Greek Dictionary Devil to Diversities
See Strong’s Concordance for numbering system.
Click here to see Abbreviation’s page.
Devil: Devils: 1139. Greek is, daimonizomal. To have a demon, as in to be afflicted, vexed, possessed, with an evil spirit, to be a demoniac; Matthew 4:24, 8:16-28-33, 9:32, 12:22, 15:22. Mark 1:32, 5:15-16-18. Luke 8:36. John 10:21, collectively with verse 20. It is much disputed, whether the writers of the N.T. used this word to mean the actual presence of evil spirits in the persons affected, or whether they used it only in compliance with popular usage and belief; just as we now use the word lunatic without assenting to the old opinion of the influence of the moon.
A serious difficulty in the way of this latter use is, that the demoniacs everywhere at once address Jesus as the Messiah; as in Matthew 8:29. Mark 1:24, 5:7. Luke 4:34, 8:28. The form, “Daimonizomal,” belongs to the later Greek, instead of the earlier.
Devil: Devils: 1140. Greek is, daimonion. Neuter of adjective, demon, as in,
a. Generally a god, deity, spoken of the heather gods, Acts 17:18, “A setter forth of strange gods.”
b. Spoken of a genius or tutelary demon. In N.T., in the Jewish sense, a demon, found in the writing of Socrates. As an evil spirit, devil, subject to Satan, Matthew 9:34. A fallen angel, Luke 8:29, “Unclean spirits,” collectively with verse 30. These spirits were supposed to wander in desert and desolate places, see the Septuagint translation of Isaiah 13:21, 34:14, “Wild beasts,” compare with, Matthew 12:43, “When the unclean spirit is gone out of a man, he walketh through dry places.” Ephesians 2:2.
They were thought to have the power of working miracles, but not for good, Revelation 16:14, “Spirits of devils,” collectively with John 10:21; to be hostile to mankind, John 8:44; to utter the heathen oracles, Acts 16:17; and to lurk in the idols of the heathen, which are hence called, “Devils.” 1 Corinthians 10:20, “They sacrifice to devils,” verse 21, “Cup of devils, — table of devils.” Revelation 9:20, “They should not worship devils” compare Septuagint, Deuteronomy 32:17, “They sacrificed unto devils, not to God,” Psalms 106:37, “They sacrificed their sons and their daughters unto devils.”
They are spoken of as the authors of evil to mankind, both moral, 1 Timothy 4:1, James 2:19, “The devils also believe,” compare, Ephesians 6:12, “Rulers of darkness — spiritual wickedness” and also physical, by entering into a person, thus rendering him demoniac and afflicting him with various diseases, etc.
b-1. So, in the phrases: “demons had entered into him, Luke 8:30, “Many devils were entered into him.” Collectively with verse 33.
b-2. “To have a devil,” as in to be a demoniac, as in Luke 4:33, “An unclean devil.” Luke 8:27. Spoken by the Jews of Jesus, John 7:20, 8:48-49-52, 10:20, of John the Baptist, Matthew 11:18. Luke 7:33. 30. Luke 4:35-41. 8:2-33-35-38, 11:14.
b-4. “To cast out devils, Matthew 7:22, 9:34, 10:8, 12:24-27-28. Mark 1:34-39, 3:15-22, 6:13, 7:26, 9:38, 16:9-17. Luke 9:49, 11:14-15-18-19-20, 13:32. Passive, Matthew 9:33. This was done by Christ in his own divine authority, and by the apostles in His name, Luke 11:15, 9:1, 10:17, compare with Acts 18:13, sequel follows, but the Jews charged Him with doing it by authority of Satan, who is called, Matthew 9:34, 12:24. Mark 3:22. Luke 11:15. See the Jewish form of exorcism in the name of Solomon, Jos. Ant. 8:2.5.
b-5. Where the acts of demons thus dwelling in persons are spoken of, Mark 1:34. Luke 9:1-42, 10:17. John 10:21.
Devil: Devils: 1142. Greek is, daimon. A demon, as in a god. In N.T., a demon, an evil spirit, devil, Matthew 8:31, “So the devils besought him.” Mark 5:12. Luke 8:29. Revelation 18:2, 16:14, “They are the spirits of devils,” in K.J.V.
Devil: 1228. Greek is, diabolos. A calumniator, slanderer, accuser.
a. Generally, 1 Timothy 3:11. “slanderers,” 2 Timothy 3:3, “False accusers.” Titus 2:3. Septuagint of Haman, for Hebrew, “Adversary,” Esther 7:6.
b. With the article, “The devil,” as in the accuser by way of eminence, as Satan, the prince of the fallen angels, Matthew 9:34. “He casteth out devils through the prince of devils.” According to the later Hebrews, he acts as the accuser and calumniator of men before God, “Satan,” Job 1:7-12. Zechariah 3:1-2, collectively with Revelation 12:9-10. Seduces them to sin, 1 Chronicles 21:1, and is the author of evil, both physical and moral, by which the human race is afflicted.
In N.T., “devil,” appears as the constant enemy of God, of Christ, of the divine kingdom, of the followers of Christ, and of all truth; full of falsehood and malice, and exciting and seducing to evil in every possible way. Matthew 4:1-5-8-11, 13:39, 25:41. Luke 4:2-3-5-6-13, 8:12. John 13:2. Acts 10:38. Ephesians 4:27, 6:11. 1 Timothy 3:6-7. 2 Timothy 2:26. Hebrews 2:14. James 4:7. 1 Peter 5:8. Jude 9. Revelation 2:10, 12:9-12, 20:2-10.
