Set to Sixty

Greek Dictionary Set to Sixty
 
See Strong’s Concordance for numbering system.

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Set: 2350. See Noise, 2350.
Set: Setteth: 2476. See Stand, 2476.
Set: 2521. See Sat, 2521.
Set: 2523. See Sat, 2523.

Set: 2525. Greek is, kathisstemi. Acts 17:15, “They that conducted Paul.” Aoris 1, to set down, as generally to set, to place, in N.T. found only in the transitive verb forms. Passive or middle term of a syllogism, to be set, to be, etc.

a. To set, to cause to stand, past particle, Septuagint, “Sent,” 1 Kings 5:2. Middle term of a syllogism, or passive, to stand. In N.T., trope, to stand, to be set, as to be, James 3:6, Greek is, “tongue is set in our members,” K.J.V. “So is the tongue among our members.” James 4:4, in Greek, “An enemy of God is constituted,” K.J.V., “Is the enemy of God.” Hence also active, to cause to be, to render, to make,  2 Peter 1:8, “They make you that ye shall etc.” Passive, to be made, to become, Romans 5:19, “Many were made sinners.”

b. Of persons, to set, to constitute, as in sequel follows accusative, “Over,” common form genitive, to set one over anything, Matthew 24:45, “Made rulers over his household.” Matthew 25:21-23. Luke 12:42. Acts 6:3, “Appoint over.” “Over,” common form accusative, Matthew 24:47. Luke 12:44. “Over,” common form accusative, Hebrews 2:7. “Over,” common form genitive, Septuagint for Hebrew, “Set thee over,” Genesis 41:41-43.

Common form accusative, Jeremiah 1:10. Sequel follow, duplicate accusative, of persons and station, to constitute, to make, Luke 12:14, “Made me a judge or a divider over you?” Acts 7:10-27-35. Hebrews 7:28, “Maketh the son.” So with accusative, of person omitted Titus 1:5. Passive, sequel follows accusative, of manner Hebrews 5:1, “Is ordained.” Septuagint for Hebrew, “Made,” Exodus 2:14. Genesis 47:6.

c. As in English, to set one down on a journey, as to accompany, to conduct, out of respect or for security, Acts 17:15, “They that conducted Paul.” Septuagint for Hebrew, “Brought,” 2 Chronicles 28:15. Joshua 6:23.

Set: 2749. See Appointed, 2749.

Set: 3908. Greek is, paratithemi. Feminine to put or place near any one, transitive verb.

a. As in food, to set or lay before any one, common form accusative, of thing and dative of persons, expressed or implied. Mark 6:41, “To set before them.” Mark 8:6-7. Luke 9:16, 10:8, 11:6, “I have nothing to set before him?” Acts 16:34, “He set meat before them.” 1 Corinthians 10:27. Septuagint for Hebrew, “Set,” Genesis 18:8. Hebrew, “And there was set meat before them to eat:” Genesis 24:33. 2 Samuel 12:20.

b. Trope as a teacher, to set or lay before, as to propound, to deliver, common form accusative, dative, Matthew 13:24, “Another parable put he forth unto them,” with verse 31. Middle term of a syllogism, sequel follows, Acts 17:3, “Opening = (explaining) and alleging.” Septuagint for Hebrew, “Laid before,” Exodus 19:7, 21:1, “these are the judgments which thou shalt set before them.”

c. Middle term of syllogism, “I commit,” aoris 2, imperfect, “Commit” 2 Timothy 2:2, “Commit thou to faithful men.” Past particle, to place with any one on one’s own account, as to give in charge, to commit, to entrust, common form accusative, dative, Luke 12:48, “To whom men have committed much.” 1 Timothy 1:18, “I commit unto thee.” 2 Timothy 2:2. 1 Peter 4:19, “Commit the keeping.” Also, Luke 23:46, “Into thy hands I commend my spirit.” Psalms 31:5, where Septuagint for Hebrew, “Commit,” In the sense of to commend, common form accusative, dative, Acts 14:23, 20:32, “They commended them.”

Set: 4060. Greek is, peritithemi Feminine, Mark 15:17, “Put it about His head.” To put around, to place around Any person or thing, sequel to follow accusative, dative,  expressed or implied. Matthew 21:33, “Hedged it round about.” Mark 12:1. Matthew 27:28, “Put on Him.” Matthew 27:48, “Put it on a reed,” as in putting it around the end of the rod. Mark 15:17-36. John 19:29. Septuagint for Hebrew, “Put,” Ruth 3:3. Hebrew, “Put bonnets upon them,” Leviticus 8:13. Hebrew, “Put the skins,” Genesis 27:16. Trope, to bestow upon, to give, 1 Corinthians 12:23, “We bestow more abundant honor.” Septuagint for Hebrew, “Shall give to,” Esther 1:20. Job 39:19.

Set: 4270. See Written, 4270.

Set: 4295. Greek is, prokeimai. Participle, to lie before, to be laid or set before any one, intransitive verb, past particle, Sept. “Thou shalt put,” Leviticus 24:7. In N.T. only trope,

a. To lie or be before the mind of any one, as to be present to him. 2 Corinthians 8:12, “First a willing mind.”

b. As to prefer, passive of, to be laid or set before one’s mind, as a duty, reward, example. Hebrews 6:18, “Set before us.” Hebrews 12:1-2. Jude 7, “Set forth for an example.”

Set: 4388. Greek is, “protithemai. To set or put before any one. In N.T. only, middle term of syllogism, “To set.”

a. Trope, to set before oneself, to propose to oneself, as to purpose, sequel follows inferred, Romans 1:13, “I purposed to come unto you.” common form accommodation, Ephesians 1:9, “purposed in himself.”

b. To set forth before the world, publicly, on one’s part. common form accommodation, Romans 3:25, “God hath set forth.”

Set: 4741. See Stablish, 4741.
Set: 4776. See Together, 4776.

Set: 4900. Greek is, sunelauno. Feminine, to drive together, into one place, as wild beasts. In N.T., to impel or persuade together, common form accommodation, Acts 7:26, “Set them at one again.”

Set: 4972. See Seal, 4972.

Set: 5002. Greek is, taktos. Past particle, set in order, arrayed; hence trope, set, fixed, appointed, as upon a set day, Acts 12:21. Septuagint, Job 12:5, “In the thought.”

Set: 5021. See Appointed, 5021.
Set: Settle: 5087. See Put, 5087.
Set: Setteth: 5394. See Fire, 5394.
Set: 5426. See Mind, 5426.
Seth: 4589.
Setter: 2604. See Forth, 2604.
Setting: 3326.
Settle: 2311. See Foundation, 3211.

Settled: 1476. Greek is, hedraios. Seated, sedentary. In N.T., metaphor, fixed, firm, steadfast, in mind and purpose,

1 Corinthians 7:37, “He that standeth stedfast.” 1 Corinthians 15:58. Colossians 1:23, “Continue in the faith rounded and settled.”

Seven: 2033. Matthew 15:34-36-37. Acts 20:6. The number seven was often put by the Jews for an indefinite round number. Indefinite meaning, not limited or defined, no certain limits. Matthew 12:45, 22:25, “There were with us seven brethren.” Luke 11:26. Compare, Genesis 41:18, sequel follows, Ruth 4:15. 1 Samuel 2:5. Isaiah 4:1. Proverbs 26:25. Likewise as a sacred number, of good omen, as also among the Egyptians, Arabians, Persians, etc. Acts 6:3. Revelation 1:4-12-16, 2:1. Compare, Genesis 21:28, Exodus 37:23. Leviticus 4:6-17.

Seven: 2034. Number, adverb, seven times, put for an indefinate round number, Matthew 18:21-22. Luke 17:4. Septuagint for Hebrew, Psalms 119:164. 2 Kings 5:10-14.

Seven: 2035. Seven thousand, Romans 11:4, quoted from, 1 Kings 19:18, where Septuagint for Hebrews, “Seven thousand,” Numbers 3:22. 1 Corinthians 29:4.

Seventh: 1442. Greek is, hebdomos. Adjective, seventh, John 4:52, “At the seventh hour.” Hebrew, 4:4. Jude 14. Revelation 8:1, 10:7, 11:15, 16:17, 21:20.

Seventy: 1440. Greek is, hebdomekonta. Indecitive, seventy, Acts 7:14, “Threescore and fifteen souls. Acts 23:23, “Threescore and ten.” Acts 27:37. Luke 10:17, “The seventy returned with joy,” seventy disciples sent out by Christ as teachers, equal in number to the Sanhedrim.

