel 10:27. Hebrew, “Save not,” 1 Samuel 19:11. Job 1:15, “Escaped,” sequel follows Hebrew, 2 Chronicles 32:14, “Deliver.” Sequel follows “from,” common form genitive of thing, to save from, to deliver out of any peril etc. John 12:27. Hebrews 5:7, Once, sequel follows, “out,” common form genitive, praecognita.” Of place, things previously known in order to understand something else, Jude 5, as in having brought out safely.
b. Of sick persons, to save from death, and by implication, as in to heal, to restore to health; passive, to be healed, to recover; Matthew 9:21-22, “Faith hath made thee whole.” Mark 5:23-28-34. Luke 7:50, 8:36. John 11:12, “He shall do well.” Acts 4:9. James 5:15.
c. Especially, of salvation from eternal death, from the punishment and misery consequent upon sin, to save, and by implication, to give eternal life; so especially of Christ, as the Savior, sequel follows “From,” common form genitive, Matthew 1:21, “He shall save His people.” Acts 2:40. Romans 5:9, “being now justified by his blood, we shall be saved from wrath through him.” Opposed to condemn, John 3:17, 12:47. Of God, praecognita, as to bring safely into His kingdom, 2 Timothy 4:18, “And will preserve me.”
Generally, as Matthew 18:11, Romans 11:14. 1 Corinthians 1:21. 1 Timothy 4:16. Hebrews 7:25. James 1:21. Once common form, James 5:20, “Save a soul.” Passive, Matthew 10:22,19:25, 24:13. Mark 10:26, 13:13, 16:16. Luke 8:12, 13:23. John 5:34, 10:9. Romans 5:10. 1 Corinthians 5:5. 1 Timothy 2:15, “Nothwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.” Hence Participle, those saved, those who have obtained salvation through Christ, Acts 2:47. 1 Corinthians 1:18. 2 Corinthians 2:15. Revelation 21:24, “The nations of them which are saved.”
Saved: 5442. See ware, 5442.
Saving: 3924. Greek is, parektos. Adverb, past participle, nearby without, as English, out near, out by, only in very late Greek writers and only trope as besides, common form article, the things besides, over and above, 2 Corinthians 11:28, “That are without.” With a genitive in the sense of except, Matthew 5:32, “Saving for the cause.” Acts 26:29, “Except these bonds.”
Saving: 4047. Greek is, peripoiesis. Past participle, Awaking remain over, a laying up. as,
a. Generally, acquisition, an obtaining, 1 Thessalonians 5:9, “To obtain salvation.” 2 Thessalonians 2:14, “Obtaining of the glory.” Ephesians 1:14, “until the purchased possession unto the praise of his glory.” The redemption acquired for us by Christ. Metonymically, thing acquired, a possession, 1 Peter 2:9, “A peculiar people,” as peculiar, one’s own, as Titus 2:14, Septuagint for Hebrew, “My jewels.” Malachi 3:17.
b. Preservation, a saving of life, Hebrews 10:39, “Saving of the soul,” opposed to “drawing back.”
Saving: Saved: 4491. See Salvation 4991-a,b,c.
Saviour: 4990. As Savior, deliverer, preserver, who saves from danger or destruction and brings into a state of prosperity and happiness; so in Greek writers of the deliverer and benefactor of a state, Septuagint for Hebrew, Judges 3:9-15. Also of the gods.
a. Of God, Luke 1:47, 1 Timothy 1:1, 2:3, 4:10, actual Greek, “God living, who is preserver of all men.” Titus 1:3, 2:10, 3:4, Jude 25, “God our Saviour.” Septuagint for abstract, Hebrew, Isaiah 17:10, “God of thy salvation,” Habakkuk 3:18. Hebrew, “My salvation,” Isaiah 12:2, Isaiah 45:15-21.
b. Of Jesus as the Messiah, the Savior of men, who saves His people from eternal death, from punishment and misery as the consequence of sin, and gives them eternal life and happiness in His kingdom. Luke 2:11, “A Saviour, which is Christ the Lord.” Acts 5:31, 13:23, Philippians 3:20, 2 Peter 1:1-11, 2:20, 3:2-18, 2 Timothy 1:10, “Of our Saviour.” Titus 1:4, 2:13, 3:6. Ephesians 5:23, “He is the Saviour of the body,” with, “The head of the church.” John 4:42, “Saviour of the world,” 1 John 4:14.