Septuagint for Hebrew, “Satan,” 1 Chronicles 21:1. Job 1:6 sequel follows, Job 2:1. Zechariah 3:1-2. John 8:44, “Your father the devil,” or, to be the child of Satan, as in to be like Satan. Acts 13:10. 1 John 3:8-10. In the same sense, John 6:70, “One of you is a devil,” a devil, as, “child of the devil,” collectively with, Acts 13:10, as in an enemy of God and man: compare, “Satan,” Matthew 16:23. Mark 8:33.
Devil: 1228. Greek is, diabolos. Substantive, a calumniator, slanderer, accuser etc.
Generally, 1 Timothy 3:11, “Not slanderers.” 2 Timothy 3:3, “False accusers.” Titus 2:3. So, Septuagint, of Haman, for Hebrew, Esther 7:4, “To be destroyed, to be slain.” Esther 8:1, “Enemy unto Ester the queen.”
With the article, “the devil” as the accuser by way of eminence, Satan, the prince of the fallen angels. Matthew 9:34, “He casteth out devils through the prince of the devils.” According to the later Hebrews, he acts as the accuser and calumniator of men before God, Job 1:7-12, “The LORD said unto Satan.” Zechariah 3:1-2, “The LORD rebuke thee, O Satan” collectively with, Revelation 12:9-10, “For the accuser of our brethren is cast down, which accused them before our God.” Seduces them to sin, 1 Chronicles 21:1, “Satan stood up against Israel” and is the author of evil, both physical and moral, by which the human race is afflicted.
In N.T. “the diabolos” appears as the constant enemy of God and of Jesus Christ, of the divine kingdom, of the followers of Christ, and of all truth; full of falsehood and malice, and exciting and seducing to evil in every possible way. Matthew 4:1-5-8-11, 13:39, 25:41, “Everlasting fire, prepared for the devil and his angels.” Luke 4:2-3-5-6-13, 8:12. John 13:2. Acts 10:38. Ephesians 4:27, 6:11. 1 Timothy 3:6-7, “The snare of the devil.” 2 Timothy 2:26. Hebrews 2:14. James 4:7, “Resist the devil, and he will flee from you.”1 Peter 5:8. Jude 9. Revelation 2:9, 12:9-12, 20:2-10. Septuagint for Hebrew, 1 Chronicles 21:1. Job 1:6, 2:1, “Satan came also among them to present himself before the LORD.” Zechariah 3:1-2,
Hence to be the child of Satan, as to be like Satan, John 8:44, “Ye are of your father the devil.” Acts 13:10. 1 John 3:8-10. In the same sense, John 6:70, “Have not I (Jesus) chosen you twelve, and one of you (Judas) is a devil?” a devil as collectively with, Acts 13:10, “O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness” as an enemy of God and man; Compare, Matthew 16:23, Mark 8:33.
Devilish: 1141. Greek is, daimoniodes. Adjective, past particle, godlike, divine; in N.T., demon-like, James 3:15, “But is earthly, sensual, devilish.” Symmetrical for Hebrew, “Wasteth,” Psalms 91:5.
Devised: 4574. See Worshipped, 4574.
Devised: 4679. Greek is, mctsad, mctead, mctsadah, and mctaudah. Feminine, to make wise, as skillful, expert; Passive, to be skilled, expert. In N.T.,
a. Active verb, to make wise, to enlighten, in respect to divine things, common form accusative of persons, 2 Timothy 3:15, “Make thee wise unto salvation.” So, Septuagint for Hebrew, Psalms 19:8, 105:22.
b. Middle term of a syllogism, as deponent verb, common form accusative, of thing, to make wisely, to devise skillfully, artfully. In N.T., participle preferred, as passive, skillfully devised fables, 2 Peter 1:16, “We have not followed cunningly devised fables.” In profane writers also common form accusative, of persons, to deceive, to delude.”
Devotions: 4574. See Worshipped, 4574.
Devour: 2068. See Eat, 2068.
Devour: 2666. See Drown, 2666.
Devour: 2719. Greek is, katesthio. To eat down, to swallow down, to devour, transitive verb.
a. Past participle of animals, Matthew 13:4, Fowls came and devoured them.” Mark 4:4. Luke 8:5. Revelation 12:4, “Devour her children” Septuagint for Hebrew, Genesis 37:20, “Devoured.” Exodus 10:15, “Eat every herb.” Of persons, as to devour a book, as emblematic of a perfect knowledge of its contents, Revelation 10:9-10, “I took the book — and ate it up.” Compare with, Ezekiel 3:1-3, where Septuagint for Hebrew, is, “Then did I eat it,” Trope, to squander one’s substance, Luke 15:30, “Devoured thy living.”
b-1. Trope, of things, as of fire, to consume, Revelation 11:5, “Devoured their enemies.” Revelation 20:9, “Devoured them.” Septuagint for Hebrew, “Devouring fire,” Isaiah 29:6. Joel 2:5. Leviticus 10:2. So of zeal, John 2:17, “Thine house hath eaten me up,” quoted from Psalms 69:9, where Septuagint for Hebrew, is, “Eaten me up.”
b-2. Of persons, as Galatians 5:15, “Devour one another,” as to consume or destroy one another. Trope, Septuagint for Hebrew, “Devour Israel,” Isaiah 9:12. In the sense of too pillage, to plunder, by extortion etc. 2 Corinthians 11:20, “If a man devour you.” Matthew 23:14. Mark 12:40. Luke 20:47, “Which devour widows’ houses.”