Seventy: 1441. Greek is, debdomekontakis. Adverb, seventy times; Matthew 18:22, “Until seventy times seven,” a frequent general expression for any large number; Compare with, Genesis 4:24, “Cain shall be avenged seven fold.”

Sever: 873. See Cause, 158.
Several: 303. See Through, 303. 
Several: 1520. See One, 1520.
Several: Severally: 2398. See Company, 2398.

Severity: 663. Greek is, apotomis. Past particle, a cutting off; metaphor, cutting severity, sharpness, rigor, Romans 11:22, “Behold the goodness and severity of God.”

Seweth: 1976. Greek is, ana. Feminine, to sew upon, transitive verb and sequel follows “at or to,” common form dative, Mark 2:21, “No man also seweth a piece of new cloth on –” Compare, Septuagint, Job 16:15, “Sewed.”

Shadow: 4639. Greek is, skia.” Shadow, shade.

a. Past particle,  Mark 4:32, “Lodge under the shadow.” Acts 5:15. Septuagint for Hebrew, “In the shadow of branches,” Ezekiel 17:23. Judges 9:36. In the sense of darkness, gloom, as death-shade, as thickest darkness; Matthew 4:16. Luke 1:79.

b. Metaphor, a shadow, as a shadowing forth, adumbration, in distinction from the body of reality, and the full and perfect image; so of the Jewish rites and dispensation as prefiguring thing future and more perfect. Colossians 2:17, “Which are a shadow of things to come.” Hebrews 8:5, 10:1.

Shadowing: 2683. Greek is, kataskiazo. Feminine, to shadow down upon, as to overshadow, transitive verb, Hebrews 9:5, “The cher-u-bims of glory shadowing the mercy seat.”

Shake: 660. Greek is, apotinasso. To shake off, transitive verb, Luke 9:5, “Shake off the very dust from your feet.” Acts 28:5, “He shook off the beast.” Septuagint for Hebrew, Lamentations 2:7, “The Lord hath cast off his altar.”

Shake: 1621. Greek is, elephantinos. To shake out or off, as Matthew 10:14, “Shake off the dust of your feet.” Acts 13:51. Mark 6:11. Acts 18:6, “He shook his raiment.” These were symbolical actions, signifying the total breaking off of all further intercourse.

Shake: Shaken: 4531. See Stirred, 4531.
Shake: Shaken: 4579. See Quake, 4579.
Shaken: 2360. See Troubled, 2360.

Shall: 3195. See Intend, 3195.
Shall: 3779. Wee Wise, 3779.
Shalt: 3195. See Intend, 3195.

Shambles: 3111. Greek is, makellon. Latin, macellum, as a meat-market, shambles, where also all kinds of provisions were exposed for sale. 1 Corinthians 10:25, “Whatsoever is sold in the shambles.”

Shame: 149. Greek is, Past particle, deformed. Genesis 41:3-4, “I’ll favoured.” In N.T., metaphor, indecorous, indecent, dishonorable; Spoken of what is offensive either to modesty and Christian purity, as Ephesians 5:12, “it is a shame.” Titus 1:11, “Filthy lucre’s sake.” Or to the manners and customs of community, as 1 Corinthians 11:6, 14:35.

Shame: 152. Greek is, aischune.

a. Subjectively, the confusion of one who is ashamed of anything, sense of shame. Suffused with shame, Luke 14:9, “Begin with shame.” Those things which shame conceals. 2 Corinthians 4:2, “Things of dishonesty,” evil arts of which one ought to be ashamed.

b. Objectively, ignominy. Visited on one by the wicked, Hebrews 12:2. Which ought to arise from guilt, Philippians 3:19, “Whose glory is in their shame.”

c. A thing to be ashamed of. Nakedness to be ashamed of, Revelation 3:18, “Shame of thy nakedness.” Revelation 16:15. Baseness, disgraces, shameful deed, Jude 13.

Shame: 153. Greek is, aischunomai. To shame, put to shame; passive, to be made ashamed, to put to shame.

a. Past particle, 2 Corinthians 10:8, “I should not be ashamed.” Philippians 1:20. 1 John 2:28, that we be not put to shame before him, etc. Septuagint for Hebrew, “Ashamed,” Jeremiah 22:22.

b. Middle term of syllogism, to shame one’s self, to feel ashamed, to feel dishonored, Luke 16:3. 1 Peter 4:16. Septuagint for Hebrew, “Ashamed,” Psalms 25:3, 119:31, “Put me not to shame.”

Shame: 808. See Unseemly, 808.
Shame: 819. See Vile, 819.
Shame: 1788. See Ashamed, 1788.

Shame: 1791. Greek is, entropr. Shame, a putting to shame, 1 Corinthians 6:5, “I speak to your shame.” 1 Corinthians 15:34. Septuagint for Hebrew, “Ashamed,” Psalms 35:26, 69:8-20, “Reproach.”

Shame: 2617. See Confound, 2617.

Shame: 3856. Greek is, parago. Example, to make an example of, to expose to public shame, common form accommodation, Matthew 1:19, “Joseph — not willing to make her a public example.” Hebrews 6:6, “Put him to open shame.” Septuagint for Hebrew, “Hang them up,” Numbers 25:4.

Shamefacedness: 127. Greek is, aidos. Modesty, 1 Timothy 2:9, “Women adorn themselves in modest apparel, with shamefacedness and sobriety.” Reverence, veneration, Hebrews 12:28, “With reverence and godly fear.”

Shamefully: 818. See Suffer, 818.

Shamefully: 821. Greek is, atimoo. Feminine, to dishonor, to affect with disgrace, transitive verb, Septuagint for Hebrew,

2 Samuel 10:5. In N.T., to abuse, to treat shamefully, Mark 12:4, “Shamefully handled.” Septuagint for Hebrew, Jeremiah 22:28. 1 Samuel 10:27, “They despised him.”

Shamefully: 5195. See Spitefully, 5195.
Shape: 1491. See Appearance, 1491.

Shape: 3667. Greek is, homoioma. Past particle, something make like, a likeness, as in,

a. Past particle, form, shape, figure, Philippians 2:7, “Made in the likeness of men,” parallel with, Revelation 9:7, “The shapes of the locusts were like horses.” Septuagint for Hebrew, 2 Kings 16:10, “sent to Urijah the priest the fashion of the altar, and the pattern of it,” 2 Chronicles 4:3. Hebrew, “Images or,” 1 Samuel 6:5. Hebrew, Deuteronomy 4:16. Hebrew, “Graven images,” Ezekiel 20:4.

b. Abstract, likeness, resemblance, similitude, only in the sense of an adjective, Romans 1:23, “Into an image made like to corruptible man.” as, an image like unto mortal man. Romans 5:14, “After the similitude of Adam’s transgression.” as a transgression like that of Adam. Romans 6:5, “In the likeness of His death.”

Sharp: 3691. See Swift, 3691.

Sharper: 5114. Greek is, tomoteros. Cutting, sharp, keen. In N.T., only comparative, sharper, keener, trope, Hebrews 4:12, “Shaper than any two edged sword.”

Sharply: Sharpness: 664. Greek is, apotomos. Adverb, metaphor, sharply, severely, 2 Corinthians 13:10, “Lest being present I should use sharpness.” Titus 1:13, “Rebuke them sharply”

Shave: Shaven: 3587. Greek is, xurao. Feminine, to shear, to shave the locks or beard. Middle term of syllogism, Acts 21:24, “Shave their heads,” that they may shear their heads, as let them be shorn. Passive participle, feminine, 1 Corinthians 11:5-6, “A shame for a woman to be shorn or shaven.” Septuagint for Hebrew, Genesis 41:14, “He shaved himself.” Numbers 6:9-19, “After the hair — is shaven.”

She: 846. See Self, 846.
Shearer: 2751. See Shorn, 2751.

Sheath: 2336. Greek is, theke. Past particle, place to put or set any thing, repository, receptacle, as for a sword, a sheath, John 18:11, “Put up thy sword into the sheath.” profane writers, cell, chamber, sepulcher.

Shed: 1632. See Forth, 1632.
Shedding: 130. See Blood, 130.

Sheep: 4262. Greek is, probatikos. Pertaining to sheep. John 5:2, “By the sheep market,” or sheep gate. Septuagint for Hebrew, Nehemiah 3:1-32, “Unto the sheep gate.” This gate was near the temple; and was probably so called as the place where sheep were sold for the sacrifices of the temple.