Savour: 2175. Greek is, euodia. Good odour, sweet savour, fragrance, In N.T., only trope of persons or things well-pleasing to God, 2 Corinthians 2:15, “A sweet savour of Christ.” Ephesians 5:2. Philippians 4:18, “A sweet smell.” Compare Septuagint and Hebrew, “Sweet savour,” Leviticus 1:9-13-17. Numbers 28:13.
Savour: 3471. See Lost, 3471.
Savour: 3744. See Odour, 3744.
Savourest: 5426. See Minin, 5426.
Saw: 991. See Behold, 991.
Saw: Sawest: 1492. See Knew, 1492.
Saw: 1689. See Beheld, 1689.
Saw: 2147. See Perceive, 2147.
Saw: 2300. Greek is, theaomai. Feminine, Deponent verb, middle term of a syllogism, to see, to look at, to behold, transitive verb.
a. Past participle, including the notion of desire, pleasure, etc. Matthew 11:7, “We went out in the wilderness to see.” Luke 7:24. Matthew 22:11, “He saw there a man.” Luke 23:55, “Beheld the sepulcher.” John 1:14, 4:35, “Look on the fields.” John 11:45, “Had seen the things.” 1 John 1:1, 4:14. So in order to be seen by them, Matthew 6:1, 23:5. In the sense of to visit, Romans 15:24. Septuagint and Hebrew, “Went down to see,” 2 Chronicles 22:6.
b. Simply to see, to perceive with the eyes, as – common form accusative, John 8:10, “Saw none.” Acts 21:27, 22:9, “Saw indeed the light.” 1 John 4:12. Passive, Mark 16:11, sequel follows accommodation and participle. Mark 16:14. Luke 5:27, “Saw a Publican.” John 1:32-38. Acts 1:11. Sequel follows “for,” John 6:5. Acts 8:18, “When Simon saw.”
Saw: 2334. See Consider, 2334.
Saw: 3708.
Sawn: 4249. See Asunder, 4249.
Say: 471. See Gainsay, 471.
Say: 1510. Greek is, eimi. To say, to speak, as to utter definite words.
Generally, To say, to speak, with an accusative, of the thing said; Matthew 26:44, “Saying the same words.” Luke 12:3, “Spoken in darkness.” John 2:22, “Word which Jesus had said.” Acts 1:9. 2 Corinthians 12:6, “I will say the truth.” Romans 3:5, 6:1, “What shall we say then.” Hebrews 7:9, “I may so say.” The accusative, is often supplied by the words or clause spoken, as Matthew 2:8, 4:3. Luke 5:13. John 4:27, “He talked with.” John 6:59. Hence “say,” is inserted like, in the middle of a clause, Luke 7:42. With an accusative of person, once, John 1:15, “Whom I said,” as in English, “Whom I said,” as, Of whom I spoke, as, “Concerning whom,” in verse 30. Along with the accusative expressed or implied, are also further constructions of the person to whom, the manner, etc.
a-1. Sequel follows dative of persons. John 16:4, “These things have I said,” Matthew 16:8. Mark 2:9. Luke 4:3. John 14:26. Revelation 17:7. Luke 7:40, “I have somewhat to say unto thee.
a-2. Sequel follows “to,” common form accusative of persons, to speak against, Luke 12:10.
a-3. Sequel follows “According,” common form genitive, of persons, to speak against, Matthew 5:11, 12:32, “Speaketh.”