Devoured: Devoureth: 2719. See Devour, 2719.
Devout: 2126. Greek is, eulabes. Adjective, past particle, taking well hold, as carefully, circumspectly. Cautious, circumspect. In N.T., spoken in reference to God, God rearing, pious, devout, Luke 2:25, “Man was just and devout.” Acts 2:5, 8:2. Septuagint for Hebrew, Micah 7:2, “Good man is perished.”
Devout: 2152. Greek is, eusebes. Adjective, pious, in N.T., towards God, religious, devout, Acts 10:2-7, 22:12, “A devout man.” 2 Peter 2:9, “Deliver the godly out of temptations” Septuagint for Hebrew, “Righteous” Isaiah 24:16, 26:7, “The way of the just”
Devout: 4576. See to Worship, 4576.
Diana: 735.
Did: 15. See Good, 15.
Did: 91. See Hurt, 91.
Did: 1731. Greek is, endeiknumi. Feminine, to point out in anything, to shew in anything, transitive verb, Septuagint, Joshua 7:14, “In N.T. only, middle term of a syllogism, to shew forth, to manifest, anything relating to or depending on one’s self, sequel follows accusative, Romans 2:15, “Which shew the work of the law.” Romans 9:17, “Shew my power,” with verse 22, “Shew His wrath.” 2 Corinthians 8:24. Ephesians 2:7. 1 Timothy 1:16. Titus 2:10, 3:2, “Shewing all meekness.” Hebrews 6:10-11. Septuagint for Hebrew, “To hew in thee my power,” Exodus 9:16. Hence by implication to manifest towards any one, as to do to any one, sequel to follow accusative, dative, 2 Timothy 4:14, “Did me much evil.” Septuagint for Hebrew, Genesis 50:15-17, “They did unto thee evil.”
Did: 3000. See Worship, 3000.
Did: 3386. See Except, 3385.
Did: 4160. See Wrought, 4160.
Did: 4238. See Keep, 4238.
Diddest: 337. See Slain, 337.
Didymus: 1324.
Die: Died: Dieth: 599. Greek is, apothnesko. To die, intransitive verb, as in through the force of, “apo,” implying, away, to die out, to expire, to become quite dead.
a. Spoken of persons, etc. Matthew 9:24. Mark 5:35-39, 9:26. Luke 8:42, “She lay a dying.” Verses 52-53. John 21:23, “He shall not die.” Acts 9:37, “She was sick, and died.” Romans 7:2-3. Hebrews 11:4. Revelation 14:13, “Blessed are the dead,” who die in the Lord, as in devoted fidelity to Him. Romans 14:7-8, “Die unto the Lord,” to die to or for one’s self, to or for the Lord, as in both in life and in death we belong not to ourselves, but to the Lord, and are bound to glorify Him. Romans 6:10, He died for sin, as in on account of it.
Septuagint for Hebrew, “Die,” Genesis 2:17, 3:3-4. Spoken of a violent death, to be put to death, to be killed, to perish, etc. Matthew 26:35. Acts 21:13, 25:11. Romans 5:6-7-8. Hebrews 11:37, “Were slain.” Revelation 8:9-11. So, of animals, to perish, Matt.8:32, “Perished in the waters.” Revelation 16:3. Spoken of the punishment of death, John 19:7. Hebrews 10:28. Septuagint and Hebrew, “Did,” Exodus 21:12-18, 22:2. Deuteronomy 17:6-12, “Death, die.”
b. Of vegetable life, as in seeds, to rot, John 12:24. 1 Corinthians 15:36. Of trees, to wither, to die, trope, Jude 12, “Twice dead.”
c. In an beginning, inceptive sense, to be dying, as in to be near to death, Luke 8:42, “She lay a dying,” or, to be exposed to death, to be in danger of death, 1 Corinthians 15:31. 2 Corinthians 6:9. Also, to be subject to death, to be mortal, Romans 5:15 collectively with verse 17. 1 Corinthians 15:22. Hebrews 7:8, “Men that die,” mortal men. Septuagint and Hebrew, “Die,” Genesis 48:21.
d. Metaphor, Revelation 3:2, “Ready to die,” which are ready to expire, as in become extinct, where it refers to religious faith, works, etc. To die to or from anything, as in to renounce, to forsake, Colossians 2:20, “Dead with Christ.” Galatians 2:19, “I through the law am dead,” as in the Mosaic law. Romans 6:2, “Dead to sin,” which supply also in verses 7-8. Colossians 3:3, “For ye are dead,” to earthly things.
f. Trope, to die forever, to come under condemnation of eternal death, as in exclusion from the Messiah’s kingdom, and subjection to eternal punishment for sin, as in the “Second death,” in Revelation 20:14. John 6:50, where, “Die” is contrasted with, “Shall live forever,” in verses 51-58. John 8:21-24, 11:26 collectively with verse 25, where physical and eternal death are distinguished. Romans 7:10, 8:13.
Die: 622. See Lose, 622.
Die: 684. See Pernicious, 684.