Sheep: 4263. Sheepfold: Sheep’s: 4263. In Ionic and Doric Greek usage, it refers to whatever goes forwards’, as in, moves its limbs forwards in going, quadrupeds, in distinction from things flying, creeping, swimming: generally, beasts, cattle. In Attic Greek usage and N.T., a sheep, plural, sheep, as distinguished from goats, Matthew 25:32, “

As a shepherd divideth his sheep from the goats,” with verse 33. So generally, Matthew 7:15, 9:36, 10:16, 12:11-12, 18:12. Mark 6:34. Luke 15:4-6. John 2:14-15, 10:1-2-3-4-12 -13, Acts 8:32. Romans 8:36. 1 Peter 2:25. Revelation 18:13. Septuagint for Hebrew, Genesis 12:16. 13:5, “Flocks.” Exodus 12:3 sequel follows “Lamb.” Trope, of those under the care and watch of any one, as sheep under a shepherd, Matthew 10:6, 15:24, 26:31. Mark 14:27. John 10:7-8-11-15-16-26-27, John 21:16-17. Hebrews 13:20.

Sheepfold: 833. See Palace, 833.

Sheepskins: 3374. Greek is, melote. A sheep. A sheep-skin, as used for clothing, Hebrews 11:37, “Wandered about in sheepskins.” Septuagint for Hebrew, spoken of prophet’s mantle, 1 Kings 19:13-19, ” Elijah past by him, and cast his mantle upon him.” 2 Kings 2:8-13-14.

Sheet: 3607. Greek is, othone. Past particle, fine white linen. In N.T., generally, linen cloth, as a sheet, sail, Acts 10:11, “A great sheet.” Acts 11:5.

Shepherd: 750. See Chief, 750.

Shepherd: Shepherds: 4166. Greek is, poimen. A herdsman, shepherd, one who tends herds or flocks.

a. Past particle, Matthew 9:36, “Sheep having no shepherd.” Matthew 25:32. Mark 6:34. Luke 2:8-15-18-20. Septuagint for Hebrew, Genesis 4:2, “Keeper of sheep.” Numbers 27:17.

b. Trope, of Jesus, as the Great Shepherd who watches over and provides for the welfare of the church, his flock. Matthew 26:31, “I will smite the shepherd.” Mark 14:27, both quoted from, Zechariah 13:7, where Septuagint for Hebrew, “My shepherd.” John 10:2-11-12-14-16. 1 Peter 2:25. Hebrews 13:20. Septuagint for Hebrew, of the Messiah, “I will set up one shepherd.” Ezekiel 34:23, 37:24. So of a king. Also a pastor, the teacher and spiritual guide of a particular church, Ephesians 4:11, “Some pastors.” Septuagint and Hebrew, Jeremiah 2:8, 3:15, “I will give you pastors.” Ezekiel 34:2-5, “There is no shepherd.”

Shew: 312. Shewed: See Declare, 312.
Shew: 322. See Appointed, 322.
Shew: Shewed: 518. See Tell, 518

Shew: 1165. Greek is, deigmatizo. Feminine, to make an example of, to expose to shame, as absolute, Colossians 2:15, “He made shew of them.” Others supply, “To show forth one’s self,” as set an example. Not found in classic authors.”

Shew: 1166. Shewed: Shewest: Sheweth: 1166. Greek is, deiknuo. Feminine, the former is the purer Attic form. The latter occurs in Matthew 16:21, “To shew unto His disciples.” John 2:18. Revelation 22:8. To show, transitive verb.

a. To point out, to cause to see, to present to the sight; Matthew 4:8. Luke 4:5, “Sheweth Him all the kingdoms.” John 5:20, 14:8-9, “Shew us the Father?” So to show thyself to the priest, as to present thyself for inspection, Matthew 8:4. Mark 1:44. Luke 5:14. Septuagint for Hebrew, Deuteronomy 34:1-4, “I have caused thee to see it.” Judges 4:22. Hebrew, “Showed him a tree,” Exodus 15:25. So of what is shown in vision, Revelation 1:1, 4:1, 17:1, 21:9-10, 22:1-6-8.

b. To offer to view, to exhibit, to display; John 20:20, “He shewed unto them His hands.” Hebrews 8:5. Septuagint for Hebrew, “Shewed,” Exodus 25:9-40. So of deeds, etc. John 2:18, 10:32. 1 Timothy 6:15. Septuagint for Hebrew, Micah 7:15. Spoken of inward things, to manifest, to prove, etc. James 2:18, 3:13. “Let him shew out of a good conversation.” Compare Septuagint for Hebrew, Psalms 60:5, 71:20.

c. To show, to assign, for use, as Mark 14:15. Luke 22:12. Septuagint for Hebrew, “To lead them,” Exodus 13:21.

d. Metaphor, to show by words, to teach, to direct; Matthew 16:21. Acts 7:3, 10:28. 1 Corinthians 12:31. Septuagint for Hebrew, 1 Samuel 12:23. Deuteronomy 4:5, “Taught you.” Isaiah 48:17, “Teacheth thee.”

Shew: 1325. See Brought, 1325.
Shew: 1731. Shewed: Shewing: 1731. See Did, 1731.
Shew: 1754. See Wrought, 1754.

Shew: 1804. Greek is, exaggello. Feminine, to give out intelligence, as from one camp to another. In N.T., to announce abroad, as by Hebraism to make widely known, to celebrate, as 1 Peter 2:9, “Shew forth the praises of Him.” Septuagint for Hebrew, Psalms 9:14, 79:13, “We will shew forth they praise.”

Shew: 1925. Shewed: Shewing: 1925. Greek is, epideiknumi. Feminine, to shew up, to shew before any one, as generally to shew, to exhibit, transitive verb, the idea of motion up to, towards, any one being implied.

a. Past particle, Matthew 22:19, “Shew me the tribute money.” Luke 20:24, 24:40, “He shewed them his hands and his feet.” Middle term of syllogism, Acts 9:39, “Shewing the coats,” as shewing their tunics, etc. So, Luke 17:14, shew yourselves, as present yourselves before the priests. So of deeds, miracles, to shew forth, to exhibit, Matthew 16:1, “Shew them a sign.” In the sense of to point out before or to any one, as, Matthew 24:1, “To shew Him the buildings.”

b. Trope, to shew by arguments, to demonstrate, to prove, common form accommodation, Hebrews 6:17, “Shew unto the heirs.” common form accommodation, infinitive, Acts 18:28, “Shewing by the Scriptures that Jesus was Christ.”

Shew: 2097. See Good, 2097.
Shew: 2146. See Fair, 2146.

Shew: 2151. Greek is, eusebeo. Feminine, to be pious towards any one. As towards God, to reverence, to worship, Acts 17:23, “Ye ignorantly worship.” Towards parents, etc. to respect, to honor, 1 Timothy 5:4, “To shew piety at home.”

Shew: 2605. See Teach, 2605.

Shew: 2698. Greek is, katatithemi. Feminine, to put or lay down, to deposit, transitive verb.

a. Past particle, as in a tomb, Mark 15:46, “Laid him in a sepulchre.”

b. Middle term of syllogism, to deposit for oneself, as in English, to lay up for future use, generally in N.T., trope, common form dative, to lay up favor with any one, to win his favor, compare English, “To curry favor with,” Acts 24:27, “Willing to shew the Jews a pleasure (favor.)”

Shew: 3004. See spake, 3004.  
Shew: 3056. See Word, 3056.
Shew: Shewed: 3377. See Told, 3377.
Shew: 3930. Shewed: Shewing: 3930. See Brought, 3930. See Manifest, 5319.
Shew: Shewed: 3936. See Yield, 3936.
Shew: 4392. See Cloke, 4392.
Shew: 5319. See Declare, 5319.
Shew: Shewed: 5363. See Warned, 5263.
Shewbread: 740. See Bread, 740.
Shewbread: 4286.
Shewed: 1096. See Made 1096-1-a, 2-b.
Shewed: 1213. See Declare, 1213.
Shewed: 1718. See appear, 1718.
Shewed: 3170. See Magnify, 3170.
Shewed: 3700.
Shewed: Shewest: 4160. See Wrought, 4160.
Shewed: 4293. See Foretold, 4293.
Shewed: 5319. See Magnify, 5319.
Sheweth: 1653. See Mercy, 1653.

Shewing: 323. Greek is, anadeixis. Manifestation, sign. In N.T., manifestation, public appearance, Luke 1:80, “Till the day of His shewing in Israel,” as until He came forth publicly as a prophet.