a-4. Sequel follows “about,” common form genitive of persons or thing, to speak of or concerning, etc. John 7:39, “This spake he.” John 10:41, 11:13. Common form dative of persons, Matthew 17:13. John 18:34.
a-5. Sequel follows “with,” common form accusative of persons to speak or say to any one etc. Luke 11:1, 12:16. John 6:28. Acts 2:37. Hebrews 1:13. In the sense of for, with reference to, Mark 12:12. Common form accusative of thing, to say in respect to, Romans 8:31.
a-6. Sequel follows adverb, or a preposition with its noun, implying manner; as “Likewise,” Matthew 26:35, “Likewise also said,” Matthew 21:30. Matthew 28:6, “As he said,” So, “Thou hast well said,” as right, correctly, Luke 20:39; and absolute with “Well,” implied. Matthew 26:25-64, “Thou hast said,” Hence with an accusative of persons, “To speak well of any one,” Luke 6:26; and “To speak evil of,” Acts 23:5; So, Matthew 22:1, “Spoke unto them again,” Luke 8:4, “He spake by a parable,” also, “To say among themselves or to one another, Mark 12:7. John 7:35. Luke 2:15. John 16:17, 19:24. “Among themselves,” Matthew 21:38. Metaphor, from the Hebrew, “To say in one’s heart,” as to think, Matthew 24:48. Luke 12:45. Romans 10:6. So Hebrew and Septuagint, “He hath said,” Psalms 10:6-11, 14:1. Isaiah 49:21. In the same sense also, Matthew 9:3, “Scribes said within themselves.” Luke 7:39, 16:3, 18:4. Septuagint for Hebrew, “Thought in his heart,” Esther 6:6.
a-7. Sequel follows infinitive, with accusative, Romans 4:1. With accusative, implied, Matthew 16:12, “They understood.” So, “it may be rendered , “to call, to name.” John 10:35, “I said, Ye are Gods? If he called them gods,” John 15:15. 1 Corinthians 12:3, “No man calleth.”
a-8. Sequel follows “for,” Matthew 5:31. John 8:55, “If I should say, I know him not, I shall be a liar like unto you:” 1 Corinthians 1:15. With dative, Mark 16:7. John 6:65.
a. As modified by the context, where the sense often lies not so much in “to say,” as in the adjuncts; as spoken.
b-1. Before interrogations, for, “to ask, to inquire.” Acts 8:30, “And said, Understanding thou what thou readest?” Matthew 9:4, 11:3, 13:10. John 8:10. Acts 19:2-3.
b-2. Before replies, for to answer, to reply, etc. viz. to a direct question, Matthew 15:34. Mark 8:5. Luke 8:10. And so preceded by Matthew 11:4, “Answered,” or, “And answered.” Matthew 15:13. John 7:20. Acts 5:29. Without a preceding question, Matthew 14:18. Acts 5:9, 11:8. With “Answered,” Matthew 4:4, 12:39. Mark 6:37.
b-3. Of narration, teaching, etc. For, to tell, to make known, to declare, etc. Matthew 8:4, 16:20, 18:17, “Tell it unto.” Mark 11:29, 16:7-8. John 3:12, 12:49. Revelation 17:7. Septuagint for Hebrew, “Saying,” 2 Kings 22:10. Isaiah 41:22, “Declare.” Hebrew, Job.12:7, “Tell thee.”
b-4. Of predictions, to foretell, to predict, etc. Matthew 28:6. Mark 14:16. Luke 22:13. John 2:22. Here used especially in the passive forms, as Romans 9:12-26. Revelation 6:11. Luke 4:12, “Jesus answering said.” Hebrew 4:7. Luke 2:24. Acts 2:16. Literally, “The foretold,” etc. Matthew 1:22, 2:15-17, 22:31.
b-5. Of what is said with authority, for to direct, to bid, to command, etc. Matthew 8:8. Mark 5:43, “Commanded that something.” Mark 10:49. Luke 7:7, 17:7-8, 19:15. 2 Corinthians 4:6. James 2:11. Sequel follows “that,” Matthew 4:3. Mark 3:9. Revelation 9:4. Septuagint for Hebrew, “LORD hath commanded,” Exodus 35:1. Leviticus 9:6.