Die: 4880. Greek is, sunapothnesko. aoris 2, to die with any one, common form dative, as in Mark 14:31, “If I should die with thee.” 2 Corinthians 7:3. Trope, of dying with Christ, as in spiritually, in the likeness of His death, 2 Timothy 2:11, “If we be dead with Him.”
Die: 5053. Died: Dieth: 5053. See Deceased, 5053.
Died: 2348. See Dead, 2348.
Differ: Difference: 1252. Greek is, diakrino. To separate throughout, as in wholly, completely, transitive verb, middle term of a syllogism, to separate one’s self, etc.
a. Past particle, Jude 22, “Making a difference, on some (as in those not Christians) have compassion, separating yourselves from them.
b. By implying to distinguish, to make a distinction, to cause to differ; Acts 15:9, “And put no difference between us and them.” 1 Corinthians 11:29, “Not discerning the Lord’s body,” from common food. Middle term of a syllogism, James 2:4, “Are ye not then partial in yourselves.” interrogatory and as apodosis, do ye not then make a distinction in yourselves? as in are ye not partial? With the idea of preference, prerogative, 1 Corinthians 4:7, “Who maketh thee to differ from another?”
Trope, to distinguish, to discern clearly, to note accurately, Matthew 16:3, “C an ye not discern the signs of the times?” 1 Corinthians 11:31, “If we would judge ourselves,” as if we took a proper view, formed a just estimate of ourselves. 1 Corinthians 14:29, “Let the other judge.” Greek, “Prove,” or, “Try the spirits,” in John 4:1. Septuagint for Hebrew, “Try words.” Job 12:11.
c. In the sense of to consider accurately, to judge, to decide as, 1 Corinthians 6:5, “Judge between his brethren?” Septuagint for Hebrew, “Judge,” Exodus 18:16. 1 Kings 3:9. Psalms 50:4. Proverbs 31:9.
d. To separate oneself from, as to contend with, past particle, in battle. In N.T., metaphor, to contend or strive with, to dispute with, sequel follows dative, Jude 9, “When contending with the devil.” Sequel follows “With,” common form accusative, Acts 11:2. Septuagint, sequel follows dative, for Hebrew, “Contention,” Jeremiah 15:10. Sequel follows, “With,” for Hebrew, “Plead with,” Ezekiel 20:35.
To be in strife with one’s self, as to doubt, to hesitate, to waver, Matthew 21:21, “Doubt not.” Mark 11:23. Romans 4:20, “He staggered not.” Romans 14:23, “He that doubteth is damned.” James 1:6, “Nothing wavering.” James 2:4, “Not then partial,” without interrogatory and if ye do this without hesitation; compare in b. above. So, without hesitation, confidently, Acts 10:20, 11:12. James 1:6.
Difference: 1293. Greek is, diastole. Distinction, difference, Romans 3:22, 10:12, “There is no difference” 1 Corinthians 14:7, “Except they give a distinction in the sounds.”
Difference: 3307. See Between, 3307.
Differences: 1243. Greek is, diairesis. Division, act of dividing, in N.T., distinction, difference, etc. 1 Corinthians 12:4, “Diversities of gifts.” 1 Corinthians 12:5-6, “Differences of administrations,” as in Diversities, differences, classes of gifts. Septuagint of the classes or sections of the priests, etc. for Hebrew, “Courses of the priests” 2 Chronicles 8:14. Ezra 6:18, “Set the priests in their divisions.”
Differeth: 1308. See Carry, 1308.
Differing: 1313. Greek, diaphoros. Adjective, different, as,
a. Diverse, various, Romans 12:6, “Having their gifts differing.” Hebrews 9:10, “Divers washings.” Septuagint for Hebrew, Deuteronomy 22:9, “Divers seed.”
b. In the sense of superior, better, etc. Hebrews 1:4, 8:6, “More excellent ministry.”
Dig: Digged: 4626. Greek is, skapto. Feminine, to dig, intransitive verb, Luke 6:48, “And digged deep.” Luke 13:8, 16:3, “I cannot dig.” Septuagint, Isaiah 5:6, “It shall not be — digged.”
Digged: 2679. Greek is, kataskapto. Feminine, past particle, to dig down under a building etc. To undermine, and hence to overthrow, to destroy, to raise, cities, buildings, etc. So in N.T., as quoted from Septuagint as Romans 11:3, “digged down thine altars,” from 1 Kings 19:10, Septuagint for Hebrew, “Throw down thine altars.” Participle, passive, Acts 15:16, “I will build again the ruins,” from Amos 9:11, where Septuagint for Hebrew, is, “Raise up ruins.”
Digged: 3736. Greek is, orusso. To dig, to dig out, common form accusative, Matthew 21:33, “digged a winepress.” Mark 12:1. Absolute, Matthew 25:18, “Went and digged in the earth.” Septuagint for Hebrew, Isaiah 5:2, “Made a winepress.” Genesis 21:30: 26:25, “digged a well.”
Dignities: 1391. See Worship, 1391.
Diligence: 2039. See Work, 2039.
Diligence: 4710. See Business, 4710.
Diligent: Diligence, 4704. See Study, 4704.
Diligent: 4705. Greek is, spoudaios. Adverb, speedily, as in earnestly, diligently, eagerly, Luke 7:4, “They besought him instantly.” Titus 3:13, “Diligently.” Comparative, the more speedily, Philippians 2:28.
Diligently: 199. See Perfect, 199.