Shewing: 584. See Forth, 584.
Shield: 2375. See Door, 2375.

Shine: 826. Greek is, augazo. To shine upon, to enlighten, metaphor and commodious, dative, 2 Corinthians 4:4, “Shine upon them.” Septuagint, past particle for Hebrew, “Bright spot,” Leviticus 13:24-25-26-28.

Shine: 1584. Greek is, eklampo. To shine out, to be resplendent, Matthew 13:43, “Righteous shine forth,” in allusion to Daniel 12:3, where Septuagint for Hebrew, “Wise shall shine.”

Shine: 2989. Shined: Shineth: 2989. Greek is, lampo. To shine, to give light, intransitive verb, common form dative, Matthew 5:15, “It giveth light unto all that are in the house.” Absolute, Matthew 17:2, “His face did shine as the sun.” Luke 17:24. Acts 12:7. 2 Corinthians 4:6, “God commanded the light to shine out of darkness hath shined in our hearts.” Metaphor, Matthew 5:16. 2 Corinthians 4:6. Septuagint for Hebrew, “Shining light,” Proverbs 4:18. Hebrew, the, (wise shall shine,” Daniel 12:3.

Shine: 5316. Shineth: Shining: Shone: 5316. Greek is, phaino. Past particle, to lighten, to give light, to illuminate.

a. Intransitive verb, to give light, to shine forth, to shine as a luminary or light, absolute, Revelation 1:16, “The sun shinneth in His strength.” Revelation 8:12, “The day shone.” Sequel follows “in,” common form dative, of place, 2 Peter 1:19, “A light that shinneth in a dark place.” Revelation 21:23. Septuagint for Hebrew, “Give light,” Genesis 1:17. Exodus 13:21. Trope, of spiritual light and truth, John 1:5, “Light shineth in darkness.” John 5:35. 1 John 2:8, “The true light now shineth.”

b. Transitive verb, to bring to light, to let appear, to show, common form accommodation, more often and in N.T., only passive, to come to light, to appear, to be or become visible.

b-1. Strictly as to shine forth, to shine, common form “in,” of place, Revelation 18:23, “Light of a candle.” Trope, Philippians 2:15, “Shine as lights.” Septuagint for Hebrew, “Isaiah 60:3.

c. Generally to appear, to be seen, sequel follows dative, of persons expressed or implied.

c-1. Of persons, Matthew 1:20, “The angel of the Lord appeared.” Matthew 2:13-19. Mark 16:9. Matthew 6:16, “They may appear unto men to fast,” with verse 18. Matthew 23:28, “Outwardly appearth righteous.” common form dative implied,
2 Corinthians 13:7. common form participial implied Matthew 6:5, “May be seen of men.” Absolute, to appear, to make his appearance, Luke 9:8. 1 Peter 4:18.

c-2. Of things, as Matthew 13:26. Of an event, Matthew 9:33, “It was never seen in Israel,” so things visible, apparent to the senses, Hebrews 11:3. With a predicate, see above in, b-1. Matthew 23:27. Romans 7:13, “Sin, that it might appear sin.” Especially of things appearing in the sky, air, etc. Phenomena, Matthew 2:7, “What time the star appeared.” Matthew 24:27-30. James 4:14. Trope, as referred to the mental eye, to appear, to seem, sequel follows dative, person common form predicate, Mark 14:64, “What think you.” Sequel follows, Luke 24:11, “Their words seemed.”

Shined: Shone: 4015. Greek is, periastrapto. Feminine, to flash around, to shine around, sequel follows accommodation of persons. Acts 9:3, “There shined round about him.” Compare, compass, 4013. Sequel follows, Acts 22:6, “There shone from heaven.”

Shinneth: 797. See Shining, 797.
Shining: 796. See Bright, 796.

Shining: 797. Greek is, astrapto. Feminine, to lighten, as lightning, Luke 17:24, “Shineth.” Septuagint for Hebrew, Psalms 144:6, “Cast forth lightning.” By implication, to shine, to be bright, Luke 24:4, “Shining garments.” Compare, Matthew 28:3, “His countenance was like lightning.”

Shining: 4034. Greek is, perilampo. Feminine, to shine around, common form accommodation, Luke 2:9, “The glory of the Lord shone around.” Acts 26:13, “Shining round about.”

Shining: 4744. Greek is, stilbo. Feminine, to shine, to be bright, to glitter, intransitive verb, Mark 9:3, “His raiment became shining.”

Ship: 3490. Greek is, naukleros. Ship-owner, nauclerus, as the master or owner of a trading vessel, who took passengers and freight for hire, Acts 27:11, “The owner of the ship.”

Ship: 3491. Greek is, naus. Genitive, accommodation, A ship, vessel, Acts 27:41, “They ran the ship aground.” Septuagint for Hebrew, “A navy of ships,” 1 Kings 9:26. Job 9:26, “Swift ships.”

Ship: 4142: Greek is, ploiarion. A small vessel, boat, spoken of the fishing vessels on the sea of Galilee, Mark 3:9, “A small ship.” Mark 4:36. John 6:22-23, “There came other boats.” John 21:8.

Ship: 4143. Shipping: Ships: 4143: Greek is, ploion. A ship, vessel, generally, Acts 20:13-38, 21:2-3, 27:2-6-10. James 3:4, “Behold the ships.” Spoken in the Gospels of the small fishing vessels on the sea of Galilee, Matthew 4:21-22. Mark 4:1-36. Luke 5:2-3. John 6:17-19. Septuagint for Hebrew, “Ships,” Genesis 49:13. Deuteronomy 28:68. Jonah 1:3-4-5.

Shipmaster: 2942. Greek is, kubernetes. Latin is guberno. To govern a ship. Governor of a ship, as the steer-man, pilot, who had the sole direction of the ship, Acts 27:11, “The master and the owner.” Revelation 18:17, “Every shipmaster.” Septuagint for Hebrew, Ezekiel 27:8-27-28, “The cry of thy pilots.”

Shipmen: 3492. Greek is, nautes. A ship-man, sailor, seaman, Acts 27:27-30, “Shipmen. “Revelation 18:17, “Sailors”

Shipwreck: 3489. nauageo. Feminine, one shipwrecked, from, to make shipwreck, as to be shipwrecked, intransitive verb,    2 Corinthians 11:25, “Suffered shipwreck.” Trope, 1 Timothy 1:19, “Made shipwreck.”

Shivers: 4937. See Bruise, 4937.
Shod: 5265. See Bind, 5265.

Shoe’s: Shoes: 5266. Greek is, hupodema. Past particle, what is bound under the foot, a scandal, a sole of wood or hide bound on with thongs. In later usage Roman calcus or shoe which covered the whole foot. Of the thick nailed shoes of the Roman soldiers, caliga. Matthew 10:10, “Neither shoes.” Luke 10:4, 15:22, “Shoes on his feet.” Luke 22:35. Acts 7:33, “Put off thy shoes from thy feet,” as take off thy sandal or shoe, quoted from Exodus 3:5, where Septuagint for Hebrew, as also, Deuteronomy 25:9. Joshua 5:15. Isaiah 5:27. Hence to bear the scandals of any one, Matthew 3:11, “I whose shoes I am not worthy to bear, to unbind one’s scandals, Mark 1:7. Luke 3:16. John 1:27. Acts 13:25, expressions implying inferiority, since this was usually done only by menial servants or slaves, for their masters.

Shone: 4015. See Shined, 4015.
Shone: 4034. See Shining, 4034.
Shone: 5316. See Shine, 5316.
Shook: 660. See Shake, 660.
Shook: 1621. See Shake, 1621.
Shook: 4531. See Stirred, 4531.

Shoot: 4261. Greek is, probalio. Feminine, to cast or thrust forward, transitive verb.

a. Generally, Acts 19:33, “Putting him forward,” the Jews thrusting him (Alexander) forward. Septuagint, “Stand forth,” Jeremiah 46:4. To put forward, as an advocate, to propose to recommend.

b. Of plants and trees, to put forth, as leaves, blossoms, fruit, Luke 21:30, “When they now shoot forth,” compare with, Matthew 24:32, “And putteth forth leaves.”

Shooteth: 4160. See Kept, 4160.

Shore: 123. Greek is, aigialos. Two Greek words, to break, and the sea, the shore, coast, of a sea, lake, etc. Matthew 13:2-48, “The whole multitude stood on the shore.” John 21:4. Acts 21:5, 27:39-40. Septuagint for Hebrew, Judges 5:17, “The sea shore.”

Shore: 4358. See Drew, 4358.