Say: 2036. Sayest: Saying: 2036. See Say, 1510 and 1511.
Say: 2046. See Fair, 2046.
Say: 2980. See Talk, 2980.
Say: 3004. Sayest: Saying: Sayings: 3004. See Spake, 3004.
Say: Saying: 5335. See Professing, 5335.
Say: 5346. See Said, 5346.
Saying: 2981. See Speech, 2981.
Say: 3004. See Spake, 3004.
Saying: 3007. See Wanting, 3007.
Saying: Sayings: 3056. See Word, 3056.
Saying: Sayings: 4487. See Word, 4487.
Scales: 3013. Greek is, lepis. A scale, crust, as from the eyes, Acts 9:18, “Immediately there fell from his eyes as it had been scales.” Septuagint for fish for Hebrew, Leviticus 11:9-10, “That have fins and scales.”
Scarce: Scarcely: 3433. See Hardly, 3433.
Scarlet: 2847. Greek is, kokkinos. Adjective, past participle, grain, kernel, and also the coccus ilicis of linn. or kermes, a small insect found adhering to the shoots of a species of oak, quercus coccifera, in Spain and western Asia, in the form of smooth reddish-brown, or blackish grains, about the size of a peas. These grains or berries, as they were thought to be, were used by ancients for dying a crimson or deep scarlet color; but have been superseded in modern times by the cochineal insect, caccus cacti, which gives a more brilliant but less durable color. Hence coccus-dyed, crimson, Matthew 27:28, “A scarlet robe,” for which Mark 15:17, “They clothed him with purple.” Hebrews 9:19. Revelation 17:3-4, 18:12-16. Septuagint for Hebrew, Exodus 25:4, 28:5, “Blue purple and scarlet.” Hebrew, Joshua 2:18-21, “She bound the scarlet line in the window.”
Scattered: 1262. Greek is, dialuo. Feminine, to dissolve; in N.T., spoken of collection of people, to disperse, to break up, passive, Acts 5:36, “Were scattered.”
Scattered: 1287. Greek is, diaskorpizo. Feminine, to scatter throughout as in abroad, to disperse, transitive verb, Luke 1:51, “he hath scattered the proud.” Passive, Matthew 26:31. Mark 14:27. John 11:52. Acts 5:37, “Dispersed.” Septuagint for Hebrew, “Driven thee,” Deuteronomy 30:1. Ezekiel 4:13. Hebrew, Deuteronomy 30:3, “Scattered thee.” Nehemiah 1:8. Spoken of grain, to scatter to the wind in the threshing floor, to winnow, Matthew 25:24-26, “Where I have not strawed.” So Hebrew, “Winnoweth barley,” Ruth 3:2. Isaiah 30:24, where Septuagint, “winnowed.” Metaphor, to dissipate, to squander, Luke 15:13, “Wasted his substance.” Luke 16:1. This word belongs only to the later Greek.
Scattered: 1289. Greek is, diaspeiro. Feminine to sow hither and thither, to scatter as seed, as to scatter abroad, to disperse, spoken of persons; Passive, Acts 8:1-4, 11:19, “Which were scattered abroad.” Septuagint and Hebrew, “I will scatter you,” Leviticus 26:33. Ezekiel 12:15. Hebrew, “Scatter,” Genesis 11:9. Exodus 5:12, “The people were scattered abroad.”