Diligently: 1567. ekzeteo. Feminine, to seek out, to search out anything lost, Septuagint for Hebrew, “Seek,” Ezekiel 34:11. 34:12, “Seeketh out.” In N.T., metaphor, viz.
a. To inquire diligently, to scrutinize, commodious, “Concerning,” 1 Peter 1:10, “Have enquired and searched diligently.” Septuagint for Hebrew, “Search,” Psalms 44:21.
b. To seek after, as to endeavor to gain, to solicit, transitive verb, Hebrews 12:17, “Sought it carefully.” Septuagint for Hebrew, “I will seek.” Psalms 122:9. 1 Kings 14:5. Micah 6:8, “Require of thee.” By Hebraism in the sense of to require, to demand, as to avenge, to punish, Luke 11:50-51, “It shall be required of this generation.” Septuagint and Hebrew, “Will I require,” Ezekiel 3:18-20. 2 Samuel 4:11. Genesis 9:5, 42:22.
c. From the Hebrew, to seek out God, as to turn to him, humbly and sincerely to follow and obey him, Acts 15:17, “Might seek after.” Romans 3:11, “Seeketh after.” Hebrews 11:6. Septuagint and Hebrew, “Seek him,” Deuteronomy 4:29. Jeremiah 29:13. Deuteronomy 4:29. 2 Chronicles 15:2-13.
Diligently: 1960. Greek is, epimelos. Adverb, carefully, sedulously, Luke 15:8, “Seek diligently.” Septuagint for Ezra 6:9, “Without fail,” verse 12, “Let it be done with speed,” Verse 13, “So they did speedily.”
Diligently: All are included, 4705: 4706: 4707: 4708: Speedy, hasty, as in earnest, diligent, forward. 2 Corinthians 8:17, “Being more forward.” 2 Corinthians 8:22, “Proved diligent.” Neut. comparative, #4707, spoudaioteros. Neuter, comparative #4708, spoudaioteros. as adverb, earnestly, diligently, 2 Timothy 1:17, “Very diligently.”
Diligently: 4709. See Also 4708. Greek is, spoudaios. Adverb, speedily, as in earnestly, diligently, eagerly, Luke 7:4, Titus 3:13, “On their journey diligently.” Comparative, “The more speedily,” Philippians 2:28, “More carefully.”
Diminishing: 2275. Greek is, hettema. A being inferior, a worse state, as compared with any other or former state, duty. Romans 11:12, “The diminishing of them,” as their being brought into a worse state, diminution, degradation. Hence, failure, faults, 1 Corinthians 6:7, “A fault among you.” Septuagint, Isaiah 31:8, “Shall be discomfited (become forced labor.)”
Dine: Dined: 709. Greek is, aristao. Feminine, to breakfast, as to take any meal before the principal one or supper, intransitive verb, John 21:12-15, collectively “When they had dined,” with verse 4, “When the morning was now come.” Luke 11:37, where others generally, to dine, but unnecessarily. Septuagint for Hebrew, Genesis 43:25, “Eat bread.” So, the Greeks, of food taken early.
Dinner: 712. Greek is, ariston. Breakfast, as a meal which among the Jews corresponded sometimes to our breakfast, and sometimes to our dinner. Their principal meal was the supper, in the early part of the evening, when the heat of the day was gone. The breakfast was a slight refreshment, taken sometimes in the morning, or a little before noon, or just after noon, as circumstances might vary. Luke 11:38, “He had not washed before dinner.” Luke 14:12. Matthew 22:4, “I have prepared my dinner,” where others unnecessarily make it supper. In Homer the breakfast is taken about sunrise; in later times it corresponded to the Latin, prandium, and was taken about mid-day.
Dinner: 737. See Now, 737.
Dionysius: 1354.
Diotrephes: 1361.
Dip: Dipped: 911. Greek is, bapto. Feminine, to dip in, to immerse. Transitive verb,
a. Past particle, commodious, “to or at,” Sequel follows accusative, John 13:26, “When I have dipped it,” collectively with Mark 14:20. Septuagint, sequel follows, for Hebrew, “Dip his finger,” Leviticus 4:6, 14:6. Numbers 1918. Ruth 2:14, “Dip thy morsel.” 2 Kings 8:14. Job 9:31. So, transitive verb and sequel follows genitive of thing touched; Luke 16:24, “Dip the tip of his finger in water,” by implication in a small portion of water, which then is put in the genitive.
b. By implication, to tinge, to dye, commodious, dative of means. Revelation 19:13, “A vesture dipped in blood.”
Dipped: Dippeth: 1686. Greek is, embapto. Feminine to dip in, into anything, transitive verb, Matthew 26:23, “He that dippeth his hand with me.” Mark 14:20, “One of the twelve, that dippeth with me.” Middle term of a syllogism, John 13:26, “When I have dipped it.”
Direct: 2720. See Guide, 2720.
Disallowed: 593.See Reject, 593.
Disannul: 208. Greek is, akuroo. Feminine, to deprive of authority, annul, abrogate, transitive verb, Matthew 15:6, “The commandment of God of none effect.” Mark 7:13. Galatians 3:17, “Cannot disannul.” Septuagint for Hebrew, Proverbs 1:25, “Set at nought.”
Disannulleth: 114. See Despise, 114.
Disannulling: 115. Greek is, athetesis. Abrogation, abolition, Hebrews 7:18, “A disannulling of the commandment.” Hebrews 9:26, “To put away sin.”