Shore: 5491. Greek is, cheilos. A lip; Plurel, the lips.

a. Past particle, Romans 3:13, “Is under their lips.” Hebrews 13:15, “The fruit of our lips.” 1 Peter 3:10. So as the instrument of speech, the lips, as speaking, Matthew 15:8. Mark 7:6, “The people honoureth me with their lips, as only with their lips, in words only, quoted from Isaiah 29:13, where Septuagint for Hebrew, “Lips,” as also, Job 2:10. Proverbs 17:4, “False lips.” Metonymically, form the Hebrew language, dialect, like tongue; 1 Corinthians 14:21, “With men — other lips,” in allusion to Isaiah 28:11 where, Septuagint and Hebrew, “Stammering lips.” So also, Septuagint and Hebrew, Genesis 11:1-6-9, “They have all one language.” Hebrew and Septuagint, “Speak the language,” Isaiah 19:18.

b. Trope, lip of the sea, as the shore, brink, bank, Hebrews 11:12, “By the sea shore.” Septuagint and Hebrew, Genesis 22:17. Exodus 14:30. Exodus 7:15, “The rivers brink.” So of a river.

Shorn: 2751. Greek is, keiro. Feminine, past particle, to wear away, to eat away, by rubbing, gnawing, cutting, etc. Hence generally and in N.T., to shear, transitive verb, as a sheep, Acts 8:32, “Dumb before his shearer,” from Isaiah 53:7, where Septuagint for Hebrew, “Shearers.” especially the head, to cut off the hair, Acts 18:18, “Having shorn his head.” as having had it cut. 1 Corinthians 11:6. Septuagint for Hebrew, Job 1:20, “Shaved his head.” Jeremiah 7:29, “Cut off thine hair, O Jerusalem, and cast it away,” 2 Samuel 14:26, “When he polled (cut hair off) his head.”

Short: 3641. See Little, 3641.
Short: 4932. See Cut, 4932.
Short: 4958. See Wound, 4958.
Short: 5302. See Worse, 5302.
Short: 5610. See Hour, 5610.  
Shortened: 2856.
Shortly: 1722. See In, 1722.
Shortly: 2112. See Immediately, 2112.
Shortly: 5030. See Quickly, 5030.

Shortly: 5031. Greek is, tachinos. Quick, swift. Septuagint for, “haste,” Isaiah 59:7. In N.T., trope, swift, speedy, as near at hand, impending, 2 Peter 1:14, “knowing that shortly.” 2 Peter 2:1, “Swift destruction.”

Shortly: 5032. See Quickly, 5032.
Shortly: 5034. See Quickly, 5034.
Should: 1163. See Must, 1163.
Should: 3195. See Intend, 3195.
Should: 3385. See Except, 3385.
Should: 3784. See Debt, 3784.
Should: 5217. See Depart, 5217.

Shoulders: 5606. Greek is, omos. Absolute, a shoulder, Matthew 23:4, “On men’s shoulders.” Luke 15:5. Septuagint for Hebrew, Genesis 21:14, “Shoulder.” Isaiah 9:6. Numbers 7:9. Isaiah 49:22, “Shall be carried upon their shoulders.”

Shouldest: ?
Shout: 2019. See Against, 2019.

Shout: 2752. Greek is, keleuma. Cry of incitement, of urging on, outcry, clamor, shout. 1 Thessalonians 4:16, “With a shout.” Of the shout of sailors at the oar. Of soldiers rushing to battle. Of a multitude. Of a hunter to his dogs.

Show: See Shew?

Shower: 3655. Greek is, ombros. A heavy shower, violent rain, with thunder and tempest, Latin is, imber. Luke 12:54, “There cometh a shower.” Septuagint for Hebrew, Deuteronomy 32:2, “Showers upon the grass.”

Shrines: 3485. Greek is, naos. To dwell, past particle, dwelling, hence temple, fane, as the dwelling of a god; In classic writers mostly as though sometimes spoken of the interior and most sacred part of a temple where the image of the god was set up. In N.T.,

a. Generally of any temple Acts 7:48, 17:24, “Dwelleth not in temples made with hands.” So, Acts 19:24, “Silver shrines for Diana,” as miniature copies of the temple of Diana at Ephesus, containing a small image of the goddess. Such shrines of other gods were also common, made of gold, silver, or wood, and were purchased by pilgrims and travelers, probably as memorials, or to be used in their devotions.

b. Of the temple at Jerusalem, or in allusion to it, but spoken only of the fane or edifice itself, in distinction from the temple area which included also the courts and other appurtenances.

b-1. Past particle, Matthew 23:16, “Swear by the gold of temple, with verses 17-21. Matthew 23:35, “Whom ye slew between the temple and the altar,” as the altar of burnt offerings which stood in the court of the priests before the entrance of the temple. Matthew 27:5, probably in the entrance of the temple, since Judas could not enter within it. Matthew 26:61, 27:40. Mark 14:58, 15:29. Luke 1:9-21-22. John 2:20. 2 Thessalonians 2:4. Matthew 27:51, “For the The veil of the temple was rent in twain.” Mark 15:38. Luke 23:45. Septuagint for Hebrew, 1 Kings 6:5-17. Psalms 5:7, 11:4.

b-2. Symbol of the temple of God in heaven, to which that of Jerusalem was to correspond, compare, Hebrews 8:5, “Shadow of heavenly things,” with Hebrews 9:11. Revelation 3:12, 7:15, 11:1-2-19, Revelation 14:15-17, 15:5-6-8, 16:1-17, 21:22.

b-3. Metaphor, of persons in whom God or His Spirit is said to dwell or act, as the body of Jesus, John 2:19-21, “He spake of the temple of his body.” Of Christians, 1 Corinthians 3:16-17, “Temple of God.” 1 Corinthians 6:19, “Temple of the Holy Spirit.” 2 Corinthians 6:16. Ephesians 2:21, “An holy temple in the Lord.”

Shun: 4026. See Stand, 4060.
Shunned: 5288. See Draw, 5288.

Shut: 608. Greek is, apoklelo. Feminine, to close up, as to shut to, to make fast; as Luke 13:25, “Shut to the door.” Sept. for Hebrew, “Shut,” Gen.19:10. Judg.3:23. 2 Sam.13:17, “Bolt the door.”

Shut: 2623. Greek is, katakleio. Feminine, to shut to, a door, to close. In N.T., of a person, past particle, to shut down in a subterranean prison, and generally like English, to shut up, to confine, as Luke 3:20, “shut up John in prison.” Acts 26:10, where K.J.V., common form dative, “Did I shut up in prison.” Septuagint, common form “in,” for Hebrew, Jeremiah 32:3, “Had shut him up.”

Shut: Shutteth: 2808. Greek is, klelo. Feminine, to shut, to close, transitive verb.

a. Past particle, Matthew 6:6, “shut thy door.” Matthew 25:10. Luke 11:7. John 20:19-26. Acts 5:23, 21:30. Revelation 20:3, 21:25. Septuagint for Hebrew, “Shut him in,” Genesis 7:16. Joshua 2:7. So of the heavens, as the windows of heaven so that no rain can fall, Luke 4:25. Revelation 11:6, “Those have power to shut heaven.” Compare, Genesis 7:11, “The windows of heaven were opened.” Genesis 8:2, “The windows of heaven were stopped.” Job 38:37, “Who can stay (pour out) the bottles of heaven?”

b-1. Metaphor,  Matthew 23:13, “Shut up the kingdom of heaven,” as in willfully to prevent men from entering. So of authority to exclude of admit, Revelation 3:7-8, “No man shut it.”

b-2. 1 John 3:17, “Shutteth up his bowels.” to shut up one’s bowels from any one as not to let one’s compassion flow out, to be hard-hearted.”

Shut: 4788. See Concluded, 4788.
Sick: Sickly: 732.
Sick: 770. See Weak, 770.

Sick: Sickly: 732. Greek is, arrhostos. Adjective, infirm, feeble, spoken of the sick, Matthew 14:14, “Healed their sick.” Mark 6:5-13, 16:18. 1 Corinthians 11:30. So Septuagint for participle, Hebrew, 1 Kings 14:5, “He is sick.” Malachi 1:8.

Sick: 2192. See Have 2192-4-h.
Sick: 2560. See Miserably, 2560.
Sick: 2577. See Fainted, 2577.
Sick: 3885. See Palsied, 3885.