Scattered: 4496. Greek is, rhipto. Feminine to throw or cast, with a sudden motion, to hurl, to jerk, common form as,
a. Past participle, sequel follows “to,” Luke 4:35, “The devil had thrown him.” Luke 17:2, “Cast into the sea.” Matthew 27:5. Sequel follows “out of,” common form genitive, to cast out, Acts 27:29, “They cast four anchors out or the stern,” with verse 19, “Cast out with our own hands,” implied. Acts 22:23, “Cast off their clothes.” Septuagint for Hebrew, “Cast,” Genesis 37:20-24. Exodus 1:22. Judges 9:53. In a gentler sense, as to put or lay down, as sick persons, common form accommodation, Matthew 15:30, “Cast them down at Jesus feet.” Compare Septuagint and Hebrew, “Cast him upon some mountain.” 2 Kings 2:16.
b. As to cast forth, to throw apart, to scatter, pass. part. perf. cast forth, scattered, Matthew 9:36.
Scattered: Scattereth: 4650. See Disperse, 4650.
Sceptre: 4464. See Rod, 4464.
Sceva: 4630.
Schism: 4978. See Division, 4978.
School: 4981. Greek is, schole. Leisure, rest, freedom from labor and business , vacation. Leisure as applied to anything, as attention, devotion, study. In later usage and N.T., metonymically, a school, a place of learned leisure, where a teacher and his disciples come together and held discussions and disputations; Acts 19:9, “Disputing daily in the school of one Tyrannus.”
Schoolmaster: 3807. See Instructers, 3807.
Science: 1108. See Knowledge, 1108.
Scoffers: 1703. Greek is, empaiktes. A mocker, scoffer, spoken of impostors, false prophets, etc. 2 Peter 3:3, “There shall come in the last days scoffers.” Jude 18, “There should be mockers in the last time.” See Matthew 24:24, sequel follows. A word of the Alexandrine age.
Scorch: Scorched: 2739. Greek is, kaumatizo. Feminine, to burn, to scorch, transitive verb, Matthew 13:6, “They were scorched.” Mark 4:6. Revelation 16:8-9, “Scorched with great heat.”
Scorn: 2606. Greek is, katagelao. Feminine, to laugh at in scorn, to deride, sequel to follow genitive, Matthew 9:24, “They laughed him to scorn.” Mark 5:40. Luke 8:53. Septuagint for Hebrew, “Mock,” Job 21:3. Proverbs 17:5, “Mocketh.” Job 30:1, “Deision.”
Scorpion: Scorpions: 4651. A scorpion. A large insect, sometimes several inches long, shaped somewhat like a small lobster, and furnished with a sting at the extremity of its tail. Scorpions are found only in hot countries; where they lurk in decayed buildings and among the stones of old walls. The sting in venomous, producing inflammation and swelling; but is rarely fatal unless wound in unattended. Luke 10:19, 11:12. Revelation 9:3-5-10. Septuagint for Hebrew, “Scorpions,” Deuteronomy 8:15. 1 Kings 12:11-14.
Scourge: 3147. Greek is, mastizo. Feminine, to scourge, transitive verb. As persons as criminals, Matthew 10:17, 20:19, 23:34, “Some of them shall ye scourge.” Mark 10:34. Luke 18:33. John 19:1. Septuagint for Hebrew, “Beaten,” Exodus 5:14. Deuteronomy25:3, “Stripes.” Trope, of God, to chastise, to correct, Hebrews 12:6, “Whom the Lord loveth He — scourgeth.” quoted from Septuagint, Proverbs 3:12, “Correcteth,” as in, as a father. Septuagint and Hebrew, “Stripes,” Proverbs 17:10.
Scourged: Scourgeth: 3146. Greek is, mastigoe. Feminine, to scourge, transitive verb, as a person as criminal, Acts 22:25. Septuagint for Hebrew, “Smite,” Numbers 22:6.
Scourged: 3164. See Strive, 3164.
Scourged: 5416. Greek is, phragellion. Latin. Flagellum, as a whip, scourge, John 2:15, “When he had made a scourge of small cords.”
Scourged: 5417. Greek is, phragelloo. Feminine, Latin, flagello, as to flagellate, to scourge, common form accommodation, Matthew 27:26, Mark 15:15, “When he had scourged Jesus.”