Disannulleth: 114. See Despise, 114.
Disannulling: 115.
Discern: Discerning: 1252. See Differ, 1252.
Discern: Discerning: 1253. Greek is, diakrisis. A distinguishing, a discerning clearly, as spoken of the act or power, Hebrews 5:14, “Those who by reason of use (practice) have their senses exercised (trained) to discern both good and evil.” 1 Corinthians 12:10, “Discerning of spirits.” By implying, Romans 14:1, “Doubtful disputations.” literally not for scrutinizing of thoughts, as no with searching out and pronouncing judgment on their opinions, comp. with verses 5-13.
Discern: 1381. See Tried, 1381.
Discerned: 350. See Searched, 350.
Discerner: 2924. Greek is, kritikos. Skilled in judging, quick to discern and judge of anything, sequel follows genitive, Hebrews 4:12, “A discerner of the thoughts and intents of the heart.”
Disciple: 3100. See Teach, 3100.
Disciple: 3101. Disciples: Disciples’: 3101. Greek is, mathetes: A disciple, scholar, follower of a teacher, generally, Matthew 10:24, “The disciple is not above his master.” Of the Pharisees, Matthew 22:16. Of John the Baptist, Matthew 9:14. Mark 2:18. Luke 5:33. John 3:25. Of Jesus, Matthew 5:1. Mark 8:27. Luke 8:9. John 3:22. Specifically of the twelve apostles, Matthew 10:1, 11:1, 20:17. Luke 9:1. Emphatic, for true disciples, John 13:35, 15:8. After Christ’s death the term disciples takes the broader sense of followers, believers, as in Christian, Acts 6:1-2, 11:26, “The disciples were called Christians first at Antioch.”
Disciple: 3102. Greek is, mathousaia. A female disciple, as in a female Christian, Acts 9:36, “There was a certain disciple named Tabtha, — this woman was full of good works and alms (charitable deeds) which she did.”
Discouraged: 120. Greek is, athumeo. Feminine, to despond, to disturbed in mind, disheartened, absolute, Colossians 3:21, “Lest they get discouraged.” Septuagint for Hebrew, “His countenance fell,” Genesis 4:5. 2 Samuel 6:8, “David was displeased.”
Discovered: 398. Greek is, anaphaino. Feminine, past particle, to light up, as lamps. To make appear, to show. In N.T., middle term of a syllogism, to show one’s self, to appear, Luke 19:11, “Should immediately appear.” Septuagint, Job 11:18. Passive, to be shown, as to have pointed out to one’s self; Acts 21:3, “We had discovered Cyprus,” as having it pointed out to them as visible in the distance. In the active erb, “Discovered,” governs the accusative of the thing and dative of persons.
Discovered: 2657. Greek is, katanoeo. Feminine, intensive, to see or discern distinctly, to perceive clearly, transitive verb.
a. Past particle, Matthew 7:3, “Considerest not the beam — in thine own eye.” Luke 6:41, “perceivest not.” Acts 27:39, “They discovered a certain creek.” Trope, Luke 20:23, “Perceived their craftiness.” Septuagint for Hebrew, “Behold,” Psalms 91:8.
b. As to mind accurately, to observe, to consider. Luke 12:24, “Consider the ravens,” with verse 27, “Consider the lilies.” Acts 7:31-32, “Behold,” Acts 11:6. Hebrews 3:1. James 1:23-24, “He beholdeth himself.” Septuagint for Hebrew, “Consider,” Isaiah 5:12. Numbers 32:8-9, “To see the land,” and, “Saw the land.” In the sense of to have respect to, to regard. Romans 4:19, Hebrews 10:24, “Let us consider.” Septuagint for Hebrew, “None considering,” Isaiah 57:1.
Discreet: 4998. See Sober, 4998. Once, Titus 2:5.
Discreet: 4998. See Sober, 4998. Once, Titus 2:5.
Discreetly: 3562. Greek is, noumechos. Adverb, having understanding, from understandingly, discreetly. Mark 12:34, “He answered discreetly.”
Disease: 3119. Greek is, malakia. Softness, trope for timidity, effeminacy, luxury. In N.T., weakness, disease, as of body, Matthew 4:23, “All manner of disease” Septuagint for Hebrew, “Diseases of Egypt, “Deuteronomy 7:15. 2 Chronicles 16:12. To be sick.
Disease: 3553. Greek is, nosema. Sickness, disease, as John 5:4, “Disease.”
Diseased: 770. See Weak, 770.
Diseased: 2560. See Miserably, 2560.
Diseases: 769. See Weakness, 769.
Diseases: 3554. See Sickness, 3554.
Disfigure: 853. See Perish, 853.
Dish: 5165. Greek is, trublion. A dish, bowl, for eating or drinking; Matthew 26:23, “He dippeth his hand with me in the dish.” Mark 14:20. Septuagint for Hebrew, “Vessels,” Exodus 25:39. Numbers 4:7, “Thereon the dishes.”
Dishonesty: 151. See Filthiness, 151.
Dishonesty: 152. See Shame, 152. Once, 2 Corinthians 4:2.
Dishonour: Dishonourest: 818. See Suffer, 818.
Dishonour: 819. See Vile 819.
Dishonoureth: 2617. See Confound, 2617.