Sick: 4445. Greek is, puresso. Feminine, to be feverish, to be sick of fever, intransitive verb, Matthew 8:14, “Sick of fever.” Mark 1:30

Sickle: 1407. Greek is, drepanon. To pluck off, a sickle, scythe, as a crooked knife for gathering the harvest and vintage, Mark 4:29, “Putteth in the sickle.” Revelation 14:14-15-16-17-18-19, “The angel thrust in his sickle into the earth.”

Sickness: 769. See Weakness, 769.

Sickness: Sicknesses: 3554. Greek is, nosos. Sickness, disease. Matthew 4:23, “Healing all manner of sickness.” Matthew 4:24, “Divers diseases.” Matthew 9:35, 10:1. Mark 1:34, 3:15. Luke 4:40, 6:17, 7:21, “Cured many of their infirmities.” Luke 9:1. Acts 19:12. Septuagint for Hebrew, “Sickness,” 2 Chronicles 21:19. Exodus 15:26, “Diseases.” Metaphor for pain, sorrow, evil, Matthew 8:17, “Himself took our infirmities, and bare our sickness,” translated from Isaiah 53:4, “Borne our griefs, and carried our sorrows.”

Side: 492. See Pass, 492.
Side: 1188. See Right, 1188.
Side: 1782. See Hence, 1782.
Side: 3313. See Craft, 3313.

Side: 3840. Greek is, pantothen. Adverb, from every side or quarter, and hence on every side, round about, Luke 19:43, “And keep thee in on every side.” Hebrews 9:4, “Overlaid round about.” John 18:20, “The Jews always resort,” in K.J.V., Mark 1:45, “Every quarter.”

Side: 3844. See Past, 3844.

Side: 4008. Greek is, peran. Beyond, over, on the other side, as preposition governing the genitive. So, Matthew 4:15-25, 19:1, “Beyond Jordan.” Mark 3:8. John 1:28, 3:26, 10:40. John 6:1-17, “went over.” John 6:22-25, “on the other side.” John 18:1, Septuagint for Hebrew, “Beyond Jordan,” Genesis 50:10-11. Numbers 34:15, “Side Jordan.” With neuter, article, past particle, that beyond, the other side, as the region beyond. So, Mark 10:1, “By the farther side.” Mark 5:1, “Other side.” Luke 8:22. Absolute, Matthew 8:18-28, 14:22, 16:5. Mark 4:35, 5:21, 6:45, 8:13. Septuagint for Hebrew, “Other side,” Numbers 21:13, 32:19, “Yonder side.” Deuteronomy 1:5.

Side: 4125. Greek is, pleo, or pleuo. The side, past particle, of the body, John 19:34,” Pierced his side.” John 20:20-25-27. Acts 12:7. Septuagint for Hebrew, rib, “He took one of his ribs,” Genesis 2:21. Hebrew, Numbers 33:55, “Thorns in your side.” 2 Samuel 2:16.

Sidon: 4605.

Sift: 4617. Greek is, siniazo. Feminine, a sieve, riddle, to sift, to shake, as grain in a sieve or riddle. Trope, common form accommodation of persons implied, Luke 22:31, “He may sift you as wheat,” as to agitate and prove by trials and afflictions.

Sighed: 389. See Upside, 389.
Sighed: 4727. See Grief, 4727.
Sight: 308. Same as, “See,” 308.
Sight: 309. See Recovery, 309.
Sight: 991. Same Behold, 991.
Sight: 1491. See Appearance, 1491.
Sight: 1715. See Against, 1715.

Sight: 1726. Greek is, enantion. Adverb, past particle, over against; Before, in the presence of, sequel follows genitive, Mark 2:12.Luke 20:26 “Before the people.” Acts 8:32. Septuagint for Hebrew, “Before thee,” Genesis 20:15, 41:46. Hebrew, Exodus 7:20, “In the sight of,” Hebrew, Numbers 20:8, “Before their eyes,” From the Heb. in the sight of, sequel follows genitive, Acts 7:10, “In the sight of Pharaoh,” as in with him, “He won his favor.” Compare, Exodus 11:3, 12:36, where Septuagint for Hebrew, Luke 24:19, “Before God,” in the sight of God, as God being judge; compare Septuagint for Hebrew, “In thy sight,” Genesis 21:11-12. Hebrew, Genesis 10:9, “Before the LORD.”

Sight: 1799. See Worship, 1799.

Sight: 2335. Greek is, theoria. A beholding, viewing. In N.T., a sight, spectacle, Luke 23:48, “All the people that came together to that sight, beholding the things — done.”

Sight: 2714. Greek is, katenopion. Adverb, past particle, down in the presence of, in the very presence of, and hence generally before, in the sight of, sequel follows genitive, 2 Corinthians 2:17, “In the sight of God.” 2 Corinthians 12:19, “We speak before God in Christ.” Ephesians 1:4. Colossians 1:22. Jude 24, “Before the presence of the Lord,” or in the presence of. Septuagint for Hebrew, Leviticus 4:17, “Before the Lord.” Joshua 21:46. Joshua 1:5,  “To stand before thee.”

Sight: 3705. See Vision, 3705.
Sight: 3706. See Vision, 3706.
Sight: 3788. See Eye, 3788.
Sight: 3844. See Past, 3844.  
Sight: 5324.
Sights: 5400. See Fearful, 5400.
Sign: 3902.
Sign: Signs: 4592. See Wonder, 4592.
Signification: 880. See Dumb, 880.
Signified: 4591. See Signify, 4591.
Signifieth: 1213. Signify: Signifying: 1213. See Declare, 1213.
Signify: 1229. See Declared, 1229.
Signify: 1718. See Appear, 1718.

Signified: Signify: Signifying: 4591. Greek is, semaino. Feminine, sign, signal, aoris 1, Acts 11:28, “Signified by the Spirit.” Instead of the more Attic, Esther 2:22, “The thing was made know.” To give a sign, or signal, as in public. Septuagint for Hebrew, Numbers 10:9, “Blow an alarm.” In N.T., to signify, as to make known, to declare, sequel follows oratian indirectly, John 12:33, “Signifying what death he should die.” John 18:32, 21:19. sequel follows accommodation inferred, Acts 11:28. common form accommodation simply, Acts 25:27, “To signify the crimes laid against him.” Absolute, Revelation 1:1. Septuagint for Hebrew, Esther 2:22.

Signifieth: 1213. Signify: Signifying: 1213. See Declare, 1213.
Signify: 1229. See Declared, 1229.
Signify: 1718. See Appear, 1718.
Signify: 4591. Signifying: See Signified, 4591.

Signs: 1770. Greek is, enneuo. Feminine, to nod, or wink towards any one. Latin innuo, as to make signs with the head, eyes, etc. Luke 1:62, “And they made signs to his father.” Septuagint for Hebrew, Proverbs 6:13, 10:10, “He winked with his eyes.” 

Signs: 4591. See signify, 4591.
Silas: 4609.
Silence: 2271. See Quietness, 2271.
Silence: 4601. See Peace, 4601.

Silence: 4602. Greek is, sige. Silence, Acts 21:40, “When there was made a great silence, he spake unto them in the Hebrew tongue.

Silence: 5392. See Muzzle, 5392.
Silk: 2596. See against, 2596.

Silly: 1133. Greek is, guniakarion. Dim of, a little woman, as in contempt, a weak, silly woman, 2 Timothy 3:6, “Lead into captive silly women laden with sins.”

Siloam: 4611.
Silvanus: 4610.

Silver: 693. Greek is, argureos. Silver, as in made of silver, Acts 19:24, “Which made silver shrines for Diana.” 2 Timothy 2:20. Revelation 9:20, “Gold and silver.” Septuagint for Hebrew, Genesis 24:53, “Jewels of silver.” Exodus 3:22.

Silver: 694. See Money, 694.

Silver: 696. Greek is, arguros. White, silver, by metonymically, silver work, as in images, plate, vessels, etc. Acts 17:29, “We ought not to think that the Godhead is like unto gold or silver.” 1 Corinthians 3:12. James 5:3. Revelation 18:12. Put for silver money, Matthew 10:9, “Provide neither silver or gold.”

Silver: 1406. See Pieces, 1406.

Silversmith: 695. Greek is, argurokosos. A silversmith, Acts 19:24, ” A certain man named Demetrius, a silversmith.” Septuagint for inferred Hebrew, Jeremiah 6:29, “The founder melteth in vain.”

Simeon: 4826.
Similitude: 3665: See Like, 3665. 
Similitude: 3667: See Shape, 3667.
Similitude: 3669:
Simon: Simon’s: 4613.
Simple: 172. See Harmless, 172.
Simple: 185. See Harmless, 185.
Simplicity: 572. See Liberal, 572.