Scourgeth: 3147. See Scourge, 3147.
Scourging: Scourgings: 3148. Greek is, mastix. A whip, scourge, Acts 22:24, “Examined by scourging.” Hebrews 11:36. Septuagint for Hebrew, “My father hath chastised you with whips,” 1 Kings 12:11-14. Proverbs 26:3, “A whip for the horse.” Trope, a scourge, from God, as disease, plague, Luke 7:21, “He cured many of their of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight.” Mark 3:10, 5:29-34. Septuagint for Hebrew, “Sorrows,” Psalms 32:10. Psalms 39:10, 89:33, “Their iniquities with stripes.”
Scribe: 1122. Greek is, gramma. A writer, scribe.
a. In the Greek sense, a public officer in the cities of Asia Minor, whose duty it seems to have been to represent in the senate, to enroll and have charge of the laws and decrees, and to read what was to be make known to the people; a public clerk, secretary, etc. Acts 19:35, “The town clerk.”
b. In the Jewish sense; in Septuagint, the king’s scribe, secretary of state, 2 Samuel 8:17, 20:25, “Scribe.” Military clerk, 2 Kings 25:19. 2 Chronicles 26:11. Later, in Septuagint in N.T., a scribe, as in one skilled in the Jewish law, an interpreter of the Scriptures, a lawyer. The scribes had the charge of transcribing the sacred books, of interpreting difficult passages, and of deciding in cases which grew out of the ceremonial law.
Their influence was of course great; and since many of them were members of the Sanhedrim, we often find them mentioned with Matthew 2:4, “The chief priests and scribes.” Matthew 5:20, 7:29, 12:38, 20:18, 21:15. They are also called, “A lawyer,” “Scribes,” Mark 12:28, compare with, Matthew 22:35. Septuagint for Hebrew, “Scribe,” 1 Chronicles 27:32. Ezra. 7:6. Nehemiah 8:1. Hence by implication, one instructed, a scholar, a learned teacher of religion, Matthew 13:52, 23:34. 1 Corinthians 1:20.
Scrip: 4082. Greek is, pera. A bag, sack, wallet, Latin is pera, of leather, in which shepherds and travelers carried their provisions. Matthew 10:10, “Nor script for your journey.” Mark 6:8. Luke 9:3, 10:4, 22:35-36.
Scripture: 1121. See Letters, 1121.
Scripture: Scriptures: 1124. A writing, a picture. In N.T., Scripture, the Scriptures, as of the Jews, and O.T., Matthew 21:42. John 5:39. Acts 8:32. Romans 9:17, “The Scripture saith.” Romans 1:2, “Holy Scripture.” Septuagint for Hebrew, Ezra 6:18, “as it is written in the book of Moses.” In, 2 Peter 3:16, “Other Scriptures,” some think the writings of Paul and other apostles are meant. By synecdoche, (that is when the whole of a thing is put for the part, or the part for the whole,) put for the contents of Scripture, as in Scripture declaration, promise, etc. Matthew 22:29. Mark12:24. John 10:35. Acts 1:16. James 2:23. Scripture prophecy, Matthew 26:54-56. Luke 4:21. Romans 16:26.
Scroll: 975. See Book, 975.
Sea: 1724. Greek is, enalios. Adjective, belonging in the sea, marine, James 3:7, “Of things in the sea.”
Sea: 2281. The sea, a sea.
Generally and as implying the vicinity of land, Matthew13:47, “Net, that was cast into the sea.” Matthew 18:6, “Depth of the sea.” Mark 9:42. Luke 21:25. Romans 9:27. 2 Corinthians 11:26. Revelation 18:17. Septuagint for Hebrew, “Sea,” Genesis 22:17. Isaiah 5:30. Also for the ocean, Revelation 20:13, 21:1, “There was no more sea,” land and sea, for the whole earth, Revelation 7:1-2-3, 12:12. Earth, and sea, for the universe, Acts 4:24, 14:15, “God which made, heaven, and earth, and the sea, and all things therein.” Revelation 5:13. Septuagint, “Sea,” Exodus 20:11. Haggai 2:6.