Dismissed: 630. See Depart, 630
Disobedience: 543. See Unbelief, 543.
Disobedience: 3876. Greek is, paraoe. Past particle, act of mishearing; in N.T., neglect to hear, as disobedience, Romans 5:19, “By one man’s disobedience many were made sinners.” 2 Corinthians 10:6. Hebrews 2:2.
Disobedient: 506. See Put, 506.
Disobedient: 544. See Unbelieving, 544.
Disobedient: 545. apeithes. Adjective, unwilling to be persuaded, refusing belief and obedience, contumacious, Luke 1:17, “Disobedient to the wisdom of the just.” Titus 1:16, 3:3. Sequel to follow dative, of persons or thing, Acts 26:19. Romans 1:30. 2 Timothy 3:2. Septuagint for Hebrew, “Rebellious,” Deuteronomy 21:18. Numbers 20:10, “Rebels.” Isaiah 30:9, “Rebellious people.”
Disorderly: 812. Greek is, atakteo. To be disorderly, intrans. as in past particle, to leave or break the ranks, spoken of soldiers. In N.T. metaphor, to neglect one’s duties, 2 Thessalonians 3:7, “We behave not ourselves disorderly.”
Disorderly: 814. Greek is, ataktos. Adverb, disorderly, as a metaphor, irregularly, dissolutely, as, “Walking disorderly,” as in, to live a disorderly life, 2 Thessalonians 3:6-11, “Some which walk among you disorderly.”
Dispensation: 3622. Greek is, oikonomia. Economy, past particle, management of a household or of household affairs.
a. Past particle, as in stewardship, administration, the office of a manager or steward, Luke 16:2, “Give an account of thy stewardship,” Luke 16:3-4. Septuagint, Isaiah 22:19. Trope of the apostolic office, 1 Corinthians 9:17, “A dispensation of the gospel.” Colossians 1:25. Ephesians 3:2.
b. An economy, as in a disposition or arrangement of things, a dispensation, scheme. Ephesians 1:10, “In the dispensation of the fulness of times.” Ephesians 3:9, the dispensation by which God carried out his secret purposes. 1 Timothy 1:4.
Dispersed: 1287. See Scattered, 1287.
Dispersed: 1290. Greek is, disapora. Dispersion, spoken of the state of dispersion in which many of the Jews lived after the captivity, in Chaldea, Persia, and chiefly in Egypt, Syria, and Asia Minor; Septuagint, “I will make you to be removed into all the kingdoms of the earth,” Jeremiah 34:17. In N.T., metonymically, the dispersion, for the dispersed Jews, as the Jews living in dispersion, James 1:1, “Which are scattered abroad.” 1 Peter 1:1. in John 7:35, “Unto the dispersed,” as the Jews dwelling either among nations that use the Greek language, as in Egypt and Asia Minor, the Hellenists. Septuagint, “The outcasts,” Psalms 147:2.
Dispersed: 4650. Greek is, skorpizo. Feminine, to scatter, to disperse, transitive verb.
a. Past particle, common form accusative, John 10:12, “Scattereth the sheep.” John 16:32. Septuagint for Hebrew, “Scattereth them,” 2 Samuel 22:15. In the proverbial expression, Matthew 12:30. Luke 11:23, “He that gathereth not with me, scattereth, as wastes, acts against me.”
b. As in to scatter one’s gifts, to distribute largely, to be liberal, bountiful, absolute, 2 Corinthians 9:9, “He hath dispersed abroad,” quoted from, Psalms 112:0.
Displeased: 23. Greek is, aganakteo. Feminine, past particle, to be pained,
a. In body.
b. In Mind, as to be solicitous or provoked. In N.T., to be angry, vexed, indignant.
a. Generally and absolute, Matthew 21:15, “Sore displeased.” Matthew 26:8, “They had indignation.” Mark 10:14. Luke 13:14. Mark 14:4, “Indignation within themselves,” indignant among themselves and saying,
b. By implication, to complain of, sequel follows “Concerning,” common form genitive, Matthew 20:24, “Moved with indignation.” Mark 10:41, “Much displeased with.”
Displeased: 2371. Greek is, thumomacheo. Feminine, to fight fiercely. In N.T., to be greatly offended, to be enraged against, sequel follows dative, Acts 12:20, “Herod was highly displeased with them.”
Disposed: 1014. Greek is, boo-lom-ahee. Deponent verb, passive, 2 person. Luke 22:42, “If thou be willing.” James 4:4, “Will be a friend of the world.” 2 John 12, “I would not.” To will, to be willing, to wish, to desire. Disposed, expresses also the inward predisposition and bent from which the active volition proceeds. Hence it is never used of brutes. In N.T., followed by an infinitive expressed or implied, either of the aoris, or present. Once also with the subjunctive, John 18:39, “Will ye therefore?”
Spoken of men, to be willing, to incline, to be disposed; Mark 15:15, “Willing to content the people.” Acts 17:20, “We would know.” Acts 18:27, “He was disposed.” Acts 19:30, 22:30, 23:28, 25:22, 27:43, “Willing to save.” Acts 28:18, “Would have let me go.” Philemon 13. 3 John 10. Septuagint for Hebrew, “I will bring,” Leviticus 26:21. Job 39:9. Deuteronomy 25:7-8, “I like not to take her.” Job 9:3.