Sin: 264. Sinned: Sinneth: Sins: 264. Greek is, hamartano. Hamartano, is past particle, to miss, err from; secondly it means a mark, the way, etc. Therefore in N.T., metaphor.

a. To err, to swerve from the truth, go wrong, absolute, 1 Corinthians 15:34, “And not sin,” as, beware lest ye be drawn into errors, of faith, of which the apostle is speaking. Titus 3:11. “Sinneth.”

b. To err in action, in respect to a prescribed law, as to commit errors, to do wrong, to sin. Generally to sin, spoken of any sin, absolute, Matthew 27:4, “Have sinned,” John 5:14, 8:11, 9:2-3, Romans 2:12, 3:23, 5:12-14-16, 6:15, 1 Corinthians 7:28, “Sinned,” 1 Corinthians 7:36, “Sinneth,” Ephesians 4:26, 1 Timothy 5:20 Hebrews 3:17, 10:26, “Sins,” 1 Peter 2:20, “Your faults,” 2 Peter 2:4, 1 John 1:10, 2:1, 3:6-8-9, 5:16-18, Exodus 9:28-35. So, 1 John 5:16, “See his brother sin a sin.” Septuagint for Hebrew, Leviticus 4:14-23-28, Exodus 32:29-30.

c. Sequel follows “Against,” common form accommodation, to sin against any one, to offend, to wrong; Matthew 18:15, “Trespass against thee,” Matthew 18:21, Luke 15:18-21, “Sinned,” Luke 17:3-4, “Trespass,” Acts 25:8, “nor yet against Caesar, have I offended any thing at all.” 1 Corinthians 6:18, “Sinneth,” Acts 8:12, Septuagint for Hebrew, Genesis 20:6-9, 43:9, 1 Samuel 2:25.

d. To do evil in the sight of any one, as to sin against, to wrong, Luke 15:21, “I have sinned against heaven, and in thy sight.” Septuagint for Hebrew, 1 Samuel 7:6, 12:23, Deuteronomy 1:41, 20:18, Genesis 39:9, 1 Samuel 14:33-34.

Sin: Sins: 265. Greek is, hamartema. In N.T., metaphor, an error, sin, transgression, Mark 3:28, “Sins shall be,” with verse 29, Mark 4:12, Romans 3:25, 1 Corinthians 6:18, Genesis 31:36, Exodus 28:38, “Iniquity,” Isaiah 8:1, “transgression.”

Sin: Sins: Strong’s 266. Greek is, hamartis. Expressing complete action, miss, failure, etc. In N.T., metaphor.

a. Aberration from the truth, error; John 8:46, “Which of you convinceth = (convicts) me of sin?” where it is opposed to, John 16:8-9, “He will reprove = (convict) the world of sin, — because they believe not on me.” verse 9, “Of sin, because they believe not on me.”

b. Sin, as in aberration from a prescribed law or rule of duty, either in genitive, or spoken of particular sins, etc.

b-1. Generally, Matthew 3:6, “Baptized, — confessing their sins,” Matthew 9:2-5-6, “The Son of man hath power on earth to forgive sins.” Mark 1:4-5. 1 Corinthians 15:3, “Christ died for our sins.” Hebrews 4:15, “A High Priest — tempted like we are, yet without sin.” Septuagint for Hebrew, Genesis 18:20, “The cry of Sodom and Gomorrah is great, — their sin is very grievous.” Genesis 15:16, “Iniquity (sin,) of the Amorites is not yet full (complete.)”

Isaiah 53:5, “Wounded for our transgressions.” John 9:34, “Thou wast altogether born in sins” as you are a sinner from the womb. Psalms 51:5, “In sin did my mother conceive me.” Psalms 58:3, “The wicked are estranged from the womb: they go astray as soon as they be born.” Isaiah 48:8, “Was called a transgressor from the womb.”

So opposed to commit sin, 2 Corinthians 11:7, “Have I committed an offence 1 Peter 2:22, “Who did no sin.” 1 John 3:9, “Whosoever is born of God doth not commit sin, for his seed remaineth in him:” and in the same sense, James 2:9, collectively with, 1 John 5:16, to, “Sin a sin,” to commit any sin. In the genitive, after another noun, sin, often supplies the place of an adjective, sinful, wicked, impious.      

2 Thessalonians 2:3, “That man of sin be revealed,” that impious man. Romans 7:5, “Motions = (passions) of sins.” Elliptically = (defective, having a part omitted,) that is the old sacrificial system. Hebrews 10:6-8, “For sin,” is for, “Sacrifice and offering and burnt offerings and offering for sin for sin,” and, Hebrews 13:11, “The bodies of those beasts, whose blood is brought into the sanctuary.”

Fully, in the same sense, Hebrews 10:26, “If we sin willfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins.” and, Hebrews 10:18, “Where remission of these is, there is no more offering for sin,” which are according to the law. Septuagint for Hebrew, Psalms 40:6, “Burnt offering and sin offering hast thou not required.” collectively with, Leviticus 5:7, “Bring two doves, –pigeons — unto the LORD: one for a sin offering, and the other for a burnt offering.”

b-2. Spoken of particular sins, which are to be gathered from the context; as of unbelief, John 8:21-24, “Ye shall die in your sins,” of lewdness, etc. 2 Peter 2:14, “Eyes — that cannot cease from sin.” Of defection from the religion of Christ, Hebrews 11:25, “Choosing rather — the pleasures of sin for a season.” Hebrews 12:1, “Sin which so easily beset us.”

b-3. By metonymically, or putting one work for another. Sins of obstruction. For concrete, which is a term that includes both the quality and the subject in which it exists. Sinful either as causing sin, Romans 7:7; “Is the law sin? God forbid –,” or, is the law the cause of sin? Or as committing sin, 2 Corinthians 5:21, “For He = (the Father) hath made Him = (Jesus) to be sin for us,” meaning, Jesus having been treated as if he were a sinner. Others see this verse as meaning, “For He = (the Father) hath made Him =(Jesus) to be a sin (offering) for us.” Either way, we know that Jesus died without spot or blemish. Hebrews 12:4, “Striving against sin,” coll. for the adversaries of religion.

b-4. By metonymy, the practice of sinning, the habit of sin, Romans 3:9, “Both Jews and Gentiles, they are all under sin.” Romans 5:12, “By one man sin entered into the world.” Romans 5:20, “Where sin abounded, grace did much more abound.” Romans 5:21, “As sin reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ.” Galatians 3:22.

b-5. By metonymy, proneness to sin, sinful desires or propensity, John 8:34, “Whosoever committeth sin is the servant of sin.” Romans 6:1, “Shall we continue in sin, that grace may abound? Romans 6:2, “How shall we, that are dead to sin, live any longer?” Romans 6:6, “The old man is crucified with Him that the body of sin might be destroyed.” Romans 6:12, “Let not sin therefore reign in your mortal body.” Romans 6:14, “Sin shall not have dominion over you.” Romans 7:8-17. Hebrews 3:13, “Any of you be hardened through the deceitfulness of sin” the deceitfulness of our sinful propensities.

c. From the Hebrew the imputation or consequences of sin, the guilt and punishment of sin; as in the phrase, “John 1:29, “Behold the Lamb of God, which taketh away the sin of the world,” etc. or bear sin, as the imputation of it. 1 John 3:5, “He = (Jesus) was manifested to take away our sins,” collectively with, Romans 11:27, God said, “This is my covenant unto them, when I shall take away their sins.” Hebrews 9:26, “He = (Jesus) appeared to put away sin by the sacrifice of Himself.” Hebrews 10:11. 1 Peter 2:24, “His own self bare our sins in His own body on the tree that we, being dead to sins, should live unto righteousness.”

Matthew 9:2-5-6, “Son, be of good cheer; thy sins be forgiven thee,” to remit sin or the remission of sins, as the punishment of sins, Matthew 26:28, Jesus said, “This is my blood of the N.T. which is shed for many for the remission = (forgiveness) of sins.” Luke 7:47, “Her sins, which are many, are forgiven.” Luke 7:48, “Thy sins are forgiven,” Luke 7:49, They asked, “Who is this that forgiveth sins also?” John 20:23. Hebrews 10:4. John 9:41, “If ye were blind, ye should have no sin: — we see; therefore your sin remaineth,” as your guilt and exposure to punishment remain.