Poetically of the waters above the firmament, on which the throne of God is said to be founded, “Crystal sea,” Revelation 4:6, 15:2, “Sea of glass.” Compare, Genesis 1:7, “Divided the waters — under the firmament from the waters — above the firmament,” with Psalms 29:10, “The LORD sitteth = (sat enthroned at) upon the flood,” and, Psalms 148:4, “Praise Him = (God,) ye heavens of heavens, and ye waters that be above the heavens.”
b-1. Of particular seas and lakes, by impl. the Mediterranean, Acts 10:6-32, 17:14. So, Septuagint, “Sea,” Jonah 1:4.
b-2. The Red sea, fully Acts 7:36. Absolute, 1 Corinthians 10:1-2. Septuagint Exodus 13:18, 14:2.
b-3. The sea of Galilee or Tiberian, fully Matthew 4:18. Mark 1:16. John 21:1. Absolute, Matthew 4:15, “Way of the sea.” John 6:16-17-18-19. Septuagint and Hebrew, “Sea of Chinnereth, Numbers 34:11.
Sea: 3864. See Coast, 3864.
Sea: 3882. See Coast, 3882.
Sea: 3989. Greek is, pelagos. The sea, past participle, the high sea, the deep, the main, remote from land. Matthew 18:6, “Drowned in the depth of the sea.” Spoken of the high sea adjacent to a country, Acts 27:5, “When we had sailed over the sea of Cilicia.”
Seal: 4972. Sealed: Sealing: 4972. Greek is, sphragizo. To seal, transitive verb.
a. As in to seal up, to close and make fast with a seal or signet; as in letters, writings, books, so that they may not be read, Septuagint for Hebrew, “Sealed,” 1 Kings 21:8. Isaiah 29:11. Daniel 12:4. Hence in N.T., trope of words, as to keep in silence, not to make known, common form accommodation, Revelation 10:4, “Seal up those things.” Revelation 22:10, “Seal not the sayings.’ So, Septuagint for Hebrew, “Shut,” Daniel 8:26.
Generally, to seal, to set a seal, as for the sake of security upon a sepulcher, prison, etc. common form accommodation, Matthew 27:66, “Sealing the stone.” Sequel follows, Revelation 20:3, “Set a seal upon him.” Hence trope, to secure to any one, to make sure, as in to deliver over safely, middle term of a syllogism, common form accommodation, dative, Romans 15:28, compare Septuagint, “Sealed,” Deuteronomy 32:34, with 2 Kings 22:4.
b. Generally as to set a seal or mark upon anything, in token of its being genuine and approved; as persons, common form accommodation, Revelation 7:3, “Till we have sealed the servants o our God.” Passive, verses 4-5-6-7-8. Oftener of decrees, documents, to attest by a seal, Septuagint for Hebrew, “Seal,” Esther 8:8-10. Job 14:17. Hence in N.T. trope, to attest, to confirm, to establish, common form accommodation, John 6:27, “For Him hath God the Father sealed,” as the Messiah; Compare with, John 5:36, “for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me,” Sequel follows, John 3:33, “Set to his seal that God is true.” So of Christians whom God attests and confirms by the gift of the Holy Spirit as the earnest, pledge, seal of their election to salvation; middle term of a syllogism, common form accommodation,
2 Corinthians 1:22. Passive, Ephesians 1:13, 4:30, “Ye are sealed unto the day of redemption.”
Seal: Seals: 4973. Greek is, sphragis.
a. Seal, as in, past participle, instrument for sealing, a signet, signet-ring, Revelation 7:2, “Another angel — having the seal of the living God.” Septuagint for Hebrew, “Sealed,” 1 Kings 21:8.
b. A seal, as impressed upon letters, books, scroll’s, documents, etc. for the sake of privacy and security, Revelation 5:1, with verses 2-5-9, 6:1-3-5-7-9-12, 8:1. Also a seal, impressed as a mark or token of authenticity, genuineness, Revelation 9:4; and so of a motto, inscription, 2 Timothy 2:19. Trope, as a token, pledge, proof; 1 Corinthians 9:2, “The seal of mine apostleship are ye in the Lord.” Romans 4:11, “A seal of the righteousness of the faith.”