In the sense of to have in mind, to intend, to purpose, Matthew 1:19, “Not willing.” Acts 5:28, “Intend to bring” Acts 12:4 “Intending after.” 2 Corinthians 1:15, “I was minded.” Septuagint for Hebrew, “Their purpose,” Ezra 4:5. So in a stronger sense, to desire, to aim at; 1 Timothy 6:9, “They that will be rich.” James 4:4. In the sense of to choose, to please, to prefer, to decide; John 18:39. Acts 18:15, 25:2o, “He would go to.” James 3:4, “Governor listeth.” 2 John 12. Septuagint for Hebrew, Ezra 10:3. 1 Kings 21:6. 1 Samuel 24:3.
As implying command or direction, to will, as to direct, sequel follow accusative, infinitive, Philippians 1:12, “I would ye,” as it is my will. 1 Timothy 2:8, 5:14. Titus 3:8. Jude 5, I will that ye call to mind, etc.
Disposed: 2309. See Will, 2309.
Disposition: 1296. See Ordinance, 1296.
Disputation: 1253. See Mercy, 1253.
Disputed: 1256. Disputing: Disputings: 1256. See Speaketh, 1256.
Disputed: 1260. See Mused, 1260.
Disputed: 4802. Disputing: Disputings: 4802. See Question, 4802.
Disputer: 4804. Greek is, suzetetes. A questioner, reasoner, disputant, a sophist, 1 Corinthians 1:20, “Where is he disputer of this world?” The house of disputation, as a school, academy.
Disputing: Disputings: 4803. Greek is, suzetesis. Question, reasoning, disputation, Acts 15:2-7, “Had been much disputing.” Acts 28:29, “The Jews — had great reasoning among themselves.”
Disputings: 1261. See Imaginations, 1261.
Disputings: 3859. See Perverse, 3859.
Dissembled: 4942. Greek is, sunupokrinomai. Deponent verb, middle term of a syllogism, to play the hypocrite with any one, to dissemble with, common form dative, as in Galatians 2:13, “The other Jews dissembled.”
Dissension: 4714.See Sedition, 4714.
Dissimulation: 505. See Unfeigned, 505.
Dissimulation: 5272. See Hypocrisy 5272. Once Gal. 2:13.
Dissolved: 2647. See Overthrow, 2647.
Dissolved: 3089. See Break, 3089.
Distinction: 1293. See Difference, 1293.
Distraction: 563. See Without, 563.
Distress: 318. See Necessity, 318.
Distress: Distressed: Distresses: 4730. See Anguish, 4730.
Distress: 4928. See Anguish, 4928.
Distressed: 4729. Greek is, stenochoreo. Feminine, to crowd into a narrow space, to straiten as to room, Septuagint, Joshua 17:15, “Narrow for thee.” In N.T., passive, trope, to be straitened, distressed, not able to turn oneself, 2 Corinthians 4:8, “Yet not distressed.” 2 Corinthians 6:12, “Ye are not straitened in us, but ye are straitened in your own bowels.”
Distribute: 1239. Distributed: Distribution: 1239. See Give, 1239.
Distribute: 2130. Greek is, eumetadotos. Adjective, ready to impart, as liberal, bountiful, 1 Timothy 6:18, “Ready to distribute.”
Distributed: 3307. See Between, 3307.
Distributing: 2841. Greek is, koinoneo. Feminine, to be partaker of or in any thing, with any person, as to share in common.
a. Of things, sequel follow genitive, to partake of anything. Hebrews 2:14, “We are partakers of Christ.” Sequel follows dative, to partake in anything. Romans 15:27, “Partakers of their spiritual things” 1 Timothy 5:22. 1 Peter 4:13. 2 John 11. Romans 12:13, “Sharing in the necessities of the saints, as aiding them.
b. Of persons, to partake with any one, sequel follows dative, “in,” Galatians 6:6, “Let him that is taught share with his teacher in all good things, as let him communicate to his teacher of good things. Common form “with,” Philippians 4:15, “No church communicated with me.”
Distribution: 2842. See Contribution, 2842.
Ditch; 999. Greek is, “bothunos. A pit, ditch, as an emblem of destruction, Matthew 15:14, “Both shall fall into the ditch.” Luke 6:39. Septuagint for Hebrew, Isaiah 24:18, “Fall into the pit.” Jeremiah 48:43-44. In the sense of cistern, Matthew 12:11, “Fall into a pit.” In Luke 14:5. Septuagint for Hebrew, 2 Samuel 18:17, “Cast him into a great pit.”
Divers: 1313. See Differing, 1313.
Divers: 4164. Greek is, poikilos. Past particle, variegated, partly-colored, Septuagint for Hebrew, Genesis 31:8-10-12, “The cattle are ring-streaked (streaked.)” In N.T., various, divers, manifold, as Matthew 4:24, “With divers diseases.” Mark 1:34. Luke 4:40. 2 Timothy 3:6, “Divers lusts.” Titus 3:3. Hebrews 2:4, “With divers miracles.” Hebrews 13:9. James 1:2. 1 Peter 1:6, 4:10, “The manifold grace of God,” as of his manifold grace, various gifts.
Divers: 4187. Greek is, polutropos. Adverb, in many ways, in diverse manners, Hebrews 1:1, “In divers manners.”
Divers: 5100. See Certain, 5100.
Diversities: 1085. See Offspring, 1085.
Diversities: 1243. See Differences, 1243.
Phillip LaSpino www.seekfirstwisdom.com