So to have sin, as to be guilty and liable to punishment, John 15:22-24, Jesus said, “If I had not come and spoken unto them = (the Jews,) they had not had sin: — but now have they both seen and hated both me and my father.” 1 John 1:8, “If we say we have no sin, we deceive ourselves, and the truth in not in us.” 1 Corinthians 15:17, “If Christ be not raised, your faith is vain; ye are yet in your sins,” as are still under the guilt and exposed to the punishment of your sins.

Hebrews 9:28, “Christ was once offered to bear the sins of many; unto them that look for Him shall He appear the second time without sin unto salvation,” as he shall appear the second time not, “To put away sin,” for the putting away of the consequences of sin, as is said in verse 26. Septuagint for Hebrew, Leviticus 22:9, “They shall keep mine ordinance, lest they bear sin for it.” Numbers 9:13, “He brought not the offering of the LORD, — that man bear his sin.” Lamentations 3:39, Hebrew, Zechariah 14:19, “The punishment = (sin) of Egypt.” Proverbs 10:16, “The fruit of the wicked to sin.” Ezekiel 3:20, “He shall die in his sin.” Isaiah 5:18, 53:6-11, Hebrew, “My righteous servant justify many; for He = (Jesus) shall bear their iniquities = (sins.)”

Sin: 361. Greek is, anamartetos. Without sin, faultless, John 8:7, “He that is without sin.” Septuagint, “A  root that beareth gall,” Deuteronomy 29:18.

Sina: 4614.
Sinai: 4614.
Since: 575. See On, 575.
Since: 1537. See Out, 1537.  
Since: 1893. See Else, 1893.
Since: 1894. See Because, 1894.
Since: 3326.
Since: 3739. See Because, 3739. 
Since: 5613.
Sincere: 97.
Sincere: 1506. See Pure, 1506.  
Sincerely: 55.
Sincerity: 861. See Immortality, 861.
Sincerity: 1103. See Naturally, 1103.

Sincerity: 1505.

Sinful: 266. See Sin, 266.

Sinful: 268. See Sinner, 268.

Sing: 103.

Sing: 5214.

See Sang, 5214.

Sing: 5567. See Melody, 5567.

Single: 573. Singleness: 572. See Liberal, 572.

Singleness: 858.

Sink: 1036. See Obey, 1036.

Sink: 2670. See Drowned, 2670.

Sink: 5087. See Put, 5087.

Sinned: Sinneth: 264. See Sin, 264.

Sinned: 4258. Greek is, proamartano. Feminine, preferred to have sinned already, heretofore,  2 Corinthians 12:21, “Which have sinned already.” 2 Corinthians 13:2.

Sinner: Sinners: 268. Greek is, hamartolos. Adjective, past particle, erring from the way or mark. In N.T., metaphor, as adjective and substantive.   

a. As adjective, erring from the divine law, sinful, wicked, impious.   

a-1. Generally, Mark 8:38, “Sinful generation.” So a sinful man, a sinner, Luke 5:8, 19:7, “A man that is a sinner.” John 9:16-24. So, Luke 7:37-39, A woman, “She was a sinner.” Septuagint for Hebrew, “Sinful men,” Numbers 32:14. Isaiah 1:4, “Sinful nation.” Luke 13:2, “Suppose ye that these Galileans were sinners,” or more wicked than all others. Luke 18:13. Romans 3:7, 5:8. Galatians 2:17. James 4:8, “Ye sinners,” ye sinful.   

a-2. Obnoxious to the consequences of sin, guilty and exposed to punishment. Romans 5:19, “Many were made sinners,” became exposed to the punishment of sin. Romans 7:13. Galatians 2:15. Jude 15, as ungodly persons deserving of punishment.   

b. As substantive verb, a sinner, transgressor, impious person.   

b-1. Generally, Matthew 9:10-11-13, 11:19. Mark 2:15-16-17. Luke 5:30-32, 6:32-33-34, 7:34, 15:1-2-7-10. John 9:25-31.          1 Timothy 1:9-15. Hebrews 7:26, 12:3. James 5:20. 1 Peter 4:18. Septuagint for generally Hebrew, Amos.9:8. Psalms 1:1-5. Isaiah 13:9. Psalms 37:12-20, “The wicked.” Ezekiel 33:8-11-19, “If the wicked turn from his wickedness.”   

b-2. In the language of the Jews, sinners, despisers of God, is put for foreign nations, as Gentiles, heathen, pagans, Matthew 26:45. Mark 14:41, “The Son of man is betrayed into the hands of sinners,” compared with Luke 18:32, “He shall be delivered unto the Gentiles.” Matthew 20:19. Mark 10:33. Septuagint and Hebrew, Isaiah 14:5.

Sinners: 3781. See Owed, 3781.

Sins: 3900. See Fall, 3900.

Sion: 4622. Greek is, sion. Indecitive, Sion, Hebrew, “sunny,” Zion, the southern most and highest of the hills on which Jerusalem was built, containing the citadel, the palace and the upper city. In N.T., by synecdoche, for the whole of Jerusalem, as the holy city, the seat of worship of the true God, where his presence is said to dwell, Revelation 14:1, “On Mt. Si-on.” Romans 9:33. 1 Peter 2:6. Romans 11:26, “There shall come out of Sion the deliverer.” Matthew 21:5, “The daughters of Sion.” John 12:15. Of the spiritual or celestial Sion, Hebrews 12:22, “Ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem.”

Sir: Sirs: 2962. See Lord, 2962.

Sirs: 435. See Man, 435.

Sister: Sister’s: 79. Greek is, adeiphe. A sister.   

a. Past particle, Luke 10:39, “She had a sister.” Matthew 12:50, 19:29. Mark 3:35. Luke 14:26. Others here suppose Jesus to have used the word sisters in the sense of near female relatives, Like, Septuagint and Hebrew, Genesis 12:13-19, “She is my sister.”   

b. Metaphor, a female friend, one esteemed and beloved like a sister. generally, 1 Timothy 5:2. Romans 16:1. As a sister of the same faith, a female Christian, 1 Corinthians 7:15, 9:5. James 2:15, “If a brother or sister be naked –.”

Sister’s: 431. Greek is, anepsios. A nephew, Colossians 4:10, Sister’s son.” Septuagint for Hebrew, Numbers 36:11, “Married unto their father’s brothers’ son.”

Sit: 347. See Sat, 347.

Sit: 377. See Sat, 377.

Sit:2521. Sittest: Sitteth: Sitting:2521: See Sat,2521.

Sit: Sitteth: Sitting: 2523. See Sat, 2523.

Sit: 2621. See Kept, 2621.

Sit: 2625. See Down, 2625.

Sit: 4873. See Sat, 4873.

Sitteth: 345. See Sat, 345.

Sitteth: 2523. See Sat, 2523.

Sitting: 1910. See Entering, 1910.

Sitting: 2516. See Sat, 2516.

Six: Sixteen: 1803. Six. Matthew 17:1. Mark 9:2, “after six days.”

Six: 1812. Six hundred, Revelation 13:18, “It is the number of a man; and His number is six hundred and threescore and sex.” Revelation 14:20, “Six hundred furlongs.”

Sixteen: 1440. See Seventy, 1440.

Sixth: 1622. Greek is, ektos. Original number. The sixth, as the sixth hour, as in the Jewish reckoning, noon, Matthew 20:5, 27:45, “From the sixth hour.” Mark 15:33. Luke 23:44. John 4:6, 19:14. Acts 10:9. Also, Luke 1:26-36. Revelation 6:12, “Sixth seal.” Revelation 9:13-14, 16:12, 21:20. Septuagint for Hebrew, “Sixth day,” Genesis 1:31, 30:19, “Sixth son.” 

Sixth: 1623. Greek ektos. Number, the sixth, as the sixth hour, as in the Jewish reckoning, noon, Matthew 20:5, 27:45, “The sixth hour.” Mark 15:33. Luke 23:44. John 4:6, 19:14. Acts 10:9. Also, Luke 1:26, 36, “The sixth month.” Revelation 6:12, 9:13-14, 16:12, 21:20. Septuagint for Hebrew, Genesis 1:31, “The sixth day.” Genesis 30:19, “Sixth son.”

Sixty: Sixtyfold: 1835. Greek is, hexekonta. Sixty, Matthew 13:8, “Some sixtyfold.” Matthew 13:23, “Some sixty.” Mark 4:8-20. Luke 24:13. 1 Timothy 5:9, “Threescore (sixty.)” Revelation 11:3, 12:6, 13:18. 

Phillip Laspino www.seekfirstwisdom.com