Sealed: 2696. katasphragizo. To seal down, as to, in English, to seal up, as to a book or roll, Revelation 5:1, “A book written — sealed with seven seals.”
Seam: 729. See Without, 729.
Search: 1833. Greek is, exetazo. Feminine true, real, past participle, to verify out, as to examine, to explore, whether anything is true or not, as, “To examine,” but stronger and more used by the Attic Greeks.
a. Generally, to inquire out, as to seek out the truth, by inquiry etc. Sequel follows “for,” common form generally, Matthew 2:8, “Go and search diligently.” Sequel follows “who,” interrogatory, Matthew 10:11, “Enquire who in it is worthy.” Septuagint for Hebrew, “Diligent inquisition,” Deuteronomy 19:18.
b. By implying, to question, to ask, sequel follows accommodation of persons, John 21:12, “Ask.”
Search: 2045. Searcheth: Searching: 2045. Greek is, ereunao. To search into, to investigate, to explore, transitive verb, John 5:39, “Search the Scriptures; for in them ye think ye have eternal life:” John 7:52. Romans 8:27, “searcheth the hearts.” Revelation 2:23, “searcheth the reins = (minds).” 1 Corinthians 2:10, “Spirit searcheth all things.” 1 Peter 1:11, “Searching what.” Septuagint for Hebrew, “Search,” Genesis 44:12, 1 Kings 20:6. Hebrew, “To search,” 2 Samuel 10:3.
Searched: 350. Greek is, anakrino. Intensive, transitive verb, and absolute, past participle, to separate or divide up; in N.T., trope.
a. To examine carefully, to investigate, to inquire.
a-1. Generally, Acts 17:11, “Searched the Scriptures daily.” 1 Corinthians 10:25-27, “Asking no questions,” not anxiously inquiring, whether the meat had been offered to idols. Septuagint for Hebrew, “Sounded my father = (searched out,) 1 Samuel 20:12.
a-2. In a forensic sense, spoken of a judge, Luke 23:14. Acts 4:9, 12:19, 24:8, 28:18, “When they had examined me.” Spoken in Greek writers of an antecedent private hearing, to determine whether a cause should be brought at all before the judge in public.
a. To judge of, to estimate, transitive verb, 1 Corinthians 2:14, “Spiritually discerned,” 1 Corinthians 2:15, “Is judged of no man.” So to judge favorably, to approve, 1 Corinthians 4:3-4, or to judge unfavorably, to condemn, 1 Corinthians 9:3, “Examine me.” 1 Corinthians 14:24, “Judged of all,” where it is parallel with, “He is convicted,” as in convinced of his error and condemned, collectively with verse 25.
Searched: 1828. See Drawn, 1828.
Searched: 1830. Greek is, exereunao. To search out, to trace out, to explore, transitive verb, as in assiduously, diligently, 1 Peter 1:10, “Enquired and searched diligently.” Septuagint for Hebrew, “Searchest,” Proverbs 2:4. Zephaniah 1:12. 1 Chronicles 19:3.
Seared: 2743. Greek is, kauteriazo. Cautery, brand-iron, to cauterize, to brand with a hot iron, passive, 1 Timothy 4:2, “Having their conscience seared with a hot iron.” Branded in their own consciences, having the marks, stigma, of their guilt burnt in upon their own consciences. Others, implied, as being seared, hardened, in their consciences.
Phillip Laspino www.seekfirstwisdom.com